WEBVTT

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 Our sermon text today is Psalm 110, all seven verses.

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 We're in covenant theology as a series,

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 and what we can listen for as we read through Psalm 110

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 is the covenant of redemption.

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 So this is God's decree in eternity, outside of time,

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 and it's his decree to redeem a people.

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 The Father will give the Son a people.

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 So listen for that theme as we read,

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 and remember we trust that this is God's inspired, inerrant, infallible, clear, and sufficient word.

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 It's God's very own word for you and me, who he calls his people.

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 So when I'm done reading, I'll say this is the word of the Lord,

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 and we'll say together, thanks be to God.

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 Psalm 110, starting at verse 1.

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 A psalm of David.

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 The Lord says to my Lord,

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 sit at my right hand until I make your enemies your footstool.

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 The Lord sends forth from Zion your mighty scepter.

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 Rule in the midst of your enemies.

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 Your people will offer themselves freely on the day of your power in holy garments.

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 From the womb of the morning, the dew of your youth will be yours.

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 The Lord has sworn and will not change his mind.

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 You are a priest forever after the order of Melchizedek.

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 The Lord is at your right hand.

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 He will shatter kings on the day of his wrath.

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 He will execute judgment among the nations, filling them with corpses.

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 He will shatter chiefs over the wide earth.

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 He will drink from the brook by the way.

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 Therefore, he will lift up his head.

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 This is the word of the Lord.

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 Thanks be to God.

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 You may be seated.

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 The Bible says that the grass withers, the flower fades, but the word of the Lord endures forever.

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 Let's pray.

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 Let's pray.

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 Oh God, we receive this promise.

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 That the Son is seated at the right hand of the Father.

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 You've put the rod of the King in his hand.

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 You've made him a priest forever.

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 And you are bringing all the nations under his feet.

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 We pray that the kingdom of Christ will advance.

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 We pray that he will rule over us with power, Lord.

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 May you be glorified as your gospel is declared from this psalm.

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 In Jesus' name we pray.

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 Amen.

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 Well, Jack's parents were in debt.

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 They were farmers in the 1850s.

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 But Ireland had a famine.

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 The famous Irish potato famine.

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 And so, this young man, when he turned 18, he saw really only one viable option for his future.

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 He would walk to the port.

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 He would go to the little booth where the man was set up with a legal contract.

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 And he would talk to them about a future in America.

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 And they explained to him, you know, this voyage from Ireland all the way to the USA to New York City is very expensive.

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 You don't have any money.

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 And we're guaranteeing for you work when you get there.

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 And you'll have the opportunity to become an American citizen and buy land.

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 Maybe even claim land for free.

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 So, Jack signed a paper and he made himself an indentured servant.

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 He gets a free passage to the new country.

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 But he has to work as a slave, as an indentured servant for seven years.

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 And at the end of that time, his hard work earns for him redemption.

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 He's released of that bondage.

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 America is defined by an immigrant work ethic.

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 It always has been.

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 That's how this nation began.

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 And that's really what drives this pulse of this strong American economy.

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 And I think because we are all living in America, we need to be very careful that we have this immigrant work ethic.

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 And we try to apply that now to our view of the kingdom of Christ.

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 You and I, we were born in Adam's line.

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 We were born with this massive debt and we piled on our own debt on top of it.

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 Just like that immigrant.

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 But we can easily deceive ourselves to thinking that we can just sell ourselves as a slave to God, maybe.

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 And work hard in order to determine our own destiny.

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 And while that can be true in America, land of social mobility and opportunity,

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 this is not the truth of the kingdom of heaven.

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 Spiritually, you and I are in debt.

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 Our first parents are the ones who sold all of us into slavery.

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 But we are hopelessly cursed under the covenant of works.

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 And the kingdom of God, you're going to want to say amen after this.

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 The kingdom of God is not the USA.

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 Thank you.

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 You can't buy your way into the kingdom of God.

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 You don't work for your redemption.

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 If your good works were what determines your redemption, you and I would be hopeless, right?

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 Well, one of the glorious pictures, it's really a metaphor for God's eternal decree to save a people.

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 It comes from David.

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 And if there's anyone who knows and has put it in the records of history, I cannot save myself.

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 I am a sinner.

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 It's King David.

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 We know David's story.

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 Praise God it came from him.

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 If it came from someone like Daniel, you know, or Ezra or someone very admirable, Joseph,

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 I would have a hard time believing that this could also be for me, but it comes from David.

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 So let's take comfort in that.

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 Psalm 110 that we just read is the most quoted or alluded to psalm in all of the New Testament.

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 So do you see the New Testament authors by the inspiration of the Holy Spirit are pointing back and saying there's significance here.

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 Pay attention to this.

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 This is meaningful for the new covenant.

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 24 different times in the New Testament is Psalm 110 quoted directly or alluded to.

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 So beloved congregation of our Lord Jesus Christ, the question I invite you to contemplate today is this.

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 What determines your redemption?

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 What determines your redemption?

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 There's not a more important question you could think about for an hour.

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 Everything's at stake.

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 What determines to define redemption?

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 What determines whether you are pardoned from the penalties of God's violated law?

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 What determines whether you are ransomed from your bondage to sin?

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 You need to know the answer to this.

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 So my first point for you is this.

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 It pleased our triune God to express his eternal decree by way of covenant.

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 That's the language of our confession of faith.

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 It pleased the Lord to condescend.

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 As Ryan put it in Sunday school, it's like God stoops down and he expresses this to us by way of covenant.

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 So look again at the heading of this psalm.

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 It's Psalm 110 verse 1.

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 We're told it's a psalm of David.

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 You got to keep the characters correctly in your mind here.

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 So David's the one writing this.

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 And the first words say this.

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 The Lord.

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 That's Yahweh.

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 Jehovah.

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 That's the God of Israel.

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 So David's beginning this psalm by declaring God's name.

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 Yahweh.

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 That's one of the characters.

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 David's the human author writing it.

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 Yahweh says to my Lord.

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 The great King David.

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 The one who had all these messianic promises attached to his name and his line.

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 That great King David has a Lord that's other than Yahweh.

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 What's going on here?

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 This isn't only complicated or hard for us if we read it like that.

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 This was hard for the Jews when Christ walked on the earth.

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 In Matthew 22 verse 42 and in the other gospels, Jesus takes them to this.

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 He says, oh teachers of the law, look here.

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 Whose son is the Christ?

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 Christ means the anointed one, the promised Messiah.

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 If then David calls him Lord, how is he David's son?

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 Jesus is basically saying, oh, you masters of the law, come back and look at Psalm 110.

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 Look at all of the old covenant.

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 I want you to study this.

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 And it silences them.

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 They don't have any ways of explaining it.

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 Christ had to be that full revelation to show what's going on.

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 So who are the parties here?

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 Well, one is the Lord, Yahweh, God, the God of Israel.

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 And he says to David's Lord.

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 And Jesus is revealing in the new covenant, I am David's Lord.

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 Yes, I am from the line of David.

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 I am the son of David.

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 I will sit on the throne of David.

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 I will be the king over all of God's people.

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 But I'm also David's Lord.

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 Outside of time, I'm the one that David got somehow a glimpse.

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 And this is how that revelation came out on the page.

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 So we need to now walk through this psalm with that correct New Testament interpretation that Jesus gave us.

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 We need to read this psalm as father in dialogue with son.

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 God the father in dialogue with God the son in eternity past.

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 Before Jesus took on a body.

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 Are you still with us?

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 This is so beautiful.

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 It's so beautiful because this is what Jesus comes to reveal.

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 So the father says to the son, I will promise you so many things that we're going to walk through.

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 But you got to ask to, okay, hold on.

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 Your first point was that it pleased our triune God to express his eternal decree by way of covenant.

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 I heard father.

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 I heard son.

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 Where's the Holy Spirit?

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 Well, in Sunday school, we're seeing all these other places where we can bring in what God has revealed.

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 So one example are the servant songs.

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 One of those is Isaiah 42.1.

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 God says, behold my servant.

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 So that's God the father referring to his son as a servant in this covenant.

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 Whom I uphold.

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 My chosen one in whom my soul delights.

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 That's the language of the father describing his son who would become a servant.

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 And he says, I have put my spirit upon him.

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 Isaiah 61.1 says, the spirit of the Lord God is upon me.

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 Now it's the son declaring it.

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 Because the Lord has anointed me.

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 So the spirit of God is everywhere.

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 God is one.

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 Father, Son, and Holy Spirit.

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 Covenanting together is the language God has given us to understand what the father promised the son and sealed by the spirit.

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 Okay, still on this first point.

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 When did this happen?

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 Well, Titus chapter 1 verse 2 says,

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 God who never lies promised the hope of eternal life when?

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 Before the ages began.

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 This is when God promises the hope of eternal life.

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 When does it happen?

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 2 Timothy 1.9.

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 God's own purpose and grace which he gave us in Christ Jesus when?

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 Before the ages began.

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 So this inter-Trinitarian covenant, it takes place before the ages began according to scripture.

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 What can we call this intra-Trinitarian dialogue before time began?

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 Well, the Bible metaphorically calls this the covenant because he says, look at verse 4 of Psalm 110.

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 Verse 4 he says,

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 The Lord has sworn he will not repent.

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 The Lord makes an oath.

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 That's covenantal language.

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 So God calls this an oath-bound promise.

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 It's a commitment with legal sanctions.

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 In church history, they've come to describe it as the covenant of redemption.

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 And it's helpful for us to continue using the same terms that the church has used over the centuries

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 because we're in dialogue with the larger church.

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 We're understanding it in the same way that those who have gone before us have.

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 One definition by J.B. Fesco I think is helpful.

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 What is the covenant of redemption?

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 He says it's the pre-temporal, before time, intra-Trinitarian.

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 There's Father, Son, and Spirit.

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 Oath-bound promise to redeem a people in Christ.

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 That's what the covenant of redemption is.

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 I just want to comfort you.

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 The fact that God's plan to redeem us is before the ages began.

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 And it's attached to God Himself, Father, Son, and Spirit.

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 And God does not change.

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 God is immutable.

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 This is grounds for such hope.

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 Such security.

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 Thomas Boston, 1800s Scottish pastor, he wrote,

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 God's decree to redeem you is eternal.

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 If the divine decrees were not eternal, God would be changeable and imperfect.

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 So it's impossible.

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 God has decreed to redeem His people.

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 And it will happen.

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 So brothers and sisters, take comfort in this first point.

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 God decreed to redeem you from all eternity.

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 And He bound up this promise in Himself.

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 And God is immutable.

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 You are secure.

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 It pleased our triune God to express His eternal decree by way of covenant.

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 So now I want to walk through what is this covenant.

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 What did God promise?

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 What's in it?

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 This is our second point.

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 Number two.

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 In the covenant of redemption, the Father promised the Son victory over His enemies.

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 Let's see the rest of verse 1 and verse 2.

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 The Father says to the Son,

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 You will sit at my right hand until I make thine enemies thy footstool.

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 The Lord shall send the rod of thy strength out of Zion to rule in the midst of your enemies.

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 So for David, this language is so loaded.

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 You know, Zion was not even part of the kingdom.

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 I mean, he had to go as a scrappy soldier with Saul as a disgraceful king before him.

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 And they had to conquer Zion, take the hill, and establish this as the fortress of God.

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 And here's where the temple would be built.

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 So from here we would have the office of king and priest.

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 And God would rule.

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 And in David's mind, this is a promise for someone from the line of David to be there,

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 ruling as a king and a priest.

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 And that God Himself promises to make all of the enemies,

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 all those who want to oppose the theocracy of God,

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 He will make them a footstool under the feet of this kingly priest.

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 What a glorious promise.

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 Let's cut this diamond that we have in these verses with more diamond,

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 more parts of the scripture.

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 So here we have the Father saying to the Son,

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 Son, you will go on a mission for me.

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 The Son says,

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 Father, I will go to the world to do your will.

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 Notice how Jesus describes this mission in Matthew 13, verse 38.

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 Jesus said,

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 This field is the world.

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 The good seed is the sons of the kingdom.

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 The weeds are the sons of the evil one,

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 and the enemy who sowed them is the devil.

00:16:17.640 --> 00:16:19.840
 The harvest is at the end of the age,

00:16:20.060 --> 00:16:21.460
 and the reapers are the angels.

00:16:21.460 --> 00:16:24.000
 Just as the weeds are gathered and burned with fire,

00:16:24.460 --> 00:16:27.940
 so it will be at the end of the age.

00:16:29.500 --> 00:16:34.259
 The world is described as this field that belongs to God.

00:16:35.160 --> 00:16:36.040
 And God's saying,

00:16:36.200 --> 00:16:37.639
 I'm going to send you, my son,

00:16:38.379 --> 00:16:40.120
 into this mission field.

00:16:40.920 --> 00:16:41.900
 In this mission field,

00:16:42.040 --> 00:16:43.879
 you have your people that will be like the wheat.

00:16:43.980 --> 00:16:45.340
 You're going to harvest them out of the world.

00:16:45.620 --> 00:16:47.180
 And there are others that will oppose you.

00:16:47.240 --> 00:16:48.000
 They will hate you.

00:16:48.000 --> 00:16:49.259
 And for them,

00:16:49.700 --> 00:16:52.419
 they will be cut and thrown and burned like the chaff.

00:16:54.600 --> 00:16:56.799
 This is what God is promising his son.

00:16:57.159 --> 00:17:00.039
 You will rule over all the world one day.

00:17:00.679 --> 00:17:02.120
 On that great day of the Lord,

00:17:02.600 --> 00:17:04.480
 all will look to you as the king.

00:17:05.119 --> 00:17:06.539
 Some will be a gracious people

00:17:06.539 --> 00:17:08.400
 that bless you for being their savior.

00:17:08.880 --> 00:17:10.460
 Others will oppose you to the end,

00:17:10.640 --> 00:17:12.779
 and they will be crushed under your feet.

00:17:12.779 --> 00:17:16.399
 This is what God decrees.

00:17:18.019 --> 00:17:20.920
 Victory for the son over God's enemies.

00:17:22.059 --> 00:17:23.399
 And Thomas Boston again wrote,

00:17:23.559 --> 00:17:27.059
 whoever, whatsoever God decrees comes to pass.

00:17:27.639 --> 00:17:28.579
 It's infallible.

00:17:30.000 --> 00:17:31.599
 Isaiah 46.10 says that

00:17:31.599 --> 00:17:33.859
 God declares the end from the beginning,

00:17:34.000 --> 00:17:35.039
 from ancient times,

00:17:35.399 --> 00:17:36.660
 things not yet done.

00:17:36.940 --> 00:17:37.680
 And he says,

00:17:37.680 --> 00:17:40.099
 my counsel shall stand.

00:17:40.500 --> 00:17:42.460
 I will do my pleasure.

00:17:42.779 --> 00:17:45.579
 This is God's decree.

00:17:46.299 --> 00:17:48.019
 Let's see how the new covenant now

00:17:48.019 --> 00:17:49.960
 sheds light on this decree.

00:17:50.639 --> 00:17:53.000
 That the son will rule over all of God's enemies.

00:17:53.660 --> 00:17:55.359
 Hebrews 10.13 says that

00:17:55.359 --> 00:17:56.980
 our Lord Jesus Christ,

00:17:57.139 --> 00:17:59.279
 having crushed the serpent's head on the cross,

00:17:59.639 --> 00:18:00.460
 he ascended.

00:18:01.279 --> 00:18:02.200
 He went up.

00:18:02.639 --> 00:18:04.619
 And he is waiting until his enemies

00:18:04.619 --> 00:18:07.299
 should be made a footstool at his feet.

00:18:07.299 --> 00:18:08.859
 So the son now,

00:18:09.559 --> 00:18:11.079
 as the kingdom advances on earth,

00:18:11.119 --> 00:18:11.680
 is waiting.

00:18:12.359 --> 00:18:14.299
 And the father is the one doing the work

00:18:14.299 --> 00:18:15.639
 by the ministry of the spirit.

00:18:16.099 --> 00:18:17.059
 Through the church,

00:18:18.159 --> 00:18:19.599
 his kingdom is extending.

00:18:21.099 --> 00:18:22.960
 Well, who are the enemies of God?

00:18:23.099 --> 00:18:24.919
 Who are these enemies that will be brought low

00:18:24.919 --> 00:18:26.139
 before the feet of the king?

00:18:26.779 --> 00:18:28.119
 Romans 5.10 says that

00:18:28.119 --> 00:18:30.200
 while we, to the church,

00:18:30.319 --> 00:18:31.180
 while we church,

00:18:31.519 --> 00:18:32.919
 were enemies of God,

00:18:32.920 --> 00:18:34.940
 we were reconciled to God

00:18:34.940 --> 00:18:36.680
 by the death of his son.

00:18:37.220 --> 00:18:38.380
 He's conquered us.

00:18:39.420 --> 00:18:41.880
 He brings us now in humility before his feet.

00:18:43.019 --> 00:18:44.480
 His death purchased us

00:18:44.480 --> 00:18:46.700
 to belong to him as his possession

00:18:46.700 --> 00:18:48.460
 and him as our king.

00:18:49.460 --> 00:18:51.240
 The last one on this point is

00:18:51.240 --> 00:18:55.500
 Corinthians 15.25-26.

00:18:55.920 --> 00:18:57.019
 Now the church,

00:18:57.480 --> 00:18:59.140
 having been brought under the kingdom of Christ,

00:18:59.259 --> 00:19:00.060
 being at his feet,

00:19:00.420 --> 00:19:01.300
 belonging to him,

00:19:01.299 --> 00:19:03.480
 Christ will reign

00:19:03.480 --> 00:19:06.200
 until he has put his enemies under his feet.

00:19:06.899 --> 00:19:09.980
 And the last enemy to be destroyed is death.

00:19:10.579 --> 00:19:13.579
 So we reign with Christ in a spiritual sense now,

00:19:14.059 --> 00:19:14.899
 but we will die.

00:19:15.399 --> 00:19:16.960
 We still long for that great day

00:19:16.960 --> 00:19:19.460
 when there will be no more death and dying.

00:19:20.359 --> 00:19:21.259
 But in the meantime,

00:19:21.440 --> 00:19:22.799
 his kingdom is real.

00:19:22.940 --> 00:19:24.299
 It's inaugurated spiritually.

00:19:25.220 --> 00:19:27.419
 So we describe the victory of Christ

00:19:27.419 --> 00:19:29.700
 as an already spiritual victory,

00:19:29.700 --> 00:19:31.960
 though it's not yet consummated.

00:19:32.039 --> 00:19:33.420
 That great day is still coming

00:19:33.420 --> 00:19:35.100
 and we long for that day.

00:19:36.480 --> 00:19:37.720
 So in the covenant of redemption,

00:19:38.299 --> 00:19:39.759
 the father promised the son

00:19:39.759 --> 00:19:42.380
 victory over all of his enemies.

00:19:44.420 --> 00:19:44.860
 Number three,

00:19:44.960 --> 00:19:45.980
 in the covenant of redemption,

00:19:46.180 --> 00:19:48.059
 the father promised his son

00:19:48.059 --> 00:19:51.019
 a people that will love him.

00:19:51.019 --> 00:19:54.579
 In the covenant of redemption,

00:19:54.579 --> 00:19:56.680
 the father promised his son

00:19:56.680 --> 00:19:59.460
 a people that will love him.

00:19:59.920 --> 00:20:00.799
 Look at verse three,

00:20:01.200 --> 00:20:02.440
 Psalm 110 verse three.

00:20:04.839 --> 00:20:05.680
 The father says,

00:20:06.879 --> 00:20:08.119
 thy people, son,

00:20:08.799 --> 00:20:10.900
 shall be willing in the day of thy power,

00:20:11.139 --> 00:20:12.859
 in the beauties of holiness,

00:20:13.079 --> 00:20:14.339
 from the womb of the morning,

00:20:15.039 --> 00:20:17.279
 for thou hast the dew of thy youth.

00:20:18.139 --> 00:20:19.900
 Now there's some Hebrew poetry here.

00:20:19.900 --> 00:20:21.720
 The womb of the morning,

00:20:21.820 --> 00:20:23.280
 the very beginning of the day.

00:20:23.600 --> 00:20:25.519
 It's describing that great day of the Lord.

00:20:25.940 --> 00:20:26.940
 From the very beginning,

00:20:28.440 --> 00:20:30.880
 you will be like the dew.

00:20:31.259 --> 00:20:33.300
 You will be like that transparent,

00:20:33.580 --> 00:20:36.200
 clear, refreshing, pure light

00:20:36.200 --> 00:20:37.519
 that comes from heaven,

00:20:38.200 --> 00:20:39.700
 refreshed, preserved.

00:20:40.660 --> 00:20:42.780
 The son will take on a flesh,

00:20:43.120 --> 00:20:44.640
 but he'll be an eternal,

00:20:45.040 --> 00:20:46.640
 glorified king forever.

00:20:47.440 --> 00:20:48.500
 He will be beautiful.

00:20:48.500 --> 00:20:51.980
 And his people will behold his glory.

00:20:53.759 --> 00:20:56.519
 The decree of our Lord God here,

00:20:56.619 --> 00:20:58.099
 it is just like that dew.

00:20:58.460 --> 00:20:59.819
 It's like the womb of the morning.

00:21:00.299 --> 00:21:02.420
 God's decree is light.

00:21:02.759 --> 00:21:03.660
 It's most pure.

00:21:05.019 --> 00:21:08.700
 1 John 1 says that God is light

00:21:08.700 --> 00:21:11.220
 and in him there is no darkness at all.

00:21:11.220 --> 00:21:13.640
 So here in this,

00:21:13.640 --> 00:21:15.920
 in this intra-Trinitarian covenant,

00:21:16.740 --> 00:21:19.420
 God the Father is the covenant Lord.

00:21:20.559 --> 00:21:22.240
 And he's speaking to his son

00:21:22.240 --> 00:21:24.940
 who willingly takes the position

00:21:24.940 --> 00:21:26.779
 in this covenant to redeem

00:21:26.779 --> 00:21:28.079
 as the vassal servant.

00:21:28.860 --> 00:21:29.799
 The father is the Lord,

00:21:29.900 --> 00:21:31.500
 the son is here to serve

00:21:31.500 --> 00:21:32.920
 and do what the father tells him.

00:21:32.920 --> 00:21:36.240
 The reason I emphasize that

00:21:36.240 --> 00:21:38.740
 is because what does that make us?

00:21:40.779 --> 00:21:43.120
 These are the parties of this covenant of redemption,

00:21:43.539 --> 00:21:44.480
 father and son,

00:21:45.440 --> 00:21:46.279
 sealed by the spirit.

00:21:46.380 --> 00:21:47.039
 What about us?

00:21:47.279 --> 00:21:48.539
 How do we fit into the story?

00:21:50.300 --> 00:21:51.300
 Verse 3 says that

00:21:51.300 --> 00:21:54.140
 your people will be willing

00:21:54.140 --> 00:21:55.880
 on the day of your power.

00:21:55.880 --> 00:21:59.340
 God the Father will give to the son

00:21:59.340 --> 00:22:01.020
 a people as a reward.

00:22:02.000 --> 00:22:03.060
 Not robots,

00:22:03.560 --> 00:22:04.760
 not pre-programmed,

00:22:04.760 --> 00:22:05.000
 you know,

00:22:05.100 --> 00:22:06.420
 vessels that are just going to be there

00:22:06.420 --> 00:22:07.460
 because they had to.

00:22:08.140 --> 00:22:09.320
 No, the father promises

00:22:09.320 --> 00:22:10.260
 to give the son

00:22:10.260 --> 00:22:11.700
 a people who love him,

00:22:12.040 --> 00:22:13.720
 who willingly offer themselves

00:22:13.720 --> 00:22:15.440
 like volunteer soldiers.

00:22:17.880 --> 00:22:19.300
 This is good news, folks.

00:22:19.300 --> 00:22:22.200
 We are the reward in this covenant.

00:22:23.240 --> 00:22:24.280
 We are not the servants.

00:22:24.279 --> 00:22:27.039
 Christ became the servant

00:22:27.039 --> 00:22:28.859
 and the father gives his people

00:22:28.859 --> 00:22:29.779
 to his son

00:22:29.779 --> 00:22:32.160
 as a reward for his obedience.

00:22:34.359 --> 00:22:35.299
 In a sense,

00:22:35.359 --> 00:22:36.539
 it's not even about us.

00:22:36.619 --> 00:22:37.180
 Do you see that?

00:22:38.059 --> 00:22:39.660
 This is between father and son

00:22:39.660 --> 00:22:42.079
 because God is love.

00:22:44.319 --> 00:22:46.259
 I'm trying to distinguish as well

00:22:46.259 --> 00:22:48.039
 the covenant of redemption

00:22:48.039 --> 00:22:49.599
 from the covenant of grace.

00:22:50.180 --> 00:22:51.539
 Now in the covenant of grace,

00:22:51.680 --> 00:22:53.139
 Jesus Christ is Lord.

00:22:53.140 --> 00:22:53.220
 Lord,

00:22:53.860 --> 00:22:55.080
 well, what does that make us?

00:22:55.500 --> 00:22:56.360
 We're his servants.

00:22:56.840 --> 00:22:58.040
 But we're willing servants.

00:22:58.180 --> 00:22:58.740
 We're joyful.

00:22:59.780 --> 00:23:00.860
 We're safe sinners.

00:23:01.000 --> 00:23:01.960
 Of course we want to serve

00:23:01.960 --> 00:23:02.740
 this good king.

00:23:03.580 --> 00:23:04.720
 But in the covenant of redemption,

00:23:04.900 --> 00:23:05.860
 the father is the Lord

00:23:05.860 --> 00:23:07.660
 and the son is the servant.

00:23:13.000 --> 00:23:14.580
 Second London Confession says,

00:23:14.579 --> 00:23:16.980
 the father gave the son

00:23:16.980 --> 00:23:19.439
 a people in eternity

00:23:19.439 --> 00:23:21.460
 whom in time,

00:23:22.000 --> 00:23:23.039
 that means in history,

00:23:23.599 --> 00:23:24.619
 the son redeemed.

00:23:25.439 --> 00:23:26.500
 And those he redeemed,

00:23:26.699 --> 00:23:27.299
 he calls.

00:23:27.659 --> 00:23:28.240
 Those he calls,

00:23:28.299 --> 00:23:29.019
 he justifies.

00:23:29.139 --> 00:23:30.419
 Those he justifies,

00:23:30.659 --> 00:23:31.720
 he sanctifies.

00:23:31.919 --> 00:23:32.919
 And those he sanctifies,

00:23:33.039 --> 00:23:34.939
 he will one day glorify.

00:23:35.579 --> 00:23:37.079
 Praise God for this promise.

00:23:38.779 --> 00:23:39.799
 It's like the son says,

00:23:39.799 --> 00:23:40.139
 father,

00:23:41.139 --> 00:23:41.720
 I want,

00:23:41.879 --> 00:23:43.240
 I want to be a king

00:23:43.240 --> 00:23:43.879
 over a people

00:23:43.879 --> 00:23:45.299
 that will be joyful

00:23:45.299 --> 00:23:46.159
 to join my army

00:23:46.159 --> 00:23:46.759
 and to fight

00:23:46.759 --> 00:23:47.960
 and to follow me

00:23:47.960 --> 00:23:48.720
 and march with me.

00:23:49.279 --> 00:23:50.159
 I want a people

00:23:50.159 --> 00:23:51.019
 that can share

00:23:51.019 --> 00:23:52.480
 in our love.

00:23:53.440 --> 00:23:54.899
 I want the oppressed

00:23:54.899 --> 00:23:55.680
 of this world

00:23:55.680 --> 00:23:56.619
 to feel like

00:23:56.619 --> 00:23:57.399
 they are adopted.

00:23:57.799 --> 00:23:58.940
 They belong to us.

00:23:59.359 --> 00:24:00.319
 They belong to God.

00:24:00.319 --> 00:24:03.539
 In Isaiah 42,

00:24:03.679 --> 00:24:03.859
 1,

00:24:03.919 --> 00:24:04.759
 we get this insight.

00:24:05.599 --> 00:24:06.179
 The servant,

00:24:06.379 --> 00:24:06.939
 the servant,

00:24:07.059 --> 00:24:07.559
 the son,

00:24:08.319 --> 00:24:09.139
 he will bring forth

00:24:09.139 --> 00:24:10.480
 justice to the nations.

00:24:11.579 --> 00:24:12.480
 Isaiah 61,

00:24:12.639 --> 00:24:13.379
 verse 1 says,

00:24:13.460 --> 00:24:14.500
 he will bring good news

00:24:14.500 --> 00:24:15.139
 to the poor.

00:24:15.899 --> 00:24:17.159
 The father has sent the son

00:24:17.159 --> 00:24:18.859
 to bind up the brokenhearted,

00:24:19.079 --> 00:24:20.240
 to proclaim liberty

00:24:20.240 --> 00:24:21.139
 to the captives

00:24:21.139 --> 00:24:22.519
 and to open the prison

00:24:22.519 --> 00:24:24.000
 for those who are bound.

00:24:24.879 --> 00:24:26.339
 The father says to his son,

00:24:26.599 --> 00:24:27.179
 oh son,

00:24:27.679 --> 00:24:29.059
 your people will see

00:24:29.059 --> 00:24:30.720
 the beauty of your holiness

00:24:30.720 --> 00:24:32.259
 as their savior.

00:24:33.119 --> 00:24:34.720
 Their hearts will ache for you.

00:24:37.019 --> 00:24:38.000
 In Ephesians 1,

00:24:38.059 --> 00:24:38.639
 4,

00:24:38.740 --> 00:24:39.220
 we're told that

00:24:39.220 --> 00:24:40.899
 the father chose us,

00:24:41.659 --> 00:24:42.000
 Christians,

00:24:42.240 --> 00:24:43.819
 the father chose you

00:24:43.819 --> 00:24:45.519
 in Christ

00:24:45.519 --> 00:24:47.099
 before the foundation

00:24:47.099 --> 00:24:47.940
 of the world

00:24:47.940 --> 00:24:49.559
 that we should be holy

00:24:49.559 --> 00:24:50.799
 and blameless

00:24:50.799 --> 00:24:51.599
 before him.

00:24:52.399 --> 00:24:53.679
 He did this in love.

00:24:56.799 --> 00:24:57.859
 My point was that

00:24:57.859 --> 00:24:58.960
 in the covenant of redemption,

00:24:59.059 --> 00:25:00.799
 the father promised the son

00:25:00.799 --> 00:25:01.440
 a people

00:25:01.440 --> 00:25:03.960
 that will love him.

00:25:04.859 --> 00:25:06.200
 You want to be this people.

00:25:07.039 --> 00:25:08.279
 This is who we want to be.

00:25:08.599 --> 00:25:09.500
 And here's the test.

00:25:10.220 --> 00:25:11.259
 Do you love the son?

00:25:12.399 --> 00:25:13.440
 Do you love him?

00:25:14.480 --> 00:25:15.579
 Then you belong to him

00:25:15.579 --> 00:25:16.859
 because the father

00:25:16.859 --> 00:25:18.519
 gave you to his son.

00:25:21.099 --> 00:25:22.259
 We're still tempted

00:25:22.259 --> 00:25:23.059
 to think like that

00:25:23.059 --> 00:25:24.200
 immigrant work ethic

00:25:24.200 --> 00:25:25.919
 where I can sell myself

00:25:25.919 --> 00:25:26.740
 and work for God

00:25:26.740 --> 00:25:27.779
 and earn his love.

00:25:28.880 --> 00:25:29.900
 Augustine confessed,

00:25:30.480 --> 00:25:32.480
 the confession of evil works

00:25:32.480 --> 00:25:33.700
 is the first beginning

00:25:33.700 --> 00:25:34.539
 of good works.

00:25:35.539 --> 00:25:36.440
 Grace is given

00:25:36.440 --> 00:25:37.839
 not because we have done

00:25:37.839 --> 00:25:38.440
 good works,

00:25:38.599 --> 00:25:39.460
 but in order

00:25:39.460 --> 00:25:40.720
 that we may be able

00:25:40.720 --> 00:25:41.799
 to do them.

00:25:42.279 --> 00:25:42.519
 See,

00:25:42.599 --> 00:25:43.740
 under the covenant of works,

00:25:43.900 --> 00:25:45.240
 we were unwilling

00:25:45.240 --> 00:25:46.839
 to surrender to God.

00:25:47.259 --> 00:25:48.059
 Under the curses

00:25:48.059 --> 00:25:49.000
 of the covenant of works,

00:25:49.079 --> 00:25:49.779
 we are proud

00:25:49.779 --> 00:25:51.079
 and cold-hearted.

00:25:51.779 --> 00:25:52.799
 And we love sin.

00:25:54.139 --> 00:25:55.819
 But God makes us willing.

00:25:56.859 --> 00:25:58.119
 He makes us eager

00:25:58.119 --> 00:25:59.299
 to confess our sin

00:25:59.299 --> 00:26:00.379
 and depend on God

00:26:00.379 --> 00:26:01.440
 as our Savior.

00:26:02.500 --> 00:26:03.660
 So that's the promise

00:26:03.660 --> 00:26:04.259
 for you today.

00:26:04.420 --> 00:26:05.899
 God makes you,

00:26:06.799 --> 00:26:07.700
 whom Jesus Christ

00:26:07.700 --> 00:26:08.379
 has redeemed,

00:26:08.899 --> 00:26:10.379
 willing to follow him.

00:26:11.319 --> 00:26:12.420
 If you ever question

00:26:12.420 --> 00:26:13.079
 your salvation,

00:26:13.579 --> 00:26:14.819
 be reminded of that question.

00:26:15.139 --> 00:26:16.960
 I willingly follow Christ,

00:26:17.180 --> 00:26:17.619
 joyfully.

00:26:17.619 --> 00:26:19.099
 Who else could I follow?

00:26:20.599 --> 00:26:21.439
 Because in the covenant

00:26:21.439 --> 00:26:22.039
 of redemption,

00:26:22.239 --> 00:26:23.659
 the Father promised his Son

00:26:23.659 --> 00:26:26.359
 a people that will love him.

00:26:27.139 --> 00:26:27.959
 Praise God.

00:26:29.079 --> 00:26:30.079
 Fourth point here

00:26:30.079 --> 00:26:30.739
 is that the covenant

00:26:30.739 --> 00:26:31.379
 of redemption,

00:26:32.119 --> 00:26:33.219
 it was a covenant

00:26:33.219 --> 00:26:35.279
 of works for the Son.

00:26:36.899 --> 00:26:37.939
 What determines

00:26:37.939 --> 00:26:38.579
 your redemption?

00:26:39.459 --> 00:26:40.779
 You can't work for it.

00:26:41.759 --> 00:26:42.379
 Well, guess what?

00:26:42.699 --> 00:26:43.779
 Someone else had to.

00:26:44.899 --> 00:26:45.179
 Therefore,

00:26:45.319 --> 00:26:46.319
 the covenant of redemption,

00:26:46.319 --> 00:26:47.519
 it was a covenant

00:26:47.519 --> 00:26:49.139
 of works for the Son.

00:26:51.019 --> 00:26:52.740
 Notice what God says

00:26:52.740 --> 00:26:53.500
 here in verse 4.

00:26:53.599 --> 00:26:55.099
 The Lord has sworn

00:26:55.099 --> 00:26:56.400
 and will not repent.

00:26:56.539 --> 00:26:57.839
 Thou art a priest forever

00:26:57.839 --> 00:26:59.079
 after the order

00:26:59.079 --> 00:27:00.519
 of Melchizedek.

00:27:02.099 --> 00:27:03.220
 The Father says,

00:27:03.460 --> 00:27:03.500
 Son,

00:27:04.500 --> 00:27:05.819
 you see the rewards

00:27:05.819 --> 00:27:07.119
 I promise to give you.

00:27:08.119 --> 00:27:09.180
 I promise to make

00:27:09.180 --> 00:27:10.000
 all the nations,

00:27:10.359 --> 00:27:11.059
 all your enemies

00:27:11.059 --> 00:27:11.940
 will come and bow

00:27:11.940 --> 00:27:12.559
 at your feet.

00:27:13.440 --> 00:27:14.639
 But there's a problem.

00:27:14.640 --> 00:27:15.140
 God is holy.

00:27:15.140 --> 00:27:17.080
 God is holy.

00:27:17.580 --> 00:27:18.180
 And this people

00:27:18.180 --> 00:27:18.800
 I'm going to give you,

00:27:18.880 --> 00:27:19.740
 they are not holy.

00:27:21.660 --> 00:27:22.920
 They need a priest.

00:27:23.660 --> 00:27:24.360
 These people need

00:27:24.360 --> 00:27:25.060
 a mediator.

00:27:26.020 --> 00:27:27.120
 And it can't be someone

00:27:27.120 --> 00:27:28.400
 from this cursed line.

00:27:28.880 --> 00:27:30.340
 It can't just be a Levite

00:27:30.340 --> 00:27:31.380
 like every other priest.

00:27:32.460 --> 00:27:34.140
 It cannot be a man

00:27:34.140 --> 00:27:35.880
 to stand between God and man.

00:27:36.220 --> 00:27:37.200
 It must be you,

00:27:37.540 --> 00:27:38.340
 God the Son.

00:27:38.339 --> 00:27:40.919
 And you're not only

00:27:40.919 --> 00:27:42.139
 going to be a priest,

00:27:42.240 --> 00:27:42.659
 you're going to be

00:27:42.659 --> 00:27:43.579
 a kingly priest.

00:27:43.699 --> 00:27:44.859
 It's different than

00:27:44.859 --> 00:27:46.379
 the system that Israel knows.

00:27:47.439 --> 00:27:48.839
 You will be a kingly priest

00:27:48.839 --> 00:27:49.839
 that ransoms them.

00:27:51.599 --> 00:27:52.579
 The Father says,

00:27:52.679 --> 00:27:52.919
 Son,

00:27:53.179 --> 00:27:54.879
 your work in this covenant

00:27:54.879 --> 00:27:57.000
 is not only to be a priest.

00:27:58.279 --> 00:27:59.859
 Your work is to be

00:27:59.859 --> 00:28:02.099
 the sacrifice as well.

00:28:04.500 --> 00:28:05.459
 We get a hint

00:28:05.459 --> 00:28:06.559
 at the Son's response

00:28:06.559 --> 00:28:08.440
 in Isaiah 52, 13.

00:28:10.119 --> 00:28:11.339
 The Father says,

00:28:11.559 --> 00:28:11.919
 Behold,

00:28:12.039 --> 00:28:12.839
 my servant,

00:28:13.279 --> 00:28:14.799
 he's speaking of his own son,

00:28:15.659 --> 00:28:16.279
 my servant

00:28:16.279 --> 00:28:17.419
 shall sprinkle

00:28:17.419 --> 00:28:18.519
 many nations.

00:28:19.579 --> 00:28:20.319
 That's the work

00:28:20.319 --> 00:28:21.259
 I need my servant,

00:28:21.639 --> 00:28:22.059
 my son,

00:28:22.119 --> 00:28:22.619
 to go do.

00:28:23.579 --> 00:28:24.639
 And the Son says

00:28:24.639 --> 00:28:26.079
 in the words of Isaiah 50,

00:28:26.779 --> 00:28:27.700
 6 and 7,

00:28:28.639 --> 00:28:29.059
 Father,

00:28:29.460 --> 00:28:30.960
 I will give my back

00:28:30.960 --> 00:28:32.460
 to those who strike.

00:28:33.139 --> 00:28:34.359
 I will give my cheek

00:28:34.359 --> 00:28:35.819
 to those who pull out

00:28:35.819 --> 00:28:36.319
 the beard.

00:28:36.559 --> 00:28:38.460
 I will not hide my face

00:28:38.460 --> 00:28:39.759
 from disgrace

00:28:39.759 --> 00:28:40.940
 and spitting.

00:28:41.839 --> 00:28:42.079
 Father,

00:28:42.240 --> 00:28:43.859
 I will fulfill the mission,

00:28:44.259 --> 00:28:45.419
 the work you give me

00:28:45.419 --> 00:28:46.440
 in this covenant.

00:28:47.319 --> 00:28:48.159
 And I will do this

00:28:48.159 --> 00:28:49.339
 trusting your word.

00:28:50.099 --> 00:28:51.659
 Also from Isaiah 50.

00:28:52.240 --> 00:28:53.259
 Picture Jesus

00:28:53.259 --> 00:28:54.440
 praying this to the Father.

00:28:55.179 --> 00:28:56.519
 Isaiah 50, verse 7.

00:28:56.899 --> 00:28:57.960
 Oh Lord God,

00:28:58.059 --> 00:28:58.839
 you help me.

00:28:59.319 --> 00:28:59.559
 Therefore,

00:28:59.759 --> 00:29:01.299
 I will not be disgraced.

00:29:01.720 --> 00:29:02.000
 Therefore,

00:29:02.200 --> 00:29:03.659
 I will set my face

00:29:03.659 --> 00:29:04.759
 like a flint.

00:29:04.759 --> 00:29:06.460
 I know that I shall

00:29:06.460 --> 00:29:08.440
 not be put to shame.

00:29:09.299 --> 00:29:10.160
 It's the Father

00:29:10.160 --> 00:29:11.440
 who sustains Him.

00:29:14.379 --> 00:29:15.799
 This was decreed

00:29:15.799 --> 00:29:18.039
 before the ages began.

00:29:19.819 --> 00:29:20.500
 J.C. Ryle

00:29:20.500 --> 00:29:21.400
 pointed this out.

00:29:21.879 --> 00:29:23.259
 All of Christ's sufferings

00:29:23.259 --> 00:29:24.160
 on the cross

00:29:24.160 --> 00:29:25.440
 were foreordained.

00:29:25.839 --> 00:29:26.799
 They did not come

00:29:26.799 --> 00:29:28.000
 on Him by chance

00:29:28.000 --> 00:29:29.220
 or by accident.

00:29:29.539 --> 00:29:30.559
 They were all planned,

00:29:31.099 --> 00:29:31.680
 counseled,

00:29:31.980 --> 00:29:32.720
 determined from

00:29:32.720 --> 00:29:33.500
 all eternity.

00:29:33.500 --> 00:29:34.620
 The cross

00:29:34.620 --> 00:29:36.019
 was foreseen

00:29:36.019 --> 00:29:37.519
 in all the provisions

00:29:37.519 --> 00:29:38.299
 of the Trinity

00:29:38.299 --> 00:29:39.860
 for the salvation

00:29:39.860 --> 00:29:40.900
 of sinners.

00:29:41.559 --> 00:29:43.059
 God set up

00:29:43.059 --> 00:29:43.900
 the cross

00:29:43.900 --> 00:29:45.079
 from everlasting.

00:29:47.880 --> 00:29:49.339
 In the words of

00:29:49.339 --> 00:29:50.740
 Hebrews 12, 2,

00:29:50.819 --> 00:29:51.819
 it's like the Son says,

00:29:51.960 --> 00:29:52.220
 Father,

00:29:53.360 --> 00:29:54.460
 it's for the joy

00:29:54.460 --> 00:29:55.680
 that you

00:29:55.680 --> 00:29:57.259
 have set before me

00:29:57.259 --> 00:29:58.759
 that I will

00:29:58.759 --> 00:29:59.839
 endure the cross

00:29:59.839 --> 00:30:01.299
 and I will despise

00:30:01.299 --> 00:30:02.199
 the shame

00:30:02.199 --> 00:30:03.679
 and I will do it

00:30:03.679 --> 00:30:04.339
 for that people

00:30:04.339 --> 00:30:05.259
 you promised me.

00:30:06.379 --> 00:30:07.500
 The Son will obey

00:30:07.500 --> 00:30:08.139
 His Father

00:30:08.139 --> 00:30:10.240
 for you, church.

00:30:12.879 --> 00:30:13.859
 Thomas Boston,

00:30:15.179 --> 00:30:15.799
 God's decree

00:30:15.799 --> 00:30:16.659
 to redeem you

00:30:16.659 --> 00:30:18.319
 is most wise.

00:30:19.000 --> 00:30:19.500
 God says

00:30:19.500 --> 00:30:20.619
 He will not repent

00:30:20.619 --> 00:30:21.259
 of it.

00:30:21.519 --> 00:30:22.059
 Verse 4,

00:30:22.539 --> 00:30:23.959
 God sees all the things

00:30:23.959 --> 00:30:25.139
 together and at once.

00:30:25.339 --> 00:30:26.379
 Nothing God decrees

00:30:26.380 --> 00:30:27.380
 could ever

00:30:27.380 --> 00:30:28.460
 have been

00:30:28.460 --> 00:30:29.480
 undermined.

00:30:31.160 --> 00:30:32.640
 Romans 11, 33

00:30:32.640 --> 00:30:33.060
 says,

00:30:33.220 --> 00:30:34.100
 Oh, the depths

00:30:34.100 --> 00:30:35.160
 of the riches

00:30:35.160 --> 00:30:36.260
 and the wisdom

00:30:36.260 --> 00:30:37.320
 and the knowledge

00:30:37.320 --> 00:30:37.880
 of God.

00:30:38.540 --> 00:30:39.420
 This is the only

00:30:39.420 --> 00:30:40.200
 response we can

00:30:40.200 --> 00:30:40.820
 come up with.

00:30:41.160 --> 00:30:42.440
 How unsearchable

00:30:42.440 --> 00:30:43.940
 are God's judgments

00:30:43.940 --> 00:30:45.540
 and how inscrutable

00:30:45.540 --> 00:30:47.080
 are God's ways.

00:30:47.720 --> 00:30:48.360
 Praise God.

00:30:48.359 --> 00:30:52.839
 The covenant

00:30:52.839 --> 00:30:53.459
 of redemption,

00:30:53.779 --> 00:30:54.839
 it was a covenant

00:30:54.839 --> 00:30:55.559
 of works

00:30:55.559 --> 00:30:56.500
 for the Son.

00:30:59.399 --> 00:31:00.679
 It was His work

00:31:00.679 --> 00:31:01.519
 that determines

00:31:01.519 --> 00:31:03.000
 your redemption.

00:31:04.619 --> 00:31:05.500
 My fifth point

00:31:05.500 --> 00:31:06.059
 here is that

00:31:06.059 --> 00:31:07.000
 after fulfilling

00:31:07.000 --> 00:31:07.539
 the covenant

00:31:07.539 --> 00:31:08.159
 of redemption,

00:31:08.379 --> 00:31:09.500
 the incarnate Son

00:31:09.500 --> 00:31:11.479
 will then be glorified

00:31:11.479 --> 00:31:12.919
 as the ruler

00:31:12.919 --> 00:31:14.099
 of the world.

00:31:15.199 --> 00:31:16.279
 After fulfilling

00:31:16.279 --> 00:31:17.279
 the covenant

00:31:17.279 --> 00:31:17.899
 of redemption,

00:31:17.900 --> 00:31:19.480
 the incarnate Son

00:31:19.480 --> 00:31:21.060
 now taken on flesh,

00:31:21.960 --> 00:31:23.360
 He will be glorified

00:31:23.360 --> 00:31:24.280
 forever

00:31:24.280 --> 00:31:25.840
 as the ruler

00:31:25.840 --> 00:31:26.500
 of the world.

00:31:27.040 --> 00:31:27.759
 This is what is

00:31:27.759 --> 00:31:29.000
 promised in verse 5

00:31:29.000 --> 00:31:30.400
 and verse 6.

00:31:31.900 --> 00:31:32.660
 The Lord at that

00:31:32.660 --> 00:31:33.380
 right hand

00:31:33.380 --> 00:31:34.660
 shall strike

00:31:34.660 --> 00:31:35.440
 through the kings

00:31:35.440 --> 00:31:36.300
 in the day

00:31:36.300 --> 00:31:37.000
 of His wrath.

00:31:37.640 --> 00:31:38.340
 He shall judge

00:31:38.340 --> 00:31:39.200
 among the heathen.

00:31:39.620 --> 00:31:40.420
 He shall fill

00:31:40.420 --> 00:31:40.980
 the places

00:31:40.980 --> 00:31:42.300
 with dead bodies.

00:31:42.740 --> 00:31:43.700
 He shall wound

00:31:43.700 --> 00:31:44.720
 the heads

00:31:44.720 --> 00:31:45.860
 over many countries.

00:31:45.859 --> 00:31:48.299
 This is the prophetic

00:31:48.299 --> 00:31:49.379
 idiom of David,

00:31:49.500 --> 00:31:50.359
 the warrior shepherd.

00:31:51.299 --> 00:31:52.139
 David had seen

00:31:52.139 --> 00:31:53.319
 a bloody battlefield.

00:31:53.819 --> 00:31:55.019
 He'd seen crushed heads.

00:31:55.759 --> 00:31:56.819
 He'd seen a king

00:31:56.819 --> 00:31:57.659
 on his horse

00:31:57.659 --> 00:31:59.319
 splattered in blood,

00:32:00.139 --> 00:32:00.919
 galloping around,

00:32:01.079 --> 00:32:02.119
 celebrating a victory

00:32:02.119 --> 00:32:02.619
 of battle.

00:32:03.919 --> 00:32:04.839
 That's the image

00:32:04.839 --> 00:32:06.779
 David gives

00:32:06.779 --> 00:32:07.719
 the people of God

00:32:07.719 --> 00:32:09.199
 inspired by the Holy Spirit.

00:32:09.619 --> 00:32:10.740
 This is Christ

00:32:10.740 --> 00:32:12.419
 in His glorified state.

00:32:12.420 --> 00:32:16.420
 It's like the Father

00:32:16.420 --> 00:32:17.759
 is promising the Son,

00:32:17.880 --> 00:32:18.980
 Son, you will suffer.

00:32:19.580 --> 00:32:20.740
 You will be that priest

00:32:20.740 --> 00:32:23.560
 from this line of priests

00:32:23.560 --> 00:32:24.860
 that no one can even

00:32:24.860 --> 00:32:26.060
 have a comparison to

00:32:26.060 --> 00:32:27.480
 that will endure forever.

00:32:28.480 --> 00:32:29.480
 You will suffer

00:32:29.480 --> 00:32:30.960
 as the sacrifice.

00:32:31.759 --> 00:32:32.240
 But Son,

00:32:33.200 --> 00:32:34.480
 you will be victorious.

00:32:36.060 --> 00:32:37.340
 I will bring your enemies

00:32:37.340 --> 00:32:38.240
 at your footstool.

00:32:38.720 --> 00:32:40.220
 You set up my right hand

00:32:40.220 --> 00:32:41.539
 and I will strike

00:32:41.539 --> 00:32:42.500
 through the kings

00:32:42.500 --> 00:32:43.799
 on your day,

00:32:44.380 --> 00:32:45.460
 on your great day,

00:32:45.900 --> 00:32:47.059
 the day of God's wrath.

00:32:47.539 --> 00:32:48.700
 You will be victorious

00:32:48.700 --> 00:32:49.720
 in battle.

00:32:50.299 --> 00:32:50.920
 Your kingdom,

00:32:51.799 --> 00:32:52.740
 none can touch.

00:32:53.120 --> 00:32:53.700
 All creatures

00:32:53.700 --> 00:32:55.259
 that oppose the triune God

00:32:55.259 --> 00:32:56.100
 will be slain.

00:32:57.039 --> 00:32:58.000
 We will pour out

00:32:58.000 --> 00:32:58.640
 our wrath

00:32:58.640 --> 00:33:00.339
 on those who abuse

00:33:00.339 --> 00:33:00.980
 your bride.

00:33:02.259 --> 00:33:03.120
 Our zeal

00:33:03.120 --> 00:33:04.180
 for holiness

00:33:04.180 --> 00:33:05.220
 will be unleashed.

00:33:05.220 --> 00:33:05.740
 unleashed.

00:33:06.980 --> 00:33:07.960
 The whole world

00:33:07.960 --> 00:33:09.440
 will see the glory

00:33:09.440 --> 00:33:10.360
 of God.

00:33:11.680 --> 00:33:13.000
 You will be glorified

00:33:13.000 --> 00:33:15.160
 and our justice

00:33:15.160 --> 00:33:17.480
 will be as magnificent

00:33:17.480 --> 00:33:18.900
 as our grace.

00:33:21.660 --> 00:33:22.680
 That's the image

00:33:22.680 --> 00:33:23.579
 of Jesus Christ

00:33:23.579 --> 00:33:24.600
 on His great day,

00:33:25.039 --> 00:33:26.920
 guaranteed by the Father Himself,

00:33:27.380 --> 00:33:28.519
 sealed by the Spirit.

00:33:29.279 --> 00:33:31.000
 It will come to pass.

00:33:32.940 --> 00:33:34.519
 Zechariah 6.13 says,

00:33:34.519 --> 00:33:35.240
 It is He

00:33:35.240 --> 00:33:36.220
 who shall build

00:33:36.220 --> 00:33:37.440
 the temple of the Lord.

00:33:38.660 --> 00:33:39.420
 That's the role

00:33:39.420 --> 00:33:40.079
 of the priest

00:33:40.079 --> 00:33:41.460
 in the order of Melchizedek.

00:33:41.579 --> 00:33:42.559
 This priest

00:33:42.559 --> 00:33:43.220
 that will rule

00:33:43.220 --> 00:33:45.039
 from God's kingdom

00:33:45.039 --> 00:33:46.119
 over all the world.

00:33:46.680 --> 00:33:47.220
 But not only

00:33:47.220 --> 00:33:47.879
 will He build

00:33:47.879 --> 00:33:48.440
 His temple

00:33:48.440 --> 00:33:49.160
 as a priest,

00:33:49.480 --> 00:33:50.359
 He shall be

00:33:50.359 --> 00:33:51.559
 the bearer

00:33:51.559 --> 00:33:52.920
 of royal honor.

00:33:53.240 --> 00:33:54.400
 He will also be a king.

00:33:54.879 --> 00:33:55.720
 And He shall sit

00:33:55.720 --> 00:33:56.339
 and rule

00:33:56.339 --> 00:33:57.099
 on His throne.

00:33:57.379 --> 00:33:58.180
 And there shall be

00:33:58.180 --> 00:33:58.839
 a priest

00:33:58.839 --> 00:33:59.680
 on the throne.

00:34:00.299 --> 00:34:01.079
 The two offices

00:34:01.079 --> 00:34:01.799
 are combined.

00:34:02.319 --> 00:34:02.839
 The king

00:34:02.839 --> 00:34:03.639
 is a priest.

00:34:03.640 --> 00:34:04.680
 And the priest

00:34:04.680 --> 00:34:05.360
 is a king.

00:34:05.720 --> 00:34:06.259
 And it's all

00:34:06.259 --> 00:34:07.160
 in the one person

00:34:07.160 --> 00:34:08.240
 of the Son.

00:34:09.519 --> 00:34:10.260
 And the council

00:34:10.260 --> 00:34:11.039
 of peace

00:34:11.039 --> 00:34:12.280
 shall be between

00:34:12.280 --> 00:34:12.920
 them both.

00:34:14.599 --> 00:34:15.660
 This is what God

00:34:15.660 --> 00:34:16.800
 decrees for His Son.

00:34:18.500 --> 00:34:19.220
 You will suffer,

00:34:19.559 --> 00:34:20.559
 but you will be victorious.

00:34:20.780 --> 00:34:21.519
 And from the kingdom

00:34:21.519 --> 00:34:22.079
 of heaven,

00:34:22.320 --> 00:34:23.059
 you will rule

00:34:23.059 --> 00:34:24.000
 over all the world

00:34:24.000 --> 00:34:25.680
 as the mediating priest

00:34:25.680 --> 00:34:27.360
 and also as the king,

00:34:27.780 --> 00:34:28.800
 ruling over the hearts

00:34:28.800 --> 00:34:29.460
 of your people.

00:34:30.300 --> 00:34:31.019
 And those people,

00:34:31.119 --> 00:34:31.619
 you will see them

00:34:31.619 --> 00:34:32.299
 be persecuted

00:34:32.299 --> 00:34:32.960
 and suffer.

00:34:33.619 --> 00:34:34.359
 We'll use that

00:34:34.359 --> 00:34:35.319
 to sanctify them.

00:34:35.380 --> 00:34:35.980
 And one day

00:34:35.980 --> 00:34:37.059
 in the great day

00:34:37.059 --> 00:34:37.519
 of the Lord,

00:34:37.619 --> 00:34:38.279
 you will return

00:34:38.279 --> 00:34:38.839
 in judgment

00:34:38.839 --> 00:34:39.779
 and you will make

00:34:39.779 --> 00:34:40.699
 all things right.

00:34:42.059 --> 00:34:43.480
 This is God's decree

00:34:43.480 --> 00:34:45.500
 before eternity began.

00:34:47.420 --> 00:34:48.279
 Thomas Boston wrote,

00:34:48.400 --> 00:34:49.500
 the decrees of God

00:34:49.500 --> 00:34:50.179
 to redeem

00:34:50.179 --> 00:34:51.420
 His people

00:34:51.420 --> 00:34:52.079
 are free.

00:34:53.960 --> 00:34:54.699
 God's covenant

00:34:54.699 --> 00:34:55.299
 of redemption

00:34:55.299 --> 00:34:56.039
 depends on

00:34:56.039 --> 00:34:56.940
 no other

00:34:56.940 --> 00:34:58.039
 but all

00:34:58.039 --> 00:34:58.859
 flowing from

00:34:58.859 --> 00:34:59.539
 mere pleasure,

00:34:59.859 --> 00:35:00.500
 the mere pleasure

00:35:00.500 --> 00:35:01.460
 of God's own will.

00:35:02.199 --> 00:35:02.820
 God has made

00:35:02.820 --> 00:35:03.500
 no decrees

00:35:03.500 --> 00:35:04.199
 suspended

00:35:04.199 --> 00:35:06.159
 on any condition

00:35:06.159 --> 00:35:08.159
 besides Himself.

00:35:10.360 --> 00:35:11.460
 There is nothing

00:35:11.460 --> 00:35:13.099
 man can come up with

00:35:13.099 --> 00:35:14.480
 to stop the kingdom

00:35:14.480 --> 00:35:15.099
 of Christ

00:35:15.099 --> 00:35:16.199
 from coming in power.

00:35:17.059 --> 00:35:17.800
 There is nothing

00:35:17.800 --> 00:35:18.739
 that we can do

00:35:18.739 --> 00:35:20.539
 to become unredeemed.

00:35:21.659 --> 00:35:22.840
 We will be willing,

00:35:23.000 --> 00:35:24.139
 willing servants,

00:35:24.360 --> 00:35:25.260
 willing followers

00:35:25.260 --> 00:35:26.139
 of King Jesus.

00:35:26.539 --> 00:35:27.639
 We will depend on Him

00:35:27.639 --> 00:35:28.260
 as our priest

00:35:28.260 --> 00:35:29.300
 mediating for us,

00:35:29.420 --> 00:35:30.300
 interceding for us,

00:35:30.300 --> 00:35:31.120
 daily

00:35:31.120 --> 00:35:32.600
 because God decreed

00:35:32.600 --> 00:35:33.380
 that this would happen.

00:35:33.760 --> 00:35:34.920
 We cannot undo it.

00:35:35.720 --> 00:35:36.700
 There is no more comfort

00:35:36.700 --> 00:35:37.539
 than we could have

00:35:37.539 --> 00:35:39.019
 than trusting in this

00:35:39.019 --> 00:35:40.400
 eternal decree of God.

00:35:41.980 --> 00:35:42.860
 In that office

00:35:42.860 --> 00:35:44.380
 of being a royal priesthood,

00:35:44.500 --> 00:35:45.539
 that is who Christ is.

00:35:45.940 --> 00:35:46.740
 That is what we are told

00:35:46.740 --> 00:35:47.580
 the church becomes

00:35:47.580 --> 00:35:48.800
 in 1 Peter 2.9.

00:35:49.220 --> 00:35:49.980
 You church,

00:35:50.039 --> 00:35:51.560
 you are a chosen race,

00:35:51.680 --> 00:35:52.720
 a royal priesthood,

00:35:52.960 --> 00:35:53.920
 a holy nation,

00:35:54.260 --> 00:35:54.840
 a people

00:35:54.840 --> 00:35:56.519
 for His own possession

00:35:56.519 --> 00:35:57.940
 that you may proclaim

00:35:57.940 --> 00:35:59.400
 the excellencies of Him

00:35:59.400 --> 00:36:00.280
 who called you

00:36:00.280 --> 00:36:00.940
 out of darkness

00:36:00.940 --> 00:36:03.840
 into His marvelous light.

00:36:04.900 --> 00:36:05.820
 He is the one

00:36:05.820 --> 00:36:06.880
 who determines

00:36:06.880 --> 00:36:07.880
 our redemption.

00:36:09.980 --> 00:36:12.679
 My sixth observation here

00:36:12.679 --> 00:36:13.039
 is this,

00:36:13.099 --> 00:36:13.759
 that in the covenant

00:36:13.759 --> 00:36:14.440
 of redemption,

00:36:15.099 --> 00:36:16.259
 the Father promises

00:36:16.259 --> 00:36:17.259
 refreshment

00:36:17.259 --> 00:36:18.500
 and honor

00:36:18.500 --> 00:36:20.400
 to His obedient Son.

00:36:20.400 --> 00:36:22.260
 In the covenant

00:36:22.260 --> 00:36:22.920
 of redemption,

00:36:23.920 --> 00:36:24.700
 in Psalm 110,

00:36:24.960 --> 00:36:26.200
 that is the last thought

00:36:26.200 --> 00:36:26.980
 we are left with.

00:36:27.619 --> 00:36:28.579
 The Father promises

00:36:28.579 --> 00:36:29.260
 His Son

00:36:29.260 --> 00:36:30.760
 refreshment

00:36:30.760 --> 00:36:32.039
 and honor

00:36:32.039 --> 00:36:34.139
 for His obedience.

00:36:36.079 --> 00:36:36.880
 We are told

00:36:36.880 --> 00:36:37.559
 in verse 7,

00:36:37.800 --> 00:36:38.660
 He shall drink

00:36:38.660 --> 00:36:40.139
 of the brook

00:36:40.139 --> 00:36:41.380
 by the way.

00:36:43.039 --> 00:36:43.840
 Well, there is David

00:36:43.840 --> 00:36:45.500
 on the desert plains

00:36:45.500 --> 00:36:46.539
 of Israel

00:36:46.539 --> 00:36:48.519
 going days and days

00:36:48.519 --> 00:36:49.220
 without finding

00:36:49.220 --> 00:36:49.900
 fresh water.

00:36:49.900 --> 00:36:50.639
 Maybe He had some

00:36:50.639 --> 00:36:50.940
 on Him

00:36:50.940 --> 00:36:51.539
 or a cistern,

00:36:51.619 --> 00:36:52.920
 but there is living

00:36:52.920 --> 00:36:54.180
 waters flowing now

00:36:54.180 --> 00:36:55.480
 and the King

00:36:55.480 --> 00:36:57.240
 can take a breather.

00:36:57.559 --> 00:36:58.160
 On His way,

00:36:58.240 --> 00:36:59.280
 He will refresh Himself.

00:37:00.579 --> 00:37:01.340
 The Father is

00:37:01.340 --> 00:37:02.820
 encouraging His Son

00:37:02.820 --> 00:37:04.240
 who will gladly

00:37:04.240 --> 00:37:05.180
 obey His Father.

00:37:06.059 --> 00:37:06.440
 Son,

00:37:06.840 --> 00:37:07.760
 when you finish

00:37:07.760 --> 00:37:08.680
 the work I gave you

00:37:08.680 --> 00:37:09.680
 to do in this mission,

00:37:10.240 --> 00:37:12.000
 you will rest

00:37:12.000 --> 00:37:12.960
 and drink.

00:37:14.420 --> 00:37:15.360
 Just as God

00:37:15.360 --> 00:37:16.240
 finished His work

00:37:16.240 --> 00:37:16.800
 of creation

00:37:16.800 --> 00:37:17.480
 and rested

00:37:17.480 --> 00:37:18.220
 as ruler

00:37:18.219 --> 00:37:19.779
 with His world

00:37:19.779 --> 00:37:20.759
 as His footstool.

00:37:21.399 --> 00:37:22.059
 Christ will say,

00:37:22.139 --> 00:37:22.819
 it is finished.

00:37:23.139 --> 00:37:23.980
 He will be ascended

00:37:23.980 --> 00:37:24.679
 at the right hand

00:37:24.679 --> 00:37:25.219
 of the Father

00:37:25.219 --> 00:37:26.599
 and He will rest

00:37:26.599 --> 00:37:27.459
 as a priest.

00:37:27.980 --> 00:37:28.939
 His work is finished

00:37:28.939 --> 00:37:30.099
 and the world

00:37:30.099 --> 00:37:31.079
 is His footstool.

00:37:31.079 --> 00:37:34.059
 You will have a body,

00:37:34.259 --> 00:37:34.420
 Son.

00:37:35.380 --> 00:37:36.119
 You will be raised

00:37:36.119 --> 00:37:36.779
 from the dead.

00:37:37.299 --> 00:37:37.920
 You will be seated

00:37:37.920 --> 00:37:39.000
 at My right hand

00:37:39.000 --> 00:37:40.619
 where there is fullness

00:37:40.619 --> 00:37:41.659
 of joy

00:37:41.659 --> 00:37:42.360
 and pleasures

00:37:42.360 --> 00:37:43.219
 forevermore.

00:37:43.599 --> 00:37:44.420
 And you will enjoy

00:37:44.420 --> 00:37:45.279
 refreshments

00:37:45.279 --> 00:37:46.440
 from the river

00:37:46.440 --> 00:37:47.900
 of divine pleasures.

00:37:47.900 --> 00:37:51.320
 this is God's decree

00:37:51.320 --> 00:37:52.099
 for His Son.

00:37:53.320 --> 00:37:53.820
 The Son

00:37:53.820 --> 00:37:55.200
 knew this joy

00:37:55.200 --> 00:37:56.079
 of one day

00:37:56.079 --> 00:37:56.920
 having His bride

00:37:56.920 --> 00:37:57.440
 with Him

00:37:57.440 --> 00:37:59.059
 in His Father's palace.

00:38:00.599 --> 00:38:01.720
 This was the decree

00:38:01.720 --> 00:38:02.280
 of God

00:38:02.280 --> 00:38:03.599
 to accomplish it.

00:38:04.619 --> 00:38:05.519
 Thomas Boston wrote,

00:38:05.660 --> 00:38:06.119
 the decrees

00:38:06.119 --> 00:38:07.539
 of God are constant

00:38:07.539 --> 00:38:09.300
 and He by no means

00:38:09.300 --> 00:38:10.440
 alters His purpose

00:38:10.440 --> 00:38:11.180
 as men do.

00:38:11.680 --> 00:38:12.579
 God has sworn

00:38:12.579 --> 00:38:13.880
 to save you

00:38:13.880 --> 00:38:15.780
 in our Lord Jesus Christ.

00:38:15.780 --> 00:38:15.940
 Christ.

00:38:17.080 --> 00:38:18.519
 The Father knows,

00:38:19.300 --> 00:38:19.840
 My Son,

00:38:20.000 --> 00:38:21.060
 He shall do this.

00:38:21.720 --> 00:38:23.960
 My Son shall succeed.

00:38:26.600 --> 00:38:28.300
 My Son shall succeed

00:38:28.300 --> 00:38:29.840
 because I have decreed

00:38:29.840 --> 00:38:31.080
 this mission for Him

00:38:31.080 --> 00:38:33.040
 and my mission for Him

00:38:33.040 --> 00:38:34.720
 in my eternal decree

00:38:34.720 --> 00:38:35.780
 is unchangeable.

00:38:37.600 --> 00:38:38.220
 And then we're told

00:38:38.220 --> 00:38:39.380
 in verse 7,

00:38:40.300 --> 00:38:41.780
 I shall lift,

00:38:42.640 --> 00:38:43.000
 I'm sorry,

00:38:43.120 --> 00:38:44.840
 He shall lift up my head.

00:38:46.580 --> 00:38:47.960
 So that's the last promise.

00:38:48.080 --> 00:38:48.860
 The Father says,

00:38:49.820 --> 00:38:51.080
 your head will be bowed low,

00:38:52.140 --> 00:38:52.980
 fulfilling this mission

00:38:52.980 --> 00:38:53.580
 as a servant,

00:38:53.720 --> 00:38:55.000
 but we will lift up

00:38:55.000 --> 00:38:56.240
 the head of the King

00:38:56.240 --> 00:38:57.340
 over all the nations.

00:38:58.200 --> 00:38:59.080
 In John 19,

00:38:59.160 --> 00:38:59.720
 verse 30,

00:39:00.019 --> 00:39:00.660
 Jesus said,

00:39:00.800 --> 00:39:01.460
 it is finished

00:39:01.460 --> 00:39:02.519
 and He bowed His head

00:39:02.519 --> 00:39:04.060
 and He gave up His spirit,

00:39:04.519 --> 00:39:04.940
 trusting,

00:39:05.720 --> 00:39:07.460
 verse 7 of Psalm 110,

00:39:07.660 --> 00:39:08.800
 that His head

00:39:08.800 --> 00:39:10.660
 shall be lifted up again.

00:39:12.660 --> 00:39:13.820
 The Father promised this

00:39:13.820 --> 00:39:15.180
 and nothing that the Lord

00:39:15.180 --> 00:39:16.559
 endured was a surprise.

00:39:17.500 --> 00:39:18.960
 J.C. Riles again pointed out,

00:39:19.080 --> 00:39:20.480
 not one throb of pain

00:39:20.480 --> 00:39:21.380
 did Jesus feel,

00:39:21.660 --> 00:39:23.620
 not one precious drop of blood

00:39:23.620 --> 00:39:25.280
 did Jesus shed,

00:39:25.280 --> 00:39:26.500
 which had not been

00:39:26.500 --> 00:39:27.800
 appointed long ago.

00:39:28.780 --> 00:39:30.120
 Infinite wisdom planned

00:39:30.120 --> 00:39:30.840
 that redemption

00:39:30.840 --> 00:39:32.820
 should be by the cross.

00:39:33.420 --> 00:39:34.400
 And infinite wisdom

00:39:34.400 --> 00:39:35.100
 brought Jesus

00:39:35.100 --> 00:39:36.900
 to the cross in due time.

00:39:37.820 --> 00:39:38.840
 Christ was crucified

00:39:38.840 --> 00:39:40.920
 by God's determinate

00:39:40.920 --> 00:39:42.860
 eternal counsel.

00:39:46.860 --> 00:39:48.600
 Well, we saw last time

00:39:48.600 --> 00:39:49.320
 how we were born

00:39:49.320 --> 00:39:50.120
 east of Eden

00:39:50.120 --> 00:39:51.100
 under the covenant

00:39:51.100 --> 00:39:52.140
 of works with Adam.

00:39:53.280 --> 00:39:54.900
 Adam sold your freedom

00:39:54.900 --> 00:39:57.140
 and in bondage to sin

00:39:57.140 --> 00:39:58.539
 we piled on our own sins

00:39:58.539 --> 00:39:59.160
 as well.

00:40:00.480 --> 00:40:01.900
 And no matter how hard

00:40:01.900 --> 00:40:03.120
 and how long we work

00:40:03.120 --> 00:40:04.600
 for our own redemption,

00:40:05.220 --> 00:40:06.059
 it's a debt

00:40:06.059 --> 00:40:07.760
 that we simply cannot pay off.

00:40:07.760 --> 00:40:11.020
 We're told in Philippians 2

00:40:11.020 --> 00:40:12.280
 that our Lord Jesus Christ

00:40:12.280 --> 00:40:14.520
 became the Father's servant.

00:40:15.100 --> 00:40:16.660
 He made himself low.

00:40:17.600 --> 00:40:18.640
 He lived on earth

00:40:18.640 --> 00:40:19.840
 under his own law.

00:40:20.660 --> 00:40:22.200
 It's the law that binds you and me.

00:40:23.000 --> 00:40:25.280
 And he did this to redeem you,

00:40:26.100 --> 00:40:26.740
 his people.

00:40:26.739 --> 00:40:32.859
 I love how this one musician put it.

00:40:32.959 --> 00:40:33.399
 He said,

00:40:34.119 --> 00:40:35.559
 As the people of God,

00:40:35.639 --> 00:40:36.779
 all we can do now

00:40:36.779 --> 00:40:38.379
 is sing a new song

00:40:38.379 --> 00:40:39.079
 to the Lord.

00:40:39.819 --> 00:40:41.019
 May tongues be loosed

00:40:41.019 --> 00:40:41.679
 and praised

00:40:41.679 --> 00:40:43.500
 and sing the triumph

00:40:43.500 --> 00:40:44.199
 of our King

00:40:44.199 --> 00:40:46.500
 who ransomed Adam's race.

00:40:46.759 --> 00:40:47.939
 He trampled down

00:40:47.939 --> 00:40:48.959
 the canceled sin.

00:40:49.219 --> 00:40:50.559
 He rent the veil

00:40:50.559 --> 00:40:51.379
 and saved.

00:40:51.799 --> 00:40:52.939
 Became the record

00:40:52.939 --> 00:40:53.959
 of our debt

00:40:53.959 --> 00:40:54.739
 and triumphed

00:40:54.739 --> 00:40:56.359
 or the grave.

00:40:56.739 --> 00:40:58.599
 What determines

00:40:58.599 --> 00:40:59.319
 your redemption?

00:41:00.879 --> 00:41:01.959
 God the Father,

00:41:02.619 --> 00:41:03.399
 God the Son,

00:41:04.159 --> 00:41:05.199
 God the Holy Spirit,

00:41:06.239 --> 00:41:07.379
 covenanted before

00:41:07.379 --> 00:41:08.859
 he even created

00:41:08.859 --> 00:41:10.319
 time and space

00:41:10.319 --> 00:41:12.039
 to redeem you

00:41:12.039 --> 00:41:13.379
 by the work

00:41:13.379 --> 00:41:14.319
 of Jesus Christ.

00:41:15.339 --> 00:41:16.059
 All glory

00:41:16.059 --> 00:41:17.079
 be to God.

00:41:17.799 --> 00:41:18.339
 Let's pray.

00:41:18.339 --> 00:41:18.419
 Amen.

00:41:18.419 --> 00:41:18.459
 Amen.

00:41:18.459 --> 00:41:18.500
 Amen.

00:41:18.500 --> 00:41:18.579
 Amen.

00:41:18.579 --> 00:41:18.619
 Amen.

00:41:18.619 --> 00:41:18.679
 Amen.

00:41:18.679 --> 00:41:19.000
 Amen.

00:41:19.000 --> 00:41:19.079
 Amen.

00:41:19.079 --> 00:41:19.119
 Amen.

00:41:19.119 --> 00:41:19.159
 Amen.

00:41:19.159 --> 00:41:19.179
 Amen.

00:41:19.179 --> 00:41:19.239
 Amen.

00:41:19.239 --> 00:41:19.299
 Amen.

00:41:19.299 --> 00:41:19.319
 Amen.

00:41:19.319 --> 00:41:20.299
 Amen.

00:41:20.299 --> 00:41:20.399
 Amen.

00:41:20.399 --> 00:41:20.479
 Amen.

00:41:20.479 --> 00:41:20.500
 Amen.

00:41:20.500 --> 00:41:20.519
 Amen.

00:41:20.519 --> 00:41:20.559
 Amen.

00:41:20.559 --> 00:41:22.399
 Amen.

00:41:22.399 --> 00:41:22.479
 Amen.

00:41:22.479 --> 00:41:22.500
 Amen.

00:41:22.500 --> 00:41:22.519
 Amen.

00:41:22.519 --> 00:41:22.559
 Amen.

00:41:22.559 --> 00:41:22.579
 Amen.

00:41:22.579 --> 00:41:22.619
 Amen.

00:41:22.619 --> 00:41:22.639
 Amen.