WEBVTT

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 I'm going to read this morning from Luke's Gospel.

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 It's a very short reading, and it's just from the beginning of Luke's Gospel.

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 The Gospel of Luke is the third of the four gospels, Matthew, Mark, Luke and John.

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 And each of these gospels tell us the story about Jesus from a different angle.

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 Luke was a doctor, and so it's slightly shorter, it's slightly more compact, and it's very

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 factual, as you would expect a medical doctor's account to be.

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 I guess we'd written it himself, no one would have been able to read it, because doctors

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 are like that with their writing.

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 But we're glad that it's been recorded for us.

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 And I often think when people ask about why the gospels give us different accounts and

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 different bits of Jesus, I'm sorry I'm going to use this illustration, but if I put four

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 people at different ends of a football ground to give an account, or any sporting event,

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 to give their own account of that event, you would find that each four of them would be

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 different, because of the people they were with, the angle they were watching, their

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 own background themselves and what they wanted to emphasise.

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 So it's no surprise for us that the gospels themselves are very different.

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 So it's just a very short introductory section from Luke's Gospel chapter one.

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 Even as much as many have undertaken to compile a narrative of the things that have been accomplished

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 among us, just as those who from the beginning were eyewitnesses and ministers of the Word

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 have delivered them to us.

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 It seemed good to me also, having followed all things closely for some time past, to

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 write an orderly account for you, most excellent theophilus, that you may have certainty concerning

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 the things you've been taught.

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 Amen, we believe this to be the Word of God that He's given to us, which tells us about

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 Himself and about the gospel.

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 Thank you, Derek.

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 We're going to turn to God's Word together, and as we do so, let's just pray for a moment.

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 Dear God our Father, as we turn to look at your Word now, we pray that you would draw

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 near to us and help us to understand more about ourselves and about you, and help us

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 to see the amazing hope that you give us through your Son Jesus Christ.

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 We pray in His name, amen.

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 Christianity is grounded on the claim that Jesus Christ is utterly unique.

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 It is all completely and totally about Jesus and His uniqueness.

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 So when you look at what Christianity says, it says that Jesus is a human, but He's also

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 divine.

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 He's a God-man.

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 So Christians identify with Him as one of us, and yet at the same time bow down in worship

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 before Him as God alone.

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 Jesus is said to have given us teaching that is exclusively true, and yet at the same time

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 universally authoritative.

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 And for that reason, He gives Christians a worldview that shapes every single part of

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 our lives.

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 Jesus is said to have performed miracles which attested to His mission and His status.

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 He said to have died on a cross on a Friday and then the following Sunday to have risen

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 again.

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 He's claimed to be the only savior of a broken humanity, and one day He will return.

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 Absolutely no one else has made the same sort of claims and gone on to have the same impact

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 upon the world.

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 And yet for a lot of people today, these claims seem very hard to believe.

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 And that's the question we're going to look at together over the next three weeks.

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 Is it all unbelievable?

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 And today we're going to focus in particular on one question.

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 Is Jesus real?

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 So in order to do that, we're going to start with that preliminary question.

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 And that first question is, was Jesus real?

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 In other words, did Jesus actually exist?

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 Now that probably seems like a wee bit of a strange question, particularly because I

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 think it's safe to say that the entire Western civilization of the world for the past 1700

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 years or so has been profoundly shaped by the belief that He did exist.

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 But despite this, there are a lot of people today who will argue that Jesus is a kind

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 of mythical figure.

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 And you just have to do a quick Google search to find a sample of this kind of view.

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 And the general gist of that argument is as follows.

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 They will say that the New Testament writers were biased.

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 So Derek was talking about Luke who wrote this Gospel from which we read.

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 That argument is, well, these guys are biased.

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 So you can't believe them.

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 Alongside the biblical record of Jesus, there are also non-biblical references to Jesus.

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 So there's a Jewish historian called Josephus.

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 He lived in the first century.

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 He mentions Jesus.

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 There are two Roman historians, one called Tacitus, one called Suetonius.

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 They also mentioned Jesus.

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 But the argument that you'll find on Google is that these references to Jesus are fakes.

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 They're forgeries that have been added.

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 And the kind of whole argument, by the way, that should say one, two, three, not one,

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 one, one, but anyway, never mind.

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 One, two, three, just use your imagination.

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 Number three should say, if there's no evidence, then there's no existence.

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 So that's the general gist of what you'll find in the wonderful world of Google.

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 Now, these arguments can seem convincing at first glance, but they're really not academically

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 strong.

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 The question of bias is a really interesting one.

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 It's true that the New Testament was written by Christians.

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 We shouldn't really expect anything else.

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 But you have to ask, does having a bias or a connection to something mean that everything

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 that you are going to write about that topic is a lie?

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 So if that was true, it would be a bit like saying, if you had a historian who worked

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 at Edinburgh University who wrote a history of Edinburgh University, you'd say, well,

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 you can't trust him because he works there.

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 He's connected there.

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 It doesn't really work.

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 You can't really say that.

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 A bias or a connection doesn't make you write, but it most certainly does not make you wrong.

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 If you look at what should be number two, and if you say that any evidence against your

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 conclusion is just made up, then you can pretty much say whatever you like.

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 Interestingly, a similar approach is used by people who deny the Holocaust.

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 A similar approach is used by the people who claim that the earth is flat.

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 Again, you can go to Google to find some wonderful examples of these.

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 The third point is also very interesting.

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 The idea that if there's no definite evidence for someone's existence, then you should assume

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 that they don't exist.

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 That's what you'll see in some of these claims about Jesus.

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 They'll say, well, if there's no definite evidence, then we assume that the person doesn't exist.

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 Now, I don't think that that works.

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 Because for example, it's estimated that in the year zero, 2019 years ago, the world's

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 population was 170 million.

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 That's the general assumption estimate.

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 Now, ask yourself the question, how many of these 170 million people do we have cast iron

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 evidence for?

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 Maybe maybe 100, maybe 1,000, maybe 10,000.

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 Supposing it was even a million that we had absolutely cast iron evidence for, that would

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 still leave 169 million people for whom we don't have cast iron evidence for their existence.

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 Do we conclude that they didn't exist?

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 Of course we don't.

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 These arguments are not strong.

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 What's even more interesting is that there are historians who are openly not sympathetic

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 to Christianity, who still argue very strongly that Jesus was a historical figure.

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 An example of that is Bart Ehrman, who is a professor in the religious studies department

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 at the University of North Carolina at Chapel Hill.

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 He wrote the following.

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 He's not a Christian and not that sympathetic towards Christianity.

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 He wrote, with respect to Jesus, we have numerous independent accounts of his life in the Sorceress

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 line behind the Gospels and the writings of Paul, sources that originated in Jesus' native

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 tongue, Aramaic, and that can be dated to within just a year or two of his life before

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 the religion moved to convert pagans in droves.

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 Historical sources like that is pretty outstanding for an ancient figure of any kind.

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 Moreover, the claim that Jesus was simply made up falters on every ground.

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 One may well choose to resonate with the concerns of our modern and postmodern cultural despisers

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 of established religion or not.

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 But surely the best way to promote any such agenda is not to deny what virtually every

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 sane historian on the planet, Christian, Jewish, Muslim, pagan, agnostic, atheist, what have

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 you, has come to conclude based on a range of compelling historical evidence.

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 Whether we like it or not, Jesus certainly existed.

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 So was Jesus real, the answer has to be yes.

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 But the bigger and more important question is, is Jesus real?

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 If Jesus wasn't a historical figure, then Christianity falls down.

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 But Christianity also falls if Jesus is just an historical figure.

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 Because as we said at the start, the claims of Christianity are far, far bigger than simply

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 saying that Jesus existed.

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 Christians claim that Jesus is not simply a human.

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 They say that Jesus is and always has been the Son of God.

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 And so Christians are not claiming that Jesus was real.

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 We are claiming that Jesus is real.

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 And the great message of Easter is that Jesus is alive.

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 The Christian claim is that he rose from the dead and is now in heaven, actively ruling

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 over the universe and caring for his people.

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 So that's why Christians will talk to Jesus when they pray.

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 Christians gather together on the first day of the week, the day that he rose again to

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 worship him with their praise.

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 Christians see themselves as a family who are united together through the connection that

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 they have to Jesus.

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 And Christians seek to base their lives on their relationship with him.

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 That's what we do as a church here.

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 That's really what we're all about.

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 And so Christians will say absolutely, Jesus is real.

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 You might want to ask yourself the question, how do they know that?

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 Well, I think there's three ways that we can answer that question that we're going to look

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 at together.

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 The first is historical, second is philosophical, and the third is personal.

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 And we'll just go through these one by one briefly.

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 So first of all, historical.

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 The Bible's record of Jesus' life that we can read in Matthew, Mark, Luke and John,

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 the first four books of the New Testament.

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 They don't just tell us that Jesus existed.

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 These books also tell us that Jesus did certain remarkable things.

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 He performed miracles.

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 He healed people.

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 He even rose from the dead.

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 We talk about these things, and yet we have to ask ourselves, how do we know that these

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 things happened?

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 Well that brings us back to the passage of the Bible that Derek read for us in Luke's

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 Gospel.

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 As Derek said, Luke was a doctor, and he traveled around with some of the early Christian leaders

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 in the Jewish Church.

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 And in doing so, he gathered a lot of information, and he used that information to write two books

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 that make up part of the New Testament.

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 The whole Bible, although it comes in one book, it's divided into 66 books.

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 First half, or first two thirds is in the Old Testament.

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 The final third is the New Testament.

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 New Testament is made up of various books.

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 Two of them were written by Luke, the one called Luke, and then the one that comes two

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 books later, the Book of Acts.

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 And in many ways, these are kind of like a two-part series.

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 In the book called Luke, we are told all about Jesus' life.

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 And then in the book called Acts, Luke records for us the key events in the first 30 years

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 or so of the Christian Church after Jesus' death and resurrection.

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 We just read four verses at the beginning, which are Luke's introduction.

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 And in these verses, he tells us something that I think is incredibly important.

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 Let's just read them again.

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 Inasmuch as many have undertaken to compile a narrative of the things that have been accomplished

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 among us, just as those who from the beginning, what I witness and ministers of the Word,

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 have delivered them to us, it seemed good to me also, having followed all things closely

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 for some time past, to write an orderly account for you, most excellent theophilus, that you

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 may have certainty concerning the things you have been taught.

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 Now we don't know 100% who theophilus was, but it was likely that he was a prominent

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 figure somewhere in the Mediterranean world in the first century.

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 And Luke is writing to him and then by implication to others in order to give this account of

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 Jesus' life.

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 There's a key word in that section.

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 And that's the word, eyewitnesses.

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 Luke's whole purpose was to carefully gather together the various eyewitness statements

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 that have been made about Jesus.

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 And when you study the book of Luke, you can actually trace out some of the work that he

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 has done.

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 You can see that he's used different eyewitness sources in order to figure out what has happened.

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 As Derek said, people can view a football match from different angles, although if you

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 were a Hartz fan yesterday, whatever angle you were at, it was a disaster.

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 Luke uses these different sources.

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 He probably used the Gospel of Mark, which is the book before this.

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 He probably also had a material that Matthew had access to as well, and he also had access

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 to some sources that only he himself was able to use.

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 That's why if you read Matthew, Mark and Luke, some bits are virtually identical, some bits

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 are very similar, and some bits are unique to each one.

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 The key point is that Luke is not actually trying to write a religious document.

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 He is trying to write history.

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 And whether you believe him or not is up to you, but you cannot deny his intention.

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 He is aiming at writing down an accurate, permanent record of what the eyewitnesses of

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 Jesus actually saw.

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 And the eyewitness record of Jesus' life points us to the conclusion that he is far,

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 far more than just a mere man, because if you read through the rest of Luke, if you don't

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 have a Bible, you can download one for free at the App Store, and you can read through

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 Luke and you can see that Jesus did astonishing things.

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 He cured people who were blind.

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 He healed those who were sick.

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 He restored people who were crippled.

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 He even raised the dead, and all Luke is trying to do is say, here's a record of what happened.

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 Here's a record of what people saw.

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 This reminds us of an incredibly important thing regarding Christianity.

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 From day one, Christianity has been exposed to historical scrutiny.

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 Christianity is not a mystery religion.

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 It's not based on some mysterious revelation that just appeared to an individual.

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 It's not as though Jesus appeared from nowhere and said, oh, here's this book, this complete

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 book that I have written, and that's God's message to humanity.

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 If he appeared like that with this book, you'd have no way of knowing whether his claim was

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 valid or not.

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 You might believe it.

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 You might not.

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 Many of the world's other religions are based on that kind of source or approach.

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 Christianity is not like that, because the whole of the Bible is grounded in history.

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 It's real people, real events, real eyewitnesses.

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 And that means that it is completely open to public scrutiny.

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 And the fascinating thing is that when you look at the remarkable events surrounding

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 Jesus' life, even his opponents did not deny that he did remarkable things.

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 If you read later on through Luke, you'll come to chapter 11, and there Jesus is accused

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 by his opponents of being a servant of the devil.

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 They were saying, that's how he's doing these miracles.

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 He's a kind of demon evil spirit's kind of person.

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 In other words, those who opposed Jesus, they didn't say these miracles never happened.

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 They said, even though these miracles are taking place, even though Jesus is doing these amazing

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 things, we still don't trust him or believe that he is the Son of God.

00:18:49.440 --> 00:18:56.240
 And behind all this lies the wider question, which is, how do you account for the unique?

00:18:56.240 --> 00:19:00.880
 We said at the start that Christianity is grounded on the belief that Jesus Christ is

00:19:00.880 --> 00:19:03.000
 utterly unique.

00:19:03.000 --> 00:19:08.480
 But if something or someone is unique, if it's the only one in the whole of history,

00:19:08.480 --> 00:19:12.880
 how do you realistically account for that?

00:19:12.880 --> 00:19:20.440
 If something happened in here that was utterly unique, how would you account for that?

00:19:20.440 --> 00:19:29.400
 Well, you would want eyewitnesses, you would want a written record, you would want historical

00:19:29.400 --> 00:19:38.600
 evidence, and you look at the Gospel of Luke, that's exactly what you have.

00:19:38.600 --> 00:19:43.480
 Jesus did many astonishing things to show us that he is real.

00:19:43.480 --> 00:19:48.200
 Now, you might say, well, these miracles don't happen now.

00:19:48.200 --> 00:19:50.559
 These miracles are impossible.

00:19:50.559 --> 00:19:53.799
 Ultimately, that's not a question of history.

00:19:53.799 --> 00:19:56.559
 It's a question of philosophy.

00:19:56.559 --> 00:20:01.559
 And so we have to ask the question again, is Jesus real in terms of philosophy?

00:20:01.559 --> 00:20:04.840
 Now when we say that word philosophy, it can sound very complicated.

00:20:04.840 --> 00:20:06.480
 It's not really.

00:20:06.480 --> 00:20:10.400
 Philosophy is just basically the name that we give to the process of trying to figure

00:20:10.400 --> 00:20:11.519
 out life.

00:20:11.519 --> 00:20:16.559
 Trying to work out what it's all about.

00:20:16.559 --> 00:20:20.079
 So philosophy is looking at the whole world, trying to make sense of it.

00:20:20.079 --> 00:20:23.679
 It asks questions like, how do we know anything?

00:20:23.679 --> 00:20:25.879
 What's right and wrong?

00:20:25.879 --> 00:20:28.480
 What's life all about?

00:20:28.480 --> 00:20:32.679
 What is the ultimate explanation of the universe?

00:20:32.679 --> 00:20:37.319
 And throughout history, philosophers have given us lots of different answers.

00:20:37.319 --> 00:20:40.279
 So some will say that life is all about matter.

00:20:40.279 --> 00:20:43.679
 It's the material around us where we find meaning.

00:20:43.680 --> 00:20:47.960
 So look around and find your place in the world.

00:20:47.960 --> 00:20:52.920
 Others will say that the explanation of reality is really all about the mind.

00:20:52.920 --> 00:20:56.039
 So it's our thoughts and our feelings that define reality.

00:20:56.039 --> 00:21:01.960
 So look within and find your identity.

00:21:01.960 --> 00:21:05.200
 Others will say that life is all mechanical.

00:21:05.200 --> 00:21:10.160
 So the universe is like a machine in a box, and there's nothing outside the box.

00:21:10.160 --> 00:21:16.880
 And within that box, everything just grinds along in a relentless, orderly process.

00:21:16.880 --> 00:21:19.800
 And we're just bits of that machine.

00:21:19.800 --> 00:21:24.360
 Others will say that life is mystical.

00:21:24.360 --> 00:21:28.880
 And so true reality is kind of out there somewhere.

00:21:28.880 --> 00:21:34.960
 There's something bigger, something real, something meaningful, and we're all on a quest

00:21:34.960 --> 00:21:37.240
 to find it.

00:21:37.240 --> 00:21:43.400
 And others will say life's just a myth.

00:21:43.400 --> 00:21:45.120
 The universe is meaningless.

00:21:45.120 --> 00:21:46.120
 Life is pointless.

00:21:46.120 --> 00:21:53.120
 There's no order, no purpose, no value in anything.

00:21:53.120 --> 00:21:57.440
 And the fascinating thing about philosophy is that you can never prove which one of these

00:21:57.440 --> 00:22:00.000
 is right.

00:22:00.000 --> 00:22:03.759
 You go down the Royal Mile, you see a statue of David Hume.

00:22:03.759 --> 00:22:06.359
 He lived about 300 years ago.

00:22:06.359 --> 00:22:10.599
 And that was the great truth that he told to the world.

00:22:10.599 --> 00:22:13.879
 You can't be sure of anything.

00:22:13.879 --> 00:22:19.559
 So is this universe all that exists?

00:22:19.559 --> 00:22:22.079
 Maybe.

00:22:22.079 --> 00:22:26.039
 Is your mind reliable?

00:22:26.039 --> 00:22:27.919
 Maybe.

00:22:27.919 --> 00:22:32.719
 Is it possible for there to be something else out there?

00:22:32.719 --> 00:22:33.719
 Maybe.

00:22:33.720 --> 00:22:39.839
 If I tip this glass over, will it make a mess?

00:22:39.839 --> 00:22:42.839
 Maybe.

00:22:42.839 --> 00:22:47.120
 I better not try.

00:22:47.120 --> 00:22:57.039
 Is your life a completely pointless dot in the vastness of time and space?

00:22:57.039 --> 00:22:58.039
 Maybe.

00:22:58.039 --> 00:23:06.240
 We can't prove the answers to any of these questions, which is why philosophy is fascinating

00:23:06.240 --> 00:23:10.240
 and head doing at the same time.

00:23:10.240 --> 00:23:16.079
 And the result of that is that everybody, absolutely everybody, has to take a philosophical

00:23:16.079 --> 00:23:19.319
 gamble in their lives.

00:23:19.319 --> 00:23:26.359
 In other words, whether you realise you're doing it or not, you have to make a choice

00:23:26.359 --> 00:23:30.319
 about how you understand the world.

00:23:30.319 --> 00:23:33.799
 And on your own, you can never be sure if you've made the right choice.

00:23:33.799 --> 00:23:40.039
 So whether we realise it or not, we are constantly making these philosophical gambles when we

00:23:40.039 --> 00:23:43.199
 try to explain life.

00:23:43.199 --> 00:23:44.879
 So I'll give you a couple of examples.

00:23:44.879 --> 00:23:47.039
 One example is attraction.

00:23:47.039 --> 00:23:51.839
 So you see somebody who you really like.

00:23:51.839 --> 00:24:01.679
 Is that just about matter, their shape, their form, their size, their appearance?

00:24:01.679 --> 00:24:08.159
 Is it all about the mind and emotional and intellectual connection?

00:24:08.159 --> 00:24:16.000
 Is it just mechanics, the need to procreate and to satisfy chemical impulses?

00:24:16.000 --> 00:24:22.519
 Is it mystical, is she the one?

00:24:22.519 --> 00:24:29.599
 Or is it just a mess, meaningless and pointless?

00:24:29.599 --> 00:24:34.880
 Another really relevant example today is gender.

00:24:34.880 --> 00:24:36.319
 How do we understand that?

00:24:36.319 --> 00:24:38.400
 Is it just about matter?

00:24:38.400 --> 00:24:42.559
 Is it just anatomy and chromosomes?

00:24:42.559 --> 00:24:50.039
 Is it about the mind, a sense of identity that is more real than anything physical?

00:24:50.039 --> 00:24:53.879
 Is it about mechanics, just nature's way?

00:24:53.879 --> 00:24:59.960
 Is it mystical, a kind of indefinable spectrum?

00:24:59.960 --> 00:25:05.440
 Or is it a mess, just meaningless and pointless?

00:25:05.440 --> 00:25:12.920
 In all of these different areas, you might be very, very sure of your own views, but

00:25:12.920 --> 00:25:24.000
 ultimately behind those views lies a philosophical gamble.

00:25:24.000 --> 00:25:28.200
 Christianity gives you another choice.

00:25:28.200 --> 00:25:37.880
 Christian philosophy says that the ultimate explanation for reality is that life is made.

00:25:37.880 --> 00:25:43.720
 At the core of the biblical worldview is the claim that God is our Creator and we are His

00:25:43.720 --> 00:25:45.720
 creation.

00:25:45.720 --> 00:25:50.559
 You might argue that that's a gamble too, it's no more or less provable than any of the other

00:25:50.559 --> 00:25:53.880
 philosophical propositions.

00:25:53.880 --> 00:26:02.280
 But the reason why I think you should make that your choice is because if you view God

00:26:02.280 --> 00:26:08.560
 as our Creator, being the ultimate explanation for the world, then all of the other philosophical

00:26:08.560 --> 00:26:12.040
 positions make sense too.

00:26:12.040 --> 00:26:16.760
 Because the reason there is matter in this world is because there is a God who made it

00:26:16.760 --> 00:26:19.920
 and He has the power to do so and He did so.

00:26:19.920 --> 00:26:26.080
 The reason your mind is real is because you're made in the image of God with a consciousness

00:26:26.080 --> 00:26:30.720
 and a rationality that reflects a wise and logical God.

00:26:30.720 --> 00:26:35.680
 The mechanisms that we see in the universe around us reveal the order and design and

00:26:35.680 --> 00:26:38.240
 intention of our maker.

00:26:38.240 --> 00:26:44.800
 The mysticism that we are all drawn to, one way or another, comes from an awareness that

00:26:44.799 --> 00:26:50.759
 there has got to be more to reality than just atoms and molecules.

00:26:50.759 --> 00:26:59.680
 And the mess of life comes from the fact that we're pushing back against God and we're

00:26:59.680 --> 00:27:04.440
 turning away from the one who made us.

00:27:04.440 --> 00:27:08.159
 Christian philosophy is grounded on the view that God is our Creator.

00:27:08.160 --> 00:27:15.519
 That brings a meaning, a value, an order, a coherence and a purpose to life.

00:27:15.519 --> 00:27:18.759
 You might choose a different philosophy that's up to you.

00:27:18.759 --> 00:27:20.759
 You might want to gamble somewhere else.

00:27:20.759 --> 00:27:31.720
 But before you do so, all I would ask is that you stop and think.

00:27:31.720 --> 00:27:35.480
 What does any of this have to do with Jesus?

00:27:35.480 --> 00:27:44.200
 The claim of Christianity is that in Jesus Christ, God, our maker, has come alongside

00:27:44.200 --> 00:27:46.720
 us.

00:27:46.720 --> 00:27:49.920
 That's why Jesus can perform miracles.

00:27:49.920 --> 00:27:52.920
 That's why he can speak authoritatively.

00:27:52.920 --> 00:27:55.000
 That is why he is utterly unique.

00:27:55.000 --> 00:28:04.799
 That's why it makes perfect sense for us to say that Jesus is real.

00:28:04.799 --> 00:28:11.519
 But perhaps the most amazing thing of all is that the reason Jesus, our God, our maker,

00:28:11.519 --> 00:28:18.919
 came alongside us is because he cares about us.

00:28:18.919 --> 00:28:27.519
 And that leads us to the personal answer to this question, is Jesus real?

00:28:27.519 --> 00:28:32.759
 Historically the Bible shows us an eyewitness record telling us that everything that Jesus

00:28:32.759 --> 00:28:34.759
 did is real.

00:28:34.759 --> 00:28:37.200
 The Bible also shows that Jesus is real philosophically.

00:28:37.200 --> 00:28:41.240
 He's the one in whom we can make sense of reality.

00:28:41.240 --> 00:28:47.799
 But I also want to say that the Bible shows us that Jesus is real in the sense that he

00:28:47.799 --> 00:28:55.480
 meets us in the reality of life and all of its struggles.

00:28:55.480 --> 00:29:02.400
 That's the amazing thing about this book that Luke wrote, and this is true of the whole Bible.

00:29:02.400 --> 00:29:07.320
 Luke doesn't give us an airy, fairy story about how life is wonderful for everyone who's

00:29:07.320 --> 00:29:08.820
 a Christian.

00:29:08.820 --> 00:29:13.720
 Luke doesn't give us some kind of elitist program for self-renovation.

00:29:13.720 --> 00:29:18.000
 He doesn't come across as all idealistic and perfectionist.

00:29:18.000 --> 00:29:20.680
 Luke and the rest of the Bible doesn't do any of these things.

00:29:20.680 --> 00:29:27.440
 Instead, Luke tells us how Jesus came along to help people who are broken, confused, hurt,

00:29:27.440 --> 00:29:29.440
 lost, and struggling.

00:29:29.440 --> 00:29:38.559
 In other words, it's 100% real to what life is actually like.

00:29:38.559 --> 00:29:43.799
 So Jesus went and spoke to people who were outcasts from the rest of society.

00:29:43.799 --> 00:29:48.880
 He helped people who were living with chronic disabilities.

00:29:48.880 --> 00:29:53.240
 He challenged people who were cruel to others.

00:29:53.240 --> 00:29:59.340
 He ate with people who had made a total mess of their lives.

00:29:59.339 --> 00:30:07.480
 He taught people who were bewildered and confused, and he was incredibly compassionate towards

00:30:07.480 --> 00:30:11.000
 people who were broken.

00:30:11.000 --> 00:30:14.359
 So when we say that Jesus is real, we're not just saying that in history God walked on

00:30:14.359 --> 00:30:19.159
 this earth, and we're not just saying that in philosophy he's the ultimate explanation

00:30:19.159 --> 00:30:20.159
 of reality.

00:30:20.159 --> 00:30:25.679
 We're also saying that Jesus makes a massive difference to real life.

00:30:25.680 --> 00:30:31.240
 It's because he meets people right where they need him, right in the middle of the

00:30:31.240 --> 00:30:38.560
 pressure, stress, loneliness, and brokenness of life.

00:30:38.560 --> 00:30:41.560
 And the reason he can do that is because if you read through the rest of Luke, or Mark,

00:30:41.560 --> 00:30:46.680
 or Matthew, or John, you will discover that Jesus himself experienced all the pain and

00:30:46.680 --> 00:30:52.840
 sorrow and hurt and battering that life can bring.

00:30:52.839 --> 00:31:01.679
 And that's why wherever you are today, whatever real life is like for you today, Jesus will

00:31:01.679 --> 00:31:04.480
 meet you there.

00:31:04.480 --> 00:31:08.279
 He is real.

00:31:08.279 --> 00:31:10.679
 So was Jesus real?

00:31:10.679 --> 00:31:12.319
 Yes.

00:31:12.319 --> 00:31:14.319
 Is Jesus real?

00:31:14.319 --> 00:31:16.240
 Yes.

00:31:16.240 --> 00:31:20.319
 Last question, what difference does it make?

00:31:20.319 --> 00:31:29.200
 Well, to answer that question, I want us to go back again to the passage that we read.

00:31:29.200 --> 00:31:32.599
 Luke is undertaken to compile a narrative of the things that were accomplished among

00:31:32.599 --> 00:31:34.200
 us.

00:31:34.200 --> 00:31:39.000
 He's gathering together information from eyewitnesses, from people who have spoken about

00:31:39.000 --> 00:31:42.960
 what took place, and delivered them and passed them on.

00:31:42.960 --> 00:31:48.599
 And because he's followed all things closely, he is going to write an orderly account.

00:31:48.599 --> 00:31:55.240
 And then in verse four, he tells us why he's done that.

00:31:55.240 --> 00:32:01.480
 To give theophilus and everyone else certainty.

00:32:01.480 --> 00:32:06.599
 And that's a brilliant word.

00:32:06.599 --> 00:32:12.240
 It's an absolutely brilliant word, because right now we live in a world that is full

00:32:12.240 --> 00:32:13.599
 of uncertainty.

00:32:13.599 --> 00:32:22.359
 Well, that's uncertainty about Brexit, uncertainty about our work, uncertainty about our health,

00:32:22.359 --> 00:32:24.959
 uncertainty about what this week is going to bring.

00:32:24.959 --> 00:32:33.159
 Life is full of uncertainty, and that is such a hard thing to live with.

00:32:33.159 --> 00:32:41.000
 And over all of these different uncertainties that we face, there's a shadow over every

00:32:41.000 --> 00:32:50.160
 one of our lives that is simultaneously both the greatest certainty and the greatest uncertainty

00:32:50.160 --> 00:32:51.720
 that we will all face.

00:32:51.720 --> 00:32:57.039
 Do you know what that is?

00:32:57.039 --> 00:33:00.039
 It's death.

00:33:00.039 --> 00:33:03.160
 It's an absolute certainty that it's going to happen.

00:33:03.160 --> 00:33:10.000
 It's a complete uncertainty as to what lies beyond it.

00:33:10.000 --> 00:33:17.319
 And that is what Jesus has come to change.

00:33:17.319 --> 00:33:21.920
 Jesus has come to give us hope of eternal life.

00:33:21.920 --> 00:33:29.279
 Jesus died and rose again so that he could give eternal life to all who trust in him.

00:33:29.279 --> 00:33:36.519
 And he has promised to love us, to defend us, to protect us, and to be with us forever.

00:33:36.519 --> 00:33:41.480
 Ultimately, that is what Christianity is all about.

00:33:41.480 --> 00:33:46.480
 Jesus has come to give us a new certainty, a certainty that we are safe, a certainty

00:33:46.480 --> 00:33:51.759
 that we are loved, a certainty that we're secure, a certainty that we are precious to

00:33:51.759 --> 00:34:01.960
 him, a certainty that death will be the doorway to eternal life.

00:34:01.960 --> 00:34:09.400
 I spoke about how the fact that one of our dear friends, Dorin, passed away this weekend.

00:34:09.400 --> 00:34:13.840
 About two months ago, Dorin had a big heart attack, but she recovered from it really well

00:34:13.840 --> 00:34:16.360
 and she was back in church last week.

00:34:16.360 --> 00:34:21.880
 But while she was recovering, I went to visit her and she said, was talking about how she

00:34:21.880 --> 00:34:25.320
 had had this heart attack and how she'd been resuscitated.

00:34:25.320 --> 00:34:30.039
 And she said something absolutely astonishing.

00:34:30.039 --> 00:34:36.519
 She said, why did they have to resuscitate me?

00:34:36.519 --> 00:34:42.360
 I was quite happy to go and be with the Lord.

00:34:42.360 --> 00:34:49.639
 That is certainty.

00:34:49.639 --> 00:34:59.800
 And to have that certainty in your life, all Jesus asks us to do is put our trust in him.

00:34:59.800 --> 00:35:03.240
 So it's not about keeping commandments.

00:35:03.240 --> 00:35:07.440
 It's not about earning God's favor and trying to work your way up to him.

00:35:07.440 --> 00:35:09.480
 It's not about sorting yourself out.

00:35:09.480 --> 00:35:14.320
 It's not even about being a good person.

00:35:14.320 --> 00:35:18.400
 None of these things are what Christianity is about.

00:35:18.400 --> 00:35:23.080
 It is simply about trusting Jesus Christ.

00:35:23.080 --> 00:35:27.680
 And that means saying to him, Jesus, I'm sorry that I've pushed you away.

00:35:27.679 --> 00:35:33.159
 I need you to save me and I want to follow you.

00:35:33.159 --> 00:35:40.559
 I trust you to save me because I can't save myself.

00:35:40.559 --> 00:35:53.639
 And the Bible's promise is that everyone who comes and asks him to be saved will be saved.

00:35:53.639 --> 00:36:02.920
 You might think that that's unbelievable, I think it's absolutely amazing.

00:36:02.920 --> 00:36:06.000
 Let's pray.

00:36:06.000 --> 00:36:16.400
 Dear God, our Father, we thank you so much for your Son, Jesus Christ, for everything

00:36:16.400 --> 00:36:26.119
 that He is, our Savior, our King, our teacher, our friend.

00:36:26.119 --> 00:36:38.079
 And we pray that for every one of us, we would see that Jesus is unique and that He gives

00:36:38.079 --> 00:36:41.320
 us a hope that no one else does.

00:36:41.320 --> 00:36:45.880
 And we pray that every one of us would hear your voice calling us to come to you and to

00:36:45.880 --> 00:36:48.240
 trust in you.

00:36:48.240 --> 00:36:53.960
 We pray that we would all have that certainty in our lives that only you can bring.

00:36:53.960 --> 00:37:16.599
 Amen.