WEBVTT

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 Good morning, my name's Tim. I'm one of the interns here, just in case you don't know me.

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 And I have the great privilege and the terrifying prospect of opening the word to you this morning.

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 Before we get there, I wonder if we could have a thought about what makes a good friend.

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 I have seldom few, so I decided to consult Google during this week.

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 And here are some of the results that I found.

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 They are to be honest and trustworthy people, dependable and supportive, generous and optimistic.

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 One site said that they should support you no matter what, that they should never judge you,

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 but that they would tell you the truth even when it was hard.

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 At this point, I concluded that being a friend was a rather hard job.

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 Loyalty came up a lot in the results, as did enjoying their company.

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 And surprisingly often, the idea of crying when you cry came up as a positive for a friend.

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 Better than laughing when you cry, I suppose.

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 But there is often a caveat that friendship is a two-way street.

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 And if it isn't working out for you, if they're letting you down, if they're holding you back,

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 well, it just might not be worth the effort.

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 Perhaps, certainly it is foolish to seek advice on friendship from Google.

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 Please do not do it.

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 But I wonder what you would rank as necessary for a good friend.

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 I wonder what you think is the kind of top attribute for someone who is going to live alongside you,

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 who is going to help you in life, who you're going to spend time with.

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 Because our passage this morning, as we've just heard, is a letter from Paul,

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 a missionary to some of his friends who formed the church in Philippi.

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 These are people that he evidently cares for.

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 And as we dig into the passage today, I hope that we will see that coming out.

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 And so let's pray together just as we come to the word and start to dig in to what God has to say to us this morning.

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 Father God, we thank you for the worship that we've been able to share in together.

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 We thank you for so many of these great truths about you.

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 That you are a worthy God, a sovereign God.

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 A God who sits upon the throne.

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 That you are one who is supreme and sovereign.

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 And yet you care for us.

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 And yet you work in our lives.

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 And yet you humble yourself.

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 You condescend even to speak to us.

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 And as we dig into this incredible passage this morning,

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 we pray that you by your spirit would speak life to us.

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 That we would be encouraged and challenged and built up.

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 And that we would go from here full of the joy of knowing you.

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 And so we pray for these things in Jesus' name.

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 Amen.

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 Right.

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 First of all, Paul's prayer is passionate.

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 Paul's prayer is passionate.

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 I hope that you see that in the verses that we read already.

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 And we should take a wee while just to notice this.

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 Paul is incredibly positive.

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 Did you notice?

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 Despite the situation and everything that's going on.

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 Remember back to last week.

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 Paul is in prison.

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 This isn't Paul on a cushy yacht in the middle of the Mediterranean.

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 This is Paul writing from the depths of a Roman jail.

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 And maybe it's feeling a little bit like deja vu.

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 Remember last week we also saw that Paul spent time in a Philippian jail.

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 But he's still positive.

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 He's still praising God.

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 He's still thanking God.

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 And such a challenge that is to me.

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 How can he think this way?

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 This doesn't make sense.

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 But as we see as the letter progresses.

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 Perhaps even next week we'll notice.

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 That Paul's imprisonment is being used by God to further his gospel message.

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 This positivity is clearest in Paul's joy.

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 Did you notice it as we read the passage together?

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 This joy is a recurring theme throughout Philippians.

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 And I wonder if that fits with our ideas of who Paul is.

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 Quite often he's characterized as some sort of a grouch.

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 A bit of a killjoy.

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 Always setting down the intellectual challenge.

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 But never having much life about him.

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 I don't think that's a fair characterization.

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 Paul was an advocate of Christian joy.

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 And we ought to be joyful people.

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 I stand and I look on some of your faces.

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 And I wonder if that's true.

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 But we should be filled with joy.

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 Now be careful.

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 Don't misunderstand me.

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 I'm not saying that we must be superficially happy all the time.

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 I'm in no way advocating that you should come to church.

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 Or go through life wearing a mask.

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 Smiling your way even when you're weeping on the inside.

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 No, that is awful.

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 We don't need to grin like Cheshire cats 24 hours a day.

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 And maybe for you a single smile is hard today.

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 Maybe in your circumstances happiness seems a long distance from where you are.

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 But a healthy Christian experience is marked by a deep and abiding joy.

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 That is rooted in God.

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 And that is sure and steadfast.

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 Not fleeting with our circumstances.

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 This depth of passion is further seen in the way that Paul describes his feelings towards them.

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 There were a few phrases.

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 Did you notice he says that he has them in his heart?

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 That's incredibly intimate language, isn't it?

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 He carries these dear Christian brothers and sisters with him.

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 Again, don't mistake this as something purely emotional.

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 When we read the word feel here, perhaps our English is letting us down a little.

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 It means to have a mindset that is worked out into action.

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 We find the same word in chapter 3 verse 15 where we're encouraged to take the same view as Paul.

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 And in chapter 2 verse 2 where we're instructed to be like-minded.

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 It's exactly the same word, exactly the same idea behind it.

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 And so Paul is thinking and feeling for these people.

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 And it's working its way out into his prayers and into his actions.

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 We would perhaps say in vernacular, they were on Paul's mind.

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 And as one person quipped, not on his nerves.

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 I quite like that.

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 And notice another phrase that he uses.

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 He talks of having the affection of Christ for them.

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 Now, maybe that seems like a small thing.

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 But just wonder about that phrase for a moment.

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 If you're a Christian here today, or even if you're not,

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 to have the affection that Christ has for some of his people.

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 The affection that drove Christ from heaven into this world to live and to die.

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 To have that affection, that love, that care for people.

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 I doubt that Paul just penned those words lightly as a wee sign off at the end of his phrase.

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 That's incredible passion that Paul is writing with here.

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 Paul's also remembering as he prays.

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 What he's praying and thinking is based on a shared experience.

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 And this seems to heighten the passion that Paul has for these people.

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 It's natural, isn't it?

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 We can turn to some of the other letters where Paul is talking to people who he's never met.

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 And that's incredible.

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 But it stands to sense that here, for these people, he has a special passion.

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 A special care.

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 A special love.

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 Because remember, these are the first fruit that he has seen in Europe.

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 This is the first little church that he's seen established by his ministry

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 in this great continent that we are part of.

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 And notice that our little passage opens with Paul thanking God for them.

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 Despite the problems that we're going to find out about later in our series,

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 Paul recognizes that both the initial creation and the continued existence of this group in Philippi

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 was God's work.

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 Paul had no illusion of grandeur.

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 He knew that although he was the instrument that God used,

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 it was God who attracted them to himself.

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 A couple of years ago, a young man came to me on a Friday morning.

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 I think it was the previous evening that his friend had come and given his life to the Lord.

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 And now this lad wanted to talk.

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 And the butterfly started to go in my stomach.

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 Oh dear, what's going to come out now?

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 He told me that he wanted to follow Jesus too.

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 I was ecstatic.

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 But I had this slight worry in the back of my mind.

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 Perhaps he just wanted to fit in.

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 Perhaps he was just following the crowd.

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 And so we started to talk it through.

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 We started, I started to probe kind of what he was thinking and where he was coming from.

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 But as we talked, I was convinced that this young man really, truly wanted to follow Jesus as well.

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 And so we prayed together.

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 And I left that week on top of the world.

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 I was so happy.

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 Shortly afterward, one of the organizers of the camp gave me either a phone or a text.

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 And they said that this young man's parent was making it hard for him.

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 And through the various circumstances that I was told about, I just lost hope.

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 Connections were lost.

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 Further contact with this lad seemed impossible.

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 And to my shame, what few prayers I prayed for him became tokenistic and passionless.

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 I thought for sure that whatever had happened during that week, whatever had happened during that camp, it would have surely been snuffed out.

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 But about a month ago from today, I got a message from that same camp organizer.

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 That young man is now 18 and his parent is allowing him to do pretty much whatever he wants.

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 And one of the first things he did with his newfound freedom was to get in touch with the camp organizer and say, I want to come back to camp.

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 Friends, don't let discouragement stifle your praying for others.

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 How many, don't let your cynicism and the circumstances that you see smother your prayers for people.

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 How many of us have neighbors and friends and colleagues and family members.

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 And if we pray for them at all, it is a hopeless mumble.

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 Can I encourage you to pray passionately for these people?

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 Paul's passion in prayer is such an encouragement to me because Paul is in a bad place.

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 And he's hearing about problems in Philippi.

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 And yet he is confident that God is able.

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 That needs to be talked about before we can move on from passion.

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 Paul's passion has a foundation of confidence.

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 Verse 6 is such an incredible verse, isn't it?

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 Let's read it again together.

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 Verse 6.

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 Being confident of this.

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 The foundation of his joy.

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 The foundation of his prayers.

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 Being confident of this.

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 That he who began a good work in you will carry it on to completion.

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 Until the day of Christ Jesus.

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 God began this good work in the Philippian believers.

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 God began this good work in the Lord.

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 And he would keep them going.

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 Even to that very moment when each one of them would open their eyes and see the face of their Lord.

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 And likewise for you and for me.

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 And even for my young friend.

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 We can have confidence that God will continue his work.

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 Now this raises a hard question.

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 And I don't.

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 I can't answer it in the time that we have this morning.

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 But it raises a hard question about those who have claimed to come to faith.

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 Who we know and who we love.

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 And yet they have turned their backs and walked away from God.

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 And I don't dare to try and deal with it in two minutes.

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 Because I will only make a mess.

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 But perhaps we can talk later.

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 Perhaps we can work that through at another time.

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 But can I just encourage you to trust God.

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 Even in the mess.

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 Even in the pain.

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 Even in the distress.

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 Yes.

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 Can I plead with you to trust God afresh.

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 And to put your trust in Jesus' powerful love.

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 And in the Father's wisdom.

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 And in the Spirit's continued work.

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 Let us remember who God is.

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 That he holds the universe together.

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 And that we can be confident in him.

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 Paul's prayer is passionate.

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 Paul's prayer is also based on partnership.

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 Paul's prayer is also based on partnership.

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 Do you hear Paul's reason for being joy filled in prayer?

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 There was partnership from the very start.

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 I always pray with joy.

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 Verse 4.

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 Verse 5.

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 Because of your partnership in the gospel from the very first day until now.

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 Last week we heard how Paul and his companions were welcomed into Lydia's house.

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 House.

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 The very same moment that the gospel was welcomed into Lydia's heart.

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 The Philippian jailer had an instant response to provide hospitality for these gospel ministers who are in jail.

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 The very instant that he accepted Jesus Christ as his Lord and Savior.

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 And then we get to chapter 4.

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 And we're going to find that this little church is a serial supporter of the gospel through Paul.

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 They were a relatively new church.

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 New Christians.

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 No Jewish background.

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 But yet their natural response to the gospel is to help Paul as he shares it with others.

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 And this is so necessary.

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 And it gives me great joy to be the one bringing this message to you and talking about gospel partnership.

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 Because I've tasted of it from this church.

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 As an intern.

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 Before that when I was working in Northern Ireland as a missionary.

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 Even before that when I went to Bible college.

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 I tasted.

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 I was the recipient of your generosity.

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 And I thank you so much for that.

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 But let's not rest on our laurels.

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 Let's consider how we can be better partners for those who spread the gospel of Jesus Christ.

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 Perhaps I can take you back to our opening illustration that maybe seemed a little disjointed.

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 But allow me to twist those answers that you thought of.

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 And ask rather than what makes a good friend.

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 How are you being a good ministry partner to others?

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 Let me put it very simply.

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 Are you a friend to those who go and tell other people about Jesus?

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 This church supports several overseas missionaries.

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 And perhaps one of them would appreciate a wee email from a friend they never knew they had back home.

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 Wouldn't that be an incredible thing that we could do for them?

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 There's several families that have people involved with gospel work among us.

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 I'm sure they would be delighted to put you in touch.

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 And to be encouraged to keep going.

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 How good are we at being friends to missionaries and gospel workers who have given their lives to go where we cannot and maybe will never go?

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 Paul's prayer is based on partnership.

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 Notice also that it's not an individualistic prayer letter.

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 Did you notice how some of the all-encompassing language as we read together?

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 Did you notice some of the times all was read?

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 About 20 times in the whole letter of Philippians the word all is used.

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 Eight of them are in the first chapter.

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 Five of them are in those few letters, those few verses that we read this morning.

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 We're not called to be some loose association of occasionally together individuals.

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 We're called to be friends.

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 To be partners in the gospel.

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 To be family.

00:20:45.119 --> 00:20:51.959
 We have in this gospel been united with Christ.

00:20:52.959 --> 00:20:58.179
 And this is utterly crucial as we reach out to the world around us.

00:20:59.779 --> 00:21:03.459
 What a message it would send to our world.

00:21:04.079 --> 00:21:08.299
 That we as a diverse people would willingly gather.

00:21:08.299 --> 00:21:12.019
 United by Jesus alone.

00:21:12.019 --> 00:21:15.039
 And not just tolerate each other.

00:21:15.859 --> 00:21:17.639
 But love one another.

00:21:19.980 --> 00:21:24.180
 Maybe you think it's hard to love Tim.

00:21:25.299 --> 00:21:26.899
 I agree with you.

00:21:27.460 --> 00:21:30.399
 And I can't get away from him between Sundays.

00:21:30.400 --> 00:21:35.380
 And sometimes you just don't want to be around other people.

00:21:35.740 --> 00:21:36.980
 I get that.

00:21:38.820 --> 00:21:44.560
 But as members we have committed to be part of each other's lives.

00:21:44.559 --> 00:21:49.960
 And as hard as it may be, we have to strive for this.

00:21:50.700 --> 00:21:53.619
 As Christians, we are a body.

00:21:54.139 --> 00:21:59.139
 And we cannot afford to let that become just some intellectual notion.

00:21:59.839 --> 00:22:03.039
 As we seek to display God's love to the world.

00:22:05.039 --> 00:22:06.839
 Because the world will know us.

00:22:07.000 --> 00:22:09.039
 Because we love one another.

00:22:09.039 --> 00:22:13.779
 One last idea about partnership.

00:22:14.819 --> 00:22:19.079
 Paul describes them as those who share in God's grace with him.

00:22:19.960 --> 00:22:21.799
 It's a fascinating little phrase.

00:22:22.099 --> 00:22:26.960
 Because those words would naturally lead us to think that he's talking about the gospel.

00:22:27.119 --> 00:22:29.539
 That he's talking about us being saved together.

00:22:30.159 --> 00:22:33.200
 That it's us being made Christians together.

00:22:33.859 --> 00:22:36.500
 But that's not at all what Paul is saying.

00:22:36.500 --> 00:22:40.460
 Note what Paul says in verse 7.

00:22:41.579 --> 00:22:45.119
 It's right for me to feel this way about all of you.

00:22:45.779 --> 00:22:47.380
 Since I have you in my heart.

00:22:48.339 --> 00:22:53.400
 For whether I am in chains or defending and confirming the gospel.

00:22:53.839 --> 00:22:57.380
 All of you share in God's grace with me.

00:22:57.380 --> 00:23:08.940
 It's linked to Paul being in prison and making a defense for the gospel.

00:23:10.080 --> 00:23:14.880
 Now that may be that Paul is referring to the financial support that he's received.

00:23:15.360 --> 00:23:19.600
 He's saying you have supported me as I do this.

00:23:19.720 --> 00:23:22.680
 And therefore you share the grace some way possible.

00:23:22.680 --> 00:23:27.880
 It may be a reference to the sending of Epaphras.

00:23:28.340 --> 00:23:32.440
 Who is one of these little characters who we're going to meet later on in our series again.

00:23:33.120 --> 00:23:36.600
 And he comes from Philippi to be one of Paul's helpers.

00:23:37.759 --> 00:23:38.360
 Perhaps.

00:23:38.359 --> 00:23:46.240
 But Paul is saying that their partnership with him in his hard circumstances.

00:23:46.799 --> 00:23:52.139
 Is somehow sharing God's grace between them.

00:23:53.839 --> 00:24:01.419
 And so we see that Paul's passionate prayer is based on partnership with the Philippians.

00:24:01.420 --> 00:24:07.740
 And can I repeat my challenge perhaps to some of you who are Christians here today.

00:24:09.120 --> 00:24:12.580
 Who are you partnering with for the sake of the gospel?

00:24:13.360 --> 00:24:20.259
 And how are you being a good partner to missionaries and to gospel workers who come across your path?

00:24:22.340 --> 00:24:25.960
 Thirdly, God's prayer had a purpose.

00:24:25.960 --> 00:24:30.779
 Beginning at the end of the prayer.

00:24:31.799 --> 00:24:33.579
 I'm sure you've already noticed this.

00:24:33.680 --> 00:24:37.680
 The prayer starts in verse 9 and runs through to verse 11.

00:24:37.860 --> 00:24:39.340
 And I'm to be a little bit strange.

00:24:39.440 --> 00:24:41.340
 I'm starting on the bottom and working up.

00:24:42.079 --> 00:24:43.460
 So starting in verse 11.

00:24:44.420 --> 00:24:48.900
 He ends the prayer with a purpose statement.

00:24:49.279 --> 00:24:50.799
 With an aim statement.

00:24:51.559 --> 00:24:54.220
 What did he want to achieve in all of this?

00:24:54.220 --> 00:24:56.720
 And it's just that last phrase.

00:24:57.900 --> 00:25:01.779
 To the glory and praise of God.

00:25:04.259 --> 00:25:10.039
 Paul's aim in praying for the Philippians is that God would be glorified.

00:25:10.920 --> 00:25:13.720
 That God would get the praise.

00:25:14.519 --> 00:25:18.960
 That God would be seen and be recognized as the true God.

00:25:18.960 --> 00:25:24.779
 If we twisted a different way.

00:25:25.140 --> 00:25:30.759
 The purpose of this prayer is that we would fulfill our purpose here on earth.

00:25:33.240 --> 00:25:37.360
 Because when we ask the question, what is humanity's purpose?

00:25:40.240 --> 00:25:43.620
 We come to an interesting conclusion.

00:25:44.100 --> 00:25:45.860
 Perhaps think about that for just a moment.

00:25:45.859 --> 00:25:48.859
 What is humanity's purpose on this earth?

00:25:51.659 --> 00:25:53.699
 Perhaps you don't even think there is one.

00:25:54.539 --> 00:25:58.939
 And therefore everybody's just to try and enjoy themselves as much as they can.

00:26:01.039 --> 00:26:02.859
 But what is humanity's purpose?

00:26:03.539 --> 00:26:06.039
 If you have an answer in your mind.

00:26:06.039 --> 00:26:12.200
 That answer reveals what or who you worship.

00:26:14.200 --> 00:26:20.379
 If you say that humanity's purpose, like the Westminster Shorter Catechism,

00:26:20.599 --> 00:26:24.139
 is to glorify God and enjoy him forever.

00:26:24.140 --> 00:26:31.020
 Then you've revealed that God is the person that you worship.

00:26:32.020 --> 00:26:37.080
 If you say that humanity's purpose is to enjoy themselves,

00:26:37.759 --> 00:26:39.540
 then you're worshiping God.

00:26:39.820 --> 00:26:41.940
 Then you're worshiping humanity.

00:26:42.100 --> 00:26:42.940
 You're worshiping yourself.

00:26:43.620 --> 00:26:49.360
 If you answer that humanity's purpose is to enjoy this earth

00:26:49.359 --> 00:26:52.159
 and to make it last as long as we possibly can,

00:26:52.639 --> 00:26:54.000
 we're worshiping the earth.

00:26:55.279 --> 00:26:57.679
 But Paul worships God.

00:26:58.019 --> 00:26:59.779
 And so the end of his argument,

00:27:00.379 --> 00:27:01.699
 the end of his reason,

00:27:01.859 --> 00:27:03.719
 the end of all his aims,

00:27:04.539 --> 00:27:06.179
 is that God,

00:27:06.419 --> 00:27:07.359
 our God,

00:27:07.479 --> 00:27:08.639
 would be glorified.

00:27:08.640 --> 00:27:16.120
 Paul has an aim in this prayer

00:27:16.120 --> 00:27:19.700
 that is the basis of our lives on earth.

00:27:21.060 --> 00:27:22.940
 But if you're anything like me,

00:27:23.200 --> 00:27:25.240
 that's a bit vague.

00:27:26.360 --> 00:27:28.420
 That's a bit hard to grasp.

00:27:29.259 --> 00:27:32.360
 What are you meant to do with that in your day-to-day life?

00:27:32.660 --> 00:27:34.460
 How do I glorify God, Paul?

00:27:34.460 --> 00:27:38.720
 Well, let's step back a phrase.

00:27:39.920 --> 00:27:45.400
 We glorify God by being filled with the fruit of righteousness

00:27:45.400 --> 00:27:47.940
 that comes through Jesus Christ.

00:27:49.840 --> 00:27:51.640
 Righteousness is required.

00:27:53.079 --> 00:27:56.140
 Living and speaking and thinking in ways

00:27:56.140 --> 00:27:59.840
 that are consistent to God's plan for us.

00:27:59.839 --> 00:28:07.339
 But before you go and attempt to muster up your own righteousness,

00:28:08.459 --> 00:28:09.959
 notice the source.

00:28:11.559 --> 00:28:16.500
 Paul is not praying that God would prod these Christians into trying harder.

00:28:17.059 --> 00:28:17.199
 No.

00:28:18.039 --> 00:28:23.439
 The righteousness that they need comes through Jesus Christ.

00:28:24.179 --> 00:28:25.879
 And they're to be filled with it.

00:28:25.880 --> 00:28:28.320
 Full of it.

00:28:28.480 --> 00:28:30.340
 Overflowing with it, perhaps.

00:28:31.040 --> 00:28:34.160
 It's not their job to marshal their energy

00:28:34.160 --> 00:28:36.160
 and to exert themselves

00:28:36.160 --> 00:28:39.380
 in a lifelong process of keeping God happy

00:28:39.380 --> 00:28:41.700
 and following the rules.

00:28:42.740 --> 00:28:43.000
 No.

00:28:43.500 --> 00:28:46.220
 Because we would all fail miserably

00:28:46.220 --> 00:28:48.980
 if that was what Paul meant.

00:28:48.980 --> 00:28:54.420
 The last thing that I could possibly wish for

00:28:54.420 --> 00:28:56.259
 is that anyone,

00:28:56.940 --> 00:29:01.099
 any of you or anyone else who I live close to

00:29:01.099 --> 00:29:05.299
 would judge how incredible God is

00:29:05.299 --> 00:29:08.039
 based on my attempts to be good.

00:29:08.700 --> 00:29:12.740
 That is the last thing that I would ever wish for.

00:29:12.740 --> 00:29:14.140
 No.

00:29:14.500 --> 00:29:18.099
 As Christians, we believe that we are not good

00:29:18.099 --> 00:29:19.559
 in and of ourselves.

00:29:20.140 --> 00:29:21.500
 It's the heart of the gospel.

00:29:22.140 --> 00:29:24.420
 That we are broken beings

00:29:24.420 --> 00:29:28.720
 with a problem that strikes to our very core.

00:29:29.839 --> 00:29:32.039
 We need a spiritual heart transplant.

00:29:33.900 --> 00:29:35.779
 And no self-help program

00:29:35.779 --> 00:29:39.879
 and no attempt to turn over a new leaf

00:29:39.879 --> 00:29:43.079
 will enable us to be good enough.

00:29:45.259 --> 00:29:46.920
 And our only hope

00:29:46.920 --> 00:29:50.240
 is that someone perfect

00:29:50.240 --> 00:29:53.639
 would pay our infinite debt.

00:29:53.640 --> 00:29:57.520
 And it's only in Jesus

00:29:57.520 --> 00:29:59.120
 that we find someone perfect.

00:30:01.280 --> 00:30:03.880
 And he was willing to pay our debt

00:30:03.880 --> 00:30:06.300
 and he died for us.

00:30:08.280 --> 00:30:09.759
 And then he rose again

00:30:09.759 --> 00:30:11.520
 to prove to us

00:30:11.520 --> 00:30:14.020
 that there is hope for every one of us

00:30:14.020 --> 00:30:15.340
 if only we follow him

00:30:15.340 --> 00:30:16.800
 and trust in him

00:30:16.800 --> 00:30:18.940
 and trust in his righteousness.

00:30:18.940 --> 00:30:24.160
 And as we live trusting in his righteousness

00:30:24.160 --> 00:30:28.160
 we will become more and more like Jesus.

00:30:30.100 --> 00:30:31.960
 And that sounds like something

00:30:31.960 --> 00:30:33.960
 that might just show God's greatness

00:30:33.960 --> 00:30:37.080
 as you and I live

00:30:37.080 --> 00:30:40.620
 with ever increasing likeness to our Lord.

00:30:42.220 --> 00:30:43.960
 But again, I wonder

00:30:43.960 --> 00:30:45.860
 what does this look like?

00:30:45.859 --> 00:30:49.079
 How does this happen in my life?

00:30:50.659 --> 00:30:52.259
 Stepping back again

00:30:52.259 --> 00:30:54.799
 Paul is using this idea

00:30:54.799 --> 00:30:57.319
 of being filled with the fruit of righteousness

00:30:57.319 --> 00:30:59.819
 as another way of talking

00:30:59.819 --> 00:31:03.719
 about purity and blamelessness.

00:31:07.179 --> 00:31:09.979
 Purity and blamelessness.

00:31:10.079 --> 00:31:12.039
 He uses these two words

00:31:12.039 --> 00:31:17.039
 to talk about different spheres

00:31:17.039 --> 00:31:18.819
 of what it means to be righteous.

00:31:20.000 --> 00:31:21.599
 Purity is internal.

00:31:22.599 --> 00:31:23.700
 It's what we think.

00:31:23.859 --> 00:31:25.399
 It's what our attitudes are.

00:31:29.420 --> 00:31:30.799
 Blamelessness, on the other hand,

00:31:30.859 --> 00:31:33.119
 is an external aspect.

00:31:33.799 --> 00:31:35.480
 It's how we deal with people.

00:31:35.680 --> 00:31:36.879
 It's how we act.

00:31:37.000 --> 00:31:38.539
 It's what we say.

00:31:38.539 --> 00:31:41.960
 I notice that Paul's mind

00:31:41.960 --> 00:31:43.859
 isn't particularly on today.

00:31:44.500 --> 00:31:46.159
 Paul is hoping that these Christians

00:31:46.159 --> 00:31:47.680
 will be pure and blameless

00:31:47.680 --> 00:31:50.379
 for that day when Jesus comes back.

00:31:51.399 --> 00:31:53.599
 This is of great importance to us.

00:31:54.059 --> 00:31:55.619
 Not that we would be able to say

00:31:55.619 --> 00:31:57.460
 look how well I did God.

00:31:57.639 --> 00:31:58.700
 Aren't you impressed?

00:31:59.319 --> 00:32:00.659
 Look at my purity.

00:32:00.839 --> 00:32:01.539
 Look at my blamelessness.

00:32:02.500 --> 00:32:03.659
 Don't you want to give me

00:32:03.659 --> 00:32:05.200
 a better seat at the table?

00:32:05.200 --> 00:32:05.680
 No.

00:32:06.519 --> 00:32:06.880
 No.

00:32:07.920 --> 00:32:10.140
 But that when we are before Him,

00:32:10.539 --> 00:32:13.160
 we would not be in any way ashamed

00:32:13.160 --> 00:32:14.779
 as how we've used the life

00:32:14.779 --> 00:32:16.180
 that He has given us.

00:32:17.759 --> 00:32:20.059
 That we would be able to stand

00:32:20.059 --> 00:32:22.240
 trusting in Jesus' righteousness

00:32:22.240 --> 00:32:23.680
 but able to say,

00:32:23.799 --> 00:32:25.120
 I used this life well

00:32:25.120 --> 00:32:28.420
 and I followed your Son.

00:32:28.420 --> 00:32:33.279
 But again,

00:32:33.440 --> 00:32:34.720
 again I ask the question,

00:32:34.840 --> 00:32:35.800
 how does this happen?

00:32:36.360 --> 00:32:37.460
 How does this work?

00:32:38.519 --> 00:32:39.820
 And we read back again

00:32:39.820 --> 00:32:41.279
 and we find that

00:32:41.279 --> 00:32:42.620
 this purity

00:32:42.620 --> 00:32:43.980
 and this blamelessness,

00:32:44.120 --> 00:32:46.660
 it comes from discernment.

00:32:48.000 --> 00:32:48.880
 That is,

00:32:49.039 --> 00:32:50.640
 we need to be able to make

00:32:50.640 --> 00:32:51.900
 good choices

00:32:51.900 --> 00:32:53.759
 to decide

00:32:53.759 --> 00:32:55.940
 what is the right response

00:32:55.940 --> 00:32:57.820
 in a given situation.

00:32:58.420 --> 00:33:00.440
 And those of us

00:33:00.440 --> 00:33:01.060
 who are Christians

00:33:01.060 --> 00:33:02.360
 are in desperate need

00:33:02.360 --> 00:33:03.740
 of this sort of wisdom,

00:33:03.900 --> 00:33:04.240
 aren't we?

00:33:05.259 --> 00:33:06.539
 To be able to

00:33:06.539 --> 00:33:07.880
 humbly

00:33:07.880 --> 00:33:09.160
 and wisely

00:33:09.160 --> 00:33:11.340
 live out our Christian faith

00:33:11.340 --> 00:33:13.340
 before people

00:33:13.340 --> 00:33:15.000
 who do not know God.

00:33:16.080 --> 00:33:17.440
 Discernment is what we see

00:33:17.440 --> 00:33:19.220
 epitomized in Jesus

00:33:19.220 --> 00:33:20.519
 when He,

00:33:20.900 --> 00:33:22.720
 rather than answering a question,

00:33:23.220 --> 00:33:24.460
 asks a question

00:33:24.460 --> 00:33:27.579
 and exposes people's hearts

00:33:27.579 --> 00:33:30.759
 so that He's then able

00:33:30.759 --> 00:33:32.240
 to speak words of power

00:33:32.240 --> 00:33:33.340
 and life

00:33:33.340 --> 00:33:34.600
 into a situation.

00:33:35.759 --> 00:33:36.840
 Discernment is what we see

00:33:36.840 --> 00:33:37.759
 exemplified

00:33:37.759 --> 00:33:39.880
 when Paul,

00:33:40.620 --> 00:33:41.680
 he has an opportunity

00:33:41.680 --> 00:33:43.840
 to run from the Philippian jail

00:33:43.840 --> 00:33:45.039
 but he doesn't,

00:33:45.100 --> 00:33:45.840
 he stays put

00:33:45.839 --> 00:33:49.459
 and gets an incredible opportunity

00:33:49.459 --> 00:33:51.339
 to preach the gospel

00:33:51.339 --> 00:33:53.039
 to this jailer.

00:33:56.039 --> 00:33:57.199
 Discernment isn't

00:33:57.199 --> 00:33:58.859
 just scraping through

00:33:58.859 --> 00:34:00.319
 difficult circumstances

00:34:00.319 --> 00:34:02.500
 with a few grazes

00:34:02.500 --> 00:34:04.759
 but it's trusting

00:34:04.759 --> 00:34:05.819
 the Spirit of God

00:34:05.819 --> 00:34:06.500
 to guide us

00:34:06.500 --> 00:34:07.119
 and lead us

00:34:07.119 --> 00:34:09.099
 in impossible scenarios.

00:34:09.099 --> 00:34:13.679
 And this again

00:34:13.679 --> 00:34:14.639
 is only available

00:34:14.639 --> 00:34:15.279
 through God

00:34:15.279 --> 00:34:16.199
 working in us.

00:34:17.079 --> 00:34:18.179
 This is a gift.

00:34:19.179 --> 00:34:20.380
 Only if the Spirit

00:34:20.380 --> 00:34:21.000
 has access

00:34:21.000 --> 00:34:22.019
 to every thought

00:34:22.019 --> 00:34:22.960
 and every attitude

00:34:22.960 --> 00:34:23.779
 and every word

00:34:23.779 --> 00:34:25.039
 and every action

00:34:25.039 --> 00:34:26.259
 that we possess,

00:34:26.360 --> 00:34:27.239
 only if He has

00:34:27.239 --> 00:34:27.860
 free reign

00:34:27.860 --> 00:34:29.319
 in all of our lives

00:34:29.319 --> 00:34:32.799
 will we gain

00:34:32.799 --> 00:34:34.019
 this discernment.

00:34:36.179 --> 00:34:37.239
 And if you think

00:34:37.239 --> 00:34:38.159
 that sounds rare,

00:34:38.159 --> 00:34:39.719
 I fear that you

00:34:39.719 --> 00:34:40.619
 might be correct.

00:34:41.920 --> 00:34:42.839
 It shouldn't be.

00:34:44.219 --> 00:34:45.259
 Discernment should be

00:34:45.259 --> 00:34:46.920
 exercised by every Christian.

00:34:49.139 --> 00:34:51.179
 That's why Paul

00:34:51.179 --> 00:34:52.420
 is praying this

00:34:52.420 --> 00:34:53.279
 for this church.

00:34:53.739 --> 00:34:54.460
 He wants them

00:34:54.460 --> 00:34:55.039
 to have it.

00:34:57.179 --> 00:34:59.019
 They need it

00:34:59.019 --> 00:34:59.940
 for how to relate

00:34:59.940 --> 00:35:00.679
 to their unbelieving

00:35:00.679 --> 00:35:01.599
 friends and family.

00:35:02.339 --> 00:35:03.519
 They need discernment

00:35:03.519 --> 00:35:04.239
 to know

00:35:04.239 --> 00:35:05.839
 what to do

00:35:05.839 --> 00:35:06.759
 as a church.

00:35:08.159 --> 00:35:09.659
 They need discernment

00:35:09.659 --> 00:35:10.500
 to talk

00:35:10.500 --> 00:35:11.480
 to the authorities,

00:35:11.980 --> 00:35:13.559
 to speak about Christ

00:35:13.559 --> 00:35:14.819
 in the public square.

00:35:16.000 --> 00:35:17.119
 But I fear

00:35:17.119 --> 00:35:18.779
 that as Christians

00:35:18.779 --> 00:35:19.239
 today

00:35:19.239 --> 00:35:20.159
 we have failed

00:35:20.159 --> 00:35:21.259
 to recognize

00:35:21.259 --> 00:35:21.960
 discernment

00:35:21.960 --> 00:35:22.659
 as a gift.

00:35:23.960 --> 00:35:24.599
 And perhaps

00:35:24.599 --> 00:35:25.379
 it's atrophied

00:35:25.379 --> 00:35:26.639
 in many of our lives.

00:35:26.639 --> 00:35:30.259
 where does this

00:35:30.259 --> 00:35:30.980
 discernment

00:35:30.980 --> 00:35:31.920
 come from?

00:35:32.279 --> 00:35:32.779
 We've said

00:35:32.779 --> 00:35:33.379
 it's from God

00:35:33.379 --> 00:35:34.759
 but how do we

00:35:34.759 --> 00:35:35.819
 exercise it?

00:35:36.279 --> 00:35:37.379
 If my assessment

00:35:37.379 --> 00:35:38.299
 is correct

00:35:38.299 --> 00:35:39.799
 what can we do

00:35:39.799 --> 00:35:40.819
 to exercise

00:35:40.819 --> 00:35:42.239
 that atrophied

00:35:42.239 --> 00:35:42.659
 muscle?

00:35:44.799 --> 00:35:45.819
 Well it's a strange

00:35:45.819 --> 00:35:46.639
 final step

00:35:46.639 --> 00:35:47.159
 that we make

00:35:47.159 --> 00:35:47.920
 in this prayer.

00:35:49.059 --> 00:35:50.219
 Perhaps you read

00:35:50.219 --> 00:35:50.739
 the passage

00:35:50.739 --> 00:35:51.699
 and you wondered

00:35:51.699 --> 00:35:53.400
 how this verse

00:35:53.400 --> 00:35:54.239
 held together.

00:35:54.239 --> 00:35:56.359
 verse 9

00:35:56.359 --> 00:35:56.919
 is where we

00:35:56.919 --> 00:35:57.519
 found it.

00:35:59.159 --> 00:36:00.219
 This is my prayer

00:36:00.219 --> 00:36:02.099
 that your love

00:36:02.099 --> 00:36:03.039
 may abound

00:36:03.039 --> 00:36:04.299
 more and more

00:36:04.299 --> 00:36:06.239
 in knowledge

00:36:06.239 --> 00:36:07.419
 and depth

00:36:07.419 --> 00:36:08.099
 of insight.

00:36:10.519 --> 00:36:11.819
 Paul pulls

00:36:11.819 --> 00:36:12.439
 together

00:36:12.439 --> 00:36:13.659
 love

00:36:13.659 --> 00:36:16.119
 and knowledge

00:36:16.119 --> 00:36:19.219
 and he asks

00:36:19.219 --> 00:36:20.719
 that these

00:36:20.719 --> 00:36:21.639
 two things

00:36:21.639 --> 00:36:22.019
 would

00:36:22.019 --> 00:36:23.719
 grow together.

00:36:24.799 --> 00:36:25.960
 That the love

00:36:25.960 --> 00:36:26.579
 that they would

00:36:26.579 --> 00:36:27.659
 abound in

00:36:27.659 --> 00:36:28.500
 would be

00:36:28.500 --> 00:36:29.319
 characterized

00:36:29.319 --> 00:36:31.679
 by

00:36:31.679 --> 00:36:33.000
 knowledge

00:36:33.000 --> 00:36:33.839
 and by

00:36:33.839 --> 00:36:34.519
 insight.

00:36:35.199 --> 00:36:36.359
 This discernment

00:36:36.359 --> 00:36:37.400
 that is so

00:36:37.400 --> 00:36:38.039
 necessary

00:36:38.039 --> 00:36:38.779
 it has its roots

00:36:38.779 --> 00:36:39.480
 in love.

00:36:40.460 --> 00:36:41.139
 It's not a

00:36:41.139 --> 00:36:41.759
 harsh thing

00:36:41.759 --> 00:36:42.319
 it's not a

00:36:42.319 --> 00:36:43.119
 cold thing.

00:36:44.079 --> 00:36:44.960
 Love is the

00:36:44.960 --> 00:36:45.319
 source

00:36:45.320 --> 00:36:45.780
 it's the

00:36:45.780 --> 00:36:46.220
 core

00:36:46.220 --> 00:36:46.840
 it's the

00:36:46.840 --> 00:36:47.519
 very heart

00:36:47.519 --> 00:36:47.920
 of it.

00:36:49.519 --> 00:36:50.340
 But don't

00:36:50.340 --> 00:36:50.820
 buy into

00:36:50.820 --> 00:36:51.460
 the lie

00:36:51.460 --> 00:36:51.880
 of our

00:36:51.880 --> 00:36:52.300
 culture

00:36:52.300 --> 00:36:52.820
 that love

00:36:52.820 --> 00:36:53.240
 is some

00:36:53.240 --> 00:36:54.019
 wishy-washy

00:36:54.019 --> 00:36:54.420
 sentimental

00:36:54.420 --> 00:36:55.039
 feeling

00:36:55.039 --> 00:36:55.559
 please.

00:36:56.740 --> 00:36:57.280
 Love is

00:36:57.280 --> 00:36:58.019
 based in

00:36:58.019 --> 00:36:58.640
 reality.

00:37:00.160 --> 00:37:00.660
 Love is

00:37:00.660 --> 00:37:01.480
 not blind

00:37:01.480 --> 00:37:02.720
 but rather

00:37:02.720 --> 00:37:03.160
 it sees

00:37:03.160 --> 00:37:03.980
 all of the

00:37:03.980 --> 00:37:04.559
 problems

00:37:04.559 --> 00:37:05.660
 and it

00:37:05.660 --> 00:37:06.380
 chooses to

00:37:06.380 --> 00:37:06.700
 love

00:37:06.700 --> 00:37:07.320
 despite

00:37:07.320 --> 00:37:07.740
 the

00:37:07.740 --> 00:37:08.860
 imperfections.

00:37:10.539 --> 00:37:11.120
 This

00:37:11.120 --> 00:37:12.019
 true love

00:37:12.019 --> 00:37:12.380
 is what

00:37:12.380 --> 00:37:13.039
 should mark

00:37:13.039 --> 00:37:13.519
 out every

00:37:13.519 --> 00:37:14.100
 Christian

00:37:14.099 --> 00:37:15.119
 and every

00:37:15.119 --> 00:37:15.639
 church.

00:37:17.440 --> 00:37:18.360
 It is

00:37:18.360 --> 00:37:18.639
 this

00:37:18.639 --> 00:37:19.519
 true love

00:37:19.519 --> 00:37:19.980
 which God

00:37:19.980 --> 00:37:20.719
 has modeled

00:37:20.719 --> 00:37:21.420
 to us

00:37:21.420 --> 00:37:22.500
 perfectly

00:37:22.500 --> 00:37:24.779
 and this

00:37:24.779 --> 00:37:25.099
 is the

00:37:25.099 --> 00:37:25.679
 foundation

00:37:25.679 --> 00:37:27.259
 of all

00:37:27.259 --> 00:37:28.739
 of what

00:37:28.739 --> 00:37:29.039
 has gone

00:37:29.039 --> 00:37:29.519
 before.

00:37:31.239 --> 00:37:32.179
 But where

00:37:32.179 --> 00:37:32.579
 does that

00:37:32.579 --> 00:37:33.199
 come from?

00:37:33.900 --> 00:37:34.719
 That doesn't

00:37:34.719 --> 00:37:35.699
 sound natural.

00:37:36.900 --> 00:37:38.019
 That doesn't

00:37:38.019 --> 00:37:38.559
 seem to be

00:37:38.559 --> 00:37:39.619
 freely available

00:37:39.619 --> 00:37:40.779
 as I read

00:37:40.779 --> 00:37:41.539
 the news

00:37:41.539 --> 00:37:42.859
 and as I

00:37:42.859 --> 00:37:43.299
 think over

00:37:43.299 --> 00:37:43.779
 my own

00:37:43.779 --> 00:37:44.319
 thoughts and

00:37:44.319 --> 00:37:45.079
 actions for

00:37:45.079 --> 00:37:45.579
 the previous

00:37:45.579 --> 00:37:46.679
 week or

00:37:46.679 --> 00:37:47.759
 day or

00:37:47.759 --> 00:37:48.179
 hour.

00:37:49.119 --> 00:37:49.679
 Where do we

00:37:49.679 --> 00:37:50.199
 get this

00:37:50.199 --> 00:37:51.159
 love from

00:37:51.159 --> 00:37:51.639
 Paul?

00:37:53.779 --> 00:37:54.639
 Well remember

00:37:54.639 --> 00:37:55.279
 what Paul is

00:37:55.279 --> 00:37:55.940
 doing here.

00:37:56.759 --> 00:37:57.139
 Paul's

00:37:57.139 --> 00:37:57.599
 praying.

00:37:59.239 --> 00:37:59.799
 Paul is

00:37:59.799 --> 00:38:00.779
 asking the

00:38:00.779 --> 00:38:01.739
 most powerful

00:38:01.739 --> 00:38:03.059
 person in

00:38:03.059 --> 00:38:03.859
 the universe

00:38:03.859 --> 00:38:05.239
 to provide

00:38:05.239 --> 00:38:05.659
 for these

00:38:05.659 --> 00:38:06.079
 people.

00:38:06.079 --> 00:38:06.139
 people.

00:38:07.759 --> 00:38:08.179
 And there

00:38:08.179 --> 00:38:08.559
 we get

00:38:08.559 --> 00:38:09.179
 our answer.

00:38:10.519 --> 00:38:11.519
 This love

00:38:11.519 --> 00:38:12.039
 that we

00:38:12.039 --> 00:38:12.840
 need

00:38:12.840 --> 00:38:13.779
 finds its

00:38:13.779 --> 00:38:14.679
 source in

00:38:14.679 --> 00:38:15.380
 God.

00:38:16.480 --> 00:38:17.079
 And so

00:38:17.079 --> 00:38:18.920
 as we

00:38:18.920 --> 00:38:19.380
 conclude

00:38:19.380 --> 00:38:20.599
 I must ask

00:38:20.599 --> 00:38:20.980
 you two

00:38:20.980 --> 00:38:21.619
 questions.

00:38:22.360 --> 00:38:22.980
 Firstly

00:38:22.980 --> 00:38:24.559
 do you have

00:38:24.559 --> 00:38:25.159
 a relationship

00:38:25.159 --> 00:38:25.779
 with God?

00:38:25.780 --> 00:38:28.000
 can you

00:38:28.000 --> 00:38:28.500
 go to

00:38:28.500 --> 00:38:29.260
 that God

00:38:29.260 --> 00:38:30.640
 and pray?

00:38:31.820 --> 00:38:32.700
 Are you

00:38:32.700 --> 00:38:34.460
 sure of

00:38:34.460 --> 00:38:35.120
 having a

00:38:35.120 --> 00:38:35.680
 relationship

00:38:35.680 --> 00:38:36.460
 with him?

00:38:37.220 --> 00:38:38.080
 Because if

00:38:38.080 --> 00:38:38.800
 you don't

00:38:38.800 --> 00:38:39.400
 or if you

00:38:39.400 --> 00:38:40.140
 aren't sure

00:38:40.140 --> 00:38:42.620
 then this

00:38:42.620 --> 00:38:43.580
 is the

00:38:43.580 --> 00:38:44.140
 incredible

00:38:44.140 --> 00:38:45.240
 news for

00:38:45.240 --> 00:38:45.500
 you.

00:38:46.980 --> 00:38:48.040
 You can

00:38:48.040 --> 00:38:48.600
 be sure.

00:38:51.040 --> 00:38:52.360
 You can

00:38:52.360 --> 00:38:52.840
 have a

00:38:52.840 --> 00:38:53.360
 relationship

00:38:53.360 --> 00:38:54.000
 with him

00:38:54.000 --> 00:38:55.920
 and we

00:38:55.920 --> 00:38:56.619
 would love

00:38:56.619 --> 00:38:57.119
 to talk

00:38:57.119 --> 00:38:57.599
 with you.

00:38:58.639 --> 00:38:59.260
 If you

00:38:59.260 --> 00:38:59.639
 want to

00:38:59.639 --> 00:39:00.380
 know more

00:39:00.380 --> 00:39:01.019
 about what

00:39:01.019 --> 00:39:01.659
 that is,

00:39:01.980 --> 00:39:02.559
 how it

00:39:02.559 --> 00:39:03.179
 works,

00:39:03.340 --> 00:39:03.659
 what that

00:39:03.659 --> 00:39:04.400
 means or

00:39:04.400 --> 00:39:04.960
 how you

00:39:04.960 --> 00:39:05.780
 get that,

00:39:06.539 --> 00:39:07.500
 we would

00:39:07.500 --> 00:39:08.320
 love to

00:39:08.320 --> 00:39:08.760
 talk that

00:39:08.760 --> 00:39:09.260
 over with

00:39:09.260 --> 00:39:09.480
 you.

00:39:11.420 --> 00:39:12.139
 But for

00:39:12.139 --> 00:39:12.519
 those of

00:39:12.519 --> 00:39:12.880
 us who

00:39:12.880 --> 00:39:13.440
 have a

00:39:13.440 --> 00:39:13.960
 relationship

00:39:13.960 --> 00:39:14.739
 with God,

00:39:15.699 --> 00:39:16.159
 I wonder

00:39:16.159 --> 00:39:16.780
 how our

00:39:16.780 --> 00:39:17.500
 prayers line

00:39:17.500 --> 00:39:17.860
 up with

00:39:17.860 --> 00:39:18.619
 what Paul

00:39:18.619 --> 00:39:20.000
 has prayed

00:39:20.000 --> 00:39:20.480
 here.

00:39:21.840 --> 00:39:22.639
 Because what

00:39:22.639 --> 00:39:23.360
 we regularly

00:39:23.360 --> 00:39:24.320
 pray for

00:39:24.320 --> 00:39:25.680
 displays,

00:39:25.940 --> 00:39:26.559
 it reveals

00:39:26.559 --> 00:39:27.140
 what we

00:39:27.140 --> 00:39:27.500
 believe

00:39:27.500 --> 00:39:27.960
 Christianity

00:39:27.960 --> 00:39:28.460
 to be

00:39:28.460 --> 00:39:28.960
 all about.

00:39:31.200 --> 00:39:31.760
 And perhaps

00:39:31.760 --> 00:39:32.460
 that's not a

00:39:32.460 --> 00:39:33.340
 pleasant idea.

00:39:33.539 --> 00:39:34.000
 I know it's

00:39:34.000 --> 00:39:34.360
 not for

00:39:34.360 --> 00:39:34.880
 myself.

00:39:36.420 --> 00:39:37.280
 Because maybe

00:39:37.280 --> 00:39:38.200
 our faith,

00:39:38.400 --> 00:39:39.059
 if we take

00:39:39.059 --> 00:39:39.780
 that as a

00:39:39.780 --> 00:39:40.320
 barometer,

00:39:41.380 --> 00:39:41.960
 maybe our

00:39:41.960 --> 00:39:42.680
 faith is

00:39:42.680 --> 00:39:43.500
 less to do

00:39:43.500 --> 00:39:44.019
 with God's

00:39:44.019 --> 00:39:45.000
 glory and

00:39:45.000 --> 00:39:46.000
 gospel partnership

00:39:46.000 --> 00:39:47.320
 than it is to

00:39:47.320 --> 00:39:48.059
 do with

00:39:48.059 --> 00:39:49.099
 health and

00:39:49.099 --> 00:39:49.680
 wealth and

00:39:49.680 --> 00:39:50.000
 our own

00:39:50.000 --> 00:39:50.420
 comfort.

00:39:50.420 --> 00:39:50.559
 comfort.

00:39:53.059 --> 00:39:54.039
 I hope

00:39:54.039 --> 00:39:54.599
 that this

00:39:54.599 --> 00:39:57.940
 prayer has

00:39:57.940 --> 00:40:01.280
 an encouragement

00:40:01.280 --> 00:40:02.880
 to trust in

00:40:02.880 --> 00:40:03.740
 a dependable

00:40:03.740 --> 00:40:04.220
 and a

00:40:04.220 --> 00:40:05.099
 loving God,

00:40:05.659 --> 00:40:07.180
 to look at

00:40:07.180 --> 00:40:07.960
 situations with

00:40:07.960 --> 00:40:08.900
 a clear vision

00:40:08.900 --> 00:40:10.559
 and to turn

00:40:10.559 --> 00:40:11.599
 to our

00:40:11.599 --> 00:40:12.400
 faithful Father

00:40:12.400 --> 00:40:13.059
 for all that

00:40:13.059 --> 00:40:13.619
 we need.

00:40:14.980 --> 00:40:16.019
 But perhaps

00:40:16.019 --> 00:40:16.840
 this prayer

00:40:16.840 --> 00:40:18.840
 comes and

00:40:18.840 --> 00:40:19.380
 it shakes

00:40:19.380 --> 00:40:19.860
 us from

00:40:19.860 --> 00:40:20.120
 our

00:40:20.120 --> 00:40:21.120
 complacency

00:40:21.120 --> 00:40:22.079
 and our

00:40:22.079 --> 00:40:22.740
 dullness of

00:40:22.740 --> 00:40:23.180
 faith.

00:40:24.700 --> 00:40:25.340
 And perhaps

00:40:25.340 --> 00:40:25.940
 we need

00:40:25.940 --> 00:40:26.880
 others to

00:40:26.880 --> 00:40:27.500
 partner with

00:40:27.500 --> 00:40:27.900
 us,

00:40:28.480 --> 00:40:29.980
 to come

00:40:29.980 --> 00:40:31.200
 alongside us

00:40:31.200 --> 00:40:32.260
 and help

00:40:32.260 --> 00:40:33.280
 us to

00:40:33.280 --> 00:40:34.360
 pray afresh

00:40:34.360 --> 00:40:35.200
 with passion

00:40:35.200 --> 00:40:36.440
 and with

00:40:36.440 --> 00:40:37.180
 purpose for

00:40:37.180 --> 00:40:37.760
 one another.

00:40:39.280 --> 00:40:40.240
 And as we

00:40:40.240 --> 00:40:40.880
 come to the

00:40:40.880 --> 00:40:41.280
 end of

00:40:41.280 --> 00:40:41.880
 digging into

00:40:41.880 --> 00:40:42.700
 God's word,

00:40:43.400 --> 00:40:43.740
 we're going

00:40:43.740 --> 00:40:44.360
 to come

00:40:44.360 --> 00:40:45.800
 together in

00:40:45.800 --> 00:40:46.220
 prayer.

00:40:46.219 --> 00:40:46.259
 prayer,

00:40:46.679 --> 00:40:47.000
 and I

00:40:47.000 --> 00:40:47.459
 think it's

00:40:47.459 --> 00:40:48.039
 Kate and

00:40:48.039 --> 00:40:49.059
 Bruce that

00:40:49.059 --> 00:40:49.359
 are going

00:40:49.359 --> 00:40:49.819
 to come

00:40:49.819 --> 00:40:50.559
 and lead

00:40:50.559 --> 00:40:50.919
 us in

00:40:50.919 --> 00:40:51.759
 prayer at

00:40:51.759 --> 00:40:52.119
 the end

00:40:52.119 --> 00:40:52.619
 of our

00:40:52.619 --> 00:40:53.079
 service.

00:40:53.079 --> 00:40:53.259
 Amen.

00:40:53.259 --> 00:40:53.579
 Amen.

00:40:53.579 --> 00:40:54.079
 Amen.

00:40:54.079 --> 00:40:54.139
 Amen.

00:40:54.139 --> 00:40:54.399
 Amen.

00:40:54.399 --> 00:40:54.459
 Amen.

00:40:54.459 --> 00:40:54.579
 Amen.

00:40:54.579 --> 00:40:54.679
 Amen.

00:40:54.679 --> 00:40:54.759
 Amen.

00:40:54.759 --> 00:40:54.779
 Amen.

00:40:54.779 --> 00:40:54.839
 Amen.

00:40:54.839 --> 00:40:54.879
 Amen.

00:40:54.879 --> 00:40:54.980
 Amen.

00:40:54.980 --> 00:40:55.039
 Amen.

00:40:55.039 --> 00:40:55.299
 Amen.

00:40:55.299 --> 00:40:55.319
 Amen.

00:40:55.319 --> 00:40:55.359
 Amen.

00:40:55.359 --> 00:40:55.379
 Amen.

00:40:55.379 --> 00:40:55.439
 Amen.

00:40:55.439 --> 00:40:55.539
 Amen.

00:40:55.539 --> 00:40:55.839
 Amen.

00:40:55.839 --> 00:40:55.859
 Amen.