WEBVTT

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 If someone asked you, what do you believe about God?

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 What would you tell them?

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 How would you describe God's nature?

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 How would you describe His character?

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 Think about it for a moment.

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 Somebody's asking you what you believe about God.

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 What would you say?

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 Would your description be based on what you think about God?

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 Or would it be based on what the Bible says about God?

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 Would you describe a God of your own making?

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 Or would you describe God as He has revealed Himself in His Word?

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 Tim Keller says that Jonah's main problem was that he wanted a God of his own making.

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 Look at it.

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 Jonah wants a God of his own making.

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 A God who simply smites the bad people, for instance, the wicked Ninevites, and blesses the good people, for instance.

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 Jonah and his countrymen.

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 When the real God, not Jonah's counterfeit, keeps showing up, Jonah is thrown into fury or despair.

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 Now, if you're here for the first time or the first time in a long time, I'm bringing up Jonah because we spent the summer going through the Old Testament book of Jonah.

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 While Jonah was a prophet of God, for sure, he had a hard time accepting, dealing with how God graciously deals with people,

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 specifically in his situation, people who were known to be evil and brutal.

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 Tim Keller goes on to explain this.

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 Jonah finds the real God to be mysterious because he cannot reconcile the mercy of God with His justice.

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 How, Jonah asks, can God be merciful and forgiving to people who have done such violence and evil?

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 How can God be both merciful and just?

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 Most people in here, you were, went through the book of Jonah with me, we did it together.

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 You know that the book of Jonah ends with him never understanding how God could be both just and loving.

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 Now, in a way, that's really understandable.

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 It's not excusable, but it's understandable.

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 Because the clearest answer to the question is not given until Jesus comes into this world.

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 The clearest answer to the question, how can God be both just and loving or gracious or merciful?

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 It was not answered until Jesus came and lived a sinless life.

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 Died on the cross to pay the penalty for our sins.

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 And then arose from the grave triumphantly.

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 This morning, I want us to think together in preparation for observing the Lord's Supper,

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 how God's justice and love come together in the cross of Jesus Christ,

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 in the work that He accomplished on the cross.

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 Let's think first, our Heavenly Father is a just God.

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 You know, it's just a part of God's nature to be just or to do what's right.

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 The word justice means, look, to give to everyone what they are due.

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 If we receive justice, we get exactly what we deserve.

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 No more, no less.

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 Deep down, all of us in this room, deep down, we know that justice is right.

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 It's good.

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 It's the way things ought to be.

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 Three years ago, there was a judge in California who handed down a mere six-month jail sentence

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 for a Stanford University swimmer who was convicted of sexually assaulting an unconscious woman

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 behind a campus trash bin.

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 Well, that lenient sentence, when it was announced, it sparked national outrage.

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 It was obvious to everyone justice had not been served, not by a long shot.

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 Well, two years later, that justice was removed from the bench

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 because he was determined not to be a just judge.

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 The good news for us this morning is that God can never be accused of being an unjust judge.

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 The Bible clearly shows that God is just.

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 He does what is right always.

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 And he always does what's right in dealing with us.

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 He's just in the way he deals with all people.

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 Look at this from 2 Thessalonians chapter 1.

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 God is just.

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 He will pay back trouble to those who trouble you.

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 He was trying to comfort those Thessalonian Christians who were experiencing persecution,

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 who were being treated unjustly.

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 He was assuring them,

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 you can count on God to settle the score, to make things right, because God is just.

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 He will pay back trouble to those who trouble you.

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 God takes care of his children.

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 But Paul goes on here to talk in a more general way.

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 He will punish those who do not know God and do not obey the gospel of our Lord Jesus.

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 What Paul is basically saying is that all sin must be punished without exception.

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 The Christian writer Jerry Bridges says,

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 contrary to popular opinion,

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 with God there's no such thing as mere forgiveness.

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 God never says,

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 ah, don't worry about it.

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 Not that bad, not that big.

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 Ah, just go on.

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 No.

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 Our Heavenly Father always does what's right,

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 what's just,

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 what is truly fair.

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 But we're talking about God's justice,

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 and it is essential that we understand that God is just.

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 He determines and enforces that which is right.

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 But that's not a full picture of God.

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 God is also a loving God.

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 And that's what I want us to look at next.

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 Our Heavenly Father is a loving God.

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 Some of you are thinking,

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 yes, that's how I think of God.

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 Well, if you don't think of him as both just and loving,

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 you think of him incorrectly.

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 You've conjured up some God of your own making

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 if he is not both just,

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 holy,

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 and loving,

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 merciful.

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 While God's justice requires that the penalty for sin be paid,

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 God's love desires that sinful people be forgiven

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 and restored to a right relationship with him.

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 In his infinite wisdom,

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 God devised a plan before the foundation of the world

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 to both punish sin

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 and forgive people who are guilty of sin.

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 That plan was fulfilled by God's Son, Jesus Christ.

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 Think about it.

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 God's justice requires that the penalty for sin be paid.

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 It cannot be let go.

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 But God's love provides for that penalty to be paid by Jesus

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 when he died on the cross.

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 The Apostle John explains it like this.

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 In this, the love of God was made manifest among us,

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 that God sent his only Son into the world

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 so that we might live through him.

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 In this is love.

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 Not that we have loved God,

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 but that he loved us

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 and sent his Son to be the propitiation for our sins.

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 That word, propitiation,

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 I'm sure anybody here would,

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 you know, that's a real familiar word, isn't it?

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 I never hear it.

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 If I hadn't studied it,

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 I wouldn't know what it was.

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 So, we need to think, what does it mean?

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 A propitiation is a sacrifice that bears the wrath of God fully

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 and turns God's wrath to favor.

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 Some people have a problem with the idea of God being wrathful,

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 having righteous anger.

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 If God is good,

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 that which is not good,

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 God hates.

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 God must,

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 if he's a God of justice and love,

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 he must punish that which is not good.

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 What we need to understand is

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 God unleashed his wrath,

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 his holy hatred of sin

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 on Jesus

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 as he hung on the cross

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 as our substitute.

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 He was bearing our sin.

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 He absorbed the full wrath of God

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 so that we,

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 so that you and I

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 could experience the grace of God

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 to turn God's wrath to favor.

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 Jesus suffered God's wrath

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 for all who will believe in him.

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 God demonstrated his great love,

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 his uncompromising justice

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 by sending Jesus into this world

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 to actually die for us

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 and pay the penalty for our sins.

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 God now invites all who will

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 confess their sin,

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 turn from it,

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 to put their faith in Jesus

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 and receive him as their Savior and Lord.

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 Look at this verse that I'm sure

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 is very familiar to the majority in here.

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 For God so loves the world

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 that he gave his only Son,

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 that whoever believes in him

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 should not perish

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 but have everlasting life.

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 But to all who received him,

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 John says in chapter one,

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 but to all who received him,

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 who believe in his name,

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 he gave the right to become children of God.

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 If you don't know Christ

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 as your Lord and Savior this morning,

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 I want to encourage you

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 to trust him now.

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 Confess your sin,

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 turn from it,

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 change your mind about it,

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 and put your trust in Jesus

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 as your Savior.

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 Surrender your life to him

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 as the Lord of your life.

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 I know that the majority of people

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 in this room are Christians.

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 What we need to do is thank God

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 for the way he has demonstrated

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 his love to us

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 by sending Jesus

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 to pay the penalty for our sins

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 so that we don't have to,

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 so that we can just experience

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 God's mercy

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 and forgiveness

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 instead of his justice.

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 As we partake of the Lord's Supper this morning,

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 we need to let it sink in

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 that the bread and the cup

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 that you're going to hold in your hand

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 symbolizes the death of Jesus on the cross.

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 His body was broken.

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 His blood was shed.

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 When we trust Jesus

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 as our Lord and Savior,

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 we are actually united to him by faith.

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 We're one with him.

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 Paul often describes

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 our relationship with Jesus

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 as being in Christ.

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 We're one with him.

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 That means his death

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 for our sin

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 is credited to us.

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 The penalty is paid.

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 And also,

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 his righteous,

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 perfect life

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 that he lived in this world

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 before he was crucified.

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 That is also credited

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 as our righteousness.

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 So I want to encourage you.

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 We're going to have a prayer.

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 Instrumentalists are going to play through

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 a little short piece of a song.

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 This is a time for us to thank God.

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 Respond to whatever God's calling us to do right now.

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 This is a time for us to express our love,

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 gratitude,

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 and commitment to Jesus

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 for what he has done for us

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 through his death on the cross.

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 Would you pray with me?

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 Father,

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 help us to see now

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 how we need to respond

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 to what Christ has done for us

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 in taking the penalty for our sins,

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 experiencing the justice

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 that our sins deserve,

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 that we deserve.

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 Father, I pray

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 if there's anyone in this room

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 who is not a Christian

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 that you will so work in them

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 to open their eyes

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 to see their need for Jesus

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 and give them the ability

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 to believe now.

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 Father,

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 if there are Christians here

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 who have just sort of lost sight

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 of your great grace

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 and the sacrifice and love

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 that Jesus has shown,

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 help them, Father,

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 to be humbled by that,

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 reminded by that.

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 Help them, dear God,

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 to renew their commitment.

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 And Lord,

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 we pray that as we observe

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 the Lord's Supper,

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 that you will enable us

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 to think deeply

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 and that it will be

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 a true time of communion

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 with our Lord.

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 In Jesus' name we pray.

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 Amen.