WEBVTT

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 The reading today is Hebrews chapter 2, verse 5 to 18.

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 He left nothing outside his control.

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 At present, we do not yet see everything in subjection to him, but we see him, for who

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 a little while was made lower than angels, namely Jesus, crowned with glory and honour

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 because of the suffering of death, so that by the grace of God he might taste death for

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 everyone.

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 For it was fitting that he, for whom and by whom all things exist, in bringing many sons

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 to glory, should make the founder of their salvation perfect through suffering.

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 For he who sanctifies and those who are sanctified all have one source.

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 That is why he is not ashamed to call them brothers, saying, I will tell of your name

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 to my brothers.

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 In the midst of the congregation, I will sing your praise.

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 And again, I will put my trust in him.

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 And again, behold, I and the children God has given me.

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 Since therefore the children share in flesh and blood, he himself likewise partook of

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 the same things, that through death he might destroy the one who has the power of death,

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 that is, the devil, and deliver all those who through fear of death were subject to lifelong

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 slavery.

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 For surely it is not angels that he helps, but he helps the offspring of Abraham.

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 Therefore, he had to be made like his brothers in every respect, so that he might become a

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 merciful and faithful high priest in the service of God, to make propitiation for the signs

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 of the people.

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 For because he himself has suffered when tempted, he is able to help those who are being tempted.

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 Well, good morning, everyone.

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 So, the letter to the Hebrews was written to encourage Christians whose practical experience

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 of living as Christians was not in any way, shape, or form what they'd expected.

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 Obviously, the readers, the background of the readers was that they were Jewish.

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 But they had turned their back on their old, age-old Jewish religion when they had encountered

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 Jesus.

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 They were convinced, of course, like all Christians are, that acceptance with God and heaven was

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 only possible through Jesus.

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 But all in identification with Jesus had resulted, it would appear, in personal hardship, which was

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 unexpected and for many unacceptable.

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 Now, I want you just to come with me for a minute as we try and imagine their excitement

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 as they come to Jesus.

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 They've just embraced the concept of once-for-all forgiveness.

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 New acceptance by God.

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 A new forever relationship with God.

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 New certainty of heaven in the future.

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 And all of that as a free gift of God's generosity to them.

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 And on top of that, freedom from the day-in, day-out religious rituals that had marked their lives

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 to that point in time.

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 It's easy to imagine how they assumed, therefore, in their excitement that that meant being in

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 Jesus would mean they would live happily ever after.

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 But their practical experience was very different.

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 Taking a stand for Jesus, they soon realized, put them at odds with, and even found them excluded

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 from, their biological family and their wider clan, which was big in a Jewish context.

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 More than that, they may well have found themselves at odds with or excluded from, their local community.

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 Life was just getting really hard.

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 And then out on top of that, Emperor Nero brought in persecution.

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 From Nero, the Roman Empire tended to blame everything that was wrong in the world on the Christians.

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 And so, increasingly, Christians were being arrested.

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 There was already rumors flying around of many having been beaten.

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 And yes, some even having been killed.

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 Their property, if not when this was written, certainly a few years after, was being confiscated.

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 Their right to work was being restricted or removed.

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 Some of these Christians ended up in poverty.

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 The result?

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 We can well understand them saying, hang on a minute.

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 All that excitement about Jesus, that's wonderful.

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 But I didn't sign up for this.

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 New life in Jesus is not what I assumed it would be, is not what I expected it to be.

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 And probably, if I was being honest in the depth of my soul, is not what I demand it to be.

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 Now, from that point, if you're with me in the imagination, from that point, it's not hard then to imagine these Christians starting to look for some ways to ease their circumstance.

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 And obviously, they started to think about toning down their identity in Jesus.

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 Or some of them might have been starting to think about walking away altogether and walking back into the Jewish religious way of doing it because the Romans were quite happy to accept the Jewish religious system.

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 They started to think, well, maybe because there's not total disconnection between age-old Jewish religion, Judaism, and Christianity.

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 Maybe we can work a blend.

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 Maybe we can do something that we can still hang on to Jesus in a fashion, but will be acceptable with our family again.

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 Will be acceptable in our local community again.

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 Will be acceptable in the Roman Empire again.

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 And life will settle down.

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 So the challenge of the letter of Hebrews is repeated.

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 Don't allow yourself to drift away from Jesus because serving him in a hostile world is really hard.

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 And the way I've tried to set up the scenario, you should be able to see what it means to drift away.

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 It just starts and you think, well, maybe I could do this and that.

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 And by drifting, you wake up one morning and you find you're kilometers away from where you thought you were or where you started.

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 And I think in those terms, we understand what it is to drift away from Jesus.

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 When life gets hard for us, we automatically start thinking about ways we can make life easier.

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 The writer encourages these anxious believers, and they are anxious.

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 And you can understand why they're anxious.

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 You can encourage them to remember who Jesus is and what Jesus has done.

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 In other words, remember what caused you to respond to Jesus in the first place.

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 And in chapter 1, verse 1 through to chapter 2, verse 4, I'm just going to try and recap and bring the argument forward with me.

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 The writer walks them through some key elements of Judaism.

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 Contrasting what Judaism or the old Jewish religious practices offered against Jesus.

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 And the point is that there's nothing to go back to.

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 Jesus effectively stamped the old Jewish religion, Judaism.

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 He stamped it past its use by day.

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 And that he is the key to the good life.

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 Now, in Judaism, prophets, priests, kings and angels had a huge part in God's plan of salvation.

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 That's what was worked out in the history of Israel.

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 But we're led into this argument in Hebrews with the fact that Jesus is God.

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 And because Jesus is God, he's in a category of his own in terms of status, authority in God's work.

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 His part in God's salvation plan.

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 His achievement.

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 And when you put those things together, Jesus has done more than all of the prophets, all of the priests, all of the kings, all of the angels in some.

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 That's how unique Jesus is.

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 That's the argument of Hebrews.

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 He's the best prophet ever.

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 Chapter 1, verses 1-4.

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 He reveals God's word with a clarity and authority like no other prophet before him.

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 He's the best king ever.

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 Modeling God's character of justice and mercy and subduing the unruly hearts of his rebellious people like no other king before him.

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 And he's the best priest ever.

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 He finally sorts the problems of his people's sin.

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 He finally makes them acceptable to God.

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 And then consistently prays for their spiritual well-being, which was one of the key jobs of a priest.

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 And he does all that like no other priest before him.

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 The argument continues then, verse 5 through to the end of chapter 1.

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 He's even in a category of his own in terms of comparison and contrast with angels.

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 Vastly superior even to angels.

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 Those incredibly powerful messengers of God tasked with implementing every part of God's salvation plan in history.

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 Compare and contrast.

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 Well, they were created beings.

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 Jesus was their creator.

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 They followed God's orders in implementing God's purposes.

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 Jesus gives the orders.

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 Jesus gives the orders.

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 Jesus gives the orders.

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 So, given all that, chapter 2, verses 1-4, given all that, the writer's saying to these anxious Christians,

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 don't allow yourself to drift away from Jesus.

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 Remember who he is.

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 Remember what he's done.

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 Remember the thing that attracted you to Jesus in the first place.

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 Don't allow yourself to start thinking that you can blend in with this world.

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 while still being religious and doing religious things and still hang on to Jesus in some shape or form.

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 Don't think that you can live a life driven by avoidance of ridicule and hostility.

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 Don't think that that's preferable to a strong identification with Jesus,

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 even though the latter will bring you trouble.

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 It will also bring you life.

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 And then the writer continues in our section this morning, chapter 2, verses 5-18.

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 The writer, I think, anticipates the response of his readers at this point in time.

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 I think it would go something like this.

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 Now, this is my reading into the text, so if you don't like it, then just ignore it.

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 But tune in after I finish this, because I do have other things to say.

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 So, it goes something like this.

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 Well, thank you very much.

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 We really appreciate being reminded of how majestic Jesus is.

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 His unique authority, his power as ruler of God's world.

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 His centrality to God's big picture salvation plan in history.

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 We really appreciate all that.

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 But I'm still stuck on this question.

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 Does he really understand my daily struggle, my daily suffering as a believer?

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 Does he understand how hard it is to have all-in identification with Jesus?

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 Does he care for me?

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 Now, the next sentence is the big theme.

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 So, if you don't take anything else away this morning, take this away with you.

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 His encouragement in these verses is Jesus does know and care.

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 In fact, the argument is, you guys have been rabbiting on about angels.

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 Well, let me tell you, Jesus is far more close to us than angels could ever be.

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 Why?

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 Because Jesus has shared our situation.

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 He's shared our humanity.

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 Therefore, he knows exactly how we feel.

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 He knows our daily needs.

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 And he is the best placed person to help us in our struggles.

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 That's the big picture of where I'm going this morning in the next few minutes.

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 So, let's jump into verse 5 then.

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 And it talks there about the world to come.

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 It was not to angels that God subjected the world to come, of which we are speaking.

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 Now, just a little note there to make sure you're on board on the right page here.

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 It's the world of which we've been speaking.

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 That is, not some vague future time, but it's the edge of salvation that has been mentioned in verse 3.

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 It's the new world order of the gospel, which had already begun in Jesus, described in chapter 1, verse 2, as these last days.

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 So, what he's about to say now about Jesus, comparison and contrast, that's how the whole letter works, is applicable to us now.

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 United with Jesus, believers are experiencing now God's future.

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 And what is that future?

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 Well, it's created and defined by Jesus' identification with his died-for people.

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 And that is something far more personal than angels could ever deliver.

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 Two main points.

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 Jesus is our purpose-built trailblazer, verses 6 through to 9.

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 Now, a trailblazer, for those who, it's very obvious, I think, from the word itself.

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 A trailblazer is someone who sort of pushes into uncharted territory, wilderness territory,

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 and does the hard work of cutting out a track.

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 So, before there's just jungle, impenetrable, scary, darkness, lostness,

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 trailblazer goes through and cuts a track.

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 And there it is.

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 The comparison is so clear, isn't it?

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 And everyone then who follows the trailblazer

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 can, on the one hand, be perfectly thankful

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 for the one who's gone ahead of them and done all the hard work.

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 But they can be perfectly thankful also because they get the benefits of that hard work

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 and the safety of following a clear-cut track.

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 Well, Jesus is our trailblazer.

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 He came into our world as an image-bearer or a human like us.

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 Now, there's lots I could do with that verse,

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 but I'm just going to have to keep moving and just do a sort of summary.

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 What does that mean?

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 Well, it means that nobody understands us better than one who's like us.

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 Jesus isn't just as it were talking down to us from up there.

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 He's actually been down and dirty with us.

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 Nobody understands us better than Jesus.

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 Our feelings, our fears, our specific needs

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 as we struggle to serve Him daily.

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 And angels, again, by contrast,

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 angels for all their involvement in God's world,

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 and it was clear that they had a massive involvement in God's world.

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 But they cannot feel for God's people as Jesus feels for them.

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 Why?

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 Because angels, in a sense, have only observed God's world from the outside.

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 They've not experienced it from the inside, as has Jesus.

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 Nobody, therefore, can have more empathy towards us

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 or for us, however empathy is expressed, than Jesus.

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 He lived as a true image bearer or human for us.

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 So He came to be like us, and then He lived for us.

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 He actually did perfectly what God always intended His image bearers to do,

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 but were never able to do because of sin.

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 Humans were created to rule over God's world

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 as God's representative,

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 as expressed in the theology of Psalm 8,

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 which is quoted here.

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 But sin or rebellion just never, ever happened as God intended.

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 Not even close.

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 Well, Jesus fulfilled God's original intention

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 in terms of His image bearers, His humankind.

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 He models perfectly how to live in God's world.

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 Even more, He models perfectly how to live in a rebellious world.

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 A hostile world.

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 He models how to live as God intended us

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 to live as His image bearers.

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 And the third thing Jesus does,

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 He restored true image-bearing humanity in us.

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 So He's like us.

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 He's lived for us.

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 But He does more than just model the good life to us.

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 He transforms our humanity.

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 Jesus renews us from the inside out,

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 putting His Spirit within us.

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 It's mentioned in chapter 2.

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 At the end of chapter 1, right?

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 Chapter 1, verse...

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 It's mentioned in chapter 2, verse 4.

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 Somewhere before, anyway.

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 He puts His Spirit within us

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 to enable us to live the good life of obedience.

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 And He gives us the privilege in Him

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 as a true humanity

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 of sharing in the rule of God's world with Him.

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 And also, verse 8 and 9,

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 also sharing in the reward of glory and honor

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 in heaven forever.

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 Remember...

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 That's who Jesus is.

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 That's what Jesus has done for us

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 and is doing in us.

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 And here's the application.

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 And all of that,

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 behind the scenes, as it were,

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 because it's not all evident

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 in our daily circumstances,

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 but all of that is true.

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 All of that is happening.

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 All of that has already happened

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 in the background,

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 if you want to put it in those terms.

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 Even as the world despises,

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 rejects, and ridicules us

00:21:35.360 --> 00:21:37.079
 for our identification in Jesus.

00:21:39.279 --> 00:21:40.460
 There's the contrast.

00:21:42.640 --> 00:21:45.140
 When we feel so abandoned,

00:21:45.360 --> 00:21:47.140
 so alone, so cut off for Jesus,

00:21:47.660 --> 00:21:48.860
 we need to remind ourselves

00:21:48.860 --> 00:21:50.380
 that it's not possible

00:21:50.380 --> 00:21:51.640
 to be closer to Him

00:21:51.640 --> 00:21:53.920
 than what we are.

00:21:55.980 --> 00:21:59.019
 Second point,

00:21:59.539 --> 00:22:02.180
 Jesus is our personal champion.

00:22:02.559 --> 00:22:04.259
 Verses 10 through to verse 18.

00:22:07.460 --> 00:22:08.360
 Verse 11,

00:22:08.740 --> 00:22:09.759
 He's described there,

00:22:09.799 --> 00:22:10.720
 it's one of the lovely verses

00:22:10.720 --> 00:22:11.680
 in the Bible.

00:22:14.360 --> 00:22:15.360
 Verse 10, it is.

00:22:15.359 --> 00:22:16.779
 For it was fitting that He,

00:22:16.939 --> 00:22:17.539
 that's Jesus,

00:22:18.079 --> 00:22:19.059
 for whom and by whom

00:22:19.059 --> 00:22:19.939
 all things exist

00:22:19.939 --> 00:22:21.579
 in bringing many sons to glory,

00:22:22.059 --> 00:22:23.159
 should make the founder

00:22:23.159 --> 00:22:24.179
 of their salvation

00:22:24.179 --> 00:22:25.939
 perfect through suffering.

00:22:26.319 --> 00:22:27.279
 So I read that long.

00:22:27.379 --> 00:22:27.959
 For it was He,

00:22:28.079 --> 00:22:28.719
 that is God,

00:22:29.000 --> 00:22:29.459
 the Father,

00:22:30.279 --> 00:22:31.119
 for whom and by whom

00:22:31.119 --> 00:22:31.939
 all things exist

00:22:31.939 --> 00:22:33.359
 in bringing many sons to glory,

00:22:33.439 --> 00:22:34.359
 should make the founder

00:22:34.359 --> 00:22:35.919
 of their salvation

00:22:35.919 --> 00:22:37.079
 perfect through suffering.

00:22:39.119 --> 00:22:40.299
 Jesus is described

00:22:40.299 --> 00:22:41.219
 as the founder

00:22:41.219 --> 00:22:42.759
 of our salvation.

00:22:42.759 --> 00:22:44.299
 Other words that could be used

00:22:44.299 --> 00:22:44.759
 there would be

00:22:44.759 --> 00:22:46.140
 the author of our salvation.

00:22:46.299 --> 00:22:47.660
 Some translations use that word.

00:22:48.619 --> 00:22:48.960
 Personally,

00:22:49.059 --> 00:22:49.720
 I like the idea

00:22:49.720 --> 00:22:50.940
 of the word champion.

00:22:51.799 --> 00:22:52.579
 And it fits

00:22:52.579 --> 00:22:54.160
 with the semantics

00:22:54.160 --> 00:22:54.619
 of the word.

00:22:56.859 --> 00:22:58.240
 To be someone's champion

00:22:58.240 --> 00:23:01.420
 is to be totally

00:23:01.420 --> 00:23:02.779
 identified with them.

00:23:04.940 --> 00:23:05.879
 Totally committed

00:23:05.879 --> 00:23:06.900
 to their well-being.

00:23:06.900 --> 00:23:09.019
 and acting

00:23:09.019 --> 00:23:10.320
 for their good

00:23:10.320 --> 00:23:11.600
 no matter

00:23:11.600 --> 00:23:13.440
 the personal cost.

00:23:18.580 --> 00:23:20.220
 These anxious Christians

00:23:20.220 --> 00:23:21.040
 need to remember

00:23:21.040 --> 00:23:21.660
 that Jesus

00:23:21.660 --> 00:23:23.380
 is their champion.

00:23:25.300 --> 00:23:26.460
 Not just

00:23:26.460 --> 00:23:27.800
 a majestic king

00:23:27.800 --> 00:23:28.519
 and lord

00:23:28.519 --> 00:23:29.620
 and ruler of the world,

00:23:29.940 --> 00:23:31.340
 but He is their

00:23:31.340 --> 00:23:33.259
 personal champion.

00:23:33.960 --> 00:23:34.680
 He's bringing

00:23:34.680 --> 00:23:35.799
 all His power,

00:23:36.140 --> 00:23:37.019
 all His knowledge,

00:23:37.340 --> 00:23:38.279
 all His love

00:23:38.279 --> 00:23:40.100
 to bear

00:23:40.100 --> 00:23:42.080
 on their circumstances

00:23:42.080 --> 00:23:42.920
 for their good.

00:23:47.560 --> 00:23:49.519
 He's got a single-minded

00:23:49.519 --> 00:23:50.299
 focus

00:23:50.299 --> 00:23:52.060
 on family.

00:23:54.019 --> 00:23:54.840
 It's in there.

00:23:55.519 --> 00:23:56.259
 What's His purpose

00:23:56.259 --> 00:23:57.840
 in coming into this world?

00:23:59.039 --> 00:24:00.860
 To bring many sons

00:24:00.860 --> 00:24:01.820
 to glory.

00:24:02.460 --> 00:24:03.500
 I love that phrase.

00:24:03.500 --> 00:24:08.539
 When Jesus

00:24:08.539 --> 00:24:09.680
 came into the world

00:24:09.680 --> 00:24:10.980
 on His

00:24:10.980 --> 00:24:13.079
 salvation rescue mission,

00:24:14.019 --> 00:24:15.400
 it was never

00:24:15.400 --> 00:24:16.640
 just a job.

00:24:17.279 --> 00:24:17.920
 It was never

00:24:17.920 --> 00:24:18.960
 just a formal

00:24:18.960 --> 00:24:19.900
 assignment.

00:24:20.660 --> 00:24:21.299
 For Jesus,

00:24:22.119 --> 00:24:23.440
 it was personal.

00:24:28.380 --> 00:24:30.019
 It was family

00:24:30.019 --> 00:24:31.160
 who were in trouble,

00:24:31.160 --> 00:24:33.940
 and it was

00:24:33.940 --> 00:24:34.759
 family

00:24:34.759 --> 00:24:35.860
 in trouble

00:24:35.860 --> 00:24:36.360
 that He came

00:24:36.360 --> 00:24:36.800
 to help.

00:24:38.500 --> 00:24:39.400
 And it was family

00:24:39.400 --> 00:24:40.640
 He determined

00:24:40.640 --> 00:24:41.300
 to renew

00:24:41.300 --> 00:24:42.100
 so that He could

00:24:42.100 --> 00:24:43.160
 set them apart

00:24:43.160 --> 00:24:44.720
 for lives

00:24:44.720 --> 00:24:46.120
 lived for God

00:24:46.120 --> 00:24:48.080
 as they were

00:24:48.080 --> 00:24:49.100
 intended to be lived.

00:24:50.380 --> 00:24:51.620
 It was for family

00:24:51.620 --> 00:24:53.620
 that Jesus

00:24:53.620 --> 00:24:54.779
 took upon Himself

00:24:54.779 --> 00:24:56.360
 huge cost

00:24:56.360 --> 00:24:58.440
 even to death.

00:24:58.440 --> 00:24:59.440
 confidence

00:24:59.440 --> 00:25:03.620
 confident

00:25:03.620 --> 00:25:05.299
 that God

00:25:05.299 --> 00:25:05.980
 would reward

00:25:05.980 --> 00:25:06.640
 His actions

00:25:06.640 --> 00:25:07.920
 by opening

00:25:07.920 --> 00:25:08.820
 the door of heaven

00:25:08.820 --> 00:25:09.700
 to all His

00:25:09.700 --> 00:25:10.640
 died-for people.

00:25:12.960 --> 00:25:13.940
 So the champion,

00:25:14.080 --> 00:25:14.420
 as it were,

00:25:14.559 --> 00:25:15.640
 if you could visualize this,

00:25:15.720 --> 00:25:16.519
 would march in

00:25:16.519 --> 00:25:17.980
 with all those

00:25:17.980 --> 00:25:19.620
 people He championed

00:25:19.620 --> 00:25:21.880
 following in His wake.

00:25:21.880 --> 00:25:26.300
 And three passages

00:25:26.300 --> 00:25:27.200
 from the Old Testament

00:25:27.200 --> 00:25:29.460
 pick that up.

00:25:29.800 --> 00:25:30.460
 There's a whole

00:25:30.460 --> 00:25:31.180
 bit to say

00:25:31.180 --> 00:25:31.820
 about how the

00:25:31.820 --> 00:25:32.560
 writer to the Hebrew

00:25:32.560 --> 00:25:33.760
 actually uses

00:25:33.760 --> 00:25:34.280
 those passages

00:25:34.280 --> 00:25:35.100
 from the Old Testament,

00:25:35.220 --> 00:25:36.200
 but there's too much

00:25:36.200 --> 00:25:36.780
 to talk about that

00:25:36.780 --> 00:25:37.180
 here now.

00:25:37.660 --> 00:25:38.500
 I can talk to you

00:25:38.500 --> 00:25:39.140
 about that some other

00:25:39.140 --> 00:25:39.740
 time if you want to.

00:25:40.760 --> 00:25:41.160
 Essentially,

00:25:41.520 --> 00:25:42.180
 there's three passages

00:25:42.180 --> 00:25:44.100
 here from the Old Testament

00:25:44.100 --> 00:25:45.020
 used by the writer

00:25:45.020 --> 00:25:45.500
 of the letter

00:25:45.500 --> 00:25:46.060
 to the Hebrews

00:25:46.060 --> 00:25:47.280
 that picks up

00:25:47.280 --> 00:25:48.520
 the family nature

00:25:48.520 --> 00:25:49.840
 of Jesus' focus.

00:25:50.160 --> 00:25:50.540
 Sons,

00:25:50.539 --> 00:25:51.519
 daughters,

00:25:52.159 --> 00:25:52.519
 children.

00:25:58.180 --> 00:25:58.899
 Friends,

00:26:00.200 --> 00:26:01.440
 you can't get

00:26:01.440 --> 00:26:03.099
 a closer connection

00:26:03.099 --> 00:26:04.700
 than a family connection.

00:26:08.559 --> 00:26:09.599
 Some would argue

00:26:09.599 --> 00:26:10.200
 you can't get

00:26:10.200 --> 00:26:12.000
 a greater concern

00:26:12.000 --> 00:26:14.079
 than a broad-based

00:26:14.079 --> 00:26:15.119
 family concern.

00:26:17.559 --> 00:26:18.740
 We often say

00:26:18.740 --> 00:26:19.960
 that a mom or a dad

00:26:19.960 --> 00:26:20.840
 would do anything

00:26:20.840 --> 00:26:25.559
 to protect their child

00:26:25.559 --> 00:26:26.620
 and to keep them safe.

00:26:27.440 --> 00:26:28.000
 We know that

00:26:28.000 --> 00:26:28.720
 has its limits

00:26:28.720 --> 00:26:29.579
 in human terms,

00:26:30.019 --> 00:26:30.880
 but it's a good picture

00:26:30.880 --> 00:26:31.420
 here, isn't it?

00:26:35.240 --> 00:26:36.559
 Jesus was prepared

00:26:36.559 --> 00:26:37.680
 to do what was

00:26:37.680 --> 00:26:38.880
 necessary to be done

00:26:38.880 --> 00:26:40.680
 for the family,

00:26:41.360 --> 00:26:42.000
 his family.

00:26:42.000 --> 00:26:47.279
 nobody is more committed

00:26:47.279 --> 00:26:48.880
 to the well-being

00:26:48.880 --> 00:26:50.339
 of his people

00:26:50.339 --> 00:26:51.619
 than Jesus.

00:26:53.619 --> 00:26:55.259
 Not sparing himself

00:26:55.259 --> 00:26:57.200
 because he wanted

00:26:57.200 --> 00:26:58.180
 to free them

00:26:58.180 --> 00:27:01.640
 from fear.

00:27:02.359 --> 00:27:03.420
 We'll say a little bit more

00:27:03.420 --> 00:27:03.960
 about that in a minute.

00:27:04.180 --> 00:27:04.880
 Fear from,

00:27:05.339 --> 00:27:06.160
 fear of death.

00:27:07.119 --> 00:27:08.220
 He wanted to guarantee

00:27:08.220 --> 00:27:10.099
 that they'll get home

00:27:10.099 --> 00:27:10.459
 to heaven.

00:27:10.619 --> 00:27:11.099
 He wanted them

00:27:11.099 --> 00:27:12.779
 to rest in that security,

00:27:13.119 --> 00:27:13.959
 in the toughness

00:27:13.959 --> 00:27:14.579
 of life,

00:27:16.519 --> 00:27:17.240
 to just be able

00:27:17.240 --> 00:27:17.639
 to say,

00:27:17.719 --> 00:27:18.719
 to settle their anxiety,

00:27:20.319 --> 00:27:21.439
 he will bring me

00:27:21.439 --> 00:27:22.119
 as his son

00:27:22.119 --> 00:27:22.899
 home to glory.

00:27:23.299 --> 00:27:24.059
 He will bring me

00:27:24.059 --> 00:27:24.699
 as his daughter

00:27:24.699 --> 00:27:25.559
 home to glory.

00:27:25.559 --> 00:27:30.599
 And friends,

00:27:30.659 --> 00:27:31.419
 all that proves

00:27:31.419 --> 00:27:31.940
 that Jesus

00:27:31.940 --> 00:27:33.480
 is perfectly

00:27:33.480 --> 00:27:38.839
 skipped a point,

00:27:38.899 --> 00:27:39.379
 I have to go back.

00:27:39.539 --> 00:27:40.299
 Jesus was uniquely

00:27:40.299 --> 00:27:41.700
 qualified to fight

00:27:41.700 --> 00:27:42.299
 and defeat

00:27:42.299 --> 00:27:43.179
 our key enemies,

00:27:43.460 --> 00:27:45.599
 verses 14 through to 17.

00:27:50.159 --> 00:27:51.839
 Rebellion reduces,

00:27:52.440 --> 00:27:53.379
 or rebellion or sin,

00:27:53.619 --> 00:27:54.480
 reduces people

00:27:54.480 --> 00:27:55.740
 to being helpless,

00:27:56.880 --> 00:27:58.099
 terrified victims

00:27:58.099 --> 00:27:59.220
 of Satan

00:27:59.220 --> 00:27:59.819
 or the devil.

00:28:00.440 --> 00:28:01.220
 That's picked up

00:28:01.220 --> 00:28:01.799
 in these verses

00:28:01.799 --> 00:28:02.559
 14 onwards.

00:28:05.240 --> 00:28:06.440
 Now here's how it works.

00:28:07.680 --> 00:28:09.059
 Death is a direct

00:28:09.059 --> 00:28:09.799
 consequence

00:28:09.799 --> 00:28:10.839
 of sin.

00:28:11.099 --> 00:28:11.440
 God said,

00:28:11.559 --> 00:28:12.519
 where a person sins,

00:28:12.980 --> 00:28:14.059
 a person has to die.

00:28:17.940 --> 00:28:18.360
 Satan

00:28:18.360 --> 00:28:20.559
 gladly plays

00:28:20.559 --> 00:28:21.660
 on that reality

00:28:21.660 --> 00:28:23.920
 in a way

00:28:23.920 --> 00:28:24.900
 that enslaves

00:28:24.900 --> 00:28:26.259
 people to fear

00:28:26.259 --> 00:28:27.920
 for the whole

00:28:27.920 --> 00:28:28.320
 of their life.

00:28:28.420 --> 00:28:28.920
 Fear of what?

00:28:29.740 --> 00:28:30.720
 Fear of death,

00:28:31.240 --> 00:28:32.100
 which is fear

00:28:32.100 --> 00:28:34.720
 of God's wrath

00:28:34.720 --> 00:28:35.940
 and that final

00:28:35.940 --> 00:28:36.300
 accounting,

00:28:36.460 --> 00:28:37.560
 fear of condemnation.

00:28:42.600 --> 00:28:43.779
 Determined to rescue

00:28:43.779 --> 00:28:44.360
 his people,

00:28:46.180 --> 00:28:47.000
 that is,

00:28:47.140 --> 00:28:48.140
 covering all those

00:28:48.140 --> 00:28:49.100
 bases I've just mentioned,

00:28:49.400 --> 00:28:50.560
 determined to shield

00:28:50.559 --> 00:28:51.339
 his people

00:28:51.339 --> 00:28:52.480
 from God's wrath,

00:28:54.059 --> 00:28:54.919
 determined to pay

00:28:54.919 --> 00:28:55.759
 the penalty

00:28:55.759 --> 00:28:56.940
 of their rebellion

00:28:56.940 --> 00:28:57.519
 in full,

00:28:57.619 --> 00:28:58.299
 so that Satan

00:28:58.299 --> 00:28:59.319
 could no longer

00:28:59.319 --> 00:29:00.119
 accuse them

00:29:00.119 --> 00:29:01.000
 of being guilty,

00:29:01.139 --> 00:29:01.359
 guilty,

00:29:01.519 --> 00:29:01.839
 guilty.

00:29:04.639 --> 00:29:05.919
 And giving his people

00:29:05.919 --> 00:29:06.819
 the righteousness

00:29:06.819 --> 00:29:08.639
 they need

00:29:08.639 --> 00:29:09.379
 to be acceptable

00:29:09.379 --> 00:29:09.879
 to God,

00:29:09.940 --> 00:29:10.399
 so that God

00:29:10.399 --> 00:29:10.980
 looks at them

00:29:10.980 --> 00:29:11.240
 and says,

00:29:11.639 --> 00:29:11.960
 yes,

00:29:12.019 --> 00:29:12.720
 you are perfectly

00:29:12.720 --> 00:29:13.079
 righteous,

00:29:13.220 --> 00:29:13.819
 you are welcome

00:29:13.819 --> 00:29:14.599
 into my heaven

00:29:14.599 --> 00:29:15.079
 forever.

00:29:15.079 --> 00:29:17.859
 to be able

00:29:17.859 --> 00:29:18.659
 to do that,

00:29:18.899 --> 00:29:19.619
 the argument here

00:29:19.619 --> 00:29:20.299
 for the writer

00:29:20.299 --> 00:29:20.720
 of Hebrews

00:29:20.720 --> 00:29:22.059
 is that Jesus

00:29:22.059 --> 00:29:24.019
 had to become

00:29:24.019 --> 00:29:24.779
 like his guilty

00:29:24.779 --> 00:29:25.899
 people in every

00:29:25.899 --> 00:29:26.199
 way,

00:29:26.460 --> 00:29:27.179
 in every respect,

00:29:27.279 --> 00:29:27.839
 verse 17.

00:29:29.439 --> 00:29:29.960
 Why?

00:29:31.079 --> 00:29:31.579
 Well,

00:29:31.639 --> 00:29:32.699
 only a sinless

00:29:32.699 --> 00:29:33.519
 person could

00:29:33.519 --> 00:29:34.339
 step in

00:29:34.339 --> 00:29:35.659
 as a champion

00:29:35.659 --> 00:29:36.599
 and act

00:29:36.599 --> 00:29:37.319
 on behalf

00:29:37.319 --> 00:29:39.099
 of sinful

00:29:39.099 --> 00:29:39.500
 people.

00:29:41.960 --> 00:29:42.720
 The same

00:29:42.720 --> 00:29:43.119
 idea

00:29:43.119 --> 00:29:44.419
 is also

00:29:44.419 --> 00:29:45.179
 in verse 10.

00:29:47.659 --> 00:29:48.099
 Jesus

00:29:48.099 --> 00:29:48.619
 was made

00:29:48.619 --> 00:29:49.019
 perfect,

00:29:49.099 --> 00:29:49.460
 not in the

00:29:49.460 --> 00:29:49.859
 sense that

00:29:49.859 --> 00:29:50.279
 he was

00:29:50.279 --> 00:29:50.779
 imperfect

00:29:50.779 --> 00:29:51.379
 beforehand,

00:29:51.579 --> 00:29:51.720
 as it's

00:29:51.720 --> 00:29:51.960
 something

00:29:51.960 --> 00:29:53.079
 deficient

00:29:53.079 --> 00:29:54.359
 in Jesus,

00:29:54.619 --> 00:29:55.119
 but he was

00:29:55.119 --> 00:29:55.839
 made perfect

00:29:55.839 --> 00:29:56.659
 in the sense

00:29:56.659 --> 00:29:58.019
 that he

00:29:58.019 --> 00:29:58.519
 needed to

00:29:58.519 --> 00:29:59.240
 become a

00:29:59.240 --> 00:30:00.099
 true human

00:30:00.099 --> 00:30:01.759
 experiencing

00:30:01.759 --> 00:30:02.379
 life,

00:30:03.319 --> 00:30:03.859
 temptation

00:30:03.859 --> 00:30:04.720
 to disobedience,

00:30:05.039 --> 00:30:05.399
 suffering.

00:30:05.740 --> 00:30:06.039
 He needed

00:30:06.039 --> 00:30:06.579
 to experience

00:30:06.579 --> 00:30:07.099
 all of that

00:30:07.099 --> 00:30:07.359
 to be

00:30:07.359 --> 00:30:07.740
 properly

00:30:07.740 --> 00:30:08.459
 qualified

00:30:08.459 --> 00:30:10.639
 for every

00:30:10.639 --> 00:30:11.240
 aspect of

00:30:11.240 --> 00:30:11.659
 his rescue

00:30:11.659 --> 00:30:12.019
 mission.

00:30:18.699 --> 00:30:19.759
 And such

00:30:19.759 --> 00:30:20.119
 is his

00:30:20.119 --> 00:30:20.539
 commitment

00:30:20.539 --> 00:30:20.939
 to his

00:30:20.939 --> 00:30:21.279
 people

00:30:21.279 --> 00:30:22.899
 that he

00:30:22.899 --> 00:30:23.299
 willingly

00:30:23.299 --> 00:30:24.059
 took all

00:30:24.059 --> 00:30:24.439
 of that

00:30:24.439 --> 00:30:25.039
 shame

00:30:25.039 --> 00:30:25.959
 and humiliation

00:30:25.959 --> 00:30:26.579
 on,

00:30:27.039 --> 00:30:27.699
 ultimately

00:30:27.699 --> 00:30:28.240
 to take

00:30:28.240 --> 00:30:29.079
 sin itself

00:30:29.079 --> 00:30:29.599
 upon his

00:30:29.599 --> 00:30:29.959
 shoulders

00:30:29.959 --> 00:30:31.119
 and become

00:30:31.119 --> 00:30:31.519
 sin,

00:30:33.179 --> 00:30:33.539
 so his

00:30:33.539 --> 00:30:34.019
 people could

00:30:34.019 --> 00:30:34.819
 be freed

00:30:34.819 --> 00:30:35.439
 from

00:30:35.439 --> 00:30:36.279
 infernal

00:30:36.279 --> 00:30:38.099
 accusations

00:30:38.099 --> 00:30:38.819
 of guilt

00:30:38.819 --> 00:30:40.599
 and lifetime

00:30:40.599 --> 00:30:41.319
 slavery

00:30:41.319 --> 00:30:42.019
 to fear

00:30:42.019 --> 00:30:43.539
 of having

00:30:43.539 --> 00:30:44.099
 to face

00:30:44.099 --> 00:30:45.259
 God's

00:30:45.259 --> 00:30:46.019
 accusations

00:30:46.019 --> 00:30:47.000
 and condemnations

00:30:47.000 --> 00:30:47.660
 when we die.

00:30:48.920 --> 00:30:49.639
 It's all been

00:30:49.639 --> 00:30:50.119
 dealt with.

00:30:51.720 --> 00:30:52.539
 There is no

00:30:52.539 --> 00:30:52.859
 fear.

00:30:56.440 --> 00:30:57.299
 And all of that

00:30:57.299 --> 00:30:57.879
 proves that

00:30:57.879 --> 00:30:58.420
 Jesus is

00:30:58.420 --> 00:30:58.859
 perfectly

00:30:58.859 --> 00:30:59.639
 qualified to

00:30:59.639 --> 00:31:00.059
 help us

00:31:00.059 --> 00:31:01.159
 and represent

00:31:01.159 --> 00:31:01.819
 us before

00:31:01.819 --> 00:31:02.220
 God

00:31:02.220 --> 00:31:02.919
 in the last

00:31:02.919 --> 00:31:03.460
 two verses.

00:31:05.379 --> 00:31:05.539
 Now,

00:31:05.899 --> 00:31:06.139
 priests

00:31:06.139 --> 00:31:06.519
 had two

00:31:06.519 --> 00:31:06.940
 jobs.

00:31:07.659 --> 00:31:08.039
 One was

00:31:08.039 --> 00:31:08.559
 to offer

00:31:08.559 --> 00:31:09.039
 sacrifice

00:31:09.039 --> 00:31:09.559
 for sin,

00:31:09.839 --> 00:31:11.099
 to make

00:31:11.099 --> 00:31:11.559
 sure that

00:31:11.559 --> 00:31:12.319
 the relationship

00:31:12.319 --> 00:31:12.859
 between God

00:31:12.859 --> 00:31:13.119
 and his

00:31:13.119 --> 00:31:13.679
 dirty people

00:31:13.679 --> 00:31:15.659
 was continuous.

00:31:16.879 --> 00:31:17.779
 Another really

00:31:17.779 --> 00:31:18.319
 important job

00:31:18.319 --> 00:31:18.659
 that often

00:31:18.659 --> 00:31:19.039
 doesn't get

00:31:19.039 --> 00:31:19.379
 mentioned

00:31:19.379 --> 00:31:20.019
 is that the

00:31:20.019 --> 00:31:20.500
 priest was

00:31:20.500 --> 00:31:21.319
 responsible to

00:31:21.319 --> 00:31:22.059
 pray for his

00:31:22.059 --> 00:31:22.480
 people and

00:31:22.480 --> 00:31:23.440
 advocate for

00:31:23.440 --> 00:31:24.700
 them before

00:31:24.700 --> 00:31:25.039
 God.

00:31:25.039 --> 00:31:29.099
 He was

00:31:29.099 --> 00:31:29.720
 to pray for

00:31:29.720 --> 00:31:30.859
 them in

00:31:30.859 --> 00:31:31.519
 their struggle

00:31:31.519 --> 00:31:32.319
 to live

00:31:32.319 --> 00:31:33.059
 faithfully

00:31:33.059 --> 00:31:37.899
 because he

00:31:37.899 --> 00:31:38.339
 knew as a

00:31:38.339 --> 00:31:39.579
 priest that

00:31:39.579 --> 00:31:40.220
 he'd be doing

00:31:40.220 --> 00:31:41.599
 more sacrifices

00:31:41.599 --> 00:31:42.159
 tomorrow for

00:31:42.159 --> 00:31:42.859
 the same sins

00:31:42.859 --> 00:31:43.220
 as he did

00:31:43.220 --> 00:31:44.000
 sacrifices for

00:31:44.000 --> 00:31:44.379
 yesterday.

00:31:49.139 --> 00:31:50.099
 Nobody knows

00:31:50.099 --> 00:31:50.839
 the power of

00:31:50.839 --> 00:31:51.500
 temptation.

00:31:51.500 --> 00:31:55.400
 temptation to

00:31:55.400 --> 00:31:55.940
 turn away

00:31:55.940 --> 00:31:56.700
 from obedience

00:31:56.700 --> 00:31:57.599
 and find an

00:31:57.599 --> 00:31:58.500
 easier pathway

00:31:58.500 --> 00:31:58.960
 in life

00:31:58.960 --> 00:31:59.359
 more than

00:31:59.359 --> 00:31:59.819
 Jesus.

00:32:03.559 --> 00:32:04.359
 Just think

00:32:04.359 --> 00:32:05.420
 of Jesus

00:32:05.420 --> 00:32:05.759
 in the

00:32:05.759 --> 00:32:06.140
 garden

00:32:06.140 --> 00:32:06.900
 on the

00:32:06.900 --> 00:32:07.279
 eve of

00:32:07.279 --> 00:32:07.480
 his

00:32:07.480 --> 00:32:08.559
 crucifixion.

00:32:14.220 --> 00:32:15.299
 Nobody knows

00:32:15.299 --> 00:32:16.200
 the debilitating

00:32:16.200 --> 00:32:17.779
 fear that

00:32:17.779 --> 00:32:18.299
 comes with

00:32:18.299 --> 00:32:18.880
 the prospect

00:32:18.880 --> 00:32:19.740
 of suffering

00:32:19.740 --> 00:32:21.380
 and cruel

00:32:21.380 --> 00:32:22.140
 torturous

00:32:22.140 --> 00:32:22.760
 death

00:32:22.760 --> 00:32:25.440
 better than

00:32:25.440 --> 00:32:25.820
 Jesus.

00:32:31.440 --> 00:32:32.020
 Jesus'

00:32:32.240 --> 00:32:32.900
 own encounter

00:32:32.900 --> 00:32:33.300
 with a

00:32:33.300 --> 00:32:33.760
 sinful

00:32:33.760 --> 00:32:34.660
 hostile

00:32:34.660 --> 00:32:35.400
 world and

00:32:35.400 --> 00:32:35.940
 the suffering

00:32:35.940 --> 00:32:36.420
 of death

00:32:36.420 --> 00:32:37.500
 means he

00:32:37.500 --> 00:32:38.300
 is perfectly

00:32:38.300 --> 00:32:38.980
 placed to

00:32:38.980 --> 00:32:40.000
 understand,

00:32:40.680 --> 00:32:41.700
 to pray

00:32:41.700 --> 00:32:42.100
 for,

00:32:42.760 --> 00:32:43.160
 and to

00:32:43.160 --> 00:32:43.760
 help you

00:32:43.760 --> 00:32:44.160
 and me

00:32:44.160 --> 00:32:44.580
 in our

00:32:44.580 --> 00:32:44.800
 daily

00:32:44.800 --> 00:32:45.200
 struggles.

00:32:46.080 --> 00:32:46.940
 He knows

00:32:46.940 --> 00:32:48.320
 what it's

00:32:48.320 --> 00:32:49.560
 like and

00:32:49.560 --> 00:32:50.200
 he cares.

00:32:51.380 --> 00:32:54.060
 So,

00:32:54.340 --> 00:32:54.760
 I wrap up

00:32:54.760 --> 00:32:55.080
 with just

00:32:55.080 --> 00:32:57.160
 a thought

00:32:57.160 --> 00:32:58.140
 to challenge

00:32:58.140 --> 00:32:58.580
 you for

00:32:58.580 --> 00:32:58.940
 the week

00:32:58.940 --> 00:32:59.260
 ahead.

00:33:00.700 --> 00:33:01.240
 What have

00:33:01.240 --> 00:33:01.580
 you been

00:33:01.580 --> 00:33:02.240
 saying to

00:33:02.240 --> 00:33:02.820
 yourself

00:33:02.820 --> 00:33:05.440
 as you

00:33:05.440 --> 00:33:06.700
 face your

00:33:06.700 --> 00:33:07.400
 situation

00:33:07.400 --> 00:33:08.040
 each day?

00:33:09.040 --> 00:33:09.820
 Paul Tripp

00:33:09.820 --> 00:33:10.220
 and others

00:33:10.220 --> 00:33:10.920
 use this

00:33:10.920 --> 00:33:11.420
 idea so

00:33:11.420 --> 00:33:11.900
 it's not,

00:33:12.640 --> 00:33:12.920
 I'm not

00:33:12.920 --> 00:33:13.300
 claiming it's

00:33:13.300 --> 00:33:14.380
 new to me.

00:33:15.380 --> 00:33:16.040
 The point is

00:33:16.040 --> 00:33:16.180
 this,

00:33:16.240 --> 00:33:17.100
 each of us

00:33:17.099 --> 00:33:18.500
 is constantly

00:33:18.500 --> 00:33:19.679
 in conversation

00:33:19.679 --> 00:33:20.399
 with ourselves.

00:33:22.240 --> 00:33:23.000
 We tell

00:33:23.000 --> 00:33:23.799
 ourselves how

00:33:23.799 --> 00:33:24.399
 to think,

00:33:24.559 --> 00:33:25.219
 how to feel,

00:33:25.419 --> 00:33:26.279
 how to react

00:33:26.279 --> 00:33:27.219
 to external

00:33:27.219 --> 00:33:28.059
 circumstances.

00:33:31.659 --> 00:33:32.139
 So,

00:33:32.559 --> 00:33:33.919
 what have you

00:33:33.919 --> 00:33:34.480
 been saying

00:33:34.480 --> 00:33:35.039
 to yourself

00:33:35.039 --> 00:33:35.759
 on the one

00:33:35.759 --> 00:33:36.199
 hand about

00:33:36.199 --> 00:33:37.059
 your circumstances

00:33:37.059 --> 00:33:39.059
 and on the

00:33:39.059 --> 00:33:39.359
 other hand

00:33:39.359 --> 00:33:39.699
 what have you

00:33:39.699 --> 00:33:40.059
 been saying

00:33:40.059 --> 00:33:40.480
 to yourself

00:33:40.480 --> 00:33:41.099
 about Jesus?

00:33:42.519 --> 00:33:43.079
 And what have

00:33:43.079 --> 00:33:43.639
 you been saying

00:33:43.639 --> 00:33:44.139
 to yourself

00:33:44.140 --> 00:33:45.340
 in terms

00:33:45.340 --> 00:33:45.720
 of bringing

00:33:45.720 --> 00:33:46.180
 those two

00:33:46.180 --> 00:33:46.560
 together?

00:33:52.460 --> 00:33:53.040
 What have

00:33:53.040 --> 00:33:53.280
 you been

00:33:53.280 --> 00:33:53.700
 saying to

00:33:53.700 --> 00:33:54.060
 yourself

00:33:54.060 --> 00:33:54.840
 about who

00:33:54.840 --> 00:33:55.660
 Jesus is?

00:34:00.120 --> 00:34:00.720
 What have

00:34:00.720 --> 00:34:00.980
 you been

00:34:00.980 --> 00:34:01.540
 saying to

00:34:01.540 --> 00:34:01.860
 yourself

00:34:01.860 --> 00:34:02.340
 about the

00:34:02.340 --> 00:34:03.320
 value of

00:34:03.320 --> 00:34:03.860
 identifying

00:34:03.860 --> 00:34:04.660
 with him

00:34:04.660 --> 00:34:06.580
 even if it

00:34:06.580 --> 00:34:07.500
 brings hostility

00:34:07.500 --> 00:34:08.680
 and rejection

00:34:08.680 --> 00:34:09.360
 and ridicule?

00:34:12.840 --> 00:34:13.579
 Each of us

00:34:13.579 --> 00:34:14.400
 preach some

00:34:14.400 --> 00:34:14.819
 sort of

00:34:14.819 --> 00:34:16.380
 gospel to

00:34:16.380 --> 00:34:16.739
 ourselves

00:34:16.739 --> 00:34:17.420
 every day.

00:34:18.739 --> 00:34:19.319
 Have you

00:34:19.319 --> 00:34:19.900
 been preaching

00:34:19.900 --> 00:34:20.500
 a gospel

00:34:20.500 --> 00:34:21.159
 to yourself

00:34:21.159 --> 00:34:22.699
 that heightens

00:34:22.699 --> 00:34:23.380
 your fear

00:34:23.380 --> 00:34:25.940
 and encourages

00:34:25.940 --> 00:34:26.400
 you to

00:34:26.400 --> 00:34:27.219
 distance yourself

00:34:27.219 --> 00:34:27.860
 from Jesus

00:34:27.860 --> 00:34:28.219
 thinking,

00:34:28.400 --> 00:34:28.440
 well,

00:34:28.840 --> 00:34:29.079
 okay,

00:34:29.139 --> 00:34:29.440
 if I can

00:34:29.440 --> 00:34:29.840
 just keep

00:34:29.840 --> 00:34:30.239
 my head

00:34:30.239 --> 00:34:30.559
 down,

00:34:30.880 --> 00:34:31.299
 if I can

00:34:31.299 --> 00:34:31.900
 just blend

00:34:31.900 --> 00:34:32.199
 in,

00:34:32.699 --> 00:34:33.380
 then life

00:34:33.380 --> 00:34:33.659
 will be

00:34:33.659 --> 00:34:33.880
 good.

00:34:37.659 --> 00:34:38.299
 Or have

00:34:38.299 --> 00:34:38.519
 you been

00:34:38.519 --> 00:34:38.940
 preaching

00:34:38.940 --> 00:34:40.519
 the gospel

00:34:40.519 --> 00:34:41.159
 of Jesus

00:34:41.159 --> 00:34:43.780
 who's been

00:34:43.780 --> 00:34:44.400
 there before

00:34:44.400 --> 00:34:44.699
 you,

00:34:45.019 --> 00:34:45.719
 who's blazed

00:34:45.719 --> 00:34:46.199
 the trail

00:34:46.199 --> 00:34:46.800
 of suffering

00:34:46.800 --> 00:34:47.280
 and death,

00:34:47.699 --> 00:34:48.280
 who knows

00:34:48.280 --> 00:34:48.639
 how you

00:34:48.639 --> 00:34:48.920
 feel,

00:34:49.219 --> 00:34:49.420
 who's

00:34:49.420 --> 00:34:49.900
 committed

00:34:49.900 --> 00:34:50.840
 to helping

00:34:50.840 --> 00:34:52.179
 you because

00:34:52.179 --> 00:34:52.699
 he wants

00:34:52.699 --> 00:34:53.039
 to make

00:34:53.039 --> 00:34:53.440
 sure he

00:34:53.440 --> 00:34:53.920
 brings you

00:34:53.920 --> 00:34:54.280
 home to

00:34:54.280 --> 00:34:54.579
 glory.

00:34:56.259 --> 00:34:57.079
 A gospel

00:34:57.079 --> 00:34:57.480
 like that

00:34:57.480 --> 00:34:57.960
 which gives

00:34:57.960 --> 00:34:58.559
 courage,

00:35:00.679 --> 00:35:01.139
 trust,

00:35:02.780 --> 00:35:03.340
 confidence,

00:35:03.340 --> 00:35:04.980
 and hope

00:35:04.980 --> 00:35:07.720
 to step

00:35:07.720 --> 00:35:09.539
 in

00:35:09.539 --> 00:35:10.960
 to

00:35:10.960 --> 00:35:11.320
 trouble.

00:35:15.280 --> 00:35:15.880
 Have you

00:35:15.880 --> 00:35:16.320
 been preaching

00:35:16.320 --> 00:35:16.780
 a gospel

00:35:16.780 --> 00:35:17.300
 to yourself

00:35:17.300 --> 00:35:17.680
 in which

00:35:17.680 --> 00:35:18.280
 Jesus is

00:35:18.280 --> 00:35:18.780
 remote,

00:35:20.579 --> 00:35:20.900
 perhaps

00:35:20.900 --> 00:35:21.680
 unaware of

00:35:21.680 --> 00:35:22.380
 your situation

00:35:22.380 --> 00:35:24.019
 or aware

00:35:24.019 --> 00:35:24.740
 but uncaring

00:35:24.740 --> 00:35:25.140
 of your

00:35:25.140 --> 00:35:25.700
 situation?

00:35:27.940 --> 00:35:28.519
 Have you

00:35:28.519 --> 00:35:28.960
 been preaching

00:35:28.960 --> 00:35:29.480
 that sort of

00:35:29.480 --> 00:35:30.019
 gospel to

00:35:30.019 --> 00:35:31.400
 yourself or

00:35:31.400 --> 00:35:31.820
 have you been

00:35:31.820 --> 00:35:32.920
 preaching the

00:35:32.920 --> 00:35:33.740
 gospel of

00:35:33.740 --> 00:35:35.680
 Jesus who

00:35:35.680 --> 00:35:36.260
 is closer

00:35:36.260 --> 00:35:36.760
 to you,

00:35:37.740 --> 00:35:38.480
 more committed

00:35:38.480 --> 00:35:38.940
 to you,

00:35:39.420 --> 00:35:40.200
 more active

00:35:40.200 --> 00:35:41.320
 for you

00:35:41.320 --> 00:35:42.599
 than anyone

00:35:42.599 --> 00:35:43.240
 or anything

00:35:43.240 --> 00:35:43.880
 else in this

00:35:43.880 --> 00:35:45.780
 world because

00:35:45.780 --> 00:35:46.860
 he's taken

00:35:46.860 --> 00:35:47.280
 you as a

00:35:47.280 --> 00:35:47.639
 son or

00:35:47.639 --> 00:35:48.260
 daughter home

00:35:48.260 --> 00:35:48.780
 to glory.

00:35:53.460 --> 00:35:54.400
 This week,

00:35:55.079 --> 00:35:55.860
 like last

00:35:55.860 --> 00:35:56.119
 week,

00:35:57.119 --> 00:35:57.500
 when it

00:35:57.500 --> 00:35:58.500
 feels as if

00:35:58.500 --> 00:35:59.000
 nobody

00:35:59.000 --> 00:35:59.880
 understands

00:35:59.880 --> 00:36:00.619
 your fears,

00:36:00.619 --> 00:36:04.440
 failures,

00:36:04.559 --> 00:36:04.819
 if they

00:36:04.819 --> 00:36:05.279
 were known

00:36:05.279 --> 00:36:05.679
 by those

00:36:05.679 --> 00:36:06.099
 around you,

00:36:06.139 --> 00:36:06.679
 would just

00:36:06.679 --> 00:36:07.519
 destroy you,

00:36:08.719 --> 00:36:09.460
 when your

00:36:09.460 --> 00:36:10.119
 pain just

00:36:10.119 --> 00:36:10.940
 rises up

00:36:10.940 --> 00:36:11.500
 and grabs

00:36:11.500 --> 00:36:11.819
 you around

00:36:11.819 --> 00:36:12.199
 the throat

00:36:12.199 --> 00:36:12.719
 and threatens

00:36:12.719 --> 00:36:13.239
 to throttle

00:36:13.239 --> 00:36:13.619
 you,

00:36:16.619 --> 00:36:17.920
 will you

00:36:17.920 --> 00:36:18.400
 preach

00:36:18.400 --> 00:36:20.699
 the Jesus

00:36:20.699 --> 00:36:22.339
 of Hebrews

00:36:22.340 --> 00:36:25.500
 such that

00:36:25.500 --> 00:36:26.059
 you rest

00:36:26.059 --> 00:36:26.500
 in him

00:36:26.500 --> 00:36:28.400
 rather than

00:36:28.400 --> 00:36:28.720
 panic.

00:36:30.880 --> 00:36:31.280
 Well,

00:36:31.780 --> 00:36:32.420
 thank you

00:36:32.420 --> 00:36:32.760
 very much

00:36:32.760 --> 00:36:33.120
 for listening

00:36:33.120 --> 00:36:33.400
 to me.

00:36:33.400 --> 00:36:33.480
 Thank you.