WEBVTT

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 Good morning. My name is Matthew Capone, and I'm the pastor here at Cheyenne Mountain Presbyterian Church,

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 and it's my joy to bring God's Word to you today.

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 A special welcome if you're new or visiting with us. We're glad that you're here.

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 And we're glad that you're here not because we're trying to fill seats,

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 but because we're following Jesus together as one community.

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 And as we follow Jesus together, we become convinced that there's no one so good,

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 they don't need God's grace, and no one so bad that they can't have it.

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 Which is why we come back week after week to hear what God has to say to us in His Word.

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 We're continuing our series in the book of Judges, and you'll remember that the book of Judges is about a number of things.

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 It's about the need for constant renewal and revival among God's people.

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 It's about the need for a true and faithful king, a king who can do what no human can do,

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 which is to change the hearts of men.

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 It's about the power of spirit-filled leadership,

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 and it's about God's mercy towards hard-hearted people, people just like you and me.

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 We've been in the story of Gideon for a minute, a couple weeks now,

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 and last week we saw that Gideon was commanded to destroy his father's idols.

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 And so we asked this big question, why is it worth taking a risk for God?

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 And the answer is this, remember that truth is that idols have no power to deliver.

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 It is only God who has real power to really save.

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 This week we have a similar question before us.

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 What do we do when following God causes us to tremble?

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 What do we do when obeying God causes us to fear?

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 What do we do when obedience presents a tremendous risk?

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 That's the challenge that Gideon faces in this passage.

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 It's a challenge that we face as well.

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 And so I'm going to invite you now to turn with me in your Bible to Judges 6, starting at verse 36.

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 You can turn in your Bible.

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 You can turn in your worship guide.

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 You can turn on your phone.

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 No matter where you turn, remember that this is God's Word.

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 And God tells us that His Word is more precious than gold, even the finest gold.

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 And it's sweeter than honey, even honey that comes straight from the honeycomb.

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 And so that's why we read now Judges 6, starting at verse 36.

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 Then Gideon said to God,

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 If you will save Israel by my hand, as you have said,

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 Behold, I am laying a fleece of wool on the threshing floor.

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 If there is dew on the fleece alone, and it is dry on all the ground,

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 then I shall know that you will save Israel by my hand, as you have said.

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 And it was so.

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 When he rose early next morning and squeezed the fleece,

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 he wrung enough dew from the fleece to fill a bowl with water.

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 Then Gideon said to God,

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 Let not your anger burn against me.

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 Let me speak just once more.

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 Please let me test just once more with the fleece.

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 Please let it be dry on the fleece only, and on all the ground let there be dew.

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 And God did so that night.

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 And it was dry on the fleece only, and on all the ground there was dew.

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 I invite you to pray with me as we come to this portion of God's Word.

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 Our Father in Heaven, we praise you and thank you that you do speak to us by your Word.

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 And we thank you that you know that we are only dust,

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 that we're feeble and frail,

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 that we're filled with questions and doubts and fears.

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 And we thank you that you meet us at those questions and doubts and fears,

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 that you aren't put off by them, you're not offended by them,

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 but instead you come to us like a loving Father.

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 You help us, you remind us, you lead us.

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 We ask that you would do that very same thing this morning,

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 that you would remind us of our need for your grace,

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 and you would show us how you meet us and sustain us at that very same place.

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 We thank you that we don't have to worry about whether we've earned or deserved these things.

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 We know that we haven't, and so instead we simply ask for them in the mighty name of Jesus Christ.

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 Amen.

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 Last week we saw Gideon tear down his father's idols,

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 and the point there, one of many points, is that he has to tear down the idols.

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 He has to do away with the false worship before he can experience a military victory.

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 That the problem that they're facing is not simply or merely or primarily a problem of being oppressed by this other nation.

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 No, their real problem is a spiritual problem.

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 So they have to address the issues of the heart first before they can address issues of the military.

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 But they must still address issues of the military.

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 The Midianites have not gone away.

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 We had an intermission.

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 Gideon had a little bit of a break from worrying about them as he got to worry about his father's idols and altar.

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 But now we return to what God told him two weeks ago.

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 Remember, verse 16, he says,

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 You shall strike the Midianites as one man.

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 And so we're back to military action.

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 Gideon has been tasked with delivering, with rescuing his people.

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 Not only has he been tasked with that, but you may remember that the nations, the peoples of the east, are gathering against him.

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 So Gideon is outgunned, outmanned, and overpowered.

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 We also know, we've seen this before, Gideon has a fearful streak.

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 Remember last week he was told,

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 Hey, go and destroy these idols.

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 He obeyed, but how did he obey?

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 Verse 27 tells us he did it by night because he was too afraid.

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 Now that's important because that same fear is going to rear its head again this week.

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 Fear creeps up as the battle draws near.

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 Gideon realizes he had legitimate fear last time.

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 He had reason to fear for his life.

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 It was threatened after it was discovered in the town that he was the one who tore the altar of his father down, the altar to Baal.

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 Now he has legitimate fear again.

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 He is about to face this oppressive force that has oppressed Israel for many years.

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 We can understand why Gideon here is shaking in his boots.

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 Not simply because of his personality, but because of the very real challenge that's in front of him.

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 He has been given something that may feel for him impossible.

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 And so it's with this fear creeping up that we see Gideon coming to God and saying,

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 Hey, I need reassurance.

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 Are you going to do what you've said you're going to do?

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 Show me that you're going to keep the promise.

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 You said, this is verse 16,

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 I'm going to strike the Midianites as one man.

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 Is that really true?

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 That's where we come.

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 In this passage, verse 36, right at the very beginning, he says,

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 If you will save Israel by my hand, as you have said.

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 That as you have said refers back again to verse 16.

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 It's referring back to the promise that God gave him.

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 And so he asks for two different signs here.

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 The first sign, verses 37 through 38, he says,

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 Hey, I want there to be dew only on the fleece, not on the ground.

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 We might think that that's going to be enough, but no, Gideon needs even more reassurance.

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 He says, Okay, let's do it another time, but let's flip it.

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 This time I want the fleece to be dry and the ground to be wet.

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 Now, if you dig into this,

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 there's all sorts of ideas about what the fleece may or may not symbolize.

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 There's different ideas about how dew works and whether the first time was really a miracle

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 or if it was just the second time or we should consider them both a miracle.

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 I'm not going to take us down that bunny trail this morning because the major point is clear.

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 God is the one with true power.

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 God is in control.

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 Baal isn't.

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 God is the one who determines the ways of the world.

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 You'll see this on page 8 of your worship guide.

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 Israel had been looking to Baal for life-giving rain.

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 Now a pair of signs clench Yahweh's power in Baal's sphere.

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 Yahweh is sovereign even over the dew.

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 Gideon can march forward having been shown that Baal is nothing and Yahweh is everything.

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 Yes, God is really in control.

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 And so Gideon's asking God this question.

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 He's saying, look, is Baal really nothing?

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 Is Ashtra really powerless?

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 Yes, yes, yes, they are.

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 Is God really in control?

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 Is he really the one who reigns and rules in the world?

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 Yes, yes, he is.

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 And so we have a very simple story here in five verses with just a couple basic principles, a couple basic points.

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 And the first is this, obedience is often a fearful thing.

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 Obedience is often a fearful thing.

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 Gideon is trembling here to obey.

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 He's facing the prospect of death as he goes up against these peoples of the east.

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 We also face fear as we consider following God's command.

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 And remember, our big question is this, what do we do when following God causes us to tremble?

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 If I trust God and I leave justice in his hands, rather than taking it into my own hands by slandering my enemies, will he defend me?

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 It feels like caring for my family will eliminate what the culture says is most valuable and precious in this world.

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 My pleasure, my autonomy, my self-discovery.

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 Will God honor my obedience?

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 Is my obedience what will actually bring real and true fulfillment?

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 It might feel like facing death to forego sexual experiences that the world says are essential to being complete and satisfied and human.

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 It may feel like death to face the scorn and ridicule that will come from the world when we stand against it.

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 Loss of social respect can feel like a death.

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 Is the Christian community strong enough to sustain me if the world rejects me?

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 Can I face the fear that comes with obedience?

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 What if I reach out to the marginalized and the outcast?

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 Will the inconvenience and sacrifice be too much?

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 And so Gideon is asking, and we're asking as well as we follow after God,

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 if we step out in faith, is God great enough and powerful enough to deliver on his promises?

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 Is he really God?

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 And so Gideon here, he's worried.

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 Worried God isn't strong enough to protect him, to care for him, to defend him.

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 So he asks for a sign.

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 He brings his unbelief forward and says, look, God, I need help.

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 I need help to believe that you are as powerful as you say you are.

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 I need help to believe that you're going to do what you said you would do.

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 And so we can compare him to the father that we met back when we were in the gospel of Mark.

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 Remember, Mark chapter 9, there's this father who's coming forward, his son, to be healed by Jesus.

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 And what does he say?

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 What does he tell Jesus?

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 He says, I believe.

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 Help my unbelief.

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 I want to have faith.

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 Give me faith.

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 I'm facing fear.

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 I want to obey.

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 Remind me that you are powerful.

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 Remind me that your words are true.

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 And so if obedience is such a fearful thing, if it presents these risks to us, what is it that we do?

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 Well, part of that's going to depend on whether we take Gideon here as positive or negative.

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 It's not just the signs and the do that are hotly debated.

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 It's also hotly debated whether we should see Gideon as an example to us or as some sort of warning to be avoided.

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 I've already played my cards a little bit by bringing up Mark chapter 9 because the positive view of Gideon is this,

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 that Gideon is just like that father.

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 Gideon is coming before God and saying, look, I believe.

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 Help my unbelief.

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 In fact, we can understand the positive view of him when we compare him to Barak.

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 Remember, Barak receives a rebuke from Deborah.

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 He gives this condition that he places on his obedience.

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 And so Deborah says, fine, I'll go with you, but you're not going to get the glory.

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 Here, we don't see anything like that at all.

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 God does not condemn Gideon in any way.

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 In fact, God meets him at his request.

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 Hey, you want to grow in your belief?

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 You want to grow in your faith?

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 You know what?

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 I can help with that.

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 You want to be reminded that my word is true?

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 I can help with that.

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 You need to know, again, you need reassurance of my presence with you?

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 I can help with that.

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 And so what's the difference?

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 What's the difference between Barak and Gideon?

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 The difference is this.

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 Barak was looking for insurance.

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 Gideon is looking for assurance.

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 Barak was looking for insurance.

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 I will go if Deborah comes with me.

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 I don't think God's power is enough.

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 I need to have a backup plan.

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 That's not what Gideon does here.

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 In fact, Gideon never says, hey, I'm not going to do this.

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 We don't see that anywhere in the passage.

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 No, he's just looking for assurance.

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 He's saying, look, I need to believe.

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 Help me believe.

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 He does not do what Barak does.

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 He places zero conditions on his obedience.

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 All he does is ask for help.

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 Barak, at least at first,

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 doesn't believe God is powerful enough.

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 Gideon says, remind me that you're powerful enough.

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 Help me believe that you're powerful enough.

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 In fact, we see that kind of language in verse 39.

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 He's apologizing for himself.

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 Let not your anger burn against me.

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 Let me speak just once more.

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 Please let me test just once more.

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 Recognize that I'm feeble and faltering.

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 Please come and help me.

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 I told you earlier, this is a simple and short story

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 with just a basic couple few principles.

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 The first was this, that obedience is often a fearful thing.

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 And the second is this, God delights to meet his people

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 who are faltering and fearful.

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 God delights to meet his people who are faltering and fearful.

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 He delights to grow their faith.

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 Now, if you have a negative view of Gideon,

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 you're probably thinking at this point,

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 okay, great, what are we supposed to do?

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 Should we all just start putting out fleeces?

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 Anytime something happens and we're not sure,

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 we should come up with some crazy sign,

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 go to God with it and say,

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 okay, if you're powerful enough, then you'll do this.

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 And if you don't keep my car free of frost,

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 even though it's snowing overnight,

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 I'll know that you're not powerful enough.

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 That's the fear, right?

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 If we don't see Gideon as negative,

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 then we're going to start doing all sorts of strange things,

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 requiring God to intervene if we're going to obey.

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 But remember a few things.

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 First of all, Gideon is not asking what he should do.

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 He already knows.

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 He says,

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 Gideon is not looking for direction.

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 Gideon is not looking for a sign to know what he should do.

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 He's asking for a sign to remind him of God's power.

00:18:20.960 --> 00:18:22.480
 He's not really looking for direction.

00:18:22.960 --> 00:18:24.000
 He knows the direction.

00:18:24.440 --> 00:18:25.980
 He's looking for assurance.

00:18:25.980 --> 00:18:30.420
 He's simply asking God to remind him of his power.

00:18:30.420 --> 00:18:36.759
 In fact, we see a similar thing in other parts of the Old Testament.

00:18:36.900 --> 00:18:38.580
 In Exodus chapter 4,

00:18:39.080 --> 00:18:41.580
 Moses is also given signs by God

00:18:41.580 --> 00:18:43.200
 to remind him,

00:18:43.340 --> 00:18:44.259
 hey, I'm powerful.

00:18:44.480 --> 00:18:45.120
 I'm with you.

00:18:45.940 --> 00:18:47.140
 Moses needs signs.

00:18:47.340 --> 00:18:48.460
 Gideon needs signs.

00:18:49.640 --> 00:18:52.560
 We do not, however, follow Gideon's example.

00:18:52.559 --> 00:18:55.460
 We do not follow Gideon's example

00:18:55.460 --> 00:18:58.859
 by coming up with tricks for God to perform,

00:18:59.099 --> 00:19:01.720
 not because Gideon is wrong,

00:19:02.240 --> 00:19:05.259
 but because Gideon is obsolete.

00:19:06.659 --> 00:19:08.559
 I'll explain what that means in a minute.

00:19:09.179 --> 00:19:12.279
 We don't come up with signs for God to perform,

00:19:12.720 --> 00:19:14.759
 to remind us of his power,

00:19:15.099 --> 00:19:17.980
 not because Gideon is wrong in what he does,

00:19:18.200 --> 00:19:20.740
 but because Gideon is obsolete.

00:19:20.740 --> 00:19:22.900
 And what I mean by that is this.

00:19:23.859 --> 00:19:26.660
 Gideon did not know what we know.

00:19:28.200 --> 00:19:31.500
 Gideon lived on a different side

00:19:31.500 --> 00:19:33.940
 of Christ's death and resurrection.

00:19:34.920 --> 00:19:36.839
 Moses, in Exodus 4,

00:19:36.920 --> 00:19:39.120
 who received signs from God,

00:19:39.579 --> 00:19:42.519
 lived before Christ's death and resurrection.

00:19:43.140 --> 00:19:44.339
 In other words,

00:19:44.559 --> 00:19:47.380
 we do not ask God for a sign

00:19:47.380 --> 00:19:51.600
 because we have received God's greatest sign.

00:19:52.680 --> 00:19:57.160
 There is nothing more powerful on offer

00:19:57.160 --> 00:20:01.460
 than God's resurrection of his own son.

00:20:03.380 --> 00:20:06.120
 Gideon does not know what we know.

00:20:07.020 --> 00:20:10.200
 He is not as familiar with God as we are.

00:20:10.560 --> 00:20:14.320
 He cannot see everything that is to come.

00:20:14.319 --> 00:20:18.259
 Christian, you look back.

00:20:19.919 --> 00:20:23.220
 When we doubt and question God's power,

00:20:23.579 --> 00:20:26.519
 we have something much more glorious

00:20:26.519 --> 00:20:28.740
 than dew on a fleece.

00:20:29.599 --> 00:20:34.480
 We have the resurrection of the Son of God.

00:20:35.619 --> 00:20:39.159
 There is no greater sign.

00:20:39.160 --> 00:20:45.180
 God delights to meet his people

00:20:45.180 --> 00:20:47.759
 who are faltering and fearful.

00:20:48.560 --> 00:20:51.400
 We have more assurance already

00:20:51.400 --> 00:20:54.120
 than Gideon could dream of.

00:20:54.680 --> 00:20:56.700
 This is on page seven of your worship guide.

00:20:57.380 --> 00:20:58.519
 When we, like Gideon,

00:20:58.620 --> 00:21:00.620
 find ourselves doubting God's promises

00:21:00.620 --> 00:21:01.700
 or God's presence,

00:21:01.940 --> 00:21:04.440
 we can ask him to point us again

00:21:04.440 --> 00:21:05.940
 to his son saying,

00:21:06.400 --> 00:21:07.500
 I do believe,

00:21:07.940 --> 00:21:09.900
 help me overcome my unbelief.

00:21:10.320 --> 00:21:12.660
 This is what Gideon needed and received.

00:21:13.380 --> 00:21:16.720
 God will do the same for us.

00:21:18.380 --> 00:21:20.100
 We don't ask for signs

00:21:20.100 --> 00:21:24.160
 because we have the greatest sign.

00:21:25.220 --> 00:21:26.820
 We don't ask for signs

00:21:26.820 --> 00:21:29.740
 because we have what Gideon didn't have.

00:21:30.140 --> 00:21:32.559
 We have our Lord and Savior, Jesus Christ.

00:21:32.559 --> 00:21:35.279
 We know what Gideon didn't know,

00:21:36.059 --> 00:21:39.500
 which is that God sent his one and only Son

00:21:39.500 --> 00:21:41.899
 to become a human in this world.

00:21:42.919 --> 00:21:44.879
 He lived the perfect life

00:21:44.879 --> 00:21:45.919
 that we should have lived.

00:21:46.480 --> 00:21:50.139
 He died the death that we should have died.

00:21:51.159 --> 00:21:54.259
 And it's not even worth thinking about

00:21:54.259 --> 00:21:56.019
 dew on fleece

00:21:56.019 --> 00:21:58.019
 when we can look back

00:21:58.019 --> 00:22:00.879
 to Christ's resurrection from the dead.

00:22:02.559 --> 00:22:07.460
 If we ever doubt then

00:22:07.460 --> 00:22:10.519
 that God's promises are true,

00:22:11.379 --> 00:22:14.639
 if we face up against the fear

00:22:14.639 --> 00:22:17.139
 that comes with following God

00:22:17.139 --> 00:22:18.220
 and obeying him,

00:22:18.599 --> 00:22:20.359
 the answer for us is this,

00:22:20.399 --> 00:22:22.899
 that we do look to God for a sign,

00:22:23.279 --> 00:22:24.759
 but it's the sign we're told about

00:22:24.759 --> 00:22:27.179
 in 2 Corinthians 1, verse 20,

00:22:27.180 --> 00:22:31.600
 which is that all of the promises of God

00:22:31.600 --> 00:22:35.259
 are yes and amen in Christ.

00:22:36.860 --> 00:22:39.500
 Will God provide for us

00:22:39.500 --> 00:22:41.600
 if we obey him in generosity?

00:22:43.039 --> 00:22:45.220
 Yes, because of Christ.

00:22:46.080 --> 00:22:48.000
 Will God sustain us

00:22:48.000 --> 00:22:49.920
 if we are rejected by the world

00:22:49.920 --> 00:22:52.140
 for standing for what is true?

00:22:52.759 --> 00:22:55.160
 Yes, because of Christ.

00:22:55.160 --> 00:22:58.460
 Will God provide

00:22:58.460 --> 00:23:00.740
 when we sacrifice

00:23:00.740 --> 00:23:04.040
 for the marginalized and the outcast?

00:23:05.259 --> 00:23:08.180
 Yes, not because of a fleece,

00:23:08.440 --> 00:23:10.200
 but because of Christ.

00:23:11.480 --> 00:23:14.900
 Remember Romans 8, verses 31 and 32.

00:23:15.480 --> 00:23:17.340
 If he gave you his son,

00:23:17.339 --> 00:23:20.500
 will he not also with him

00:23:20.500 --> 00:23:23.039
 give you all things?

00:23:28.039 --> 00:23:29.279
 What do we do

00:23:29.279 --> 00:23:30.599
 when following God

00:23:30.599 --> 00:23:31.879
 causes us to tremble?

00:23:32.679 --> 00:23:34.980
 We look to the greatest sign

00:23:34.980 --> 00:23:36.279
 he has ever given.

00:23:36.639 --> 00:23:37.759
 We look to his son.

00:23:38.619 --> 00:23:41.859
 We remember that all the promises of God

00:23:41.859 --> 00:23:45.379
 are yes and amen in Christ.

00:23:48.019 --> 00:23:49.919
 In his autobiography,

00:23:50.299 --> 00:23:51.119
 About Faith,

00:23:51.419 --> 00:23:52.379
 the army legend,

00:23:53.039 --> 00:23:54.119
 Colonel David Hackworth

00:23:54.119 --> 00:23:55.599
 tells the story of his time

00:23:55.599 --> 00:23:57.159
 in the Korean War.

00:23:57.740 --> 00:23:58.659
 And during this time,

00:23:58.719 --> 00:23:59.699
 he was going through

00:23:59.699 --> 00:24:01.219
 days and days

00:24:01.219 --> 00:24:02.519
 of very little sleep

00:24:02.519 --> 00:24:04.659
 and extremely cold nights.

00:24:05.159 --> 00:24:06.419
 And he came to a point

00:24:06.419 --> 00:24:07.059
 where he decided

00:24:07.059 --> 00:24:07.799
 he had had enough.

00:24:07.799 --> 00:24:11.119
 And so he devised a plan

00:24:11.119 --> 00:24:12.139
 to get himself

00:24:12.139 --> 00:24:13.259
 out of the Korean War.

00:24:13.960 --> 00:24:16.000
 He found a grenade

00:24:16.000 --> 00:24:17.419
 and he emptied

00:24:17.419 --> 00:24:18.799
 some of the powder out of it

00:24:18.799 --> 00:24:19.740
 so that it didn't have

00:24:19.740 --> 00:24:20.539
 its full force.

00:24:21.559 --> 00:24:22.519
 And his plan

00:24:22.519 --> 00:24:24.000
 was to dangle his leg

00:24:24.000 --> 00:24:24.599
 in a hole,

00:24:25.680 --> 00:24:27.000
 throw the grenade down,

00:24:27.399 --> 00:24:28.839
 and injure himself

00:24:28.839 --> 00:24:29.899
 just enough

00:24:29.899 --> 00:24:31.639
 that he could go back home.

00:24:33.619 --> 00:24:34.799
 Right as he was about

00:24:34.799 --> 00:24:35.460
 to do this,

00:24:35.519 --> 00:24:36.299
 he says this,

00:24:36.299 --> 00:24:38.180
 And I was just about

00:24:38.180 --> 00:24:39.440
 to pull that pin

00:24:39.440 --> 00:24:40.720
 when I saw

00:24:40.720 --> 00:24:42.059
 the most beautiful sight,

00:24:42.940 --> 00:24:45.059
 a sight that every infantryman

00:24:45.059 --> 00:24:45.700
 in Korea

00:24:45.700 --> 00:24:46.859
 dreamed of seeing.

00:24:47.359 --> 00:24:48.619
 It was the sun

00:24:48.619 --> 00:24:50.200
 slowly rising.

00:24:50.960 --> 00:24:51.980
 It meant that

00:24:51.980 --> 00:24:53.119
 the terrible night

00:24:53.119 --> 00:24:54.279
 was over.

00:24:55.799 --> 00:24:57.099
 And so he doesn't pull the pin,

00:24:57.559 --> 00:24:59.359
 he stays in Korea.

00:25:00.440 --> 00:25:01.599
 Brothers and sisters,

00:25:01.759 --> 00:25:03.619
 the resurrection of Christ

00:25:03.619 --> 00:25:05.919
 Christ is the rising

00:25:05.919 --> 00:25:07.000
 of the sun.

00:25:08.139 --> 00:25:10.659
 It is the reminder to us

00:25:10.659 --> 00:25:12.019
 that the dark night

00:25:12.019 --> 00:25:12.819
 is over.

00:25:12.939 --> 00:25:13.919
 It reminds us that

00:25:13.919 --> 00:25:15.459
 no matter what we face,

00:25:15.559 --> 00:25:16.819
 no matter how much

00:25:16.819 --> 00:25:17.519
 we fear

00:25:17.519 --> 00:25:18.719
 or tremble,

00:25:19.279 --> 00:25:20.479
 the terrible night

00:25:20.479 --> 00:25:21.339
 is over.

00:25:22.619 --> 00:25:23.759
 When we're afraid

00:25:23.759 --> 00:25:24.439
 to obey,

00:25:25.579 --> 00:25:27.259
 it reminds us

00:25:27.259 --> 00:25:28.559
 that all the promises

00:25:28.559 --> 00:25:29.299
 of God

00:25:29.299 --> 00:25:30.539
 are yes

00:25:30.539 --> 00:25:31.659
 and amen

00:25:31.659 --> 00:25:33.259
 in Christ.

00:25:34.519 --> 00:25:35.139
 Let's pray.

00:25:36.899 --> 00:25:37.960
 Our Father in heaven,

00:25:38.099 --> 00:25:39.259
 we praise you

00:25:39.259 --> 00:25:39.759
 and thank you

00:25:39.759 --> 00:25:40.420
 for your word

00:25:40.420 --> 00:25:41.259
 and we praise you

00:25:41.259 --> 00:25:41.960
 and thank you

00:25:41.960 --> 00:25:42.920
 for your mercy

00:25:42.920 --> 00:25:44.440
 and your grace

00:25:44.440 --> 00:25:46.500
 that you don't despise us

00:25:46.500 --> 00:25:47.480
 in our fears

00:25:47.480 --> 00:25:48.099
 and our doubts,

00:25:48.200 --> 00:25:49.440
 but you meet us there.

00:25:50.299 --> 00:25:51.379
 You sustain us,

00:25:51.440 --> 00:25:52.200
 you strengthen us,

00:25:52.519 --> 00:25:53.180
 and we ask that you

00:25:53.180 --> 00:25:54.279
 would do that again today.

00:25:54.460 --> 00:25:55.240
 You'd remind us

00:25:55.240 --> 00:25:56.059
 of the great hope

00:25:56.059 --> 00:25:57.579
 that we have in Christ,

00:25:57.579 --> 00:25:59.339
 that we would believe

00:25:59.339 --> 00:25:59.960
 more and more

00:25:59.960 --> 00:26:00.740
 what you tell us

00:26:00.740 --> 00:26:01.159
 in Romans,

00:26:01.259 --> 00:26:02.439
 that if you've given us him,

00:26:02.960 --> 00:26:03.919
 will you not with him

00:26:03.919 --> 00:26:05.480
 give us all things?

00:26:05.819 --> 00:26:06.899
 We ask these things

00:26:06.899 --> 00:26:08.220
 in his name,

00:26:08.679 --> 00:26:09.220
 the mighty name

00:26:09.220 --> 00:26:10.099
 of our Lord and Savior,

00:26:10.259 --> 00:26:10.919
 Jesus Christ.

00:26:11.220 --> 00:26:11.500
 Amen.