WEBVTT

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 So, welcome again.

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 As Dan just said, as he read the Gospels, the Gospels all tell a story, and that's a

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 story about the God who created this world and us sending His Son to die to restore this

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 world.

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 And it's good news.

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 Christians believe it's the best news that there is.

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 And a way of understanding the New Testament, for those of you who may be less familiar

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 with the Bible or how to understand different parts of the Bible, the Gospels really tell

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 the story of Jesus.

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 And then all the letters that come after that, which we call epistles, those help us understand

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 what the Gospel means, what it meant for the first hearers and what it means for us, what

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 difference it makes.

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 And one of the things that the Gospel means or one of the implications of the Gospel has

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 to do with the way we understand God's work in our lives.

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 Christians, if you're not a Christian, if you've ever been around Christians, you hear

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 us talk about the work of God or God's workmanship or God being at work.

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 And this is one of the implications of the Gospel.

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 And it's one of the things that sets the Christian faith apart from other religions, especially

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 in Jesus' day.

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 Because in the early days of the church, all of the other pagan gods, the Greek or Roman

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 gods, they had something in common.

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 And that is they needed to be invoked or awakened or appeased.

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 In other words, you needed to get their attention.

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 You know, these were gods and goddesses who were sort of off doing their own thing, living

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 their lives, you know, partying, sleeping.

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 They could be out.

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 They could be hungover.

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 They could be chasing a love interest.

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 They could be doing any number of things.

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 But the idea was that they may not even really be thinking about you at all.

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 And what you had to do as a human being, if you wanted that god or goddess to intervene

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 on your behalf is you had to get their attention.

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 And so you would cling cymbals together and you would make lots of noise and you would

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 sing and you would dance.

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 And you would do all of this to get their attention.

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 And then you would do acts of devotion, hoping that this god or goddess would take notice

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 of you and then decide to intervene and to help you out.

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 And the reason I bring this up, kind of a history lesson, is that I think that actually

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 many people today, Christians included, think of God, the God of the Bible, the same way.

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 In other words, we sort of functionally act as though God is kind of out there.

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 He sort of set things up, set things in motion.

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 And he's more or less kind of not concerned with our daily lives and the details.

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 And that if we want God to intervene, that we have to sort of get God's attention.

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 Normally we think of just praying hard enough or praying earnestly enough or making sure

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 that when we pray, we really mean it.

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 Or praying in the right shape or the right pattern or using the right words.

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 As though there's some sort of code.

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 And if we can crack that code, God will intervene.

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 But what we'll see tonight is that the Bible actually paints a very different picture of God.

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 The God of the Bible, who we've come to know through Jesus, is actually radically different.

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 And what we see here, particularly in the book of Philippians, which we'll be looking at tonight,

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 is that God is always with us.

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 He's always with us.

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 And more than that, He's always at work in our lives in the tiniest of details,

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 regardless of whether we're aware of it or even ask for it.

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 So the Christian life isn't about convincing God to intervene and work on our behalf.

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 The Christian life is actually about recognizing that God has intervened

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 and that He is at work

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 and then what it means to respond to that.

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 So our entire life is a response to God's intervention and God's ongoing work.

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 And so we're going to learn more about this.

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 We're going to look at Philippians chapter 2, verses 12 through 18.

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 And we're going to see that this truth that God is always at work in our lives

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 has three implications that Paul draws out here.

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 Three implications I'll summarize in three words.

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 Transformation, illumination, and celebration.

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 Transformation, so personal change and growth.

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 Illumination, I'll explain a little more about that.

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 And then finally, celebration as we celebrate this together.

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 So let's pray for the Lord to lead us as we open His Word.

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 Heavenly Father, we do ask that You would be true to Your Word.

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 You promised to speak to us.

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 We know that You do Your work through Your Word.

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 And so we pray that that would happen.

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 I pray that for myself and for all of us gathered here.

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 We pray this in Your Son's name. Amen.

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 So God is at work.

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 He's always at work.

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 And the first implication of this is transformation for us.

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 So Paul says in Philippians chapter 2, beginning in verse 12, he says this,

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 Therefore, my beloved, as you have always obeyed, so now, not only as in my presence,

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 but much more in my absence.

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 So Paul's in prison, writing to the Philippians, a church he planted about ten years earlier.

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 He says, not only in my presence, but much more in my absence.

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 Work out your own salvation with fear and trembling.

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 For it is God who works in you, both to will and to work, for His good pleasure.

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 So the promise of the gospel is not only that we have hope of salvation, but actually that we have hope of transformation.

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 And when we talk about transformation, the word that Christians use is the word sanctification.

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 But these verses raise kind of a crucial question.

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 When it comes to transformation or when it comes to sanctification, who is the one responsible for that?

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 Who's actually doing the work of transformation?

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 Is it up to us?

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 Or is it up to God?

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 Which is it?

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 In other words, you might ask the question, is the Christian life an exercise in active obedience or in passive trust?

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 The older language that used to be used for this is, are we called to pietism or quietism?

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 Active obedience or passive trust?

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 Because on the one hand, Paul seems to be saying,

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 Obey God even more now that I'm gone because it's up to you to work out your own salvation.

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 He's essentially saying that.

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 It's up to you.

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 It's on you.

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 And some of us, I think, tend to think of our faith in this way.

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 We tend to think it is completely up to me.

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 It is on me and I need to get going.

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 And maybe if you're like this and maybe if you're wired this way like some of us are,

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 if you think about your experience of your faith, you typically feel like you're not doing enough.

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 You know, some of you just typically feel guilty.

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 Church, your faith, scripture, prayer, it all kind of reminds you that you should be doing all of it more.

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 And you have this constant nagging sense that you're falling behind.

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 And this is your experience.

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 And I know some of you, I know your backgrounds, I know some of you are coming out of fundamentalist, very legalistic families.

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 You grew up in church cultures like this.

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 And so that's a struggle for you.

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 So some of us lean in this direction.

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 We think it's all on me.

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 But on the other hand, in the same breath, Paul goes on to say,

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 God is the one who works in you, both to will and to work.

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 In other words, Paul in the same breath says, it's up to you, work it out on your own.

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 And then he says, but you know what?

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 Actually, God is the one who not only does the work in you,

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 but he's the one who makes you want the work to happen in you.

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 He works in you both to will and to work for his good pleasure.

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 And so people who tend to think that this is the way transformation happens,

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 if you've ever heard the phrase, just let go and let God.

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 You ever heard that?

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 Let go and let God.

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 This is the approach that says, you know, anything that I do, any effort that I put forward is a denial of the gospel of grace.

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 If it's all about what God is doing for me, then I don't need to do anything.

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 It's all about what God does.

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 If you've ever heard of what's called Keswick theology or the Keswick movement in the sort of Lakes District of England,

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 this theology sort of sprang up in the early 20th century.

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 And this is a big marker of this way of thinking.

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 It's the let go and let God.

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 And it's a sort of a rejection of legalism in favor of a kind of mysticism.

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 So it's a spirituality that says, it's all about my subjective experience of God.

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 That faith and growing in my faith is really having spiritual experiences.

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 It's sensing God's presence and sensing God's love and feeling God's embrace.

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 And there's a lot of feeling language around this.

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 And so people say, that's the way you, but any kind of effort or discipline or spiritual disciplines, anything,

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 that's suspect as a denial of the gospel.

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 So what does Paul say?

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 And this is where it gets really interesting because it's very admittedly a paradox.

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 Paul says, is it up to us or is it up to God?

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 Yes.

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 He says both.

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 And I don't even pretend to understand how it all plays out.

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 I cannot chart it out for you on a spreadsheet.

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 I don't, it's a mystery.

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 But in some way, what Paul is saying is this.

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 As we cultivate spiritual discipline and cultivate virtue and cultivate character,

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 as we seek to obey Jesus, God somehow works through these things to change us.

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 Somehow in our misguided, often mixed motive efforts, God actually works.

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 And this, by the way, is the job.

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 This is the role of the Holy Spirit.

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 To do this kind of sanctifying work in and through us as we seek to be sanctified.

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 It can be a bit confusing.

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 So perhaps it's helpful to think of this in terms of an image.

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 You know, I've heard John Ortberg say that spiritual transformation and growth is kind of like a trip across the ocean.

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 It's like trying to get from one side of the sea to the other.

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 Right?

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 So some people, for the people who think it's all about my effort, I've got to work out my own salvation, it's all on me.

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 That's kind of like trying to get across the ocean in a rowboat.

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 Right?

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 And it's going to lead inevitably to burnout, to exhaustion, to frustration.

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 If you think that your change and your spiritual growth all depends on your effort, then sooner or later you're going to be burned out.

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 And there are some people who sort of wash up on the shore of our church, who sort of come in and they've been bruised and battered.

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 And they've kind of come out of cultures like this.

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 And they're so burned out that they just need to sort of sit and sort of, you know, they're almost like on a spiritual gurney of sorts.

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 But on the other hand, people who say, oh, just let go and let God, human effort is not a part of the equation, it's all about what God is doing.

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 That's kind of like trying to get across the ocean, not in a rowboat, but on a raft.

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 Right?

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 Where you're just sort of adrift.

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 Right?

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 And you sort of push out into the waves and you just sort of lay there.

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 And what's the problem with that?

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 It's aimless.

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 There's not going to be any real progress mode.

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 You just sort of drift around in the shallows.

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 So the best image, if we're understanding Philippians 2, 12, and 13, I think the best image to use is that of a sailboat.

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 Because on the one hand, there are elements we cannot control, chiefly the wind and the current.

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 God sends the wind and the current.

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 Think of the current as the circumstances of your life.

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 Think of the wind as the Holy Spirit.

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 God sends these things into our lives.

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 We can't control them.

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 And yet we can discern them and we can respond to them.

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 And how do you respond to the wind and the current?

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 Well, you put up your sail and you adjust it and you take hold of the rudder.

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 And this really, I think, captures what Paul is getting at.

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 When Paul calls us, for instance, in verse 12 to obedience,

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 obedience, and then in verse 16 when he says, hold fast to the word.

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 By the way, these are really the same thing.

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 Obedience, holding fast to the word, really the same thing.

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 When Paul calls us to these things, what he's really saying is,

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 this is how we respond to the wind and the current that God sends into our lives.

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 This is what we do.

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 So when we are cultivating daily habits of prayer, reading scripture, things like this,

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 we're actually putting a sail up.

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 When we put forth these efforts and seek to change and to grow,

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 we're actually putting up the sail, taking hold of the rudder,

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 and responding to what God's already doing in our lives.

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 So a way of thinking of it is this.

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 Transformation happens when we adjust the sails and the rudder of our lives

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 in response to the wind and the current of God's work.

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 We have control over the sails and rudder.

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 God has control over the wind and the current.

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 So this is the first implication of the fact that God is always at work in us.

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 Transformation.

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 God is at work.

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 And his desire is that we would grow, that we would change,

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 that we would be transformed, that we would become more loving

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 and more patient and kinder and gentler

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 and all of the fruits of the Spirit would be shining through us.

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 And that actually leads us to the next point.

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 The more this happens in our community, the more we're growing in this way,

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 Paul actually says something interesting.

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 He says that a community like that actually becomes a source of illumination,

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 which is really interesting.

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 He says in verse 15,

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 he talks about God's people as being in the midst of a crooked and twisted generation

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 among whom you, God's people, shine as lights in the world.

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 Now don't get all hung up on crooked and twisted.

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 That sounds harsh.

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 That's a biblical way of talking about people who have rejected God for themselves or their idols.

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 He says when the Bible talks about being crooked and twisted,

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 that's what it's talking about.

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 Rejecting God in favor of yourself and the idols.

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 Worshipping created things.

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 So God is saying his desire is that his people would be like lights.

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 And the focus here, by the way, is on contrast.

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 God is saying I want my people to be like lights in the darkness

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 so that when people are living their lives in worship primarily,

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 like all of us do naturally of themselves or things that they worship like God,

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 whether it's success or family or whatever,

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 that as people are doing that, as they see these people over here

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 who have rejected those things and who are actually building their lives on God

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 and on the truth of the gospel,

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 that there would be things about their lives that are attractive and compelling,

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 that they would provoke questions, that they would want to know more,

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 that they would be drawn to it like a light.

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 And last week, for those of you who were here, we talked a little bit about this

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 and we talked about the early church and how amazing the early church was at being a light like this.

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 You know, the treatment and conditions for women, for children,

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 for people who had been oppressed in society, eunuchs and slaves,

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 how they could come into this Christian community and be welcomed and loved and embraced

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 and how that was really like a light in this world.

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 We talked about how they had courage in the face of death and torture.

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 We talked about their compassion even for their enemies.

00:16:27.620 --> 00:16:31.960
 And all these things made the early Christian community a light.

00:16:32.100 --> 00:16:34.879
 And by the way, I think we should aspire to these things.

00:16:35.960 --> 00:16:38.240
 I think we should absolutely aspire to these things.

00:16:38.519 --> 00:16:43.039
 But actually, and this is interesting, Paul actually gives a very practical example.

00:16:43.360 --> 00:16:46.379
 People who say the Bible isn't practical enough, this is incredibly practical.

00:16:47.060 --> 00:16:51.299
 In verse 14, he says, read it for yourself.

00:16:51.399 --> 00:16:52.379
 He says, you want to be a light?

00:16:53.080 --> 00:16:54.680
 You want to be a light in this society?

00:16:54.679 --> 00:16:54.739
 Nobody?

00:16:55.799 --> 00:16:56.779
 Never complain.

00:16:58.759 --> 00:16:59.699
 Never complain.

00:16:59.799 --> 00:17:03.079
 This hit me like a two by four this week.

00:17:04.319 --> 00:17:06.460
 Be a light in the world simply by not complaining.

00:17:07.899 --> 00:17:11.879
 I mean, think about how much contrast that would create in our culture.

00:17:12.019 --> 00:17:17.159
 We really do live in a culture more and more and more of outrage and righteous indignation.

00:17:17.160 --> 00:17:20.700
 I mean, I've been struck.

00:17:20.840 --> 00:17:26.940
 I mean, I've just been catching up on all of the news related to this horrific tragedy in Orlando.

00:17:27.220 --> 00:17:30.460
 It's unbelievable, breathtaking brutality.

00:17:31.660 --> 00:17:39.259
 But a lot of what I'm seeing is people using this as an opportunity to shame or spew contempt onto another group.

00:17:39.340 --> 00:17:43.220
 Whether it's a gun rights group or a religious group or an activist group of some kind.

00:17:43.220 --> 00:17:50.740
 It's amazing to see how much of a contrast would it be to have a community of people who simply don't complain.

00:17:52.380 --> 00:17:53.259
 And it's interesting.

00:17:53.400 --> 00:17:56.779
 It says, do all things without grumbling or disputing.

00:17:57.039 --> 00:17:57.779
 All things.

00:17:59.700 --> 00:18:03.440
 I really think, I really, I looked at this, you know, this whole week.

00:18:03.460 --> 00:18:06.400
 And I really think Paul is saying that Christians should never complain.

00:18:06.660 --> 00:18:07.920
 Not even at the DMV.

00:18:07.920 --> 00:18:11.200
 That it just should never happen.

00:18:12.200 --> 00:18:14.860
 Now, I mean, is there a place for constructive criticism?

00:18:15.420 --> 00:18:15.820
 Absolutely.

00:18:16.019 --> 00:18:17.100
 Especially among friends.

00:18:17.200 --> 00:18:19.360
 Especially if you're with people who know you and love you.

00:18:20.800 --> 00:18:22.759
 If you've been legitimately mistreated.

00:18:23.519 --> 00:18:25.620
 If you've been legitimately hurt.

00:18:26.440 --> 00:18:27.340
 Should you speak out?

00:18:27.600 --> 00:18:28.000
 Absolutely.

00:18:28.160 --> 00:18:28.900
 You should speak up.

00:18:29.720 --> 00:18:30.860
 So we're not talking about that.

00:18:30.859 --> 00:18:33.099
 But think about if your life is a pie chart.

00:18:34.059 --> 00:18:37.459
 Think about the percentage of time you complain legitimately.

00:18:38.839 --> 00:18:41.619
 And then all, I mean, if you're anything like me, that is a tiny slice.

00:18:42.299 --> 00:18:42.699
 Right?

00:18:42.839 --> 00:18:43.879
 It's a tiny slice.

00:18:45.779 --> 00:18:48.559
 But see, here is the logic that Paul is using.

00:18:48.939 --> 00:18:51.599
 If God is at work in the good and the bad.

00:18:51.679 --> 00:18:53.119
 If God is always at work.

00:18:53.119 --> 00:18:57.159
 Then why should we complain?

00:18:58.299 --> 00:18:59.559
 Even in the hard stuff.

00:19:00.659 --> 00:19:03.179
 Shouldn't we at least ask, how is this or that circumstance?

00:19:03.379 --> 00:19:04.359
 How is this the wind?

00:19:04.579 --> 00:19:05.539
 How is this the current?

00:19:05.779 --> 00:19:10.379
 How is this God creating circumstances for me to respond to so that I will grow?

00:19:10.939 --> 00:19:13.599
 You know, we forget God's goal is not that we would always be happy.

00:19:14.099 --> 00:19:16.979
 But that in everything we would be becoming more holy.

00:19:16.980 --> 00:19:23.220
 The question arises, and I wondered about this this week.

00:19:23.480 --> 00:19:24.940
 Why would Paul focus on this?

00:19:25.019 --> 00:19:28.940
 You know, if you're going to give an example of how a community could be a light in the world.

00:19:29.160 --> 00:19:31.079
 There are a zillion examples you could pick.

00:19:31.660 --> 00:19:32.440
 Why complaining?

00:19:34.039 --> 00:19:37.599
 I think partly it has to do with the fact that in Philippi this was probably happening.

00:19:38.319 --> 00:19:40.579
 And Paul's a good pastor and he's trying to call something out.

00:19:41.539 --> 00:19:46.519
 But I actually also think that complaining and a tendency to complain a lot.

00:19:46.519 --> 00:19:48.160
 And this is very autobiographical.

00:19:48.319 --> 00:19:49.539
 I've been thinking about this myself.

00:19:50.400 --> 00:19:54.740
 That a tendency to complain actually, I think, reveals something about our hearts.

00:19:57.240 --> 00:19:59.079
 You decide for yourself.

00:19:59.180 --> 00:20:00.240
 I'm not going to tell you about your heart.

00:20:00.319 --> 00:20:01.500
 But think about your own life.

00:20:03.379 --> 00:20:08.480
 I think that part of being spiritually and emotionally mature means realizing a couple of things.

00:20:08.559 --> 00:20:11.819
 And by the way, you cannot be spiritually mature if you're not emotionally mature.

00:20:12.379 --> 00:20:13.200
 Those go together.

00:20:13.200 --> 00:20:19.660
 But being mature in these ways actually means that we realize a couple of things.

00:20:19.920 --> 00:20:21.220
 For one, it means realizing this.

00:20:21.460 --> 00:20:25.100
 That the world does not exist to meet your expectations.

00:20:27.600 --> 00:20:30.440
 The world does not exist to meet your expectations.

00:20:33.160 --> 00:20:36.319
 More to the point, other people don't exist to meet your expectations.

00:20:36.319 --> 00:20:40.419
 It's not our job.

00:20:42.740 --> 00:20:47.000
 And in marriages especially, this creates a lot of drama in marriages.

00:20:47.960 --> 00:20:49.500
 Or in dating relationships.

00:20:50.639 --> 00:20:54.379
 When people are really trying to kind of live and share life,

00:20:55.099 --> 00:20:57.779
 you've got to be really careful about expectations.

00:20:57.980 --> 00:20:58.659
 Think about it this way.

00:20:58.859 --> 00:21:00.460
 You've got two columns, okay?

00:21:00.860 --> 00:21:03.759
 You've got the expectations column and you've got the hopes column.

00:21:05.319 --> 00:21:07.559
 You can fill the hopes column up.

00:21:07.660 --> 00:21:10.160
 You can put all kinds of stuff into the hopes column.

00:21:11.380 --> 00:21:11.740
 Right?

00:21:11.960 --> 00:21:13.840
 I hope that he affirms me more.

00:21:13.900 --> 00:21:15.240
 I hope that he takes more initiative.

00:21:15.539 --> 00:21:17.039
 I hope that she's less critical.

00:21:17.200 --> 00:21:19.960
 I hope that we don't have to be late to everything we go to.

00:21:20.140 --> 00:21:22.600
 I hope that we agree on how clean the house should be.

00:21:22.799 --> 00:21:24.819
 I hope that we agree on how much money we should spend.

00:21:24.819 --> 00:21:26.519
 You know, hope, hope, hope, hope, hope.

00:21:27.679 --> 00:21:31.220
 But be very careful what you put in the expectation column.

00:21:33.399 --> 00:21:35.359
 Here's the thing that causes a lot of problem in marriages,

00:21:35.539 --> 00:21:38.279
 is that you have an enormous list of expectations

00:21:38.279 --> 00:21:41.279
 and half of them never even get communicated to your partner.

00:21:43.299 --> 00:21:46.399
 So put on the list of expectations, reading my mind.

00:21:46.859 --> 00:21:47.039
 Right?

00:21:47.039 --> 00:21:53.859
 Be very careful what you put in the expectation column.

00:21:56.700 --> 00:21:59.420
 Anything that goes in there needs to be something that you agree on together.

00:22:00.240 --> 00:22:03.460
 Because it's not the world doesn't exist to meet your expectations.

00:22:03.799 --> 00:22:07.000
 The other thing that I think we need to realize as a part of maturity is this.

00:22:07.379 --> 00:22:11.180
 No one is responsible for your emotional well-being except you.

00:22:12.460 --> 00:22:14.460
 No one's responsible for your emotional well-being.

00:22:14.460 --> 00:22:16.559
 You're not responsible for my emotional well-being.

00:22:17.039 --> 00:22:17.920
 Or how I feel.

00:22:18.159 --> 00:22:19.879
 And I'm not responsible for how you feel.

00:22:20.619 --> 00:22:23.079
 Now, we are responsible for how we treat people.

00:22:24.039 --> 00:22:26.240
 And there's a lot the Bible says about how we should treat people.

00:22:27.420 --> 00:22:30.159
 But we cannot be responsible for how one another feels.

00:22:32.159 --> 00:22:33.639
 Simply because we have no control.

00:22:35.079 --> 00:22:37.740
 And responsibility without authority is a recipe for insanity.

00:22:37.740 --> 00:22:47.819
 So when someone says or does something hurtful, you really only have a couple of options.

00:22:47.960 --> 00:22:50.579
 You can either engage that person lovingly.

00:22:52.440 --> 00:22:54.279
 Tell them what happened.

00:22:55.079 --> 00:22:57.259
 You said or did this and this really hurt my feelings.

00:22:57.859 --> 00:22:59.620
 But you cannot control how they respond.

00:23:00.400 --> 00:23:01.920
 You can't manage how they respond.

00:23:01.920 --> 00:23:04.840
 And you can't hold them responsible for how you feel.

00:23:05.140 --> 00:23:10.460
 Your choice is either to lovingly engage that person or if it's impossible for whatever reason, you lovingly disengage.

00:23:11.140 --> 00:23:11.840
 That's about it.

00:23:11.839 --> 00:23:20.539
 I think that usually when we catch ourselves complaining a lot, it's because we've forgotten one or the other of these things.

00:23:20.839 --> 00:23:26.539
 Either we're trying to operate out of the assumption that the world exists to live up to our expectations.

00:23:26.759 --> 00:23:29.619
 Or someone else exists to live up to our expectations.

00:23:30.059 --> 00:23:33.699
 Or we are making somebody else responsible for our emotional well-being.

00:23:33.700 --> 00:23:37.559
 Or we're carrying the weight of somebody else's emotional well-being.

00:23:38.160 --> 00:23:41.340
 A lot of you are incredible, compassionate people.

00:23:41.480 --> 00:23:47.840
 And you walk around carrying the weight of your parents or your siblings or your friends who keep making bad choices.

00:23:48.019 --> 00:23:51.140
 And you're the one who feels personally responsible for these things.

00:23:52.600 --> 00:23:54.340
 You've got to have good, strong boundaries.

00:23:55.519 --> 00:23:58.920
 Because what will happen is over time you will resent and resent and resent.

00:23:59.019 --> 00:23:59.539
 And then guess what?

00:23:59.600 --> 00:24:00.259
 You will complain.

00:24:00.259 --> 00:24:04.119
 So you want to be a light in the world?

00:24:04.460 --> 00:24:06.579
 Trust that God is at work in all things.

00:24:06.700 --> 00:24:10.920
 And instead of complaining when things don't go your way, first ask how he might be at work.

00:24:11.200 --> 00:24:12.400
 So a couple of practical examples.

00:24:12.680 --> 00:24:14.879
 The next time that you're caught single tracking on the metro.

00:24:17.000 --> 00:24:18.099
 Which will be tomorrow.

00:24:19.759 --> 00:24:24.079
 The next time that happens, instead of eviscerating the transit authority in your mind.

00:24:24.579 --> 00:24:25.319
 We've all done it.

00:24:25.319 --> 00:24:31.539
 See or attempt to see that as a gift of time.

00:24:32.720 --> 00:24:36.240
 Listen, there's no better excuse in D.C. for being late to a meeting.

00:24:37.919 --> 00:24:39.159
 You can't control it.

00:24:39.359 --> 00:24:40.919
 You can't change those circumstances.

00:24:41.619 --> 00:24:43.439
 You're trapped underground in a dark tunnel.

00:24:44.799 --> 00:24:45.759
 So what can you do?

00:24:45.839 --> 00:24:47.899
 You can choose to see that as a gift of time.

00:24:48.240 --> 00:24:49.339
 And here's just a suggestion.

00:24:49.539 --> 00:24:51.059
 And I was thinking about this this week.

00:24:51.119 --> 00:24:52.359
 And I actually got stuck on the metro.

00:24:52.639 --> 00:24:53.399
 And I tried it.

00:24:53.400 --> 00:24:57.400
 But use that time and try to redeem that time.

00:24:58.040 --> 00:25:00.200
 So pull out your phone even though you won't get any service.

00:25:00.720 --> 00:25:02.320
 Think of somebody that you want to encourage.

00:25:03.280 --> 00:25:05.660
 And just write an email that just encourages them.

00:25:06.120 --> 00:25:07.000
 And then hit send.

00:25:07.740 --> 00:25:10.519
 And hopefully it'll send when you come into service zone again.

00:25:11.500 --> 00:25:15.400
 But just do that and see how it changes your attitude in that moment.

00:25:16.400 --> 00:25:18.740
 Or one more example and then we'll move on.

00:25:18.740 --> 00:25:22.720
 If you have recurring meetings like work meetings or small group that you go to.

00:25:22.839 --> 00:25:24.359
 If you're in a small group or things like that.

00:25:24.779 --> 00:25:26.920
 And say that meeting runs late every week.

00:25:28.460 --> 00:25:28.819
 Right?

00:25:28.920 --> 00:25:30.099
 I'm sure that never happens.

00:25:31.819 --> 00:25:36.259
 Instead of complaining and criticizing the leaders behind their backs.

00:25:36.599 --> 00:25:38.640
 Instead of leaving and being like, oh, it happened again.

00:25:38.720 --> 00:25:41.359
 And going home and I can't believe how inefficient that is.

00:25:41.480 --> 00:25:42.200
 And blah, blah, blah.

00:25:42.200 --> 00:25:47.640
 Instead of doing all that, why don't you try going up to the leader the next time there's a moment to talk.

00:25:47.680 --> 00:25:51.120
 And just saying, hey, thanks for doing so much for our group.

00:25:51.319 --> 00:25:52.259
 I know it's a lot of work.

00:25:52.799 --> 00:25:53.880
 Is there any way that I could help?

00:25:54.519 --> 00:25:59.539
 For instance, I noticed that it might be helpful if I could keep time for us.

00:25:59.539 --> 00:26:03.299
 Be the timekeeper.

00:26:04.980 --> 00:26:06.379
 I've had people do that to me.

00:26:07.759 --> 00:26:09.700
 Rumor has it I will tend to go on and on and on.

00:26:10.420 --> 00:26:15.039
 And I've had people say, hey, would it help you if I was the timekeeper the next time we got together?

00:26:15.759 --> 00:26:17.200
 And I was so appreciative.

00:26:18.180 --> 00:26:21.039
 There's a 99% chance that that person's going to thank you.

00:26:21.519 --> 00:26:25.319
 Because there's a 100% chance that they're doing the absolute best they can.

00:26:25.619 --> 00:26:26.720
 And they would love your help.

00:26:26.720 --> 00:26:30.600
 So instead of complaining, ask what God is doing.

00:26:31.579 --> 00:26:32.799
 So here's where we are so far.

00:26:32.880 --> 00:26:37.140
 The more we experience transformation, the more we become sources of illumination.

00:26:37.519 --> 00:26:39.900
 And lastly, this leads into the third point, which is this.

00:26:40.200 --> 00:26:42.660
 Paul calls us actually to join together in celebration.

00:26:43.200 --> 00:26:44.180
 He says in verse 17,

00:26:44.500 --> 00:26:48.900
 Even if I am to be poured out as a drink offering upon the sacrificial offering of your faith,

00:26:49.200 --> 00:26:51.279
 I am glad and I rejoice with you all.

00:26:51.920 --> 00:26:54.519
 Likewise, you should also be glad and rejoice with me.

00:26:54.519 --> 00:26:58.039
 He's saying no matter what happens, even if I die, I can rejoice.

00:26:58.160 --> 00:26:58.740
 Because why?

00:26:59.579 --> 00:27:00.579
 God is at work.

00:27:00.980 --> 00:27:04.980
 And then he uses the word for rejoice that means communal rejoicing.

00:27:05.400 --> 00:27:07.139
 So he's saying let's celebrate together.

00:27:07.400 --> 00:27:08.960
 Let's celebrate that God is at work.

00:27:10.119 --> 00:27:12.200
 And how do God's people celebrate that?

00:27:13.339 --> 00:27:18.059
 One of the best things that the church has been doing for the last 2,000 years,

00:27:18.059 --> 00:27:20.819
 and then Israel for thousands of years before,

00:27:21.419 --> 00:27:24.099
 is simply getting together and telling stories.

00:27:24.940 --> 00:27:27.720
 Just telling stories about how God is at work.

00:27:27.899 --> 00:27:31.319
 It doesn't have to be the epic, I was addicted to crack and worshiping Satan,

00:27:31.679 --> 00:27:35.639
 and now I'm, you know, I'm starting a non-profit orphanage in Africa.

00:27:35.700 --> 00:27:36.639
 It doesn't have to be that.

00:27:36.640 --> 00:27:40.560
 It can be the most basic, you know,

00:27:41.320 --> 00:27:43.540
 I normally lose my temper really quickly,

00:27:43.700 --> 00:27:45.040
 and this week, for whatever reason,

00:27:45.140 --> 00:27:47.020
 I've been praying that God would help me have patience,

00:27:47.340 --> 00:27:50.460
 and I felt like I was able to be a little more patient with my kids at bedtime.

00:27:51.480 --> 00:27:52.320
 God is at work.

00:27:53.340 --> 00:27:54.940
 We should be telling these stories.

00:27:55.360 --> 00:27:57.320
 You know, I was thinking just this week,

00:27:57.440 --> 00:27:59.460
 I talked with several couples in our community,

00:27:59.800 --> 00:28:00.940
 marriages that are struggling,

00:28:01.160 --> 00:28:02.740
 and these people, they're having a hard time,

00:28:02.740 --> 00:28:03.420
 and yet they said,

00:28:03.700 --> 00:28:05.500
 we are committed because we trust God.

00:28:06.319 --> 00:28:07.140
 God is at work.

00:28:08.380 --> 00:28:09.420
 All right, I talked to,

00:28:09.880 --> 00:28:12.680
 there's a young guy in our community who's not a Christian,

00:28:12.900 --> 00:28:14.440
 who recently was asking around,

00:28:14.660 --> 00:28:16.640
 is there somebody who would meet with me,

00:28:16.859 --> 00:28:18.359
 and who could talk to me,

00:28:18.480 --> 00:28:19.680
 and help me understand the Bible?

00:28:20.500 --> 00:28:21.460
 God is at work.

00:28:22.519 --> 00:28:23.720
 Right, I talked to,

00:28:24.039 --> 00:28:25.059
 I heard from a woman,

00:28:25.460 --> 00:28:29.339
 who left one of our worship services feeling encouraged,

00:28:29.980 --> 00:28:31.900
 and she has a friend who's making

00:28:31.900 --> 00:28:33.320
 some really destructive choices,

00:28:33.700 --> 00:28:34.640
 and so the friend,

00:28:36.460 --> 00:28:38.460
 she leaves the service,

00:28:38.600 --> 00:28:40.140
 and she feels like God is prompting her,

00:28:40.340 --> 00:28:41.519
 so she finally gets up the courage,

00:28:41.560 --> 00:28:42.400
 and she picks up the phone,

00:28:42.540 --> 00:28:43.500
 and she calls this friend,

00:28:43.660 --> 00:28:45.780
 and she finally confronts this friend,

00:28:45.840 --> 00:28:47.259
 and says, I love you, I care about you,

00:28:47.460 --> 00:28:49.259
 please stop making these destructive choices.

00:28:50.040 --> 00:28:51.240
 She was terrified to do that.

00:28:51.440 --> 00:28:52.180
 God is at work.

00:28:53.780 --> 00:28:55.720
 You know my favorite example of God at work right now?

00:28:56.200 --> 00:28:57.600
 Here's my favorite current example,

00:28:57.600 --> 00:29:00.280
 as of about 4.15 today.

00:29:01.900 --> 00:29:05.400
 We've been looking for space for this congregation

00:29:05.400 --> 00:29:07.320
 since about January.

00:29:07.600 --> 00:29:09.360
 This is a short-term thing.

00:29:09.460 --> 00:29:10.519
 We've looked everywhere,

00:29:10.680 --> 00:29:13.140
 and we had more or less accepted the fact

00:29:13.140 --> 00:29:15.160
 that we would probably not be able to stay in Columbia Heights,

00:29:15.240 --> 00:29:17.740
 that we would have to move somewhere further up north

00:29:17.740 --> 00:29:19.040
 or further south,

00:29:19.160 --> 00:29:21.660
 but that this area that we're endeavoring to commit to,

00:29:21.700 --> 00:29:22.660
 we wouldn't be able to stay in.

00:29:23.200 --> 00:29:25.180
 There's one church that was a possibility,

00:29:25.180 --> 00:29:28.519
 but we've been trying that church for about five years,

00:29:28.640 --> 00:29:30.259
 and not gotten much of a response from them.

00:29:30.259 --> 00:29:31.599
 They don't rent to people.

00:29:32.220 --> 00:29:33.799
 They've never rented to anybody,

00:29:33.960 --> 00:29:35.559
 and they were just not interested.

00:29:36.920 --> 00:29:39.079
 Well, it just so happens that when we bought our house,

00:29:39.299 --> 00:29:44.059
 we planted the church in around 2007, 2008.

00:29:44.420 --> 00:29:45.359
 Laura and I bought a house

00:29:45.359 --> 00:29:48.160
 and moved in in 2009 into Brooklyn,

00:29:48.319 --> 00:29:51.319
 and it just so happened that we moved into the house

00:29:51.319 --> 00:29:56.839
 next to the home of the pastor emeritus of this church.

00:29:56.839 --> 00:29:59.480
 He was the pastor of Canaan Baptist for 29 years.

00:30:00.379 --> 00:30:01.639
 So we got to be friends with them,

00:30:01.679 --> 00:30:02.779
 and we thought, well, that's kind of interesting.

00:30:03.220 --> 00:30:04.259
 I wonder if God's up to something.

00:30:05.339 --> 00:30:06.399
 And then years pass,

00:30:06.500 --> 00:30:08.419
 and we've been in other spots and other spaces,

00:30:08.559 --> 00:30:10.099
 and still no return phone calls.

00:30:10.299 --> 00:30:12.699
 And then I got to be friends with a network

00:30:12.699 --> 00:30:13.939
 of African-American pastors,

00:30:14.199 --> 00:30:16.019
 sort of led by a guy named T.L. Rogers.

00:30:16.220 --> 00:30:18.179
 And T.L. Rogers has become a good friend of mine,

00:30:18.220 --> 00:30:20.899
 and I go out to their house once every six weeks

00:30:20.899 --> 00:30:21.599
 and have breakfast.

00:30:21.720 --> 00:30:22.659
 His wife makes breakfast,

00:30:22.799 --> 00:30:25.259
 and a number of pastors just get together and talk and pray.

00:30:25.259 --> 00:30:27.200
 It's one of the most life-giving things I do

00:30:27.200 --> 00:30:30.960
 in my time right now is to go to those breakfasts.

00:30:31.099 --> 00:30:34.619
 And these guys found out that we were looking for space,

00:30:34.700 --> 00:30:36.539
 and they found out some of the circumstances of that.

00:30:37.640 --> 00:30:39.759
 And so T.L. kind of gets in touch with me afterwards,

00:30:40.079 --> 00:30:43.279
 and he says, well, what are the spaces

00:30:43.279 --> 00:30:44.079
 that you're interested in?

00:30:44.720 --> 00:30:46.279
 And I tell him a couple of things, and I say,

00:30:46.339 --> 00:30:48.799
 but you know what would really be great is Canaan Baptist.

00:30:48.940 --> 00:30:49.819
 It's right up the road,

00:30:49.960 --> 00:30:51.759
 and it's across the street from the house

00:30:51.759 --> 00:30:53.039
 that we started the church in.

00:30:53.039 --> 00:30:55.599
 And that would be really great,

00:30:55.700 --> 00:30:56.619
 but we haven't been able to.

00:30:56.819 --> 00:30:58.619
 He says, well, I'm going to take that guy out to lunch.

00:31:01.000 --> 00:31:02.319
 So he comes into the city,

00:31:02.379 --> 00:31:03.579
 and he gets a hold of this pastor,

00:31:03.639 --> 00:31:04.680
 and he takes him out to lunch,

00:31:04.720 --> 00:31:05.839
 and in the course of that lunch, he says,

00:31:05.980 --> 00:31:07.859
 you should really consider talking to Church of the Advent.

00:31:08.500 --> 00:31:09.379
 I'll vouch for him.

00:31:10.279 --> 00:31:12.399
 So the next day, I get a call from Pastor Owens.

00:31:13.819 --> 00:31:15.799
 And we start talking, and we meet,

00:31:15.839 --> 00:31:16.700
 and things look good,

00:31:16.759 --> 00:31:17.799
 but you know, they've never rented,

00:31:17.879 --> 00:31:18.879
 and there's a lot of questions.

00:31:18.880 --> 00:31:21.200
 And so they really don't feel like they know us.

00:31:21.540 --> 00:31:24.320
 And so they need to bring this before the congregation,

00:31:24.520 --> 00:31:25.380
 and a lot of uncertainty,

00:31:25.700 --> 00:31:28.000
 and we just got to see what God's going to do.

00:31:29.860 --> 00:31:32.900
 Well, then, I was talking to Julie and Eric the other day,

00:31:33.100 --> 00:31:34.460
 and Julie and Eric Davis,

00:31:34.540 --> 00:31:36.400
 and they said, you know, this woman came by,

00:31:36.500 --> 00:31:38.460
 and she's been a friend of ours in our building,

00:31:38.540 --> 00:31:40.240
 and she was bringing our daughter Madeline

00:31:40.240 --> 00:31:41.120
 a birthday present,

00:31:41.300 --> 00:31:42.160
 and we started talking,

00:31:42.160 --> 00:31:44.480
 and she said, actually, it's, you know,

00:31:44.560 --> 00:31:48.440
 this Sunday, I'm a part of a church,

00:31:48.519 --> 00:31:49.900
 and we have to decide whether or not

00:31:49.900 --> 00:31:56.440
 we want to let this other church rent our space,

00:31:56.460 --> 00:31:57.620
 and we've never done that before.

00:31:58.300 --> 00:32:00.519
 And Julie says, are you talking about Church of the Advent?

00:32:01.500 --> 00:32:02.400
 And she says, yeah.

00:32:02.440 --> 00:32:03.740
 And she says, you go to Canaan Baptist?

00:32:03.900 --> 00:32:05.840
 Yeah, I'm a trustee at Canaan Baptist.

00:32:06.080 --> 00:32:07.620
 I'm one of the ones making the decision.

00:32:07.619 --> 00:32:11.679
 And then we fast forward to today.

00:32:13.339 --> 00:32:14.979
 Actually, I should say, last week,

00:32:15.019 --> 00:32:16.119
 a couple of their deacons visited,

00:32:16.779 --> 00:32:18.899
 and a bunch of you guys talked to them,

00:32:18.919 --> 00:32:20.399
 and you may not have even known

00:32:20.399 --> 00:32:22.019
 that they had any connection to Canaan Baptist,

00:32:22.119 --> 00:32:23.719
 or that we were even interested in Canaan Baptist,

00:32:23.819 --> 00:32:24.939
 but they had a wonderful time,

00:32:25.819 --> 00:32:27.079
 and they said that you guys were,

00:32:27.399 --> 00:32:29.759
 that everybody who talked to them loved them

00:32:29.759 --> 00:32:30.479
 and welcomed them,

00:32:30.500 --> 00:32:31.599
 and they felt really encouraged.

00:32:32.099 --> 00:32:32.959
 So praise God.

00:32:33.039 --> 00:32:33.559
 God is at work.

00:32:34.679 --> 00:32:36.679
 And so today, just before the service,

00:32:36.680 --> 00:32:38.940
 I get a text from Pastor Owens.

00:32:39.440 --> 00:32:41.720
 He says, we just had the vote, and it passed.

00:32:42.400 --> 00:32:42.680
 And our...

00:32:45.400 --> 00:32:51.080
 That would have been a really bad story

00:32:51.080 --> 00:32:52.200
 if it hadn't passed, right?

00:32:52.320 --> 00:32:55.440
 But it passed, and so he said,

00:32:55.480 --> 00:32:56.940
 our trustees will be reaching out to you,

00:32:57.000 --> 00:32:58.660
 but we look forward to welcoming you

00:32:58.660 --> 00:33:00.620
 to be our attendance at Canaan Baptist.

00:33:00.779 --> 00:33:02.160
 And so we're very excited about that.

00:33:02.420 --> 00:33:05.160
 It's actually enormous evidence of the ways

00:33:05.160 --> 00:33:06.600
 I believe that God is at work,

00:33:06.680 --> 00:33:09.040
 even in the mundane details of our life,

00:33:09.080 --> 00:33:12.279
 like where we meet on Sunday evenings.

00:33:12.880 --> 00:33:13.900
 So God is at work.

00:33:14.980 --> 00:33:15.700
 God is at work.

00:33:15.779 --> 00:33:16.200
 God is at work.

00:33:16.259 --> 00:33:16.680
 God is at work.

00:33:16.720 --> 00:33:17.480
 The point is,

00:33:18.120 --> 00:33:19.779
 I think the more we share these stories

00:33:19.779 --> 00:33:20.380
 and celebrate,

00:33:20.500 --> 00:33:22.519
 the more we learn how to see ways

00:33:22.519 --> 00:33:23.320
 that God is at work.

00:33:24.400 --> 00:33:25.580
 So whenever you gather,

00:33:25.680 --> 00:33:26.400
 whenever we get together,

00:33:26.440 --> 00:33:27.200
 even informally,

00:33:27.340 --> 00:33:28.400
 try to make it a point

00:33:28.400 --> 00:33:30.160
 to share stories of the ways

00:33:30.160 --> 00:33:31.180
 God is at work.

00:33:31.180 --> 00:33:32.340
 There's going to be an opportunity

00:33:32.340 --> 00:33:33.180
 in our members meeting

00:33:33.180 --> 00:33:34.120
 right after the service

00:33:34.120 --> 00:33:37.180
 to stand up and to share stories

00:33:37.180 --> 00:33:38.220
 of the way God is at work.

00:33:38.740 --> 00:33:39.740
 So be thinking now,

00:33:39.920 --> 00:33:41.140
 what are the stories that we can share

00:33:41.140 --> 00:33:41.600
 of the ways,

00:33:41.720 --> 00:33:42.380
 great or small,

00:33:42.440 --> 00:33:43.200
 that God is at work?

00:33:44.840 --> 00:33:46.220
 So as we said at the beginning,

00:33:47.539 --> 00:33:49.620
 the Christian life isn't about convincing God

00:33:49.620 --> 00:33:51.620
 to intervene and to work on our behalf.

00:33:51.880 --> 00:33:52.940
 It's about recognizing

00:33:52.940 --> 00:33:55.000
 that he has intervened in Jesus Christ

00:33:55.000 --> 00:33:57.640
 to save us and to restore us,

00:33:57.640 --> 00:33:59.020
 and that he is at work

00:33:59.020 --> 00:33:59.940
 in the Holy Spirit,

00:34:01.020 --> 00:34:02.720
 making all things new.

00:34:02.800 --> 00:34:03.580
 And so the Christian life

00:34:03.580 --> 00:34:04.480
 is about knowing that

00:34:04.480 --> 00:34:05.259
 and discerning it

00:34:05.259 --> 00:34:06.640
 and then responding to it.

00:34:07.800 --> 00:34:08.940
 You know, one phrase,

00:34:09.059 --> 00:34:09.840
 just in closing,

00:34:10.019 --> 00:34:11.180
 one phrase in this passage

00:34:11.180 --> 00:34:12.440
 that I never quite understood

00:34:12.440 --> 00:34:14.360
 is where it says,

00:34:14.619 --> 00:34:15.660
 work out your own salvation

00:34:15.660 --> 00:34:17.000
 with fear and trembling.

00:34:18.000 --> 00:34:18.740
 And I wondered,

00:34:18.860 --> 00:34:19.800
 what does that mean,

00:34:19.900 --> 00:34:20.400
 fear and trembling?

00:34:20.500 --> 00:34:21.800
 I know we talk about God

00:34:21.800 --> 00:34:22.780
 and approaching God

00:34:22.780 --> 00:34:23.420
 with fear and trembling,

00:34:23.519 --> 00:34:24.800
 but why would we talk about that

00:34:24.800 --> 00:34:26.320
 with regard to ourselves

00:34:26.320 --> 00:34:27.440
 and God's work in us?

00:34:27.639 --> 00:34:30.599
 And I was thinking about that this week

00:34:30.599 --> 00:34:31.859
 and I was sitting in my office

00:34:31.859 --> 00:34:34.719
 and I was sitting at my desk

00:34:34.719 --> 00:34:35.579
 and I kind of realized

00:34:35.579 --> 00:34:36.579
 what I was looking at,

00:34:37.339 --> 00:34:39.000
 which is this beautiful painting

00:34:39.000 --> 00:34:40.299
 called The Wounded Healer

00:34:40.299 --> 00:34:42.379
 done by a member of our congregation,

00:34:42.559 --> 00:34:43.059
 Lauren Hofer.

00:34:43.440 --> 00:34:44.319
 If you've ever been in my office,

00:34:44.400 --> 00:34:45.940
 it's that big, red, gorgeous painting.

00:34:47.679 --> 00:34:48.539
 And I looked at that

00:34:48.539 --> 00:34:49.900
 and then I kind of rotated around

00:34:49.900 --> 00:34:51.299
 in my chair

00:34:51.299 --> 00:34:52.819
 and I looked at my bookshelves

00:34:52.819 --> 00:34:54.879
 and I have these beautiful

00:34:54.879 --> 00:34:55.719
 wooden bookshelves

00:34:55.719 --> 00:34:57.079
 that were made by hand

00:34:57.079 --> 00:34:58.319
 by a guy in our congregation

00:34:58.319 --> 00:34:59.980
 named Serge Metis.

00:35:01.940 --> 00:35:03.259
 And I looked at this painting

00:35:03.259 --> 00:35:03.860
 and I looked at it

00:35:03.860 --> 00:35:04.519
 and I thought,

00:35:04.900 --> 00:35:07.500
 these things are so precious

00:35:07.500 --> 00:35:08.579
 and they're so beautiful

00:35:08.579 --> 00:35:09.719
 and I thought about the last time

00:35:09.719 --> 00:35:11.239
 I had to hang that painting

00:35:11.239 --> 00:35:14.420
 and when I put those shelves into place

00:35:14.420 --> 00:35:16.860
 and I thought, you know,

00:35:17.019 --> 00:35:18.440
 how did I handle those things?

00:35:18.500 --> 00:35:20.019
 I handled them with fear and trembling.

00:35:21.420 --> 00:35:21.860
 Why?

00:35:21.860 --> 00:35:23.599
 Because they're precious

00:35:23.599 --> 00:35:24.700
 and the reason they're precious

00:35:24.700 --> 00:35:26.640
 is because somebody lovingly

00:35:26.640 --> 00:35:27.840
 made them by hand.

00:35:29.599 --> 00:35:31.280
 And then it sort of clicked in my mind,

00:35:31.360 --> 00:35:32.460
 that's what we are.

00:35:34.300 --> 00:35:36.380
 That's why he says fear and trembling.

00:35:37.640 --> 00:35:41.000
 Because we are like works of art.

00:35:41.000 --> 00:35:43.719
 The good news of the gospel

00:35:43.719 --> 00:35:44.960
 is that in Jesus,

00:35:45.159 --> 00:35:46.239
 God intervened

00:35:46.239 --> 00:35:47.260
 and through the Spirit,

00:35:47.420 --> 00:35:49.219
 God works to transform us,

00:35:49.760 --> 00:35:51.360
 to enable us to illuminate the world

00:35:51.360 --> 00:35:53.760
 and to celebrate God with our lives.

00:35:53.860 --> 00:35:54.179
 And so,

00:35:54.380 --> 00:35:56.960
 we ourselves are like pieces of art

00:35:56.960 --> 00:35:58.460
 and yet the amazing thing is this.

00:35:59.440 --> 00:36:00.079
 Believe it or not,

00:36:00.139 --> 00:36:01.820
 we are infinitely more valuable

00:36:01.820 --> 00:36:03.139
 even than that painting,

00:36:03.500 --> 00:36:04.699
 even than those shelves.

00:36:04.699 --> 00:36:08.239
 We're infinitely more valuable

00:36:08.239 --> 00:36:10.879
 because God himself is the artist

00:36:10.879 --> 00:36:15.239
 and as Scripture says again and again and again,

00:36:15.500 --> 00:36:18.179
 we, we are the work of his hands.

00:36:19.460 --> 00:36:20.199
 Let's pray.

00:36:21.939 --> 00:36:24.099
 Our Father, we thank and praise you.

00:36:24.879 --> 00:36:26.460
 We know that actually even now

00:36:26.460 --> 00:36:29.980
 through the prayers that we pray,

00:36:30.119 --> 00:36:31.399
 the word that we hear,

00:36:31.879 --> 00:36:33.239
 the songs that we sing,

00:36:33.439 --> 00:36:34.599
 through the meal that we share,

00:36:35.460 --> 00:36:36.639
 through even the,

00:36:36.639 --> 00:36:37.159
 the,

00:36:37.159 --> 00:36:39.879
 the malfunctioning microphones

00:36:39.879 --> 00:36:41.039
 and sirens,

00:36:41.539 --> 00:36:42.980
 the disruptions,

00:36:43.919 --> 00:36:44.399
 that Lord,

00:36:44.480 --> 00:36:45.219
 through all of this,

00:36:45.279 --> 00:36:46.500
 that somehow mysteriously

00:36:46.500 --> 00:36:47.899
 and amazingly you're at work.

00:36:48.739 --> 00:36:50.219
 We pray that we would have the eyes

00:36:50.219 --> 00:36:52.299
 to see your handiwork,

00:36:52.799 --> 00:36:56.579
 to recognize your fingerprints on our lives.

00:36:57.359 --> 00:36:58.619
 We pray this for our good

00:36:58.619 --> 00:36:59.379
 and for your glory.

00:36:59.500 --> 00:37:00.359
 In your Son's name.

00:37:00.779 --> 00:37:00.980
 Amen.