WEBVTT

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 Okay, so this morning I'm going to look at mainly Revelation, the passage we read, but

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 also I'm going to look at Isaiah, chapter 65, because it's the same theme that both

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 of them have.

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 There's a couple of, a few interesting things that I read or heard this week or thought

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 about, which are really completely unrelated to the sermon, but I thought I'd share them

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 with you anyway.

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 The best is, I really caught a really great phrase from one of the guys that does the

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 Bible in a year, Daily Verses, and did one this week, and said, don't strive to be educated

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 in the Bible, that is, don't strive to be educated in the Bible beyond the level of

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 your obedience.

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 I thought that was such a great thing.

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 He said, you know, we can strive for all kinds of knowledge and depth and insight, but sometimes

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 it can be just for the sake of it.

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 He says, don't strive to be educated beyond what we're obeying, because true education,

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 true knowledge of God, true wisdom is putting into practice what we know.

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 It's not learning new things and then putting them in our back pocket for some future time

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 to think about.

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 It's all about knowing and obeying the Lord.

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 I thought that was very significant.

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 And yesterday I was reading from John's Gospel, the end of the Gospel, and I was amazed again

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 that when Jesus rose from the dead, the disciples were told the disciples didn't understand

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 the resurrection of the dead from Scripture.

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 John 20, verse 9, they didn't understand the resurrection.

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 They'd been with Jesus for three years, he taught them in very clear terms that the resurrection

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 would happen.

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 They had the Old Testament which prophesied and spoke of it, and yet they didn't understand

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 because they needed the Holy Spirit in their lives.

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 And really that by way of introduction is what I want to say, that we need the Holy Spirit

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 constantly to keep on understanding, to take our understanding and apply it in our lives

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 and to know it and to be aware of what God is teaching us.

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 The third thing again is just about the speed and passage of time.

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 This morning I put my 32nd diary, year diary, up on the top shelf.

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 32nd diary, time is passing quickly.

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 I remember putting the first diary up and thinking, well, I've lasted six months, and

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 now it's 32 years.

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 Time passes quickly.

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 You young people here, you don't think about that for a moment.

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 You think the world is ahead of you and you'll live forever, but we're getting older by the

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 day and it's hard to believe that there's 32 worse of diary up there and not much in

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 them.

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 But in Christ we recognize and we know that His job is rescue and realignment of our lives,

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 don't we?

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 And it's always good to be returning to the Lord and enthroning the Lord in our lives,

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 sanctifying His nature and His character.

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 And worship is what we do, not just as our here, although that is precious in itself,

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 but our lives as worship.

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 Everything we give and everything we are, we give to Him and we refocus our lives to

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 Him on the new year.

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 We resolve anew, I think.

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 We all do it.

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 Whether we keep that or not, usually as sin or saved by grace, we have one step forward,

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 a couple of steps back, and a few steps forward again.

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 But it's good always, isn't it, to be refreshed and renewed and encouraged as we live in the

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 shadows.

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 As we live in the shadowlands.

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 That C.S. Lewis film was on this week and it was good just to dip into that again, the

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 shadowlands reminding us of what is yet to come.

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 So there's this brilliant hope, isn't there, an amazing perspective that should always touch

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 us in our lives and in our worship.

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 We should always, not just have the perspective of a new year, but we should always have this

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 perspective, I think, of eternity.

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 And worship should speak into that.

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 And actually, not just our lives, but I think our times together, our worship together on

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 the Lord's Day, when we come as a community with a focused desire to worship God, that

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 should really point us towards heaven.

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 I hope it does.

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 I wonder sometimes about our worship, what it does, whether it changes anything in our

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 lives.

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 But it should, I hope, it should point us towards heaven.

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 It should make us think about the community of believers, the weight of glory, and the

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 fact that what we do now is kind of rubbish compared with what lies ahead for us.

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 And so I just want to think about what is in this passage about what lies ahead for us

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 in the new heavens and the new earth.

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 There's this great reality of unimaginable newness that we can look forward to.

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 And I saw the new heavens and the new earth for the first heaven and the first earth had

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 passed away.

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 I think that is a great opening phrase and a remarkable phrase.

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 In Ephesians chapter 3 and verse 20, we remind ourselves in Paul's prayer that to him who

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 is able to do far abundantly more than all we can ask or think according to the power

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 that's within us, to him be the glory in the church and in Christ Jesus through all generations,

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 forever and ever.

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 And there's this sense in which what God is doing and what God will do and what God

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 is pointing towards in our lives now and in our worship and in the future is this incredible

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 new experience and new reality that we look forward to.

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 We will breathe the atmosphere of divine love and divine friendship in a fullness that we

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 just can't imagine just now.

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 We find it so difficult just now, so hard.

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 We find relationship with him so difficult and yet what is promised is beyond our knowledge,

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 is beyond our imagination, beyond our understanding.

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 No wordsmith can ever do it credit.

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 No preacher can do it credit.

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 Indeed, not even the inspired writers of Scripture could do it justice but could only point to

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 the unimaginable reality that lies ahead for Christians and new existence and new heavens

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 and a new earth.

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 The old heavens and the old earth that we're living in today will have passed away.

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 And we know from Scripture here and elsewhere that there is a continuity to remind us of

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 who we are and what we call earth.

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 It's still a new heavens.

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 It's still the earth, new though they are and different though they are.

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 I wonder if it will be like there will be a familiarity like deja vu when we get there.

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 A bit like when it clicked with the disciples when they saw the resurrected Savior.

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 Not didn't know him at first but eventually it hit them.

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 A life as we have it now but with inexpressible freshness which will blow away any of the previous

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 understandings or images that we may have gained in this life.

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 Even the best experiences, the happiest, the most thrilling, the most inviting and inspiring

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 experiences will fade into insignificance.

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 As we live in this new heavens and this new earth eternally worshiping the glory of God

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 and the glory of what He's provided for us.

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 There's a couple of things here that we're reminded of as to what is core in this new

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 heavens and new earth.

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 It is really an intimate, what matters most is an intimate relationship with God.

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 We speak about the physicality of the new heavens and the new earth and that's great,

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 that's important, very significant.

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 It's not fluffy clouds and harps but it is this intimate relationship with God.

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 We're told there in verse 1 that there's this newness and the sea was no more.

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 This is poetic imagery that a lot of fishermen and a lot of sailors are very saddened by

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 when they read this but I don't think it's speaking, it speaks earlier on in Revelation

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 of the Sea of Glass.

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 It's pictorial language because the sea, when it says there's no more sea, it reminds us

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 of what sea was to the readers of the Bible and particularly the Jewish people who were

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 afraid of the sea and who thought the sea spoke of separation and division which of

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 course it does.

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 And it says that in this new heavens and this new earth, that previous separation between

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 God and His awesome throne is not there.

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 In the Old Testament the sea was very much a symbol of fear and chaos and division.

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 And that's often what we experience now, isn't it, fear and division and separation.

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 That's one of the standout experiences of life, separation.

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 We've experienced a lot over these last 18 months to two years.

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 But also spiritual separation, isn't it?

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 We find ourselves struggling with God, drawing away from God, distant from God, not understanding

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 God.

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 And we have this barrier, this barrier of sea is gone, is gone forever between God and

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 His people.

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 There's this amazing introduction to a relationship of holy and reverential love that we can't

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 really imagine at the moment.

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 It will be so good.

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 But as in the Old Testament which we'll come to here in the Revelation of John that is

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 given by God, God gives Him kind of pictures that we can understand.

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 So He gives us intimate pictures.

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 The first is of a bride and groom on their wedding day really, which is as I heard a

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 loud voice from the throne saying, behold, the dwelling place of God is with man, He

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 will dwell with them and be with His people and God Himself will be with them as their

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 God.

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 And it's just, it's bouncing back into the kind of vows that are taken on that day, that

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 vows of being together, that vows of being close, that vows of exclusivity and faithfulness

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 together in a human relationship.

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 And He says that's just the very beginnings of a picture of what I mean, that trying to

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 take what might be the very best experience of relationship in life and saying it's nothing,

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 absolutely nothing compared to what lies ahead in the intimacy and the fulfillment of the

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 relationship with God.

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 And whether you are married or single or in a great marriage or a terrible marriage, all

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 of it will fade into insignificance as we look forward to a different, fuller, fulfilling,

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 energizing, rewarding, intimate, emotional, relational, compatible relationship beyond

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 our wildest dreams in God.

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 It is almost impossible to imagine in this life when we think about our lives now and

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 the physicality of our lives and the human relationships and that we can gain something

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 so much greater in our relationship with God which seems hard at the moment.

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 But we will be living in the light and we'll be living beyond our wildest dreams and entering

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 into trinitarian fellowship through the perfect and dwelling of God's Spirit in us beyond

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 anything that we experience now or even Adam and Eve knew in the beginning.

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 It is a greater, stronger, better, more glorious relationship.

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 So we've got that image of the bride adorned for her husband, but we also have another

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 intimate image that is given to us here of wiping away every tear.

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 He will wipe away every tear from their eyes and death shall be no more.

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 Neither shall they be mourning nor crying or pain or any more.

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 For the former things have passed away.

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 It's in that the most remarkable verse almost in the Bible.

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 They have this sovereign King of kings, this revelation of what lies ahead, this Alpha

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 and Omega, it's beginning and the end, this crucified God, this amazing, infinite being

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 and He uses the picture of wiping away every tear.

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 It's a beautiful, glorious, close, intimate picture that highlights that there is no more

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 sea and that the relationship between us and our God is one we can only believe by faith

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 but can't truly grasp because it's so remarkable.

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 It's the picture of a close friend, isn't it?

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 If you ever wiped away the tear of a close friend.

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 That's an intimate thing to do.

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 You wouldn't do that really to a stranger.

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 It's a parental thing to do.

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 You remember, all of us remember our mums or dads doing that, don't we?

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 We remember that healing swipe of the tear being wiped away.

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 We remember these things.

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 That's an intimate act.

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 It's a close act.

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 It's an act that says, it's okay.

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 Things are different now.

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 I'm here.

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 And we will be in the light where He has wiped away all the darkness.

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 No night, no shadows.

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 And the image there is almost like He's wiping away all the things He goes on to list.

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 You know, He wipes away death and mourning and crying and pain.

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 We can't begin to imagine that.

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 We can't imagine a life without these things.

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 We can't imagine a day without these things.

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 No shah.

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 All the things that makes your life and mind tough as we enter into 2022.

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 All the things you long for not to experience.

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 All the things that aren't on your wish list or your bucket list or your New Year resolution.

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 All of these things, He says, the sadness, the pain, illness, the tears of guilt, the

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 loss of loved ones, decrepitude, death, separations, endings, isolations.

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 All that tarnishes and spoils and blocks even the best of days.

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 And when there's a best of days that's completely shadow free, there's still the night, isn't

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 there?

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 And He says, all that will be gone.

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 All the blockers, all the spoilers, all the things that cause us not to worship and make

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 worship so difficult for us will be gone.

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 All the barriers gone.

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 You can't imagine that, can you?

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 I can't imagine it.

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 I can't imagine a day free of these things.

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 And yet this is what we're told is trustworthy and true.

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 Trustworthy and true.

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 Pot of John was to write these things down.

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 God says to him, write them down, write them down so that St. Columbus will hear that on

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 January the 1st, 2022.

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 They need to hear it.

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 They need to be encouraged.

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 They need to be...

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 But write it down.

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 Write it down for the original hearers.

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 Write it down for all the people through history.

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 Write it down.

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 So he's got this great picture of wiping away tears.

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 And as part...

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 Part of that is as part of that intimate relationship with God, which we see and we acknowledge in

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 this passage, but it's part of being a community together, not just me and God.

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 It's just that intimate, just me and God.

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 But it's me and God in a community of believers as part of a worshiping, serving society in

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 New Jerusalem.

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 And I saw the New Heavens and the New Earth, and then it goes on to speak about the New

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 Jerusalem, the city of God.

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 Again, just speaking of the redeemed, speaking of the people of God, their biblical imagery

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 of all of us together.

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 All of us, all of us together, replete together in heavenly worship, involving the kind of

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 experiences that are beyond our understanding.

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 And that's the glory of what we believe.

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 And that's why community is so important.

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 It's because we are saved to be a community and we work out grace in community.

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 And we welcome unbelievers into community, into this New Jerusalem as they will accept

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 Jesus by faith.

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 And that's our longing and that's our desire.

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 And that's why it's so important and it's all impossible.

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 It's why we pray.

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 It's why we come together.

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 It's why we don't grumble and complain or seek forgiveness when we do, because we're

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 all sinners saved by grace and yet we're all working towards this great society that we

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 will enjoy forever.

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 And I want to go back, if I may, for a few minutes to Isaiah 65, which I think in Old

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 Testament imagery, as it's revealed to an Old Testament people, speaks more about this

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 kind of community that is part of the New Heavens and the New Earth.

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 It's a heavenly society that we're looking forward to.

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 We're not going to be in heaven, as I said before, kind of some inactive sort of passive

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 worship of something.

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 We're not going to be crossed-legged like Buddhas on clouds, plucking on harps.

00:18:30.799 --> 00:18:34.559
 It's not that kind of reality that we look forward to.

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 It's something much more tangible, something much more real.

00:18:40.359 --> 00:18:43.919
 And it will be worshipful, loving service of God.

00:18:43.919 --> 00:18:56.439
 I think there will be within the New Heavens and the New Earth, there will be strong relationships.

00:18:56.439 --> 00:19:02.879
 We've got this picture, and it's quite a contentious picture, I have to say, in some circles, which

00:19:02.879 --> 00:19:08.319
 talks in verse 20 of Isaiah 65, no more shall there be an infant who lives but a few days

00:19:08.319 --> 00:19:11.879
 or an old man who does not fill out his days, for the young man shall die a hundred years

00:19:11.879 --> 00:19:14.240
 old and the sinner a hundred years old shall be accursed.

00:19:14.240 --> 00:19:15.799
 What does that mean?

00:19:15.799 --> 00:19:16.799
 What's that speaking about?

00:19:16.799 --> 00:19:20.559
 It's saying that people die in heaven, that the young children grow old and the old people

00:19:20.559 --> 00:19:25.960
 die, but that can't be the case, surely, because it's a metaphor or it's an image, and it's

00:19:25.960 --> 00:19:30.759
 in an Old Testament political form.

00:19:30.759 --> 00:19:37.319
 We know that Isaiah 25 verse 8 says that death is swallowed up forever, and we know from

00:19:37.319 --> 00:19:40.799
 the rest of Scripture that there's no death in glory, there's no death in the New Heavens

00:19:40.799 --> 00:19:45.759
 and the New Earth, there's no getting old, there's no dying young.

00:19:45.759 --> 00:19:51.799
 But what it's taking, again, it's taking earthly pictures that we understand and saying in

00:19:51.799 --> 00:19:52.799
 this new...

00:19:52.799 --> 00:19:58.839
 And even eternal life wasn't that clear, clearly defined in many places in the Old Testament,

00:19:58.839 --> 00:20:00.799
 it unfolds as it were.

00:20:00.799 --> 00:20:05.679
 It's a progressive revelation in Scripture, but it's the idea of permanence.

00:20:05.680 --> 00:20:10.720
 It's the idea that it would be outrageous for a baby to die young or an old man to die

00:20:10.720 --> 00:20:11.720
 before a hundred.

00:20:11.720 --> 00:20:20.720
 It's just this whole idea that life goes on, that all the tragedies of this life, of

00:20:20.720 --> 00:20:25.039
 lives being taken early, of people saying dying before their time.

00:20:25.039 --> 00:20:26.039
 How often do we hear that?

00:20:26.039 --> 00:20:28.519
 Are they dying before their time?

00:20:28.519 --> 00:20:31.440
 Dying before they were old, not seeing old age.

00:20:31.440 --> 00:20:36.160
 All of these things will not be a part of it, death will not be a part of it, sin will

00:20:36.160 --> 00:20:37.519
 not be a part of it.

00:20:37.519 --> 00:20:44.920
 It's just using the pictures of... that would be understood by people that in this New Heavens

00:20:44.920 --> 00:20:51.200
 and this New Earth will be great relationships that are permanent, no jealousies, no immaturity,

00:20:51.200 --> 00:20:59.080
 no rivalry, ageless perfection, innocence, and a kind of permanent childhood as part

00:20:59.079 --> 00:21:05.599
 of the family of the living God, childlike, not childish.

00:21:05.599 --> 00:21:11.119
 We worship in that relationship of being together, whatever that looks like, and it's beyond

00:21:11.119 --> 00:21:15.039
 that understanding, isn't it?

00:21:15.039 --> 00:21:18.199
 Because it's not going to just be in these strong relationships, but I think it's also

00:21:18.199 --> 00:21:21.599
 going to be in somehow in building homes.

00:21:21.599 --> 00:21:27.119
 Isaiah 65 verse 21 says that they shall build houses and have them, they shall plant vineyards

00:21:27.119 --> 00:21:28.799
 and eat their fruit.

00:21:28.799 --> 00:21:33.519
 Whatever that is envisaging, it's talking about, isn't it?

00:21:33.519 --> 00:21:38.519
 It's talking about a place that we'll belong, a place where we'll be at a home, a place

00:21:38.519 --> 00:21:44.480
 where we will work to enjoy and there'll be no thorns and thistles and nothing from the

00:21:44.480 --> 00:21:48.279
 old creation to destroy that for us.

00:21:48.279 --> 00:21:54.919
 It'll be society and community securely working together in our heavenly home, no coveting

00:21:54.920 --> 00:22:04.440
 or stealing, worshiping God as the provider and the enabler, building homes, strong relationships,

00:22:04.440 --> 00:22:08.360
 fruitful labour, we shall eat their fruit, they shall not build another inhabit, they

00:22:08.360 --> 00:22:13.320
 shall not plant another eat for the days of a tree shall be like the days of a people

00:22:13.320 --> 00:22:14.800
 shall be.

00:22:14.800 --> 00:22:22.720
 All of that curse that makes going to work tomorrow, maybe not tomorrow, Monday, or the

00:22:22.720 --> 00:22:29.920
 following week if you're fortunate enough to have another week of idle slobs, then that's

00:22:29.920 --> 00:22:32.680
 going to be a great thing.

00:22:32.680 --> 00:22:36.680
 You're not going to dread working, it's not going to be unfruitful, nobody is going to

00:22:36.680 --> 00:22:43.000
 take a claim for what you have done, there'll be this tremendous sharing and blessing and

00:22:43.000 --> 00:22:51.720
 freedom and joy fulfilling beyond what Adam and Eve were entrusted with in stewarding

00:22:51.720 --> 00:22:55.759
 the earth, beyond that in relationship with God.

00:22:55.759 --> 00:23:02.000
 And it will be done I believe in harmony with nature.

00:23:02.000 --> 00:23:07.000
 The wolf and the lion and the lamb shall graze together, the lion shall eat straw like

00:23:07.000 --> 00:23:08.480
 the fox.

00:23:08.480 --> 00:23:14.400
 The curse will be no more, whatever that means.

00:23:14.400 --> 00:23:19.360
 We have a dog worshipping with us today and maybe there'll be dogs in glory, not the same

00:23:19.359 --> 00:23:25.319
 dogs maybe because they don't have souls, but there may be new dogs in heaven.

00:23:25.319 --> 00:23:31.039
 There may be new animals, there will be a new creation and sweet cooperation between

00:23:31.039 --> 00:23:37.639
 the ground and all living creatures that has been lost since the curse of Genesis chapter

00:23:37.639 --> 00:23:46.599
 3, harmony, pleasurable work, no tension, no abuse, no waste, nothing but joy in a relationship

00:23:46.599 --> 00:23:50.480
 with the material world.

00:23:50.480 --> 00:23:55.919
 So we remind ourselves today of that intimate relationship with God that we find hard to

00:23:55.919 --> 00:24:03.319
 grasp now that you may feel this morning as cold as ice spiritually.

00:24:03.319 --> 00:24:06.959
 You may feel God is a million miles away from you.

00:24:06.959 --> 00:24:13.159
 It doesn't change anything in terms of who He is and His promises to you as a believer

00:24:13.160 --> 00:24:19.040
 and His willingness to always be there with arms open to you.

00:24:19.040 --> 00:24:24.360
 And it will not always be like that, either in this world or in the world to come as you

00:24:24.360 --> 00:24:30.240
 keep turning to Him and keep looking back to Him.

00:24:30.240 --> 00:24:35.040
 And our worship together, please pray about it.

00:24:35.040 --> 00:24:39.519
 Pray before you come, pray during it, pray after it.

00:24:39.519 --> 00:24:43.279
 Ask God to apply the word and the singing and the praise and the prayers and all that

00:24:43.279 --> 00:24:50.519
 we do into our lives, remembering that we are in a community project together in worship,

00:24:50.519 --> 00:25:01.279
 seeking to... seeking, can you believe it, to be a little bit of heaven in a world of

00:25:01.279 --> 00:25:02.279
 shadows?

00:25:02.279 --> 00:25:07.039
 That's what we strive to be, not just in our public worship but in our lives, our community

00:25:07.039 --> 00:25:13.000
 lives to get a little bit of loving God perfectly and loving one another perfectly, however hard

00:25:13.000 --> 00:25:16.319
 and challenging that as we've got the Holy Spirit to enable us.

00:25:16.319 --> 00:25:21.000
 And just to conclude with something that you should never do and any preachers here

00:25:21.000 --> 00:25:24.559
 will know this is, introduce a new point in their conclusion.

00:25:24.559 --> 00:25:32.359
 But I'm going to anyway, is that there's a symphony of praise in all of our lives as

00:25:32.359 --> 00:25:38.519
 Christians and particularly in the life that we are going to enjoy in heaven.

00:25:38.519 --> 00:25:41.240
 In Revelation 19 verse 6, that's great.

00:25:41.240 --> 00:25:45.679
 I seemed, I heard what seemed to be the voice of a great multitude like the roar of many

00:25:45.679 --> 00:25:50.959
 waters like the sound of mighty peals of thunder crying out, hallelujah for the Lord our God,

00:25:50.959 --> 00:25:51.959
 the almighty reigns.

00:25:51.959 --> 00:25:56.479
 Let us rejoice and exalt and give Him the glory for the marriage of the Lamb has come

00:25:56.479 --> 00:26:00.399
 and the bride has made herself ready.

00:26:00.399 --> 00:26:01.879
 That's great, isn't it?

00:26:01.880 --> 00:26:10.360
 That is the theme of our lives is this symphony of praise together both as we sing but also

00:26:10.360 --> 00:26:12.200
 as we live our lives.

00:26:12.200 --> 00:26:16.920
 And I just can't imagine what it will be like on that day.

00:26:16.920 --> 00:26:21.800
 Thundress, sweet, cacophony and chorus of the redeemed.

00:26:21.800 --> 00:26:25.320
 How did we'll add our voice to it?

00:26:25.320 --> 00:26:31.520
 Are we trembling quiet voice will be added to that amazing cacophony of sound, a multitude

00:26:31.519 --> 00:26:32.920
 that no one can number.

00:26:32.920 --> 00:26:38.519
 You know, if you've ever been, if you've ever been to a great concert or a, you know, a

00:26:38.519 --> 00:26:45.400
 60, 70, 80, 100,000 people football match or whatever it might be, it can be awe inspiring

00:26:45.400 --> 00:26:51.759
 noise, even just that tiny number, but millions upon millions upon millions praising.

00:26:51.759 --> 00:26:56.480
 We out of this world, if we can use that phrase.

00:26:56.480 --> 00:27:04.599
 So our worship is to, we seek to reflect that praise, those who lead the praise as we sing,

00:27:04.599 --> 00:27:13.160
 even with even with masks and one day the masks of God, no masks in glory.

00:27:13.160 --> 00:27:21.120
 In our conversation, in our discipleship, in our mission, in our lives, may we reflect

00:27:21.120 --> 00:27:23.000
 a little bit of heaven.

00:27:23.000 --> 00:27:30.720
 And that is really significant, I think, moving into 2022, which is the world we live in,

00:27:30.720 --> 00:27:37.880
 and the world you live in particularly, is confused, is dark, it's foundationless.

00:27:37.880 --> 00:27:44.000
 People are struggling, people are lost, humanly speaking, let alone spiritually.

00:27:44.000 --> 00:27:50.680
 And what an opportunity we have to rise above our circumstances and share with them Jesus

00:27:50.680 --> 00:27:56.320
 Christ and reflect the hope that we have in Him.

00:27:56.320 --> 00:27:58.160
 Let's pray and think about that.

00:27:58.160 --> 00:28:04.480
 Heavenly Father, reminders of who you are, reminders of your great glory, it's so difficult

00:28:04.480 --> 00:28:12.640
 to even put into words what Scripture teaches about heaven, because it seems so beyond our

00:28:12.640 --> 00:28:15.039
 ability to imagine.

00:28:15.039 --> 00:28:20.560
 But help us to grasp it by faith, by the gift of faith that you promise, to live in the

00:28:20.559 --> 00:28:27.440
 power of your Spirit, to love in a way that is radically Christ-like, very different from

00:28:27.440 --> 00:28:33.159
 what our natural human sin, sin-stained love is like.

00:28:33.159 --> 00:28:38.519
 Help us to love Christ as first and foremost, and love one another and treat each other

00:28:38.519 --> 00:28:46.839
 as better than ourselves in a world where we are, we are our hearts and what we hear

00:28:46.839 --> 00:29:01.679
 around us, screams at us to be self-centred and self-motivated and self-inspired and self-worshipping.

00:29:01.679 --> 00:29:07.679
 Help us to be different, we pray, and help us to reach out with the gospel with such

00:29:07.679 --> 00:29:15.599
 courage and freshness, even with fear and trembling, but may we do so in the knowledge

00:29:15.599 --> 00:29:21.559
 of the hope of the gospel that is ours, that we are not, what we are asking not to keep

00:29:21.559 --> 00:29:23.199
 to ourselves but to share with others.

00:29:23.199 --> 00:29:24.199
 We ask it in Jesus' name.

00:29:24.200 --> 00:29:46.200
 Amen.