WEBVTT

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 Welcome to you all. Glad that we can be together on this beautiful evening. As I said at the

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 beginning of the service, this is actually a very special Sunday. It's the Sunday of

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 Pentecost celebrating the ministry of the Holy Spirit. It's also a Sunday where we get

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 to celebrate a baptism where Juniper Ducharme in a little while is going to come up and

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 be baptized and join our church family officially. So we're very excited about these things.

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 It's interesting drawing all of these things together, the Holy Spirit, baptism, and then

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 also this collect that we prayed earlier. These prayers that we pray every week that we call

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 collects, these are laid out in advance. We don't write them. We pray them along with Anglican

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 churches all around the world. And the one that we happened to pray made an interesting

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 request. A collect normally states something that's true about God and then makes one request

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 of God. And so what we prayed, if you remember, is we prayed that in light of the fact that

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 we have the Holy Spirit, that because of the Spirit and through the Spirit, that we would

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 be able to have a right judgment in all things. And I don't know if that struck you, but imagine

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 your life if you were guaranteed to have right judgment in all things. Of all the things that

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 we could ask of the Holy Spirit, it's interesting that this is the way the prayer is phrased. And

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 yet that's actually what we're going to be talking about this evening. We're going to talk about

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 how the presence of the Spirit uses baptism to enable us to have right judgment. So it sort

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 of pulls all of this together. We're looking at Paul's letter to the Colossians to understand

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 this more. This is a series that we started after Easter. And the central question of the

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 series centers on the resurrection. If the resurrection actually happened, in other words, if it's not

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 just a nice idea or some fanciful creation of the followers of Jesus in the centuries following

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 his death, if it actually happened, what difference does it make? And that's based on this premise.

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 That if the resurrection did not happen, if it's just a nice idea, then I would strongly

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 recommend you leave Christianity and go find another religion or another philosophy. It is

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 simply too difficult. It asks too much. It's far too inconvenient to be a Christian if there

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 is no resurrection. As Paul said, if the resurrection didn't happen, all of this is empty. On the other

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 hand, if it did actually happen, if Jesus Christ actually rose from death, which I believe happened,

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 and many of you believe happened, that changes everything. So the question is, what changes as

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 a result? And so Paul has written this letter to Colossians laying out what does life in light of the

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 resurrection look like? And we get into the meat of that in this passage, chapter 2, verses 6 to 15.

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 Because here's where we begin to get at Paul's major concern, the reason he wrote the letter.

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 And that's because there are things happening in the Colossian church that worry him. False teaching

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 is being propagated, and it's threatening to tear people away from the truth of the gospel. And so here

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 he issues a warning about that. So we'll look at the warning, and then he offers a way out. So what is the

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 warning? What is the danger? And then what is the way out? That's our outline. So let's pray for the Lord to

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 lead us. Our Father in heaven, you have sent the Holy Spirit to take things that are hard to

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 understand or unclear and make them known and make them clear. And it's because of the presence of

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 your Holy Spirit that we can have hope that when we open these written words, that your Spirit can use

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 these written words and the ministry of broken vessels to lead us into the presence of the living

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 Word, Jesus Christ. And that is the encounter for which we came. That through the ministry of the

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 Spirit, we would see Jesus face to face, that he would minister to us exactly in the ways that we need.

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 And so we ask that, Lord, for our good, but ultimately for your glory. In your Son's name. Amen.

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 So first of all, the warning that Paul issues. What's his concern? I want to bring you up to speed and give you a

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 little context about where we are in the letter. Paul is writing a letter to a church in Colossa full of primarily

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 Gentile converts, non-Jewish converts. And these are people he's never met. He's never visited this church in person.

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 He led a man to faith named Epaphras. And Epaphras then went and planted this church. So Paul is the spiritual

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 grandfather. But he's most likely in prison at this point. And so he's writing to people he's never met. And he's heard of

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 their faith. He says in the opening verses that he's heard of the genuine way that the gospel is bearing fruit in their

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 lives. And for the first few verses of chapter one, he simply gives thanks. Next time you write an email

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 or a letter, take a couple of verses and just give thanks for the person that you're writing. It'll make

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 a huge difference. He just gives thanks for them. And then beginning around verse nine, going through

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 verse 23, he tells them how he's praying for them. He says, he says, I pray for you continually that you

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 would be filled with the knowledge of the Lord, that you would be filled with the joy that comes from

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 knowing the Lord. And then from the end of chapter one into the first few verses of chapter two,

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 verse five of chapter two, he says, all of this, your faith, the fruit that is being grown up in your

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 midst, the joy that you are experiencing in your faith, all of that is the result of the apostolic

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 ministry. In other words, Paul and other apostles, they've suffered, they've struggled, they've

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 persevered in order to deliver the clear teaching of Jesus in an unspoiled way, like precious cargo.

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 We've given this to you. And he's saying, now hold on to it. Don't deviate from it. And that brings us

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 up to verse six. You heard about that last week. Dan preached on it. Therefore, as you received Jesus

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 Christ, the Lord, so walk in him, just as we taught you to do, continue down that road. Don't go to the

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 left or right. Stick to what we told you. That's what the letter is about. And now we see why this

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 matters so much. You say, well, why? Who cares? What difference does it make? Well, here's the warning in

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 verse eight. See to it here. Listen to this. See to it that no one takes you captive by philosophy and

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 empty deceit according to human tradition, according to the elemental spirits of the world and not

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 according to Christ. That's the warning. So what's he saying? Has anybody ever seen the movie 12 Years a

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 Slave? Are you familiar with it? It's an amazing movie if you haven't seen it. It's a true, based on a

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 true story, an account that we have of a man named Solomon who was an African-American man born free,

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 born in New York as a free person. And nevertheless, when he was in Washington, D.C., he was kidnapped,

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 he was taken captive, and then sold into slavery. And he had to spend 12 years of his life as a slave.

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 I mean, that's a horrific idea to think about that actually happening to somebody who's free,

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 who has the papers to prove it. And the thing is, that kind of thing happened more often than we

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 would like to believe. You would have a free person who had the papers to prove it. They would be

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 abducted. The papers would be torn up. They would be sold as a slave. And once that happened, it was

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 very, very, very hard to regain your freedom. Well, in a way, this is the warning that Paul is giving.

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 He's saying, you have been made free people. You've been born again through the gospel as free people.

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 Beware, because there are people in your community, there are teachings, worldviews, philosophies,

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 that will take you captive and send you back into the very slavery that you've just been freed from.

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 Be very careful. This is happening, he says. Now, I want to be clear that this isn't knocking

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 philosophy in general. You know, some people will say, well, this means that all philosophy is evil.

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 Absolutely not. That's not what it's saying. In fact, I would commend all of you to the study of

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 philosophy. The basic tools of philosophy are enormously useful for Christians when it comes

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 to articulating and understanding the teachings of Scripture. So, philosophy is enormously useful.

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 What this is talking about is likened more to worldviews, right? It says there are certain

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 worldviews being offered. There are certain ways of making sense of the world that are being offered

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 that are dangerous. They're empty. They're deceitful. They will take you captive and lead you back into

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 the slavery that you've escaped from. And this is a serious warning because the worst kind of slavery

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 slavery is a slavery of the mind and a slavery of the heart. So, it doesn't matter if you're living

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 a technically free life. If you're a slave in your heart and a slave in your mind,

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 then you're not free. And so, this is a very serious warning. And so, we need to understand how does this

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 actually happen? How does a way of thinking take us captive? That sounds kind of like a strange idea.

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 And in order to understand how this happens, you have to understand two things about human nature.

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 And if you ever read or are familiar with Paul David Tripp, he's a therapist and a teacher and a

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 pastor. He's very helpful on this front. But there are two things that we need to understand about how

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 we work as human beings. The first is this, that you and I, we do not live our lives based on the facts

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 of our life experience. We don't live our lives based on the objective facts of our lived experience.

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 We live our lives based on our interpretation of those facts. Right? That's the thing that makes

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 the difference. How do you interpret your daily experiences? So, let me give you a tiny example of

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 what I'm talking about. Say you pull out your phone and you send a text to somebody you know and you say,

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 hey, you want to hang out tomorrow night? Send. And you wait, you wait, you wait, set the phone down,

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 pick it back up, check, set it down, and the person doesn't respond. And the rest of the day, that person

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 doesn't respond. Well, there's the objective fact. That's something that has just happened, an event in

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 your life. How do you interpret it? So, there are some people in this room who, if you send a text to

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 somebody, you want to hang out and you didn't hear back, you would immediately assume, well, they

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 probably lost their phone. Or maybe their phone's broken. Maybe their texting isn't working. Maybe

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 they're in a meeting or maybe they're busy and they just forgot to get back to me. Any number of excuses

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 that you come up with to justify why that didn't happen. And then you literally will not think about

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 it again. You'll go on the rest of your day and you won't give it another thought. Well, I'm sure something

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 came up. No big deal. You go right on with your day. Now, there are other people in this room.

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 If you send a text like that out to somebody and you never hear back, what do you think?

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 They don't like me. Right? They're trying to tell me something here. They didn't write back

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 because they, and I feel like an idiot, and I just put myself out there and took this huge

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 social risk and they're not even going to respond to me. They must really not like me. Now, I feel so

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 stupid for even suggesting that because obviously they don't want to hang out and they're trying to

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 give me this hint. And unlike that other person who just goes on and they don't give it another thought,

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 that is all you think about for the rest of the day. Right? It ruins your day. Maybe it ruins the

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 next week. Right? Why didn't they write back? I'm so hurt. I'm so crushed. Why didn't they do it?

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 They're so mean. Right? All those thoughts. So you have one fact, one event, but two completely

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 different ways of interpreting it. And the first way preserves your freedom. Right? I'm going to go

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 on with my day. I'm not going to think about it. Sure something came up. Not a big deal. The other

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 way of interpreting it takes you captive. Right? You start thinking about it, dwelling on it, analyzing,

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 overthinking it. Right? Why did that happen? You've been taken captive. Now, this is a tiny example,

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 little example. But I'm sure this kind of thing has happened to almost everybody in this room.

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 Tiny example, but what we need to understand is we also do this on a much larger level.

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 And what happens is that we make these interpretations of our lives day in and day out.

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 And over time, we are constructing a worldview. A way of interpreting all of life. A way of making

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 sense of all of life. Same basic principle, but applied to everything. And that worldview,

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 that way of thinking, dramatically affects how we feel. How we then respond to our lives. And

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 ultimately, these things are determining whether or not we are living out our freedom or living as

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 functional slaves to this, that, or the other. So that's the first thing. We don't live life based

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 on the objective facts. We live life based on our interpretation. And this, by the way, isn't

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 distinct Christian teaching. This is something that any therapist worth their salt is going to tell you.

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 So that's the first thing. Second thing is this. We are always being bombarded by the opinions of other

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 people in terms of how we should interpret our lives. Well-meaning family members, well-meaning friends,

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 well-meaning movie makers, well-meaning advertisers, music, books, podcasts, you name it.

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 We are flooded, inundated, living in a cacophony of opinions, of people trying to assert their sense

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 of how we should make sense of our lives. Here's how you should make sense of your marriage. Here's

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 how you should make sense of parenting. Here's how you should make sense of dating. Here's how you

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 should make sense of your job. Here's how you should make sense of your feelings of rejection.

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 Here's how you should make sense of your anxiety. Again and again and again, people are offering their

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 opinions. And so we're not interpreting our lives in a neutral, objective way. We are constantly

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 having to sort through hundreds and hundreds and hundreds of opinions and decide which is accurate

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 and which is not. So to summarize, we live our lives based on the way we interpret our experiences

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 and those interpretations are constantly being influenced by thousands of outside opinions.

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 And Paul is saying, beware. Beware of that. Because he says many of those opinions that are coming from

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 very well-meaning people are nevertheless empty and deceitful. They claim to give you an accurate

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 sense of reality, but they don't. And they skew your perception and they can take you captive.

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 So this is the first point. This is the warning. See to it that no one takes you captive by philosophy

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 and empty deceit. So then what's the way out? If that's the warning, then what do we do about this?

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 And if this isn't quite making sense to you, we're going to talk about the way out and then I'll give

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 hopefully a couple of examples that will kind of help the penny drop a little bit. But let's look

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 at what's the way out according to Paul. And the way out is this. What we need with all these opinions

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 coming in and us trying to make sense of our lives on a day-to-day basis, what we need is some kind of

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 objective standard to gauge these opinions against, right? Something to let us know whether or not

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 they're true or false. Something solid that we can count on. Do you know what a plumb line is?

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 If you're building a wall or building and you think the wall is vertical and then you pull out a plumb

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 line and it's a string with a little conical shaped weight on one end and you hold it and it shows you

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 true vertical. And you hold that up next to your wall and it will show you is your wall truly vertical

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 or is it leaning in one way or another? Is it skewed? So you can't tell unless you have that objective

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 standard. We need a plumb line to do the same thing for our interpretations of life. Is my

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 interpretation accurate or is it skewed in one way or another? I need something to hold it up against.

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 And what Paul is saying is that that plumb line is the life and the death and the resurrection of

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 Jesus Christ. That that is our plumb line. So you say, well how do I know that? Why should Jesus

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 get to be that in my life? And Paul spends the rest of our passage giving us three reasons why we should

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 look to Jesus alone to help us make sense of our life experience. Why should he be the gauge? Well,

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 reason number one. Jesus is the only one with the authority to define reality. Right? Family, friends,

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 commercials, movies, right? They all have opinions. But nobody in your life, despite what they may say,

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 well-meaning friends and family, despite what they may say, nobody has authority to define your reality.

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 They can offer their opinion, but nobody has the authority to actually define your reality for you.

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 But Paul says Jesus is different. In verse 9 it says, for in him the whole fullness of deity dwells bodily.

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 So he says when you're dealing with Jesus, you're dealing with God. This is God in flesh.

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 And then he goes on in verse 10, and you have been filled in him, who is the head of all rule and authority.

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 What does that say? Jesus has the final say. He's the head of all rule and authority. If he's the one,

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 to put it simply, who made all of this, then he's the one who has a right to define it.

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 So he is different. He has that kind of authority to define reality as he sees fit, because he made it.

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 That's the first thing Paul says. Second thing he says, second reason, Jesus has joined our lives to his.

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 It says in verse 11,

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 So what's that saying in plain English?

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 For those people who are baptized, this is how it connects to what's going to happen in a little while.

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 Those people, their lives become grafted into or joined to the life of Jesus Christ.

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 Right? So everybody in this room who's been baptized, your life has become joined with Jesus.

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 So it is as though you have experienced his life and his death and his resurrection.

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 Those things that are true for him are now true of you.

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 Your lives have become merged.

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 So Jesus joins our life to his own.

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 So all of these things that are true of Jesus are now true of us.

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 By the way, this is an aside, but this is also where we understand that baptism is the continued practice.

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 In the Old Testament, we see circumcision.

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 In the New Testament, we see circumcision and we begin to practice baptism.

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 This is why we extend this practice, this what we call a right of inclusion to the children of believers.

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 We see that happening in the Old Testament, and so we do that in the New Testament church.

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 Now we don't believe that it is salvific.

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 We don't believe that this will save Juniper.

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 But what we believe is that God wants us to include her, because of who her parents are, in the covenant community.

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 In the visible community.

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 And then we will pray altogether that by means of that inclusion, she will come to genuine faith.

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 The Bible differentiates between external circumcision and circumcision of the heart.

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 External baptism and a washing with the power of the Holy Spirit and a cleansing of sin.

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 And so we pray that the spiritual reality would follow, even as we are obedient to the outward and visible sign.

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 So we see this happening here, and what this shows us is that Jesus joins our lives to his.

00:20:48.160 --> 00:20:53.980
 And so if anybody should have a say in how we make sense of our lives, it should be him.

00:20:55.060 --> 00:20:58.540
 Right? Because he has made our lives and his life one and the same.

00:20:59.860 --> 00:21:01.720
 So that's the second reason he should be our plumb line.

00:21:01.860 --> 00:21:04.680
 So reason one, he's the only one with that kind of authority.

00:21:05.019 --> 00:21:06.880
 Reason two, he has joined our lives to his.

00:21:06.880 --> 00:21:11.060
 And reason three, very simply, Jesus has already set us free.

00:21:12.180 --> 00:21:15.860
 His whole aim, his whole goal is our freedom.

00:21:16.120 --> 00:21:17.040
 That's why he came.

00:21:18.160 --> 00:21:19.360
 It says in verse 13,

00:21:19.359 --> 00:21:26.599
 And you who were dead in your trespasses and the uncircumcision of your flesh, God made alive together with him,

00:21:27.179 --> 00:21:33.699
 having forgiven us all our trespasses by canceling the record of debt that stood against us with its legal demands.

00:21:34.159 --> 00:21:36.519
 This he set aside, nailing it to the cross.

00:21:36.579 --> 00:21:37.500
 Listen to verse 15.

00:21:38.059 --> 00:21:45.779
 He disarmed the rulers and authorities and put them to open shame by triumphing over them in him.

00:21:45.779 --> 00:21:47.619
 So what is that saying?

00:21:51.519 --> 00:21:55.279
 Every voice out there that makes a claim about you.

00:21:57.160 --> 00:21:59.079
 I don't know how much you struggle with shame.

00:22:00.000 --> 00:22:02.200
 I don't know how much you struggle with self-criticism.

00:22:02.859 --> 00:22:05.660
 I don't know how much you struggle with self-hatred, self-loathing.

00:22:06.980 --> 00:22:09.639
 But I know there are people here who are struggling with those things.

00:22:10.519 --> 00:22:15.500
 You've got an enormous amount of opinions weighing in on your value and your worth.

00:22:16.379 --> 00:22:20.579
 You've got an enormous amount of things that want to become your master.

00:22:22.460 --> 00:22:29.460
 What this is saying is that all of those false tyrants, those false voices, those false masters,

00:22:30.139 --> 00:22:36.639
 that Jesus, because of what he did on the cross, has utterly rendered them powerless.

00:22:37.220 --> 00:22:40.359
 In other words, they have no say over who you are anymore.

00:22:40.579 --> 00:22:43.160
 And the language that's used is really strong.

00:22:43.160 --> 00:22:48.400
 All of those voices that condemn you, that shame you, that haunt you, that want to master you,

00:22:48.580 --> 00:22:54.240
 that all of those false tyrants, it says Jesus has stripped them and marched them naked down the street.

00:22:55.320 --> 00:22:56.220
 That's the image.

00:22:56.680 --> 00:22:57.700
 He didn't just disarm them.

00:22:57.880 --> 00:22:58.960
 He humiliated them.

00:22:59.580 --> 00:23:02.279
 So you need to understand this is where Paul's urgency comes from.

00:23:02.480 --> 00:23:03.560
 You used to be a slave.

00:23:03.559 --> 00:23:10.279
 But Jesus came and he took your slave master and he removed their authority and he stripped them naked and he humiliated them

00:23:10.279 --> 00:23:12.899
 and he marched them down the street for everybody to see.

00:23:13.720 --> 00:23:17.740
 And now you're telling me that you want to go back into slavery under that master?

00:23:19.399 --> 00:23:21.220
 He's saying, don't do it.

00:23:22.240 --> 00:23:22.720
 Beware.

00:23:23.619 --> 00:23:24.440
 This is the warning.

00:23:25.700 --> 00:23:28.079
 So Jesus is the only one with that kind of authority.

00:23:28.079 --> 00:23:33.419
 He's joined our lives to his and his whole ministry exists to set us free.

00:23:33.839 --> 00:23:37.539
 Therefore, he has the right to help us make sense of our lives.

00:23:38.000 --> 00:23:42.659
 In other words, to live and to see and to experience life as a free person would.

00:23:45.079 --> 00:23:47.079
 So what does this actually look like in real life?

00:23:47.639 --> 00:23:48.980
 It's kind of esoteric idea.

00:23:49.079 --> 00:23:50.960
 How does this actually play out on a Monday?

00:23:52.079 --> 00:23:54.439
 Well, I think I have time for maybe one or two examples.

00:23:54.539 --> 00:23:55.559
 I'll give you a couple of examples.

00:23:55.559 --> 00:23:59.139
 Think about the way we think about love.

00:24:00.940 --> 00:24:01.619
 Take love.

00:24:02.399 --> 00:24:03.539
 Now, some of you are religious.

00:24:03.700 --> 00:24:04.339
 You're here, you're Christians.

00:24:04.460 --> 00:24:06.399
 Other people here are maybe not religious.

00:24:06.559 --> 00:24:11.399
 Maybe you're here as a friend or family or something like that, but maybe you don't consider yourself to be religious.

00:24:12.220 --> 00:24:17.279
 Well, many people I know, both religious and not, they have a high view of love, particularly romantic love, right?

00:24:17.539 --> 00:24:18.099
 I know a lot.

00:24:18.179 --> 00:24:22.839
 I talk to more and more people who say that romantic love is maybe the greatest thing in life.

00:24:23.500 --> 00:24:24.519
 It's the greatest ideal.

00:24:26.240 --> 00:24:27.720
 So say you're married.

00:24:28.779 --> 00:24:29.659
 Some of you are married.

00:24:29.740 --> 00:24:30.519
 Some of you want to get married.

00:24:30.859 --> 00:24:32.279
 Say you've been married for a few years.

00:24:32.399 --> 00:24:33.240
 It started out great.

00:24:33.980 --> 00:24:35.359
 But then things get complicated.

00:24:35.679 --> 00:24:37.740
 And there are lots of chores to do.

00:24:37.819 --> 00:24:39.200
 And you've got to pay bills.

00:24:39.399 --> 00:24:41.139
 And you realize that you don't get along.

00:24:41.319 --> 00:24:43.980
 And things that used to be kind of cute are driving you crazy.

00:24:44.359 --> 00:24:45.460
 A few years later, right?

00:24:45.460 --> 00:24:49.440
 That thing that you used to kind of like shrug your shoulders at now like makes you think murderous thoughts.

00:24:50.000 --> 00:24:50.640
 It will happen.

00:24:51.480 --> 00:24:51.740
 Right?

00:24:51.819 --> 00:24:53.600
 And you say, I can't believe I feel this way about this.

00:24:53.680 --> 00:24:57.559
 But my little snookums has become this object of deep resentment and hate.

00:24:57.680 --> 00:24:57.880
 Right?

00:24:57.880 --> 00:24:59.560
 And how did we get here?

00:25:00.120 --> 00:25:00.280
 Right?

00:25:01.139 --> 00:25:06.359
 And that in love feeling that kind of got you through the first few years is no longer there at 3 a.m. with a crying baby.

00:25:06.440 --> 00:25:07.299
 It just does not exist.

00:25:07.399 --> 00:25:08.599
 You cannot muster it up.

00:25:09.379 --> 00:25:10.779
 And you try to rekindle the romance.

00:25:11.000 --> 00:25:13.099
 And you try to, you know, maybe like go out for a date night.

00:25:13.099 --> 00:25:17.039
 But then you realize you're $100 into a babysitter before you even leave your house.

00:25:17.699 --> 00:25:19.019
 You say, I don't want to go out for a date night.

00:25:19.119 --> 00:25:19.299
 Right?

00:25:19.459 --> 00:25:20.259
 Date night is not romantic.

00:25:20.339 --> 00:25:21.819
 I'm just thinking about the money we don't have.

00:25:22.699 --> 00:25:23.019
 Right?

00:25:23.059 --> 00:25:24.419
 And you try to rekindle and you can't.

00:25:24.779 --> 00:25:25.439
 So what do you do?

00:25:25.480 --> 00:25:26.119
 You ask your friends.

00:25:26.259 --> 00:25:27.779
 You ask your, you know, people around you.

00:25:27.859 --> 00:25:32.619
 You look into the movies and you, okay, what's the prevailing wisdom about where I am right now?

00:25:32.659 --> 00:25:33.839
 You know what a lot of people will say?

00:25:37.879 --> 00:25:39.659
 You need to find the love of your life.

00:25:39.660 --> 00:25:45.279
 If you're with the right person, that love will never die.

00:25:45.940 --> 00:25:49.840
 If that love dies, then you need to go looking for it.

00:25:50.540 --> 00:25:50.740
 Right?

00:25:50.779 --> 00:25:55.420
 And that sounds like conventional wisdom that is true.

00:25:55.779 --> 00:25:58.640
 That if love is the greatest thing, then I need to find it.

00:25:58.779 --> 00:26:03.480
 And if I can't find it here and if we can't rekindle it here, maybe it's a sign that I need to pull out.

00:26:04.060 --> 00:26:05.580
 Leave this marriage and go looking for it.

00:26:06.000 --> 00:26:07.120
 And many, many people do.

00:26:07.119 --> 00:26:10.739
 Or maybe you're not married and maybe you have this deep fear of getting married.

00:26:11.299 --> 00:26:12.979
 And that in love feeling fades.

00:26:13.079 --> 00:26:13.939
 And then what are you going to do?

00:26:13.979 --> 00:26:16.039
 You're stuck in a marriage where you don't feel any love.

00:26:16.159 --> 00:26:17.379
 And what does that mean?

00:26:17.899 --> 00:26:19.599
 And I know people that don't get married.

00:26:20.000 --> 00:26:21.339
 They put off marriage for years.

00:26:21.759 --> 00:26:24.539
 Because they're so afraid that they won't find the love of their life.

00:26:25.819 --> 00:26:27.519
 See, this sounds like wisdom.

00:26:27.519 --> 00:26:31.519
 But what we need to understand is that way of thinking is a trap.

00:26:32.539 --> 00:26:37.519
 Because that in love feeling never lasts all the time.

00:26:37.740 --> 00:26:41.599
 It ebbs and it flows and it comes and it goes.

00:26:41.700 --> 00:26:43.379
 It's like the flowers in the spring.

00:26:43.559 --> 00:26:43.639
 Right?

00:26:43.720 --> 00:26:46.660
 There are times when it is radiant and in full bloom.

00:26:46.700 --> 00:26:49.859
 And other times when they're withering and dying.

00:26:50.119 --> 00:26:50.299
 Right?

00:26:51.259 --> 00:26:52.519
 That's what life does.

00:26:52.639 --> 00:26:56.639
 And more than we like to admit, a lot of those feelings are based in neurochemistry.

00:26:57.519 --> 00:26:59.720
 You know, it's serotonin and dopamine and oxytocin.

00:27:00.299 --> 00:27:04.139
 That are driving us to feel these feelings.

00:27:04.460 --> 00:27:04.659
 Right?

00:27:06.240 --> 00:27:07.279
 Comes and goes.

00:27:08.240 --> 00:27:10.879
 And the reason that that way of thinking will take you captive.

00:27:10.980 --> 00:27:13.099
 If you give in to that, you'll be taken captive.

00:27:13.220 --> 00:27:13.379
 Why?

00:27:13.380 --> 00:27:17.720
 Because you'll spend your whole life looking for something that doesn't actually exist.

00:27:20.240 --> 00:27:21.360
 That's a slave.

00:27:22.440 --> 00:27:24.280
 Working toward a futile goal.

00:27:25.700 --> 00:27:26.080
 Right?

00:27:26.180 --> 00:27:27.560
 So you hold that way of thinking.

00:27:27.680 --> 00:27:28.680
 People say you need to get out.

00:27:28.760 --> 00:27:29.200
 You need to leave.

00:27:29.280 --> 00:27:30.100
 You need to find the love of your life.

00:27:30.240 --> 00:27:33.400
 You take that and you hold it against the plumb line of Jesus.

00:27:34.080 --> 00:27:36.420
 And what does the plumb line of Jesus show us?

00:27:40.000 --> 00:27:42.500
 Life is not ultimately about romantic love.

00:27:43.380 --> 00:27:45.920
 But that can't become the foundation of a relationship.

00:27:46.640 --> 00:27:57.100
 The foundation of a relationship needs to be the far deeper, truer, sacrificial love that we see embodied in Jesus Christ.

00:27:57.220 --> 00:27:58.980
 That self-donation.

00:27:59.080 --> 00:27:59.780
 And how do we know that?

00:27:59.840 --> 00:28:03.320
 Because that's the foundation that Jesus built in our relationship with him.

00:28:04.260 --> 00:28:07.220
 The foundation is his willingness to donate himself.

00:28:07.460 --> 00:28:08.360
 To give himself.

00:28:08.360 --> 00:28:10.720
 He says that's the foundation of a relationship.

00:28:11.080 --> 00:28:11.880
 But here's the good news.

00:28:11.880 --> 00:28:13.680
 That doesn't replace romantic love.

00:28:14.000 --> 00:28:15.100
 It enables it.

00:28:15.740 --> 00:28:16.660
 It empowers it.

00:28:17.120 --> 00:28:26.020
 If you build a relationship on daily willingness to die to yourself, then those daily deaths make a rich compost of decay.

00:28:26.660 --> 00:28:26.820
 Right?

00:28:27.020 --> 00:28:28.700
 And that compost builds up.

00:28:28.780 --> 00:28:33.340
 And then out of that fertile soil, romantic love will blossom.

00:28:34.620 --> 00:28:35.700
 It will blossom.

00:28:35.700 --> 00:28:40.660
 But the plumb line of Jesus shows us that sacrificial love is the primary love.

00:28:40.960 --> 00:28:43.259
 And romantic love is subservient to that love.

00:28:44.759 --> 00:28:48.180
 So you hold that up and you realize, no, I'm not going to buy that.

00:28:48.380 --> 00:28:49.480
 That will take me captive.

00:28:49.620 --> 00:28:51.299
 And you reject it because you have a standard.

00:28:51.559 --> 00:28:51.720
 Right?

00:28:52.039 --> 00:28:55.019
 So that's how we think about love in the plumb line of Jesus.

00:28:55.140 --> 00:28:56.059
 Let's take one more example.

00:28:56.160 --> 00:28:56.960
 We've got time for one more.

00:28:58.620 --> 00:28:59.019
 Independence.

00:28:59.019 --> 00:28:59.259
 Independence.

00:28:59.259 --> 00:29:03.339
 How do we think about success in our culture?

00:29:04.619 --> 00:29:05.059
 Right?

00:29:05.140 --> 00:29:09.079
 I think a lot of us define success along the lines of independence.

00:29:09.400 --> 00:29:13.579
 The more successful you are in life, the less you need from other people.

00:29:13.700 --> 00:29:15.279
 You're independent from your family.

00:29:15.539 --> 00:29:17.059
 You're independent from...

00:29:17.059 --> 00:29:18.000
 You don't need anything.

00:29:18.000 --> 00:29:22.180
 People say, well, a successful life means that I'm self-sufficient.

00:29:22.920 --> 00:29:23.720
 Got what I need.

00:29:24.140 --> 00:29:25.819
 I don't need other people helping me out.

00:29:25.900 --> 00:29:27.119
 I don't need religion.

00:29:27.240 --> 00:29:30.079
 A lot of people say, if you need those kinds of things, that makes you weak.

00:29:30.619 --> 00:29:34.200
 That's evidence that you're not very successful if you're so needy all the time.

00:29:36.519 --> 00:29:38.400
 Again, we need to understand that's a trap.

00:29:39.279 --> 00:29:40.220
 Why is it a trap?

00:29:41.220 --> 00:29:43.460
 Well, I'm going to tell you something that most of you already know.

00:29:44.140 --> 00:29:46.380
 Life is way too hard to live alone.

00:29:47.200 --> 00:29:48.340
 It's way too hard.

00:29:48.680 --> 00:29:48.780
 Right?

00:29:48.840 --> 00:29:49.940
 People misquote the Bible.

00:29:50.220 --> 00:29:54.820
 And they say, well, doesn't the Bible say that God will never give us more than we can handle?

00:29:55.000 --> 00:29:55.380
 No.

00:29:55.500 --> 00:29:56.780
 The Bible does not say that.

00:29:57.420 --> 00:29:58.740
 I don't know where that came from.

00:29:59.240 --> 00:30:00.120
 But it's not in the Bible.

00:30:00.920 --> 00:30:05.280
 The Bible virtually guarantees that life will, on a daily basis, be way too overwhelming.

00:30:05.960 --> 00:30:06.160
 Right?

00:30:06.360 --> 00:30:08.680
 It's way harder than we can deal with on our own.

00:30:10.300 --> 00:30:12.240
 And so you hold that way of thinking.

00:30:12.420 --> 00:30:12.620
 Right?

00:30:12.620 --> 00:30:14.120
 That I need to be independent.

00:30:14.220 --> 00:30:15.240
 I need to be totally self-sufficient.

00:30:15.240 --> 00:30:16.680
 And that's what a successful life means.

00:30:17.319 --> 00:30:20.759
 You hold that against the plumb line of Jesus and you realize that's not actually a Christian value.

00:30:20.839 --> 00:30:21.940
 That's an American value.

00:30:22.599 --> 00:30:28.460
 And the only reason that we as Americans can even think that way is because we're probably the wealthiest country ever to have existed.

00:30:29.140 --> 00:30:31.259
 The most privileged country ever to have been.

00:30:31.259 --> 00:30:40.019
 So we have the luxury and the privilege of thinking that self-sufficiency and autonomy and independence are somehow ultimate values.

00:30:40.119 --> 00:30:40.319
 No.

00:30:41.019 --> 00:30:43.920
 You hold that against the plumb line of Jesus and Jesus shows us what?

00:30:44.420 --> 00:30:45.960
 You weren't made for independence.

00:30:46.099 --> 00:30:47.519
 You were made for interdependence.

00:30:48.299 --> 00:30:53.000
 Success doesn't mean living life as a self-sustaining individual.

00:30:53.000 --> 00:30:56.000
 You're made for community.

00:30:57.000 --> 00:30:57.099
 Right?

00:30:57.180 --> 00:30:58.619
 Success isn't being totally independent.

00:30:58.779 --> 00:31:04.259
 Success is learning how to serve and to depend on other people.

00:31:04.400 --> 00:31:06.720
 That is a successful life.

00:31:07.119 --> 00:31:08.079
 We need one another.

00:31:08.180 --> 00:31:12.599
 That's why the Bible talks about us being a body where every part works properly.

00:31:12.599 --> 00:31:15.539
 So these are just two examples.

00:31:16.980 --> 00:31:22.819
 But what I want to encourage you to do is all of us in this room, everybody is a theologian.

00:31:23.079 --> 00:31:24.240
 Everybody is a philosopher.

00:31:25.119 --> 00:31:35.059
 We are always stepping back, assessing our lives, assessing our relationships, assessing our circumstances, and trying to interpret them and make meaning of them.

00:31:35.119 --> 00:31:36.299
 Some of you are doing it right now.

00:31:36.359 --> 00:31:38.000
 You've got things that you're trying to make sense of.

00:31:38.000 --> 00:32:02.420
 Whether it is your job or your friendships or your family or your marriage or your desire for marriage or your kids or your desire for success or your fear of failure or the regrets that you reflect on in the late hours of the night or the anxieties and fears that threaten you of the unknown that awaits you in your future.

00:32:02.420 --> 00:32:05.960
 Whatever it is that you are dwelling on, know this.

00:32:05.960 --> 00:32:09.480
 You are not living in response to objective facts.

00:32:09.579 --> 00:32:11.920
 You are living in response to your interpretation.

00:32:12.240 --> 00:32:15.340
 So the question is, where are those interpretations coming from?

00:32:16.539 --> 00:32:18.039
 And what will it look like?

00:32:18.120 --> 00:32:27.519
 Imagine your life if you begin to take all of that and filter it through the lens of the life and the death and the resurrection of Jesus Christ.

00:32:27.759 --> 00:32:29.680
 How would that change how you live?

00:32:29.680 --> 00:32:35.519
 How would that right your judgment, enable you to see things as they really are?

00:32:35.960 --> 00:32:38.660
 Let's pray.