WEBVTT

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 You may be seated, kids, you're excused, to your King's Kids class, and if you'd open

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 up your Bibles to Judges chapter 3.

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 Judges comes after the first five books, Genesis, Exodus, Leviticus, Numbers, Deuteronomy, and

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 then Joshua, and then Judges.

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 If you've got a pew Bible, it's on page, I think it's 238.

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 We're in Judges chapter 3.

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 Years ago, me and my family were at a friend's pool party, and they had this big above-ground

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 pool, circular pool, and someone had the great idea, hey, let's drop in five adults and let's

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 start walking in the same direction.

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 So 15, no, 15 adults, 15 adults were walking in circles clockwise in this pool, and within

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 moments, do you know what we generated?

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 A current.

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 And so if you were one of those styrofoam noodles, a ball, if you were one of those plastic tubes,

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 if you were a small child, you get pulled into the current created by these adults.

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 And if you were one of those adults, and you picked up your feet, you got pulled along

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 in the current too.

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 The world, biblically defined, is sinful, spiritually dead humanity, an organized rebellion against

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 God.

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 And you know what the world creates?

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 A current.

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 The world creates currents of thinking.

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 The world generates currents of value.

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 The world has currents of methods, of practices, of how-tos.

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 And we can be swept up into these currents of the world.

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 Brothers and sisters, last week we introduced the book of Judges, and the book of Judges

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 is God testing his people, Israel, again and again and again.

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 And brothers and sisters, we are tempted.

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 We're in the world, but we're not to be of the world, and we're tempted by the world.

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 Here's the question.

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 Will we, brothers and sisters, be swept into the canonizing currents of contemporary culture?

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 Or will we stand firm on the solid ground of Jesus Christ?

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 The book of Judges is a tragic account of how the tribes of Israel, they failed God's test

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 again and again and again.

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 And they were swept into apostasy by the currents of canonization.

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 And so instead of dispossessing the nations of Canaan, Israel becomes more and more like

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 the nations of Canaan.

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 And there's this, there's this repeated refrain.

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 We're going to see it.

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 Israel did what was evil on the side of the Lord.

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 It's the majority, this gets repeated at the beginning of the book, and by the time you

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 get to 17, it's the shift into canonization.

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 Everyone did what was right in their own eyes.

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 Canaanized.

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 The book of Judges helps us to see what happens when our God ceases to be the controlling center

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 of our life.

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 We drift into worldliness.

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 So, the book of Judges, and we're going to see it this morning, warns us against worldliness,

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 and it woos us to God's Savior and who he's raised up, and he's better than them all.

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 Jesus Christ.

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 Again, if you're joining us for the first time, the book of Judges consists of 12 judges.

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 Six minor judges, six major judges.

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 And this summer, we're looking at the six major judges.

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 And this morning, we're looking at the first two.

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 Othniel and Ehud.

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 Othniel, the Eagle Scout.

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 Ehud, the assassin.

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 And there's a pattern, a cycle in both of them.

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 So, here's how we're going to proceed.

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 We're going to walk through the Othniel account.

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 Look at this Eagle Scout.

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 And then we're going to walk through the Ehud cycle.

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 And we're going to see a lot of similar kind of characteristics, but there's a difference

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 with this assassin.

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 And then I'm going to answer the question, what does this mean for us today?

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 So, let's look at Othniel, the Eagle Scout, and this pattern that gets established.

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 Let me read it.

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 And it's Judges chapter 3, verses 7 through 11.

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 Hear God's word.

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 And the people of Israel did what was evil in the sight of the Lord.

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 They forgot the Lord, their God, and served the Baals and the Ashereth.

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 Therefore, the anger of the Lord was kindled against Israel, and he sold them into the hand

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 of Cushion Rishatham, king of Mesopotamia.

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 And the people of Israel served Cushion Rishatham eight years.

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 But when the people of Israel cried out to the Lord, the Lord raised up a deliverer for

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 the people of Israel who saved them.

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 Othniel, the son of Kenaz, Caleb's younger brother.

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 The spirit of the Lord was upon him, and he judged Israel.

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 He went out to war, and the Lord gave Cushion Rishatham, king of Mesopotamia, into his hand.

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 And his hand prevailed over Cushion Rishatham.

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 So the land had rest for 40 years.

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 Cushion Rishatham, then Othniel, the son of Kenaz, died.

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 Okay, who can say Cushion Rishatham?

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 I'm pretty kind of proud of myself right there.

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 Just getting through that.

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 There are four parts of a cycle that gets repeated with each of these judges.

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 And so let me walk you through it with Othniel.

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 The first of these four moves is this.

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 We see it in verse 7.

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 The people of Israel did what was evil in the sight of the Lord.

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 What was this evil that they did?

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 Well, keep on reading.

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 It's twofold evil.

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 They forgot.

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 The Lord, their God.

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 And served the Baals and the Ashereth.

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 So, the first part of the evil is their theological amnesia.

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 They forgot their God.

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 They forgot the God who delivered them.

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 Their God.

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 The God who made a covenant with them.

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 That he would be their God and they would be his people.

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 This is not just some kind of passive forgetfulness.

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 Though there is that.

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 We've all experienced.

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 You know what?

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 I haven't even thought about God for the last seven hours.

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 There's that.

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 But there's an active forgetfulness where you purposefully put God out of your mind.

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 This is the generation we read about in 2.10 that did not know the Lord or his great works.

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 So, the first part of the evil is forgetting God.

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 Theological amnesia.

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 And the second part of this evil is cultural accommodation.

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 And so, when God ceases to be the controlling center of your life, something else will.

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 A false God.

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 The God of the surrounding nations.

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 Or gods.

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 And that's what happens.

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 The Baals and Ashereth.

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 This is the move towards cultural accommodation.

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 We forget God.

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 Theological amnesia.

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 And then we go into cultural accommodation.

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 Worshipping the gods of the people around us.

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 When we forget our God.

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 We forget that Jesus Christ is the controlling, treasured center of our life.

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 It creates a vacuum.

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 And the world tells us what to put in it.

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 This is the evil in God's sight.

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 By the way,

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 Baal and Ashereth worship was quite a kind of worship service.

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 Do you know what kind of worship service it was?

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 Sexual.

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 Cult prostitutes.

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 Your Canaanite neighbor says,

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 Hey, you want to come to worship service with me?

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 You know what they're asking you to come to?

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 When we forget our God.

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 And we accommodate to the world.

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 It inevitably ends up in some kind of sexual distortion.

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 So the first thing that we see here is Israel doing evil in the sight of the Lord.

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 And he sees it all.

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 Proverbs 15.3

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 The second move in this is verse 8.

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 The anger of the Lord was kindled against Israel.

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 And he sold them into the hand of Cush and Rishatham.

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 King of Mesopotamia.

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 Now just a reminder.

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 I told you about this anger last week.

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 This anger isn't some kind of like.

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 Stop walking on eggshells around your dad.

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 This anger is a jealous, just anger.

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 This is the God who had covenanted himself to this people.

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 And delivered them out of Egypt.

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 Egypt.

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 It's like he was the husband.

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 And Israel was his bride.

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 And they were to be faithful to each other.

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 And so in God's just jealousy.

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 His anger.

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 His just anger is kindled.

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 And he raises up an oppressor.

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 One of Israel's enemies.

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 Remember, this is so ironic.

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 The very people that Israel is supposed to be dispossessing because they fail.

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 God raises up to discipline them.

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 And God's anger is always purposed.

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 Baby, come back.

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 God is seeking to bring about pain in his people to change their perspective.

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 Baby, come back.

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 So, Kushin Rishathayim, which literally means doubly wicked.

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 God, the sovereign over all the nation.

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 He sells his people.

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 He hands them over to Kushin Rishathayim for eight years.

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 To change them.

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 To convince them.

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 Don't whore after them.

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 That's the kind of language.

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 Whoredom.

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 Judges 2.17.

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 Israel's going after other gods is a prostituting of herself.

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 From Yahweh.

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 So, he oppresses his beloved for eight years to change her thinking.

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 Which brings us to the third aspect of this cycle.

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 Israel cries out.

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 Nine.

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 But when the people of Israel cried out to the Lord.

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 They cry out.

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 It's not clear whether this crying out is a genuine crying out of godly sorrow.

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 It's not clear if this is genuine repentance.

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 Because we saw it even in Judges 2.1-5.

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 The Bokeem incident.

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 Weeping.

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 Crying.

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 But it's not clear that it's genuine.

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 You know what would be going on here.

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 It's like a faithful husband who's married to a wife who's prostituting herself.

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 After eight years of prostituting herself to other guys.

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 Comes back and says, hey honey, I just need a place to crash.

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 To be safe.

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 Nothing said.

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 Of her infidelity.

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 It's not clear.

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 It leaves you guessing.

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 But what's striking.

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 Is what happens next.

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 God hears his people.

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 This moves into the fourth move of the cycle.

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 Nine B.

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 But when the people of Israel cried out to the Lord.

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 The Lord raised up a deliverer for the people of Israel who saved them.

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 Othniel.

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 The son of Canaz.

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 Caleb's younger brother.

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 What I want you to see is the connection between how fast it is in verse nine.

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 The people cry out.

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 God raises up a deliverer.

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 It's like that.

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 Know what it's like?

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 It's like this.

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 Remember Jesus?

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 The parable of the prodigal son.

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 The son says to his dad, give me all my inheritance.

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 I think you're as good as dead.

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 I'm going to go take this money and do what I want.

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 He spends his money on prostitutes for years.

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 Comes to an end to himself.

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 He's coming back to his house.

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 His dad.

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 He's thinking maybe I can be his servant.

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 But remember what his dad was doing?

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 Watching and waiting.

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 And then he runs to his son.

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 The son of mine who is dead.

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 He's alive.

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 God of grace.

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 Here is Yahweh.

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 Looking, waiting, watching for his whoring bride to come back.

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 Baby, come back.

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 She comes back.

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 He raises up a deliverer.

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 His name is Othniel.

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 We learn about him already.

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 111 through 15.

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 Caleb's relative.

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 He's of good stock.

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 He captured Debir, the city.

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 And he also captured Caleb's daughter's hand.

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 He's kind of like the boy next door.

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 Maybe most liked in the yearbook.

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 Prom king.

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 Captain of the football team.

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 Eagle scout.

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 Squeaky clean.

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 Serves up meals at Tuesday Shalom Center.

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 He's a solid dude.

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 But what we see here is that it's the Lord that raises Othniel up.

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 Verse 9b.

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 It's the Lord that rescues Israel from the hand of Cush and Rishithaim in verse 10.

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 It's the Lord who gives rest to the land for 40 years.

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 Verse 11.

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 It's who's the hero of the story, gang?

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 God is.

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 He does raise up this imperfect Savior.

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 Othniel does die.

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 He accomplishes a temporary salvation in 40 years.

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 Israel fails.

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 But God is faithful.

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 And here we have a pattern.

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 Israel does evil.

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 God gets angry.

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 Raises up an oppressor.

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 Israel cries out.

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 God in his grace delivers through a judge.

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 So now, with that in mind, having looked at this Eagle Scout, let's move to the assassin.

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 We're going to see the same pattern in verses 12 through 30 with Ehud.

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 But there's a difference.

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 A very intentional difference.

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 First, what we see is in verse 12.

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 And the people of Israel again did what was evil in the sight of the Lord.

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 Look at the end of verse 12.

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 Because they had done what was evil in the sight of the Lord.

00:16:30.899 --> 00:16:32.240
 We're not told what that evil is.

00:16:32.899 --> 00:16:39.360
 But we can, based on precedent, know that it's some kind of theological amnesia in God's people.

00:16:39.360 --> 00:16:42.360
 And then drifting into cultural accommodation.

00:16:43.139 --> 00:16:44.019
 That's what's going on here.

00:16:44.019 --> 00:16:45.539
 It's Canaanizing.

00:16:46.639 --> 00:16:52.000
 It's adopting the gods of the nations around them and living like Canaanites.

00:16:57.259 --> 00:16:58.419
 It's kind of like this.

00:17:00.279 --> 00:17:03.379
 If the world we live in were to be in the world but not of the world,

00:17:03.379 --> 00:17:07.839
 if this world we live in is like a giant above-ground pool,

00:17:09.200 --> 00:17:13.839
 and the world creates a current when, brothers and sisters, we pick up our feet,

00:17:14.019 --> 00:17:15.460
 we go with the current.

00:17:19.299 --> 00:17:23.319
 So we see, once again, they do evil in the sight of the Lord.

00:17:23.440 --> 00:17:27.379
 And again, Proverbs 15, 3, he sees everything, the good and the evil.

00:17:27.380 --> 00:17:30.580
 Second move, verse 12.

00:17:31.780 --> 00:17:33.080
 We read this.

00:17:34.760 --> 00:17:39.000
 And the Lord strengthened Eglon, the king of Moab, against Israel.

00:17:39.600 --> 00:17:42.580
 It's a result of God's anger being kindled.

00:17:42.680 --> 00:17:44.960
 This is an outworking of his jealousy for his people.

00:17:45.320 --> 00:17:50.260
 He loves his bride, and he raises up Eglon, this king of Moab,

00:17:50.259 --> 00:17:53.779
 to oppress his people so that, baby, come back.

00:17:57.700 --> 00:18:03.240
 A couple things to know about Eglon and the king of Moab.

00:18:03.799 --> 00:18:07.819
 Moab was a distant relative of Israel,

00:18:07.819 --> 00:18:12.059
 and they were not kind to Israel upon the Exodus.

00:18:12.059 --> 00:18:20.599
 Eglon, too, you see him, he's a uniter of God's enemies against Israel.

00:18:20.759 --> 00:18:21.700
 We see this in 13.

00:18:22.200 --> 00:18:28.359
 He somehow establishes the Ammonites and the Malachites to go against Israel.

00:18:29.500 --> 00:18:34.639
 They defeat him, and they take over the city of Palms, which is Jericho.

00:18:34.640 --> 00:18:37.280
 That should get your attention.

00:18:38.700 --> 00:18:43.800
 Because in Joshua 6, remember, it's Joshua who marches around Jericho,

00:18:44.100 --> 00:18:47.980
 and God gives the victory, and they occupy Jericho.

00:18:48.360 --> 00:18:50.500
 This is going in the wrong direction.

00:18:58.040 --> 00:18:59.200
 Look at verse 17.

00:18:59.300 --> 00:19:01.240
 There's something else you need to know about Eglon.

00:19:02.520 --> 00:19:04.000
 He's morbidly obese.

00:19:04.640 --> 00:19:08.400
 He's extremely fat.

00:19:09.680 --> 00:19:13.040
 And he's not the sharpest knife in the drawer.

00:19:14.420 --> 00:19:16.259
 We'll see that played out in a little bit.

00:19:18.140 --> 00:19:22.900
 But in verse 14, Israel served Eglon for 14 years.

00:19:23.180 --> 00:19:24.440
 14 years of oppression.

00:19:24.680 --> 00:19:29.000
 14 years of bringing tribute, silver and gold, to this king.

00:19:29.120 --> 00:19:32.040
 They're a vassal state of Moab.

00:19:32.980 --> 00:19:34.100
 So they're being oppressed.

00:19:34.099 --> 00:19:35.339
 And the Lord is behind it.

00:19:36.559 --> 00:19:37.599
 Maybe come back.

00:19:39.459 --> 00:19:44.379
 The third thing of this cycle that we're seeing is in verse 15.

00:19:45.379 --> 00:19:47.659
 Then the people of Israel cried out to the Lord.

00:19:47.719 --> 00:19:51.519
 Again, we're not quite sure what kind of crying out this is.

00:19:51.519 --> 00:19:53.359
 We're not giving the details of it.

00:19:53.359 --> 00:20:01.579
 But just as Israel with Cushion, Rishatham, they had forgot their God for eight years, and then they remember him.

00:20:01.579 --> 00:20:08.480
 Now Israel, after 14 years, remembers their God.

00:20:08.480 --> 00:20:09.480
 And they cry out to him.

00:20:09.480 --> 00:20:11.539
 And they cry out to him.

00:20:11.539 --> 00:20:16.519
 And then in verse 14, oh, excuse me, the fourth move sets in.

00:20:16.519 --> 00:20:25.319
 Then the people of Israel cried out to the Lord, and the Lord raised up for them a deliverer.

00:20:25.319 --> 00:20:31.480
 Remember, this is God waiting and watching for his people to cry out in his grace.

00:20:31.879 --> 00:20:40.319
 They cry out to him, and he provides for them an imperfect Savior who's going to accomplish a temporary salvation.

00:20:40.319 --> 00:20:42.079
 But it is relief.

00:20:45.759 --> 00:20:55.919
 We learn about Ehud that he is a Benjamite, which literally means son of my right hand.

00:20:57.480 --> 00:20:58.599
 But he's a lefty.

00:21:00.139 --> 00:21:02.200
 He's a lefty son of my right hand.

00:21:03.299 --> 00:21:04.159
 Any lefties in the room?

00:21:04.160 --> 00:21:10.820
 This is not some kind of like God saying lefties are bad.

00:21:13.140 --> 00:21:15.900
 Lefties actually had an advantage in battle.

00:21:17.340 --> 00:21:20.120
 Some scholars think that Ehud was ambidextrous.

00:21:22.300 --> 00:21:25.060
 But right out of the gate, you notice something's different about him.

00:21:27.960 --> 00:21:30.940
 Now, the pattern that we saw with Othniel was this.

00:21:30.940 --> 00:21:36.299
 Israel cries out, and then God raises up a judge.

00:21:36.880 --> 00:21:43.920
 He rescues his people from that kind of enemy, and then he gives the land rest for a certain amount of time.

00:21:44.600 --> 00:21:47.500
 And one is kind of expecting that as we read this.

00:21:48.320 --> 00:21:51.620
 But what happens in verse 15 is that, yes, God raises up Ehud.

00:21:51.619 --> 00:22:04.039
 But if you move forward to verses 27 through 30, it's later on that we learn that God rescues his people from Moab.

00:22:04.739 --> 00:22:09.739
 That the Lord gives his enemies into their hands.

00:22:10.559 --> 00:22:13.339
 Verse 29, they kill 10,000 of those Moabites.

00:22:13.459 --> 00:22:14.319
 Not a man escapes.

00:22:14.479 --> 00:22:15.439
 That's the rescue.

00:22:15.440 --> 00:22:21.340
 And then in verse 30, the land is given rest for 80 years, two generations.

00:22:22.640 --> 00:22:25.480
 And so you have this pattern, but it's broken up.

00:22:26.440 --> 00:22:28.680
 And so you're not like, what's in between?

00:22:29.799 --> 00:22:37.480
 What's in between the raising up of this judge, this deliverer, and God's rescue and giving of rest?

00:22:37.480 --> 00:22:43.059
 And what's in between is a really graphic assassination account.

00:22:45.039 --> 00:22:48.259
 And we've got to ask the question, why is that there?

00:22:49.079 --> 00:22:50.579
 So let me just walk you through a crown.

00:22:51.279 --> 00:22:53.160
 It's graphic, just to be aware.

00:22:55.759 --> 00:23:02.759
 So Ehud, he gets selected to be part of a group of people who bring tribute to Eglon.

00:23:02.759 --> 00:23:09.140
 And so they're going to bring like a chest of gold and silver because they are vassals of Moab.

00:23:10.480 --> 00:23:17.799
 But what we learn in verse 16 is that Ehud sees this as an opportunity.

00:23:18.660 --> 00:23:27.879
 He makes for himself a sword, an 18-inch sword, a double-edged, literally double-mouthed sword.

00:23:27.880 --> 00:23:31.460
 And because he's a lefty, he straps it to his right thigh.

00:23:32.220 --> 00:23:35.080
 And whether it's on the inside or outside of his thigh, it was concealed.

00:23:36.520 --> 00:23:39.300
 And so what we see is someone's planning something.

00:23:41.280 --> 00:23:43.100
 This is an opportunity of sorts.

00:23:44.800 --> 00:23:47.960
 What is Ehud going to do with that knife?

00:23:48.040 --> 00:23:51.640
 By the way, that knife is not a slashing sword.

00:23:52.040 --> 00:23:54.380
 It is a piercing dagger.

00:23:54.380 --> 00:23:59.040
 It requires you to be up close and personal to use.

00:24:02.640 --> 00:24:14.000
 So what we then read is that Ehud and this company, they deliver the tribute, verse 17, to Eglon king of Moab.

00:24:15.120 --> 00:24:19.560
 And then in verse 18, Ehud and his group, well, they leave.

00:24:21.220 --> 00:24:23.180
 They start going back to their homes.

00:24:23.180 --> 00:24:28.440
 But in verse 19, Ehud says, I'm turning back.

00:24:28.779 --> 00:24:30.560
 And he turns back at the idols of Gilgal.

00:24:30.680 --> 00:24:34.440
 Again, this is just another hint, reminder that there's Canaanization happening.

00:24:36.880 --> 00:24:39.539
 And he gets back to Jericho.

00:24:39.740 --> 00:24:43.340
 And he gets back in front of King Eglon.

00:24:43.519 --> 00:24:46.259
 And he says something very tantalizing to him.

00:24:46.259 --> 00:24:53.180
 In verse 19, he says, I have a secret message for you, O king.

00:24:54.619 --> 00:24:56.519
 And we know what the secret message is.

00:24:57.759 --> 00:24:58.799
 But Eglon doesn't.

00:25:00.680 --> 00:25:02.680
 And so what Eglon does is this.

00:25:02.960 --> 00:25:07.420
 He dismisses all of his attendants, servants and bodyguards.

00:25:07.420 --> 00:25:14.340
 What that first visit did was establish some trust between Ehud and Eglon.

00:25:14.640 --> 00:25:20.560
 And now that Ehud's back with a secret message, Eglon's like, yeah, wait, yeah, everybody out.

00:25:21.680 --> 00:25:22.740
 And you know what he's done?

00:25:23.400 --> 00:25:26.600
 He's left himself alone with Ehud.

00:25:26.599 --> 00:25:34.919
 We're seeing some gullibility here.

00:25:36.099 --> 00:25:44.119
 We're seeing some trusting, some unawares, or we're aware of what's really happening.

00:25:44.859 --> 00:25:48.019
 So in verse 20, now Ehud is alone with Eglon.

00:25:48.019 --> 00:25:53.079
 And he kind of says this something again, but even more tantalizing.

00:25:53.199 --> 00:25:55.919
 He says, I have a message from God for you.

00:25:56.599 --> 00:26:00.759
 And we all know that Ehud means this 18-inch message.

00:26:03.879 --> 00:26:04.559
 Eglon doesn't.

00:26:06.899 --> 00:26:11.799
 And so in verse 20, Eglon stands up.

00:26:13.619 --> 00:26:14.639
 And you know what that's a picture of?

00:26:16.959 --> 00:26:17.439
 Vulnerable.

00:26:20.559 --> 00:26:25.019
 And then in 21 and 22, Ehud strikes like a viper.

00:26:25.019 --> 00:26:31.579
 He grabs the blade with his left hand on his right thigh, and it gets super graphic.

00:26:32.299 --> 00:26:34.279
 The story slows down.

00:26:34.420 --> 00:26:35.720
 We get so much detail.

00:26:36.139 --> 00:26:38.639
 This is to be imprinted on your mind for a reason.

00:26:39.559 --> 00:26:44.059
 And he takes that blade, and he sticks it into Eglon.

00:26:44.059 --> 00:26:51.579
 And he puts it in so far, he lets it go, and the fat rolls of Eglon close around it.

00:26:53.339 --> 00:26:54.220
 It's disgusting.

00:26:56.139 --> 00:26:57.099
 But that's not it.

00:26:57.980 --> 00:26:59.159
 It gets even worse.

00:26:59.899 --> 00:27:01.899
 At the end of verse 22, the dung came out.

00:27:02.500 --> 00:27:03.899
 I don't know how that works biologically.

00:27:03.900 --> 00:27:08.700
 I don't know if that blade hit a nerve, but he lost control of his bowels.

00:27:10.380 --> 00:27:12.160
 And so it is just disgusting.

00:27:13.160 --> 00:27:14.880
 Fat rolls covering the sword.

00:27:15.440 --> 00:27:18.640
 His feces coming out all over the place.

00:27:18.920 --> 00:27:20.220
 He literally had a bowel movement.

00:27:20.220 --> 00:27:32.019
 And then in 23 and 26, Ehud somehow locks the attendants out of this room that they are in,

00:27:32.079 --> 00:27:33.279
 and he escapes.

00:27:33.779 --> 00:27:39.759
 And while he's on his escape, his attendants start getting very uncomfortable about the amount of time that's passing.

00:27:40.079 --> 00:27:44.000
 In fact, they think Eglon is actually going to the bathroom.

00:27:44.000 --> 00:27:48.880
 And we, this is dark humor, we know he's had a bowel movement.

00:27:52.960 --> 00:27:54.259
 They eventually find a key.

00:27:54.359 --> 00:27:54.980
 They unlock the door.

00:27:55.079 --> 00:27:58.900
 They find Eglon dead on the floor in his feces.

00:28:00.059 --> 00:28:01.119
 And Ehud is long gone.

00:28:03.000 --> 00:28:05.380
 What is this doing here?

00:28:06.779 --> 00:28:10.539
 In verses 27 through 30, now kind of the rest of the story picks up.

00:28:10.539 --> 00:28:19.799
 He goes back, he plays the shofar, and the Ephraimites come, and they go down, they capture the fords of the Jordan,

00:28:20.259 --> 00:28:23.740
 and then they just decimate 10,000 Moabites.

00:28:25.659 --> 00:28:28.200
 The Lord gives them into their hand.

00:28:28.559 --> 00:28:28.920
 Rescue!

00:28:30.460 --> 00:28:33.319
 And then the land is given rest for 80 years.

00:28:35.899 --> 00:28:36.639
 You know what?

00:28:36.720 --> 00:28:37.859
 Who's the hero of the story?

00:28:38.059 --> 00:28:38.639
 God is.

00:28:38.640 --> 00:28:41.880
 But you know what this little account does?

00:28:43.340 --> 00:28:45.920
 Ehud kind of eclipses God in this.

00:28:50.140 --> 00:28:56.360
 We're left wondering about this imperfect Savior, this temporary salvation.

00:28:57.440 --> 00:28:58.259
 We're left wondering.

00:28:58.420 --> 00:29:01.040
 We're maybe even a little uneasy about this Ehud.

00:29:01.980 --> 00:29:06.940
 And what you need to know is that God is not, like, endorsing this account.

00:29:06.940 --> 00:29:13.880
 What you're going to see in the book of Judges again and again and again is that we go from bad to worse with Judges.

00:29:15.160 --> 00:29:16.779
 They're compromised characters.

00:29:17.559 --> 00:29:19.019
 They become more and more clear.

00:29:19.140 --> 00:29:20.240
 Wait till we get to Samson.

00:29:20.240 --> 00:29:26.920
 But we're left asking a question like this.

00:29:26.920 --> 00:29:30.480
 Is this an assassination or a murder?

00:29:31.620 --> 00:29:39.620
 Is this equivalent to what the Judahites did to Adonai Bezek when they cut off his thumbs and big toes?

00:29:39.980 --> 00:29:42.160
 Is this out of the Canaanite playbook?

00:29:42.160 --> 00:29:45.680
 We don't know.

00:29:47.000 --> 00:29:47.980
 And that's the point.

00:29:48.920 --> 00:29:50.000
 It's getting confusing.

00:29:54.000 --> 00:29:55.220
 Is this canonization?

00:29:57.779 --> 00:29:58.960
 Let me put it another way.

00:29:58.960 --> 00:30:02.960
 Let's say you've got a 22-year-old daughter.

00:30:04.860 --> 00:30:05.700
 She's not married.

00:30:07.259 --> 00:30:14.000
 And on the same day, Othniel and Ehud propose to your daughter to marry them.

00:30:15.299 --> 00:30:18.640
 Your daughter's like, Mom, Dad, I need help deciding between the two.

00:30:19.799 --> 00:30:20.660
 Who do I marry?

00:30:20.660 --> 00:30:23.000
 Do I marry the Eagle Scout?

00:30:23.700 --> 00:30:25.180
 Or do I marry the assassin?

00:30:25.360 --> 00:30:26.019
 Maybe a murderer.

00:30:27.000 --> 00:30:27.880
 What do you tell her?

00:30:31.000 --> 00:30:31.980
 Marry the Eagle Scout.

00:30:34.420 --> 00:30:39.279
 It helps you start to see the digression between these judges.

00:30:40.700 --> 00:30:42.120
 Their character is not the same.

00:30:44.000 --> 00:30:45.259
 Canonization's going on here.

00:30:45.259 --> 00:30:52.140
 And what we're going to see is this digression happening more and more and more.

00:30:53.519 --> 00:30:54.480
 God's people fail.

00:30:55.539 --> 00:30:56.920
 But God remains faithful.

00:30:57.519 --> 00:31:01.539
 He raises up an imperfect Savior and brings about a temporary salvation.

00:31:02.379 --> 00:31:04.299
 But you're left kind of like, huh.

00:31:05.420 --> 00:31:07.859
 I'm not sure what quite to think about that.

00:31:09.460 --> 00:31:10.879
 So what does this mean for us?

00:31:10.880 --> 00:31:21.180
 Well, just on one level, I want you to help you to see the pattern in the book of Judges.

00:31:22.800 --> 00:31:24.640
 Israel does what's evil in God's sight.

00:31:25.640 --> 00:31:30.260
 God, in his anger, raises up someone to oppress them.

00:31:31.000 --> 00:31:34.140
 Israel then cries out, and God, in his grace, delivers.

00:31:34.720 --> 00:31:36.140
 I just want you to see that pattern.

00:31:36.140 --> 00:31:39.100
 But what does that mean for us now?

00:31:40.880 --> 00:31:44.080
 It's a warning against worldliness.

00:31:45.540 --> 00:31:47.580
 Against canonization.

00:31:48.540 --> 00:31:52.980
 About theological amnesia and cultural accommodation.

00:31:55.440 --> 00:32:02.060
 Think of these accounts that start in verse 7 and verse 12 with Israel did what was evil in the sight of the Lord.

00:32:02.320 --> 00:32:04.760
 Think of them as warning signs for us.

00:32:04.759 --> 00:32:11.279
 You know, there's warning signs in Kenosha right now.

00:32:13.119 --> 00:32:14.240
 You know Lighthouse Pier?

00:32:15.779 --> 00:32:16.779
 There's a warning sign.

00:32:18.240 --> 00:32:19.140
 Don't go in the water.

00:32:21.279 --> 00:32:22.720
 You're going to be swept away by a current.

00:32:24.299 --> 00:32:26.220
 People die off that pier.

00:32:26.220 --> 00:32:30.000
 The other warning sign is down by La Fagata.

00:32:30.559 --> 00:32:31.680
 The mouth of the Pike River.

00:32:32.299 --> 00:32:32.900
 Warning signs.

00:32:33.220 --> 00:32:33.720
 Ripped currents.

00:32:33.920 --> 00:32:35.279
 People die over there.

00:32:36.160 --> 00:32:40.740
 We've got two warning signs in our city of dangerous currents that sweep you away.

00:32:40.740 --> 00:32:51.579
 But these two accounts, these two, they did what was evil in the sight of the Lord, are warning signs for us.

00:32:53.920 --> 00:32:57.480
 The world generates a dangerous current, brothers and sisters.

00:32:57.480 --> 00:33:03.259
 And if you're unaware of it, you're just walking by warning signs.

00:33:10.259 --> 00:33:18.279
 Both of these accounts show us what happens when you forget God.

00:33:21.240 --> 00:33:22.839
 Here's what our culture does.

00:33:22.839 --> 00:33:32.939
 When thinking about who God is, the world tends to say things like this.

00:33:34.000 --> 00:33:41.579
 Well, even if there is a God, aren't all the different gods kind of leading to the same salvation?

00:33:43.359 --> 00:33:48.759
 It's a way that the world thinks that all religions are the same.

00:33:48.939 --> 00:33:51.899
 They're just trying to figure out different ways to the same God.

00:33:51.900 --> 00:33:57.500
 But in our Bibles, Jesus says things that I'm the way, the truth, and the life.

00:33:58.280 --> 00:34:00.220
 No one comes to the Father but through me.

00:34:00.540 --> 00:34:03.460
 There's no other name given among men by which they can be saved.

00:34:04.240 --> 00:34:06.000
 There's only one God.

00:34:06.120 --> 00:34:09.900
 All other gods are just demonic distortions.

00:34:11.460 --> 00:34:12.360
 Misleading people.

00:34:12.360 --> 00:34:23.480
 If you've been pulled into that current, you need to get your feet underneath you.

00:34:26.380 --> 00:34:31.620
 Another way that the world thinks that's very dangerous is when it comes to biblical sexual ethics.

00:34:31.619 --> 00:34:44.619
 It's the Bible clearly teaches that the gift of sex is to be enjoyed between one man, chromosomal man, one chromosomal woman, united together before God exclusively for life.

00:34:44.619 --> 00:34:49.259
 And what the world will say are things like, that's old-fashioned.

00:34:50.079 --> 00:34:50.900
 That's passé.

00:34:52.400 --> 00:34:54.279
 That's kind of outdated.

00:34:55.079 --> 00:35:02.059
 But if you were to ask God what he thinks about a biblical sexual ethic, he says, oh, this is my gift to all of humanity.

00:35:02.440 --> 00:35:03.420
 This is my design.

00:35:03.579 --> 00:35:04.699
 This is for your good.

00:35:04.699 --> 00:35:08.319
 And to ignore it is to ignore it at your peril.

00:35:13.019 --> 00:35:14.799
 Brothers and sisters, can you see it?

00:35:14.939 --> 00:35:16.119
 Can you see that we're in it?

00:35:18.480 --> 00:35:21.739
 We live in these currents daily.

00:35:24.639 --> 00:35:29.099
 But it doesn't stop with just the way that the world thinks about things.

00:35:29.439 --> 00:35:32.059
 It continues with what the world values.

00:35:34.699 --> 00:35:38.379
 I want to put a phrase in your mind.

00:35:38.480 --> 00:35:41.159
 I've used it before, and I want you to get familiar with it.

00:35:41.159 --> 00:35:43.299
 It's the word expressive individualism.

00:35:44.179 --> 00:35:48.339
 What the world values is personal autonomy.

00:35:49.639 --> 00:35:52.279
 It's self-determination.

00:35:52.759 --> 00:35:56.579
 It shows up in language like speak your truth.

00:35:56.579 --> 00:36:05.319
 It shows up in this biblically foreign idea that you can determine your own gender based upon how you feel.

00:36:07.099 --> 00:36:10.639
 These things are evil in God's sight, brothers, sisters.

00:36:11.340 --> 00:36:12.239
 This is not of God.

00:36:12.239 --> 00:36:14.939
 There's a book.

00:36:15.099 --> 00:36:16.379
 I referenced it last week.

00:36:16.539 --> 00:36:18.939
 Carl Truman, Strange New World.

00:36:19.259 --> 00:36:19.939
 You need to get it.

00:36:20.000 --> 00:36:20.619
 You need to read it.

00:36:21.139 --> 00:36:27.559
 It helps you to think about this expressive individualism, this value that permeates our culture.

00:36:28.599 --> 00:36:30.199
 It's the currents that we're in.

00:36:30.379 --> 00:36:33.939
 And if your feet aren't on solid ground, you will get pulled.

00:36:33.940 --> 00:36:42.740
 What expressive individualism is, is this.

00:36:43.880 --> 00:36:50.860
 When you forget your God, expressive individualism says, you are your God.

00:36:52.480 --> 00:36:54.159
 It's me, Dollar Tree.

00:36:54.159 --> 00:37:01.500
 There's also the danger of the world's methods.

00:37:03.599 --> 00:37:06.859
 Did Ehud murder Eglon?

00:37:08.000 --> 00:37:10.519
 Was that a Canaanite playbook thing?

00:37:12.679 --> 00:37:15.719
 The world says the ends justify the means.

00:37:16.699 --> 00:37:21.119
 Whatever you need to do in order to get that done, do it.

00:37:21.119 --> 00:37:28.359
 But God says, no, I am just as concerned about the means you use as the ends that I have called you to.

00:37:30.099 --> 00:37:40.900
 So if you are cohabitating with someone who is not your spouse, that's an unbiblical means to an end.

00:37:42.199 --> 00:37:43.579
 It's evil in God's sight.

00:37:44.739 --> 00:37:46.440
 God would not have you do that.

00:37:47.559 --> 00:37:49.119
 He'd call you to something else.

00:37:51.119 --> 00:37:54.900
 There are other world's methods.

00:37:55.039 --> 00:37:57.059
 We see it in politics, brothers and sisters.

00:37:58.279 --> 00:38:03.159
 The world's means to the world's ends.

00:38:03.440 --> 00:38:04.219
 Who's in control?

00:38:04.420 --> 00:38:05.299
 God's in control.

00:38:05.300 --> 00:38:19.400
 So maybe you're in this room right now and you're thinking, man, I've kind of waded out into a current.

00:38:20.920 --> 00:38:21.880
 What do I do?

00:38:25.080 --> 00:38:26.360
 Maybe you've been swept.

00:38:26.360 --> 00:38:33.900
 And you're in one of the rip currents of this worldliness that we're in.

00:38:34.900 --> 00:38:35.640
 What do you do?

00:38:36.860 --> 00:38:37.920
 You cry out.

00:38:37.920 --> 00:38:48.820
 You cry out to the one God has raised up who is the perfect Savior and has accomplished a permanent salvation.

00:38:49.380 --> 00:38:58.599
 And can I just encourage you, if you're aware that you have bought into some kind of worldliness and that you have forgotten your God, don't wait 14 years.

00:38:58.599 --> 00:39:00.880
 Don't wait 8 years.

00:39:01.519 --> 00:39:03.819
 Don't wait 14 months or 8 months.

00:39:04.259 --> 00:39:06.980
 Don't wait 14 hours or 8 hours.

00:39:08.259 --> 00:39:12.219
 Don't wait 14 minutes or 8 minutes.

00:39:12.219 --> 00:39:22.959
 As soon as you realize by God's gracious, convicting work of His Spirit that you have forgotten your God and now are adrift in the current of Canaan.

00:39:23.159 --> 00:39:25.299
 As soon as you realize that, cry out to Him.

00:39:25.939 --> 00:39:26.679
 And you know what you're going to find?

00:39:27.679 --> 00:39:30.599
 Solid ground under your feet.

00:39:36.059 --> 00:39:37.480
 He's the perfect Savior.

00:39:40.259 --> 00:39:41.439
 Permanent salvation.

00:39:42.219 --> 00:39:45.039
 Brothers and sisters, all day long we're going to be tested today.

00:39:45.980 --> 00:39:47.559
 All week long we're going to be tested.

00:39:47.819 --> 00:39:53.659
 We're going to be either picking our feet up in the current or we're going to be standing in Christ against the current.

00:39:55.359 --> 00:39:59.119
 And so there's this warning against worldliness.

00:39:59.859 --> 00:40:05.639
 But there's also a wooing to the wonder of Jesus.

00:40:07.759 --> 00:40:08.659
 Remember Othniel?

00:40:10.099 --> 00:40:11.899
 Squeaky clean Eagle Scout.

00:40:12.219 --> 00:40:13.559
 He's imperfect.

00:40:13.559 --> 00:40:13.859
 He's imperfect.

00:40:14.000 --> 00:40:14.419
 He died.

00:40:16.579 --> 00:40:20.639
 Surely, we know from our Bibles that there was sin in His heart.

00:40:21.819 --> 00:40:23.739
 And He accomplished a temporary salvation.

00:40:23.859 --> 00:40:24.339
 40 years.

00:40:24.399 --> 00:40:24.959
 One generation.

00:40:24.960 --> 00:40:30.019
 But He seems to have a squeaky clean reputation.

00:40:30.019 --> 00:40:32.740
 Do you know who out-righteoused Him?

00:40:34.079 --> 00:40:34.800
 Jesus.

00:40:36.240 --> 00:40:39.539
 He is the greatest of all squeaky clean Eagle Scouts.

00:40:39.539 --> 00:40:42.239
 Never sinned once.

00:40:42.239 --> 00:40:43.159
 33 years.

00:40:45.019 --> 00:40:46.279
 Perfect obedience.

00:40:48.119 --> 00:40:48.519
 Ehud.

00:40:49.719 --> 00:40:50.539
 Imperfect Savior.

00:40:51.659 --> 00:40:55.599
 We're not sure if He is an assassin, murderer, if that's good or bad.

00:40:56.480 --> 00:41:00.099
 He accomplished a temporary salvation of 80 years, two generations.

00:41:00.099 --> 00:41:03.819
 You know how Jesus outstrips Him?

00:41:06.380 --> 00:41:08.019
 Jesus is no assassin.

00:41:09.960 --> 00:41:11.779
 He doesn't take lives.

00:41:11.780 --> 00:41:16.400
 He gave His life for His people.

00:41:17.340 --> 00:41:19.960
 Oh, He is a perfect Savior.

00:41:19.960 --> 00:41:20.019
 Savior.

00:41:21.920 --> 00:41:26.880
 And the salvation He accomplished is permanent.

00:41:28.220 --> 00:41:29.340
 He's alive.

00:41:31.179 --> 00:41:32.019
 He offers it.

00:41:32.019 --> 00:41:36.619
 The rest He offers is not a 40-year rest.

00:41:36.719 --> 00:41:38.079
 It's not an 80-year rest.

00:41:38.500 --> 00:41:40.320
 It is an eternal rest.

00:41:41.320 --> 00:41:42.440
 Eternal life.

00:41:43.380 --> 00:41:45.679
 Peace with God forever.

00:41:46.659 --> 00:41:48.420
 That's what Jesus Christ accomplished.

00:41:48.780 --> 00:41:54.480
 He's the perfect Savior who has accomplished a perfect, permanent salvation.

00:41:55.420 --> 00:41:56.139
 Sinless life.

00:41:56.840 --> 00:41:57.259
 Fully God.

00:41:57.360 --> 00:41:57.840
 Fully man.

00:41:58.219 --> 00:41:59.059
 Died in our place.

00:41:59.280 --> 00:42:00.019
 Raised from the dead.

00:42:00.239 --> 00:42:01.179
 Alive today.

00:42:02.019 --> 00:42:04.239
 Offer salvation to all for eternity.

00:42:07.820 --> 00:42:10.239
 You know what I need to tell you?

00:42:11.759 --> 00:42:12.739
 Don't wander.

00:42:15.079 --> 00:42:19.679
 Don't wade into the dangerous waters of the world.

00:42:21.219 --> 00:42:21.980
 No, no.

00:42:24.300 --> 00:42:25.639
 Stand firm on Christ.

00:42:27.559 --> 00:42:28.719
 Your perfect Savior.

00:42:29.039 --> 00:42:29.699
 Permanent salvation.

00:42:29.900 --> 00:42:30.480
 Stand on Him.

00:42:30.480 --> 00:42:31.679
 Stand in Him.

00:42:32.840 --> 00:42:36.199
 When we fail, and surely we will, He will remain faithful.

00:42:37.719 --> 00:42:39.039
 But we stand on Him.

00:42:39.099 --> 00:42:40.199
 We purpose to that.

00:42:40.199 --> 00:42:49.399
 It's like we're all living in a huge above-ground pool called the world.

00:42:49.519 --> 00:42:52.059
 We're in the world, but we're not to be of the world.

00:42:53.980 --> 00:42:59.779
 The world is the spiritually dead humanity who organized rebellion of God against God.

00:42:59.939 --> 00:43:02.059
 And the world creates currents.

00:43:02.059 --> 00:43:03.059
 God in His grace.

00:43:03.059 --> 00:43:08.340
 But God in His grace has raised up the greatest judge of all.

00:43:10.139 --> 00:43:11.159
 He's alive.

00:43:12.480 --> 00:43:14.719
 He's standing against the current of the world.

00:43:14.719 --> 00:43:15.719
 And so now we cling to Him.

00:43:15.719 --> 00:43:17.399
 And so now we cling to Him.

00:43:17.459 --> 00:43:18.659
 And we cling to each other.

00:43:18.899 --> 00:43:21.799
 And we stand firm in Him.

00:43:21.800 --> 00:43:24.380
 Can I just tell you what He says?

00:43:24.380 --> 00:43:27.060
 Let this be an encouragement to you.

00:43:27.059 --> 00:43:30.320
 End of John 16.

00:43:30.320 --> 00:43:35.500
 I have said these things to you, disciples, that in me you may have peace.

00:43:35.500 --> 00:43:38.639
 In the world you will have tribulation.

00:43:39.820 --> 00:43:40.920
 But take heart.

00:43:42.239 --> 00:43:44.300
 I have overcome the world.

00:43:46.539 --> 00:43:50.099
 Don't wade into the dangerous waters of the world, brothers and sisters.

00:43:51.179 --> 00:43:53.260
 Stand firm in Jesus Christ.

00:43:54.320 --> 00:43:55.500
 Our controlling center.

00:43:56.599 --> 00:43:57.840
 The overcomer of the world.

00:43:57.840 --> 00:43:59.920
 Will you pray with me?

00:44:07.760 --> 00:44:11.760
 Father, thank You so much for pouring Your Spirit out on Jesus.

00:44:12.960 --> 00:44:13.900
 Our Redeemer.

00:44:15.000 --> 00:44:16.120
 Our Deliverer.

00:44:17.860 --> 00:44:22.100
 And Jesus, thank You so much for pouring the same Spirit out on us.

00:44:23.360 --> 00:44:27.160
 Would You strengthen us in the Spirit according to Your Word.

00:44:27.159 --> 00:44:30.779
 To stand firm in the Lord.

00:44:30.960 --> 00:44:33.319
 And having done everything, we stand.

00:44:34.659 --> 00:44:37.000
 Stand in Christ.

00:44:38.279 --> 00:44:41.039
 Because You, Lord Jesus, have overcome the world.

00:44:42.899 --> 00:44:45.559
 You are the perfect Savior.

00:44:46.960 --> 00:44:49.279
 Yours is a permanent salvation.

00:44:50.379 --> 00:44:51.879
 And it's in You we trust.

00:44:53.039 --> 00:44:53.359
 Amen.