WEBVTT

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 in two of the Old Testament prophets' writings

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 that was a popular phrase among the people of God in those days.

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 One time it's mentioned is in Ezekiel 18, verse 2,

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 when it says,

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 The father eats the grapes, and the children's teeth are set on edge.

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 The thought is that when your parents do something wrong,

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 you're going to face the judgment for it.

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 And there's talk of that in the book of Exodus.

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 And there's talk of that in the book of Deuteronomy.

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 Sometimes people call these generational curses.

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 However, as the new covenant began to be revealed,

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 that is the one that was promised through the prophets

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 about the difference that the coming Christ would make.

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 That's the new covenant.

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 Ezekiel and Jeremiah said that we teach,

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 that we each are responsible for our own sins,

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 not the sins of our ancestors.

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 We can't blame our sin on our ancestors.

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 We're responsible for our sins,

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 not anybody else's.

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 And no one else is responsible for ours.

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 That's not to say we're not influenced by others.

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 However, we are influenced by other people's sins.

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 And the fault of those before us

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 influence us as well.

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 Either we fall right back in that cycle of fault,

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 or either we learn from that and we do better.

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 Those faults lead to a lack of healthy function.

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 It leads to dysfunction.

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 And that dysfunction can drag from one generation

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 to another generation.

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 And all of that can lead to disaster.

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 I spent quite a bit of time last week looking at the book,

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 I mean, excuse me, looking at Jacob in the book of Genesis,

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 looking at Jacob.

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 Even though this series is about the life of Joseph,

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 I thought it was important to understand

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 the role that his father played

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 in a lot of what happens in the coming days

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 that we'll be looking at.

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 And I want us to see today

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 how Jacob's actions affected his kids' lives.

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 I want us to look at the entirety of Genesis 37,

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 which I know scares you to death.

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 But we're just gonna slowly weave through this passage together.

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 Genesis chapter 37, beginning in verse one,

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 it says,

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 Jacob lived in the land of his father's sojournings,

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 in the land of Canaan.

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 These are the generations of Jacob.

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 Joseph, being 17 years old,

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 was pastoring the flock with his brothers.

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 He was a boy with the sons of Bilhah and Zilpah,

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 his father's wives.

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 And Joseph brought a bad report of them to their father.

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 Now, when you look at this bad report

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 that it's talking about here,

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 look in the original language,

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 it speaks of a whispering report about something evil.

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 Actually, about something immoral.

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 So what you have here is a little bit of gossip,

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 a little bit of a tattletale,

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 but this content of what he had to say

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 was something that his brothers had done

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 that was immorally wrong.

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 And he made sure that his dad knew about it.

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 Now, just because I've got two older brothers

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 that I grew up with,

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 I happen to believe that the brothers found out

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 that Joseph had told his daddy.

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 I might be wrong.

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 I can't prove that.

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 But I bet somebody knew about it.

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 It says,

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 Now Israel loved Joseph more than any other of his sons

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 because he was the son of his old age.

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 If you remember the life of Jacob,

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 Rachel was Jacob's real love.

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 He worked for seven years,

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 and his father-in-law betrayed him,

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 gave him the ugly sister instead.

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 And when he woke up the next morning with the wrong woman,

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 he'd come back and said,

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 That's not the one that I worked seven years for.

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 And he said,

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 Well, if you'll pledge to work another seven years,

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 you can have the other one.

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 And so he married both of them,

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 but Rachel was always his love.

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 And Rachel had a hard time having children.

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 As a matter of fact,

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 she told him to go ahead and get with her servant

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 and so they could have children.

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 And then Leah,

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 Rachel's sister had children,

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 and Leah's servant had children.

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 Everybody seemed to be having children,

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 but Rachel,

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 it's a big burden to her.

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 And when Joseph was born to Rachel,

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 Jacob's real love,

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 it was a big deal.

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 It was a big deal.

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 When she attempted to have a second child,

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 she died in childbirth,

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 right as Benjamin was being born.

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 So understand that throughout the life of Rachel,

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 the only child that she bore herself was Joseph.

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 And she cherished Joseph.

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 And then Jacob cherished Rachel.

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 And so whatever Rachel loved,

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 he loved that much more.

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 And it showed a favoritism over his other kids as well.

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 All of that played into this relationship.

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 And while Rachel was alive,

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 Joseph was the only child that she had.

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 And paid a lot more attention to him

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 than she did the other children.

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 And that played into Jacob's favoritism as well.

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 And it says,

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 and he made him a robe of many colors.

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 Now I spoke of the elegant nature of that robe

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 and what you see in the original language there

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 that it speaks of.

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 We think about the coat of many colors,

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 kind of like Dolly Parton's coat of many colors,

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 quilted together.

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 That is not what we're talking about here at all.

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 What we are talking about is a very elegant robe.

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 Matter of fact,

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 the Hebrew word there speaks of cuffs going to the wrist

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 as well as dropping all the way to the ankles.

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 If it drops all the way to the ankles,

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 what that means is it's not a working robe, okay?

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 It is an elegant robe.

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 And he was a privileged child.

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 And so notice that although there was a pattern of him

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 working with his brothers as with the sheep,

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 it speaks of that earlier in the passage that we talk about.

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 In this passage,

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 it says that they were working the sheep.

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 And while they were working the sheep,

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 Joseph was at home.

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 He was wearing that equivalent to a mink coat around the house,

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 okay?

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 Instead of his brothers working in a pasture 50 miles from home.

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 Verse four says,

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 but when his brothers saw that their father loved him

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 more than all his brothers,

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 they hated him and could not speak peacefully to him.

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 So Joseph was the golden child.

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 And when they saw the admiration in the eyes of their father for Joseph,

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 as well as witnessing him lauding over him,

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 they hated him.

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 They did not speak kindly to him.

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 It doesn't seem like it could get worse than that,

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 but just hold on a minute.

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 Because it says now,

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 Joseph had a dream.

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 And when he told it to his brothers,

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 they hated him even more.

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 Now listen,

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 some dreams,

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 even if they are of God,

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 don't need to be shared immediately,

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 okay?

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 And if they are,

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 they need to be done carefully.

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 And Joseph didn't do that.

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 I want you to notice this.

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 He said to him,

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 hear this dream that I dream.

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 Behold,

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 we are binding sheaves in the field.

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 We were binding sheaves in the field.

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 And behold,

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 my sheaf arose and stood upright.

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 And behold,

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 your sheaves gathered around it and bowed down to my sheaf.

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 Okay?

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 Now I'm just thinking,

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 if I had said that to my brothers,

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 I wouldn't have remembered the rest of that day.

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 I would have went under the concussion protocol from dealing with that.

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 Now,

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 what about these dreams from God?

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 Let me go there a minute.

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 Because I've had people come to me over the years and say,

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 Pastor,

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 I had a dream.

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 And I don't know if that was just my doings.

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 I don't know if that was God telling me something.

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 I don't know if Satan's messing with me.

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 I don't know how to interpret this dream.

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 Okay?

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 And I got a minor in psychology and I did a dream project in college that I

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 barely remember.

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 So I'm an expert.

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 Okay?

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 So when they share this dream with me,

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 what I always ask them is this.

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 How did that dream make you feel?

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 And if they come out of that dream feeling convicted,

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 well,

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 the devil didn't do that.

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 He don't cause conviction of sin.

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 And if they come out of that dream feeling encouraged,

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 to be more obedient to the Lord,

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 or to follow through with God's plan for something,

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 that sounds like it's from God to me.

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 But if they come out beaten down,

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 and they come out discouraged,

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 and they come out like they're on the losing end,

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 then I always tell them,

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 I don't think that's from God.

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 I really don't.

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 I mean,

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 let's look at the message.

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 And I could go on with this.

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 But we get caught up in the miracles of Scripture.

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 But when you study the miracles of Scripture,

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 always hang on at the end to find out the message there.

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 Because they're not just sprinkled for no reason.

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 There's always a message there.

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 And that message says a lot about the source,

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 whether it's a miracle or whether it's a dream.

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 So in response to this dream,

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 his brother said to him,

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 are you indeed to reign over us?

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 Or are you indeed to rule over us?

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 And Scripture says,

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 so they hated him even more for his dreams

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 and for his words.

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 So in other words,

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 every time he opened his mouth,

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 especially with that coat on,

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 it gets worse.

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 But he's not done.

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 He's still talking.

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 Then he dreamed another dream.

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 And he told it to his brothers and said,

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 behold, I've dreamed another dream.

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 And behold, the sun, the moon, and 11 stars

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 were bowing down to me.

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 But when he told to his father and to his brothers,

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 his father rebuked him and said to him,

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 what is this dream that you've dreamed?

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 Shall I and your mother and your brothers

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 indeed come to bow ourselves to the ground before you?

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 And his brothers were jealous of him,

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 but his father kept the saying in mind.

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 How horrible.

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 How horrible.

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 However, I want you to understand that it's obvious

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 these dreams are from the Lord

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 because what he's saying is true.

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 Did he have to say it?

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 I don't know about that.

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 Scripture ain't clear about that.

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 I don't know that he had to tell his older brothers.

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 Why in the world would he do that?

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 But he did.

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 Okay.

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 But the dreams came from the Lord.

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 The dream was giving.

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 Now think about this.

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 Joseph's going to go through some stuff.

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 And I hope I remember to bring you back to this time

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 in this passage.

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 Because when he goes through some stuff,

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 he's going to need some encouragement along the way.

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 And you know what that encouragement will be?

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 Where he will be?

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 The dreams that he had so long ago

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 that tells him that God's going to raise him up.

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 That God's going to take care of him

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 in the midst of all that.

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 But what he's saying is true.

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 Stirs up his brothers.

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 They hated him anyway because he was favored.

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 And then that favoritism showed

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 because he got an elegant coat.

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 It stands out to me that they're in the field

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 50 miles away.

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 And he's at the house.

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 And then when he did see them before they went,

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 he told them about these dreams of how

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 most of them being his older brothers

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 would bow down to him.

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 Man, that ain't going over in the home I lived in.

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 I'm just telling you.

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 He just wouldn't do it.

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 They wouldn't allow it to happen.

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 My brothers wouldn't.

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 It says now his brothers went out to pasture.

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 Their father's flock near Shechem.

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 And Israel said to Joseph,

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 Are not your brothers pastoring the flock of Shechem?

00:12:24.340 --> 00:12:26.000
 Come and I will send you to them.

00:12:26.699 --> 00:12:29.620
 And he said to him, Here am I.

00:12:30.360 --> 00:12:31.960
 So he said to him, Go now.

00:12:32.480 --> 00:12:33.980
 See if it's well with your brothers

00:12:33.980 --> 00:12:35.279
 and with the flock and bring me word.

00:12:35.779 --> 00:12:37.860
 So he sent him from the valley of Hebron

00:12:37.860 --> 00:12:40.379
 and he came to Shechem.

00:12:40.559 --> 00:12:42.500
 Several things about this passage I want to point out.

00:12:42.500 --> 00:12:47.059
 One is, Did you hear the response of Joseph?

00:12:48.279 --> 00:12:49.799
 His daddy told him to go.

00:12:50.039 --> 00:12:50.679
 And what did he say?

00:12:50.759 --> 00:12:52.600
 He said, Here I am.

00:12:55.080 --> 00:12:56.340
 I'm ready to serve.

00:12:56.340 --> 00:13:01.700
 We see a wonderful passage of Scripture in Isaiah

00:13:01.700 --> 00:13:05.340
 that talks about Isaiah worshiping before the throne of God.

00:13:06.759 --> 00:13:09.740
 And Isaiah's response to God in the midst of that was, Here I am.

00:13:11.040 --> 00:13:11.700
 I'm ready.

00:13:12.240 --> 00:13:13.240
 I'm ready to serve.

00:13:13.720 --> 00:13:15.600
 Joseph had the right attitude toward his father.

00:13:16.019 --> 00:13:16.860
 Made a lot of mistakes.

00:13:16.940 --> 00:13:17.940
 Father made a lot of mistakes.

00:13:18.320 --> 00:13:20.200
 But he had the right attitude toward his father.

00:13:20.879 --> 00:13:22.560
 It's an encouragement to us to have the right attitude

00:13:22.560 --> 00:13:23.320
 before our father.

00:13:23.320 --> 00:13:26.040
 When he speaks to us, tells us what to do.

00:13:26.460 --> 00:13:28.379
 Here I am.

00:13:28.440 --> 00:13:29.160
 He was ready to serve.

00:13:30.379 --> 00:13:31.860
 Now it says he goes to Shechem.

00:13:33.940 --> 00:13:35.740
 Does Shechem ring a bell at all?

00:13:37.740 --> 00:13:41.860
 You see, Shechem was the name of the man

00:13:41.860 --> 00:13:45.400
 that raped Joseph's sister.

00:13:46.900 --> 00:13:50.460
 And after Shechem raped Joseph's sister,

00:13:50.460 --> 00:13:53.220
 he wanted to make it right.

00:13:54.200 --> 00:13:56.460
 So he went and asked for her hand.

00:13:57.120 --> 00:14:01.320
 And his daddy, Jacob, was a passive father.

00:14:02.200 --> 00:14:03.180
 He didn't really do anything.

00:14:03.760 --> 00:14:07.100
 But those brothers, those brothers said,

00:14:07.660 --> 00:14:10.120
 if you want her hand,

00:14:11.020 --> 00:14:14.740
 she's not going to be around a bunch of uncircumcised men.

00:14:14.740 --> 00:14:17.139
 So if you want her hand,

00:14:17.139 --> 00:14:19.580
 not only you, but all the men around you

00:14:19.580 --> 00:14:21.899
 must be circumcised first

00:14:21.899 --> 00:14:25.700
 before you can have our sister as your wife.

00:14:26.759 --> 00:14:30.080
 And so, because the man Shechem really wanted

00:14:30.080 --> 00:14:31.919
 Joseph's sister,

00:14:32.259 --> 00:14:34.019
 they all were circumcised.

00:14:34.700 --> 00:14:36.639
 And while they were still healing,

00:14:37.399 --> 00:14:38.740
 and while they were still hurting,

00:14:39.419 --> 00:14:40.740
 Joseph's brothers came back

00:14:40.740 --> 00:14:42.200
 and killed every last one of them.

00:14:43.620 --> 00:14:44.720
 Killed everybody,

00:14:45.360 --> 00:14:46.440
 every man in the region.

00:14:46.580 --> 00:14:48.399
 Took the women and children into their home.

00:14:50.159 --> 00:14:51.360
 But killed all the men.

00:14:52.360 --> 00:14:52.600
 Now,

00:14:53.139 --> 00:14:56.259
 the area in which Shechem lived

00:14:56.259 --> 00:14:58.080
 was called Shechem.

00:14:58.080 --> 00:15:00.920
 Because that's where he lived.

00:15:02.160 --> 00:15:04.520
 And now they're back pasturing sheep

00:15:04.520 --> 00:15:06.840
 in that very area.

00:15:07.940 --> 00:15:08.200
 Now,

00:15:08.740 --> 00:15:10.660
 due to the total clean out

00:15:10.660 --> 00:15:11.820
 that happened previously,

00:15:12.360 --> 00:15:14.460
 I don't know that it was dangerous.

00:15:15.020 --> 00:15:16.379
 Because all those guys were gone.

00:15:17.280 --> 00:15:17.840
 However,

00:15:18.920 --> 00:15:19.300
 you know,

00:15:20.200 --> 00:15:21.440
 I get the sense

00:15:21.440 --> 00:15:24.020
 that that may play into Jacob

00:15:24.020 --> 00:15:25.200
 asking Joseph,

00:15:25.520 --> 00:15:26.720
 will you go check on your brothers?

00:15:26.720 --> 00:15:28.620
 And make sure they're safe?

00:15:29.180 --> 00:15:30.879
 Because we have a history in that area.

00:15:31.420 --> 00:15:32.580
 Why don't you check on them?

00:15:34.440 --> 00:15:35.279
 It says in verse 15,

00:15:35.360 --> 00:15:37.080
 And a man found him wandering in the fields.

00:15:38.340 --> 00:15:39.320
 And the man asked him,

00:15:39.379 --> 00:15:40.060
 What are you seeking?

00:15:40.240 --> 00:15:40.560
 And he said,

00:15:40.580 --> 00:15:41.960
 I'm seeking my brothers, he said.

00:15:42.019 --> 00:15:42.860
 Tell me, please,

00:15:43.460 --> 00:15:45.259
 where they are pasturing the flock.

00:15:45.360 --> 00:15:46.139
 And the man said,

00:15:46.200 --> 00:15:46.980
 They've gone away,

00:15:47.060 --> 00:15:47.960
 for I heard them say,

00:15:48.019 --> 00:15:49.259
 Let's go to Dothan.

00:15:49.740 --> 00:15:51.720
 So Joseph went after his brothers

00:15:51.720 --> 00:15:53.460
 and found them at Dothan.

00:15:54.019 --> 00:15:54.379
 Okay?

00:15:54.920 --> 00:15:55.960
 That's not Alabama.

00:15:55.960 --> 00:15:57.660
 That's a long way from there.

00:15:57.800 --> 00:16:00.259
 But Shechem was 50 miles.

00:16:01.660 --> 00:16:03.080
 When he got to Shechem,

00:16:03.800 --> 00:16:05.379
 he didn't bother to turn around

00:16:05.379 --> 00:16:06.080
 and tell his daddy,

00:16:06.680 --> 00:16:07.379
 They've moved on.

00:16:07.440 --> 00:16:07.900
 They're fine.

00:16:08.040 --> 00:16:09.280
 There's not a problem in Shechem.

00:16:09.940 --> 00:16:11.639
 He found out they went on to Dothan,

00:16:11.700 --> 00:16:13.120
 which was 14 more miles.

00:16:13.820 --> 00:16:15.200
 And he walked on to Dothan

00:16:15.200 --> 00:16:16.420
 to check on his brothers.

00:16:17.600 --> 00:16:18.960
 He went further than

00:16:18.960 --> 00:16:21.519
 he had previously thought he was going.

00:16:22.420 --> 00:16:24.200
 And I wonder why he did that.

00:16:24.200 --> 00:16:25.600
 I mean, it could have been

00:16:25.600 --> 00:16:27.520
 because he was a good son

00:16:27.520 --> 00:16:30.680
 and because his father put him on a task

00:16:30.680 --> 00:16:32.680
 and he wanted to do what God,

00:16:33.020 --> 00:16:34.759
 he wanted to do what his father wanted him to do.

00:16:35.120 --> 00:16:36.820
 However, I also wonder,

00:16:37.340 --> 00:16:41.100
 was he looking to get something on his brothers?

00:16:42.500 --> 00:16:43.720
 Remember, he had a history

00:16:43.720 --> 00:16:45.000
 of giving bad reports about them.

00:16:45.040 --> 00:16:47.379
 He at least gave one evil report about them.

00:16:47.860 --> 00:16:49.940
 So was he just trying to find something on them

00:16:49.940 --> 00:16:51.580
 to make himself look better?

00:16:51.580 --> 00:16:54.000
 Or was he following his father's command?

00:16:54.080 --> 00:16:54.660
 I don't know.

00:16:54.820 --> 00:16:56.540
 I just want you to think about it.

00:16:58.360 --> 00:16:59.660
 I'll tell you what he did do.

00:17:01.080 --> 00:17:06.380
 He strutted for another 14 miles in that coat.

00:17:07.740 --> 00:17:10.900
 That non-working coat

00:17:10.900 --> 00:17:15.519
 in front of his hard-working brothers.

00:17:15.519 --> 00:17:17.920
 Either way,

00:17:18.579 --> 00:17:19.759
 whether it was for good

00:17:19.759 --> 00:17:20.819
 or whether it was for bad,

00:17:21.740 --> 00:17:24.200
 he walked all the way with that coat on

00:17:24.200 --> 00:17:25.700
 and they saw him coming.

00:17:25.740 --> 00:17:27.920
 Looked like Ric Flair in the desert coming through.

00:17:28.440 --> 00:17:29.400
 And they saw him coming.

00:17:30.680 --> 00:17:32.019
 And they got to murmuring

00:17:32.019 --> 00:17:33.180
 before he ever got to them.

00:17:33.819 --> 00:17:35.559
 And they saw him from afar

00:17:35.559 --> 00:17:37.400
 and before he came near to them,

00:17:37.480 --> 00:17:39.180
 they conspired against him to kill him.

00:17:39.639 --> 00:17:40.440
 They said to one another,

00:17:40.519 --> 00:17:41.519
 here comes this dreamer.

00:17:41.519 --> 00:17:46.059
 Now they had a lot to get keyed up about.

00:17:46.319 --> 00:17:47.539
 He was obviously the favorite.

00:17:47.680 --> 00:17:48.940
 He got the preferential treatment.

00:17:49.259 --> 00:17:50.440
 He was not in the field.

00:17:50.700 --> 00:17:51.960
 He was wearing that coat.

00:17:52.339 --> 00:17:54.240
 And he also basically told them

00:17:54.240 --> 00:17:55.619
 that they would serve him.

00:17:55.859 --> 00:17:56.759
 Now let me reiterate

00:17:56.759 --> 00:17:58.440
 that what he said was true.

00:17:58.960 --> 00:18:00.819
 And yes, what he said was of God.

00:18:01.379 --> 00:18:02.639
 But it may not have been of God

00:18:02.639 --> 00:18:03.799
 the way he told them.

00:18:03.960 --> 00:18:04.799
 I don't really know.

00:18:05.079 --> 00:18:05.559
 But he may not.

00:18:05.599 --> 00:18:06.960
 I know they didn't take it that way.

00:18:07.500 --> 00:18:09.839
 And the dream came from God.

00:18:09.839 --> 00:18:12.079
 His father took note of that dream.

00:18:12.539 --> 00:18:14.279
 He knew something special was about it.

00:18:15.019 --> 00:18:17.220
 He knew God had his hand on Joseph.

00:18:19.559 --> 00:18:21.019
 And his brothers said to each other,

00:18:21.099 --> 00:18:22.039
 come on, come now.

00:18:22.919 --> 00:18:23.819
 Let us kill him.

00:18:24.500 --> 00:18:26.220
 And throw him into one of the pits.

00:18:26.899 --> 00:18:28.720
 Then we'll say that a fierce animal

00:18:28.720 --> 00:18:29.720
 has devoured him

00:18:29.720 --> 00:18:33.179
 and we'll see what will become of his dreams.

00:18:33.259 --> 00:18:35.220
 Now this pit they're talking about

00:18:35.220 --> 00:18:38.859
 is a large cistern in the ground.

00:18:38.859 --> 00:18:41.899
 And the way they would dig these things out

00:18:41.899 --> 00:18:43.959
 is they would dig out a hole

00:18:43.959 --> 00:18:47.139
 and then they would open it up

00:18:47.139 --> 00:18:48.599
 under the ground like you see.

00:18:49.459 --> 00:18:51.039
 They went through rainy seasons.

00:18:51.179 --> 00:18:52.939
 It only rained about four months out of the year.

00:18:53.219 --> 00:18:54.339
 You better get as much water

00:18:54.339 --> 00:18:55.779
 as you possibly can out of that rain

00:18:55.779 --> 00:18:57.539
 because they live in desert conditions.

00:18:57.899 --> 00:18:59.139
 And so they had different inlets

00:18:59.139 --> 00:19:00.659
 that would bring that water

00:19:00.659 --> 00:19:02.240
 into that collection, okay?

00:19:02.500 --> 00:19:03.639
 Now those things were,

00:19:04.000 --> 00:19:05.859
 they were plastered with limestone

00:19:05.859 --> 00:19:07.699
 limestone to seal them.

00:19:08.579 --> 00:19:09.599
 But in reality,

00:19:10.139 --> 00:19:12.719
 they didn't last all year long.

00:19:13.559 --> 00:19:16.039
 Not only would they use the water

00:19:16.039 --> 00:19:17.259
 and the water would dry up,

00:19:17.339 --> 00:19:19.799
 but they'd also have cracked cisterns sometimes

00:19:19.799 --> 00:19:21.779
 that would not hold water.

00:19:22.419 --> 00:19:24.179
 And even when they did hold water,

00:19:24.279 --> 00:19:25.519
 I just want you to understand this,

00:19:25.779 --> 00:19:27.599
 we're not talking about a fresh spring of sorts.

00:19:27.659 --> 00:19:29.759
 This is limestone, okay?

00:19:29.759 --> 00:19:33.559
 So when you opened up that stone lid

00:19:33.559 --> 00:19:34.700
 and looked inside of it,

00:19:35.359 --> 00:19:37.400
 you couldn't see much of anything.

00:19:38.460 --> 00:19:39.819
 And if somebody didn't put the lid

00:19:39.819 --> 00:19:40.819
 back on that cistern,

00:19:41.440 --> 00:19:43.519
 what fell in that hole?

00:19:44.680 --> 00:19:46.720
 You don't know until you drop your bucket in

00:19:46.720 --> 00:19:48.740
 to see what you got.

00:19:48.839 --> 00:19:49.900
 Now that ain't part of this story,

00:19:49.960 --> 00:19:51.000
 but I just want you to imagine,

00:19:51.599 --> 00:19:52.619
 you know, you complain about,

00:19:53.000 --> 00:19:54.039
 don't complain about water

00:19:54.039 --> 00:19:55.079
 because I promise you,

00:19:55.559 --> 00:19:56.440
 they had it rough

00:19:56.440 --> 00:19:58.080
 when it comes to this cistern

00:19:58.080 --> 00:20:00.360
 that they're dealing with.

00:20:00.620 --> 00:20:02.440
 They were wells that were dug out

00:20:02.440 --> 00:20:04.420
 and limey water.

00:20:06.580 --> 00:20:08.480
 I just thought I'd whip your appetite with that.

00:20:09.840 --> 00:20:12.019
 This cistern that he dropped in had no water.

00:20:13.120 --> 00:20:14.279
 We read of Jeremiah

00:20:14.279 --> 00:20:16.360
 falling in one that was full of mud

00:20:16.360 --> 00:20:19.420
 and having difficulty getting out because of that.

00:20:19.480 --> 00:20:20.620
 But this one was dry.

00:20:21.320 --> 00:20:22.519
 Cisterns often broke

00:20:22.519 --> 00:20:23.960
 and the water seeped into the ground.

00:20:24.039 --> 00:20:24.860
 As a matter of fact,

00:20:24.960 --> 00:20:25.740
 in Jeremiah,

00:20:25.740 --> 00:20:27.700
 God uses cisterns

00:20:27.700 --> 00:20:28.900
 to talk about

00:20:28.900 --> 00:20:30.839
 how we turn to other options

00:20:30.839 --> 00:20:32.259
 instead of faithfulness to God

00:20:32.259 --> 00:20:34.559
 and how useless that is.

00:20:35.319 --> 00:20:37.460
 Jeremiah chapter 2, verse 13 says this,

00:20:37.539 --> 00:20:38.839
 For my people have committed two evils.

00:20:39.240 --> 00:20:40.380
 They have forsaken me,

00:20:40.480 --> 00:20:41.620
 the fountain of living waters,

00:20:41.880 --> 00:20:43.940
 and hewed out cisterns for themselves,

00:20:44.500 --> 00:20:47.339
 broken cisterns that can hold no water.

00:20:47.620 --> 00:20:47.960
 In other words,

00:20:48.019 --> 00:20:49.039
 instead of relying upon the Lord,

00:20:49.099 --> 00:20:50.259
 they try to go their own way

00:20:50.259 --> 00:20:51.880
 and their own way is dry

00:20:51.880 --> 00:20:53.099
 and does not work.

00:20:53.140 --> 00:20:54.400
 That's another sermon for another day,

00:20:54.400 --> 00:20:57.160
 but we'll never be satisfied

00:20:57.160 --> 00:20:59.500
 when we try to substitute

00:20:59.500 --> 00:21:01.759
 God's very best for our lives

00:21:01.759 --> 00:21:03.560
 with other options.

00:21:04.860 --> 00:21:06.100
 They were going to kill him

00:21:06.100 --> 00:21:09.519
 and they were going to throw him in a dry well.

00:21:09.519 --> 00:21:12.619
 But when Reuben heard it,

00:21:12.619 --> 00:21:16.819
 he rescued him out of their hands,

00:21:18.039 --> 00:21:18.299
 saying,

00:21:18.599 --> 00:21:19.839
 Let's not take his life.

00:21:19.980 --> 00:21:20.839
 And Reuben said to them,

00:21:20.960 --> 00:21:21.819
 Shed no blood,

00:21:21.940 --> 00:21:23.599
 throw him into this pit here in the wilderness,

00:21:23.980 --> 00:21:25.599
 but do not lay a hand on him.

00:21:25.639 --> 00:21:26.500
 And he said that,

00:21:26.740 --> 00:21:29.200
 that he might rescue him out of their hand

00:21:29.200 --> 00:21:31.700
 to restore him to his father.

00:21:32.859 --> 00:21:33.639
 Reuben thought,

00:21:33.640 --> 00:21:35.560
 if they left him to die,

00:21:36.140 --> 00:21:37.600
 I will leave them,

00:21:37.700 --> 00:21:39.100
 but when they leave this area,

00:21:39.220 --> 00:21:40.300
 I'll come back

00:21:40.300 --> 00:21:41.920
 and I'll rescue my brother.

00:21:42.960 --> 00:21:45.620
 So when Joseph came to his brothers,

00:21:46.280 --> 00:21:47.780
 they stripped him of his robe,

00:21:47.880 --> 00:21:49.420
 the robe of many colors that he wore,

00:21:49.980 --> 00:21:51.160
 and they took him

00:21:51.160 --> 00:21:52.600
 and threw him into the pit.

00:21:53.340 --> 00:21:54.360
 The pit was empty.

00:21:54.460 --> 00:21:55.580
 There was no water in it.

00:21:56.080 --> 00:21:59.500
 Then they sat down to eat.

00:21:59.580 --> 00:22:00.440
 I'm going to say that again.

00:22:00.440 --> 00:22:03.680
 They threw him in the pit.

00:22:04.720 --> 00:22:06.160
 The pit was empty.

00:22:07.180 --> 00:22:09.000
 It had no water in it.

00:22:10.960 --> 00:22:15.200
 And then they sat down to eat.

00:22:18.660 --> 00:22:22.440
 Does that strike you as coldly as it struck me?

00:22:25.480 --> 00:22:29.160
 They sat down to eat.

00:22:29.160 --> 00:22:30.300
 I find it interesting

00:22:30.300 --> 00:22:32.140
 that later in the story,

00:22:32.640 --> 00:22:35.000
 the brothers tell us

00:22:35.000 --> 00:22:36.240
 what they were experiencing

00:22:36.240 --> 00:22:37.680
 during the meal.

00:22:39.380 --> 00:22:40.800
 The reality is,

00:22:40.900 --> 00:22:42.800
 in Genesis 42, verse 21,

00:22:43.800 --> 00:22:45.620
 it tells us that Joseph

00:22:45.620 --> 00:22:49.680
 was begging them in distress,

00:22:50.360 --> 00:22:52.240
 but they would not listen.

00:22:53.660 --> 00:22:56.940
 And that echoed in their mind

00:22:56.940 --> 00:22:58.400
 in latter days.

00:22:59.160 --> 00:23:01.840
 That's hatred, my friend.

00:23:03.200 --> 00:23:04.240
 And it's wrong.

00:23:05.900 --> 00:23:07.880
 And that kind of action

00:23:07.880 --> 00:23:10.380
 echoed in their minds.

00:23:11.740 --> 00:23:12.240
 It says,

00:23:12.380 --> 00:23:13.180
 and looking up,

00:23:13.300 --> 00:23:14.560
 they saw a caravan

00:23:14.560 --> 00:23:16.480
 of Ishmaelites

00:23:16.480 --> 00:23:18.019
 coming from Gilead

00:23:18.019 --> 00:23:19.720
 with their camels

00:23:19.720 --> 00:23:21.500
 bearing gum, balm, and myrrh

00:23:21.500 --> 00:23:22.400
 on their way

00:23:22.400 --> 00:23:23.700
 to carry it down to Egypt.

00:23:23.700 --> 00:23:25.960
 Then Judah said to his brothers,

00:23:26.100 --> 00:23:27.019
 what profit is it

00:23:27.019 --> 00:23:28.500
 if we kill our brother

00:23:28.500 --> 00:23:29.840
 and conceal his blood?

00:23:30.620 --> 00:23:30.860
 Come,

00:23:30.960 --> 00:23:31.980
 let us sell him

00:23:31.980 --> 00:23:33.500
 to the Ishmaelites

00:23:33.500 --> 00:23:35.200
 and let not our hand

00:23:35.200 --> 00:23:36.180
 be upon him,

00:23:36.380 --> 00:23:37.319
 for he's our brother,

00:23:37.420 --> 00:23:38.240
 our own flesh.

00:23:38.559 --> 00:23:39.559
 And his brothers

00:23:39.559 --> 00:23:41.019
 listened to him.

00:23:41.740 --> 00:23:43.960
 Then Midianite traders

00:23:43.960 --> 00:23:45.380
 passed by

00:23:45.380 --> 00:23:47.519
 and they drew Joseph up

00:23:47.519 --> 00:23:48.720
 and lifted him up out of the pit

00:23:48.720 --> 00:23:50.299
 and sold him to the Ishmaelites

00:23:50.299 --> 00:23:52.359
 for 20 shekels of silver.

00:23:52.500 --> 00:23:53.899
 They took Joseph

00:23:53.899 --> 00:23:55.839
 to Egypt.

00:23:56.799 --> 00:23:57.019
 Now,

00:23:58.099 --> 00:23:59.700
 it mentions here

00:23:59.700 --> 00:24:01.059
 Ishmaelites

00:24:01.059 --> 00:24:02.680
 and it mentions

00:24:02.680 --> 00:24:04.139
 Midianites.

00:24:05.139 --> 00:24:06.339
 And Ishmaelites

00:24:06.339 --> 00:24:08.180
 and Midianites

00:24:08.180 --> 00:24:09.200
 are relatives.

00:24:10.159 --> 00:24:11.279
 They're both descendants

00:24:11.279 --> 00:24:12.139
 of Abraham.

00:24:13.500 --> 00:24:14.299
 And Ishmaelites

00:24:14.299 --> 00:24:17.059
 are thought to be

00:24:17.059 --> 00:24:19.579
 like the Bedouins

00:24:19.579 --> 00:24:21.980
 or like gypsies.

00:24:23.079 --> 00:24:24.179
 That name

00:24:24.179 --> 00:24:24.960
 kind of become

00:24:24.960 --> 00:24:26.879
 personified with that.

00:24:28.139 --> 00:24:29.259
 They're thought to be

00:24:29.259 --> 00:24:30.639
 gypsies

00:24:30.639 --> 00:24:32.139
 and the Midianites

00:24:32.139 --> 00:24:34.679
 cousins

00:24:34.679 --> 00:24:37.679
 and of that same folk

00:24:37.679 --> 00:24:38.980
 really was the

00:24:38.980 --> 00:24:41.359
 was the middlemen

00:24:41.359 --> 00:24:44.039
 for the Ishmaelites.

00:24:44.039 --> 00:24:47.039
 Ishmaelites

00:24:47.039 --> 00:24:47.960
 were the ones

00:24:47.960 --> 00:24:48.659
 that owned it.

00:24:49.799 --> 00:24:50.599
 The Midianites

00:24:50.599 --> 00:24:52.039
 were the negotiators

00:24:52.039 --> 00:24:53.579
 or the managers

00:24:53.579 --> 00:24:54.740
 typically.

00:24:56.119 --> 00:24:56.960
 And we're not sure

00:24:56.960 --> 00:24:58.099
 why they are described

00:24:58.099 --> 00:24:59.599
 like they are here

00:24:59.599 --> 00:25:00.039
 but they're

00:25:00.039 --> 00:25:01.159
 going to market

00:25:01.159 --> 00:25:02.440
 and they got a slave

00:25:02.440 --> 00:25:03.420
 at a good price.

00:25:04.920 --> 00:25:07.279
 One theologian

00:25:07.279 --> 00:25:07.779
 said that

00:25:07.779 --> 00:25:09.059
 they paid the price

00:25:09.059 --> 00:25:10.579
 for a disabled servant

00:25:10.579 --> 00:25:12.180
 for Joseph.

00:25:12.639 --> 00:25:13.299
 Another one said

00:25:13.299 --> 00:25:14.559
 it was for a common

00:25:14.559 --> 00:25:15.720
 servant.

00:25:18.480 --> 00:25:19.379
 When Reuben

00:25:19.379 --> 00:25:22.099
 returned to the pit

00:25:22.099 --> 00:25:24.559
 and saw that Joseph

00:25:24.559 --> 00:25:25.559
 was not in the pit

00:25:25.559 --> 00:25:27.839
 he tore his clothes

00:25:27.839 --> 00:25:29.240
 it was a sign of mourning

00:25:29.240 --> 00:25:30.639
 and returned

00:25:30.639 --> 00:25:31.139
 to his brothers

00:25:31.139 --> 00:25:31.480
 and said

00:25:31.480 --> 00:25:32.299
 the boy is gone

00:25:32.299 --> 00:25:33.940
 and I

00:25:33.940 --> 00:25:36.779
 where shall I go?

00:25:38.940 --> 00:25:39.819
 Now there's a

00:25:39.819 --> 00:25:40.619
 back story

00:25:40.619 --> 00:25:42.299
 to Reuben

00:25:42.299 --> 00:25:44.720
 because after

00:25:44.720 --> 00:25:46.000
 Rachel died

00:25:46.000 --> 00:25:47.200
 Reuben

00:25:47.200 --> 00:25:47.919
 laid

00:25:47.919 --> 00:25:49.379
 with Bilhah

00:25:49.379 --> 00:25:50.980
 his father's

00:25:50.980 --> 00:25:51.359
 servant

00:25:51.359 --> 00:25:53.039
 or often called

00:25:53.039 --> 00:25:54.159
 his concubine.

00:25:54.159 --> 00:25:56.460
 Now I told you

00:25:56.460 --> 00:25:57.319
 last week

00:25:57.319 --> 00:25:58.859
 that having

00:25:58.859 --> 00:25:59.799
 two wives

00:25:59.799 --> 00:26:00.259
 and having

00:26:00.259 --> 00:26:01.000
 two servants

00:26:01.000 --> 00:26:01.659
 and having children

00:26:01.659 --> 00:26:02.279
 with all of them

00:26:02.279 --> 00:26:03.480
 is not of God.

00:26:04.099 --> 00:26:04.259
 Okay?

00:26:04.720 --> 00:26:05.879
 It was culturally

00:26:05.879 --> 00:26:07.639
 correct in that day.

00:26:08.639 --> 00:26:09.000
 They thought

00:26:09.000 --> 00:26:09.779
 little of it

00:26:09.779 --> 00:26:11.019
 but God

00:26:11.019 --> 00:26:11.639
 never honored

00:26:11.639 --> 00:26:12.019
 that.

00:26:12.579 --> 00:26:13.359
 God never

00:26:13.359 --> 00:26:14.339
 allowed that.

00:26:14.480 --> 00:26:15.319
 They just did it.

00:26:15.940 --> 00:26:16.119
 Okay?

00:26:16.299 --> 00:26:17.119
 There's a lot of things

00:26:17.119 --> 00:26:17.839
 in our culture today

00:26:17.839 --> 00:26:18.299
 that will tell you

00:26:18.299 --> 00:26:18.859
 it's okay.

00:26:19.759 --> 00:26:20.519
 That don't mean

00:26:20.519 --> 00:26:21.200
 that God says

00:26:21.200 --> 00:26:21.759
 it's okay.

00:26:22.759 --> 00:26:23.119
 And so

00:26:23.119 --> 00:26:23.960
 they did that.

00:26:24.079 --> 00:26:24.779
 But I'm telling you

00:26:24.779 --> 00:26:25.680
 even society

00:26:25.680 --> 00:26:26.240
 said

00:26:26.240 --> 00:26:27.920
 don't go lay

00:26:27.920 --> 00:26:28.639
 with your father's

00:26:28.639 --> 00:26:29.019
 concubine.

00:26:30.319 --> 00:26:31.160
 That's wrong.

00:26:32.420 --> 00:26:33.599
 Even society

00:26:33.599 --> 00:26:34.579
 pagan society

00:26:34.579 --> 00:26:34.960
 knew

00:26:34.960 --> 00:26:36.460
 that was wrong.

00:26:36.460 --> 00:26:38.960
 Bilhah

00:26:38.960 --> 00:26:39.880
 was the mother

00:26:39.880 --> 00:26:40.819
 of two

00:26:40.819 --> 00:26:41.980
 of Reuben's

00:26:41.980 --> 00:26:42.440
 brothers

00:26:42.440 --> 00:26:43.720
 and being

00:26:43.720 --> 00:26:44.380
 the passive

00:26:44.380 --> 00:26:44.799
 father

00:26:44.799 --> 00:26:45.380
 that Jacob

00:26:45.380 --> 00:26:45.980
 was

00:26:45.980 --> 00:26:46.920
 he did

00:26:46.920 --> 00:26:47.480
 absolutely

00:26:47.480 --> 00:26:47.900
 nothing

00:26:47.900 --> 00:26:48.900
 about it

00:26:48.900 --> 00:26:49.819
 except speak

00:26:49.819 --> 00:26:50.299
 to him

00:26:50.299 --> 00:26:50.640
 later

00:26:50.640 --> 00:26:52.220
 in his life.

00:26:53.600 --> 00:26:54.340
 Now when I

00:26:54.340 --> 00:26:54.860
 get to this

00:26:54.860 --> 00:26:55.440
 passage

00:26:55.440 --> 00:26:57.440
 and I think

00:26:57.440 --> 00:26:57.920
 about what

00:26:57.920 --> 00:26:58.440
 Reuben did

00:26:58.440 --> 00:26:59.120
 to his father

00:26:59.120 --> 00:27:00.180
 and that

00:27:00.180 --> 00:27:00.680
 confrontation

00:27:00.680 --> 00:27:01.279
 that took

00:27:01.279 --> 00:27:01.779
 place from

00:27:01.779 --> 00:27:02.120
 that

00:27:02.120 --> 00:27:04.000
 and how

00:27:04.000 --> 00:27:05.000
 Joseph

00:27:05.000 --> 00:27:05.799
 was his

00:27:05.799 --> 00:27:06.279
 father's

00:27:06.279 --> 00:27:06.539
 favorite

00:27:06.539 --> 00:27:06.859
 and he

00:27:06.859 --> 00:27:07.400
 knew that

00:27:07.400 --> 00:27:08.640
 I can't

00:27:08.640 --> 00:27:09.059
 help but

00:27:09.059 --> 00:27:09.559
 think that

00:27:09.559 --> 00:27:10.000
 Reuben is

00:27:10.000 --> 00:27:10.359
 trying to

00:27:10.359 --> 00:27:10.660
 make up

00:27:10.660 --> 00:27:11.039
 for past

00:27:11.039 --> 00:27:11.519
 mistakes.

00:27:12.420 --> 00:27:13.160
 If I can

00:27:13.160 --> 00:27:13.779
 protect what

00:27:13.779 --> 00:27:14.180
 my daddy

00:27:14.180 --> 00:27:14.619
 loves the

00:27:14.619 --> 00:27:15.039
 most

00:27:15.039 --> 00:27:15.779
 well then

00:27:15.779 --> 00:27:16.180
 maybe my

00:27:16.180 --> 00:27:16.539
 daddy will

00:27:16.539 --> 00:27:16.980
 love me

00:27:16.980 --> 00:27:18.180
 and he

00:27:18.180 --> 00:27:19.019
 freaked out

00:27:19.019 --> 00:27:19.619
 when Joseph

00:27:19.619 --> 00:27:20.240
 was not

00:27:20.240 --> 00:27:20.539
 in the

00:27:20.539 --> 00:27:21.019
 cistern

00:27:21.019 --> 00:27:22.119
 that he

00:27:22.119 --> 00:27:22.420
 thought he

00:27:22.420 --> 00:27:22.779
 would be

00:27:22.779 --> 00:27:23.059
 in.

00:27:24.599 --> 00:27:25.359
 Verse 31

00:27:25.359 --> 00:27:25.680
 says

00:27:25.680 --> 00:27:25.960
 then they

00:27:25.960 --> 00:27:26.160
 took

00:27:26.160 --> 00:27:26.680
 Joseph's

00:27:26.680 --> 00:27:26.880
 robe

00:27:26.880 --> 00:27:27.140
 and they

00:27:27.140 --> 00:27:27.480
 slaughtered

00:27:27.480 --> 00:27:27.779
 a goat

00:27:27.779 --> 00:27:28.119
 and dipped

00:27:28.119 --> 00:27:28.480
 the robe

00:27:28.480 --> 00:27:29.039
 into blood

00:27:29.039 --> 00:27:29.920
 and they

00:27:29.920 --> 00:27:30.319
 sent the

00:27:30.319 --> 00:27:30.640
 robe of

00:27:30.640 --> 00:27:31.180
 many colors

00:27:31.180 --> 00:27:31.599
 and brought

00:27:31.599 --> 00:27:32.000
 it to their

00:27:32.000 --> 00:27:32.480
 father and

00:27:32.480 --> 00:27:33.039
 said this is

00:27:33.039 --> 00:27:33.380
 what we

00:27:33.380 --> 00:27:33.680
 found.

00:27:33.780 --> 00:27:33.960
 Please

00:27:33.960 --> 00:27:34.420
 identify

00:27:34.420 --> 00:27:34.900
 whether it's

00:27:34.900 --> 00:27:35.380
 your son's

00:27:35.380 --> 00:27:35.660
 robe or

00:27:35.660 --> 00:27:35.800
 not.

00:27:35.880 --> 00:27:36.100
 Do you

00:27:36.100 --> 00:27:36.640
 get that?

00:27:38.340 --> 00:27:38.740
 They've

00:27:38.740 --> 00:27:39.200
 taken it

00:27:39.200 --> 00:27:39.540
 off of

00:27:39.540 --> 00:27:39.840
 Joseph.

00:27:40.360 --> 00:27:40.600
 They're

00:27:40.600 --> 00:27:40.900
 the ones

00:27:40.900 --> 00:27:41.220
 that tore

00:27:41.220 --> 00:27:41.640
 it up

00:27:41.640 --> 00:27:42.380
 and now

00:27:42.380 --> 00:27:42.520
 they're

00:27:42.520 --> 00:27:42.840
 bringing it

00:27:42.840 --> 00:27:43.000
 to him

00:27:43.000 --> 00:27:43.420
 saying does

00:27:43.420 --> 00:27:43.760
 this happen

00:27:43.760 --> 00:27:43.980
 to be

00:27:43.980 --> 00:27:44.380
 Joseph's

00:27:44.380 --> 00:27:44.580
 robe?

00:27:46.000 --> 00:27:46.280
 And he

00:27:46.280 --> 00:27:47.000
 identified it

00:27:47.000 --> 00:27:47.340
 and said it

00:27:47.340 --> 00:27:47.720
 is my

00:27:47.720 --> 00:27:48.140
 son's robe.

00:27:48.220 --> 00:27:48.560
 A fierce

00:27:48.560 --> 00:27:49.100
 animal has

00:27:49.100 --> 00:27:49.680
 devoured him.

00:27:50.100 --> 00:27:50.620
 Joseph is

00:27:50.620 --> 00:27:51.360
 without doubt

00:27:51.360 --> 00:27:52.020
 torn to

00:27:52.020 --> 00:27:52.380
 pieces.

00:27:53.000 --> 00:27:53.460
 Then Jacob

00:27:53.460 --> 00:27:53.980
 tore his

00:27:53.980 --> 00:27:54.540
 garments and

00:27:54.540 --> 00:27:55.160
 put sackcloth

00:27:55.160 --> 00:27:55.440
 on his

00:27:55.440 --> 00:27:56.000
 loins and

00:27:56.000 --> 00:27:56.480
 mourned for

00:27:56.480 --> 00:27:57.060
 his son many

00:27:57.060 --> 00:27:57.380
 days.

00:27:57.660 --> 00:27:58.160
 All his

00:27:58.160 --> 00:27:58.620
 sons and

00:27:58.620 --> 00:27:59.020
 his daughters

00:27:59.020 --> 00:27:59.640
 rose up to

00:27:59.640 --> 00:28:00.140
 comfort him

00:28:00.140 --> 00:28:00.800
 but he

00:28:00.800 --> 00:28:02.300
 refused to

00:28:02.300 --> 00:28:03.140
 be comforted.

00:28:04.420 --> 00:28:04.620
 And he

00:28:04.620 --> 00:28:05.340
 said now I

00:28:05.340 --> 00:28:05.940
 shall go

00:28:05.940 --> 00:28:06.380
 down to

00:28:06.380 --> 00:28:07.080
 Sheodah to

00:28:07.080 --> 00:28:07.720
 my son

00:28:07.720 --> 00:28:08.480
 mourning.

00:28:09.800 --> 00:28:10.320
 Thus his

00:28:10.320 --> 00:28:12.320
 father wept

00:28:12.320 --> 00:28:14.060
 for him.

00:28:15.100 --> 00:28:15.780
 Now when it

00:28:15.780 --> 00:28:16.740
 speaks of him

00:28:16.740 --> 00:28:18.780
 tearing his

00:28:18.780 --> 00:28:19.420
 clothing and

00:28:19.420 --> 00:28:20.280
 putting sackcloth

00:28:20.280 --> 00:28:20.640
 on his

00:28:20.640 --> 00:28:21.280
 loins and

00:28:21.280 --> 00:28:21.880
 mourning for

00:28:21.880 --> 00:28:22.460
 his son for

00:28:22.460 --> 00:28:23.220
 many days,

00:28:23.900 --> 00:28:24.800
 it speaks of

00:28:24.800 --> 00:28:26.420
 an inconsolable

00:28:26.420 --> 00:28:27.420
 grief.

00:28:27.840 --> 00:28:28.480
 Normally when

00:28:28.480 --> 00:28:29.160
 somebody grieved

00:28:29.160 --> 00:28:29.720
 they'd grieve for

00:28:29.720 --> 00:28:30.180
 a week.

00:28:30.559 --> 00:28:31.019
 If it was

00:28:31.019 --> 00:28:31.500
 somebody in

00:28:31.500 --> 00:28:31.920
 their immediate

00:28:31.920 --> 00:28:32.559
 family they

00:28:32.559 --> 00:28:33.380
 may grieve for

00:28:33.380 --> 00:28:34.160
 a month.

00:28:35.000 --> 00:28:35.339
 But in

00:28:35.339 --> 00:28:36.079
 reality this

00:28:36.079 --> 00:28:36.620
 speaks of

00:28:36.620 --> 00:28:38.460
 many days.

00:28:38.980 --> 00:28:39.420
 And then he

00:28:39.420 --> 00:28:40.339
 says now I

00:28:40.339 --> 00:28:41.400
 shall go down

00:28:41.400 --> 00:28:42.039
 to Sheodah to

00:28:42.039 --> 00:28:43.680
 my son mourning.

00:28:43.839 --> 00:28:44.559
 What Jacob is

00:28:44.559 --> 00:28:45.660
 saying is I'm

00:28:45.660 --> 00:28:46.039
 not going to

00:28:46.039 --> 00:28:46.600
 mourn for my

00:28:46.600 --> 00:28:47.120
 boy for a

00:28:47.120 --> 00:28:47.400
 week.

00:28:47.620 --> 00:28:48.180
 I'm not going

00:28:48.180 --> 00:28:48.600
 to mourn for

00:28:48.600 --> 00:28:49.240
 my boy for a

00:28:49.240 --> 00:28:49.400
 month.

00:28:49.500 --> 00:28:49.880
 I'm going to

00:28:49.880 --> 00:28:50.440
 mourn for him

00:28:50.440 --> 00:28:51.920
 for all of my

00:28:51.920 --> 00:28:52.519
 life.

00:28:53.460 --> 00:28:54.400
 I'll die

00:28:54.400 --> 00:28:55.839
 mourning the

00:28:55.839 --> 00:28:56.600
 loss of my

00:28:56.600 --> 00:28:56.940
 son.

00:28:58.319 --> 00:28:59.019
 He mentions

00:28:59.019 --> 00:29:00.000
 Sheod.

00:29:00.000 --> 00:29:00.079
 Sheod.

00:29:01.359 --> 00:29:02.900
 Sheod is the

00:29:02.900 --> 00:29:05.119
 abode for the

00:29:05.119 --> 00:29:05.480
 dead.

00:29:07.000 --> 00:29:08.900
 And because of

00:29:08.900 --> 00:29:09.920
 the truths that

00:29:09.920 --> 00:29:10.960
 are shared in the

00:29:10.960 --> 00:29:12.500
 New Testament we

00:29:12.500 --> 00:29:13.599
 have a much

00:29:13.599 --> 00:29:14.619
 better understanding

00:29:14.619 --> 00:29:15.420
 of the afterlife

00:29:15.420 --> 00:29:17.480
 than Jacob did.

00:29:17.960 --> 00:29:19.000
 We have a much

00:29:19.000 --> 00:29:19.740
 better understanding

00:29:19.740 --> 00:29:20.779
 of the afterlife

00:29:20.779 --> 00:29:22.420
 than the people of

00:29:22.420 --> 00:29:23.059
 the Old Testament

00:29:23.059 --> 00:29:23.559
 did.

00:29:23.559 --> 00:29:25.799
 very few

00:29:25.799 --> 00:29:28.240
 references to

00:29:28.240 --> 00:29:29.299
 as we see

00:29:29.299 --> 00:29:29.740
 heaven and

00:29:29.740 --> 00:29:29.960
 hell.

00:29:30.759 --> 00:29:31.500
 God through

00:29:31.500 --> 00:29:32.220
 progressive

00:29:32.220 --> 00:29:33.339
 revelation has

00:29:33.339 --> 00:29:34.460
 revealed more

00:29:34.460 --> 00:29:35.220
 and more of

00:29:35.220 --> 00:29:35.879
 his work,

00:29:36.539 --> 00:29:37.139
 more and more

00:29:37.139 --> 00:29:37.919
 of his way,

00:29:39.039 --> 00:29:40.539
 the reality of

00:29:40.539 --> 00:29:41.059
 eternity.

00:29:42.119 --> 00:29:43.079
 As the word of

00:29:43.079 --> 00:29:43.679
 God was made

00:29:43.679 --> 00:29:44.659
 complete we got

00:29:44.659 --> 00:29:45.419
 that much more

00:29:45.419 --> 00:29:45.759
 of it.

00:29:46.200 --> 00:29:46.500
 And the New

00:29:46.500 --> 00:29:47.220
 Testament tells

00:29:47.220 --> 00:29:48.919
 us descriptively

00:29:48.919 --> 00:29:49.919
 of the horrors

00:29:49.919 --> 00:29:51.259
 of hell and the

00:29:51.259 --> 00:29:52.579
 glories of heaven.

00:29:52.579 --> 00:29:54.079
 When he mentions

00:29:54.079 --> 00:29:54.960
 Sheod here it

00:29:54.960 --> 00:29:55.759
 speaks a lot to

00:29:55.759 --> 00:29:56.579
 the ignorance that

00:29:56.579 --> 00:29:57.419
 he has about

00:29:57.419 --> 00:29:58.519
 what's coming after

00:29:58.519 --> 00:29:59.000
 death.

00:29:59.779 --> 00:30:00.299
 And that's often

00:30:00.299 --> 00:30:00.819
 what scripture

00:30:00.819 --> 00:30:02.439
 spoke of in the

00:30:02.439 --> 00:30:02.980
 Old Testament.

00:30:03.480 --> 00:30:03.960
 Because God

00:30:03.960 --> 00:30:04.720
 hadn't revealed to

00:30:04.720 --> 00:30:06.439
 them the horrors

00:30:06.439 --> 00:30:07.159
 of those without

00:30:07.159 --> 00:30:08.539
 Christ and the

00:30:08.539 --> 00:30:09.519
 glories of those

00:30:09.519 --> 00:30:10.919
 with Christ.

00:30:12.079 --> 00:30:13.000
 It says meanwhile

00:30:13.000 --> 00:30:15.599
 the Midianites had

00:30:15.599 --> 00:30:17.720
 sold in Egypt

00:30:17.720 --> 00:30:18.579
 to Potiphar.

00:30:18.579 --> 00:30:19.099
 Potiphar.

00:30:19.980 --> 00:30:21.259
 An officer of

00:30:21.259 --> 00:30:21.699
 Pharaoh,

00:30:21.700 --> 00:30:23.819
 the captain of

00:30:23.819 --> 00:30:24.340
 the guard.

00:30:25.259 --> 00:30:26.819
 That cell in the

00:30:26.819 --> 00:30:27.960
 slavery is the

00:30:27.960 --> 00:30:29.019
 beginning of the

00:30:29.019 --> 00:30:29.860
 rest of the story.

00:30:32.660 --> 00:30:33.940
 But what's in all

00:30:33.940 --> 00:30:34.700
 that for us?

00:30:36.019 --> 00:30:37.279
 What does that say

00:30:37.279 --> 00:30:37.900
 to us?

00:30:38.980 --> 00:30:40.100
 Three things

00:30:40.100 --> 00:30:41.740
 that I see.

00:30:42.580 --> 00:30:43.980
 One is greatness

00:30:43.980 --> 00:30:44.900
 can come through

00:30:44.900 --> 00:30:45.580
 brokenness.

00:30:45.579 --> 00:30:48.539
 this family is a

00:30:48.539 --> 00:30:48.899
 mess.

00:30:49.899 --> 00:30:50.639
 And we've seen

00:30:50.639 --> 00:30:51.240
 some of the fruit

00:30:51.240 --> 00:30:51.859
 of it today.

00:30:52.759 --> 00:30:53.259
 A passive

00:30:53.259 --> 00:30:54.099
 biased father

00:30:54.099 --> 00:30:54.759
 makes for a

00:30:54.759 --> 00:30:55.639
 spoiled child

00:30:55.639 --> 00:30:56.759
 and for some

00:30:56.759 --> 00:30:57.539
 hateful brothers.

00:30:58.139 --> 00:30:58.839
 And when that

00:30:58.839 --> 00:30:59.659
 child is so

00:30:59.659 --> 00:31:00.839
 outspoken and

00:31:00.839 --> 00:31:01.460
 very visionary

00:31:01.460 --> 00:31:03.139
 it makes so much

00:31:03.139 --> 00:31:03.539
 worse.

00:31:04.079 --> 00:31:04.919
 The first part

00:31:04.919 --> 00:31:05.980
 of chapter 37

00:31:05.980 --> 00:31:06.779
 builds a powder

00:31:06.779 --> 00:31:07.500
 keg of family

00:31:07.500 --> 00:31:07.980
 conflict.

00:31:08.639 --> 00:31:09.579
 You know there's

00:31:09.579 --> 00:31:10.179
 something coming

00:31:10.179 --> 00:31:10.960
 when you see

00:31:10.960 --> 00:31:11.939
 Joseph walking

00:31:11.939 --> 00:31:12.859
 through the desert

00:31:12.859 --> 00:31:13.699
 with that robe

00:31:13.699 --> 00:31:14.839
 on looking for

00:31:14.839 --> 00:31:15.559
 his hateful

00:31:15.559 --> 00:31:16.179
 brothers.

00:31:17.179 --> 00:31:17.859
 And when he

00:31:17.859 --> 00:31:18.399
 got there

00:31:18.399 --> 00:31:19.439
 it blew up.

00:31:20.359 --> 00:31:21.259
 The boastful

00:31:21.259 --> 00:31:22.179
 young brother

00:31:22.179 --> 00:31:23.719
 was met by an

00:31:23.719 --> 00:31:24.859
 envious murderous

00:31:25.579 --> 00:31:26.859
 clan of brothers.

00:31:26.859 --> 00:31:28.279
 And if you don't

00:31:28.279 --> 00:31:28.859
 know the rest of

00:31:28.859 --> 00:31:29.399
 this story

00:31:29.399 --> 00:31:30.500
 you need to come

00:31:30.500 --> 00:31:31.240
 back next week.

00:31:31.779 --> 00:31:32.319
 You may not

00:31:32.319 --> 00:31:33.379
 believe me but

00:31:33.379 --> 00:31:34.240
 all of this

00:31:34.240 --> 00:31:35.219
 brokenness will

00:31:35.219 --> 00:31:36.079
 turn into greatness

00:31:36.079 --> 00:31:37.119
 over the next

00:31:37.119 --> 00:31:38.519
 13 years of

00:31:38.519 --> 00:31:39.819
 Joseph's life

00:31:39.819 --> 00:31:40.419
 that we have a lot

00:31:40.420 --> 00:31:41.120
 of detail about.

00:31:42.779 --> 00:31:43.840
 That's all to say

00:31:43.840 --> 00:31:44.680
 that our past

00:31:44.680 --> 00:31:45.700
 does not have to

00:31:45.700 --> 00:31:46.600
 define our future.

00:31:47.660 --> 00:31:48.580
 Don't let the

00:31:48.580 --> 00:31:49.860
 devil tell you

00:31:49.860 --> 00:31:51.080
 that you can't.

00:31:51.800 --> 00:31:52.680
 Don't let the

00:31:52.680 --> 00:31:53.580
 devil tell you

00:31:53.580 --> 00:31:54.300
 that you can't

00:31:54.300 --> 00:31:54.800
 get out of the

00:31:54.800 --> 00:31:55.080
 pit.

00:31:56.980 --> 00:31:57.460
 That means you

00:31:57.460 --> 00:31:58.120
 may feel like

00:31:58.120 --> 00:31:58.539
 you're in.

00:31:58.620 --> 00:31:59.440
 Don't ever believe

00:31:59.440 --> 00:31:59.800
 that.

00:32:00.320 --> 00:32:01.380
 Because greatness

00:32:01.380 --> 00:32:02.960
 can come

00:32:02.960 --> 00:32:04.980
 through brokenness.

00:32:05.840 --> 00:32:06.460
 Second thing is

00:32:06.460 --> 00:32:06.820
 this.

00:32:07.880 --> 00:32:09.019
 God's with us.

00:32:10.420 --> 00:32:11.480
 God's with us.

00:32:12.220 --> 00:32:12.900
 There's a passage

00:32:12.900 --> 00:32:13.820
 in Acts where

00:32:13.820 --> 00:32:15.680
 Stephen is testifying

00:32:15.680 --> 00:32:16.480
 about the Lord's

00:32:16.480 --> 00:32:16.860
 work.

00:32:17.300 --> 00:32:17.779
 It's such a

00:32:17.779 --> 00:32:18.740
 powerful testimony

00:32:18.740 --> 00:32:20.060
 that people couldn't

00:32:20.060 --> 00:32:20.620
 stand it.

00:32:20.779 --> 00:32:21.340
 And they ended up

00:32:21.340 --> 00:32:22.220
 stoning him to death

00:32:22.220 --> 00:32:23.200
 throwing rocks at him

00:32:23.200 --> 00:32:23.940
 until he died

00:32:23.940 --> 00:32:25.539
 because of his

00:32:25.539 --> 00:32:26.880
 powerful, powerful

00:32:26.880 --> 00:32:28.340
 sermon about the

00:32:28.340 --> 00:32:29.180
 power of God

00:32:29.180 --> 00:32:31.180
 and how those

00:32:31.180 --> 00:32:32.060
 even of that

00:32:32.060 --> 00:32:32.860
 modern day church

00:32:32.860 --> 00:32:33.680
 had missed

00:32:33.680 --> 00:32:35.600
 the power of God

00:32:35.600 --> 00:32:36.960
 and had not

00:32:36.960 --> 00:32:37.640
 walked with God.

00:32:37.640 --> 00:32:39.720
 and he is

00:32:39.720 --> 00:32:40.400
 going through

00:32:40.400 --> 00:32:41.280
 how God has

00:32:41.280 --> 00:32:42.240
 worked, Stephen

00:32:42.240 --> 00:32:42.840
 in his sermon

00:32:42.840 --> 00:32:43.800
 about how God

00:32:43.800 --> 00:32:44.300
 has worked

00:32:44.300 --> 00:32:44.720
 through the

00:32:44.720 --> 00:32:45.360
 generations.

00:32:46.320 --> 00:32:46.740
 And he gets

00:32:46.740 --> 00:32:47.420
 to this and he

00:32:47.420 --> 00:32:48.220
 says this in Acts

00:32:48.220 --> 00:32:49.140
 7 verse 9.

00:32:50.060 --> 00:32:51.520
 And the patriarchs

00:32:51.520 --> 00:32:53.420
 jealous of Joseph

00:32:53.420 --> 00:32:55.140
 sold him into

00:32:55.140 --> 00:32:55.620
 Egypt.

00:32:57.280 --> 00:32:58.560
 But God

00:32:58.560 --> 00:33:01.040
 was with him.

00:33:01.039 --> 00:33:04.339
 God was with him

00:33:04.339 --> 00:33:04.879
 in the pit.

00:33:06.399 --> 00:33:07.359
 God was with him

00:33:07.359 --> 00:33:07.980
 in the slavery.

00:33:09.200 --> 00:33:10.240
 God was with him

00:33:10.240 --> 00:33:11.619
 through it all.

00:33:13.460 --> 00:33:14.500
 I said that to a

00:33:14.500 --> 00:33:15.299
 grieving family on

00:33:15.299 --> 00:33:15.639
 Friday.

00:33:17.319 --> 00:33:18.319
 That God would be

00:33:18.319 --> 00:33:20.039
 with them when the

00:33:20.039 --> 00:33:21.500
 family and the

00:33:21.500 --> 00:33:22.519
 friends and the

00:33:22.519 --> 00:33:23.319
 food were gone.

00:33:24.039 --> 00:33:24.779
 God's still going to

00:33:24.779 --> 00:33:25.480
 be there with you.

00:33:26.220 --> 00:33:27.200
 He'll walk with you

00:33:27.200 --> 00:33:28.599
 through it all.

00:33:29.420 --> 00:33:30.299
 I've said it through

00:33:30.299 --> 00:33:30.819
 prisoners.

00:33:31.039 --> 00:33:33.259
 between bars.

00:33:33.920 --> 00:33:35.039
 Standing on the

00:33:35.039 --> 00:33:35.599
 other side of the

00:33:35.599 --> 00:33:36.019
 bars.

00:33:36.639 --> 00:33:37.500
 I've spoken to them

00:33:37.500 --> 00:33:38.519
 in solitary confinement

00:33:38.519 --> 00:33:39.519
 and told them, I want

00:33:39.519 --> 00:33:39.980
 you to understand

00:33:39.980 --> 00:33:40.339
 something.

00:33:40.899 --> 00:33:42.079
 You feel very alone

00:33:42.079 --> 00:33:42.639
 right now.

00:33:43.859 --> 00:33:44.639
 God's with you.

00:33:45.599 --> 00:33:46.859
 I've said it to those

00:33:46.859 --> 00:33:48.220
 that feel like they're

00:33:48.220 --> 00:33:49.119
 at the wit's end.

00:33:49.720 --> 00:33:50.759
 And it's true.

00:33:51.500 --> 00:33:52.460
 God's with you.

00:33:53.460 --> 00:33:54.819
 If you have ever

00:33:54.819 --> 00:33:55.740
 surrendered your life

00:33:55.740 --> 00:33:56.379
 to Christ,

00:33:57.279 --> 00:33:58.819
 Christ promises us

00:33:58.819 --> 00:34:00.019
 in Hebrews 13 5,

00:34:00.019 --> 00:34:01.900
 I will not leave you

00:34:01.900 --> 00:34:03.519
 or forsake you.

00:34:04.019 --> 00:34:04.859
 If you've ever

00:34:04.859 --> 00:34:05.819
 surrendered your life

00:34:05.819 --> 00:34:06.440
 to Christ,

00:34:07.079 --> 00:34:08.739
 Romans 10 13 tells us

00:34:08.739 --> 00:34:10.059
 that everyone who

00:34:10.059 --> 00:34:11.079
 calls upon the name

00:34:11.079 --> 00:34:12.500
 of the Lord will be

00:34:12.500 --> 00:34:12.980
 saved.

00:34:14.079 --> 00:34:16.480
 He will be with you.

00:34:17.759 --> 00:34:18.480
 I don't know what

00:34:18.480 --> 00:34:19.079
 valley you're going

00:34:19.079 --> 00:34:19.280
 through.

00:34:19.400 --> 00:34:19.820
 I don't know what

00:34:19.820 --> 00:34:20.539
 pits you feel like

00:34:20.539 --> 00:34:20.940
 you're in.

00:34:22.360 --> 00:34:23.079
 I don't know what

00:34:23.079 --> 00:34:23.719
 kind of brothers you're

00:34:23.719 --> 00:34:24.159
 dealing with,

00:34:24.800 --> 00:34:25.739
 but I want you to know

00:34:25.739 --> 00:34:26.280
 you're not alone.

00:34:26.280 --> 00:34:28.240
 God's with you.

00:34:29.400 --> 00:34:30.420
 Third thing is this.

00:34:31.240 --> 00:34:32.080
 God's not done.

00:34:33.140 --> 00:34:33.800
 God's not done.

00:34:34.400 --> 00:34:35.000
 He's not done with

00:34:35.000 --> 00:34:35.340
 Joseph.

00:34:36.580 --> 00:34:37.660
 God's not done with us.

00:34:39.420 --> 00:34:40.100
 Years ago,

00:34:40.160 --> 00:34:40.960
 I was in a premarital

00:34:40.960 --> 00:34:41.780
 counseling session

00:34:41.780 --> 00:34:42.300
 with a couple,

00:34:43.120 --> 00:34:44.120
 a dear young couple.

00:34:44.780 --> 00:34:45.840
 I loved them to death.

00:34:47.420 --> 00:34:48.320
 And I asked them

00:34:48.320 --> 00:34:49.440
 to fill out a form

00:34:49.440 --> 00:34:50.900
 with a lot of

00:34:50.900 --> 00:34:52.340
 open-ended questions.

00:34:52.340 --> 00:34:55.120
 And one of those

00:34:55.120 --> 00:34:57.760
 questions was,

00:34:58.700 --> 00:35:00.880
 I see myself as,

00:35:01.460 --> 00:35:02.460
 and there was a blank.

00:35:04.920 --> 00:35:05.860
 When I was looking

00:35:05.860 --> 00:35:06.660
 at his paperwork

00:35:06.660 --> 00:35:07.840
 before they came in,

00:35:08.700 --> 00:35:09.400
 he put out there

00:35:09.400 --> 00:35:10.100
 beside that,

00:35:10.900 --> 00:35:13.380
 I see myself as

00:35:13.380 --> 00:35:15.360
 a cycle breaker.

00:35:17.360 --> 00:35:18.980
 I see myself as

00:35:18.980 --> 00:35:20.160
 a cycle breaker.

00:35:20.159 --> 00:35:22.219
 Well,

00:35:22.259 --> 00:35:22.739
 I'll just be honest

00:35:22.739 --> 00:35:23.079
 with you.

00:35:23.960 --> 00:35:24.859
 I was kind of dumb

00:35:24.859 --> 00:35:25.319
 that day.

00:35:25.759 --> 00:35:26.239
 I couldn't figure out

00:35:26.239 --> 00:35:26.679
 what he was talking

00:35:26.679 --> 00:35:26.940
 about.

00:35:27.519 --> 00:35:28.000
 I thought,

00:35:28.059 --> 00:35:28.659
 I didn't even know

00:35:28.659 --> 00:35:29.480
 he rode bikes.

00:35:31.739 --> 00:35:32.299
 What does he do,

00:35:32.379 --> 00:35:33.179
 jump or something?

00:35:33.259 --> 00:35:33.859
 How is he breaking

00:35:33.859 --> 00:35:34.319
 bikes?

00:35:35.739 --> 00:35:36.279
 What in the world

00:35:36.279 --> 00:35:36.980
 is he talking about?

00:35:38.199 --> 00:35:38.899
 I didn't give it

00:35:38.899 --> 00:35:39.460
 much thought

00:35:39.460 --> 00:35:41.059
 until I met

00:35:41.059 --> 00:35:41.799
 with that dear couple.

00:35:43.179 --> 00:35:43.879
 And when I met

00:35:43.879 --> 00:35:44.139
 with them,

00:35:44.159 --> 00:35:44.480
 I said,

00:35:44.539 --> 00:35:45.119
 I want to ask you

00:35:45.119 --> 00:35:45.500
 a question.

00:35:45.599 --> 00:35:46.019
 You answered

00:35:46.019 --> 00:35:46.460
 the question

00:35:46.460 --> 00:35:47.019
 in an interesting

00:35:47.019 --> 00:35:47.319
 way.

00:35:47.399 --> 00:35:47.940
 What did you mean

00:35:47.940 --> 00:35:48.239
 by,

00:35:48.239 --> 00:35:49.699
 I see myself

00:35:49.699 --> 00:35:50.959
 as a cycle breaker?

00:35:52.559 --> 00:35:53.619
 And that young man

00:35:53.619 --> 00:35:54.139
 looked at me

00:35:54.139 --> 00:35:54.719
 and said,

00:35:55.259 --> 00:35:56.679
 throughout the

00:35:56.679 --> 00:35:57.319
 generations,

00:35:58.119 --> 00:36:02.619
 there's been a cycle

00:36:02.619 --> 00:36:03.439
 in my family

00:36:03.439 --> 00:36:05.619
 of alcoholism

00:36:05.619 --> 00:36:07.679
 and lostness.

00:36:09.679 --> 00:36:10.579
 And I'm going to

00:36:10.579 --> 00:36:11.379
 break that cycle.

00:36:11.379 --> 00:36:16.019
 I can tell you,

00:36:16.019 --> 00:36:18.340
 that young man's

00:36:18.340 --> 00:36:19.280
 a faithful husband.

00:36:20.480 --> 00:36:21.840
 That young man

00:36:21.840 --> 00:36:23.480
 is a successful

00:36:23.480 --> 00:36:24.659
 and a comforting

00:36:24.659 --> 00:36:25.360
 source

00:36:25.360 --> 00:36:26.880
 to this community.

00:36:27.800 --> 00:36:29.039
 That young man

00:36:29.039 --> 00:36:30.000
 is a wonderful father

00:36:30.000 --> 00:36:30.759
 to his children.

00:36:31.619 --> 00:36:32.860
 That young man

00:36:32.860 --> 00:36:33.679
 is a loving husband

00:36:33.679 --> 00:36:34.420
 to his wife.

00:36:35.420 --> 00:36:36.539
 And that young man

00:36:36.539 --> 00:36:37.340
 is a force

00:36:37.340 --> 00:36:39.099
 in his church.

00:36:39.659 --> 00:36:40.860
 And yes,

00:36:41.480 --> 00:36:43.119
 he's a cycle breaker.

00:36:43.119 --> 00:36:45.799
 And God's

00:36:45.799 --> 00:36:46.219
 not done

00:36:46.219 --> 00:36:46.759
 with him.

00:36:48.940 --> 00:36:49.659
 And God's

00:36:49.659 --> 00:36:50.039
 not done

00:36:50.039 --> 00:36:50.659
 with you.

00:36:51.759 --> 00:36:52.539
 And God's

00:36:52.539 --> 00:36:52.940
 not done

00:36:52.940 --> 00:36:53.599
 with me.

00:36:54.659 --> 00:36:55.380
 And God's

00:36:55.380 --> 00:36:55.719
 not done

00:36:55.719 --> 00:36:56.299
 with us.

00:36:57.579 --> 00:36:58.259
 May we live

00:36:58.259 --> 00:36:58.839
 every day

00:36:58.839 --> 00:37:00.219
 to please him

00:37:00.219 --> 00:37:00.839
 in all we do.

00:37:01.639 --> 00:37:01.839
 Now,

00:37:01.900 --> 00:37:02.279
 if you're here

00:37:02.279 --> 00:37:02.679
 this morning

00:37:02.679 --> 00:37:03.380
 with every head bowed

00:37:03.380 --> 00:37:03.960
 and every eye closed,

00:37:04.019 --> 00:37:04.679
 I want to ask you

00:37:04.679 --> 00:37:05.500
 if you've ever

00:37:05.500 --> 00:37:06.079
 given your heart

00:37:06.079 --> 00:37:06.380
 and life

00:37:06.380 --> 00:37:06.739
 to the Lord

00:37:06.739 --> 00:37:07.539
 Jesus Christ.

00:37:08.420 --> 00:37:09.199
 I didn't ask you

00:37:09.199 --> 00:37:09.519
 if everybody

00:37:09.519 --> 00:37:10.359
 thought you had.

00:37:10.500 --> 00:37:11.019
 I ask you

00:37:11.019 --> 00:37:12.019
 if you ever have.

00:37:12.019 --> 00:37:14.099
 Because if you haven't,

00:37:14.119 --> 00:37:14.579
 I don't want you

00:37:14.579 --> 00:37:15.380
 to leave here today

00:37:15.380 --> 00:37:16.980
 until you say,

00:37:17.039 --> 00:37:17.280
 Pastor,

00:37:17.380 --> 00:37:18.159
 I want to give

00:37:18.159 --> 00:37:18.759
 my heart and life

00:37:18.759 --> 00:37:19.219
 to Jesus.

00:37:19.980 --> 00:37:21.039
 I want to be saved.

00:37:21.840 --> 00:37:22.519
 I want to know

00:37:22.519 --> 00:37:23.079
 that he's always

00:37:23.079 --> 00:37:23.539
 with me

00:37:23.539 --> 00:37:24.000
 and I want to know

00:37:24.000 --> 00:37:24.480
 that I'll always

00:37:24.480 --> 00:37:25.000
 be with him.

00:37:26.360 --> 00:37:27.219
 Maybe you've done that

00:37:27.219 --> 00:37:27.820
 but you've never

00:37:27.820 --> 00:37:29.000
 acknowledged him publicly

00:37:29.000 --> 00:37:29.500
 so it's been

00:37:29.500 --> 00:37:30.259
 a private matter

00:37:30.259 --> 00:37:30.719
 for you.

00:37:32.000 --> 00:37:32.300
 Jesus,

00:37:32.519 --> 00:37:33.199
 by his commission

00:37:33.199 --> 00:37:33.960
 and by his example,

00:37:34.079 --> 00:37:34.719
 told us that we

00:37:34.719 --> 00:37:35.400
 are to be baptized

00:37:35.400 --> 00:37:37.579
 to show our

00:37:37.579 --> 00:37:39.179
 obedience to follow him.

00:37:40.119 --> 00:37:40.880
 That's never happened

00:37:40.880 --> 00:37:41.119
 to you.

00:37:41.119 --> 00:37:41.739
 I encourage you

00:37:41.739 --> 00:37:42.159
 to come

00:37:42.159 --> 00:37:43.119
 in just a few moments

00:37:43.119 --> 00:37:43.579
 when we stand

00:37:43.579 --> 00:37:43.980
 to sing.

00:37:44.799 --> 00:37:45.460
 Be obedient.

00:37:45.579 --> 00:37:46.380
 We'll line that up

00:37:46.380 --> 00:37:47.279
 in the coming days.

00:37:47.519 --> 00:37:47.900
 We're putting it

00:37:47.900 --> 00:37:48.420
 on the schedule

00:37:48.420 --> 00:37:49.380
 just these days.

00:37:50.839 --> 00:37:51.519
 Maybe you're here

00:37:51.519 --> 00:37:52.380
 and God's drawing you

00:37:52.380 --> 00:37:53.559
 to First Baptist Church.

00:37:53.880 --> 00:37:54.799
 God's doing a wonderful

00:37:54.799 --> 00:37:55.559
 work in our church.

00:37:55.639 --> 00:37:56.460
 I'm thankful for that.

00:37:56.900 --> 00:37:58.079
 Maybe God's drawing you

00:37:58.079 --> 00:37:58.519
 to be a part

00:37:58.519 --> 00:37:59.159
 of this church.

00:37:59.699 --> 00:38:00.139
 You come.

00:38:00.219 --> 00:38:00.799
 We'd love to talk

00:38:00.799 --> 00:38:01.579
 about that with you.

00:38:02.380 --> 00:38:03.219
 Or maybe there's

00:38:03.219 --> 00:38:04.679
 just stuff in your life

00:38:04.679 --> 00:38:05.019
 that you,

00:38:05.099 --> 00:38:05.980
 maybe there's a cycle

00:38:05.980 --> 00:38:06.819
 you need to break.

00:38:06.820 --> 00:38:09.900
 Maybe there's a pit

00:38:09.900 --> 00:38:10.900
 you need to be reminded

00:38:10.900 --> 00:38:11.700
 that God's there

00:38:11.700 --> 00:38:12.100
 with you.

00:38:12.180 --> 00:38:12.740
 I don't know

00:38:12.740 --> 00:38:13.740
 what your circumstances

00:38:13.740 --> 00:38:14.200
 are,

00:38:14.860 --> 00:38:16.100
 but I know he'll meet

00:38:16.100 --> 00:38:16.900
 you where you are

00:38:16.900 --> 00:38:17.760
 so you can seek

00:38:17.760 --> 00:38:18.420
 his face

00:38:18.420 --> 00:38:19.480
 where you'll stand

00:38:19.480 --> 00:38:20.140
 in just a moment

00:38:20.140 --> 00:38:20.780
 at his altar

00:38:20.780 --> 00:38:21.800
 or with a pastor

00:38:21.800 --> 00:38:22.620
 praying for you.

00:38:24.140 --> 00:38:24.900
 Whatever you need

00:38:24.900 --> 00:38:25.280
 to do,

00:38:26.039 --> 00:38:26.760
 I just encourage

00:38:26.760 --> 00:38:27.280
 you to be obedient

00:38:27.280 --> 00:38:28.080
 and follow the Lord

00:38:28.080 --> 00:38:28.980
 as he leads you.

00:38:29.740 --> 00:38:30.240
 Lord Jesus,

00:38:30.340 --> 00:38:30.860
 I love you

00:38:30.860 --> 00:38:31.480
 and I thank you,

00:38:31.539 --> 00:38:31.860
 dear Lord,

00:38:31.940 --> 00:38:33.000
 for your love for us.

00:38:33.420 --> 00:38:34.239
 I ask right now

00:38:34.239 --> 00:38:34.820
 that you'll move

00:38:34.820 --> 00:38:35.300
 and you'll work

00:38:35.300 --> 00:38:35.920
 in our midst.

00:38:36.400 --> 00:38:37.820
 In Jesus' precious name,

00:38:38.500 --> 00:38:38.760
 Amen.