WEBVTT

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 Well, please do take a seat.

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 Today we're finishing off our series.

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 We've got mail, we've been looking at it through the summer.

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 This is our eighth sermon of eight.

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 Really just almost opening other people's mail

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 and reading what the risen Lord Jesus says

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 to various churches dotted around Asia Minor, modern day Turkey.

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 They've been a real mixed bag.

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 There's been some small churches that have been really faithful

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 amidst great opposition.

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 There's been some big churches that have lost focus and gotten lost.

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 And there's been some churches that have been quite a mixed bag themselves

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 who have got some faithful people

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 but have also got some false teaching and some things going wrong.

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 They're real churches but they're also representative churches.

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 And though Jesus writes these letters to them,

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 they're written for us.

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 That every letter finishes,

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 those who have ears to hear,

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 let them hear what the Spirit says to the churches.

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 The churches.

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 The churches then but the churches now.

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 The churches like Brunsfield Evangelical Church.

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 And today we come to probably the most famous of the churches.

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 The one that we know as Paul was hinting in his leading.

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 This word lukewarm will forever be associated with Laodicea

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 purely because of this letter.

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 It is the most infamous of the churches.

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 It's probably the least attractive.

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 Although I think Sardis probably runs it very close.

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 And so let me read.

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 And I'd invite you to turn with me to Revelation chapter 3 and verse 14.

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 To the angel of the church in Laodicea write.

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 These are the words of the Amen,

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 the faithful and true witness,

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 the ruler of God's creation.

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 I know your deeds.

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 That you are neither cold nor hot.

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 I wish you were either one or the other.

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 So because you are lukewarm,

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 neither hot nor cold,

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 I am about to vomit you out of my mouth.

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 You say,

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 I am rich,

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 I have acquired wealth,

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 and do not need a thing.

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 But you do not realize that you are wretched,

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 pitiful,

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 poor,

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 blind,

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 and naked.

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 I counsel you to buy from me gold,

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 refined in the fire,

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 so that you can become rich,

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 and white clothes to wear,

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 so that you can cover your shameful nakedness,

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 and salve to put on your eyes,

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 so that you can see.

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 Those whom I love,

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 I rebuke and discipline,

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 so be earnest,

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 and repent.

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 Here I am.

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 I stand at the door and knock.

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 If anyone hears my voice and opens the door,

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 I will come in,

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 and eat with that person,

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 and they with me.

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 To the one who is victorious,

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 I will give the right to sit with me on my throne,

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 just as I was victorious,

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 and sat down with my father on his throne.

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 Whoever has ears,

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 let them hear what the spirit says to the churches.

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 Let's pray,

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 and then we'll get stuck into this.

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 Father God,

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 we thank you for all the truths that we've sung.

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 Father,

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 thank you that they've provoked in us our real need of you.

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 And so,

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 Lord,

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 would you teach us from your word.

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 And Lord,

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 would we not leave lukewarm,

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 but on fire for your son,

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 the Lord Jesus,

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 who was victorious for us.

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 Bless us,

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 and help us,

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 in his glorious name.

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 Amen.

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 We actually have the word Laodicean in the English language.

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 We use it as an adjective,

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 an adjective to describe someone who is unenthusiastic,

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 perfunctory,

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 and half-hearted.

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 If somebody says you're Laodicean,

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 that is not a good thing.

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 It means you're a bit tokenistic,

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 and you're just keeping up appearances.

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 This idea of being tepid,

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 of being lukewarm,

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 and it comes straight from this passage.

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 This passage is so famous,

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 that we've imported the word Laodicean into our language.

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 And so,

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 to this lukewarm Laodicean church,

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 the risen Lord Jesus writes this letter.

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 And look how he describes himself in verse 14.

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 He describes himself as the Amen.

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 He describes himself as the strong and final words.

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 He says,

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 I am the Amen.

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 He says,

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 I am the faithful and true witness.

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 I am telling the truth.

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 I'm not making it up.

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 This is not a dossier that's been manipulated.

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 This letter I'm sending to you is laser-guided pinpoint truth.

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 And I am the ruler of God's creation.

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 I am the one whom the entire universe revolves around.

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 To this church with serious problems,

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 Jesus slaps out some serious credentials.

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 I am the strong and final word.

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 I am the truth teller.

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 And I am the ruler of God's creation.

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 And therefore,

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 what I say to you is truthful,

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 authoritative,

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 powerful,

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 and needs to provoke a response in you.

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 And we see from what follows the very dire situation that Laodicea is in.

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 And this risen Lord Jesus,

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 he says five things.

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 The first thing he says is,

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 I know.

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 Look at it in verse 15.

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 I know your deeds.

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 He said that before,

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 and that's been quite an encouraging thing.

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 He says to one church like Thyatira,

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 I know your faithfulness,

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 your love,

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 your service.

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 It's a good thing for Jesus to know those things.

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 He said to Pergamum,

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 I know where you live.

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 I understand.

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 But here he says,

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 I know your deeds.

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 And his analysis of their deeds is that they're not good.

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 You are neither hot nor cold.

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 You're neither on fire or frosted over.

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 You are utterly ambivalent.

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 I used to work in Plains,

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 just next to Airdrie in North Lanarkshire.

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 And everyone just used to say that everything was fine.

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 It's just fine.

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 Which provoked in me this kind of idea that everything was just kind of,

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 I'm a bit ambivalent towards absolutely everything.

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 Then I discovered that for Glaswegians,

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 fine means that was the best thing I've ever heard.

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 Jesus though says,

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 you're utterly ambivalent.

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 You're neither devoted in your love for me,

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 or provoked in your hatred of me.

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 You're just middling.

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 Tokenistic.

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 Going through the motions.

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 And look at what the reaction it provokes in the Lord Jesus,

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 verse 16.

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 Because you are lukewarm,

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 neither hot nor cold,

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 I'm about to spit you out of my mouth.

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 This would be horrendous for the Laodiceans to read.

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 The Laodiceans are a very proud city.

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 They see themselves as just a cut above the rest of modern day Turkey.

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 It is like the Los Angeles of the ancient world,

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 where everyone lives in big mansions surrounded by palm trees.

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 It is a boom town.

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 It overlooks a fertile valley that produces so much crop,

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 supports so many cattle,

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 that the city really is expanding faster than you can imagine.

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 It is like London house prices in Laodicea.

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 So affluent were they that in 60 AD,

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 an earthquake,

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 and haven't we seen this week just how destructive an earthquake can be,

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 completely flattens the whole city.

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 The emperor sends a chest full of money to help them rebuild,

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 and the Laodiceans say,

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 no, you can just turn around and go back to Rome.

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 We've got it covered.

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 Laodicea is incredibly affluent.

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 It is the only city in the ancient world that had two massive amphitheaters.

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 The only place.

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 If you go to Laodicea,

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 the place where Laodicea was today,

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 the artifacts,

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 you don't even need to dig for them.

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 They are so plentiful that they just sit on the ground.

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 Oil lamps,

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 ornamental pottery.

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 You can't steal them.

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 The customs will get you every time.

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 But it is a place of opulent wealth.

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 And so for them to hear that you're just lukewarm,

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 you're provoking me to vomit you out of my mouth,

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 would be a real affront to the pride of the Laodiceans.

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 And this idea of being lukewarm is a particular embarrassment

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 if you're from Laodicea,

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 because Laodicea, despite all its wealth,

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 all its prowess, its great reputation,

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 has one major problem.

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 And its major problem is that it has no water supply in the city.

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 All its water gets pumped in,

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 and it has two neighboring cities,

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 it's Hierapolis in the north and Colossae in the south.

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 Hierapolis is famous for its hot springs.

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 It's a place where everyone goes to have a bath,

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 kind of like Iceland today in their volcanic pools.

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 Colossae is famous for its fresh spring water.

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 And so Laodicea pipes in water down from Hierapolis

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 and up and along from Colossae.

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 Now what's the problem?

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 If you pump hot water eight kilometers south,

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 by the time it gets there, it's lukewarm.

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 If you pump freezing cold water eight kilometers up and along,

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 by the time it gets there, it's lukewarm.

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 There is nothing more revolting than lukewarm water, is there?

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 I remember we have a roundabout outside our house growing up,

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 and we used to cycle around for hours and hours and hours

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 until we were so dehydrated and you'd run in,

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 and my mum would be doing the washing up,

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 and you'd interrupt her washing up,

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 and you'd put the cold tap on, and you'd drink it down,

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 and about three gulps later, you'd realize that the tap hadn't run cold.

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 It was lukewarm, and it was absolutely disgusting.

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 There is nothing more revolting than lukewarm water.

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 Even worse than that is this hot water being done brought south.

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 As it cooled down, all the minerals and deposits came out of suspension.

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 So the water in Laodicea became like this thick brown sludge.

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 Horrible.

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 And so Jesus says,

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 your attitude to me provokes the reaction that your water does to you.

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 One sip and you want to spit it out.

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 Nothing to quench your thirst.

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 This sludge.

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 Jesus says,

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 your attitude is sickening to me like your water is to you.

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 You're utterly lukewarm.

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 You're ambivalence.

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 You're affluence and prosperity and pride and reputation

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 has meant that you've reduced your faith to tokenism,

00:12:11.000 --> 00:12:13.500
 perfunction, self-sufficiency.

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 It is very much the public school religion that I grew up with at school.

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 That religion, Christianity was honoured almost nostalgically,

00:12:26.759 --> 00:12:28.419
 as long as you weren't that into it.

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 You know, you could go to chapel every day and sing Jerusalem,

00:12:36.740 --> 00:12:41.479
 but try and start a Christian union and everyone wanted to talk to you.

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 Why do you want to do that?

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 That is Laodicea, a perfunctory, functional religion,

00:12:49.439 --> 00:12:50.979
 a respect for church,

00:12:51.059 --> 00:12:54.099
 but no real heartfelt spirituality going on at all.

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 A kind of empty hollowness.

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 Respectable, but not foundational.

00:13:02.360 --> 00:13:03.879
 They become fat heads.

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 Jesus says, I know your deeds.

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 I see through your sham respectability.

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 I see what's really going on on the inside

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 and it provokes me to vomit you out.

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 Terrifying.

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 You make me sick, Jesus says.

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 Yes.

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 But he doesn't just leave them describing his nausea.

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 He tells them that he wants them to change.

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 And he digs a little bit deeper.

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 And the second thing he says is,

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 I counsel.

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 Look at how deluded they are, verse 17.

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 You say, I am rich, I have acquired wealth,

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 and do not need a thing.

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 Isn't that the attitude of our age?

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 I don't need a thing.

00:13:46.100 --> 00:13:49.019
 Everything I want is everything I can supply.

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 I am an island.

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 In fact, I am the Ibiza of violence.

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 I am completely self-sufficient.

00:13:57.799 --> 00:13:58.620
 I don't need a thing.

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 That is the Laodicean attitude.

00:14:05.079 --> 00:14:08.539
 They're utterly self-deceived because Jesus says,

00:14:08.539 --> 00:14:15.399
 you need everything because you are wretched, pitiful, poor, blind, and naked.

00:14:15.740 --> 00:14:17.980
 Those five adjectives are all describing,

00:14:18.459 --> 00:14:21.539
 are all used to describe unbelievers in the New Testament.

00:14:21.679 --> 00:14:23.299
 You're behaving like unbelievers.

00:14:23.299 --> 00:14:23.519
 You're behaving like unbelievers.

00:14:23.519 --> 00:14:33.019
 And so he says, how are you going to put this right?

00:14:34.019 --> 00:14:36.819
 How are you going to address this self-deception?

00:14:36.960 --> 00:14:38.220
 He says, you need to come to me.

00:14:40.720 --> 00:14:45.379
 He says, I counsel you to buy from me gold refined in the fire.

00:14:45.379 --> 00:14:52.960
 That is very embarrassing for Laodicea because just north of Laodicea is the biggest gold mine of the ancient world,

00:14:53.080 --> 00:14:57.759
 where they pull out the finest gold by the truckload.

00:14:57.759 --> 00:15:01.019
 And Jesus says, it's utterly worthless.

00:15:02.500 --> 00:15:03.399
 That's embarrassing.

00:15:05.759 --> 00:15:10.240
 You need to come to me and buy gold so that you can become rich.

00:15:11.500 --> 00:15:17.279
 Because in the light of eternity, you're just digging up worthless metal.

00:15:19.519 --> 00:15:23.720
 And then he says to them, you need to buy white clothes to wear from me.

00:15:23.720 --> 00:15:28.399
 If you're Laodicean, you're famous for black wool.

00:15:29.000 --> 00:15:31.440
 There is a Laodicean sheep.

00:15:32.300 --> 00:15:37.200
 And from it you get the finest black texture, which is kind of the Armani of the ancient world.

00:15:38.820 --> 00:15:45.220
 All the red carpet dues in Laodicea, everyone's strutting around in Laodicean wool.

00:15:46.240 --> 00:15:48.480
 It's like Kashmir times infinity.

00:15:48.700 --> 00:15:49.580
 It is expensive.

00:15:49.580 --> 00:15:55.860
 And how embarrassing that Jesus says, that won't do in my kingdom.

00:15:57.360 --> 00:15:59.879
 You need to buy from me white clothes to wear.

00:16:00.820 --> 00:16:04.240
 Because your black Armani doesn't cover your nakedness and shame.

00:16:05.200 --> 00:16:08.940
 Nakedness and shame has been a problem in the Bible ever since Genesis chapter 3.

00:16:10.300 --> 00:16:11.460
 Their eyes were open.

00:16:11.580 --> 00:16:12.720
 They saw they were naked.

00:16:13.020 --> 00:16:14.600
 They tried to make clothing themselves.

00:16:14.700 --> 00:16:15.400
 It didn't work.

00:16:15.399 --> 00:16:23.600
 The only thing that would cover their nakedness and shame was the garments that God himself produced for them.

00:16:23.600 --> 00:16:31.879
 Jesus says, the only clothes that will cover your nakedness and shame are the clothes that I'm able to give.

00:16:32.480 --> 00:16:34.940
 The righteousness that I'm able to provide.

00:16:36.259 --> 00:16:37.519
 If you'll come to me.

00:16:38.639 --> 00:16:44.279
 And then lastly, and self to put on your eyes so that you can see.

00:16:44.279 --> 00:16:48.079
 Laodicea is the center of medicine.

00:16:49.539 --> 00:16:50.899
 So much stuff going on.

00:16:51.059 --> 00:16:53.759
 And particularly famous in Laodicea is the eye pavilion.

00:16:54.279 --> 00:16:57.120
 Where they have this substance called Phrygian powder.

00:16:57.699 --> 00:17:05.059
 Which you mix with water and it produces the most helpful eye cell you can imagine.

00:17:05.200 --> 00:17:09.700
 People from all over the world will travel to Laodicea to get their eyes sorted out.

00:17:11.160 --> 00:17:12.379
 And what does Jesus say?

00:17:12.420 --> 00:17:12.960
 It's useless.

00:17:12.960 --> 00:17:13.240
 It's useless.

00:17:15.279 --> 00:17:19.119
 You need to come to me to put self on your eyes so that you can see properly.

00:17:21.180 --> 00:17:24.399
 Laodicea has so much confidence in its own ability.

00:17:24.879 --> 00:17:25.920
 Confidence in its wealth.

00:17:26.059 --> 00:17:27.160
 Confidence in its clothing.

00:17:27.319 --> 00:17:29.019
 Confidence in its ability to heal.

00:17:29.480 --> 00:17:31.680
 And Jesus says it's all utterly worthless.

00:17:33.200 --> 00:17:34.720
 You need to come to me for gold.

00:17:34.879 --> 00:17:36.119
 Me to cook for clothes.

00:17:36.359 --> 00:17:37.579
 And me for healing.

00:17:39.319 --> 00:17:42.879
 You're so full of yourself you'd become empty of faith.

00:17:42.880 --> 00:17:48.820
 And that I've been, Jesus says, pushed to the outside.

00:17:48.819 --> 00:17:54.919
 And yet it's important that we don't just look on Laodicea with condemnation.

00:17:55.119 --> 00:17:57.559
 Because we can all be so Laodicean ourselves.

00:17:57.559 --> 00:17:59.819
 What can I do?

00:17:59.819 --> 00:18:01.099
 What skills do I have?

00:18:01.099 --> 00:18:02.919
 How can we make this work?

00:18:03.819 --> 00:18:06.159
 That we become prayerless and arrogant.

00:18:07.440 --> 00:18:11.419
 That we're so full of our own confidence we become overconfident.

00:18:11.420 --> 00:18:14.620
 And we start to think that we can do what only God can do.

00:18:15.180 --> 00:18:17.120
 That is where Laodicea is.

00:18:17.480 --> 00:18:20.480
 And that is where we can so often find ourselves.

00:18:22.620 --> 00:18:26.140
 They've turned their back on Jesus and walked away.

00:18:27.200 --> 00:18:32.240
 He says, I counsel you to buy gold and get clothes and find myself.

00:18:32.240 --> 00:18:36.079
 But then Jesus says the most remarkable thing.

00:18:36.980 --> 00:18:38.380
 Look at it in verse 19.

00:18:39.039 --> 00:18:42.400
 Those whom I love I rebuke and discipline.

00:18:43.420 --> 00:18:45.759
 So be earnest and repent.

00:18:46.480 --> 00:18:47.720
 Isn't that amazing?

00:18:48.220 --> 00:18:52.099
 That this church that has squeezed Jesus out, pushed him to the periphery,

00:18:52.359 --> 00:18:53.920
 are so full of themselves.

00:18:55.799 --> 00:18:59.480
 Though they've stopped loving Jesus, Jesus has not stopped loving them.

00:18:59.480 --> 00:19:02.960
 Those whom I love I pursue.

00:19:03.460 --> 00:19:08.400
 Those whom I love I'm prepared to say the hard word to so they might be healed.

00:19:08.819 --> 00:19:13.319
 And I'm prepared to discipline them so it might bring about change in their lives.

00:19:14.720 --> 00:19:17.759
 Those whom I love I discipline.

00:19:18.059 --> 00:19:20.579
 This is where Jesus is not like us at all.

00:19:22.099 --> 00:19:24.120
 People turn their back on us.

00:19:24.680 --> 00:19:27.180
 Our reaction, we turn our back on them.

00:19:27.180 --> 00:19:30.279
 Jesus' reaction, well I will pursue them.

00:19:30.920 --> 00:19:35.200
 Those whom I love I rebuke and discipline.

00:19:37.019 --> 00:19:38.820
 Be earnest.

00:19:39.400 --> 00:19:40.480
 Be zealous.

00:19:40.660 --> 00:19:41.820
 Be myopic.

00:19:42.019 --> 00:19:44.060
 Be singularly focused.

00:19:44.880 --> 00:19:45.480
 And repent.

00:19:45.620 --> 00:19:46.039
 Come home.

00:19:49.039 --> 00:19:52.180
 Those whom I love, Jesus says.

00:19:53.080 --> 00:19:54.960
 Jesus loves this church.

00:19:54.960 --> 00:19:57.240
 He's not writing just to shame them.

00:19:57.480 --> 00:19:59.360
 He's writing to heal them.

00:20:01.920 --> 00:20:05.059
 But we find ourselves being Leodicean.

00:20:05.140 --> 00:20:05.779
 What's the key?

00:20:07.240 --> 00:20:08.860
 To turn back to Jesus.

00:20:10.200 --> 00:20:12.180
 Say, I've got nothing.

00:20:13.019 --> 00:20:14.100
 And I need you.

00:20:15.299 --> 00:20:18.579
 Isn't it weird that as proficiency grows in our lives,

00:20:18.660 --> 00:20:20.200
 we start to become independent.

00:20:20.200 --> 00:20:22.539
 So think about an apprenticeship.

00:20:22.779 --> 00:20:23.840
 You're an apprentice mechanic.

00:20:24.480 --> 00:20:27.860
 First day of an apprenticeship, you do everything you're told.

00:20:28.920 --> 00:20:31.819
 Month in, you can be left to do a little bit by yourself.

00:20:32.500 --> 00:20:35.460
 By the end of your apprenticeship, you're a mechanic par excellence.

00:20:35.840 --> 00:20:38.340
 That competence builds independence.

00:20:38.720 --> 00:20:41.279
 It's completely the other way around in the Christian faith.

00:20:42.180 --> 00:20:45.559
 That as we mature, we don't become independent of Jesus.

00:20:45.559 --> 00:20:49.079
 As we discover just how dependent we are upon him.

00:20:49.319 --> 00:20:50.899
 How much we need him.

00:20:51.240 --> 00:20:53.299
 And that's what Laodicea has forgotten.

00:20:53.700 --> 00:20:55.940
 That as they grow, as they develop.

00:20:57.059 --> 00:20:59.359
 It's not about moving away from Jesus.

00:20:59.519 --> 00:21:02.259
 It's about pushing closer in to Jesus.

00:21:03.859 --> 00:21:06.019
 And the beautiful thing is, Jesus says,

00:21:06.419 --> 00:21:08.039
 I'll accept you because I love you.

00:21:08.039 --> 00:21:11.139
 The beautiful thing about the Christian faith is,

00:21:11.319 --> 00:21:12.859
 no one has to remain the same.

00:21:14.259 --> 00:21:16.899
 There's always a second chance.

00:21:17.299 --> 00:21:18.579
 There's always hope.

00:21:18.799 --> 00:21:20.279
 Because there's always Jesus.

00:21:20.819 --> 00:21:22.279
 Who never turns his back.

00:21:22.379 --> 00:21:26.279
 Who always pursues and is always ready to welcome and restore.

00:21:28.579 --> 00:21:32.200
 He elaborates a little bit further in verse 20.

00:21:32.519 --> 00:21:33.259
 Here I am.

00:21:33.500 --> 00:21:35.440
 I stand at the door and knock.

00:21:35.440 --> 00:21:38.559
 What a terrible indictment of the church.

00:21:39.100 --> 00:21:41.460
 That Jesus finds himself on the outside.

00:21:41.880 --> 00:21:43.539
 The prayer meeting is going on.

00:21:43.620 --> 00:21:45.460
 And Jesus is looking in through the window.

00:21:47.160 --> 00:21:49.779
 So self-sufficient have they become.

00:21:50.019 --> 00:21:53.700
 One commentator describes Laodicea as the self-sufficient,

00:21:53.940 --> 00:21:56.279
 Christless church of the affluent society.

00:21:58.900 --> 00:22:02.200
 How scary that we could do church.

00:22:03.160 --> 00:22:05.120
 And Jesus could be on the outside.

00:22:05.119 --> 00:22:06.819
 That's where Laodicea is.

00:22:07.659 --> 00:22:11.099
 They've become so smug and arrogant.

00:22:13.259 --> 00:22:15.939
 The beautiful thing is though, Jesus says,

00:22:16.179 --> 00:22:18.159
 I'm standing here and I'm knocking.

00:22:19.279 --> 00:22:21.139
 And if you open the door, I'll come in.

00:22:22.379 --> 00:22:27.199
 In the Middle East, the blessing is always to the host.

00:22:27.839 --> 00:22:30.439
 So in our culture, if you go to somebody's for dinner,

00:22:30.440 --> 00:22:34.200
 you as the goer is the blessed one.

00:22:34.920 --> 00:22:38.000
 In the Middle East, it is the host who is blessed.

00:22:39.460 --> 00:22:45.180
 And so to have Jesus eat with you in your house is a wonderful blessing.

00:22:45.180 --> 00:22:47.660
 And he says, I'll do it.

00:22:48.340 --> 00:22:51.039
 If you hear my voice and open the door,

00:22:51.220 --> 00:22:54.680
 I'll come in and this most intimate picture of fellowship will be ours.

00:22:54.680 --> 00:22:59.580
 I will come in.

00:22:59.580 --> 00:23:03.640
 And isn't that exactly what turning to Jesus looks like?

00:23:04.279 --> 00:23:07.700
 It's opening the door of the house of our lives and saying,

00:23:07.799 --> 00:23:08.600
 Jesus, come in.

00:23:09.539 --> 00:23:11.460
 Jesus, come in and be Lord.

00:23:12.100 --> 00:23:15.420
 Jesus, come in and I want to have fellowship with you.

00:23:15.420 --> 00:23:18.620
 Last week I was on holiday.

00:23:20.240 --> 00:23:22.460
 And over the weekend we stayed in a B&B.

00:23:22.960 --> 00:23:25.420
 And on Tuesday, Wednesday, Thursday we stayed in a...

00:23:25.420 --> 00:23:28.320
 No, on the weekend we stayed in an Airbnb.

00:23:29.259 --> 00:23:32.019
 And on Tuesday, Wednesday, Thursday we stayed in a B&B.

00:23:32.240 --> 00:23:33.259
 And it was very different.

00:23:34.019 --> 00:23:36.920
 In the Airbnb down in the south of England,

00:23:37.740 --> 00:23:39.360
 we had the whole house.

00:23:39.960 --> 00:23:42.100
 Ted met us at the door and said,

00:23:42.099 --> 00:23:43.059
 Here's the key.

00:23:43.359 --> 00:23:44.179
 Here's the house.

00:23:44.480 --> 00:23:45.399
 Do whatever you want.

00:23:45.500 --> 00:23:47.279
 Play with my kids' toys, he said.

00:23:49.159 --> 00:23:52.639
 The B&B on Aaron was very different.

00:23:52.939 --> 00:23:55.079
 The woman, Caroline, met us at the door.

00:23:55.579 --> 00:23:57.099
 And she said, this is your room.

00:23:57.539 --> 00:23:58.799
 This is where you can go.

00:23:59.079 --> 00:24:00.799
 Don't go in any of these doors.

00:24:04.159 --> 00:24:05.439
 Restricted access.

00:24:06.119 --> 00:24:07.439
 And Jesus is saying,

00:24:07.779 --> 00:24:09.240
 I don't want restricted access.

00:24:09.480 --> 00:24:10.639
 Throw open the doors.

00:24:11.079 --> 00:24:11.959
 Let me in.

00:24:13.099 --> 00:24:15.379
 That's what he's saying to each of us this morning.

00:24:15.599 --> 00:24:18.259
 I don't just want a bedroom or the utility room.

00:24:18.419 --> 00:24:19.799
 I don't just want the wine cellar.

00:24:19.839 --> 00:24:20.919
 I want the whole building.

00:24:22.740 --> 00:24:23.699
 I want in.

00:24:25.879 --> 00:24:27.219
 Stand at the door and knock.

00:24:28.000 --> 00:24:29.319
 Fling wide the doors.

00:24:30.599 --> 00:24:31.799
 And let Jesus in.

00:24:32.259 --> 00:24:32.719
 Why?

00:24:32.859 --> 00:24:34.459
 Because he is the only one

00:24:34.459 --> 00:24:36.559
 who can make us rich in eternity,

00:24:36.899 --> 00:24:39.159
 who can cover our nakedness and shame

00:24:39.159 --> 00:24:40.159
 caused by our sin,

00:24:40.160 --> 00:24:42.320
 and who can enable us to see

00:24:42.320 --> 00:24:44.620
 what is really happening in the world

00:24:44.620 --> 00:24:47.019
 and our absolute need of the Lord Jesus.

00:24:47.019 --> 00:24:50.819
 Jesus says, I stand.

00:24:51.819 --> 00:24:53.220
 Stand at the door and knock.

00:24:53.279 --> 00:24:55.220
 If you open it, I'll come in and eat with you.

00:24:55.799 --> 00:24:56.700
 And you with me.

00:24:57.839 --> 00:24:59.759
 Perhaps that's where some of us are this morning.

00:25:00.759 --> 00:25:02.920
 That we're conscious that as we've sung,

00:25:02.980 --> 00:25:04.359
 our love has grown cold.

00:25:05.680 --> 00:25:08.180
 That we're conscious as we've read about Laodicea.

00:25:08.180 --> 00:25:10.100
 Laodicea, you think, oh yeah, Jesus,

00:25:10.560 --> 00:25:12.480
 I've kind of pushed you to the periphery.

00:25:13.340 --> 00:25:15.400
 Kind of compartmentalized you.

00:25:16.320 --> 00:25:18.560
 There's rooms in the house of my life

00:25:18.560 --> 00:25:20.700
 that I've put no entry signs private on.

00:25:22.220 --> 00:25:25.220
 And so I think this letter

00:25:25.220 --> 00:25:28.340
 from the Lord Jesus to Laodicea,

00:25:28.400 --> 00:25:29.620
 but also for us,

00:25:30.240 --> 00:25:31.580
 is challenging us to say,

00:25:31.680 --> 00:25:33.000
 will you fling wide the door

00:25:33.000 --> 00:25:34.660
 and let me in

00:25:34.660 --> 00:25:38.120
 so that you can be rich and clothed

00:25:38.120 --> 00:25:39.540
 and able to see.

00:25:40.519 --> 00:25:42.880
 And it all comes beautifully into land

00:25:42.880 --> 00:25:45.779
 with the promise of verses 21 and 22.

00:25:47.340 --> 00:25:48.960
 To the one who is victorious,

00:25:49.100 --> 00:25:51.660
 I will give the right to sit with me on my throne.

00:25:52.279 --> 00:25:54.500
 The promise that extends into eternity.

00:25:55.160 --> 00:25:57.560
 That the throne that the Lord Jesus has

00:25:57.560 --> 00:25:59.180
 as the ruler of God's creation

00:25:59.180 --> 00:26:01.000
 will be seen in eternity

00:26:01.000 --> 00:26:03.120
 as he is the ruler of God's new creation.

00:26:04.660 --> 00:26:06.500
 He says, if you open the door to me,

00:26:06.560 --> 00:26:07.560
 if you trust me,

00:26:09.180 --> 00:26:10.400
 if you don't push me out,

00:26:10.440 --> 00:26:11.440
 but welcome me in,

00:26:11.800 --> 00:26:13.360
 you can share eternity with me.

00:26:14.840 --> 00:26:16.279
 And the beautiful thing is,

00:26:16.340 --> 00:26:17.960
 the reason we can share eternity,

00:26:19.100 --> 00:26:20.540
 be victors with Jesus,

00:26:20.700 --> 00:26:22.960
 is because he was victorious for us.

00:26:23.960 --> 00:26:25.779
 Just as I was victorious.

00:26:26.720 --> 00:26:28.940
 Jesus, who went to battle

00:26:28.940 --> 00:26:31.000
 against sin and Satan

00:26:31.000 --> 00:26:33.319
 and death and suffering

00:26:33.319 --> 00:26:34.420
 and shame

00:26:34.420 --> 00:26:36.220
 and he absolutely won

00:26:36.220 --> 00:26:38.359
 and he was victorious for us

00:26:38.359 --> 00:26:39.859
 and if we will trust him,

00:26:39.920 --> 00:26:41.460
 we will be victorious with him

00:26:41.460 --> 00:26:42.480
 forever.

00:26:43.920 --> 00:26:45.859
 Whoever has ears,

00:26:46.420 --> 00:26:48.079
 let them hear what the Spirit says

00:26:48.079 --> 00:26:48.799
 to the churches.

00:26:50.539 --> 00:26:51.720
 And so we finish our letter

00:26:51.720 --> 00:26:53.000
 to lukewarm Laodicea

00:26:53.819 --> 00:26:55.099
 with a real challenge.

00:26:55.099 --> 00:26:58.079
 If there was a spiritual thermometer,

00:26:58.259 --> 00:27:00.259
 such a thing as a spiritual thermometer

00:27:00.259 --> 00:27:02.659
 and we put it under your tongue

00:27:02.659 --> 00:27:03.759
 this morning,

00:27:04.059 --> 00:27:06.179
 how far would the mercury go up?

00:27:07.379 --> 00:27:09.000
 It would be blazing hot,

00:27:11.000 --> 00:27:13.279
 moderately warm bath temperature,

00:27:14.659 --> 00:27:15.459
 lukewarm,

00:27:16.379 --> 00:27:16.959
 tepid,

00:27:17.899 --> 00:27:18.240
 chilly,

00:27:18.939 --> 00:27:19.719
 freezing.

00:27:19.720 --> 00:27:22.480
 The challenge of this is,

00:27:22.600 --> 00:27:23.640
 will we let Jesus in?

00:27:23.720 --> 00:27:25.980
 Will we let him be the centre of our lives

00:27:25.980 --> 00:27:28.700
 in order that mercury will keep on rising

00:27:28.700 --> 00:27:31.160
 and we'll pay an eternal dividend

00:27:31.160 --> 00:27:33.160
 in the life to come?

00:27:34.519 --> 00:27:36.620
 None of the churches that Jesus writes to

00:27:36.620 --> 00:27:38.259
 have particularly much going for them.

00:27:38.839 --> 00:27:39.839
 Some have got lost,

00:27:40.319 --> 00:27:41.339
 some have got compromised,

00:27:42.100 --> 00:27:42.960
 some are so small

00:27:42.960 --> 00:27:44.220
 and facing such hostility

00:27:44.220 --> 00:27:45.700
 that you don't think it'll work.

00:27:46.880 --> 00:27:47.980
 And yet there's great hope

00:27:47.980 --> 00:27:50.220
 because Jesus loves them

00:27:50.220 --> 00:27:51.420
 and is concerned about them.

00:27:52.440 --> 00:27:53.259
 And if you thought

00:27:53.259 --> 00:27:55.940
 the future of Christianity

00:27:55.940 --> 00:27:57.500
 laid on these seven churches,

00:27:57.599 --> 00:27:58.620
 you wouldn't give it a hope,

00:27:58.660 --> 00:27:59.720
 it wasn't going to make it.

00:28:00.299 --> 00:28:01.860
 And yet because of the Lord Jesus,

00:28:02.839 --> 00:28:03.980
 from these churches,

00:28:04.440 --> 00:28:06.400
 the gospel spread to the entire world.

00:28:07.099 --> 00:28:08.259
 It even got to Scotland.

00:28:08.900 --> 00:28:10.440
 It even made it into Edinburgh

00:28:10.440 --> 00:28:12.259
 and it even made it into our lives.

00:28:12.839 --> 00:28:14.319
 And so there's great hope,

00:28:14.480 --> 00:28:15.400
 not in our ability,

00:28:16.140 --> 00:28:17.339
 but in the Lord Jesus

00:28:17.339 --> 00:28:18.699
 who says,

00:28:18.799 --> 00:28:19.399
 I love,

00:28:19.720 --> 00:28:21.019
 I love church,

00:28:21.799 --> 00:28:23.240
 I love individuals,

00:28:24.019 --> 00:28:26.299
 and I stand and I knock,

00:28:27.199 --> 00:28:28.019
 open the door.

00:28:28.839 --> 00:28:29.720
 Let's eat together.

00:28:30.339 --> 00:28:31.019
 Let's pray.

00:28:33.259 --> 00:28:33.959
 Father God,

00:28:34.019 --> 00:28:35.339
 we repent of our arrogance,

00:28:36.079 --> 00:28:38.759
 we repent of our self-sufficiency,

00:28:39.619 --> 00:28:41.779
 we repent of all the times

00:28:41.779 --> 00:28:43.119
 that we try to go it alone.

00:28:43.119 --> 00:28:44.119
 Father,

00:28:44.119 --> 00:28:45.039
 Father,

00:28:45.119 --> 00:28:45.779
 where we think,

00:28:45.839 --> 00:28:47.779
 we're respectable in your sight.

00:28:49.579 --> 00:28:50.239
 And Lord,

00:28:50.299 --> 00:28:51.219
 we come again

00:28:51.219 --> 00:28:54.979
 and we invite you

00:28:54.979 --> 00:28:56.279
 to take your rightful place

00:28:56.279 --> 00:28:57.039
 in our lives.

00:28:57.799 --> 00:28:59.679
 That Jesus might be Lord and King,

00:29:00.079 --> 00:29:01.899
 he might be the center of our lives,

00:29:01.979 --> 00:29:03.479
 he might be the Lord of our lives,

00:29:03.539 --> 00:29:05.879
 he might be the King of our lives.

00:29:05.880 --> 00:29:08.240
 That everything we are

00:29:08.240 --> 00:29:09.460
 might be about him,

00:29:10.160 --> 00:29:11.460
 everything we have,

00:29:11.520 --> 00:29:12.740
 we might be grateful for

00:29:12.740 --> 00:29:13.760
 because of him.

00:29:15.340 --> 00:29:15.860
 Lord,

00:29:15.900 --> 00:29:16.660
 that we might know

00:29:16.660 --> 00:29:17.880
 the intimate fellowship

00:29:17.880 --> 00:29:18.800
 that he promises.

00:29:20.960 --> 00:29:21.820
 With us,

00:29:21.880 --> 00:29:23.060
 having all of our lives

00:29:23.060 --> 00:29:24.080
 submitted to him.

00:29:25.340 --> 00:29:25.660
 Father,

00:29:25.740 --> 00:29:26.420
 where we're cold,

00:29:26.560 --> 00:29:27.340
 warm us up.

00:29:28.200 --> 00:29:29.240
 Where we're arrogant,

00:29:29.560 --> 00:29:29.800
 Father,

00:29:29.940 --> 00:29:30.660
 humble us.

00:29:31.340 --> 00:29:32.320
 Where we need it,

00:29:32.319 --> 00:29:33.579
 would you rebuke and discipline

00:29:33.579 --> 00:29:35.779
 in order that the Lord Jesus

00:29:35.779 --> 00:29:36.740
 might be glorified

00:29:36.740 --> 00:29:37.299
 and enthroned

00:29:37.299 --> 00:29:38.359
 in each of our lives.

00:29:39.119 --> 00:29:39.359
 Amen.