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 time or another, maybe more when we're young. The problem is that our heroes so often disappoint us.

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 So eventually we learn that our parents are just human, or the athlete we idolize as kids gets

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 arrested. The politician we put our hopes in probably should get arrested, but somehow always

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 seems to skate. Eventually everybody disappoints us. Now I'm an historian, and so the problem is

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 particularly bad for me. The more you learn about someone, the more you realize how disappointingly

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 human everybody was in the past, not unlike today. So the champion of justice that you so admired,

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 well it turns out that he actually treated his family really poorly. Or maybe the wise leader

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 was also capable of shocking violence against his enemies. How do you make sense of the failings

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 of your heroes? And does great moral failure discredit a person's work?

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 Well it's no different for us Christians. Of course we can look to Jesus, a sinless Savior who

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 willingly, freely gave his own life for others. The more we learn about him, the more we learn to love

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 and admire him. But the other people in the history of the church, the great pastors and missionaries

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 and martyrs and theologians, it's not so simple. Even the great people of the Bible are seriously flawed.

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 And this evening we're continuing a study on one of those heroes, Abraham. And in the New Testament,

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 in the book of Hebrews, Abraham is presented as a hero, one of the great heroes of the faith.

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 A man who by faith left his home, left everything he knew, and went to live in the place that God had

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 called him to go. And why? Well, Hebrews tells us, Abraham was looking forward to the city that has

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 foundations, whose designer and builder is God. In other words, he was willing to give up his home,

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 everything he knew, in order to gain what he knew God was building for him. So Hebrews presents Abraham

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 as a model of faith, an example for us to emulate. And he was that. But as we'll see this evening,

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 there was more to Abraham's story than heroic faith. This evening we're looking at Genesis chapter 20,

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 a chapter which gives us a very different picture of Abraham. You can go and turn there

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 in your Bibles now. If you're using one of the Pew Bibles, you'll find that on page 14.

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 And I'm going to read the whole of chapter 20 aloud. So listen as I read Genesis chapter 20.

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 From there, Abraham journeyed toward the territory of the Negev and lived between Kadesh and Shur,

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 and he sojourned in Gerar. And Abraham said of Sarah his wife, she is my sister. And Abimelech,

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 king of Gerar, sent and took Sarah. But God came to Abimelech in a dream by night and said to him,

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 behold, you are a dead man because of the woman whom you have taken, for she is a man's wife.

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 Now Abimelech had not approached her. So he said, Lord, will you kill an innocent people?

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 Did he not himself say to me, she is my sister? And she herself said, he is my brother.

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 In the integrity of my heart, in the innocence of my hands, I have done this.

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 Then God said to him in the dream, yes, I know that you have done this in the integrity of your heart.

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 And it was I who kept you from sinning against me. Therefore, I did not let you touch her.

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 Now then, return the man's wife, for he is a prophet, so that he will pray for you and you shall live.

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 But if you do not return her, know that you shall surely die, you and all who are yours.

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 So Abimelech rose early in the morning and called all his servants and told them all these things.

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 And the men were very much afraid. Then Abimelech called Abraham and said to him,

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 what have you done to us? And how have I sinned against you that you have brought on me and my kingdom a great sin?

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 You have done to me things that ought not to be done.

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 And Abimelech said to Abraham, what did you see that you did this thing?

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 Abraham said, I did it because I thought there is no fear of God at all in this place,

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 and they will kill me because of my wife. Besides, she is indeed my sister,

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 the daughter of my father, though not the daughter of my mother, and she became my wife.

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 And when God caused me to wander from my father's house, I said to her,

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 this is the kindness you must do me. At every place to which we come, say of me, he is my brother.

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 Then Abimelech took sheep and oxen and male servants and female servants and gave them to Abraham

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 and returned Sarah, his wife, to him. And Abimelech said, behold, my land is before you.

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 Dwell where it pleases you. To Sarah he said, behold, I have given your brother a thousand pieces of silver.

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 It is a sign of your innocence in the eyes of all who are with you.

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 And before everyone you are vindicated. Then Abraham prayed to God and healed.

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 God healed Abimelech and also healed his wife and female slaves so that they bore children.

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 For the Lord had closed all the wombs of the house of Abimelech because of Sarah, Abraham's wife.

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 Now this is not a very flattering picture of Abraham, the great hero of the faith.

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 In fact, in a strange irony, it's Abimelech, the presumably pagan king of this small city of Gerar,

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 who acts honorably. He doesn't know God. In fact, Abraham comes to Gerar and he says,

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 there is no fear of God in this place. And yet it's Abimelech who's eager to do the right thing.

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 This is a puzzling text. And I want to ask three questions to help us understand it.

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 And the first is, why does Abraham pull this trick in the first place?

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 The second is, what's so bad about this after all? And the third is, what does God do about it?

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 So why does Abraham pull this trick? Well, it seems like this was actually standard procedure

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 for Abraham. If you look at Genesis 20, 13, Abraham tells Abimelech, when God caused me to

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 wander from my father's house, I said to her, Sarah, this is the kindness you must do me.

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 At every place to which we come, save me. He is my brother. So they had a plan all worked out,

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 Abraham and Sarah, both together. And this was at least the second time that they

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 tried this. If you turn back in your Bibles to Genesis 12, you'll see that they did this earlier

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 in Egypt with almost the same results. Abraham was entering Egypt. He was worried that the

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 Egyptians would see that his wife was beautiful, that they would kill him in order to take her.

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 And so he said that she was only his sister. Pharaoh took Sarah as part of his harem. And Abraham,

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 he was just Abram then, this was before the name change. Abram even profited on the deal.

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 Pharaoh treated him well and he got wealthy. Now Pharaoh was a mighty king, a king of a large

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 kingdom in Egypt. But even when Abraham goes to a small city in the desert, ruled by a small-time

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 king like Abimelech, he does this same thing. So why did Abraham do this? Well, it seems pretty clear

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 that he was afraid. He was afraid that he'd be harmed or killed because of his wife. He was a stranger

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 in a strange land. He had no family around him. And he was willing to give his wife away to another

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 man in order to protect himself. Now if we think back to the description of Abraham as a great man

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 of faith, it's hard to recognize that Abraham in this text. But they were the same man.

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 Genesis 20 was thankfully not the end of Abraham's story. God was still teaching Abraham. He was

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 disciplining him and testing him despite all his failings. And years later, you can read about this

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 in Genesis 22, Abraham would trust God enough to offer him even his own son, Isaac. He became the

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 man of faith, but he's still very much a work in progress at this point. Now if you like science

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 fiction, maybe you've read the Dune novels. Or if you've not read the novels, maybe you've seen the

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 Dune movie with David Bowie. It's very 80s, so big hair and lots of electronic music.

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 There's a line in the books that gets repeated again and again. Fear is the mind killer.

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 Fear is the mind killer. I think we all know what that means. When we're afraid, it's difficult to

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 think clearly. It's difficult to use our reason. But fear is not just the enemy of the mind.

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 It's the enemy of the soul. It wars against our faith. Will God really give us what he's promised?

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 Is Jesus really the good shepherd that shepherds me through danger? You want to say yes,

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 but you're just so afraid. Fear wars against love. We want to love God and love the people around us,

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 but what if they disappoint us again? What if they hurt us like so many people have hurt us before?

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 We want to share and be generous with the possessions that God has given us, but what if we don't have

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 enough someday? What if we run out? We're not so different from Abraham. No, we might never find

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 ourselves tempted to hand over our spouse to the king of some desert city, but fear leads all of us

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 into sin. I suspect that some of us here are even now in the midst of the grip of fear. Fear attacks

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 the things that are the best in our lives. Now, the good news the Bible tells us is that the opposite

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 is true as well. 1 John 4-7 tells us that there's no fear in love, but perfect love casts out fear.

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 John's not talking about positive thinking. He's not talking about sending good thoughts over

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 Facebook to a friend. Those things will not help you overcome fear. No, it's only perfect love that

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 casts out fear. It's the love that we receive that sends our fears running. John is saying that it's

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 only when we know God's true love for us that we can defeat fear. If God is for us, if he is good,

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 and powerful, and powerful, if he is the king of the future, just as he is of the present,

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 and if he loves us, well, then we have nothing to fear. On his better days, Abraham knew this too.

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 So if you're afraid, what should you do? Sometimes you act. So if you see a spider, you smash the spider.

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 But not all fears can be smashed. For the greater fears, the ones that really have a hold on us,

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 you can only do this one thing. Meditate on God's great love for you in Christ.

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 If he's already given us his son, he loves us, and he will give us everything we need.

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 It's knowledge of this love that protects us from making these sort of foolish,

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 terrible, self-protective decisions that end up being self-destructive. It's knowledge of God's love

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 and faithfulness and power that keeps us from making the kind of mistake that Abraham makes here

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 in Genesis 20. Well, this brings us to the second question. What's so bad about what Abraham does

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 after all? He is a vulnerable person. And the answer to this one might seem pretty obvious.

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 He gives his wife to another man in order to protect himself. Now, if you're married,

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 you probably said vows, and your vows probably didn't explicitly say that you would not give your

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 spouse to a Middle Eastern despot if you felt threatened. But it was at least implied in the vows.

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 Abraham certainly failed spectacularly in his duty to love and cherish and care for his wife.

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 Husbands are called to lay down their lives for their wives, to treat their wives the way Christ

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 has treated the church. And Abraham does exactly the opposite. He gives his wife away to protect

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 himself. So that's obviously wrong. It's a moral failing. We can understand that. But there's something

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 even worse in this text, something that's maybe not quite as obvious. And it's this.

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 In giving his wife to another man, Abraham is putting God's entire plan of salvation at risk.

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 Keep a finger in Genesis 20 and turn back just a few chapters to Genesis 17.

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 Look at verse 3. Genesis 17.3. It says,

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 Then Abraham fell on his face, and God said to him, Behold, my covenant is with you, and you shall be

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 the father of a multitude of nations. No longer shall your name be called Abram, but your name shall

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 be Abraham, for I have made you the father of a multitude of nations. I will make you exceedingly

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 fruitful, and I will make you into nations, and kings shall come from you. And I will establish my

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 covenant between me and you, and your offspring after you, throughout their generations for an

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 everlasting covenant to be God to you, and your offspring after you. So God here made a covenant

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 with Abraham. He promised to give Abraham countless descendants, and to be his God. And if we look down

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 at verse 19, we learn how that covenant is going to happen. God said, No, but Sarah, your wife, shall

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 bear you a son, and you shall call his name Isaac. I will establish my covenant with him as an

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 everlasting covenant for his offspring after him. As for Ishmael, that's Abraham's other son with

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 another woman. I have heard you. Behold, I have blessed him, and will make him fruitful, and multiply

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 him greatly. He shall father 12 princes, and I will make him into a great nation. But I will establish

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 my covenant with Isaac, whom Sarah shall bear to you at this time next year. So God had just made this

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 covenant with Abraham. He had promised to give Sarah a son, Isaac, through whom this covenant would proceed.

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 And later on, we learn more about this son. We learn that God had intended to bless all the nations of

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 the earth through this son of Abraham's. It's through this family line that Jesus would eventually come to

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 us. This is God's plan of salvation, not just as a blessing for Abraham, but for the entire human race.

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 And at most, a few months later, Abraham gives his wife to another man. So you can see the problem.

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 What happens if she gets pregnant? What if Sarah's son is Abimelech's son? What if it's not actually

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 clear who the father is? It's a disaster, not just for Abraham and Sarah, but for all humanity.

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 And it's once you understand this, that the details of Genesis 20 start to make sense.

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 This is why God comes to Abimelech in a dream and warns him not to go near Sarah. This is why there's

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 this public business about the animals and the thousand pieces of silver. Everyone needs to know

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 that Abimelech was not the father. And if you compare this with the first episode, with Pharaoh in Genesis 12,

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 there, there's no promise of innocence, no public pledge. This was before the promise of a son through

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 Sarah. But now God wants to make it very clear that his promise of salvation is still at work.

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 And this brings us to our third question. What does God do about this dysfunctional, sinful situation?

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 Because as you've probably figured out, this is not actually a story about Abraham after all.

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 This is really the story of God's actions to bring redemption to the world.

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 Now, if you've read the Bible much, you may have noticed how much it seems to emphasize the flaws

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 of its people. It starts with Adam and Eve. Then we come to Abraham. Abraham led a very long and very

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 eventful life, and we only get bits and pieces of that life. But Genesis decides that we need to hear

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 about him giving his wife to another man twice. Of all the things we could learn about Abraham,

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 that's what we learn. Things don't get much better when you jump to his son Isaac and grandson Jacob.

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 Jumping forward, we come to Moses, a man who murders an Egyptian and then isn't allowed into

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 the promised land because he's impatient with God's people and God's commandment. Or King David,

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 the great king of the Israelite people. He's sort of a reverse Abraham. He doesn't give his wife away

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 to keep himself safe. He actually takes another man's wife and then kills her husband in order to

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 cover it up. David's son Solomon has 600 wives. We can go on in the Old Testament. In the New Testament,

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 things aren't much better. Paul, who writes much in the New Testament, is a persecutor of the church.

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 He has blood on his hands. He has to eventually rebuke Peter, the chief of the apostles, because Peter

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 doesn't want to associate with non-Jews at one point. On and on and on, again and again, the Bible

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 emphasizes the flaws of its heroes. Now, other religions don't do this in the same way. This is unique to

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 the religion of the Bible. Why does Christianity do it? Now, part of it is just honesty.

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 It's an honest depiction of what human life really is like. Oliver Cromwell was, in the 17th century,

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 the Lord Protector of England. The story goes that one day he was having his portrait painted by a

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 famous portrait painter, and he saw what the painter was doing, and he demanded that he be painted warts

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 and all. And that's actually where the phrase, warts and all, comes from. Now, this is one of those

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 historical anecdotes, which may not actually be true. There's no way to really prove it, but if it's

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 not true, it should be. And certainly, if you look at Cromwell's portrait, it's very warty. It's not a

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 flattering portrait. Portraits back then were just like portraits today. The artist generally cleaned up

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 the image a little bit, tried to present the subject in as attractive and noble and heroic way as

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 possible. But Cromwell was a Christian, a very serious Christian, who knew that he was flawed,

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 not just physically, but morally. And he didn't want to cover that up. So why does the Bible show

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 the warts of its heroes? Because it's honest about human nature and the reality of sin, even for the

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 best of men and women. It's a warts and all picture of humanity. There's a deeper reason that the Bible

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 highlights the sin of its heroes. The biblical authors want to make one point very clear,

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 that the great work of salvation is God's work, and it's not ours.

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 Human beings have a part to play. God told Abraham to leave his hometown and go to a strange land.

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 Abraham had to go. God calls us to preach the good news and to believe the good news about Jesus.

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 God does. We're to preach the good news and we're to respond to it in faith.

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 But ultimately, it's God who does the work. Just look at Genesis 20 with me. See how God redeems

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 this terrible situation and not only brings it back from the brink of catastrophe, but actually uses it

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 to further his own plan. In verse 3, God sends a dream to Abimelech, warning him not to go near Sarah

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 because she's another man's wife. He also prevents the conception of other children at this time,

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 so there could be no confusion. In verse 14, he uses this terrible mistake to actually bless Abraham.

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 Abraham comes out of this situation wealthier than before. In verse 15, God provides through Abimelech

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 the opportunity to dwell in the promised land. If we look ahead to chapter 21, verse 22,

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 we see another brief encounter between Abimelech and Abraham, and Abimelech allows Abraham to put

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 down roots. It's kind of a long story. Abraham digs a well for his animals to use. His men and Abimelech's

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 men fight over who gets to use the well, but it ends with him making a treaty with Abimelech,

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 a permanent treaty that recognized his legal right to use this well. Now, that seems like a bit of

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 strange property law until you realize that this was the promised land, the land that God had promised

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 to give to Abraham, and this is the very first moment where Abraham has a permanent legal foothold

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 in that land. God is already bringing about his promise, not just for a son, but for a home for his

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 people. Now, friends, if you pay attention, you'll find this same pattern over and over and over again in the

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 Bible. God creates a people for himself. Those people are faithless, but God remains faithful,

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 even in the face of their sin. This was true in the Garden of Eden when Adam and Eve turned their

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 backs on God and went their own way. It was true with Abraham, Isaac, and Jacob. It was true when God's

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 people came out of Egypt and grumbled in the desert. It's always been true. Most of all, of course,

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 it's true in the work of Jesus Christ. God sends his eternal son into the world.

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 He is sinless. He does acts of power and mercy, but he's greeted with hostility,

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 hatred. They mock him, they kill him. And yet, even through this great sin,

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 God's purpose of salvation goes forward.

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 Anyone who believes in Jesus can have eternal life.

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 It is simple faith in Jesus that allows us to share in God's promises, those promises made to Abraham

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 so many thousands of years ago. A family forever. We're adopted into God's family. We're called his

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 children. A home to live in. Well, we are promised a promised land far more glorious than anything

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 Abraham ever anticipated. Most of all, God promises himself. When God made his covenant with Abraham,

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 he promises to be faithful, not just to Abraham, but to future generations. He says,

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 I will be their God. He promises to be a father to us, to provide for us, to lead us, to protect us,

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 to love us. So if you're a Christian, Abraham's story is part of your story. That's why we still

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 read it so many years later. We can recognize ourselves in Abraham, afraid, prone to doubting

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 God's promises and protection, wanting to take matters into our own hands. But it's more than that.

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 So we also share in these great promises. In fact, we know these promises. We share in these promises

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 more fully than Abraham ever did. Because all of these promises have been fulfilled in Christ.

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 He is the one who provides us with an eternal home and a family that does not fail us.

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 He is the one who said, not only I will be your God, but I will be Emmanuel, God with you.

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 So what do you have to be afraid of?

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 God is for you. If God is for you, even when you're stumbling into the same sins again and again,

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 against all reason, you can still trust him. His goodness and wisdom does not depend on your

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 performance. Now, to be sure, you should put away sin. If you're in the habit of handing your wife over

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 to strange men, you should stop doing that. It doesn't help you. It doesn't honor him. But don't

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 despair in your sin. Confess it and look to God for mercy. You will find it. Now, if you're not a

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 Christian, if you're just curious about the Christian faith, then the case is a little different.

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 Maybe you're hesitating, wondering whether these promises really can be believed and trusted.

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 Or maybe you've been disappointed by Christians you know, Christians that remind you more of Abraham

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 than they do of Jesus. Well, all I can do is point you to God himself. He is the one who works for

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 salvation. He is the one who brings redemption. He is creating a family for himself. And all who believe

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 in his son will be cleansed of sin and adopted into that family. Abraham was a remarkable man of faith.

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 If you come back on next Sunday night and hear about Genesis 22, you'll hear all about that.

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 But he was just a man. An Irish friend of mine used to tell me that the best of men are men at best.

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 He said it in an Irish accent, so it sounded better when he said it. But I've never forgotten it. It's true

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 of Abraham. He was one of the best of men, but just a man. So we can learn from Abraham, from his triumphs,

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 as well as his failures, but we're not going to put our faith in him.

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 We shouldn't put our faith in ourselves either.

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 It's the story of Abraham which is meant to point us

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 to the one trustworthy being in all of the universe,

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 God himself. And we do not need to be afraid.

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 We can put our trust in that God,

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 the one who is at work for the salvation of his people in the days of Abraham and who is at work today.

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 Let's pray.

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 Father, we do thank you for the great promises we have throughout the Bible,

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 the promise we have in the

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 gospel, what we call the good news of Jesus.

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 Lord, we thank you that through Christ we can be

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 delivered from our own stupidity,

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 our own sinfulness,

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 our own selfishness.

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 We can be brought to

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 the place that you would have us

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 by your grace and mercy.

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 Lord, I pray that you would help us to cast away

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 all fear of this world,

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 help us to cast away all self-trust,

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 and put our trust in you.

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 We pray these things in Jesus' name. Amen.

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 Amen.