WEBVTT

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 Hi, my name is George Sinclair. I'm the lead pastor of Church of the Messiah.

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! It is wonderful that you would like to check out some of the sermons done by Church of the Messiah,

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 either by myself or some of the others. Listen, just a couple of things. First of all, would you pray for us

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 that we will open God's Word well to His glory and for the good of people like yourself?

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 The second thing is, if you aren't connected to a church and if you are a Christian,

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 we really, I would really like to encourage you to find a good local church where they believe the

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 Bible, they preach the gospel, and if you have some trouble finding that, send us an email. We will do

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 what we can to help connect you with a good local church wherever you are. And if you're a non-Christian,

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 checking us out, we're really, really, really glad you're doing that. Don't hesitate to send us

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 questions. It helps me actually to know, as I'm preaching, how to deal with the types of things

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 that you're really struggling with. So God bless.

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 Heavenly Father, we give you thanks and praise that you draw us into yourselves. That's nothing that we do

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 that helps us get to you, but it's everything that you do. Father, we ask now that you would speak to

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 our hearts and our minds that any distractions from this week, Lord, would just fall away. Whether

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 it's been a great week or whether it's been a very hard week, Lord, we just want to hear from you.

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 We want to hear you speak to our hearts and our minds. And I pray in Jesus' name. Amen. Please be seated.

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 Now, for those of you who know me, it's great to see you again. But for those of you who don't know me,

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 my name is Matthew Usherwood. Two years ago, I had the great pleasure of being a ministry intern here

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 at Church of the Messiah for, I think, about four years. And then my family, we went off and we did,

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 I was an assistant pastor in the GTA area. And now we've come back because that's come to a close. And

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 now we're discerning the next steps about what we're doing in ministry. But the thing that,

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 that's been a great blessing since being back. We've been back for about a month now.

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 I've had the great privilege of going around to different churches in Ottawa, but also in Kingston,

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 and preaching there as well. And it's been a great privilege to be able to worship together

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 with other brothers and sisters in Christ, and to lift up our praises to God, and just to talk with

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 people, and just remember that it's so easy to feel like in a little bubble in our church. But the

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 body of Christ is so vast and so big, and it's worldwide. And it's a great reminder. So I just

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 want to say I feel very privileged to be up here right now to speak to you, to study God's Word

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 together. So we're going to get into it. And last week, I was preaching at a different church,

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 and after, we went to a restaurant after to pick up some food and go home and have it.

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 And it was lunchtime, so I ended up being the only one in the restaurant ordering the food and picking

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 up while Amy and my wife stayed in the car with our son. And I got to talking with the owner who was

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 there, because no one else was there. And we got to talking, and he asked me, what have I been up to

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 this weekend? Where did I just come from? Why am I getting food now? And I said, I just spoke at a

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 church. I'm an Anglican minister. And that really perked his interest, and we got to talking about it.

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 And we talked for the whole time the food was being made. And then he mentioned that he was a

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 Muslim man, and he tries to go to the mosque. But he finds it hard. He doesn't really want to commit

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 to all the amount of times he has to go during the week if he wants to be a very committed follower.

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 He said it's not for him, but he just tries to go on Friday, because Fridays, he said,

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 were the big days of worship there. So he tries to get there on a Friday. But then he also mentioned

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 to me, as he was packing up the food to when I was about to leave, he said, all religions,

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 aren't they just for the same? We all worship the same God, just looks differently. We do different

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 things. We call it different things. But it's the same God, essentially. And he said, all things,

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 all pathways, you know what the classic saying, all religions, all pathways lead to the same God.

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 We'll get there in the end. But that's a very common assumption that the Western culture makes

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 about God and about religion, and even about secularism. It's also a religion nowadays. But

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 it's a very, to make that claim is a very uneducated claim. Because when you start breaking down all the

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 other great religions of the world, the very popular ones, and even secularism, they all worship

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 a very different God in a very different way. And it's like, it'd be like me saying to a sound person,

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 Andrew's not here today, I was going to use him as an example. But it'd be like me saying to Andrew,

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 our tech person of Messiah, telling him, he'd be talking about all the tech stuff. And then I'd be

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 saying, well, aren't all soundboards just the same? They all do the same thing, essentially. It all

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 sounds the exact same. But that's not true. Because each soundboard is very different. You can get some

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 really cheap ones that don't really hone in and mix the sound properly. But then you can also get some

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 really expensive ones that do a way better job at mixing the sound. So we're continuing this series in

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 the Psalms. And we're going to look at this idea of that, this assumption that people make about you

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 can just worship any God you want. But the Psalm today shows us there's only one true God that you

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 can worship. Because in, because we all have to worship something. If you're here and you don't know,

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 you don't want to call yourself Christian, or you're watching online and you want to call yourself

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 Christian, you got to serve somebody. The famous Bob Dylan song, you got to serve somebody. And the thing

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 is about this Psalm, this Psalm shows us the God who should be worshipped. So if you haven't already, please

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 turn to Psalm 103 in your Bible. So it would be very helpful to have your Bible here with you today. Because

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 I'm going to be jumping around in the Psalm. I'm not going to go in order of the verses. I'm going to make

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 Claire work today really hard trying to match the verses as I'm going. And we're going to start,

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 get Claire ready here, and we're going to start at verse six. But we're going to look at this Psalm,

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 Psalm 103, in three ways. We're going to look at it in point number one, who to worship. Then we're

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 going to look at it the second way, why to worship this person. And the third way is going to be how to

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 worship. So who to worship, why to worship, and how to worship. So point one, we're going to begin at

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 verse six. And this is David, the great king of the Old Testament, the people of Israel, writing about

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 this. And he's meditating on these great truths. If you haven't spent a lot of time in the Psalms,

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 I would really recommend it through the summer months, trying to read a Psalm. Maybe if you get to

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 Psalm 119, split it up because it's a long one. But the Psalms are such a great book to read.

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 Martin Luther, one of the great reformers of the church history past, he called the book of Psalms

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 a mini Bible. Because the Psalms show the gospel in every single Psalm. And then it also shows

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 every single human emotion possible that you can feel in the Psalms. So it's a great reminder as you

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 read the Psalms that you can come to God. You can come to the Lord in any emotion. You don't have to

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 get yourself all trim and proper before you come to God. But you can come to him feeling any emotion you

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 want. So let's look at it. Verse six. This is King David speaking. The Lord works righteousness and

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 justice for all who are oppressed. He may know in his ways to Moses, his acts to the people of Israel.

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 The Lord is merciful and gracious, slow to anger and abounding in steadfast love. He will not always

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 chide, nor will he keep his anger forever. He does not deal with us according to our sins,

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 nor repay us according to our iniquities. So David here, he's reflecting on a great truth about this God

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 who should be worshipped. This God who should be worshipped is a covenantal God, and this God who

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 should be worshipped is a historical God. In this Psalm, it says the Lord 11 times, I'm pretty sure. I

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 counted it this morning. I might be wrong, but I wonder too. It says the Lord. And when you see the

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 Lord in the Old Testament, it's talking about the covenantal Lord, the covenantal God. This is the God

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 in Genesis, the first book of the Bible, that says to Abraham, who makes him, he says that it gives him

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 the promise that I will make you a great nation. I will rescue your people, the people who through come

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 through your offspring. He, this is the God who comes to his people, who reveals himself to his people.

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 And he's a God who reveals himself historically. And David here is bringing up the end of Genesis

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 into Exodus, the book after Genesis, the second book of the Bible. He's bringing up in verse 6,

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 Israel's enslavement, those who are oppressed, those who need justice for them. God will work for them.

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 At the end of Genesis, the people of Israel, the people go to Egypt because there's a famine in the

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 land. So they go to Egypt. And then in the beginning of the book of Exodus, the people become enslaved by

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 the people of Egypt because the Pharaoh who was protecting them has died, and the new heirs have come

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 through. So they are enslaved people. They are people who are oppressed. They are people who need

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 justice for them. And David is reflecting on this as he writes. He's reflecting on the great history

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 of his people. And then in verse 7, it says, he made known his ways to Moses, his acts to the people of

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 Israel. So this is David also reflecting on God working in time, God working in history.

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 He's reflecting on the plagues of Egypt, the plagues that God does to get his people out of Egypt,

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 to rescue them, to rescue those who are oppressed. And then he's also reflecting on the people in the

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 wilderness of the miracles, working that God works miracles, that he feeds his people. He looks after

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 them. And then he's reflecting on also Moses on Mount Sinai, where God gives the law, the Ten Commandments.

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 See, God that David is reflecting on, the God of the Bible, is a God who works in history. He's not a God

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 who works outside of history. He works within history. And then the verse 8, he says, the Lord is merciful

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 and gracious, slow to anger, abounding in steadfast love. Again, David is reflecting on God working in

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 history. And this verse is basically verbatim of what it says in Exodus chapter 34, verse 6. And this is

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 right after the golden calf has happened, when the people of Israel were waiting on Moses to come down

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 from the Mount of Sinai. They become lost, they almost become bored, and they're like, we need someone to

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 worship. We need something to worship. And they end up making a golden calf, and they start worshiping

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 that. And then God gets angry, but Moses prays for them. And then this is where verse 8 comes in, where

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 the Lord is merciful. The Lord did not inflict wrath upon them. He was merciful and gracious, slow to anger,

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 and abounding in steadfast love. See, no other religion,

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 no other mindset, no other ideology can say

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 their God has worked in history.

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 I had the great pleasure of going to Ryle Seminary here, which

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 Church of Messiah runs with other churches. And that's the thing that really stood out to me

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 as I went through seminary, is that we are able to study

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 a God who works in history.

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 This isn't a God that's on the outside of history.

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 This is a God that comes into time and reveals himself to man, to humanity.

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 It's a great truth.

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 So here we see David showing us who to worship.

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 A historical God who makes a covenant with his people.

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 But David also shows us something else about this God.

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 And we're going to look at that now in verses 11 to 14.

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 Let's look at it.

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 See, I just want to acknowledge first and foremost,

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 before we talk about this, is that, and I fall into this category.

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 There's people here who haven't had really great dads growing up.

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 And I know when God is referred to as the father,

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 it can really make you remember some bad memories that you have in the past.

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 But this text shows us something that's so great about this father.

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 And we're going to look at it.

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 So verses 11 and 12, David is writing, and he uses an illustration here.

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 What he's saying is that this love of the father is so high, so vast.

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 It's like when you're riding an airplane, and you're up in the clouds,

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 and you look out the window, and you remark to yourself,

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 you think to yourself, like, wow, I'm really high.

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 God is higher than that.

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 Or here, David also says how vast he is, how vast God is.

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 He says that as far as the east and from the west,

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 this is showing God's great love.

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 You think about if you're driving across Canada and you're in Saskatchewan,

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 how vast it is, how you can see forever.

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 God's love is greater than that.

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 The father's love is endlessly vast.

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 Because in verses 13 and 14, it shows the father.

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 And there's no father like this.

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 There's no father.

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 You may have had a bad father.

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 This is not a bad father.

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 This is a great, loving, endlessly loving father.

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 Myself and Amy, we now have a five-month-old baby.

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 And when I look at him, I feel a great sense of pride,

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 a great sense of love.

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 But it doesn't come close.

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 To the love that the father feels for those who put their faith and trust in Christ.

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 Because the father, this father, knows us so greatly.

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 In Psalm 139, I preached on that last week.

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 David is also writing about how great God is

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 and how his omniscience, how he knows everything,

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 and his omnipresence, how he's always present with us.

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 Because this God, the father, knows every thought about us.

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 Is always with us.

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 Even in those moments where it feels so dark, so gloom,

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 that's so terrible, that you feel like you can't carry on in life.

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 This father is with you, is with us.

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 David writes about this.

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 But he still chooses to love us.

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 He's the creator.

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 Because David also reveals that, reflects on this God.

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 And he calls him the king.

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 In verse 19, it says,

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 See, he reveals him also as the God who is the great king of the universe.

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 All other kingdoms will fall under this God.

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 No other kingdom rises above this God, this king of the universe.

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 See, you can either worship a distant God on the outside,

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 who appears to be on the outside of time,

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 who actually ends up enslaving his people.

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 Or you can either worship the God of self,

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 of trying to accumulate material,

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 to make your perfect image of yourself,

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 whether in person or online.

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 Or you can worship the God who reveals himself in history,

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 makes a covenant with his people,

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 who reveals himself as a loving father,

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 who is the king of the universe.

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 But you might be thinking,

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 Why should I worship this God?

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 What does this have to do with me?

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 Point two, why to worship?

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 We're going to look at verses 15 and 18 for this point,

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 where it says,

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 As for man, his days are like grass.

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 He flourishes like a flower of the field,

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 for the wind passes over it and it is gone,

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 and its place knows it no more.

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 But the steadfast love of the Lord

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 is from everlasting to everlasting

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 on those who fear him,

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 and his righteousness to children's children.

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 To those who keep his covenant

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 and remember to do his commandments.

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 See, man dies.

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 Humanity, everyone, all of us here

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 will die someday unless Jesus returns first.

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 But it says here that God,

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 the historical God,

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 the covenantal God,

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 the father God,

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 the king of the universe,

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 is from everlasting to everlasting.

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 One commentator on this part of the text

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 uses an illustration to describe humanity as this.

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 It's like humanity is like a bird that flies in the air.

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 You see it pass by,

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 but there's no track of it,

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 no trail that it leaves.

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 Or you see a boat in the sea

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 as it leaves port and goes out into the sea.

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 There is no trace of it after it's gone.

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 There's nothing.

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 Humans, when they die,

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 they leave nothing.

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 But this also shows

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 that humans,

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 because God is everlasting to everlasting,

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 are eternal beings.

00:19:18.259 --> 00:19:19.400
 We are eternal beings,

00:19:20.000 --> 00:19:21.280
 even though we face death.

00:19:22.740 --> 00:19:23.960
 But we see this.

00:19:24.440 --> 00:19:26.140
 This shows us we are eternal beings.

00:19:26.140 --> 00:19:29.200
 And this shows us also,

00:19:29.400 --> 00:19:30.360
 because we are eternal beings

00:19:30.360 --> 00:19:31.340
 and because we die,

00:19:32.020 --> 00:19:33.980
 when we go back to the book of Genesis again,

00:19:34.060 --> 00:19:35.840
 in the first three chapters,

00:19:36.540 --> 00:19:38.580
 it shows us the fall of man,

00:19:38.700 --> 00:19:39.600
 the fall of humanity,

00:19:40.100 --> 00:19:41.680
 where sin enters the world,

00:19:41.920 --> 00:19:44.660
 where humanity tries to lift themselves up to God,

00:19:44.920 --> 00:19:47.160
 but they just become crushed by it.

00:19:47.700 --> 00:19:48.440
 Sin enters in,

00:19:48.500 --> 00:19:50.400
 and it actually pushes them away from God.

00:19:51.440 --> 00:19:54.140
 We need somebody else to stand for us.

00:19:54.140 --> 00:19:56.180
 But the thing that's interesting here,

00:19:56.240 --> 00:19:56.940
 did you catch it?

00:19:57.280 --> 00:19:59.460
 If God reveals himself as a father,

00:20:00.200 --> 00:20:01.780
 as the loving father,

00:20:02.440 --> 00:20:05.100
 he has to have a child to be a father, right?

00:20:06.000 --> 00:20:07.420
 See, God has a son,

00:20:08.180 --> 00:20:09.320
 and the son is Jesus.

00:20:10.040 --> 00:20:11.520
 As you read in the New Testament,

00:20:11.800 --> 00:20:12.920
 God sends his son.

00:20:13.360 --> 00:20:17.420
 Here we see God entering into history even more,

00:20:17.940 --> 00:20:19.020
 becoming a person,

00:20:19.400 --> 00:20:20.440
 walking among us,

00:20:20.520 --> 00:20:21.520
 walking on this earth,

00:20:21.519 --> 00:20:26.480
 to take the sin that we so rightfully have put into the world,

00:20:26.700 --> 00:20:28.500
 and the punishment that we deserve.

00:20:28.700 --> 00:20:29.960
 He takes it on himself.

00:20:31.400 --> 00:20:34.960
 For he goes to the cross for you and for me,

00:20:35.059 --> 00:20:38.079
 and for all those who have put their faith and trust in him,

00:20:38.279 --> 00:20:39.720
 and he rises again.

00:20:41.019 --> 00:20:42.079
 See, in this psalm,

00:20:43.000 --> 00:20:43.960
 Owen read it,

00:20:43.960 --> 00:20:45.880
 in verses 2 to 5.

00:20:46.500 --> 00:20:48.980
 These can only work with Jesus

00:20:48.980 --> 00:20:51.640
 in the forefront of our minds.

00:20:52.100 --> 00:20:52.960
 Let's look at them.

00:20:53.380 --> 00:20:54.960
 Bless the Lord, O my soul,

00:20:55.519 --> 00:20:57.440
 and forget not all his benefits,

00:20:57.759 --> 00:20:59.720
 who forgives all your iniquity

00:20:59.720 --> 00:21:01.079
 and heals your disease,

00:21:01.299 --> 00:21:03.380
 who redeems your life from the pit,

00:21:03.720 --> 00:21:06.299
 who crowns you with steadfast love and mercy,

00:21:06.779 --> 00:21:08.680
 who satisfies you with good

00:21:08.680 --> 00:21:11.620
 so that your youth is renewed like the eagles.

00:21:11.619 --> 00:21:14.139
 Now, in Port Perry,

00:21:14.279 --> 00:21:16.639
 where I was serving as an assistant pastor,

00:21:16.979 --> 00:21:19.119
 I had the great pleasure of getting to know a man

00:21:19.119 --> 00:21:21.059
 over the span of the two years I was there,

00:21:21.259 --> 00:21:22.619
 and his name was Norman.

00:21:23.399 --> 00:21:26.039
 And when I first met this man two years ago,

00:21:26.419 --> 00:21:27.039
 this man,

00:21:27.219 --> 00:21:29.659
 he was considering doing MAID.

00:21:30.299 --> 00:21:32.399
 He was a shut-in in the community.

00:21:33.279 --> 00:21:34.599
 He couldn't leave his house.

00:21:35.000 --> 00:21:36.539
 And the thing about Norman is that

00:21:36.539 --> 00:21:37.619
 at a young age,

00:21:37.619 --> 00:21:41.079
 he faced a lot of sickness.

00:21:41.439 --> 00:21:42.759
 He faced a lot of disease.

00:21:43.699 --> 00:21:45.259
 He was basically blind.

00:21:45.379 --> 00:21:46.739
 He could only see, like, blobs,

00:21:46.819 --> 00:21:47.799
 the way he described it.

00:21:47.819 --> 00:21:49.219
 He couldn't really see my face.

00:21:50.059 --> 00:21:52.279
 Everything was going wrong for him his whole life.

00:21:53.359 --> 00:21:55.639
 And the reason why he couldn't do MAID

00:21:55.639 --> 00:21:58.039
 is because he actually didn't qualify for it

00:21:58.039 --> 00:21:59.619
 because he wasn't terminally ill.

00:22:00.039 --> 00:22:02.619
 He just dealt with all these sicknesses

00:22:02.619 --> 00:22:06.359
 and these things that plagued him his entire life.

00:22:07.039 --> 00:22:07.939
 And when you get to know him,

00:22:07.979 --> 00:22:08.819
 he was a nice guy,

00:22:09.000 --> 00:22:11.379
 but he definitely had a lot of things

00:22:11.379 --> 00:22:12.979
 that were going against him.

00:22:13.599 --> 00:22:15.379
 But the thing is with him,

00:22:15.539 --> 00:22:16.819
 over the two years,

00:22:16.899 --> 00:22:18.459
 I got to know him and visit him in the hospital

00:22:18.459 --> 00:22:20.039
 when he would go from time to time,

00:22:20.619 --> 00:22:21.959
 is that he got curious

00:22:21.959 --> 00:22:24.459
 about what it means for me to be a pastor,

00:22:24.519 --> 00:22:25.779
 and he started asking about Christianity.

00:22:25.979 --> 00:22:28.619
 I never pushed it on him.

00:22:28.679 --> 00:22:29.679
 I just wanted to meet with him

00:22:29.679 --> 00:22:30.679
 and give him my time.

00:22:30.680 --> 00:22:32.720
 And he started getting curious,

00:22:32.940 --> 00:22:34.100
 and then over the two years,

00:22:34.900 --> 00:22:36.120
 he got more curious.

00:22:36.820 --> 00:22:39.000
 And then before we left Port Prairie

00:22:39.000 --> 00:22:39.920
 to come back to Ottawa,

00:22:40.279 --> 00:22:41.640
 he gave his life to Christ.

00:22:41.820 --> 00:22:44.400
 I got to see God do everything in his life.

00:22:44.460 --> 00:22:45.160
 I didn't do anything.

00:22:45.720 --> 00:22:46.799
 God worked in his life,

00:22:46.880 --> 00:22:48.680
 and he gave his life to Christ.

00:22:49.600 --> 00:22:50.519
 And then this week,

00:22:50.560 --> 00:22:52.000
 when I was driving to a meeting,

00:22:52.220 --> 00:22:52.960
 I got a call,

00:22:53.180 --> 00:22:56.279
 and then Norman died in his sleep on Tuesday night.

00:22:57.259 --> 00:23:00.620
 See, Norman, for this text,

00:23:00.680 --> 00:23:02.560
 this text is so real to him right now.

00:23:03.000 --> 00:23:03.960
 Because for Norman,

00:23:04.620 --> 00:23:06.080
 all his sins are forgiven.

00:23:06.320 --> 00:23:07.279
 His iniquity is forgiven.

00:23:08.060 --> 00:23:10.140
 His sin is healed.

00:23:10.240 --> 00:23:11.519
 His disease is healed.

00:23:11.920 --> 00:23:14.500
 His life has been redeemed from the pit of hell.

00:23:15.600 --> 00:23:17.900
 He's been crowned with righteousness,

00:23:18.140 --> 00:23:19.700
 with the steadfast love and mercy.

00:23:20.140 --> 00:23:22.440
 He's been satisfied with the good of Christ.

00:23:23.000 --> 00:23:24.519
 And his youth has been renewed.

00:23:25.319 --> 00:23:26.519
 See, when you read this text,

00:23:26.559 --> 00:23:27.099
 when it says,

00:23:27.740 --> 00:23:29.519
 so that your youth is renewed like an eagle,

00:23:30.039 --> 00:23:31.500
 what it's talking about here,

00:23:31.539 --> 00:23:32.639
 it's not talking about that

00:23:32.639 --> 00:23:33.960
 if you start blessing the Lord,

00:23:34.139 --> 00:23:35.339
 you're going to start getting young.

00:23:35.539 --> 00:23:36.819
 It's not a way to get young.

00:23:37.440 --> 00:23:39.619
 What it's talking about here is a resurrection.

00:23:40.279 --> 00:23:42.119
 David's talking about a resurrection here,

00:23:42.400 --> 00:23:43.220
 new life.

00:23:44.259 --> 00:23:46.220
 Norman's experiencing this youth.

00:23:46.220 --> 00:23:50.059
 And that same invitation is here for you.

00:23:50.720 --> 00:23:53.059
 If you have put your faith and trust in Christ,

00:23:53.519 --> 00:23:55.039
 your sins have been forgiven.

00:23:55.339 --> 00:23:56.759
 You may experience suffering.

00:23:56.980 --> 00:23:58.740
 You may experience hardship in your life.

00:23:59.000 --> 00:24:01.120
 But your disease of your heart,

00:24:01.220 --> 00:24:02.799
 of the sin that was in it,

00:24:02.860 --> 00:24:03.779
 has been healed.

00:24:04.579 --> 00:24:06.200
 But our bodies still crumble

00:24:06.200 --> 00:24:08.240
 because sin is still in the world

00:24:08.240 --> 00:24:10.039
 and we wrestle with the flesh.

00:24:10.039 --> 00:24:14.339
 Our sins have been forgiven

00:24:14.339 --> 00:24:17.619
 if you put your faith and trust in Christ.

00:24:18.000 --> 00:24:20.759
 We see the gospel in verses 2 to 5.

00:24:21.740 --> 00:24:23.200
 But you also might be asking,

00:24:23.359 --> 00:24:24.420
 well, here's Ice Cat.

00:24:25.159 --> 00:24:26.159
 God's historical.

00:24:26.659 --> 00:24:28.200
 He's revealed himself in his son.

00:24:28.980 --> 00:24:30.899
 But how do I worship this God?

00:24:31.420 --> 00:24:31.799
 How?

00:24:32.659 --> 00:24:34.000
 If you're here and you put your faith

00:24:34.000 --> 00:24:35.079
 and trust in Christ,

00:24:35.359 --> 00:24:36.859
 that's the first step.

00:24:37.159 --> 00:24:38.440
 That's the only step, really.

00:24:38.440 --> 00:24:40.259
 But there's things you need to do

00:24:40.259 --> 00:24:41.180
 within your life.

00:24:41.920 --> 00:24:43.259
 So how do you worship?

00:24:43.640 --> 00:24:44.559
 Point 3.

00:24:45.420 --> 00:24:46.920
 And we're going to look at verse 1

00:24:46.920 --> 00:24:49.100
 where David says,

00:24:49.360 --> 00:24:50.799
 Bless the Lord, all my soul,

00:24:51.279 --> 00:24:52.779
 and all that is within me.

00:24:53.240 --> 00:24:54.779
 Bless his holy name.

00:24:55.880 --> 00:24:56.779
 See, here we see

00:24:56.779 --> 00:24:59.160
 something that we need to do constantly.

00:24:59.380 --> 00:25:01.259
 We need to remind ourselves constantly

00:25:01.259 --> 00:25:02.340
 of the great benefits,

00:25:02.400 --> 00:25:03.779
 as it says in verse 2,

00:25:04.259 --> 00:25:06.320
 of God and what he's done in our life

00:25:06.320 --> 00:25:07.759
 through his son, Jesus Christ.

00:25:08.440 --> 00:25:11.100
 But to bless God seems so lofty.

00:25:11.220 --> 00:25:12.440
 Seems like we shouldn't bless him.

00:25:12.799 --> 00:25:14.460
 But what it means by bless,

00:25:14.779 --> 00:25:15.660
 bless means worship.

00:25:16.180 --> 00:25:17.740
 And we need to worship God

00:25:17.740 --> 00:25:19.200
 for his greatness,

00:25:19.640 --> 00:25:20.860
 for his reverence,

00:25:21.140 --> 00:25:23.039
 for how he's the creator,

00:25:23.180 --> 00:25:23.860
 the great king,

00:25:23.940 --> 00:25:25.240
 the father of the universe.

00:25:26.160 --> 00:25:27.660
 And then when it says soul,

00:25:27.779 --> 00:25:29.140
 that means your entire being.

00:25:29.840 --> 00:25:31.799
 And then it says all that within me.

00:25:31.920 --> 00:25:33.559
 Bless this Lord, all my soul,

00:25:33.700 --> 00:25:34.960
 and all that is within me.

00:25:35.059 --> 00:25:36.059
 Bless his holy name.

00:25:36.059 --> 00:25:37.599
 What it means,

00:25:38.319 --> 00:25:39.500
 all that is within me.

00:25:39.720 --> 00:25:41.819
 It means your body,

00:25:42.419 --> 00:25:43.159
 my heart,

00:25:43.460 --> 00:25:44.259
 your will,

00:25:44.480 --> 00:25:45.480
 my emotions,

00:25:45.659 --> 00:25:46.519
 your affections,

00:25:46.740 --> 00:25:47.579
 my feelings,

00:25:47.740 --> 00:25:48.440
 your desires.

00:25:49.179 --> 00:25:50.379
 Everything needs to be given

00:25:50.379 --> 00:25:51.000
 to the Lord.

00:25:51.539 --> 00:25:53.220
 And we need to bow our knees

00:25:53.220 --> 00:25:54.539
 and worship the Lord.

00:25:55.019 --> 00:25:55.919
 Worship Christ.

00:25:56.759 --> 00:25:58.559
 But you also do it in another way,

00:25:58.919 --> 00:26:01.240
 as David says in verses 11 and 13.

00:26:01.339 --> 00:26:02.159
 I'm not going to read it,

00:26:02.160 --> 00:26:03.740
 but he talks about the fear.

00:26:04.200 --> 00:26:05.400
 We need to worship in fear.

00:26:06.180 --> 00:26:08.779
 Now this isn't a father coming home

00:26:08.779 --> 00:26:10.600
 to punish his naughty boy

00:26:10.600 --> 00:26:11.560
 or his naughty daughter.

00:26:12.259 --> 00:26:13.120
 What it is,

00:26:13.519 --> 00:26:15.200
 is that we fear the Lord

00:26:15.200 --> 00:26:17.600
 in the sense of this great reverence,

00:26:18.340 --> 00:26:20.680
 that this all-powerful being

00:26:20.680 --> 00:26:22.920
 who knows us so deeply,

00:26:23.400 --> 00:26:25.340
 who's such an intimately close God,

00:26:25.940 --> 00:26:27.360
 is with us in our life.

00:26:27.879 --> 00:26:29.779
 That we fear him in that sense.

00:26:29.859 --> 00:26:31.379
 Not in the sense where we cower,

00:26:31.939 --> 00:26:33.259
 but in a sense of like,

00:26:33.599 --> 00:26:35.319
 Lord, I give my life to you

00:26:35.319 --> 00:26:36.559
 because you are so great.

00:26:37.559 --> 00:26:38.759
 Worship in reverence.

00:26:39.399 --> 00:26:40.379
 We worship him

00:26:40.379 --> 00:26:41.599
 because he gave his son.

00:26:41.899 --> 00:26:42.659
 We worship him

00:26:42.659 --> 00:26:43.859
 because he created the universe.

00:26:46.039 --> 00:26:47.699
 And then there's the last sense

00:26:47.699 --> 00:26:49.359
 of this great psalm

00:26:49.359 --> 00:26:51.039
 that we should meditate on constantly.

00:26:52.259 --> 00:26:53.479
 In the end of the psalm,

00:26:53.619 --> 00:26:54.679
 the way the psalm is written,

00:26:54.859 --> 00:26:55.859
 the way David writes it,

00:26:55.919 --> 00:26:57.059
 is that it starts personal.

00:26:57.359 --> 00:26:59.240
 In verses 1 to 5.

00:27:00.099 --> 00:27:01.519
 And then it moves on

00:27:01.519 --> 00:27:04.079
 to the people of God,

00:27:04.199 --> 00:27:04.719
 the church,

00:27:05.019 --> 00:27:06.539
 in verses 6 to 19.

00:27:07.559 --> 00:27:09.039
 And then it moves on

00:27:09.039 --> 00:27:11.299
 to all of the universe creation

00:27:11.299 --> 00:27:13.599
 in the next verses of 20 to 22.

00:27:14.299 --> 00:27:15.859
 When it says this,

00:27:16.740 --> 00:27:17.559
 or yeah, 2022,

00:27:17.879 --> 00:27:18.799
 Bless the Lord,

00:27:19.240 --> 00:27:20.539
 all you his angels,

00:27:21.059 --> 00:27:23.240
 you mighty ones who do his word,

00:27:23.599 --> 00:27:25.839
 obeying the voice of the word.

00:27:26.459 --> 00:27:27.099
 Bless the Lord,

00:27:27.179 --> 00:27:27.919
 all his hosts,

00:27:28.299 --> 00:27:29.059
 all his ministers,

00:27:29.259 --> 00:27:30.159
 who do his will.

00:27:30.799 --> 00:27:31.500
 Bless the Lord,

00:27:31.619 --> 00:27:32.559
 all his works,

00:27:32.679 --> 00:27:34.299
 in all places of his dominion.

00:27:34.740 --> 00:27:35.439
 Bless the Lord,

00:27:35.959 --> 00:27:36.839
 all my soul.

00:27:38.240 --> 00:27:39.819
 See, this is the only God.

00:27:39.959 --> 00:27:40.720
 This is the God

00:27:40.720 --> 00:27:41.839
 who should be worshipped.

00:27:42.000 --> 00:27:43.000
 This is the God

00:27:43.000 --> 00:27:44.899
 that when you put your faith

00:27:44.899 --> 00:27:45.839
 and trust in Christ,

00:27:45.919 --> 00:27:46.659
 you will stand

00:27:46.659 --> 00:27:48.240
 with the entire universe,

00:27:48.799 --> 00:27:49.959
 worshipping him

00:27:49.960 --> 00:27:52.079
 at the end of time,

00:27:52.120 --> 00:27:53.380
 when Jesus returns.

00:27:54.079 --> 00:27:55.220
 This is the God

00:27:55.220 --> 00:27:56.779
 where we can gather together

00:27:56.779 --> 00:27:58.519
 as a community of believers

00:27:58.519 --> 00:28:00.660
 and bless the Lord

00:28:00.660 --> 00:28:01.700
 and worship him.

00:28:02.059 --> 00:28:03.660
 But we are only here

00:28:03.660 --> 00:28:04.860
 because of his son

00:28:04.860 --> 00:28:06.019
 and his work

00:28:06.019 --> 00:28:07.279
 that he did on the cross.

00:28:07.500 --> 00:28:08.759
 And we get to bless him.

00:28:08.840 --> 00:28:10.840
 We get to worship him for that.

00:28:11.079 --> 00:28:11.980
 And we get to have

00:28:11.980 --> 00:28:13.000
 this father figure

00:28:13.000 --> 00:28:15.000
 who is so close to us,

00:28:15.180 --> 00:28:17.019
 who has given his son for us.

00:28:17.779 --> 00:28:18.460
 And let's pray.

00:28:19.920 --> 00:28:20.839
 Heavenly Father,

00:28:21.420 --> 00:28:22.720
 we thank you

00:28:22.720 --> 00:28:24.720
 for sending your son

00:28:24.720 --> 00:28:25.440
 into the world.

00:28:25.879 --> 00:28:26.839
 We thank you

00:28:26.839 --> 00:28:29.700
 that you have revealed yourself

00:28:29.700 --> 00:28:31.759
 as a God

00:28:31.759 --> 00:28:33.319
 who works within our history,

00:28:33.859 --> 00:28:34.720
 who is a God

00:28:34.720 --> 00:28:37.839
 who is not on the outskirts of time,

00:28:38.180 --> 00:28:40.059
 but we can tangibly see you

00:28:40.059 --> 00:28:41.879
 working through our time.

00:28:42.720 --> 00:28:43.079
 And Lord,

00:28:43.160 --> 00:28:43.759
 we give you thanks

00:28:43.759 --> 00:28:44.579
 and praise for that.

00:28:45.000 --> 00:28:45.200
 Father,

00:28:45.200 --> 00:28:47.180
 continually remind us

00:28:47.180 --> 00:28:48.140
 of the great things

00:28:48.140 --> 00:28:49.120
 you've done for us

00:28:49.120 --> 00:28:49.960
 through your son.

00:28:50.480 --> 00:28:51.360
 Please pour out

00:28:51.360 --> 00:28:52.640
 your Holy Spirit upon us.

00:28:52.960 --> 00:28:53.740
 In Jesus' name.

00:28:54.160 --> 00:28:54.500
 Amen.