WEBVTT

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 I have to tell you, not too long ago there was an individual visiting our church and the person, I went up to them and said, I don't think I've met you before.

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! And the individual said, well, no, actually I was here two years ago.

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 Well, my memory, short-term memory of what it is, it's like, yeah, okay.

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 The individual said, the truth of the matter is, is when I came here about two years ago and you were preaching and you got emotional, I thought it was pure drama.

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 And I just thought you were putting it on.

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 And it was pretty disgusting.

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 The person said, you know what?

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 I don't think it is.

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 I have to tell you that because my heart is full.

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 And we are going to get to John chapter 1.

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 But I want to start somewhere to kind of help you understand the glory of the passage that we're going to be in.

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 Turn in the book of Revelation to chapter 5.

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 And listen as I read it to you.

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 And I saw in the right hand of him who was seated on the throne a scroll written within and on the back, sealed with seven seals.

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 And I saw a strong angel proclaiming with a loud voice, who is worthy to open the scroll and to break its seals.

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 And no one in the earth or under the earth was able to open the scroll or to look into it.

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 And one of the elders said to me, weep no more.

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 Behold, the lion of the tribe of Judah, the root of David, has conquered so that he can open the scroll and the seven seals.

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 And between the throne and the four living creatures and among the elders I saw the Lamb.

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 Standing as though one who had been slain with seven horns and seven eyes, which are the seven spirits of God sent out into all the earth.

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 And he went and took the scroll from the right hand of him who was seated on the throne.

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 And when he had taken the scroll, the four living creatures and the 24 elders fell down before the Lamb, each holding a harp and a golden bowl full of incense, which are the prayers of the saints.

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 And they sang a new song.

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 The reason we have Revelation chapter 5 is because we have John chapter 1.

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 And I want you to understand the connection between the two.

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 And as I take up this passage in John chapter 1, verse 14 through 18, I have to tell you that as a shepherd and a sower of the seed, there is a part of me that as I have studied this week and as I've prayed for our time together in the Word of God today,

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 there has been a portion of my heart that has been conflicted a little bit.

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 Because I realize that in the sowing of the seed, and that's what preaching is.

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 In the sowing of the seed, there will be some seed that falls on hard and stony ground.

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 And there's some of you going to walk out of here just as bitter, just as unforgiving, just as stubborn, just as unrelenting in your sinfulness as when you came in.

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 And there's some of you that are going to respond for a moment.

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 And perhaps by just the effect of our time together and the prompting and plotting work of the Spirit of God, you're going to have a moment of softening.

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 And there will be a little bit of fruit spring up, but it will soon be stifled and squashed by the life that you live.

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 But there will also be some that will fall upon good soil that's been prepared by the Spirit of God.

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 And as you behold, as in a mirror, the glory of the Lord are going to be changed from glory to glory by the Spirit.

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 Now listen to me.

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 I want you to hear me.

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 The God who sent His Son, the Lord Jesus Christ, into the world to be the Savior of lost mankind,

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 once in particular that believers, those who know the Lord Jesus Christ,

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 do not spend the remainder of their time here on this earth as grumpy, unhappy, broken, disconsolate, discouraged individuals.

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 And being other than we are by nature is not something that happens merely because we take a pill or we decide to change.

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 If salvation is of the Lord, so also is transformation.

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 And if there's anything that changes the heart of a believer, it's seeing Jesus.

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 Do you understand that?

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 And so if you're sitting here and the truth of the matter is, is that the Spirit of God is already prompting you and saying,

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 stop, stop, I have the perfect remedy.

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 And it is you, by the work of the Spirit, with all humility, pleading with Him, saying,

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 hey, Jesus, I know you saved me.

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 I don't want to stay this way.

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 You asking that He would open up His word and that you, by His grace, would behold wondrous truths out of His law.

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 Well, as we look at John chapter 1, beginning there in verse 14, it says,

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 the Word became flesh and dwelt among us, and we have seen His glory, glory as of the only Son from the Father, full of grace and truth.

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 And so let me begin this morning by just kind of reminding you that in this passage,

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 and we're going to take from 14 and work our way through to 18,

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 that what we are really dealing with is the Bible statement, the Word of God that tells us,

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 Christ Jesus chose to become man.

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 Christ Jesus chose to become man.

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 I want you to recognize, as you look at that passage,

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 that these nine verses that we have here at the very beginning of verse 14

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 are really, in some ways, the most profound words that we've heard so far.

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 It is true that Christ is the creator of the universe.

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 It is true that He is the light and He is the life.

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 And it is true that coming into this world, many rejected Him.

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 But overarching and superior to all of that is the reality that at the very heart of His coming

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 is the fact that He came to be our Savior and He came to reveal the Father to us.

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 And so what we find in this text is that the Word tells us the second person of the Trinity,

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 Christ, took on for all eternity the flesh and nature of His fallen creature, mankind.

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 I want you to understand that there is no other religion in the world

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 that rests its faith on the complete humiliation of its God.

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 I remember a number of years ago as I was on West Broad in H.H. Gregg.

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 It used to be Sun TV before that and H.H. Gregg after that.

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 And now I don't know what it is.

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 But I was in there, I think, getting speakers for a stereo or something.

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 That tells you how long ago it was.

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 And ended up being serviced by a very likable Somali salesman.

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 And he was the most affable, congenial man.

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 And guess what we ended up talking about besides speakers?

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 What would you think?

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 I mean, I got a Gospel of John in my pocket.

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 It's like, hey, while we're doing this, if I'm going to buy something from you, just listen to me.

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 And so we're talking about our religions, you know, and we're getting into it.

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 And he's being respectful.

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 I mean, after all, he wants to sell me something.

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 And he's, you know, how many of you have been involved in conversations where you're really not tracking?

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 It's like, uh-huh, yeah, yeah, yeah, yeah, yeah.

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 And you're completely there.

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 You're somewhere else, you know.

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 And he was going through the routine.

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 And I remember getting down to the point of explaining that God sent his son, the Lord Jesus Christ, here to the earth.

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 And God became flesh.

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 You know what he did?

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 He laughed in my face.

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 Salesman, hoping to sell some product, just began, I can't believe, you can't believe that.

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 God doesn't do that.

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 I said, yes, he does.

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 Yes, he does.

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 In fact, the reason that I know I have complete forgiveness for all of my sins is because God sent his son to make complete payment for my sins.

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 Do you know how the Muslim, Islamic person pays for his sins?

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 It's kind of on a basis of, hey, you do a little bit of good, you kind of pay off a little bit of bad, right?

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 It's kind of on the installment plan.

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 A lot like the idea that Catholics have about purgatory.

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 I think I shared with you, my sister, Michelle, lives in Egypt.

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 And one day she was working in the kitchen and cut her finger.

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 And in ran her Muslim helper.

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 And she said, hold your finger towards heaven.

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 Hold it up.

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 Hold it up.

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 Hold it up.

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 God will see the blood and he'll wipe out an extra sin.

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 Well, I'm a diabetic and I prick myself four times a day.

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 It's like...

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 You know, it's like...

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 I want to tell you something.

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 I don't make fun of the fact that Jesus is the one who satisfied the debt of my sins.

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 But the world doesn't understand that God, seeing our complete inability,

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 sent his son into the world to become flesh and to die for us.

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 And so in using this name, the word, in verse 14,

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 he is kind of calling back into mind all that we saw in those opening verses

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 where he announced the deity and the glory of Christ

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 and recognized the absolute majesty, the supremacy of the second person of the divine Godhead.

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 And as we think about the fact that Christ came into the world and became man,

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 I want you to understand that our faith rests completely on the fact that Christ became completely man for all eternity.

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 He is 100% God and he is 100% man.

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 Now, can you tell me how that works mathematically?

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 The answer is, it's a matter of faith.

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 And I don't make that to be overly simplistic.

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 It's just a fact.

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 The Bible tells us that Jesus is all man and all God, and he's not 50-50.

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 It's not just in John that we find this doctrinal truth.

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 And I'm going to have you track with me.

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 We're going to look at several different paces where it is true.

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 Turn into Philippians.

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 Go to Philippians 2, verse 7 and 8.

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 And let me track with you there what we read.

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 It says,

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 Now, there's another passage that I want to reference here in 1 Timothy 3, verse 16,

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 as the apostle is kind of putting together the mystery.

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 And in the scriptures, a mystery is different in terms of what the Bible means by a mystery and what we mean by a mystery.

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 A mystery, in our sense of thinking, is something that's a secret that we're trying to figure out before the TV show ends.

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 Whodunit.

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 In the Bible, a mystery is something that God reveals to us that we would never figure out apart from that.

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 And so when Paul says what he does, there in verse 16,

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 Indeed, great, we confess, is the mystery of godliness.

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 In other words, it is just beyond our capacity to understand the unbelievable revelation of the truth.

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 Speaking about God,

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 He was manifested in the flesh, vindicated by the Spirit, seen by angels, proclaimed among the nations, believed on in the world, taken up into glory.

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 The Savior that I worship is all mankind, entirely human.

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 He understands my frame and my frailty and yours as well.

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 And He took on for all eternity the clear character and person and nature of man.

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 Hebrews chapter 2, verse 14.

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 Since therefore the children share in flesh and blood, He Himself likewise partook of the same things that through death.

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 Why did He take on flesh and blood?

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 He took on flesh and blood so that through death He might destroy the one who has the power of death.

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 That is the devil.

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 Do you know why I have victory over death?

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 It's because Jesus died in my place.

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 And He's gained victory over death.

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 Well, let us go a little further into the text in John chapter 1.

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 We look there in verse 14.

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 It says,

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 The word became flesh.

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 And in telling us that it became flesh, it's telling us what we've talked about here, that Jesus is entirely man.

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 I want us to take a little bit of time to think about this little word dwelt.

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 Some of you may have the word tabernacled.

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 And I have to say that I understand the word tabernacle here to not refer to what many have commonly thought is a reference to the tabernacle in the Old Testament where the glory of God was revealed.

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 You see, when John chose to use the word tabernacle in the Old Testament.

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 That was at the very center of the camp of the nation of Israel does not really communicate accurately the imagery that this verse tells us.

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 You see, the word became flesh and set His tent up with us.

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 Now, I know one of the things that happens in the summertime is some of you go camping.

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 And I happen to like camping.

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 It took me probably about 40 years of marriage to persuade my wife that it was something that was a good idea.

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 You guys, when you go camping, and Judith and I, when we go camping, we do it a little differently than some.

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 We go camping most of the time down at Old Man's Cave.

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 And we go, listen to me, we go after Labor Day and we go before Memorial Day.

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 That's because all the natives have cleared out between those times.

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 Last winter, Judith and I camped in Old Man's Cave in December.

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 And besides the squirrels and the deer and the raccoons, we were pretty much on our own.

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 Camping, for some of you, is a pop-up with a propane stove.

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 And you better have A.C.

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 And God bless you.

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 Have a good time.

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 But that's not camping what this passage is telling us about.

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 Listen to me.

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 Camping is gritty business.

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 It really is.

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 Growing up in India, and that's why I was fully persuaded that my wife should love camping,

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 we would go.

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 We had three-day vacations and ten-day vacations.

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 And we thought that camping was the best way to get away from that hovel that was our boarding school.

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 And we would pack and we would be gone the minute we were legally allowed to leave the property.

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 And we'd go.

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 One place was about a 15-mile hike and the other was about 26.

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 We'd set up a tent and we'd stay.

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 One case was three days and the other was ten days.

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 Now let me tell you something about tenting together when you've been ten days together

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 and it took you 26 miles to get there walking, carrying a 45-pound pack.

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 Guess what you smell like?

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 A goat.

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 And not only that, but after you sat around the campfire,

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 we didn't have propane stoves.

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 We didn't have kerosene stoves.

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 It was just plain old ordinary wood smoke.

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 Do you follow that?

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 And about the third afternoon, as we were beginning to cook supper,

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 there began to have this little conversational rift running through the camp of,

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 hey, you're not sleeping in my tent.

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 And you're not sleeping in my tent.

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 And so everybody would go down to the cold mountain stream.

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 Let me tell you something.

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 Himalayan mountains, 8,000 feet.

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 Even in July, the streams were not tolerable.

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 But the choice of sleeping outside or inside, we would dip temporarily,

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 lather up generously, and then dip temporarily.

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 Do you follow what I'm saying?

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 Here's my point.

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 Now, when this passage tells us that the Word became flesh and set its tent up among us,

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 what it's telling us is that he was willing to leave the glory of heaven for us

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 and set his tent where we are

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 and to do it forever.

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 Worthy is the Lamb that was slain before the foundation of the world.

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 In order to be slain as the Lamb, he had to be willing to come and tent where we are.

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 And I've got to tell you that the gritty reality of tenting in this world doesn't compare

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 to what happened when the Father sent his Son down here for us.

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 Allow me just to speculate just for a moment,

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 but I want you to kind of think about the angels kind of sitting around

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 as they're watching Jesus leave heaven.

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 Now, this is not, I'm not going to write a book, okay,

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 since I taught Sunday school like I did, you know,

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 but I want you to just imagine one of them says to the other one,

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 where's he going?

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 He's going down there.

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 What?

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 To visit?

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 No.

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 He's going to live there forever.

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 He's, you know what it says in Peter,

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 it says that the angels kind of look at this business of Christ's relationship with us

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 and it says that they try to pull the curtain back

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 so they understand and they can't figure it out.

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 He came here to be completely man,

00:21:39.600 --> 00:21:43.180
 to be subject to hunger and to thirst and humiliation

00:21:43.180 --> 00:21:45.720
 and endure the extreme suffering of the cross.

00:21:46.319 --> 00:21:48.100
 And as it says there in this passage,

00:21:48.240 --> 00:21:48.539
 it says,

00:21:48.920 --> 00:21:52.340
 the Word became flesh and dwelt among us.

00:21:54.200 --> 00:21:55.180
 There's a reason

00:21:55.180 --> 00:21:58.539
 that so much of our singing

00:21:58.539 --> 00:22:02.180
 magnifies the wonder of the incarnation.

00:22:02.180 --> 00:22:05.120
 As I was studying this week,

00:22:05.360 --> 00:22:08.000
 I found myself repeating the words to the song

00:22:08.000 --> 00:22:09.500
 that we actually sang last week,

00:22:09.940 --> 00:22:11.580
 how deep the Father's love for us,

00:22:11.680 --> 00:22:13.340
 how vast beyond all measure,

00:22:14.000 --> 00:22:16.160
 that he should give his only son.

00:22:17.640 --> 00:22:18.240
 Why?

00:22:19.120 --> 00:22:21.620
 To make a wretch his treasure.

00:22:22.420 --> 00:22:23.080
 Do you follow that?

00:22:23.079 --> 00:22:31.539
 Why was God willing to send his son to this earth to tent with us?

00:22:31.659 --> 00:22:33.919
 It's because we need that.

00:22:36.119 --> 00:22:40.220
 And so I want you to understand that John then goes on in verse 14,

00:22:41.259 --> 00:22:44.119
 not only to explain the fact that Jesus came here,

00:22:44.179 --> 00:22:47.159
 but also to announce that Christ came not only to take on flesh,

00:22:47.419 --> 00:22:49.720
 but to show us the full glory of the Father.

00:22:49.779 --> 00:22:51.819
 Look at the second part of verse 14.

00:22:51.819 --> 00:22:53.759
 The Word became flesh and dwelt among us,

00:22:53.919 --> 00:22:55.879
 and we have seen his glory.

00:22:57.319 --> 00:22:59.779
 Glory as the only son from the Father,

00:22:59.899 --> 00:23:00.899
 full of grace and truth.

00:23:00.980 --> 00:23:04.819
 Now, I'm going to beg your indulgence,

00:23:05.539 --> 00:23:08.119
 because of the focus of this passage,

00:23:08.399 --> 00:23:14.740
 to not spend time dealing with the uniqueness of the sonship of Christ,

00:23:15.419 --> 00:23:17.980
 only begotten son.

00:23:17.980 --> 00:23:22.279
 I want you to understand that it is a foundational theological truth,

00:23:22.480 --> 00:23:25.440
 but in the flow of the passage that we're looking at,

00:23:25.700 --> 00:23:29.640
 as I'm going to lay it out for you here with the focus on his coming,

00:23:29.759 --> 00:23:32.240
 we're not going to deal with that, which is a very important truth.

00:23:33.519 --> 00:23:38.120
 But I want you to understand that Christ came to reveal the full glory of the Father.

00:23:38.220 --> 00:23:39.240
 Why did Jesus come?

00:23:40.019 --> 00:23:41.420
 It's so we can see God.

00:23:41.420 --> 00:23:43.500
 So we can see God.

00:23:44.320 --> 00:23:46.920
 And so the second point that I want you to understand this morning,

00:23:46.980 --> 00:23:47.800
 as we look at this text,

00:23:47.860 --> 00:23:51.759
 is that Jesus fully reveals the invisible God.

00:23:54.019 --> 00:23:55.779
 Now, I'm going to kind of step on the pedal here,

00:23:56.140 --> 00:23:57.060
 and put together,

00:23:57.440 --> 00:23:59.539
 we took quite a bit of time on the first part of 14,

00:23:59.680 --> 00:24:01.560
 and we're going to press the rest of it together,

00:24:01.660 --> 00:24:03.660
 and explain it in simple parts this way.

00:24:03.660 --> 00:24:07.240
 Jesus came to fully reveal the glory of the Father,

00:24:07.380 --> 00:24:08.320
 who is our God.

00:24:09.540 --> 00:24:11.180
 And in the last part of 14,

00:24:11.440 --> 00:24:14.360
 what we find is that it explains to us

00:24:14.360 --> 00:24:19.460
 that John wants us to clearly understand

00:24:19.460 --> 00:24:23.980
 that Jesus is the glory,

00:24:24.700 --> 00:24:25.720
 and we can see it.

00:24:26.300 --> 00:24:27.300
 We can handle it.

00:24:27.660 --> 00:24:32.120
 If you were to go at another point into 1 John,

00:24:32.119 --> 00:24:35.799
 as 1 John kind of begins to lay out the argument

00:24:35.799 --> 00:24:40.119
 about the Lord Jesus Christ being God the Son,

00:24:40.439 --> 00:24:42.699
 he talks about the fact that our hands have handled,

00:24:42.799 --> 00:24:43.859
 and our ears have heard,

00:24:44.219 --> 00:24:45.939
 and our eyes have seen,

00:24:46.359 --> 00:24:47.339
 talking about Christ.

00:24:49.239 --> 00:24:51.359
 I want you to look at what it says here,

00:24:51.579 --> 00:24:52.119
 in essence,

00:24:52.279 --> 00:24:53.819
 that John wants us to grasp,

00:24:53.819 --> 00:24:59.439
 is that Jesus lets man see the fullness of God's grace and truth.

00:24:59.440 --> 00:25:02.360
 Because of the Lord Jesus Christ,

00:25:02.519 --> 00:25:06.680
 we have everything that is needed for us to comprehend

00:25:06.680 --> 00:25:11.220
 just how gracious and just how truthful Christ is.

00:25:12.559 --> 00:25:14.580
 As we look here in the passage,

00:25:14.880 --> 00:25:16.000
 pick up now, if you will,

00:25:16.519 --> 00:25:18.420
 in verse 14 or 15,

00:25:18.539 --> 00:25:18.779
 it says,

00:25:19.120 --> 00:25:21.380
 John bore witness about him and cried out,

00:25:21.759 --> 00:25:23.140
 this was he of whom I said,

00:25:23.559 --> 00:25:25.640
 he who is coming after me ranks before me

00:25:25.640 --> 00:25:26.980
 because he was before me.

00:25:26.980 --> 00:25:29.819
 In essence,

00:25:29.980 --> 00:25:33.259
 that passage tells us that John the Baptist's ministry

00:25:33.259 --> 00:25:40.240
 was to be a formal announcer of Christ's coming.

00:25:40.900 --> 00:25:42.400
 How many of you remember last week

00:25:42.400 --> 00:25:45.559
 when Aaron Holopeter played Hail to the Chief?

00:25:45.640 --> 00:25:47.259
 The purpose of that was to remind you

00:25:47.259 --> 00:25:52.019
 that John's ministry was this formal task

00:25:52.019 --> 00:25:53.740
 of letting people know,

00:25:54.079 --> 00:25:55.240
 hey, he's coming,

00:25:55.559 --> 00:25:56.279
 he's coming,

00:25:56.500 --> 00:25:57.319
 he's coming,

00:25:57.559 --> 00:25:58.279
 he's coming.

00:25:58.379 --> 00:25:59.839
 That's what John the Baptist did.

00:26:00.240 --> 00:26:01.680
 And John the Baptist's ministry

00:26:01.680 --> 00:26:02.839
 is stunning

00:26:02.839 --> 00:26:06.180
 for the tremendous impact that he had,

00:26:06.359 --> 00:26:08.059
 and he never did

00:26:08.059 --> 00:26:09.259
 the kind of miracles

00:26:09.259 --> 00:26:11.879
 that we find Moses or Elijah

00:26:11.879 --> 00:26:13.440
 or Jesus doing.

00:26:14.139 --> 00:26:17.579
 The miracle of John the Baptist's ministry

00:26:17.579 --> 00:26:20.079
 was the power of the Holy Spirit

00:26:20.079 --> 00:26:21.559
 taking his preaching

00:26:21.559 --> 00:26:22.699
 and using it

00:26:22.699 --> 00:26:24.859
 to hammer at the issue

00:26:24.859 --> 00:26:26.299
 of a need for repentance.

00:26:27.740 --> 00:26:29.159
 And people were drawn by that.

00:26:30.919 --> 00:26:31.619
 And so here,

00:26:32.399 --> 00:26:33.919
 what we find is that

00:26:33.919 --> 00:26:35.839
 John the Apostle

00:26:35.839 --> 00:26:37.019
 wants us to understand

00:26:37.019 --> 00:26:39.000
 that John the Baptist's ministry,

00:26:39.139 --> 00:26:39.819
 verse 15,

00:26:40.539 --> 00:26:42.139
 was to bear witness to Jesus,

00:26:42.140 --> 00:26:45.720
 and when John the Baptist

00:26:45.720 --> 00:26:46.780
 saw Jesus,

00:26:47.000 --> 00:26:48.120
 guess how he responded?

00:26:49.480 --> 00:26:51.759
 John the Baptist announced the truth.

00:26:52.160 --> 00:26:53.000
 This is him.

00:26:53.380 --> 00:26:54.240
 This is him.

00:26:54.420 --> 00:26:55.140
 He'd been saying,

00:26:55.259 --> 00:26:55.800
 he is coming,

00:26:55.940 --> 00:26:56.520
 he is coming,

00:26:56.759 --> 00:26:57.360
 he is coming,

00:26:57.560 --> 00:26:59.200
 and when John the Baptist

00:26:59.200 --> 00:27:00.500
 saw with his eyes

00:27:00.500 --> 00:27:01.500
 for the first time

00:27:01.500 --> 00:27:04.100
 the person of the Lord Jesus Christ,

00:27:04.240 --> 00:27:05.180
 do you know what he said?

00:27:05.180 --> 00:27:05.820
 behold,

00:27:07.700 --> 00:27:09.240
 the Lamb of God

00:27:09.240 --> 00:27:11.799
 who takes away the sins

00:27:11.799 --> 00:27:12.799
 of the world.

00:27:12.940 --> 00:27:13.799
 I mean to tell you,

00:27:14.039 --> 00:27:14.799
 can you imagine

00:27:14.799 --> 00:27:15.840
 that kind of statement

00:27:15.840 --> 00:27:16.660
 being made

00:27:16.660 --> 00:27:18.100
 among those Jews

00:27:18.100 --> 00:27:19.000
 who were expecting

00:27:19.000 --> 00:27:20.220
 the Messiah to come

00:27:20.220 --> 00:27:21.560
 and who had been listening?

00:27:21.860 --> 00:27:22.779
 They'd been hanging on

00:27:22.779 --> 00:27:23.940
 every word

00:27:23.940 --> 00:27:25.039
 of John the Baptist,

00:27:25.299 --> 00:27:26.680
 and then he stands back

00:27:26.680 --> 00:27:27.060
 and he says,

00:27:27.420 --> 00:27:28.460
 that's him

00:27:28.460 --> 00:27:30.580
 pointing to Jesus.

00:27:32.019 --> 00:27:32.980
 There's no wonder

00:27:32.980 --> 00:27:33.960
 that some of his disciples

00:27:33.960 --> 00:27:35.240
 packed up and left that time.

00:27:35.680 --> 00:27:36.460
 Bye, John.

00:27:36.960 --> 00:27:37.620
 That's him.

00:27:37.960 --> 00:27:38.579
 I'm gone.

00:27:39.920 --> 00:27:40.680
 And by the way,

00:27:40.900 --> 00:27:41.600
 when some of the other

00:27:41.600 --> 00:27:43.019
 little small-minded disciples

00:27:43.019 --> 00:27:43.920
 came to John and said,

00:27:43.980 --> 00:27:44.519
 do you realize

00:27:44.519 --> 00:27:45.460
 we're losing the crowd?

00:27:45.900 --> 00:27:46.620
 And what did he say?

00:27:47.880 --> 00:27:48.420
 He says,

00:27:48.519 --> 00:27:49.460
 well, let's get this right.

00:27:50.299 --> 00:27:51.360
 He must increase,

00:27:51.440 --> 00:27:51.840
 imperative.

00:27:52.019 --> 00:27:53.460
 It's an absolute necessity

00:27:53.460 --> 00:27:54.779
 that he increase

00:27:54.779 --> 00:27:55.420
 and I decrease.

00:27:59.340 --> 00:28:00.259
 Well, as you look at

00:28:00.259 --> 00:28:01.620
 verses 16 through 18,

00:28:01.619 --> 00:28:05.479
 we find that John the apostle

00:28:05.479 --> 00:28:07.239
 lays out three remaining truths

00:28:07.239 --> 00:28:09.219
 about Jesus.

00:28:10.319 --> 00:28:11.119
 Number one,

00:28:12.659 --> 00:28:14.079
 Jesus is the full revelation

00:28:14.079 --> 00:28:15.259
 of the glory of God.

00:28:15.899 --> 00:28:16.599
 Verse 16,

00:28:16.719 --> 00:28:17.619
 and from his fullness

00:28:17.619 --> 00:28:19.699
 we have received grace

00:28:19.699 --> 00:28:20.759
 upon grace.

00:28:21.759 --> 00:28:24.359
 Jesus is the full revelation

00:28:24.359 --> 00:28:25.259
 of God.

00:28:25.259 --> 00:28:27.799
 The word full that is used here

00:28:27.799 --> 00:28:28.979
 is the word pleroma,

00:28:28.980 --> 00:28:30.279
 which is talking about

00:28:30.279 --> 00:28:32.240
 having it packed into the point

00:28:32.240 --> 00:28:34.259
 that nothing else will fit.

00:28:36.640 --> 00:28:37.160
 Full.

00:28:40.799 --> 00:28:41.839
 And when you stop

00:28:41.839 --> 00:28:43.259
 and think about that statement

00:28:43.259 --> 00:28:44.220
 of his fullness,

00:28:44.819 --> 00:28:45.720
 he then goes on

00:28:45.720 --> 00:28:47.120
 because he just doesn't want us.

00:28:47.220 --> 00:28:48.420
 He's not satisfied

00:28:48.420 --> 00:28:48.920
 with just,

00:28:49.019 --> 00:28:49.819
 it's the full deal.

00:28:50.039 --> 00:28:51.120
 He goes on and says,

00:28:51.220 --> 00:28:52.480
 and grace for grace.

00:28:52.599 --> 00:28:53.500
 And when he uses

00:28:53.500 --> 00:28:54.180
 that little phrase

00:28:54.180 --> 00:28:55.079
 in verse 16,

00:28:55.200 --> 00:28:56.200
 grace upon grace,

00:28:56.200 --> 00:28:58.120
 he is talking about grace

00:28:58.120 --> 00:28:58.779
 that is packed

00:28:58.779 --> 00:29:00.000
 on top of grace.

00:29:01.220 --> 00:29:02.279
 Let me remind you

00:29:02.279 --> 00:29:02.700
 a little bit

00:29:02.700 --> 00:29:03.360
 of the fact

00:29:03.360 --> 00:29:04.299
 that in the scriptures

00:29:04.299 --> 00:29:06.200
 before the time

00:29:06.200 --> 00:29:06.960
 of highlighting

00:29:06.960 --> 00:29:08.660
 or bolding,

00:29:09.440 --> 00:29:11.059
 what was used

00:29:11.059 --> 00:29:11.680
 and particularly

00:29:11.680 --> 00:29:12.340
 was used

00:29:12.340 --> 00:29:14.240
 in auditory communication

00:29:14.240 --> 00:29:15.580
 is that when you

00:29:15.580 --> 00:29:16.680
 wanted to make a point,

00:29:16.900 --> 00:29:17.759
 you repeated it

00:29:17.759 --> 00:29:18.240
 immediately.

00:29:19.100 --> 00:29:20.160
 Such as

00:29:20.160 --> 00:29:21.720
 Isaiah chapter 6,

00:29:21.840 --> 00:29:22.180
 holy,

00:29:22.360 --> 00:29:22.700
 holy,

00:29:23.000 --> 00:29:23.360
 holy.

00:29:23.359 --> 00:29:23.479
 holy.

00:29:24.659 --> 00:29:24.919
 Oh.

00:29:25.979 --> 00:29:26.759
 Or Jesus,

00:29:26.859 --> 00:29:27.359
 one of the things

00:29:27.359 --> 00:29:28.000
 that he would say

00:29:28.000 --> 00:29:28.559
 occasionally,

00:29:28.799 --> 00:29:29.599
 if he said it

00:29:29.599 --> 00:29:30.240
 in King James,

00:29:30.299 --> 00:29:30.679
 it would be

00:29:30.679 --> 00:29:31.379
 verily, verily.

00:29:32.399 --> 00:29:33.240
 If he said it

00:29:33.240 --> 00:29:33.859
 in ESV,

00:29:33.939 --> 00:29:34.500
 it was truly,

00:29:34.659 --> 00:29:34.879
 truly.

00:29:36.159 --> 00:29:37.519
 And what he was saying,

00:29:37.639 --> 00:29:38.279
 it was kind of

00:29:38.279 --> 00:29:38.899
 a double tap,

00:29:39.000 --> 00:29:39.139
 you know,

00:29:39.199 --> 00:29:40.039
 bang, bang.

00:29:40.039 --> 00:29:41.339
 This is really

00:29:41.339 --> 00:29:42.119
 right.

00:29:43.579 --> 00:29:44.199
 And so here

00:29:44.199 --> 00:29:45.319
 is John

00:29:45.319 --> 00:29:46.579
 using that same

00:29:46.579 --> 00:29:48.919
 principle

00:29:48.919 --> 00:29:49.899
 of emphasis

00:29:49.899 --> 00:29:50.579
 to say

00:29:50.579 --> 00:29:51.479
 grace

00:29:51.479 --> 00:29:52.919
 upon grace.

00:29:54.259 --> 00:29:54.939
 Second thing

00:29:54.939 --> 00:29:55.479
 we see there

00:29:55.479 --> 00:29:56.279
 in verse 17,

00:29:56.479 --> 00:29:56.659
 it says,

00:29:56.779 --> 00:29:57.099
 for the law

00:29:57.099 --> 00:29:57.479
 was given

00:29:57.479 --> 00:29:58.079
 through Moses,

00:29:58.559 --> 00:29:59.199
 grace and truth

00:29:59.199 --> 00:30:00.279
 came through

00:30:00.279 --> 00:30:01.679
 Jesus Christ.

00:30:02.699 --> 00:30:03.459
 And what we

00:30:03.459 --> 00:30:04.059
 understand that

00:30:04.059 --> 00:30:04.779
 to mean is that

00:30:04.779 --> 00:30:05.679
 Jesus is better

00:30:05.679 --> 00:30:06.359
 than the law.

00:30:07.319 --> 00:30:08.139
 We will see

00:30:08.139 --> 00:30:08.879
 later that Jesus

00:30:08.879 --> 00:30:09.500
 didn't come to

00:30:09.500 --> 00:30:10.199
 replace the law,

00:30:10.299 --> 00:30:10.719
 that's not what

00:30:10.719 --> 00:30:11.139
 he came.

00:30:11.779 --> 00:30:12.359
 He fulfilled

00:30:12.359 --> 00:30:12.759
 the law.

00:30:14.319 --> 00:30:15.359
 But we understand

00:30:15.359 --> 00:30:16.599
 that the purpose

00:30:16.599 --> 00:30:17.259
 of the law

00:30:17.259 --> 00:30:18.240
 was principally

00:30:18.240 --> 00:30:19.359
 to expose

00:30:19.359 --> 00:30:20.819
 several very

00:30:20.819 --> 00:30:21.799
 important key

00:30:21.799 --> 00:30:22.339
 features

00:30:22.339 --> 00:30:23.139
 in our

00:30:23.139 --> 00:30:24.059
 understanding.

00:30:24.279 --> 00:30:24.980
 One is

00:30:24.980 --> 00:30:25.700
 the holiness

00:30:25.700 --> 00:30:26.220
 of God.

00:30:26.339 --> 00:30:26.700
 What does

00:30:26.700 --> 00:30:27.059
 the law

00:30:27.059 --> 00:30:27.559
 tell us?

00:30:27.819 --> 00:30:28.419
 It tells us

00:30:28.419 --> 00:30:28.680
 that there

00:30:28.680 --> 00:30:29.119
 is a God

00:30:29.119 --> 00:30:29.399
 who has

00:30:29.399 --> 00:30:30.180
 holy standards.

00:30:34.099 --> 00:30:34.919
 And standards

00:30:34.919 --> 00:30:35.859
 don't change.

00:30:36.379 --> 00:30:37.019
 I was getting

00:30:37.019 --> 00:30:37.500
 ready to go

00:30:37.500 --> 00:30:38.079
 visit my mom

00:30:38.079 --> 00:30:38.460
 and dad

00:30:38.460 --> 00:30:39.379
 and Pastor

00:30:39.379 --> 00:30:39.980
 Saul told

00:30:39.980 --> 00:30:41.379
 me in advance,

00:30:41.480 --> 00:30:41.680
 he says,

00:30:41.740 --> 00:30:42.099
 by the way,

00:30:42.139 --> 00:30:42.440
 I want you

00:30:42.440 --> 00:30:42.639
 to know

00:30:42.639 --> 00:30:43.200
 there's a

00:30:43.200 --> 00:30:43.899
 semi-truck

00:30:43.899 --> 00:30:44.419
 that tipped

00:30:44.419 --> 00:30:45.720
 over here

00:30:45.720 --> 00:30:46.240
 on the

00:30:46.240 --> 00:30:47.480
 on-ramp

00:30:47.480 --> 00:30:48.059
 going on

00:30:48.059 --> 00:30:48.700
 to 270

00:30:48.700 --> 00:30:49.180
 off of

00:30:49.180 --> 00:30:49.559
 Roberts.

00:30:50.180 --> 00:30:50.500
 Do you

00:30:50.500 --> 00:30:50.920
 know why

00:30:50.920 --> 00:30:52.680
 semi-trucks

00:30:52.680 --> 00:30:53.240
 tip over?

00:30:54.960 --> 00:30:55.220
 Huh?

00:30:56.019 --> 00:30:57.039
 There's a

00:30:57.039 --> 00:30:58.059
 little lesson

00:30:58.059 --> 00:30:58.779
 in physics

00:30:58.779 --> 00:30:59.360
 in case you're

00:30:59.360 --> 00:30:59.720
 wondering.

00:30:59.860 --> 00:31:00.319
 It's when you

00:31:00.319 --> 00:31:01.279
 have too big

00:31:01.279 --> 00:31:01.759
 of a load

00:31:01.759 --> 00:31:02.100
 and you're

00:31:02.100 --> 00:31:02.580
 going too

00:31:02.580 --> 00:31:03.380
 fast and

00:31:03.380 --> 00:31:03.759
 guess what

00:31:03.759 --> 00:31:04.100
 happens?

00:31:04.440 --> 00:31:04.799
 And it's a

00:31:04.799 --> 00:31:05.259
 sharp dug,

00:31:05.299 --> 00:31:05.680
 am I right?

00:31:06.580 --> 00:31:06.980
 You've never

00:31:06.980 --> 00:31:07.299
 tipped one

00:31:07.299 --> 00:31:07.740
 over, right?

00:31:08.160 --> 00:31:08.880
 Praise God.

00:31:09.480 --> 00:31:10.279
 But there

00:31:10.279 --> 00:31:10.720
 it was,

00:31:10.819 --> 00:31:11.400
 sprawled all

00:31:11.400 --> 00:31:11.740
 over the

00:31:11.740 --> 00:31:12.059
 road.

00:31:13.539 --> 00:31:14.080
 And I

00:31:14.080 --> 00:31:14.440
 thought to

00:31:14.440 --> 00:31:14.819
 myself,

00:31:14.920 --> 00:31:15.140
 I'm going

00:31:15.140 --> 00:31:15.680
 to be smart,

00:31:16.000 --> 00:31:16.279
 I'm going

00:31:16.279 --> 00:31:16.559
 to avoid

00:31:16.559 --> 00:31:16.819
 this,

00:31:16.860 --> 00:31:17.100
 and then I

00:31:17.100 --> 00:31:17.480
 got on the

00:31:17.480 --> 00:31:17.840
 phone and

00:31:17.840 --> 00:31:18.100
 guess what

00:31:18.100 --> 00:31:18.400
 I did?

00:31:19.620 --> 00:31:20.180
 I'm just

00:31:20.180 --> 00:31:20.519
 following

00:31:20.519 --> 00:31:21.059
 habit and

00:31:21.059 --> 00:31:21.380
 the next

00:31:21.380 --> 00:31:21.700
 thing I

00:31:21.700 --> 00:31:22.000
 know is

00:31:22.000 --> 00:31:28.420
 I didn't

00:31:28.420 --> 00:31:28.799
 come back

00:31:28.799 --> 00:31:29.039
 and tell

00:31:29.039 --> 00:31:29.580
 Pastor Saul

00:31:29.580 --> 00:31:30.000
 immediately.

00:31:30.220 --> 00:31:30.440
 I was like

00:31:30.440 --> 00:31:34.140
 but here's

00:31:34.140 --> 00:31:34.500
 the truth.

00:31:35.980 --> 00:31:36.500
 There's a

00:31:36.500 --> 00:31:37.019
 reason why

00:31:37.019 --> 00:31:37.420
 when you're

00:31:37.420 --> 00:31:38.160
 driving on

00:31:38.160 --> 00:31:38.580
 those on

00:31:38.580 --> 00:31:38.880
 ramps,

00:31:38.900 --> 00:31:39.100
 they have

00:31:39.100 --> 00:31:39.440
 these little

00:31:39.440 --> 00:31:39.960
 pictures of

00:31:39.960 --> 00:31:40.500
 trucks tipped

00:31:40.500 --> 00:31:40.799
 over.

00:31:41.880 --> 00:31:42.100
 Do you

00:31:42.100 --> 00:31:42.360
 know why

00:31:42.360 --> 00:31:42.680
 they put

00:31:42.680 --> 00:31:43.059
 those there?

00:31:44.180 --> 00:31:44.779
 It's not

00:31:44.779 --> 00:31:45.120
 to let

00:31:45.120 --> 00:31:45.620
 trucks know

00:31:45.620 --> 00:31:46.019
 that that's

00:31:46.019 --> 00:31:46.319
 the right

00:31:46.319 --> 00:31:46.700
 place to

00:31:46.700 --> 00:31:47.059
 do it.

00:31:48.700 --> 00:31:51.480
 It's

00:31:51.480 --> 00:31:51.860
 to say

00:31:51.860 --> 00:31:52.360
 to truck

00:31:52.360 --> 00:31:52.759
 drivers,

00:31:53.140 --> 00:31:53.720
 please don't

00:31:53.720 --> 00:31:54.360
 do this.

00:31:56.100 --> 00:31:56.380
 And so

00:31:56.380 --> 00:31:57.340
 Jesus came

00:31:57.340 --> 00:31:57.860
 to make

00:31:57.860 --> 00:31:59.860
 clear the

00:31:59.860 --> 00:32:00.539
 sinfulness of

00:32:00.539 --> 00:32:00.980
 our hearts,

00:32:01.080 --> 00:32:01.580
 but he's

00:32:01.580 --> 00:32:02.200
 better than

00:32:02.200 --> 00:32:02.640
 that.

00:32:02.900 --> 00:32:03.200
 And what I

00:32:03.200 --> 00:32:03.740
 don't mean

00:32:03.740 --> 00:32:04.640
 like the law

00:32:04.640 --> 00:32:05.160
 is bad,

00:32:05.319 --> 00:32:05.960
 but there's

00:32:05.960 --> 00:32:06.620
 more to

00:32:06.620 --> 00:32:07.559
 the glory

00:32:07.559 --> 00:32:08.279
 of God

00:32:08.279 --> 00:32:08.799
 in his

00:32:08.799 --> 00:32:09.340
 care for

00:32:09.340 --> 00:32:09.720
 us than

00:32:09.720 --> 00:32:10.259
 the law.

00:32:11.259 --> 00:32:11.539
 In

00:32:11.539 --> 00:32:11.980
 addition

00:32:11.980 --> 00:32:14.839
 sin is

00:32:14.839 --> 00:32:15.860
 grace and

00:32:15.860 --> 00:32:16.279
 truth.

00:32:16.380 --> 00:32:16.819
 And Jesus

00:32:16.819 --> 00:32:17.720
 came and

00:32:17.720 --> 00:32:18.200
 he opened

00:32:18.200 --> 00:32:19.440
 up so

00:32:19.440 --> 00:32:19.819
 that all

00:32:19.819 --> 00:32:20.059
 of us

00:32:20.059 --> 00:32:20.620
 could see

00:32:20.620 --> 00:32:22.519
 that despite

00:32:22.519 --> 00:32:23.220
 the reality

00:32:23.220 --> 00:32:23.779
 of the fact

00:32:23.779 --> 00:32:24.120
 that the

00:32:24.120 --> 00:32:25.259
 law condemns

00:32:25.259 --> 00:32:25.839
 us as

00:32:25.839 --> 00:32:26.880
 sinners who

00:32:26.880 --> 00:32:27.599
 have every

00:32:27.599 --> 00:32:28.220
 reason to

00:32:28.220 --> 00:32:29.279
 expect eternity

00:32:29.279 --> 00:32:29.839
 in hell,

00:32:31.420 --> 00:32:32.640
 God in

00:32:32.640 --> 00:32:33.480
 his undeserved

00:32:33.480 --> 00:32:34.299
 kindness sent

00:32:34.299 --> 00:32:34.640
 the Lord

00:32:34.640 --> 00:32:35.380
 Jesus to be

00:32:35.380 --> 00:32:35.960
 our Savior

00:32:35.960 --> 00:32:37.880
 and deliver

00:32:37.880 --> 00:32:38.660
 us from the

00:32:38.660 --> 00:32:39.480
 ugliness and

00:32:39.480 --> 00:32:40.079
 the bitterness

00:32:40.079 --> 00:32:40.939
 and the

00:32:40.939 --> 00:32:41.779
 darkness of

00:32:41.779 --> 00:32:42.439
 our soul.

00:32:46.419 --> 00:32:46.980
 Furthermore,

00:32:47.240 --> 00:32:47.720
 as we see

00:32:47.720 --> 00:32:48.679
 here in

00:32:48.679 --> 00:32:49.379
 verse 18,

00:32:50.579 --> 00:32:51.019
 it says,

00:32:51.220 --> 00:32:52.199
 no one has

00:32:52.199 --> 00:32:53.059
 ever seen

00:32:53.059 --> 00:32:53.599
 God.

00:32:56.839 --> 00:32:57.899
 I remember

00:32:57.899 --> 00:32:59.220
 while we're

00:32:59.220 --> 00:32:59.480
 on the

00:32:59.480 --> 00:33:00.019
 heaven is for

00:33:00.019 --> 00:33:00.480
 real deal,

00:33:01.079 --> 00:33:01.759
 I remember

00:33:01.759 --> 00:33:02.319
 a friend who

00:33:02.319 --> 00:33:02.740
 came to me

00:33:02.740 --> 00:33:03.319
 once and

00:33:03.319 --> 00:33:04.159
 had a picture.

00:33:04.539 --> 00:33:04.939
 He was a

00:33:04.939 --> 00:33:05.399
 truck driver,

00:33:05.519 --> 00:33:05.639
 Doug,

00:33:05.659 --> 00:33:06.000
 I want you

00:33:06.000 --> 00:33:06.159
 to know

00:33:06.159 --> 00:33:06.439
 that.

00:33:07.199 --> 00:33:08.799
 And he

00:33:08.799 --> 00:33:09.259
 came to me

00:33:09.259 --> 00:33:09.500
 and said,

00:33:09.500 --> 00:33:10.640
 you have to

00:33:10.640 --> 00:33:11.000
 see this,

00:33:11.180 --> 00:33:11.519
 it was a

00:33:11.519 --> 00:33:11.900
 Polaroid.

00:33:11.940 --> 00:33:12.160
 How many

00:33:12.160 --> 00:33:12.279
 of you

00:33:12.279 --> 00:33:12.519
 remember

00:33:12.519 --> 00:33:13.220
 Polaroids?

00:33:13.619 --> 00:33:14.180
 If you're

00:33:14.180 --> 00:33:14.759
 old enough

00:33:14.759 --> 00:33:15.359
 to remember

00:33:15.359 --> 00:33:16.160
 Polaroids,

00:33:16.220 --> 00:33:16.819
 it's like you

00:33:16.819 --> 00:33:17.660
 also remember

00:33:17.660 --> 00:33:18.559
 horse-drawn

00:33:18.559 --> 00:33:19.119
 carriages,

00:33:19.220 --> 00:33:20.920
 close together.

00:33:21.720 --> 00:33:22.779
 And I

00:33:22.779 --> 00:33:23.539
 remember this

00:33:23.539 --> 00:33:24.000
 guy said,

00:33:24.059 --> 00:33:24.220
 no,

00:33:24.279 --> 00:33:24.420
 no,

00:33:24.539 --> 00:33:25.579
 I've seen

00:33:25.579 --> 00:33:26.059
 God.

00:33:27.259 --> 00:33:27.779
 And he

00:33:27.779 --> 00:33:28.140
 had a

00:33:28.140 --> 00:33:28.759
 Polaroid,

00:33:28.799 --> 00:33:29.079
 he'd been

00:33:29.079 --> 00:33:29.880
 driving somewhere

00:33:29.880 --> 00:33:31.039
 about their

00:33:31.039 --> 00:33:32.299
 Pilot Mountain

00:33:32.299 --> 00:33:32.660
 in North

00:33:32.660 --> 00:33:33.119
 Carolina,

00:33:33.380 --> 00:33:34.319
 and he'd

00:33:34.319 --> 00:33:34.859
 seen this

00:33:34.859 --> 00:33:35.660
 cloud formation

00:33:35.660 --> 00:33:36.039
 and he was

00:33:36.039 --> 00:33:36.519
 convinced it

00:33:36.519 --> 00:33:36.940
 was God.

00:33:37.019 --> 00:33:37.640
 God was in

00:33:37.640 --> 00:33:38.039
 the cloud.

00:33:38.259 --> 00:33:38.359
 Do you

00:33:38.359 --> 00:33:38.779
 follow that?

00:33:38.779 --> 00:33:38.819
 God,

00:33:39.220 --> 00:33:39.539
 and he,

00:33:40.160 --> 00:33:41.480
 I mean,

00:33:41.539 --> 00:33:42.019
 heaven help

00:33:42.019 --> 00:33:42.119
 me.

00:33:42.220 --> 00:33:43.139
 I stared at

00:33:43.139 --> 00:33:43.480
 that thing

00:33:43.480 --> 00:33:43.960
 for I didn't

00:33:43.960 --> 00:33:44.200
 want to

00:33:44.200 --> 00:33:44.839
 disrespect the

00:33:44.839 --> 00:33:45.000
 guy.

00:33:45.079 --> 00:33:45.220
 He was

00:33:45.220 --> 00:33:45.660
 quite a bit

00:33:45.660 --> 00:33:46.000
 bigger than

00:33:46.000 --> 00:33:46.160
 me.

00:33:46.299 --> 00:33:46.720
 And it was

00:33:46.720 --> 00:33:46.879
 like,

00:33:47.359 --> 00:33:49.599
 that's God?

00:33:49.599 --> 00:33:49.639
 God,

00:33:50.279 --> 00:33:52.079
 no,

00:33:52.079 --> 00:33:52.079


00:33:52.199 --> 00:33:52.579
 I don't

00:33:52.579 --> 00:33:53.079
 see it.

00:33:53.819 --> 00:33:53.980
 Okay?

00:33:55.980 --> 00:33:56.579
 Here's what

00:33:56.579 --> 00:33:56.939
 the Bible

00:33:56.939 --> 00:33:57.240
 says,

00:33:57.319 --> 00:33:57.539
 it says,

00:33:57.659 --> 00:33:58.240
 no one

00:33:58.240 --> 00:33:58.939
 has ever

00:33:58.939 --> 00:33:59.779
 seen God.

00:34:02.079 --> 00:34:02.779
 And I'm

00:34:02.779 --> 00:34:03.019
 of the

00:34:03.019 --> 00:34:03.719
 private opinion

00:34:03.719 --> 00:34:04.259
 that we

00:34:04.259 --> 00:34:04.799
 will never

00:34:04.799 --> 00:34:05.419
 see God,

00:34:05.779 --> 00:34:06.179
 the Father.

00:34:07.679 --> 00:34:08.420
 But we

00:34:08.420 --> 00:34:08.980
 will see

00:34:08.980 --> 00:34:09.619
 Jesus and

00:34:09.619 --> 00:34:10.099
 we will be

00:34:10.099 --> 00:34:10.940
 satisfied in

00:34:10.940 --> 00:34:11.579
 seeing him.

00:34:11.579 --> 00:34:12.019
 God.

00:34:12.019 --> 00:34:13.279
 And so as

00:34:13.279 --> 00:34:13.880
 we look at

00:34:13.880 --> 00:34:15.420
 this majestic

00:34:15.420 --> 00:34:17.460
 declaration of

00:34:17.460 --> 00:34:18.500
 the reality of

00:34:18.500 --> 00:34:19.039
 the coming of

00:34:19.039 --> 00:34:19.599
 the Lord Jesus

00:34:19.599 --> 00:34:20.179
 Christ, it

00:34:20.179 --> 00:34:20.840
 tells us that

00:34:20.840 --> 00:34:22.420
 Jesus makes

00:34:22.420 --> 00:34:23.559
 the invisible

00:34:23.559 --> 00:34:25.139
 God fully

00:34:25.139 --> 00:34:25.940
 known.

00:34:26.739 --> 00:34:27.360
 And what's

00:34:27.360 --> 00:34:28.099
 the value of

00:34:28.099 --> 00:34:28.199
 that?

00:34:28.259 --> 00:34:29.440
 What's the

00:34:29.440 --> 00:34:30.679
 benefit that we

00:34:30.679 --> 00:34:31.340
 receive by

00:34:31.340 --> 00:34:32.880
 understanding that

00:34:32.880 --> 00:34:34.099
 Christ is the

00:34:34.099 --> 00:34:34.559
 one who

00:34:34.559 --> 00:34:36.000
 completely satisfies

00:34:36.000 --> 00:34:36.860
 the longing of

00:34:36.860 --> 00:34:37.779
 our heart to

00:34:37.779 --> 00:34:38.679
 know the

00:34:38.679 --> 00:34:39.099
 Father?

00:34:39.099 --> 00:34:39.199
 Father,

00:34:40.199 --> 00:34:43.500
 there is

00:34:43.500 --> 00:34:43.940
 something in

00:34:43.940 --> 00:34:44.599
 our heart that

00:34:44.599 --> 00:34:45.420
 desires to

00:34:45.420 --> 00:34:47.839
 know, and

00:34:47.839 --> 00:34:48.579
 Christ satisfies

00:34:48.579 --> 00:34:49.039
 that.

00:34:50.159 --> 00:34:51.259
 So let me

00:34:51.259 --> 00:34:52.000
 get intensely

00:34:52.000 --> 00:34:53.119
 practical as we

00:34:53.119 --> 00:34:53.900
 bring things here

00:34:53.900 --> 00:34:54.480
 to a close.

00:34:55.579 --> 00:34:56.380
 If you're a

00:34:56.380 --> 00:34:57.039
 sinner here this

00:34:57.039 --> 00:34:57.759
 morning and you

00:34:57.759 --> 00:34:58.480
 are under the

00:34:58.480 --> 00:34:59.480
 terrifying burden

00:34:59.480 --> 00:35:00.239
 of your sin,

00:35:01.679 --> 00:35:02.739
 I have no doubt

00:35:02.739 --> 00:35:03.400
 that some of the

00:35:03.400 --> 00:35:03.900
 things that are

00:35:03.900 --> 00:35:04.799
 happening to you

00:35:04.799 --> 00:35:05.940
 today, your

00:35:05.940 --> 00:35:07.279
 thinking are just

00:35:07.279 --> 00:35:08.119
 kind of strictly

00:35:08.119 --> 00:35:08.940
 the outstakes

00:35:09.099 --> 00:35:09.839
 outcome of

00:35:09.839 --> 00:35:11.519
 mistreatment or

00:35:11.519 --> 00:35:12.819
 consequences, and

00:35:12.819 --> 00:35:14.079
 you may be

00:35:14.079 --> 00:35:14.659
 sitting here and

00:35:14.659 --> 00:35:15.319
 just not getting

00:35:15.319 --> 00:35:16.139
 the memo that

00:35:16.139 --> 00:35:17.440
 God in His

00:35:17.440 --> 00:35:18.420
 holy judgment

00:35:18.420 --> 00:35:19.900
 will eventually

00:35:19.900 --> 00:35:21.039
 deal with sin.

00:35:23.579 --> 00:35:24.460
 I want you to

00:35:24.460 --> 00:35:25.059
 know that Christ

00:35:25.059 --> 00:35:25.839
 Jesus came into

00:35:25.839 --> 00:35:27.519
 the world to

00:35:27.519 --> 00:35:28.179
 give you hope and

00:35:28.179 --> 00:35:28.739
 to draw you to

00:35:28.739 --> 00:35:29.279
 the light.

00:35:31.199 --> 00:35:32.199
 He came to

00:35:32.199 --> 00:35:32.819
 die in your

00:35:32.819 --> 00:35:33.500
 place and to

00:35:33.500 --> 00:35:34.539
 satisfy the debt

00:35:34.539 --> 00:35:35.420
 of your sin.

00:35:35.420 --> 00:35:35.460
 sin.

00:35:37.059 --> 00:35:37.659
 And I just

00:35:37.659 --> 00:35:38.480
 cannot understand

00:35:38.480 --> 00:35:38.940
 how you could

00:35:38.940 --> 00:35:41.900
 turn away from

00:35:41.900 --> 00:35:42.780
 a loving God

00:35:42.780 --> 00:35:43.360
 who willingly

00:35:43.360 --> 00:35:44.260
 would sacrifice

00:35:44.260 --> 00:35:45.200
 His own son

00:35:45.200 --> 00:35:45.700
 for you.

00:35:47.840 --> 00:35:48.619
 I don't want

00:35:48.619 --> 00:35:49.180
 you to be bad

00:35:49.180 --> 00:35:49.539
 soil.

00:35:51.700 --> 00:35:52.420
 There are some

00:35:52.420 --> 00:35:52.940
 of you here that

00:35:52.940 --> 00:35:53.460
 are believers,

00:35:53.960 --> 00:35:55.760
 and there was a

00:35:55.760 --> 00:35:56.180
 point in your

00:35:56.180 --> 00:35:57.720
 life where you

00:35:57.720 --> 00:35:58.740
 were under that

00:35:58.740 --> 00:35:59.559
 pall and under

00:35:59.559 --> 00:36:00.340
 the burden of

00:36:00.340 --> 00:36:00.960
 your sin, and

00:36:00.960 --> 00:36:02.039
 you were

00:36:02.039 --> 00:36:02.880
 convicted of

00:36:02.880 --> 00:36:03.639
 the absolute

00:36:03.639 --> 00:36:04.940
 misery and

00:36:04.940 --> 00:36:05.539
 the certainty

00:36:05.539 --> 00:36:06.760
 of judgment, and

00:36:06.760 --> 00:36:07.519
 you came to the

00:36:07.519 --> 00:36:08.679
 Lord Jesus, and

00:36:08.679 --> 00:36:09.559
 you had all your

00:36:09.559 --> 00:36:10.920
 sins forgiven, and

00:36:10.920 --> 00:36:11.320
 do you know what

00:36:11.320 --> 00:36:12.000
 that felt like?

00:36:12.639 --> 00:36:13.679
 It was like, the

00:36:13.679 --> 00:36:14.340
 burden's been

00:36:14.340 --> 00:36:14.740
 lifted.

00:36:19.159 --> 00:36:20.380
 But as it says in

00:36:20.380 --> 00:36:20.820
 the book of

00:36:20.820 --> 00:36:22.000
 Revelation, you've

00:36:22.000 --> 00:36:22.539
 forgotten your

00:36:22.539 --> 00:36:23.199
 first love.

00:36:26.840 --> 00:36:27.880
 Can I tell you

00:36:27.880 --> 00:36:31.160
 that as we read

00:36:31.160 --> 00:36:31.700
 through the book

00:36:31.700 --> 00:36:35.059
 of John, John's

00:36:35.059 --> 00:36:36.800
 gospel is, for

00:36:36.800 --> 00:36:38.720
 one, profoundly

00:36:38.720 --> 00:36:40.240
 evangelistic, because

00:36:40.240 --> 00:36:41.820
 it will say over

00:36:41.820 --> 00:36:42.860
 and over and

00:36:42.860 --> 00:36:45.380
 over again, God

00:36:45.380 --> 00:36:47.320
 sent His Son to

00:36:47.320 --> 00:36:50.119
 save lost, broken,

00:36:50.660 --> 00:36:51.940
 ruined sinners.

00:36:54.519 --> 00:36:56.140
 John's gospel is

00:36:56.140 --> 00:36:57.579
 also profoundly

00:36:57.579 --> 00:37:00.380
 edifying, because

00:37:00.380 --> 00:37:02.099
 as we see in

00:37:02.099 --> 00:37:02.980
 the gospel of

00:37:02.980 --> 00:37:04.019
 John, the

00:37:04.019 --> 00:37:04.799
 heart of

00:37:04.799 --> 00:37:05.840
 Christ, and

00:37:05.840 --> 00:37:06.759
 the love of

00:37:06.759 --> 00:37:07.759
 Christ, and

00:37:07.759 --> 00:37:08.699
 the wisdom of

00:37:08.699 --> 00:37:09.679
 Christ, the

00:37:09.679 --> 00:37:10.840
 believer's heart

00:37:10.840 --> 00:37:13.619
 that is not

00:37:13.619 --> 00:37:15.199
 sour-sucking on

00:37:15.199 --> 00:37:16.239
 self-centered

00:37:16.239 --> 00:37:17.360
 thinking, how's

00:37:17.360 --> 00:37:22.920
 that, is going

00:37:22.920 --> 00:37:23.860
 to find comfort

00:37:23.860 --> 00:37:26.039
 and hope

00:37:26.039 --> 00:37:28.980
 love and

00:37:28.980 --> 00:37:29.539
 affection,

00:37:31.440 --> 00:37:33.139
 patience,

00:37:34.059 --> 00:37:37.480
 joy in the

00:37:37.480 --> 00:37:38.099
 Holy Spirit.

00:37:38.099 --> 00:37:38.159
 God.

00:37:41.039 --> 00:37:42.659
 I'll close with

00:37:42.659 --> 00:37:43.799
 one other

00:37:43.799 --> 00:37:44.619
 passage.

00:37:46.460 --> 00:37:47.099
 You know, if

00:37:47.099 --> 00:37:47.539
 there's anything

00:37:47.539 --> 00:37:48.059
 that I am

00:37:48.059 --> 00:37:48.699
 persuaded that

00:37:48.699 --> 00:37:49.519
 God is doing in

00:37:49.519 --> 00:37:50.119
 the lives of

00:37:50.119 --> 00:37:50.619
 those who are

00:37:50.619 --> 00:37:51.360
 truly believers,

00:37:51.480 --> 00:37:51.980
 that He is

00:37:51.980 --> 00:37:52.799
 changing us.

00:37:52.860 --> 00:37:53.079
 Would you

00:37:53.079 --> 00:37:53.360
 agree with

00:37:53.360 --> 00:37:53.559
 me?

00:37:54.119 --> 00:37:54.279
 Huh?

00:37:55.019 --> 00:37:55.719
 If you're a

00:37:55.719 --> 00:37:57.039
 child of God, you

00:37:57.039 --> 00:37:57.960
 can't stay the way

00:37:57.960 --> 00:37:58.360
 you are.

00:37:58.619 --> 00:37:59.199
 Everybody say

00:37:59.199 --> 00:37:59.799
 yes!

00:38:01.019 --> 00:38:01.420
 Okay.

00:38:02.019 --> 00:38:03.000
 Hey, if you're a

00:38:03.000 --> 00:38:03.799
 child of God, you

00:38:03.799 --> 00:38:04.759
 can't stay the way

00:38:04.759 --> 00:38:05.139
 you are.

00:38:05.139 --> 00:38:05.980
 You can come

00:38:05.980 --> 00:38:06.699
 easy or you can

00:38:06.699 --> 00:38:07.319
 come hard, but

00:38:07.319 --> 00:38:07.599
 He's going to

00:38:07.599 --> 00:38:08.159
 take you there.

00:38:08.839 --> 00:38:09.379
 Now, listen to

00:38:09.379 --> 00:38:09.619
 me.

00:38:11.159 --> 00:38:11.819
 2 Corinthians

00:38:11.819 --> 00:38:12.639
 chapter 3,

00:38:12.719 --> 00:38:14.339
 verse 18.

00:38:15.579 --> 00:38:16.279
 And we all,

00:38:17.139 --> 00:38:17.839
 with unveiled

00:38:17.839 --> 00:38:19.000
 face, beholding

00:38:19.000 --> 00:38:19.839
 the glory of the

00:38:19.839 --> 00:38:20.039
 Lord.

00:38:20.079 --> 00:38:20.559
 That's what we've

00:38:20.559 --> 00:38:21.259
 seen this morning.

00:38:22.619 --> 00:38:23.759
 The Word became

00:38:23.759 --> 00:38:24.699
 flesh and dwelt

00:38:24.699 --> 00:38:25.579
 among us.

00:38:26.619 --> 00:38:27.539
 And we have

00:38:27.539 --> 00:38:28.940
 seen His glory.

00:38:29.460 --> 00:38:30.079
 You follow that?

00:38:30.079 --> 00:38:31.739
 It says,

00:38:32.099 --> 00:38:32.819
 beholding the

00:38:32.819 --> 00:38:33.380
 glory of the

00:38:33.380 --> 00:38:34.659
 Lord are being

00:38:34.659 --> 00:38:36.739
 transformed into

00:38:36.739 --> 00:38:37.679
 the same image.

00:38:39.480 --> 00:38:40.739
 If you're sick and

00:38:40.739 --> 00:38:41.519
 tired of staying

00:38:41.519 --> 00:38:42.380
 where you are,

00:38:42.779 --> 00:38:43.639
 then you put your

00:38:43.639 --> 00:38:44.679
 eyes on Jesus a

00:38:44.679 --> 00:38:45.699
 little harder and

00:38:45.699 --> 00:38:46.639
 keep locked on,

00:38:46.699 --> 00:38:47.400
 because here's what

00:38:47.400 --> 00:38:47.739
 happens.

00:38:47.900 --> 00:38:49.059
 As you stay focused

00:38:49.059 --> 00:38:50.319
 on Christ, the

00:38:50.319 --> 00:38:52.019
 truth of who He is

00:38:52.019 --> 00:38:54.119
 begins to change

00:38:54.119 --> 00:38:54.519
 you.

00:38:56.920 --> 00:38:58.039
 And as it says,

00:38:58.440 --> 00:38:59.299
 transformed into

00:38:59.300 --> 00:39:00.060
 the same image

00:39:00.060 --> 00:39:01.120
 from one degree

00:39:01.120 --> 00:39:02.280
 of glory to

00:39:02.280 --> 00:39:02.680
 another.

00:39:03.220 --> 00:39:04.680
 For this

00:39:04.680 --> 00:39:06.720
 comes from

00:39:06.720 --> 00:39:08.220
 the Lord who

00:39:08.220 --> 00:39:09.660
 is the Spirit.

00:39:10.519 --> 00:39:11.460
 I like that.

00:39:13.900 --> 00:39:14.900
 Let's close in

00:39:14.900 --> 00:39:15.160
 prayer.

00:39:21.060 --> 00:39:22.000
 Father God,

00:39:23.400 --> 00:39:26.260
 your prophet

00:39:26.260 --> 00:39:27.940
 Zechariah penned

00:39:27.940 --> 00:39:28.340
 under your

00:39:28.340 --> 00:39:29.200
 direction, these

00:39:29.200 --> 00:39:29.579
 words,

00:39:29.680 --> 00:39:30.500
 not by might

00:39:30.500 --> 00:39:32.240
 nor by power,

00:39:32.860 --> 00:39:33.500
 but by my

00:39:33.500 --> 00:39:33.920
 Spirit,

00:39:34.120 --> 00:39:34.700
 saith the Lord.

00:39:36.240 --> 00:39:36.960
 And it has

00:39:36.960 --> 00:39:38.039
 been my desire

00:39:38.039 --> 00:39:38.860
 this morning that

00:39:38.860 --> 00:39:39.800
 people would see

00:39:39.800 --> 00:39:41.140
 the glory of the

00:39:41.140 --> 00:39:41.640
 Lord Jesus

00:39:41.640 --> 00:39:42.240
 Christ.

00:39:44.039 --> 00:39:44.780
 That those who

00:39:44.780 --> 00:39:45.660
 are here today

00:39:45.660 --> 00:39:46.780
 and are under the

00:39:46.780 --> 00:39:47.400
 burden and the

00:39:47.400 --> 00:39:48.180
 despair of their

00:39:48.180 --> 00:39:49.600
 sin would cry

00:39:49.600 --> 00:39:50.260
 out and say,

00:39:50.380 --> 00:39:51.539
 I need Jesus to

00:39:51.539 --> 00:39:52.300
 save me.

00:39:54.200 --> 00:39:55.100
 And those who

00:39:55.100 --> 00:39:55.840
 are here who are

00:39:55.840 --> 00:39:56.320
 believers,

00:39:56.320 --> 00:39:56.660
 believers whose

00:39:56.660 --> 00:39:57.320
 lives are

00:39:57.320 --> 00:40:00.140
 complicated by

00:40:00.140 --> 00:40:01.140
 unforgiveness and

00:40:01.140 --> 00:40:01.519
 bitterness,

00:40:02.519 --> 00:40:04.800
 by an

00:40:04.800 --> 00:40:05.480
 unrelenting

00:40:05.480 --> 00:40:06.519
 bout with

00:40:06.519 --> 00:40:07.980
 self-focus and

00:40:07.980 --> 00:40:08.500
 depression,

00:40:09.059 --> 00:40:10.260
 that are

00:40:10.260 --> 00:40:10.920
 consumed with

00:40:10.920 --> 00:40:11.800
 anxiety,

00:40:12.800 --> 00:40:15.039
 would be

00:40:15.039 --> 00:40:15.840
 resolute this

00:40:15.840 --> 00:40:16.620
 morning to set

00:40:16.620 --> 00:40:17.420
 their eyes upon

00:40:17.420 --> 00:40:18.300
 the Lord Jesus

00:40:18.300 --> 00:40:19.140
 that seeing

00:40:19.140 --> 00:40:19.580
 Him,

00:40:21.080 --> 00:40:21.700
 they would be

00:40:21.700 --> 00:40:22.280
 changed from

00:40:22.280 --> 00:40:23.100
 glory to glory.

00:40:23.099 --> 00:40:25.099
 glory to

00:40:25.099 --> 00:40:25.639
 the Spirit.

00:40:27.659 --> 00:40:28.339
 And so we

00:40:28.339 --> 00:40:29.000
 understand that

00:40:29.000 --> 00:40:29.579
 you put us on

00:40:29.579 --> 00:40:30.179
 the spot this

00:40:30.179 --> 00:40:30.679
 morning of

00:40:30.679 --> 00:40:31.920
 responding in

00:40:31.920 --> 00:40:32.460
 some way.

00:40:32.599 --> 00:40:33.159
 Some of us are

00:40:33.159 --> 00:40:33.819
 going to be bad

00:40:33.819 --> 00:40:34.239
 soil.

00:40:35.679 --> 00:40:36.420
 Others of us,

00:40:36.519 --> 00:40:37.199
 by the grace of

00:40:37.199 --> 00:40:37.819
 God and the power

00:40:37.819 --> 00:40:38.299
 of the Spirit,

00:40:38.380 --> 00:40:38.679
 are going to

00:40:38.679 --> 00:40:39.420
 produce fruit.

00:40:41.019 --> 00:40:41.819
 And we plead

00:40:41.819 --> 00:40:43.659
 with you to be

00:40:43.659 --> 00:40:44.819
 gracious in your

00:40:44.819 --> 00:40:45.460
 precious name.

00:40:45.519 --> 00:40:45.699
 Amen.

00:40:46.339 --> 00:40:46.940
 Let's stand

00:40:46.940 --> 00:40:47.559
 together as we

00:40:47.559 --> 00:40:47.779
 close.