WEBVTT

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 Good morning, Church.

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 The reading today is from 2 Timothy 1, verse 8 to 18. It's found on page 1195.

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!

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 By the power of God, he has saved us and called us to a holy life, not because of anything

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 we have done, but because of his own purpose and grace. This grace was given us in Christ

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 Jesus before the beginning of time, but it has now been revealed through the appearing

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 of our Savior, Christ Jesus, who has destroyed death and brought life and immortality to light

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 through the gospel. And of this gospel, I was appointed a herald and an apostle and a teacher.

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 That is why I'm suffering as I am. Yet this is no cause for shame, because I know whom I

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 have believed, and I'm convinced that he is able to guard what I have entrusted to him

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 until that day. What you heard from me, keep as the pattern of sound teaching with faith

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 and love in Christ Jesus. Guard the good deposit that was entrusted to you. Guard it with the

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 help of the Holy Spirit who lives in us. You know that everyone in the province of Asia

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 Asia has deserted me, including Phygelus and Homorgens. May the Lord show mercy to the household of

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 Manisuerus, because he often refreshed me and was not ashamed of my chains. On the contrary, when he was

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 in Rome, he searched hard for me until he found me. May the Lord grant that he will find mercy from the

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 Lord. On that day, you know very well in how many ways he helped me in Ephesus. Amen.

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 Thanks, Dorette. If you keep your Bibles open to that page, if you've closed them already, it's page 1195.

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 And we'll look at that passage together. Let's ask God to help us, shall we, as we look together at his word today.

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 Father, thank you for your word. Thank you for what you've taught us week by week. Thank you for this book of 2 Timothy.

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 And we pray that you would quieten our hearts and speak to our souls this morning through this passage

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 and show us what you want us to see. Give us responsive hearts that we may respond correctly to you.

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 In Jesus' name. Amen.

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 Well, you're in good voice this morning. And we've all been singing and rejoicing at how wonderful it is

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 that God loves us. He loves us so much that he sent Christ to die on the cross for us. And we've been enjoying

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 those songs today. So it's rather shocking as we look at this passage this morning, that Paul is urging

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 Timothy not to be ashamed of the gospel. This suggests that it's very possible that you and I, who have

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 experienced God's love, we can be ashamed of this message. We're going to explore this a little bit further

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 this morning and hopefully see how this applies to us. If you're new to the book of 2 Timothy, if you haven't been here for the last couple of weeks,

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 then let me set out for you very briefly what the passage has, what the book is about.

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 Paul is chained up in prison, probably chained to a soldier, and he's chained up. He's in prison because he's been preaching the gospel,

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 and he is awaiting execution. He has a death sentence.

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 Yet his concern we've seen already is not for himself, for his relief or his comfort. But it's this, that the gospel will continue to be preached faithfully,

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 and will continue to be passed on to the next generation faithfully.

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 So in our passage today, verses 8 to 18, we're given at least two clear commands there. And there are these.

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 Don't be ashamed of the gospel, and guard the gospel.

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 Now Steve showed us two weeks ago in our overview of 2 Timothy, that these are themes that run right through the book of 2 Timothy.

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 But they're particularly concentrated in the passage we're going to be looking at this morning.

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 So that's, don't be ashamed of the gospel, and guard the gospel.

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 So the first command is this, don't be ashamed of the gospel.

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 Paul links shame and suffering three times in this passage.

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 I wonder if you've noticed it as we've gone through the reading.

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 In verse 8, he says this,

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 You see those, the idea of shame and suffering coming through there.

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 Verse 16,

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 Shame is a dreadful thing.

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 Now we looked at it a bit lightheartedly just now, telling each other of embarrassing moments.

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 I wonder how honest we were to the person next to us.

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 Is there something else which is deeper than that?

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 Which of course I wasn't going to share anything.

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 I told Alvina sitting next to me.

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 I'm not telling you my secrets.

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 But shame is a dreadful thing.

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 It's a feeling that we have all had, and we all feel it at various points in our lives.

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 Perhaps we've been caught out lying.

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 Perhaps we've acted very badly to a good friend.

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 Someone we should have loved we've treated badly.

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 And perhaps we still feel the pain of those experiences today.

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 Perhaps our mind goes to them from time to time.

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 It haunts us.

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 Well let me tell you this.

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 Sometimes shame is well placed.

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 And sometimes it's misplaced.

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 Let me explain what I mean.

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 Well placed shame we probably understand.

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 It's when we act badly to God.

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 We're ashamed of that.

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 Or when we act badly to others.

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 And that kind of shame is right to feel.

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 It's right to feel ashamed when we've acted in that way.

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 And we should apologise.

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 We should repent.

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 And then move on.

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 But there is also misplaced shame.

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 Let me give you two examples of that.

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 If we're Christians.

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 And we keep feeling the guilt of past sins.

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 That we already know we've been forgiven of.

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 That is misplaced shame.

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 Why?

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 Because we're forgetting that the wrong has already been forgiven.

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 Christ has died for those sins.

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 Our sins are covered.

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 And to continue to feel shame denies the fact that God's forgiveness is complete and covers every sin.

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 So if you have that shame, stop it because it's misplaced.

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 You are forgiven if you are a Christian of every sin.

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 There's another category though of misplaced shame.

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 And that's when we're embarrassed about doing the right thing.

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 And we're embarrassed because of what it looks like to other people.

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 This too is misplaced shame.

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 And it's this category, this last category that Paul is talking about here in 2 Timothy.

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 His opponents felt that he should be ashamed for declaring the gospel.

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 But he says, I'm not ashamed.

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 I'm going to continue to declare the good news.

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 And you're not going to silence me.

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 Even in prison, he wasn't silenced.

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 That's why we have the book of 2 Timothy.

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 He urges Timothy to be like-minded.

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 He says at the end of verse 8 this.

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 Join with me in suffering for the gospel.

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 What's he saying here?

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 Is he urging Timothy to become imprisoned himself and to face a death sentence?

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 Well, no.

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 Clearly he's not doing that.

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 But he is urging him to endure whatever suffering comes his way for the gospel.

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 So how does this apply to us today?

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 We've seen perhaps what it meant to Paul, what it meant to Timothy.

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 How does it apply to us today?

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 I'd like to ask two questions.

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 And that may tease it out.

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 First of all, to ask you, what opposition do we face as Christians in 21st century London?

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 Thank God it's not at this moment imprisonment and death.

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 But perhaps it's rejection or exclusion by friends or even sometimes family.

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 Maybe our work colleagues don't understand why we won't cut corners and cheat a little bit.

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 Or tell the odd white lie.

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 And they may even accuse us of being dogmatic or too puritanical.

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 Puritanical.

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 But there's another question.

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 When are we tempted to pull back because we're embarrassed about being a Christian?

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 Let me put a few scenarios to you again.

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 Friends at school are sharing unkind jokes about someone.

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 Or posting inappropriate messages.

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 Do you say something?

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 Or do you just want to disappear and become invisible?

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 Or maybe you're asked at school or at work.

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 This question often came up to me at work.

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 What did you do at the weekend?

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 And what do you reply to that?

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 Well, you try and think of everything you could say without mentioning that you went to church.

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 Because that's just too embarrassing.

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 Because you know they don't know the gospel.

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 You know they don't love the Lord.

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 And you don't want to be seen as different from them.

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 Though painful, we have to admit that this is the other end of the scale of suffering.

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 Yet even these small things can cause us to keep quiet about the message.

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 Or compromise our lifestyle so that we don't cause waves.

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 We fit in with what's around us.

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 Look, the honest truth is this.

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 Sometimes you and I fear rejection of friends more than we feel we want to honour God.

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 The good news is that when you and I find ourselves in this position, and we all do from time to time, there's forgiveness.

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 Do you remember Peter who blatantly denied Jesus three times just before Jesus' crucifixion?

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 Well, he found reinstatement as Jesus restored him at their beach breakfast when he asked him three times, Peter, do you love me?

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 Paul is not ashamed of the gospel.

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 This next section here, verses 9 to 12, tell us why Paul is not ashamed of the gospel.

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 And up there on the screen are two verses, verses 9 and 10.

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 I'll read them, but please follow along on the screen or in your Bibles.

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 Why is he not ashamed?

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 Because he sees and rejoices at what God has done for him in the gospel.

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 Now, if you've closed your Bibles, you need to keep them open because when I've got my slides wrong, when the next slide comes up, the text disappears.

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 So if you can follow in your Bibles those two verses, it will be helpful for you.

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 What has God done that makes Paul rejoice so much?

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 Well, we're given here at least three reasons, and they're not in order, so follow with me.

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 Verse 10, we're told that through Jesus, God has destroyed death and brought life.

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 Is this not a strange thing for the Apostle Paul to be saying at this point in his life?

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 Remember, he's awaiting execution.

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 Death is imminent.

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 Yet he says death is destroyed.

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 So what is he saying?

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 It's not that death is eliminated, but rather that death has been defeated.

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 And there's a difference there.

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 It doesn't hinder, death doesn't hinder the reality of eternal life that the believer enjoys.

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 It starts now and will go on into eternity.

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 Physical death is a certainty.

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 But so is life with Christ because of his resurrection.

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 Paul talks extensively about this in 1 Corinthians 15 that we're not going to look at now.

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 But if you want a treat later on, you can go through 1 Corinthians 15 and see the great benefits we have because of Christ's resurrection.

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 Because Christ has been raised, so will we.

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 So the second thing he rejoices about here is in verse 9.

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 He rejoices that he has been called.

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 God has called us.

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 Now most translations here say he's called us with or called us to a holy calling.

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 We're therefore not just called for any old purpose.

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 We're not called primarily to preach.

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 We're not called primarily to serve in the Sunday school.

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 We're not called prilement.

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 We're not called, first of all, to welcome people at the door.

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 Whatever it is, the ministries that we're involved in.

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 We're called primarily to a holy calling to be set apart for God and to be living for him in every area of our life.

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 So can you see salvation here in verse 9 is not small, as Steve was saying two weeks ago.

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 It's huge.

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 It's not just about forgiveness of sin, although that's fantastic.

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 It's wonderful.

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 It's about being called by God to live a holy life, set apart for God and living holy for him.

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 Third point he rejoices about, verse 9.

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 What we have in salvation is totally undeserved.

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 It's not something we've earned, achieved, decided or conceived.

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 It's something God has done, and it says here why he's done it.

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 He's done it because of his own purpose and grace.

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 So this is why Paul is not ashamed of the gospel, because it's life-giving, a high calling, and all of God's grace.

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 If we're Christians, we can rejoice as Paul did through hardships, because the gospel is true, and it is marvellous.

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 It's bigger than any circumstance we may be in.

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 It's much more significant than our temporary suffering.

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 Maybe you're here this morning, and what I've said has sounded very strange to you.

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 Maybe the idea that people would gladly endure suffering for what they believe, particularly about a message which came to us 2,000 years ago.

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 Maybe that's a bit strange.

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 Talk of resurrection after life, and after physical death, well, that seems strange too, perhaps.

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 The idea of being called to follow God is something that others may experience, but not you.

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 That's not your ball.

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 It's not your game.

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 Well, perhaps you can't accept that there's nothing that you can do to please God.

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 Have you spent your whole life trying to do good, trying to gain God's approval, or at least be kind to other people?

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 And to accept that God's gospel is nothing to do with that, but it's only the undeserved favour that God shows you in the gospel,

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 that can save you, that can save you.

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 And it's a blow to our pride when we hear that, perhaps.

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 But as we've seen in this passage, this life, this salvation, is not for those who are good enough.

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 It's not for those who aspire to it, or who deserve it, or who are religious enough.

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 And you've proved it this morning by coming to church.

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 It's not about that.

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 It's not what we can do, but it's what God has already done.

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 What has God done?

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 Let me try and be as clear as I can in this.

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 There's a verse in Hebrews chapter 12, verse 2, which is there on the screen, if it's not too small for you to read.

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 And it tells us that it's through the shame and suffering of Jesus that we have this gospel.

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 So suffering is indeed the foundation of the gospel.

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 Hebrews 12, verse 2 says,

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 Fixing our eyes on Jesus, the pioneer and perfecter of faith,

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 for the joy set before him, he endured the cross,

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 scorning its shame,

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 and sat down at the right hand of the throne of God.

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 Can you see in that verse shame and suffering?

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 Christ was the initiator of this gospel,

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 and he did this in shame and suffering for us.

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 He experienced shame of death on the cross so that we could have the treasures of the gospel.

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 So as we think on that this morning,

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 how can we be ashamed?

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 How dare we be ashamed of that gospel, of that good news?

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 Even if it's going to cost us friendships or credibility with others.

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 Now we're going to skip a few verses and come back to them at the end.

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 Verses 15 to 18 are a list of people who have been ashamed of Paul,

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 and therefore ashamed of the gospel.

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 Many had deserted.

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 One stood by him.

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 Let me read it to you.

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 You know that everyone in the province of Asia has deserted me,

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 including Phygelus and Hymogenes.

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 May the Lord show mercy to the household of Anesiphorus,

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 because he often refreshed me and was not ashamed of my chains.

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 On the contrary, when he was in Rome, he searched hard for me until he found me.

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 May the Lord grant that he will find mercy from the Lord on that day.

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 You know very well in how many ways he helped me in Ephesus.

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 So Paul had preached and planted churches in Ephesus and in the surrounding province that was then called Asia,

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 but now it's known as Western Turkey.

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 And we read about that in Acts chapter 19.

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 Many seem to respond to the gospel.

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 There was a great turning to the Lord.

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 But it seems now that many from this region had deserted Paul, had given up on that gospel.

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 And Paul refers to this in 2 Timothy 4.16.

00:22:00.640 --> 00:22:12.120
 They were enthusiastic and responsive in good times,

00:22:12.440 --> 00:22:17.700
 but they were fearful of standing by Paul and his uncompromising gospel.

00:22:19.920 --> 00:22:26.520
 They were fearful when it came to the possibility of persecution and suffering.

00:22:26.519 --> 00:22:30.839
 But this guy, Onesiphorus, I hope that's the right pronunciation.

00:22:31.180 --> 00:22:33.460
 If any of you want to correct me after, please do.

00:22:34.319 --> 00:22:40.700
 Onesiphorus is singled out as one who stood by him and was not ashamed of his chains in verse 16.

00:22:41.980 --> 00:22:49.759
 The challenge to us then, as we sit here today and as we go into our week, this coming week,

00:22:49.759 --> 00:22:56.259
 is to stand fast for the gospel in tough times and not to be ashamed.

00:22:57.460 --> 00:23:00.980
 There's a second application I'd like you to think about this morning.

00:23:02.779 --> 00:23:11.220
 And that's to remember to pray for our brothers and sisters around the world who live in areas where there's intense persecution,

00:23:12.559 --> 00:23:16.539
 either from governments or from religious extremists.

00:23:17.180 --> 00:23:24.460
 Many of them regularly face the prospect of imprisonment or even death.

00:23:24.460 --> 00:23:31.860
 So how are we to pray for our brothers and sisters who are imprisoned or mistreated for the gospel?

00:23:32.860 --> 00:23:36.240
 You don't need to turn to it, but you can make a note if you want to.

00:23:36.240 --> 00:23:44.900
 So Hebrews 13 verse 3 tells us that we're to remember them as though in prison with them.

00:23:48.120 --> 00:23:53.420
 It's hard to imagine perhaps what it's like being in prison if we haven't experienced it.

00:23:53.420 --> 00:24:00.180
 But we're told to imagine that we are in their position, that we have been imprisoned.

00:24:00.920 --> 00:24:03.080
 We face a death sentence.

00:24:04.019 --> 00:24:08.779
 We are under persecution because we have preached the gospel.

00:24:08.779 --> 00:24:16.299
 And what would you like somebody to pray for you if you were in that situation?

00:24:17.480 --> 00:24:22.539
 Courage, strength, endurance, peace, joy through suffering.

00:24:23.200 --> 00:24:28.039
 Perhaps pray for your family who have no father or mother at that time.

00:24:29.099 --> 00:24:30.599
 Pray for the persecuted church.

00:24:30.720 --> 00:24:33.680
 Keep yourself informed of what's going on.

00:24:33.680 --> 00:24:35.960
 There's organisations that can help you with that.

00:24:36.620 --> 00:24:39.860
 Open doors, which we talk about regularly here.

00:24:40.480 --> 00:24:42.700
 And they will help you to pray regularly for them.

00:24:43.740 --> 00:24:47.900
 The second command, and this will be briefer, is to guard the gospel.

00:24:48.180 --> 00:24:50.060
 This is found in verses 9 and 10.

00:24:50.980 --> 00:24:55.740
 The passage tells us that there are two ways we can guard the gospel.

00:24:55.900 --> 00:24:57.539
 Two things about guarding the gospel.

00:24:57.539 --> 00:25:03.619
 The first is this, in verse 12, that God guards the gospel.

00:25:05.680 --> 00:25:10.180
 Paul says, this is why I'm suffering as I am, yet this is no cause for shame,

00:25:10.579 --> 00:25:12.779
 because I know whom I have believed.

00:25:12.940 --> 00:25:20.019
 And I'm convinced that he is able to guard what I have entrusted to him until that day.

00:25:20.639 --> 00:25:25.119
 Read that again because it gets quite dense at the end there.

00:25:25.119 --> 00:25:32.739
 I am convinced that he is able to guard what I have entrusted to him until that day.

00:25:34.399 --> 00:25:36.579
 Now, just to confuse things further,

00:25:37.459 --> 00:25:41.359
 different Bible translations translate this slightly differently.

00:25:42.439 --> 00:25:44.979
 The NIV says what we just read,

00:25:45.059 --> 00:25:49.279
 he's able to guard what I have entrusted to him until that day.

00:25:49.279 --> 00:25:52.619
 The English Standard Version says,

00:25:53.359 --> 00:25:58.339
 he is able to guard until that day what's been entrusted to me.

00:25:59.339 --> 00:26:02.460
 So it could be that it's been entrusted to us,

00:26:02.980 --> 00:26:05.420
 or it could be what we've entrusted to God.

00:26:06.099 --> 00:26:06.259
 Okay?

00:26:07.339 --> 00:26:09.819
 But whatever it is, whatever way around it is,

00:26:10.259 --> 00:26:11.579
 it doesn't matter too much.

00:26:11.579 --> 00:26:13.179
 The question is,

00:26:13.839 --> 00:26:17.960
 what is this thing that has been entrusted to us,

00:26:18.220 --> 00:26:19.779
 or that we have entrusted to God?

00:26:20.699 --> 00:26:22.000
 And we're not told,

00:26:22.839 --> 00:26:24.460
 but the context is,

00:26:24.659 --> 00:26:26.240
 it's the message of the Gospel.

00:26:26.779 --> 00:26:31.339
 This whole chapter is about the message of the Gospel.

00:26:31.339 --> 00:26:35.220
 So this means two things,

00:26:35.379 --> 00:26:39.819
 both that the Gospel will continue to be proclaimed until Christ's return,

00:26:40.959 --> 00:26:46.519
 and that the Gospel will continue to be effective in your life,

00:26:46.959 --> 00:26:48.559
 and my life, if we're Christians,

00:26:49.159 --> 00:26:50.419
 until Christ returns.

00:26:51.919 --> 00:26:53.339
 Why does God guard the Gospel?

00:26:54.699 --> 00:26:57.639
 Well, for our sake, yes, for our benefit.

00:26:57.640 --> 00:27:03.380
 But also, God guards the Gospel for his own honour and glory.

00:27:04.900 --> 00:27:06.000
 Think about this.

00:27:06.400 --> 00:27:09.960
 It's the Gospel that declares who God is,

00:27:10.420 --> 00:27:12.060
 and what he has done for us.

00:27:13.360 --> 00:27:15.080
 Is that not honour and glory to God?

00:27:15.540 --> 00:27:17.640
 He guards the Gospel because it is defending,

00:27:18.560 --> 00:27:19.400
 it is proclaiming,

00:27:19.460 --> 00:27:22.700
 it is guarding his own honour and glory.

00:27:22.900 --> 00:27:23.940
 It brings him glory.

00:27:24.940 --> 00:27:25.780
 So, secondly,

00:27:25.779 --> 00:27:29.339
 Timothy must guard the Gospel.

00:27:29.639 --> 00:27:31.619
 Read this in verses 13 and 14.

00:27:32.139 --> 00:27:33.099
 What you've heard from me,

00:27:34.019 --> 00:27:35.740
 keep as the pattern of sound teaching,

00:27:36.440 --> 00:27:39.000
 with faith and love in Christ Jesus,

00:27:39.579 --> 00:27:42.180
 guard the good deposit that was entrusted to you.

00:27:42.639 --> 00:27:44.259
 Guard it with the help of the Holy Spirit,

00:27:45.039 --> 00:27:46.279
 who lives in us.

00:27:47.420 --> 00:27:49.460
 How is Timothy to guard the Gospel?

00:27:50.399 --> 00:27:52.940
 How are you and I, therefore, to guard the Gospel?

00:27:52.940 --> 00:27:56.259
 Well, it's put in two ways in these two verses.

00:27:56.640 --> 00:27:57.299
 The first is,

00:27:58.100 --> 00:28:00.580
 keep as the pattern of sound teaching,

00:28:00.799 --> 00:28:01.580
 verse 13.

00:28:02.880 --> 00:28:04.480
 Can you see there in verse 14,

00:28:04.620 --> 00:28:06.120
 to guard the good deposit.

00:28:06.900 --> 00:28:07.860
 These statements,

00:28:07.980 --> 00:28:09.640
 they're talking about the same thing,

00:28:10.580 --> 00:28:12.840
 but they have different emphases.

00:28:13.640 --> 00:28:16.759
 Keep in the pattern of sound or healthy teaching,

00:28:16.759 --> 00:28:20.319
 as Paul advised Timothy.

00:28:21.119 --> 00:28:23.099
 Timothy had to remember the example

00:28:23.099 --> 00:28:25.680
 of godly living from his mother and grandmother,

00:28:26.099 --> 00:28:27.900
 that we read in verse 5.

00:28:28.379 --> 00:28:29.660
 We read that last week.

00:28:30.779 --> 00:28:31.700
 And that he's also had,

00:28:31.779 --> 00:28:33.960
 the teaching he's already had from Paul.

00:28:34.619 --> 00:28:35.920
 He's to keep it,

00:28:36.680 --> 00:28:38.619
 and he's not to deviate from it.

00:28:39.440 --> 00:28:40.680
 He's to guard it.

00:28:40.759 --> 00:28:43.200
 He's to keep the pattern of sound teaching,

00:28:43.700 --> 00:28:44.619
 what he's been told.

00:28:44.619 --> 00:28:47.899
 When Paul is,

00:28:48.099 --> 00:28:49.919
 and he's also to guard the good deposit.

00:28:50.139 --> 00:28:51.859
 Well, what is the good deposit?

00:28:52.359 --> 00:28:53.479
 It's the Gospel again.

00:28:54.119 --> 00:28:55.899
 A treasure worthy of guarding.

00:28:56.899 --> 00:28:59.939
 So when Paul is executed,

00:28:59.940 --> 00:29:06.039
 and when Timothy is left to pass on this Gospel,

00:29:07.240 --> 00:29:11.860
 he's to remember what he has been taught,

00:29:12.279 --> 00:29:15.400
 and he's not to deviate from the pure Gospel.

00:29:16.539 --> 00:29:17.960
 He's told this particularly,

00:29:18.759 --> 00:29:22.160
 because we read about chapter 4, verse 3 and 4,

00:29:22.160 --> 00:29:25.660
 there will come those into his church

00:29:25.660 --> 00:29:28.920
 that will teach a false Gospel.

00:29:29.680 --> 00:29:31.160
 So he has to guard it.

00:29:32.580 --> 00:29:34.540
 Okay, so that's enough about Paul and Timothy.

00:29:34.660 --> 00:29:36.660
 How again does this apply to us today?

00:29:38.400 --> 00:29:42.160
 False teaching was not only rife in the first century, Church.

00:29:42.660 --> 00:29:45.000
 It's all about us today as well.

00:29:45.000 --> 00:29:50.059
 What I mean is those who would add to the Gospel,

00:29:51.059 --> 00:29:55.160
 or those who would take away, subtract from the Gospel.

00:29:58.279 --> 00:30:00.420
 I've got one illustration in this talk,

00:30:00.519 --> 00:30:02.000
 or I'm very poor on illustrations,

00:30:02.220 --> 00:30:03.279
 and I apologise now,

00:30:03.700 --> 00:30:05.319
 but this one is worth listening to.

00:30:06.140 --> 00:30:07.940
 You have a glass of water, right?

00:30:08.339 --> 00:30:09.200
 Well, you have water.

00:30:09.200 --> 00:30:13.680
 I was told in my chemistry lessons

00:30:13.680 --> 00:30:17.640
 that water is made up of hydrogen and oxygen.

00:30:19.799 --> 00:30:20.640
 David's nodding.

00:30:20.720 --> 00:30:21.340
 Thank you, David.

00:30:21.900 --> 00:30:23.840
 So if you take out the hydrogen,

00:30:24.720 --> 00:30:25.720
 what have you got?

00:30:26.299 --> 00:30:27.160
 Have you got water?

00:30:28.100 --> 00:30:29.420
 No, you've got oxygen.

00:30:30.019 --> 00:30:30.180
 Okay?

00:30:31.460 --> 00:30:36.140
 My grandchildren love kind of ribena or blackcurrant squash,

00:30:36.299 --> 00:30:38.319
 and when I pour that into the water,

00:30:38.319 --> 00:30:40.599
 is it still water?

00:30:41.599 --> 00:30:42.579
 No, it's squash.

00:30:42.700 --> 00:30:43.240
 It's juice.

00:30:43.899 --> 00:30:45.159
 If you add anything,

00:30:45.279 --> 00:30:47.500
 or if you take anything away from the Gospel,

00:30:48.240 --> 00:30:49.599
 it's no longer the Gospel.

00:30:50.200 --> 00:30:52.159
 That's why it's so important.

00:30:52.659 --> 00:30:54.159
 It's important as a church,

00:30:55.200 --> 00:30:58.500
 but it's important for you and I too,

00:30:58.559 --> 00:30:59.200
 as individuals,

00:31:00.200 --> 00:31:02.339
 that we guard the Gospel.

00:31:02.659 --> 00:31:04.460
 We don't add additional rules.

00:31:04.460 --> 00:31:08.579
 We don't take out essential elements,

00:31:09.259 --> 00:31:10.840
 even though they're unpopular,

00:31:11.340 --> 00:31:13.600
 like you need to repent of your sin.

00:31:16.680 --> 00:31:18.620
 If the Gospel is God's initiative,

00:31:19.019 --> 00:31:20.100
 he is guarding it,

00:31:20.500 --> 00:31:22.299
 then to change it in any way,

00:31:22.380 --> 00:31:23.319
 for whatever reason,

00:31:24.380 --> 00:31:25.340
 it won't be the Gospel,

00:31:26.200 --> 00:31:27.380
 it won't be profitable,

00:31:27.380 --> 00:31:31.600
 and it's actually fighting against God.

00:31:33.600 --> 00:31:35.200
 So pray that as a church,

00:31:35.380 --> 00:31:36.980
 we will stay true to the Gospel.

00:31:37.880 --> 00:31:40.440
 We won't be tempted to add in extra rules.

00:31:42.820 --> 00:31:46.660
 We won't be tempted to soften up the message

00:31:46.660 --> 00:31:48.360
 to make it more palatable, perhaps.

00:31:48.359 --> 00:31:51.219
 So just finally,

00:31:51.419 --> 00:31:52.599
 how are we to guard the Gospel?

00:31:52.759 --> 00:31:54.619
 There in verse 14, we're told,

00:31:55.219 --> 00:31:56.579
 with the help of the Holy Spirit,

00:31:56.839 --> 00:31:58.099
 who lives in us.

00:31:58.919 --> 00:32:00.199
 That's what the NIV says.

00:32:00.279 --> 00:32:01.539
 The original, more accurately,

00:32:02.579 --> 00:32:04.059
 puts it slightly differently,

00:32:04.859 --> 00:32:06.379
 and some translations have,

00:32:06.979 --> 00:32:08.019
 by the Holy Spirit.

00:32:09.240 --> 00:32:10.459
 I prefer that,

00:32:10.519 --> 00:32:12.779
 because it helps me to realise

00:32:12.779 --> 00:32:16.039
 that it's not something I have to do.

00:32:16.039 --> 00:32:18.379
 It's not up to me

00:32:18.379 --> 00:32:20.379
 to guard the Gospel, in a sense.

00:32:21.480 --> 00:32:22.460
 The Holy Spirit,

00:32:22.899 --> 00:32:24.200
 as we call on him,

00:32:24.700 --> 00:32:25.839
 as we plead with him,

00:32:25.899 --> 00:32:26.960
 as we pray to him,

00:32:27.500 --> 00:32:29.839
 he would do that for us.

00:32:29.920 --> 00:32:32.139
 He would do that through us.

00:32:33.000 --> 00:32:34.700
 So, as individual Christians,

00:32:34.839 --> 00:32:35.619
 and as a church,

00:32:36.079 --> 00:32:38.240
 we need to regularly seek God about this,

00:32:38.319 --> 00:32:40.059
 that we may keep this Gospel pure.

00:32:41.940 --> 00:32:43.819
 Just in summary then,

00:32:44.180 --> 00:32:45.279
 we've seen that Paul

00:32:45.279 --> 00:32:46.759
 was not ashamed of the Gospel.

00:32:47.720 --> 00:32:49.779
 We've seen his charge to Timothy,

00:32:49.879 --> 00:32:50.399
 and to us,

00:32:50.460 --> 00:32:51.299
 to guard the Gospel.

00:32:52.720 --> 00:32:53.180
 And,

00:32:53.379 --> 00:32:55.119
 we need to ask God,

00:32:55.240 --> 00:32:56.039
 to help us,

00:32:56.700 --> 00:32:57.839
 to do that very thing.

00:32:59.339 --> 00:33:00.279
 Let's pray now.

00:33:03.619 --> 00:33:04.899
 Father, we do thank you,

00:33:05.059 --> 00:33:07.019
 for your marvellous Gospel.

00:33:08.220 --> 00:33:09.220
 For those of us,

00:33:09.299 --> 00:33:10.859
 that have experienced forgiveness,

00:33:10.859 --> 00:33:13.079
 a new life in Jesus.

00:33:13.079 --> 00:33:14.619
 Lord, we rejoice.

00:33:15.519 --> 00:33:17.259
 We thank you so much.

00:33:18.939 --> 00:33:20.879
 Thank you that it wasn't up to us.

00:33:21.019 --> 00:33:21.939
 We couldn't do it.

00:33:22.159 --> 00:33:23.479
 So you did it for us.

00:33:23.579 --> 00:33:24.240
 Thank you, Lord.

00:33:25.439 --> 00:33:26.539
 Help us, Father,

00:33:26.639 --> 00:33:27.319
 as a church,

00:33:27.379 --> 00:33:28.119
 and as individuals,

00:33:28.459 --> 00:33:30.759
 to guard this precious Gospel,

00:33:30.759 --> 00:33:33.019
 and to be true to you,

00:33:33.099 --> 00:33:33.779
 and not ashamed.

00:33:33.779 --> 00:33:35.079
 In your name.

00:33:35.379 --> 00:33:35.700
 Amen.