WEBVTT

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 Now sometimes it's very easy isn't it to see people who are lost. It's very easy to see that.

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! You think of some of the people that are in our news clips. Do you remember Amy Winehouse?

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 Amy Winehouse in some ways seemed to have it all didn't she? She had a beautiful voice.

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 She knew international stardom that brought incredible wealth and yet she was tangibly

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 lost wasn't she? Day after day after day. She filled our newspapers with her brokenness

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 until finally she broke her own life. At other times though you can't see that people are

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 lost. So compare Amy Winehouse to this article in the newspaper that I read. At 12.02 this

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 successful career woman jumped to her death in London. Catherine Warder, a 52 year old lawyer

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 from Rolls Royce fell 100 feet from the fourth floor of a four story hotel as horrified onlookers

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 watched. The article underneath stated friends and neighbours were mystified last night why

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 the vivacious, talented and wealthy solicitor took her own life. It's just one tragic story isn't it?

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 Out of so many that I could have chosen. Outwardly successful, financially comfortable and yet emotionally distraught.

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 You see sometimes people look lost but lost people don't always look lost. And I guess if we

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 have met Zacchaeus in the street we would have been quite impressed with him. That sharp Armani suit.

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 We'd have tried not to be too envious of him as he climbed into his large new Mercedes.

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 And we would quietly have thought to ourselves, here is a man who is successful in his business career.

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 Yet if we dug a little bit deeper into his assets we might have admired him a little bit less.

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 An official who was in league with the hated authorities, collecting their taxes for them.

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 An official who unofficially made his wealth by ripping off his own countrymen.

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 In fact he was the chief tax collector wasn't he? He organised the crux.

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 Now people that knew him well, do you see what they called him? Look at chapter 19 verse 7.

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 What did they call him? They called him a sinner. A little extra tax here. A little sinner charge there.

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 An official who was a crook. But a very very successful one at that.

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 He wasn't sitting on a street corner begging by the last person Luke records Jesus helping.

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 Blind Bartimaeus. He wasn't sitting there crying for mercy with nothing.

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 No, Zacchaeus. He might have been vertically challenged. Might be. But he certainly wasn't short of a bomb or two.

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 Lost people don't always look lost.

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 And they're two very different men, aren't they? At the end of chapter 18 by Bartimaeus and Zacchaeus.

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 Two very different men, but one common problem.

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 Because Zacchaeus was lost.

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 He was lost in the most important thing he could have.

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 He was lost for a relationship with the God who made him.

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 He was lost for the only truly unconditional love that has ever been offered to human beings.

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 Lost for the security of knowing God as his heavenly father.

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 But the great news is verse 10, isn't it?

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 The son of man came to seek and to save the lost.

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 The son of man came to seek and to save the lost.

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 And this incident with Zacchaeus shows us that mission of Jesus perfectly.

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 Three very simple points.

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 First of all, we see Jesus seeks the lost.

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 Jesus seeks the lost.

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 Look at verse 1.

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 He entered Jericho and was passing through.

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 And behold, there was a man named Zacchaeus.

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 He was a chief tax collector.

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 And was rich.

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 And he was seeking to see who Jesus was.

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 But on account of the crowd, he could not because he was small in structure.

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 The words in verse 3.

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 Is actually Zacchaeus was seeking to see who Jesus was.

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 Zacchaeus is interested in this new preacher.

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 And we don't know why.

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 We just know that he's very determined, don't we?

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 Because the crowd wouldn't let the hated tax collector through.

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 An elbow here.

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 Closing the ranks there.

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 What does Zacchaeus do?

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 Verse 4.

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 So he ran on ahead and climbed up a sycamore tree.

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 To see him.

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 For he was about to pass that way.

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 And it's not the most dignified seat, is it?

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 For a member of the establishment.

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 But he wanted to get a glimpse of who this man was.

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 Who this man, who everyone was talking about.

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 And he got far more from that.

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 Look at verse 5.

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 Jesus came to the place.

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 He looked up and said to him.

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 Zacchaeus, hurry and come down.

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 For I must stay at your house today.

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 And Zacchaeus must have nearly fallen on that tree.

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 How does he know my name?

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 It's a mystery.

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 Why did you stop under my tree?

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 And Jesus isn't messing about you.

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 There's a note of urgency, isn't there?

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 Immediately come down.

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 I must stay at your house today.

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 You see, Zacchaeus thought that he was seeking Jesus.

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 But he found out that Jesus was seeking him.

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 It's actually the same word that's used in chapter 18 and verse 41.

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 And it's used by Jesus in Luke 19, 5.

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 When blind Bartimaeus says, I want to see.

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 And Jesus says, receive your sight.

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 What he's talking about is not just physically seeing.

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 But spiritual sight.

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 Of trusting God and following him.

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 It is about spiritually receiving sight.

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 And so when Zacchaeus, when Jesus looks up into the tree.

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 He says exactly the same words.

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 It says he saw Zacchaeus.

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 He didn't just see him physically in the tree.

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 That small little tax collector.

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 Wanting to find out about this new preacher.

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 It says he saw him spiritually.

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 He saw through the wealthy exterior.

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 To the heart, on the inside.

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 He saw a lost man.

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 And Jesus came to seek the lost.

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 That was the purpose of his mission.

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 Finding lost people.

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 And bringing them home.

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 To a relationship with God.

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 And Jesus is still seeking the lost today, isn't he?

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 By his spirit.

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 As his word is taught.

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 He is actively bringing lost people to know him.

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 And it's entirely his work.

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 Even when people are seeking Jesus.

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 They want to find out more about him.

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 In the end.

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 What do you find out?

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 Every true Christian finds out.

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 It wasn't me seeking Jesus at all.

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 It was the Lord Jesus.

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 Is the one who is doing the seeking.

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 It is the Lord Jesus who has been drawing me to himself.

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 He is running you down.

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 He is tackling you to the ground.

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 And Jesus came to seek.

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 And to save the lost.

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 And that is the Christian message.

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 That when you come to realise you are lost.

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 And without Jesus you will stay lost.

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 But that Jesus came to seek and to save the lost.

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 So that relationship that I was created to have.

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 With God would not be lost.

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 Now if you are a follower of Jesus.

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 That must leave you pretty humble.

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 Without Jesus seeking.

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 And saving you.

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 You would be lost.

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 Totally lost.

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 And so our Christian faith is not the result of our family heritage.

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 It's not the result of our intellectual ability.

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 It is not the result of our looking into the gospel.

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 It is not a result of us finding the answers.

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 It is not a result of us working out whether it's true or not.

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 It's the result of Jesus seeking us.

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 And saying Paul.

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 I must come to stay in your life today.

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 Or Michael.

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 I must come and stay in your life today.

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 Or Polly.

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 I must come and stay in your life today.

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 And of course if we are followers of the Lord.

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 Well we have got to be about our father's business.

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 Don't we?

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 We will be those who seek the lost.

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 Seeking to take this good news to others.

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 That he longs to welcome people into his family.

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 That is the whole purpose of Jesus coming.

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 And seeking the lost.

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 It will mean that we will take the initiative.

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 Just as Jesus took the initiative with us.

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 So it will mean for us.

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 Won't it?

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 Hanging out with lost people.

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 Being friends.

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 To lost people.

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 Actively talking to lost people about Jesus.

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 Bringing lost people into contact with the gospel.

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 Praying for lost people.

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 To come to Jesus.

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 Giving.

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 So that others and ourselves can take the gospel to lost people.

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 And we need to remember.

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 Don't we?

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 Particularly in our culture.

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 That people who are lost.

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 Don't always look lost.

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 Zacchaeus might have been hated.

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 But he wasn't vested in it.

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 Don't confuse being lost with being poor.

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 Lost people is anyone.

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 Who does not know the joy of a relationship with Jesus Christ.

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 And that is what Jesus offers Zacchaeus.

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 The second thing I want us to note.

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 Is Jesus came to save the lost.

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 Verse 5.

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 Jesus came to save the lost.

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 And when Jesus came to the place.

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 He looked up and said to Zacchaeus.

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 Zacchaeus hurry and come down.

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 For I must stay at your house today.

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 Now at first it looks like just a request for tea.

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 Doesn't it?

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 But actually the word Jesus uses for stay.

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 Is open ended.

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 Now with most people isn't it?

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 That is extremely bad news.

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 Alright?

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 I'd like to come and stay.

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 For how long?

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 Well I'd just like to come and stay.

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 But with Jesus that's great news.

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 I want to take up residence.

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 In your life for as long as I like.

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 Jesus says.

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 Verse 6.

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 So he hurried and came down.

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 And received him joyfully.

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 Zacchaeus responds.

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 It only seems natural.

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 But in the exchange.

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 It sends shock waves through the crowd.

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 Look at verse 7.

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 And when they saw it.

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 They all grumbled.

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 He has gone in to be the guest of a man who is a sinner.

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 I thought Jesus was a holy man.

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 I thought he was a prophet.

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 What does he do hanging around with his low life Zacchaeus?

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 So the minister has gone to a tea with the local drug dealer.

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 And things are hotting up in the press.

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 Church accepts druggies.

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 St. Ethelbert's the home of the whore.

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 Minister welcomes murderers.

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 Well they could have been the headlines couldn't they?

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 In the Jericho post.

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 When Jesus was in town.

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 Because these are just the sort of people Jesus comes for.

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 And Jesus doesn't grudgingly welcome those who come to him.

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 Groveling for forgiveness.

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 He doesn't say well you're okay.

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 It's not that Zacchaeus went on his knees was it?

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 No he's up a tree.

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 Jesus goes out of his way to find these people.

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 With open arms to show them God's love.

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 It's not Zacchaeus.

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 If you say sorry.

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 We might have a chat about your relationship with God.

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 Well Zacchaeus make amends to your life.

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 Get along to synagogue a little bit more.

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 And we will discuss the possibility of heaven afterwards.

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 No it is Zacchaeus.

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 I must come to your house.

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 I must.

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 Literally it is necessary.

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 It is necessary as a Zacchaeus for you to be saved.

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 But don't think that was easy for Jesus.

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 It cost him dearly.

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 Didn't it?

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 Luke uses that same word must.

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 A few times.

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 Let me give you the big instance.

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 When he talks about the fact that Jesus must die on the cross.

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 So in Luke chapter 24 and verse 7.

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 He says this.

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 The son of man.

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 Must.

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 Be delivered into the hands of sinful men.

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 And be crucified.

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 And on the third day rise.

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 You see when Jesus opens his arms.

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 To welcome sinners.

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 It was necessary that they were nailed.

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 Nailed to the cross.

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 To pay the price that those sinners owed.

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 To take the just punishment.

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 Their wrongdoing demanded.

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 Jesus must come to Zacchaeus.

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 And that means that he must go.

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 And he must bear the punishment.

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 For Zacchaeus' sin.

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 That is the cost.

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 To Jesus for saving lost people.

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 Saving lost people like you and me.

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 And you see.

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 Today you might not be an embezzler.

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 Like Zacchaeus.

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 But if you really know your life.

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 You will know.

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 That you don't deserve friendship with God.

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 Beneath the exterior.

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 Lies so much that we regret.

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 So much that we conceal.

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 Much that makes us.

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 Lost.

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 If only we dared to look.

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 And would show us.

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 How lost we really are.

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 To the love of God.

00:14:14.759 --> 00:14:16.460
 But God sends his own son.

00:14:16.540 --> 00:14:18.100
 To seek and save the lost.

00:14:19.400 --> 00:14:20.660
 You see if you don't know.

00:14:20.820 --> 00:14:21.240
 This morning.

00:14:22.379 --> 00:14:23.259
 The acceptance.

00:14:24.700 --> 00:14:26.500
 That Zacchaeus' experience is here.

00:14:27.500 --> 00:14:28.220
 In Luke 19.

00:14:28.300 --> 00:14:29.040
 Can I suggest to you.

00:14:29.080 --> 00:14:30.660
 That you don't really know the true Jesus.

00:14:32.500 --> 00:14:33.680
 If you are still thinking.

00:14:33.680 --> 00:14:35.480
 I am a bad Christian.

00:14:36.420 --> 00:14:38.060
 Compared to those good Christians.

00:14:38.200 --> 00:14:38.620
 Out there.

00:14:38.860 --> 00:14:40.060
 Those ones who are able to make it.

00:14:40.139 --> 00:14:40.780
 To all the meetings.

00:14:41.980 --> 00:14:43.500
 Those who do lots of things.

00:14:43.860 --> 00:14:45.300
 Compared to those good Christians.

00:14:45.300 --> 00:14:45.720
 Out there.

00:14:45.920 --> 00:14:47.240
 I am a bad Christian.

00:14:47.660 --> 00:14:48.360
 Well actually then.

00:14:48.440 --> 00:14:49.780
 You don't know the real Jesus.

00:14:51.400 --> 00:14:53.000
 If you think that there are times.

00:14:53.480 --> 00:14:55.200
 When you need to polish up your life.

00:14:55.280 --> 00:14:56.820
 To make yourself acceptable to God.

00:14:57.060 --> 00:14:58.580
 If you think that there is a danger.

00:14:58.580 --> 00:15:00.520
 That you are going to lose God acceptance.

00:15:01.480 --> 00:15:02.580
 That you maybe just have gone.

00:15:02.580 --> 00:15:04.180
 A little bit too far.

00:15:04.620 --> 00:15:05.520
 When you need to remember.

00:15:05.580 --> 00:15:05.820
 Don't you?

00:15:05.879 --> 00:15:06.460
 Verse 10.

00:15:06.800 --> 00:15:07.700
 The son of man.

00:15:08.139 --> 00:15:08.879
 Came to seek.

00:15:09.000 --> 00:15:10.160
 And to save the lost.

00:15:11.379 --> 00:15:13.040
 In the words of our assurance of pardon.

00:15:14.139 --> 00:15:16.000
 God demonstrates his own love.

00:15:16.240 --> 00:15:17.200
 For us in this.

00:15:17.800 --> 00:15:19.740
 That while we were still sinners.

00:15:20.700 --> 00:15:21.940
 Christ died for us.

00:15:23.540 --> 00:15:25.379
 Not when we promised to try harder.

00:15:26.379 --> 00:15:28.200
 Not when we said we believed.

00:15:28.680 --> 00:15:30.180
 Not when we made church regularly.

00:15:30.179 --> 00:15:31.479
 But while we were still sinners.

00:15:31.879 --> 00:15:33.319
 While we were still God's enemies.

00:15:33.479 --> 00:15:34.959
 Christ died for us.

00:15:36.659 --> 00:15:37.579
 And at the same time.

00:15:37.639 --> 00:15:39.399
 We must never forget how lost we are.

00:15:40.000 --> 00:15:40.699
 Without Jesus.

00:15:42.219 --> 00:15:43.539
 That he came to us.

00:15:43.859 --> 00:15:45.139
 That he accepted us.

00:15:45.379 --> 00:15:47.359
 That he took up residence with us.

00:15:47.360 --> 00:15:48.980
 It's very easy to forget.

00:15:48.980 --> 00:15:50.279
 How lost we are without him.

00:15:53.539 --> 00:15:54.680
 Can I give you a little test.

00:15:54.740 --> 00:15:55.980
 Of whether you've forgotten your lostness.

00:15:57.259 --> 00:15:59.259
 I wonder as you hear the terrible things.

00:15:59.360 --> 00:16:00.500
 That go on in our news.

00:16:02.000 --> 00:16:02.399
 Shootings.

00:16:03.120 --> 00:16:03.519
 Murders.

00:16:04.879 --> 00:16:05.320
 Rapes.

00:16:05.480 --> 00:16:05.960
 Robbers.

00:16:05.960 --> 00:16:10.460
 Do you mentally put them into the category of bad person.

00:16:11.960 --> 00:16:14.060
 And put yourself into the category of good person.

00:16:14.180 --> 00:16:16.360
 My goodness isn't it terrible what people will do.

00:16:18.480 --> 00:16:19.759
 Thank goodness I'm not like that.

00:16:22.000 --> 00:16:24.420
 Then you are beginning to lose sight of your lostness.

00:16:25.720 --> 00:16:28.379
 Because it is only God's goodness and his grace.

00:16:28.500 --> 00:16:30.040
 That keeps you from smashing windows.

00:16:31.240 --> 00:16:34.379
 It is only God's kindness and God's grace.

00:16:34.379 --> 00:16:36.860
 That doesn't stop you losing your temper.

00:16:36.939 --> 00:16:38.899
 In such a way that you do great harm.

00:16:40.860 --> 00:16:42.860
 It's only God's goodness and grace.

00:16:42.919 --> 00:16:43.899
 That stops you from stealing.

00:16:45.139 --> 00:16:46.779
 Because that is the nature of the human heart.

00:16:48.379 --> 00:16:50.679
 And we must not forget how lost we are.

00:16:52.460 --> 00:16:54.360
 And no one in Luke's account.

00:16:54.360 --> 00:16:56.600
 Is more lost to the gospel.

00:16:57.399 --> 00:16:58.419
 Than the self-righteous.

00:16:59.700 --> 00:17:01.799
 And the people who think that they are good.

00:17:01.919 --> 00:17:02.580
 And don't need him.

00:17:02.580 --> 00:17:04.380
 No Jesus took the initiative.

00:17:04.920 --> 00:17:06.640
 And he offers acceptance to all.

00:17:06.940 --> 00:17:09.059
 And that means if we are followers of Jesus.

00:17:09.380 --> 00:17:10.980
 Well we will need to take the initiative.

00:17:12.039 --> 00:17:13.539
 And we will need to offer it.

00:17:15.200 --> 00:17:17.120
 And that means if we are followers of Jesus.

00:17:17.240 --> 00:17:19.299
 We will want to offer this acceptance to all.

00:17:21.019 --> 00:17:24.299
 And we mustn't require people to modify their behaviour.

00:17:24.759 --> 00:17:26.059
 To change their lifestyle.

00:17:26.259 --> 00:17:27.340
 Before we welcome them.

00:17:27.339 --> 00:17:29.859
 So it is just that.

00:17:29.919 --> 00:17:31.959
 One of the great tragedies of the last 10 years.

00:17:32.059 --> 00:17:32.779
 That in the press.

00:17:32.899 --> 00:17:34.939
 The battleground for the truth of the Bible.

00:17:35.259 --> 00:17:36.659
 Has been on moral issues.

00:17:38.220 --> 00:17:39.099
 Because in this matter.

00:17:39.220 --> 00:17:40.119
 Many people.

00:17:40.679 --> 00:17:43.199
 Have failed to hear that Jesus came for them.

00:17:44.779 --> 00:17:46.399
 So in a church like IPC.

00:17:46.579 --> 00:17:48.500
 We must not be people who say.

00:17:48.879 --> 00:17:51.179
 Oh well you can't come until you've sorted your life out.

00:17:51.180 --> 00:17:54.620
 We certainly mustn't give that impression.

00:17:56.360 --> 00:17:58.580
 We've got to be a church that welcomes the drug addict.

00:17:58.680 --> 00:17:59.799
 While they are still on drugs.

00:18:01.860 --> 00:18:02.920
 That welcomes the drunken.

00:18:03.019 --> 00:18:03.900
 While they are still drunk.

00:18:05.620 --> 00:18:07.320
 That welcomes the gay and lesbian person.

00:18:07.380 --> 00:18:08.400
 While they are still practising.

00:18:09.700 --> 00:18:12.240
 That welcomes the person struggling in their marriage.

00:18:12.299 --> 00:18:14.380
 While their marriage is a terrible mess.

00:18:14.380 --> 00:18:15.680
 That welcomes them.

00:18:15.800 --> 00:18:16.400
 And loves them.

00:18:16.480 --> 00:18:18.680
 And calls them to accept the salvation.

00:18:19.320 --> 00:18:20.960
 That the Lord Jesus Christ offers.

00:18:22.360 --> 00:18:23.280
 A salvation.

00:18:23.680 --> 00:18:26.080
 That accepts them as they are.

00:18:27.300 --> 00:18:28.680
 And then changes them.

00:18:30.060 --> 00:18:31.480
 Because that's the last point.

00:18:32.640 --> 00:18:34.100
 Jesus came to seek the lost.

00:18:35.200 --> 00:18:37.340
 Jesus came to save the lost.

00:18:38.620 --> 00:18:40.200
 Jesus came to change the lost.

00:18:41.780 --> 00:18:43.160
 Jesus changed the lost.

00:18:44.380 --> 00:18:45.880
 And he's saved totally.

00:18:47.620 --> 00:18:48.360
 You see if you think.

00:18:48.420 --> 00:18:50.020
 Becoming a follower of the Lord Jesus.

00:18:50.220 --> 00:18:51.680
 Is not going to really change everything.

00:18:51.820 --> 00:18:52.580
 Look at this passage.

00:18:52.700 --> 00:18:54.300
 It changes absolutely everything.

00:18:54.920 --> 00:18:57.220
 It affects every area of our lives.

00:18:57.760 --> 00:19:00.620
 We're not told that what Zacchaeus thought about Jesus is welcome.

00:19:01.700 --> 00:19:02.980
 There are loads of details.

00:19:03.140 --> 00:19:05.080
 We'd love to know about this conversation.

00:19:05.220 --> 00:19:06.240
 As they have this cup of tea.

00:19:07.180 --> 00:19:08.260
 But we are told.

00:19:09.480 --> 00:19:11.300
 We are told how Zacchaeus responds.

00:19:11.299 --> 00:19:15.200
 Zacchaeus answers the crowd.

00:19:15.419 --> 00:19:16.639
 Cynical outrage.

00:19:17.220 --> 00:19:18.599
 Do you see what they say in verse 7?

00:19:20.339 --> 00:19:21.019
 And when they saw it.

00:19:21.079 --> 00:19:21.500
 They all grumbled.

00:19:21.619 --> 00:19:23.599
 He's gone in to be the guest of a man who's a sinner.

00:19:24.799 --> 00:19:25.839
 And he answers that.

00:19:25.919 --> 00:19:27.399
 With radical change.

00:19:27.539 --> 00:19:28.220
 In his behaviour.

00:19:29.319 --> 00:19:30.399
 As he experiences.

00:19:30.559 --> 00:19:31.879
 The accepting love of Jesus.

00:19:32.839 --> 00:19:33.720
 He responds.

00:19:33.819 --> 00:19:35.539
 By starting to right the wrongs.

00:19:36.019 --> 00:19:37.279
 That have marked his life up till now.

00:19:37.339 --> 00:19:38.059
 Look at verse 8.

00:19:38.059 --> 00:19:41.259
 And Zacchaeus stood and said to the Lord.

00:19:42.659 --> 00:19:43.299
 Behold Lord.

00:19:43.359 --> 00:19:44.720
 Half of my goods I give to the poor.

00:19:46.139 --> 00:19:48.359
 And if I defrauded anyone of anything.

00:19:48.480 --> 00:19:50.259
 I restore it fourfold.

00:19:52.500 --> 00:19:54.000
 That is the effect of grace.

00:19:55.720 --> 00:19:59.299
 That is the effect of God's undeserved loving kindness to us.

00:20:00.159 --> 00:20:03.679
 That as we understand God's undeserved loving kindness to us.

00:20:03.679 --> 00:20:05.419
 It transforms people's lives.

00:20:05.420 --> 00:20:10.400
 And Zacchaeus doesn't respond to a quiet word from Jesus.

00:20:10.500 --> 00:20:12.500
 About how he should really have kept the commands now.

00:20:12.820 --> 00:20:15.160
 He doesn't respond to some guilt inducing lecture.

00:20:15.660 --> 00:20:18.860
 He responds to the unconditional love of God.

00:20:20.000 --> 00:20:21.980
 As his son calls him out of that tree.

00:20:22.420 --> 00:20:25.060
 And welcomes someone who is hated by everyone else.

00:20:26.720 --> 00:20:28.320
 And as God loves him like that.

00:20:29.259 --> 00:20:31.300
 He sees that he needs to love others.

00:20:31.299 --> 00:20:34.720
 You see before Zacchaeus meets Jesus.

00:20:34.859 --> 00:20:36.440
 He is trapped in his grasp for money.

00:20:38.940 --> 00:20:40.919
 He cheats others for his own gain.

00:20:42.059 --> 00:20:44.440
 He is gripped by his sin.

00:20:45.579 --> 00:20:47.279
 He doesn't care about anyone else.

00:20:47.879 --> 00:20:48.740
 But himself.

00:20:49.460 --> 00:20:51.039
 He doesn't give a second thought to the poor.

00:20:51.319 --> 00:20:53.019
 But once he has been found by Jesus.

00:20:53.419 --> 00:20:54.259
 He is accepted.

00:20:54.740 --> 00:20:55.899
 And he is transformed.

00:20:56.619 --> 00:20:58.799
 By God's undeserved loving kindness.

00:20:58.799 --> 00:21:02.619
 He longs to give half his possessions to the poor.

00:21:02.980 --> 00:21:05.980
 To lavishly restore the wealth of those he has stolen from.

00:21:06.339 --> 00:21:07.960
 He goes well beyond what is required.

00:21:08.079 --> 00:21:08.500
 Verse 8.

00:21:08.899 --> 00:21:09.879
 Four times the amount.

00:21:09.980 --> 00:21:12.440
 It is much more than the law demanded for operation.

00:21:14.240 --> 00:21:15.980
 Zacchaeus stands in contrast.

00:21:16.059 --> 00:21:16.460
 Doesn't he?

00:21:17.019 --> 00:21:19.200
 Have you seen what Luke does all the way through?

00:21:19.259 --> 00:21:20.259
 He is wanting you to make contrasts.

00:21:21.419 --> 00:21:23.480
 And so he takes us back to the Ritium ruler.

00:21:23.480 --> 00:21:26.720
 The rich young ruler in Luke 18.

00:21:26.819 --> 00:21:28.339
 Who thinks that he can earn salvation.

00:21:28.819 --> 00:21:29.539
 And Jesus says.

00:21:29.620 --> 00:21:31.339
 Oh just give away your possessions man.

00:21:31.440 --> 00:21:33.019
 Verse 18 verse 23.

00:21:34.220 --> 00:21:35.220
 And when he heard this.

00:21:35.299 --> 00:21:36.680
 He became very sad.

00:21:36.920 --> 00:21:38.480
 Because he was a man of great wealth.

00:21:38.860 --> 00:21:39.980
 Whereas Zacchaeus.

00:21:40.799 --> 00:21:41.559
 Verse 2.

00:21:41.660 --> 00:21:42.539
 Is rich.

00:21:44.299 --> 00:21:46.900
 But Zacchaeus discovers salvation is totally free.

00:21:46.900 --> 00:21:50.700
 And he responds by giving up his money.

00:21:51.040 --> 00:21:52.100
 Without even being asked.

00:21:53.340 --> 00:21:55.900
 You see genuine salvation brings a response.

00:21:57.160 --> 00:21:59.640
 But it is not a response motivated by obligation.

00:21:59.920 --> 00:22:00.600
 Or by guilt.

00:22:00.740 --> 00:22:02.680
 It is a response motivated by grace.

00:22:03.259 --> 00:22:04.160
 By acceptance.

00:22:04.960 --> 00:22:05.700
 By love.

00:22:08.040 --> 00:22:09.500
 The American pastor Tim Keller.

00:22:09.740 --> 00:22:11.040
 Has written about The Reason for God.

00:22:11.100 --> 00:22:11.700
 It's a very good book.

00:22:12.440 --> 00:22:15.040
 And he writes about a woman who grasps us for the first time.

00:22:15.039 --> 00:22:17.279
 This loving acceptance.

00:22:17.379 --> 00:22:18.359
 Let me read to you what happened.

00:22:19.299 --> 00:22:19.639
 He said.

00:22:19.700 --> 00:22:20.319
 Some years ago.

00:22:20.379 --> 00:22:22.559
 I met with a woman who began coming to church at Rodina.

00:22:23.460 --> 00:22:25.240
 She said that she had gone to church growing up.

00:22:25.339 --> 00:22:27.559
 And she had never before heard a distinction drawn.

00:22:27.639 --> 00:22:28.399
 Between the gospel.

00:22:28.859 --> 00:22:30.279
 And the good news about Jesus.

00:22:30.639 --> 00:22:31.579
 And religion.

00:22:31.960 --> 00:22:33.799
 As trying to earn our way into God's favour.

00:22:34.700 --> 00:22:36.480
 She had always heard that God accepts us.

00:22:36.500 --> 00:22:37.519
 Only if we're good enough.

00:22:37.879 --> 00:22:40.059
 She said that the new message was scary.

00:22:41.220 --> 00:22:42.000
 I asked her.

00:22:42.019 --> 00:22:43.059
 Why was it scary?

00:22:43.480 --> 00:22:44.099
 And she replied.

00:22:44.099 --> 00:22:45.939
 If I were saved by my good works.

00:22:46.039 --> 00:22:46.919
 Then there would be a limit.

00:22:47.039 --> 00:22:48.539
 To what God could ask of me.

00:22:48.659 --> 00:22:49.480
 Or put me through.

00:22:50.480 --> 00:22:52.419
 I'd be like a taxpayer with rights.

00:22:52.959 --> 00:22:53.980
 I'd have done my duty.

00:22:54.439 --> 00:22:57.339
 And now would deserve a certain quality of life.

00:22:58.219 --> 00:22:59.459
 But if I'm a sinner.

00:23:00.079 --> 00:23:01.879
 Saved by sheer grace.

00:23:02.799 --> 00:23:03.919
 Then there is nothing.

00:23:04.039 --> 00:23:05.699
 He cannot ask from me.

00:23:06.779 --> 00:23:09.919
 She understood the dynamic of grace and gratitude.

00:23:09.920 --> 00:23:12.720
 If when you've lost all fear of punishment.

00:23:13.259 --> 00:23:16.920
 You've lost all incentive to live a good and selfless life.

00:23:17.240 --> 00:23:20.340
 Then the only incentive you have to live a decent life is fear.

00:23:21.680 --> 00:23:23.360
 This woman could see immediately.

00:23:23.580 --> 00:23:27.380
 That the wonderful beyond belief teaching of salvation by sheer grace.

00:23:27.860 --> 00:23:29.080
 Had an edge to it.

00:23:30.360 --> 00:23:32.580
 She knew that if she was a sinner saved by grace.

00:23:32.579 --> 00:23:37.059
 She was if anything more subject to the sovereign lordship of God.

00:23:38.139 --> 00:23:40.899
 She knew that if Jesus had really done all this for her.

00:23:41.000 --> 00:23:42.019
 She would not be her own.

00:23:42.759 --> 00:23:46.359
 That she would joyfully, gratefully belong to Jesus.

00:23:47.199 --> 00:23:48.720
 Who provided all this for her.

00:23:48.720 --> 00:23:51.680
 And an infinite cost to himself.

00:23:54.880 --> 00:23:57.079
 You see verse 8 could read.

00:23:58.259 --> 00:24:00.000
 Lord, Lord I can't believe.

00:24:00.680 --> 00:24:03.160
 I can't believe Zacchaeus says that you've accepted me.

00:24:04.000 --> 00:24:04.980
 That you love me.

00:24:06.160 --> 00:24:07.460
 That you've come into my home.

00:24:08.460 --> 00:24:09.740
 And I want to please you.

00:24:10.839 --> 00:24:14.960
 I'll start by sorting out all these financial irregularities.

00:24:15.059 --> 00:24:16.440
 You see salvation is total.

00:24:16.440 --> 00:24:18.660
 It is total.

00:24:21.400 --> 00:24:24.279
 Jesus saves us from a life lived worthlessly.

00:24:24.980 --> 00:24:25.740
 For ourselves.

00:24:27.400 --> 00:24:29.860
 Jesus saves us from a life worshipping money.

00:24:30.100 --> 00:24:30.620
 Or career.

00:24:31.380 --> 00:24:32.200
 Or family.

00:24:32.400 --> 00:24:32.980
 Or sex.

00:24:33.100 --> 00:24:33.640
 Or leisure.

00:24:34.880 --> 00:24:38.640
 He saves us to lead a life worshipping him as a member of his family.

00:24:38.720 --> 00:24:39.559
 Look at verse 9.

00:24:40.180 --> 00:24:41.000
 And Jesus said to him.

00:24:41.080 --> 00:24:42.820
 Today salvation has come to this house.

00:24:42.880 --> 00:24:45.440
 Since he also is a son of Abraham.

00:24:46.440 --> 00:24:50.019
 Abraham was the father of the Jewish people.

00:24:51.440 --> 00:24:54.120
 But what distinguished Abraham was not his genetic history.

00:24:55.180 --> 00:24:57.440
 It wasn't even that Abraham was particularly obedient to God.

00:24:57.480 --> 00:24:58.940
 If you read about Abraham in Genesis.

00:24:59.059 --> 00:25:01.100
 You'll find he's incredibly ropey and sinful.

00:25:01.099 --> 00:25:05.679
 What distinguishes Abraham is that he trusts God.

00:25:06.980 --> 00:25:11.199
 And therefore God treats the imperfect Abraham like a perfect child.

00:25:11.200 --> 00:25:16.299
 And everyone who trusts like Abraham.

00:25:16.779 --> 00:25:17.559
 Trusts God.

00:25:17.960 --> 00:25:20.380
 Is treated in the same way and is accepted as his son.

00:25:20.380 --> 00:25:23.340
 So as I end.

00:25:23.400 --> 00:25:24.080
 Can I ask you this.

00:25:24.160 --> 00:25:24.940
 Do you know.

00:25:26.120 --> 00:25:27.500
 This personal acceptance.

00:25:28.000 --> 00:25:28.700
 And love.

00:25:29.700 --> 00:25:31.000
 That Zacchaeus experiences.

00:25:31.200 --> 00:25:31.780
 A love that.

00:25:32.800 --> 00:25:34.440
 That makes no demands.

00:25:35.780 --> 00:25:37.660
 And yet radically changes your life.

00:25:37.660 --> 00:25:41.040
 You don't have to climb a tree.

00:25:41.800 --> 00:25:43.160
 You don't even have to come to the front.

00:25:45.100 --> 00:25:47.100
 All you've got to do is to come to him this morning.

00:25:47.180 --> 00:25:48.600
 And admit you are lost.

00:25:50.060 --> 00:25:51.060
 You are lost.

00:25:53.320 --> 00:25:54.720
 Thank you for seeking me out.

00:25:56.560 --> 00:25:57.740
 Thank you for saving me.

00:25:57.880 --> 00:26:00.200
 Thank you for your death in my place at the cross.

00:26:00.279 --> 00:26:01.259
 Please welcome me in.

00:26:01.259 --> 00:26:05.059
 And if you do know Jesus.

00:26:05.180 --> 00:26:06.019
 Do you have this joy.

00:26:08.119 --> 00:26:10.039
 This desire to please.

00:26:11.559 --> 00:26:13.019
 This desire to please.

00:26:15.339 --> 00:26:17.160
 Are we like Zacchaeus bubbling over.

00:26:18.259 --> 00:26:20.980
 With our enthusiasm to live for Christ.

00:26:23.640 --> 00:26:26.119
 Do we think this morning Zacchaeus has lost his mind.

00:26:27.519 --> 00:26:29.559
 Or has he finally got a grip on reality.

00:26:31.259 --> 00:26:32.299
 As he leaps up.

00:26:32.379 --> 00:26:33.660
 And he gives half his money away.

00:26:33.740 --> 00:26:34.480
 Imagine you did that.

00:26:36.039 --> 00:26:36.759
 Half your money.

00:26:37.200 --> 00:26:38.119
 In your bank account.

00:26:38.180 --> 00:26:39.099
 You know how much is in there.

00:26:39.339 --> 00:26:40.019
 Half it now.

00:26:42.619 --> 00:26:43.359
 Half it gone.

00:26:43.480 --> 00:26:44.119
 Half your house.

00:26:45.180 --> 00:26:45.839
 Half your savings.

00:26:45.980 --> 00:26:46.859
 Half your holiday funds.

00:26:47.900 --> 00:26:49.099
 Half the children's education.

00:26:49.900 --> 00:26:51.039
 Is Zacchaeus bonkers.

00:26:53.279 --> 00:26:54.240
 Or is he seeing.

00:26:56.140 --> 00:26:57.859
 As he's been accepted by Jesus.

00:26:59.339 --> 00:27:01.019
 You see the danger for all of us isn't it.

00:27:01.019 --> 00:27:02.460
 The Christian life becomes something.

00:27:02.460 --> 00:27:04.220
 That we have to do.

00:27:06.799 --> 00:27:07.700
 It becomes.

00:27:08.700 --> 00:27:10.279
 A response we have to make.

00:27:10.379 --> 00:27:11.980
 It becomes a set of rules.

00:27:12.160 --> 00:27:12.599
 To keep.

00:27:12.720 --> 00:27:13.700
 To please God.

00:27:15.559 --> 00:27:16.940
 And if we don't remind ourselves.

00:27:17.099 --> 00:27:18.200
 Again and again of this story.

00:27:18.279 --> 00:27:18.799
 And the truth.

00:27:18.879 --> 00:27:20.099
 That the Son of Man came to seek.

00:27:20.200 --> 00:27:21.220
 And to save the lost.

00:27:24.759 --> 00:27:25.839
 Probably in great trouble.

00:27:25.839 --> 00:27:30.179
 If we're not like Zacchaeus.

00:27:30.179 --> 00:27:31.059
 In our enthusiasm.

00:27:33.859 --> 00:27:34.519
 You see today.

00:27:34.579 --> 00:27:35.259
 I can't beat you.

00:27:35.299 --> 00:27:36.419
 To find this love again.

00:27:37.720 --> 00:27:38.519
 I can't give you.

00:27:38.599 --> 00:27:39.720
 A step by step plan.

00:27:39.779 --> 00:27:40.740
 On how to love again.

00:27:42.199 --> 00:27:42.559
 No.

00:27:42.599 --> 00:27:43.720
 We simply have to dwell.

00:27:43.839 --> 00:27:44.500
 On the fact.

00:27:44.619 --> 00:27:45.740
 That we are lost.

00:27:45.740 --> 00:27:49.400
 Have you thought of that freeing joy.

00:27:49.500 --> 00:27:50.420
 That enthusiasm.

00:27:50.599 --> 00:27:51.380
 That quickening.

00:27:52.640 --> 00:27:54.319
 That you want others to know about that.

00:27:55.900 --> 00:27:57.279
 That you want to do anything for him.

00:27:59.680 --> 00:28:00.460
 And then slowly.

00:28:00.559 --> 00:28:00.740
 Don't we.

00:28:00.779 --> 00:28:01.259
 So many of us.

00:28:01.279 --> 00:28:02.160
 We walk down.

00:28:02.819 --> 00:28:04.339
 The narrow road of religion.

00:28:04.799 --> 00:28:06.319
 And the rest gets deeper and deeper.

00:28:06.319 --> 00:28:09.519
 And we can't see Jesus over the top.

00:28:11.399 --> 00:28:12.240
 And all we can see.

00:28:12.299 --> 00:28:13.200
 Is the next thing we have to do.

00:28:13.259 --> 00:28:14.279
 In the heart of being a Christian.

00:28:14.399 --> 00:28:15.019
 Is seeing this.

00:28:15.099 --> 00:28:16.480
 It is seeing that I am lost.

00:28:18.859 --> 00:28:20.339
 And that Jesus is a saviour.

00:28:22.500 --> 00:28:23.139
 And can I say to you.

00:28:23.159 --> 00:28:24.700
 Your Christian life is a drag at the moment.

00:28:24.799 --> 00:28:25.519
 It's probably because.

00:28:25.519 --> 00:28:27.359
 You've lost sight of how lost you are.

00:28:28.939 --> 00:28:30.639
 And you've lost sight of how lost you are.

00:28:30.740 --> 00:28:31.419
 Without Jesus.

00:28:32.839 --> 00:28:34.319
 And how desperately you need him.

00:28:34.319 --> 00:28:36.500
 And it is only then.

00:28:36.599 --> 00:28:38.240
 That you see how wonderful Jesus is.

00:28:39.240 --> 00:28:40.500
 That he came to seek.

00:28:40.740 --> 00:28:41.319
 And to save.

00:28:42.079 --> 00:28:42.599
 The lost.

00:28:44.599 --> 00:28:46.139
 And that's why you need to dwell on it.

00:28:48.099 --> 00:28:49.000
 Where you were.

00:28:49.079 --> 00:28:50.539
 When Jesus came and sought you.

00:28:51.599 --> 00:28:52.439
 And loved you.

00:28:53.319 --> 00:28:54.240
 And accepted you.

00:28:54.240 --> 00:28:54.759
 Verse 10.

00:28:54.859 --> 00:28:56.259
 For the Son of Man came to seek.

00:28:56.419 --> 00:28:57.159
 And to save.

00:28:58.039 --> 00:28:58.559
 The lost.

00:28:59.359 --> 00:28:59.960
 Let's pray.