WEBVTT

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 Well, amen to that. And good morning. I just had my welcome to each and every one of you.

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 It's brilliant to see you. It's brilliant to be here this morning and to be able to open up Daniel

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 again. And we're in chapter four. And thank you, Hannah, for reading that. It was a long passage.

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 But hopefully this morning we'll unpack it a little bit. There's lots to learn from this

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 section that we have read. And really this morning, we're going to see that the proud

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 are brought low and that conversely the humble are raised up. I've got a clicker in my pocket,

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 so I'll be better getting that out. So just to get our minds thinking, I used to play rugby at school.

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 Now you might think, ah, you're six foot. You must have been okay. But when I was at school,

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 we lined up in fourth year and I was fourth from the end in height. And I don't mean tallest. I

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 mean smallest. I was four foot nothing. And when I played rugby at fourth year, we started playing

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 against fourth, fifth and sixth years. So there was a big range of ages. And I felt like this guy.

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 Not the guy on the right, but the guy on the left. And that's what I felt like. You know,

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 I was tiny and I was terrified of tackling. And so we were going through this and my dad,

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 he quite wisely told me, he said, you know what? Don't worry about it. Because the bigger they are,

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 the harder they fall. I know he had a point, didn't he? He had a point. Because big guys like that,

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 if you can get them down, they do fall hard because they've got all that weight and momentum and height

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 to fall. It didn't help my tackling or anything, but there we are. It's true. And you know, maybe

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 sport's not your thing, right? But in the economic world and economists, they talk about a phrase,

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 it's too big to fail. Sometimes banks or businesses that are just so rooted in our economy,

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 oh, they're too big to fail. Well, we know that's not the case, don't we? The 2008 banking crisis

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 caused by big companies really being complacent and making poor decisions. And it caused terrible

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 turmoil to the world economy. Well, this morning, we will see that the king of the world at the time,

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 the most powerful, the biggest, he was brought low and he was brought low by God.

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 So let's just have a recap. You might not have been here the last few weeks. Also,

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 our minds are weak, so we forget, don't we? So we're in Daniel. This is what the world looks like.

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 The pink section is what Babylon is in control of. So it's the Babylonian empire. It's about 600 BC,

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 so about 2,600 years ago. And the Babylonians, they are the rulers of the world. They are in charge.

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 And Daniel has been a really interesting read. You know, in chapters one to six, we kind of have

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 these stories. I think Archie described them as the sort of, you know, the kids club stories,

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 aren't they? They're the ones that we can remember from our youth. And then in seven to 12, you have

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 these visions. And these visions happen during these stories in chapters one to six. And so far

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 in chapter one, the Babylonians, they invaded from their capital across the map there to Jerusalem.

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 And they took these exiles out and they forced them to conform into their society. But Daniel and his

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 friends, they resisted and they were, they were honored by God. They were exalted because of their

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 faithfulness. In chapter two, Daniel, he interprets Nebuchadnezzar's first dream.

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 He was given wisdom by God. And basically that episode pointed to the fact that there was a king

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 of kings coming in the future, a king of kings who wasn't like the powerless nations, the powerless

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 king who was in charge at the time. But because of what Daniel did, he again was promoted. And

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 Nebuchadnezzar actually praises Daniel's God. And then in chapter three last week, Archie, he took us

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 through Daniel's friends, Shadrach, Meshach, and Abednego. That was names given by the Babylonians

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 to them. And once again, they were delivered by God out of that fiery furnace because of their

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 faithfulness. God stepped in. And once again, Nebuchadnezzar, he promotes them and he praises

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 their God. And then we have a bit of a time gap before chapter four, where we end up this morning.

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 Then here we are. And how we're going to look at it, we're going to see the proud brought low,

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 first of all. That's going to be our main section, the proud brought low.

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 And then we're going to see at the end, the humble raised up and the fact that through all this,

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 God is glorified. So let's look at the proud brought low.

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 So in here, verse one, King Nebuchadnezzar, he is speaking to the world. Now he is doing so in the

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 language of the world. It was Aramaic. Someone else mentioned that chapter one is actually written

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 in Hebrew and so is eight to 12, but these middle chapters are written in Aramaic. It was accessible.

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 It was what the world spoke. And what we see there is that King Nebuchadnezzar, he actually wants the

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 world to hear this story. Now that might be surprising considering the content, but we'll look at that a

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 little bit later. So in verse four, Nebuchadnezzar, he is speaking and he is admitting, he says, I am

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 comfortable. He is rich. He's lazing around in his palace. He's the king of great nation of Babylon.

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 He is on top of the world and he has a dream. So what, right? We all have dreams, don't we?

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 Who's had a nightmare recently or a dream? Don't be shy. Hands up. Yeah. Who consulted a magician?

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 Nobody? An astrologer? What about an exile from Jerusalem? Nobody? No, I didn't think so. This is

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 weird for us, isn't it? But you know, in the context, dreams, they were so important in that culture,

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 especially for the king. The king's dreams were seen as shadows of events to come. And this is why all

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 these people that they were employed to try and interpret these dreams, to find out what they meant.

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 And the purpose of that was that so the king could act. He could save his kingdom or he could save himself.

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 So that was why this was so important. And this was why it left him so worried.

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 We see once again, like chapter two, that all the other people here are hopeless.

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 God isn't with them. And so they can't, or maybe they won't, interpret the dream.

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 Now, just to this point, I want to define what I, you know, what I mean in God, I mean the God of Israel,

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 God of the Bible, the triune God, Father, Son, and Holy Spirit. I just want to make that clear,

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 because in this, I'm very conscious that in this chapter in the book, there is God mentioned here,

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 the holy gods, various terms like that. But when I say God, I mean God of Israel, the almighty God

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 in heaven that we read about in the Bible. So God is not with them, but he is with Daniel.

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 Daniel, he is told the dream. Why Nebuchadnezzar didn't go straight to him in the first place,

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 I have no idea. Because Nebuchadnezzar knows, in verse 18 and 19, that Nebuchadnezzar,

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 that Daniel can interpret. And we see in those verses in 18 and 19, that Daniel is terrified.

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 He's terrified of the consequences of the dream, because he knows exactly what it means.

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 But Nebuchadnezzar says, Belteshazzar, that was Daniel's name that he'd been given. He says, come on,

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 tell me. You know, he was given that wisdom by God. You know, I also think he was just braver.

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 He was looking out for the king. Potentially, the other magicians and all of those people,

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 potentially they knew the interpretation. If you read it, it's actually not particularly veiled.

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 It's kind of obvious. But maybe they were scared to say what was going to happen to the king.

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 But Daniel, he wasn't. He was willing to speak the truth, even though it hurt.

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 And even though he might, the king might not have liked what he was saying.

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 So let's go through the dream a little bit. I'm going to do it from the second half of the book,

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 where it's the interpretation.

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 So in verse 20, we have this great tree. This is an artist's impression of what it might look like.

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 A great massive tree. Now in the Bible, trees are often used as a picture of a kingdom.

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 The Lord Jesus himself, he talks about his kingdom being like the tree which starts from a mustard seed.

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 And this tree is massive. It is beautiful.

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 It expands. It reaches to the top of the sky.

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 All the living things live under it and are sustained by it.

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 We have a bit of Tower of Babel imagery here, don't we?

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 Reaching for the sky. That man-made tower that the people tried to build.

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 And yet we know what happened to that.

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 In verse 22, Daniel is explicit.

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 You are that tree, King Nebuchadnezzar.

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 So far, so good, right?

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 Nebuchadnezzar is probably sitting there.

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 This is going well. This is all true.

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 But in verse 23, the messenger comes and tells of the felling of that tree.

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 And once again, it might look a little bit like this.

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 Nebuchadnezzar will be brought low.

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 He will become like an animal, we read, until he finally submits to God.

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 In verse 27, Daniel, having interpreted, he urges Nebuchadnezzar.

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 He says, King, renounce your sins by doing what is right,

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 and your wickedness by being kind to the oppressed.

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 It may be that then your prosperity will continue.

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 Nebuchadnezzar, he is the ruler of the world at the time.

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 He is on top.

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 King over nations and lands.

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 He has the power and the wealth.

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 He lives in the biggest palace.

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 He has all of the nations under him.

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 But he is a cruel and a harsh ruler.

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 And Daniel knows that.

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 Nebuchadnezzar has killed many, invaded lands, taken their people,

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 killed many, ruthless to his enemies in how he lives.

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 And Daniel calls him out and says, you need to renounce your sins.

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 But we see in verse 28 and 29 that 12 months pass.

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 A whole year passes.

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 Now Daniel's advice, it's either just ignored,

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 or maybe Nebuchadnezzar forgets about this whole dream in this episode.

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 You know, I think that he just thinks in his heart that I am too big to fail.

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 I'm too big to fail.

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 Look at me.

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 I won't be felled like the tree.

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 And so we can picture the scene, can't we?

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 That we see in verse 30.

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 Nebuchadnezzar, you can picture it.

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 This is an impression of what Babylon would have looked like at the time.

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 The gardens were actually one of the ancient wonders of the world.

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 This would have been a beautiful place.

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 And you can imagine, can't you?

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 Nebuchadnezzar strolling out, maybe in a nice morning, looking around.

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 All that's his.

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 And you can imagine these words coming out of his mouth, can't you?

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 Let's read them.

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 Is not this the great Babylon I have built as the royal residence,

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 by my mighty power and for the glory of my majesty?

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 You know, I don't think I've heard such a prideful sentence as that.

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 His heart is so full of pride.

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 It's look at me.

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 Look what I have done.

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 And there's a famous phrase, isn't there?

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 Pride comes before a fall.

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 And these things are common language for us for a reason.

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 I don't know if you've ever said something and it's instantly come back to bite you.

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 Once again, apologies for the sporting illustration,

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 but that's just where my mind goes with these things.

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 It's sometimes called the commentator's curse.

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 So there'll be a player of a sport and they'll be playing really well,

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 having the game of their life.

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 And the commentator will go, oh, this player, he's just so good.

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 He's going on to great things just as he smashes the ball into his own net.

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 It's called the commentator's curse.

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 As soon as it's out of your mouth, it just something happens.

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 Straight back to bite.

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 Well, that's what happens here.

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 We have this immediate response from God.

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 A voice came from heaven in verse 31.

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 Nebuchadnezzar, he has called out for his pride.

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 What a shock he would have got.

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 That rhetorical question.

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 And he actually got an answer.

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 God has had enough.

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 He has waited a year.

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 Patiently, in great mercy,

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 God has waited for Nebuchadnezzar to repent,

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 to heed the call of Daniel,

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 to renounce his sins,

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 but it never came.

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 It never happened.

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 Likewise, God is merciful to us.

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 He is patient and he gives us time.

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 So please heed the warning.

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 For here, Nebuchadnezzar, it was too late.

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 So we end with this bizarre situation

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 and William Blake drew this.

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 I'm sure there's artistic license in there,

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 but it gives us an idea, doesn't it?

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 King Nebuchadnezzar, king of that great palace,

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 that great nation, the map that we saw,

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 he ends up living like an ox.

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 You know, there's actually a medical term

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 called Boanthropy,

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 which I've learned about in these last couple of weeks.

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 And it is where someone believes that they are an ox

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 and so lives like it.

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 Nebuchadnezzar, he was brought from such heights.

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 Picture the palace.

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 In such worldly terms, such heights

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 and yet to such lows.

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 Look at that.

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 The bigger they are, the harder they fall.

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 And this went on for seven years.

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 We get that from verse 32, where it says seven times.

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 That's not, some people wouldn't think that would be the case,

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 but he reigned for 43 years,

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 so it's very plausible that it was seven years.

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 And what we do know is that his hair grows to a great length

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 and his nails become like talons.

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 You might be able to see them there.

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 So it's definitely a great length of time

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 Nebuchadnezzar lived like this.

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 Once again in Daniel here,

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 we see that God is actually in control.

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 God is the main character.

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 Nebuchadnezzar and Daniel,

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 they might seem as the main characters,

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 but God is pulling the strings behind the scenes.

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 The most powerful is brought down to this embarrassing,

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 the shameful state due to his selfish ambition and his pride.

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 The God of justice, he gave fair warning,

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 but it wasn't heeded, so fulfillment came, judgment came.

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 Nebuchadnezzar, he can have no excuses, can he?

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 You know, Nebuchadnezzar's pride, it was plain for everyone to see.

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 I think if you knew him, it would have been obvious.

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 He was a prideful man.

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 You know, maybe ours is less so.

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 We're not world leaders or public figures.

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 I think a lot of it is based to what Archie was talking about last week,

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 about conforming to society.

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 Our pride is often linked with what other people think about us,

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 trying to be someone or something that we're not.

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 And we're trying to do that for the sake of what others think.

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 It's tied up with our identity, our self-reliance.

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 You know, in the modern world,

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 it's often the celebrities that come crashing down, isn't it?

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 We know that.

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 We could think of many examples that have happened

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 in just the last few years.

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 Their image is completely shattered

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 due to something that they have done,

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 something that they have said,

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 or just something that they are associated with.

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 And if our life is built upon what others think of us,

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 then it can just be taken away in an instant.

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 You know, in the world of TikTok, Instagram,

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 this perfection that people put out there for everyone to see.

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 Well, this is all a problem of pride,

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 and it is something that can go like that.

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 Our pride, it might be in our work.

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 It might be in our body image.

00:17:27.019 --> 00:17:28.220
 It might be in our film knowledge.

00:17:29.019 --> 00:17:29.660
 It could be anything.

00:17:29.779 --> 00:17:31.120
 It'll be different for each one of us,

00:17:31.119 --> 00:17:34.559
 but we all, to some degree, have a problem with pride.

00:17:36.699 --> 00:17:37.839
 You know, why does it matter?

00:17:38.359 --> 00:17:38.939
 Why does it matter?

00:17:39.059 --> 00:17:40.219
 Why does pride matter?

00:17:41.319 --> 00:17:43.739
 Well, it inhibits our relationship with God.

00:17:44.759 --> 00:17:47.379
 It's putting something else first.

00:17:47.380 --> 00:17:51.980
 Okay, last week we had the fiery furnace,

00:17:52.380 --> 00:17:54.240
 and Nebuchadnezzar, he's sitting in front of it,

00:17:54.620 --> 00:17:56.660
 watching these three men get chucked in.

00:17:57.440 --> 00:17:59.580
 And next minute he sees a fourth man,

00:18:00.280 --> 00:18:03.540
 and then they walk out, and they are untouched.

00:18:04.600 --> 00:18:07.760
 Can you imagine seeing the miracle of the fiery furnace,

00:18:08.320 --> 00:18:12.180
 and not throwing yourself 100% towards that God that saved them?

00:18:12.820 --> 00:18:13.660
 Can you imagine that?

00:18:14.519 --> 00:18:14.980
 I can.

00:18:15.019 --> 00:18:15.759
 It seems crazy.

00:18:17.000 --> 00:18:18.300
 But as Archie pointed out,

00:18:18.800 --> 00:18:21.660
 Nebuchadnezzar, he has conviction that God is powerful,

00:18:22.440 --> 00:18:25.900
 that Daniel and his friends, God, is worthy of praise.

00:18:27.019 --> 00:18:30.040
 But he hasn't put everything aside to praise and worship him.

00:18:31.680 --> 00:18:33.560
 The problem with Nebuchadnezzar was his heart.

00:18:33.640 --> 00:18:34.960
 It was so full of pride.

00:18:35.600 --> 00:18:37.640
 If he did that, then he would have to admit

00:18:37.640 --> 00:18:40.200
 that he, in fact, was not the one that was in control.

00:18:41.820 --> 00:18:42.500
 Is that you?

00:18:42.500 --> 00:18:44.579
 Is that you?

00:18:44.660 --> 00:18:46.259
 Do you say, I'm okay, I don't need God.

00:18:46.440 --> 00:18:47.460
 I'm okay on my own.

00:18:50.220 --> 00:18:53.420
 Our relationship with God, it needs to be personal for each one of us.

00:18:54.359 --> 00:18:56.559
 Nebuchadnezzar, he knew about God.

00:18:56.680 --> 00:18:58.799
 He knew people who believed in God.

00:18:58.920 --> 00:18:59.779
 He promoted them.

00:18:59.900 --> 00:19:00.619
 He liked them.

00:19:01.339 --> 00:19:02.180
 That wasn't enough.

00:19:03.880 --> 00:19:06.539
 God requires that commitment, a personal relationship.

00:19:06.539 --> 00:19:12.420
 So if you're sitting there today thinking, I'm okay on my own,

00:19:12.980 --> 00:19:15.180
 let me just assure you that that's not true.

00:19:17.639 --> 00:19:19.960
 Now just before we move on to the second section,

00:19:20.159 --> 00:19:22.279
 just a side note, I think it's really important to see

00:19:22.279 --> 00:19:26.039
 because in verse 17, the messenger explicitly says

00:19:26.039 --> 00:19:30.079
 that the point of these events is to see that God is sovereign in everything.

00:19:30.079 --> 00:19:32.960
 And so we're not to miss that point.

00:19:33.859 --> 00:19:35.839
 And there's this pattern throughout the Old Testament

00:19:35.839 --> 00:19:40.079
 of kingdoms coming into place, kings getting put in place,

00:19:40.179 --> 00:19:42.559
 having power, and then that getting taken away again,

00:19:42.639 --> 00:19:43.859
 and then someone else coming in.

00:19:44.339 --> 00:19:46.839
 And we see that throughout the Old Testament.

00:19:47.000 --> 00:19:50.139
 That's why it's great to study these Old Testament books.

00:19:50.140 --> 00:19:54.700
 It made me think of the old chorus,

00:19:54.860 --> 00:19:57.259
 kingdoms may rise, kingdoms may fall.

00:19:58.840 --> 00:19:59.820
 And the line in that says,

00:19:59.960 --> 00:20:02.100
 nations refuse to hear God's call,

00:20:02.700 --> 00:20:05.259
 but the word of the Lord endureth forevermore.

00:20:07.420 --> 00:20:09.020
 You know, the truth to these things,

00:20:09.080 --> 00:20:10.920
 it gives us peace in today's world.

00:20:11.880 --> 00:20:16.140
 We see the SNP leadership going to pot to a degree.

00:20:16.480 --> 00:20:18.520
 We see the UK government as a mess

00:20:18.519 --> 00:20:20.740
 with many different prime ministers coming in and out,

00:20:20.839 --> 00:20:22.539
 and then potentially, you know,

00:20:22.579 --> 00:20:24.339
 maybe labor are going to come in next time.

00:20:24.379 --> 00:20:25.700
 And we see all this turmoil.

00:20:26.579 --> 00:20:27.819
 We look out of the world,

00:20:27.859 --> 00:20:31.339
 and we see oppressive leaders doing horrible things to people.

00:20:33.200 --> 00:20:36.059
 You know, these things, quite rightly, they shock us.

00:20:37.660 --> 00:20:39.299
 And we are quite right to pray for them.

00:20:39.980 --> 00:20:43.039
 You know, we can also have a peace that God is sovereign over all.

00:20:43.440 --> 00:20:46.139
 And with the hindsight of history,

00:20:46.139 --> 00:20:47.279
 we can see these things.

00:20:47.279 --> 00:20:49.359
 At the time, Daniel would have been thinking,

00:20:49.960 --> 00:20:51.460
 God, what is going on here?

00:20:52.059 --> 00:20:53.480
 Why is these things happening?

00:20:54.920 --> 00:20:57.660
 But us looking back with that perspective,

00:20:57.799 --> 00:21:00.539
 we can see that God was in fact in control the whole time.

00:21:03.720 --> 00:21:04.980
 So our second section,

00:21:05.139 --> 00:21:06.440
 and as I say, you'll be glad to know,

00:21:06.680 --> 00:21:08.339
 the next two are much shorter.

00:21:09.579 --> 00:21:11.240
 The humble raised up.

00:21:11.240 --> 00:21:13.620
 So Nebuchadnezzar,

00:21:13.620 --> 00:21:15.740
 he is raised up as promised.

00:21:17.599 --> 00:21:18.460
 I, Nebuchadnezzar,

00:21:18.519 --> 00:21:20.339
 raised my eyes toward heaven,

00:21:20.500 --> 00:21:22.519
 and my sanity was restored.

00:21:24.599 --> 00:21:25.700
 Maggie must have known,

00:21:25.759 --> 00:21:26.839
 she's joined us this morning,

00:21:27.400 --> 00:21:28.299
 in the pews.

00:21:28.759 --> 00:21:30.339
 She must have known I was going to talk about it,

00:21:30.359 --> 00:21:30.920
 because at the moment,

00:21:31.019 --> 00:21:33.480
 she's trying to pull herself up onto the sofa,

00:21:33.660 --> 00:21:34.339
 or whatever it is,

00:21:34.380 --> 00:21:36.839
 and she tries to shuffle along and walk.

00:21:36.839 --> 00:21:37.579
 And you know,

00:21:37.639 --> 00:21:39.819
 she's just that age where she'll fall down a lot,

00:21:40.500 --> 00:21:42.039
 but she gets back up again,

00:21:42.079 --> 00:21:42.519
 doesn't she?

00:21:43.899 --> 00:21:44.919
 I get knocked down,

00:21:45.159 --> 00:21:46.019
 but I get up again.

00:21:46.179 --> 00:21:47.099
 I'll not sing it for you.

00:21:48.559 --> 00:21:49.799
 But that's what happens here.

00:21:50.699 --> 00:21:51.899
 Nebuchadnezzar is down,

00:21:52.099 --> 00:21:54.000
 literally crawling on his haunches.

00:21:55.439 --> 00:21:56.659
 By the end of the time,

00:21:56.720 --> 00:21:58.079
 his sanity was restored.

00:21:59.259 --> 00:22:00.859
 He looks up to heaven.

00:22:01.319 --> 00:22:02.679
 He humbles himself.

00:22:02.680 --> 00:22:03.940
 My mind,

00:22:04.019 --> 00:22:04.880
 it went to the Israelites,

00:22:05.039 --> 00:22:06.940
 who look up at that serpent on a pole,

00:22:07.860 --> 00:22:08.660
 to be saved.

00:22:09.799 --> 00:22:11.460
 Nebuchadnezzar looks towards God.

00:22:12.120 --> 00:22:13.539
 He was humbled by God,

00:22:13.580 --> 00:22:15.039
 and then he humbled himself.

00:22:17.220 --> 00:22:18.880
 And we see in verse 36,

00:22:18.980 --> 00:22:22.600
 that he actually is raised to a greater position than before.

00:22:24.420 --> 00:22:25.400
 God judged,

00:22:26.060 --> 00:22:28.900
 but he also fulfilled that promise of restoration.

00:22:30.779 --> 00:22:30.960
 You know,

00:22:31.019 --> 00:22:31.340
 Daniel,

00:22:31.500 --> 00:22:32.500
 it means his name,

00:22:32.500 --> 00:22:34.380
 it means God is my judge.

00:22:36.779 --> 00:22:38.079
 But God kept his promises,

00:22:38.940 --> 00:22:42.460
 and he'll keep his promises to us.

00:22:43.480 --> 00:22:45.099
 But we need to do our part.

00:22:46.259 --> 00:22:48.900
 The whole point of Daniel is to look forward,

00:22:49.240 --> 00:22:50.779
 is to look forward to a time when

00:22:50.779 --> 00:22:53.579
 God's kingdom would be established forever.

00:22:55.160 --> 00:22:56.220
 Not a weak,

00:22:56.559 --> 00:22:57.039
 temporary,

00:22:57.299 --> 00:22:58.079
 earthly kingdom

00:22:58.079 --> 00:22:58.579
 kingdom,

00:22:58.579 --> 00:23:00.980
 with someone in charge,

00:23:01.039 --> 00:23:02.480
 who is corrupt.

00:23:06.679 --> 00:23:08.339
 The original readers of this,

00:23:08.419 --> 00:23:10.179
 they would be looking forward to that kingdom,

00:23:10.740 --> 00:23:12.519
 that perfect kingdom that was coming.

00:23:13.559 --> 00:23:14.059
 And Jesus,

00:23:14.179 --> 00:23:16.240
 he fulfilled these things through his earthly coming.

00:23:16.240 --> 00:23:18.440
 His life,

00:23:18.519 --> 00:23:19.279
 his death,

00:23:19.359 --> 00:23:20.220
 his resurrection,

00:23:20.440 --> 00:23:21.980
 and his ascension back to heaven.

00:23:23.779 --> 00:23:27.039
 He established a kingdom unlike anyone had ever seen before,

00:23:27.160 --> 00:23:29.319
 that anyone had even thought of could be possible.

00:23:29.859 --> 00:23:31.940
 And that was why the Jewish leaders rejected him.

00:23:32.500 --> 00:23:35.180
 This was not the kingdom or the king that they thought they were getting.

00:23:35.180 --> 00:23:37.920
 It was the upside down kingdom.

00:23:39.600 --> 00:23:43.080
 Christ was in fact the opposite type of king to Nebuchadnezzar.

00:23:44.620 --> 00:23:45.500
 Jesus Christ,

00:23:45.600 --> 00:23:49.340
 he did the work that allows that personal relationship that is required,

00:23:49.759 --> 00:23:51.759
 so that our sin problem,

00:23:52.000 --> 00:23:53.539
 not just our pride problem,

00:23:53.640 --> 00:23:55.140
 but our whole sin problem,

00:23:56.140 --> 00:23:57.920
 could be dealt with once and for all.

00:23:59.460 --> 00:24:00.680
 So like Nebuchadnezzar,

00:24:00.740 --> 00:24:02.299
 we've got to put ourselves to the side.

00:24:03.680 --> 00:24:05.140
 Admit that we are in fact,

00:24:05.620 --> 00:24:06.140
 impotent,

00:24:06.700 --> 00:24:09.279
 and throw ourselves fully to the God who can save.

00:24:11.980 --> 00:24:16.539
 We see throughout Daniel that those who humble themselves in faithfulness to God,

00:24:16.700 --> 00:24:17.039
 Daniel,

00:24:17.220 --> 00:24:17.820
 his friends,

00:24:17.920 --> 00:24:18.620
 Nebuchadnezzar,

00:24:19.000 --> 00:24:21.100
 are actually raised up and honored.

00:24:22.759 --> 00:24:23.880
 Daniel in verse nine,

00:24:23.980 --> 00:24:25.900
 it says that he is chief of the magicians.

00:24:27.340 --> 00:24:28.880
 Don't actually know what that means,

00:24:28.980 --> 00:24:30.960
 but he is in a powerful position.

00:24:31.120 --> 00:24:34.400
 That would have been a big honor to hold.

00:24:34.400 --> 00:24:38.100
 And his friends have been promoted and are raised up as well.

00:24:38.099 --> 00:24:46.399
 God has raised them up in earthly terms because of their faithfulness,

00:24:46.619 --> 00:24:48.740
 because of what they did for him.

00:24:49.859 --> 00:24:52.139
 But he did so for his own purposes.

00:24:52.519 --> 00:24:54.839
 They were used in the position that they were in.

00:24:54.839 --> 00:24:57.559
 You know,

00:24:57.599 --> 00:25:00.539
 this isn't a promise that God is going to raise us up in this life.

00:25:00.699 --> 00:25:01.159
 That is no,

00:25:01.220 --> 00:25:02.279
 there's no promise there.

00:25:03.099 --> 00:25:05.659
 But God will certainly raise us up in the life to come.

00:25:05.740 --> 00:25:06.559
 That is a promise.

00:25:06.559 --> 00:25:07.559
 Jesus.

00:25:07.559 --> 00:25:08.559
 Jesus.

00:25:08.559 --> 00:25:09.559
 Jesus.

00:25:09.559 --> 00:25:12.179
 He was the ultimate example of humility.

00:25:13.000 --> 00:25:14.879
 He washed the disciples feet.

00:25:15.559 --> 00:25:19.379
 He talked with those who society just wanted nothing to do with,

00:25:19.879 --> 00:25:23.159
 but he had the ultimate humility of going to the cross,

00:25:23.700 --> 00:25:24.519
 bearing the shame.

00:25:26.299 --> 00:25:27.779
 He did so for us.

00:25:27.779 --> 00:25:29.740
 Likewise,

00:25:30.039 --> 00:25:30.579
 he was honored.

00:25:30.720 --> 00:25:34.579
 He was raised up again to life and sits at the right hand of the father on high

00:25:34.579 --> 00:25:36.879
 for glory and for praise.

00:25:38.599 --> 00:25:42.099
 So if we are Christians and let's follow Daniel's example,

00:25:43.000 --> 00:25:44.220
 Daniel's friend's example,

00:25:44.779 --> 00:25:48.220
 but ultimately Jesus's example of humility,

00:25:49.099 --> 00:25:51.039
 remembering God's promises are kept.

00:25:51.039 --> 00:25:53.839
 And finally,

00:25:53.940 --> 00:25:57.539
 we see through all these events that God is glorified.

00:25:58.519 --> 00:25:59.000
 Nebuchadnezzar,

00:25:59.079 --> 00:26:00.639
 he is a changed man.

00:26:02.220 --> 00:26:04.759
 He praised the most high in verse 34.

00:26:05.019 --> 00:26:07.720
 I honored and glorified him who lives forever.

00:26:08.639 --> 00:26:10.599
 This is Nebuchadnezzar saying these words.

00:26:11.819 --> 00:26:12.119
 You often,

00:26:12.379 --> 00:26:18.639
 the passages sort of 34 to 35 and the passage at the start as well,

00:26:19.259 --> 00:26:19.379
 you know,

00:26:19.380 --> 00:26:21.700
 these actually read to me like a Psalm,

00:26:22.060 --> 00:26:23.220
 like a Psalm of David,

00:26:23.520 --> 00:26:25.120
 but these were Nebuchadnezzar's words.

00:26:26.920 --> 00:26:28.300
 We had the transformer,

00:26:28.500 --> 00:26:28.800
 didn't we?

00:26:29.540 --> 00:26:34.220
 Pete always seems to put things in that are so helpful when I'm speaking to refer back to later.

00:26:35.500 --> 00:26:38.180
 Nebuchadnezzar can be transformed by God and so can anyone.

00:26:39.860 --> 00:26:40.300
 Saul,

00:26:40.480 --> 00:26:41.240
 as mentioned,

00:26:41.400 --> 00:26:43.800
 he was converted on that road.

00:26:44.860 --> 00:26:47.540
 If Saul can be transformed by God,

00:26:47.660 --> 00:26:48.480
 then so can anyone.

00:26:49.380 --> 00:26:53.480
 Nebuchadnezzar,

00:26:53.520 --> 00:26:56.780
 he now knows his place in comparison to God.

00:26:57.460 --> 00:26:58.860
 I praise the most high.

00:26:58.980 --> 00:27:01.120
 I honored and glorified him who lives forever.

00:27:01.940 --> 00:27:03.840
 His dominion is an eternal dominion.

00:27:03.920 --> 00:27:06.580
 His kingdom endures from generation to generation.

00:27:06.579 --> 00:27:10.079
 All the peoples of the earth are regarded as nothing.

00:27:10.779 --> 00:27:14.919
 He does as he pleases with the powers of heaven and the peoples of the earth.

00:27:15.559 --> 00:27:17.980
 No one can hold back his hand or say to him,

00:27:18.059 --> 00:27:18.919
 what have you done?

00:27:22.439 --> 00:27:22.839
 Nebuchadnezzar,

00:27:22.899 --> 00:27:24.419
 he is still the ruler of the world.

00:27:24.500 --> 00:27:26.000
 He's being put back in that place,

00:27:26.000 --> 00:27:30.500
 but he is glorifying God in that position that he is in.

00:27:31.299 --> 00:27:32.200
 And that is the key.

00:27:32.279 --> 00:27:34.220
 No matter where we find ourselves in life,

00:27:34.680 --> 00:27:35.700
 we might be at the top,

00:27:36.220 --> 00:27:37.420
 we might be at the bottom,

00:27:37.720 --> 00:27:39.599
 or we might be somewhere in between.

00:27:39.599 --> 00:27:44.980
 But we are to bring praise to God for who he is and what he has done,

00:27:45.240 --> 00:27:46.959
 no matter where we find ourselves.

00:27:47.459 --> 00:27:47.919
 Daniel,

00:27:48.019 --> 00:27:49.679
 he started in the kingdom down here,

00:27:50.439 --> 00:27:51.059
 an exile.

00:27:52.059 --> 00:27:57.299
 He might not have been chosen to carry on in that event that happened,

00:27:57.819 --> 00:28:00.139
 but he ends up somewhere near the top.

00:28:00.140 --> 00:28:01.980
 Nebuchadnezzar,

00:28:01.980 --> 00:28:03.020
 Nebuchadnezzar,

00:28:03.080 --> 00:28:06.200
 he has understood God and who he truly is.

00:28:06.759 --> 00:28:08.620
 He says these words in verse 37,

00:28:10.560 --> 00:28:15.080
 everything he does is right and all his ways are just.

00:28:17.100 --> 00:28:19.920
 That's the man who just spent seven years as an ox.

00:28:22.380 --> 00:28:25.960
 Everything he does is right and all his ways are just.

00:28:26.820 --> 00:28:26.960
 Now,

00:28:27.020 --> 00:28:28.720
 if Nebuchadnezzar can say that about God,

00:28:28.720 --> 00:28:31.039
 then what a challenge to us in times of difficulty.

00:28:34.000 --> 00:28:36.200
 All his ways are just.

00:28:38.819 --> 00:28:39.259
 Finally,

00:28:40.140 --> 00:28:42.160
 he says this,

00:28:42.259 --> 00:28:43.900
 start at the beginning in verse 3,

00:28:44.339 --> 00:28:47.059
 in his call for the nations to hear these words,

00:28:47.160 --> 00:28:48.819
 to hear the story and to respond.

00:28:49.900 --> 00:28:53.440
 He says that his kingdom is an eternal kingdom.

00:28:54.160 --> 00:28:56.740
 His dominion endures from generation to generation.

00:28:56.740 --> 00:29:00.500
 Nebuchadnezzar here is proclaiming this news,

00:29:00.620 --> 00:29:01.720
 despite the content,

00:29:02.120 --> 00:29:05.059
 despite the fact that this story shows him living like an ox

00:29:05.059 --> 00:29:06.099
 in that embarrassing,

00:29:07.240 --> 00:29:08.120
 shameful state.

00:29:09.620 --> 00:29:11.599
 He is proclaiming to the nations

00:29:11.599 --> 00:29:14.059
 that this is God.

00:29:15.420 --> 00:29:16.420
 This is God.

00:29:16.420 --> 00:29:18.640
 And that is our call too.

00:29:18.900 --> 00:29:19.080
 You know,

00:29:19.100 --> 00:29:21.420
 we have the best news to share as Christians.

00:29:22.860 --> 00:29:24.440
 We have got the best news ever.

00:29:24.740 --> 00:29:28.240
 And it is our call to proclaim that to anyone who will listen.

00:29:30.740 --> 00:29:32.060
 Let's finish with the words of this,

00:29:32.200 --> 00:29:34.980
 the chorus that kingdoms may rise,

00:29:35.080 --> 00:29:35.880
 kingdoms may fall.

00:29:35.880 --> 00:29:37.660
 It carries on like this.

00:29:38.280 --> 00:29:40.200
 Things that we love last for a day,

00:29:41.000 --> 00:29:42.520
 but in the morning fade away.

00:29:43.740 --> 00:29:45.380
 Take God at his promise.

00:29:46.220 --> 00:29:47.840
 Put your faith in Christ.

00:29:48.440 --> 00:29:51.700
 Trust him for salvation and eternal life.

00:29:51.700 --> 00:29:55.460
 Let me just pray.

00:29:55.840 --> 00:29:58.019
 And then we're going to look at some questions on the screen.

00:29:58.700 --> 00:29:59.960
 We can just think about them.

00:30:00.120 --> 00:30:02.140
 Or if you want to scan it,

00:30:02.200 --> 00:30:03.840
 you can put your answers in as well.

00:30:04.420 --> 00:30:06.180
 Let me just pray about these things.

00:30:07.620 --> 00:30:07.759
 God,

00:30:07.799 --> 00:30:07.980
 Father,

00:30:08.059 --> 00:30:09.080
 just thank you for your goodness.

00:30:09.600 --> 00:30:10.700
 Thank you for your word.

00:30:12.600 --> 00:30:15.200
 Thank you that you have established a kingdom through Jesus

00:30:15.200 --> 00:30:17.100
 that is forever and ever.

00:30:20.580 --> 00:30:21.819
 That is untainted.

00:30:22.779 --> 00:30:25.480
 And that all your ways are just.

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 We thank you for these things.

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 We pray that the truth of these things will sink into our hearts

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 over the course of today and this week.

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 And that we will be encouraged and challenged by what we have heard.

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 We pray these things in Jesus' name.

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 Amen.