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 You're looking in one of the Pew Bibles.

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 As we prepare for the beginning of a new year, it's a good opportunity to consider

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 as a church, as families, as individuals, where we've been and where we're going.

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 Roughly twice a year, I take a day for a personal retreat. It's a practice that I was required to do

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 when I was on staff with the campus ministry, and I've continued as a pastor here in this church.

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 But it's been a beneficial time. What I usually do now is I'll go for a long bike ride

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 and stop a couple places along the way to read some Scripture, to pray, and reflect and write

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 about what's going on in my life. And I keep a folder with my notes from these retreats that I

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 take about every six months. And I'll usually read at least the last, what I wrote the last time.

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 And often I'm surprised at how much has happened and how much has changed even in just six months.

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 Or a year. Someone said most people overestimate what they can do in a day

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 and underestimate what they can do in a year. And the problem is, I think many of us get so

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 caught up in the day-to-day that we rarely step back to ask, where am I hoping to be in a year?

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 Or in ten years? And even if we do have clearly defined long-term goals, we can easily get

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 sidetracked along the way. Every so often we need to step back and reconsider our priorities.

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 And priorities is a theme of the book of Haggai. It's a short Old Testament book, two chapters.

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 We're doing chapter one this week, chapter two next week, and that's it. We'll be done.

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 But I want to look at this theme of priorities as we begin, prepare to begin a new year. So,

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 Haggai chapter one, we're going to read that chapter together. Let's listen to God's word.

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 In the second year of Darius the king, in the sixth month, on the first day of the month,

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 the word of the Lord came by the hand of Haggai the prophet to Zerubbabel,

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 the son of Shealtiel, governor of Judah, and to Joshua, the son of Jehozadak, the high priest.

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 Thus says the Lord of hosts, these people say, the time has not yet come to rebuild the house of the

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 Lord. Then the word of the Lord came by the hand of Haggai the prophet, is it a time for you

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 yourselves to dwell in your paneled houses while this house lies in ruins? Now, therefore, thus says

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 the Lord of hosts, consider your ways. You have sown much but harvested little. You eat, but you never

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 have enough. You drink, but you never have your fill. You clothe yourselves, but no one is warm.

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 And he who earns wages does so to put them in a bag with holes. Thus says the Lord of hosts, consider

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 your ways. Go up to the hills and bring wood and build the house that I may take pleasure in it

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 and that I may be glorified, says the Lord. You look for much and behold, it came to little.

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 And when you brought it home, I blew it away. Why, declares the Lord of hosts, because of my house

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 that lies in ruins, while each of you busies himself with his own house? Therefore, the heavens above you

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 have withheld the dew, and the earth has withheld its produce. And I have called for a drought

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 on the land and the hills, on the grain, the new wine, the oil, on what the ground brings forth,

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 on man and beast, and on all their labors. Then Zerubbabel, the son of Shealtiel, and Joshua,

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 the son of Jehozadak, the high priest, with all the remnant of the people, obeyed the voice of the Lord,

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 their God. And the words of Haggai the prophet, as the Lord their God had sent him. And the people

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 feared the Lord. Then Haggai, the messenger of the Lord, spoke to the people with the Lord's message,

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 I am with you, declares the Lord. And the Lord stirred up the spirit of Zerubbabel, the son of

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 Shealtiel, governor of Judah, and the spirit of Joshua, the son of Jehozadak, the high priest,

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 and the spirit of all the remnant of the people. And they came and worked on the house of the Lord

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 of hosts, their God, on the twenty-fourth day of the month, in the sixth month, in the second year

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 of Darius the king. There are two key phrases in this chapter, which I want to focus in on today.

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 The first phrase is found in chapter, verse 5 and verse 7, where Haggai says, consider your ways.

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 The second phrase is found in verse 13, where Haggai says, I am with you. And I'm not choosing

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 these phrases arbitrarily, they both appear as well in Haggai chapter 2, which we'll see next week.

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 But what we'll see from these two phrases is two things. First, God confronts us about our misplaced

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 priorities. And second, God encourages us when we listen to His Word. So first, God confronts us

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 about our misplaced priorities in verse 1 through 11. Technically, there are two parts to this section,

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 verse 1 through 2. He's speaking specifically to the leaders, to Zerubbabel, who is the governor,

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 and to Joshua, who is the high priest, the leader of the priestly group. And then verse 3 to 11 is

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 spoken to the people as a whole. But really, the message is the same. So it's two messages packed

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 together on the same day, and it's the same point. So verse 2, thus says the Lord of hosts,

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 these people say the time has not yet come, the time to rebuild the house of the Lord.

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 You might ask, what exactly is the house of the Lord? What time is it? A little historical

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 background, 586 BC, the city of Jerusalem had fallen to the Babylonians, the temple was destroyed,

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 and the king was taken into exile. Forty-eight years later, in 538 BC, the Persians defeated the

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 Babylonians and the Persian emperor Cyrus sent a first group of Israelites back to Jerusalem,

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 back from the exile. The exile was probably the biggest national tragedy of Israelite history.

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 And so the return from exile was an exciting time. The group was led by Zerubbabel, who was descended

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 from the kingly line. And the book of Ezra describes how they built an altar,

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 and they laid the foundation for the temple, and they celebrated. And then some of their neighbors

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 didn't like them rebuilding the temple and didn't like them rebuilding the city, and so they began

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 to cause trouble, and they began to send a bad report to the king of Persia. And so they gave up.

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 They stopped. They laid a foundation, they had an altar to offer sacrifices, and they had nothing else.

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 It was sort of like an abandoned construction site with just a foundation and nothing else,

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 downtown in the center of the city, and it was lying there for 18 years. 18 years later,

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 nothing had changed. But Haggai came on the scene in 520 BC, the second year of King Darius.

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 And you can almost hear Haggai's tone. He's indignant. These people say, the time hasn't yet come

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 to rebuild the house of the Lord. It's been 18 years that they haven't been doing anything.

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 He's annoyed at their perpetual procrastination. And so he begins by appealing to the leaders,

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 saying, look, we have an abandoned construction project sitting here for 15 years.

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 This is not good PR for our city, but even more than that, this is supposed to be the dwelling

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 place of God himself. This isn't just a monument or a city hall building for our ingenuity or for our

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 reputation. This is God's reputation that's at stake here. And it looks neglected and ignored.

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 Now, of course, people had all kinds of reasons for not rebuilding the temple. Some of their reasons

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 might have been, we're too poor. Right? They could look back to the glory days when their ancestors

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 were far wealthier. They were a bunch of refugees who had barely resettled a devastated land.

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 The economy was struggling. They might have thought, you know, that's an ambitious project to rebuild

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 a glorious temple. We won't be able to do it well, so we won't do it at all. Or maybe they thought it's

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 too risky. If we start building again, our neighbors will cause trouble and they'll send bad reports to

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 the Persian king and then we don't want to deal with the king of Persia being mad at us. Or maybe some of

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 them had a sort of religious motivation. They said, well, we should wait for the Messiah to come.

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 Because until the Messiah comes, nothing's really going to change. We should just wait for God to do

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 what he's going to do, and it won't really do any good to act before then. But Haggai said no.

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 Haggai said those are not good reasons. Those are fearful, lame excuses. Because God had told the

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 Israelites in his word to build a temple so that he might dwell among them. Exodus 25, 8. He said,

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 let them make me a sanctuary that I may dwell in their midst. There I will meet with the people of

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 Israel. I will dwell with them and be their God. You see, God had made it very clear, and the people's

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 lack of follow-through on God's explicit command represented their lack of desire for the Lord to

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 dwell among them. The people were disregarding God's command as well as God's promise. And so Haggai

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 confronted them. He said, people, your priorities are completely out of whack. Verse 4, is it a time for

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 you to dwell in paneled houses while the house of God lies in ruins? Now, what exactly were paneled

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 houses? Well, at least that means they were finished and functional. The last stage of construction,

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 was putting the wood paneling over the stone or wooden structural walls, sort of like putting the

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 drywall and paint on, or plaster. But the same word is also used in 1 Kings 6 and 7 to describe

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 Solomon's palace, which was paneled with cedar. Haggai's saying, look at the contrast. You live

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 infinite, you live in finished, functional, maybe even beautiful homes, and the house of God is a

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 neglected construction site. And he says, look at where your misplaced priorities have taken you.

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 Consider your ways. In other words, look at how your life is going and take it to heart.

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 Verse 6, he says, you've sown much and harvested little. You eat, but you never have enough.

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 You drink, but you never have your fill. You clothe yourselves, but no one is warm, and he who earns

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 wages does so to put them in a bag with holes. We didn't deliberately leave the heat off as an

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 object lesson. It just happened someday, you know. But they, now notice, they weren't living in abject

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 poverty. Okay, they weren't starving. They weren't totally broke. They didn't harvest nothing. They

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 weren't naked, but they were lacking satisfaction. They were lacking a sense of fulfillment and abundance

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 because they were lacking contentment. Haggai says, you put all this effort into your beautiful homes,

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 into your bountiful harvest, but your priorities are out of whack, and God is frustrating your ungodly

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 ambitions in order to get your attention. Verse 9 through 11, God takes responsibility

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 for what's going on. Verse 9, he says, you look for much, and behold, it came to little. And when you

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 brought it home, behold, I blew it away. Verse 11, I have called for a drought on the land and the hills.

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 In other words, God says, your lack of fulfillment, your lack of prosperity is not an accident.

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 It's the result of your lack of obedience and lack of desire for God. Now, let me be very clear here,

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 because this is a challenging issue. There's not a one-to-one connection between obedience to God

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 and material prosperity. It's not true that if you just have enough faith, God will deliver you from

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 all sickness and put thousands of dollars in your bank account. It's not true. Sometimes the wicked

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 prosper and the righteous suffer because we live in a fallen world, and we're waiting, longing for the

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 redemption of our bodies and of all creation. On the other hand, God's still the creator of this world,

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 and God is not distant and detached from our daily circumstances. He made the world, and when our

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 priorities are not aligned with His, we're going against the grain of His creation, the world that

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 He made and still upholds, and it will not ultimately go well for us. And sometimes God sovereignly

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 brings trials into our lives in order to expose our misplaced priorities. The people were neglecting

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 God, the source of every good thing, and so the good things that they were so actively pursuing were

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 constantly slipping out of their hands. Charles Spurgeon wrote,

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 If people are selfish and keep their wealth to themselves and rob God of His portion, they shall not prosper,

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 or if they do, no blessing shall come with it.

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 Has God frustrated some of your ambitions and plans, even though you've diligently pursued them?

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 Or are you constantly wanting more, even though you've perhaps advanced materially in some ways?

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 Is your lack of satisfaction an indication of a lack of desire for God, a lack of obedience to God,

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 a lack of finding contentment in God? Psalm 139 says,

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 Search me, O God, and know my heart. Try me and know my anxious thoughts. See if there be

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 any grievous way in me, and lead me in the way everlasting.

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 Twice Haggai says, consider your ways. Consider your priorities. Don't begin another new year without

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 considering your priorities. You might say, what does that look like practically? Well, here are three

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 concrete questions you can ask yourself. First, what are you spending your time on?

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 As verse 9 says, what are you busying yourself with? Literally, that word can mean running off,

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 sort of constantly running. What are you running around to do? What are you keeping busy with?

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 Now, maybe you're considering actually literally buying a house, or doing a renovation project,

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 or an interior design project. Ask yourself this question. Am I doing this as an expression of wise

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 stewardship of the resources God has given me in order to serve my family and extend generous

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 hospitality? Or is this an expensive and time-consuming distraction, driven by a desire for more and better

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 things that will never be filled? Or maybe you're spending a lot of time at work. Work is a good

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 thing. It's part of what God made us for, and what made us to, what He made us to do. But is your work,

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 but many times work can be constantly demanding more. Is your work hindering you from biblical rhythms of

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 work and rest? Is it making it, is it preventing you from caring for your family, or investing in other

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 people in the church? Consider your ways, Haggai says. Is it worth it to invest your time this way for

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 the next year, or for the next 10 years? Now, maybe the answer is yes, for a time. Perhaps you must endure

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 an ungodly work environment, or an ungodly schedule for a time. But are there changes you can make

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 or request in order to invest faithfully in your work and in your co-workers and in your boss,

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 while also investing fruitfully in the other areas of life that God has entrusted to you? Haggai says,

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 consider your ways. How are you using your time? Second, what are you consuming in order to be full?

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 In order to be filled up. Verse 6 says, you eat, but you never have enough. You drink, but you never

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 have your fill. You clothe yourselves, but no one is warm. Now, food and drink and clothing are all

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 generous gifts from our Heavenly Father. The passage we heard earlier says, if God clothes the lilies of

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 the field, how much more will He clothe you? Oh, you of little faith. They're gifts from God that we can

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 joyfully and gratefully receive. You know, God gives us food not only for our bare sustenance,

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 but also for our enjoyment. He even commanded the Israelites once a year to go and feast and eat

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 whatever they want for a whole week. We all just did that, so we fulfilled that command without

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 intending to, right? But it's easy to allow food and drink and clothing to become our masters

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 instead of our servants. And instead of receiving them gratefully as God's gifts, we fantasize about

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 them or grab them or hide them or consume them in a compulsive and greedy and later guilty way,

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 and we are never satisfied. What are you consuming in order to be filled up? Third, what are you spending

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 your money on or saving your money for? Verse 6 says, he who earns wages does so to put them in a bag

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 with holes. I had this sense that they would earn their money and it would slip out of their hands.

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 Inflation was probably very high in that context. But Jesus said, don't store up treasures on earth

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 where moth and rust destroy, where thieves break in and steal, but store up treasures in heaven

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 and where your treasure is there your heart will be also. Have you taken a hard look at your budget?

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 What are you spending? What are you saving? What are you giving? Do you even know what you're spending?

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 Many people don't. You can't effectively make a budget if you don't even know where your money is

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 actually going. Sometimes all you know that it is that it's gone. What needs to change so that your

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 budget increasingly reflects godly priorities? Generous giving, responsible saving, wise spending.

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 Now maybe you can't immediately change your budget because you're paying off long-term obligations,

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 school loans, or other kinds of debt. But take a long-term view.

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 Think about not just the next year, but the next 10 years. How can you make decisions now

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 that in 5 or 10 years will give you increasing freedom to give generously? That will give you

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 increasing freedom to invest your resources in the things that matter?

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 Some time ago, an older man said to me, don't get into the rat race of buying a home that you can't

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 really afford, buying a car that you can't really afford because you can't afford it, being pressured

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 to work more, and then you have neither time nor money to spare. And once you get in, it's even harder

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 to get out. Haggai says, consider your ways and begin turning to the Lord now. Verse 7, he says,

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 consider your ways, go up to the hills, bring wood and build the house that I may take pleasure in it

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 and that I may be glorified, says the Lord. Haggai says, make it your priority to build the house

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 of the Lord. Now you might say, where is this guy going with this? He's talking about money,

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 he's talking about building a house. He must be announcing a church building project. I'm not.

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 The only time I've heard Haggai preached was when we needed to buy this building,

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 nine years ago. It's a somewhat legitimate secondary or third-level application. It's not

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 the primary meaning of this text. What does this mean for us, right? We're not Jews returning from

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 the exile to Jerusalem. We're followers of Jesus, who is our ultimate prophet, priest, and king.

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 We're not following Zerubbabel the governor or Joshua the high priest or Haggai the prophet. Ultimately,

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 we're following Jesus, who is the fulfillment of all of them. What does that look like? Well,

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 in the New Testament, God hasn't commanded us to build a physical temple in the earthly city of

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 Jerusalem or any other earthly city in particular. He hasn't promised his presence in that way.

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 Jesus said to the Samaritan woman, the time is coming when neither on this mountain nor in Jerusalem

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 will you worship the Father. The time is coming and has now come when the true worshipers will worship

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 the Father in spirit and truth. We see in the New Testament that in Jesus Christ, God is building

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 a new temple, not of stones, but of people. Ephesians 2 says Christ Jesus himself is the cornerstone,

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 and the whole structure being joined together in him grows into a holy temple in the Lord. You are

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 being built together into a dwelling place for God by his Spirit. First Peter 2 says,

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 you yourselves, you yourselves, like living stones are being built up as a spiritual house. So what does

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 it mean to make it your priority to build the house of God? It means to prioritize the people

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 of God. What would this look like? It might mean spending time with someone who's exploring Christianity

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 and has a lot of Christianity and has a lot of questions in order to seek to lead them to see

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 and put their faith in Jesus the Savior and become one of his people. It might mean discipling a newer

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 Christian, spending time with them one-on-one and reading the Bible and praying together.

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 It might mean writing a note, dropping it in the mail, sending an email to encourage a fellow believer

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 who's going through a hard time, saying, I'm praying for you. Here's how I'm praying for you.

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 It might mean taking time to listen to someone who's been hurt and burned by the church and is

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 hesitant to come in and get involved again. It might mean faithfully preparing to teach the Word of God

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 in your small group or in your Sunday school class, or making time to pray together regularly with your

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 family or with your roommates, or giving generously to the local church and to those who proclaim the

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 gospel around the world and care for the poor in the name of Christ. All of those are aspects of what

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 it means to prioritize building the house of God, investing in the people of God.

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 Haggai says, make it your priority to build the house of the Lord.

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 So God confronts us about our misplaced priorities, but he also encourages us when we take his Word to

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 heart. This is the second phrase in verse 13, where Haggai says, I am with you, says the Lord.

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 In verse 12 through 15, we see a three-part sequence. We see obedience, encouragement, energy.

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 We see obedience first in verse 12. You know, one of the most encouraging things about the book of

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 Haggai is the people actually listened to his message. They actually listened and obeyed.

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 Most of the prophets in the Old Testament were ignored or persecuted.

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 People actually heard what Haggai said, and they put it into practice for once.

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 Verse 12 tells us the people obeyed because they feared the Lord.

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 And that doesn't mean that they were threatened into unwilling compliance. It doesn't mean they were

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 terrorized by the Lord, but it means they were filled with reverential awe.

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 They recognized who they were dealing with. The holy God who had promised to dwell among them.

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 And so when they heard God's Word, they knew where it was coming from, and they were motivated to listen

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 and obey. And then when they responded with reverence and obedience, God immediately sent encouragement.

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 I am with you, declares the Lord. You know, God didn't stand back and wait for them. He didn't say,

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 hmm, well, they seem to be listening and wanting to obey. Let me see if they actually follow through.

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 And then if they actually follow through, then I'll pour out my blessing on them. No.

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 When God calls us to obedience, He doesn't leave us alone and step back and fold His arms and say,

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 let me see if they do it. He comes alongside us and He says, I am with you. He encourages us with His promises.

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 You see, they were undertaking a difficult task. They were poor in some ways. It was risky.

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 The Messiah hadn't yet come, but God said to them, I'm with you.

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 Brothers and sisters, God calls us to some difficult tasks.

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 Maybe it seems like too much.

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 Maybe you can, maybe you feel like the call to obey, to listen and obey God's Word,

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 it's just, you're never going to achieve it because it's too hard.

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 Maybe you think, I'm too poor.

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 I don't know enough of God's Word.

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 I'm not where I should be in my walk with God.

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 I'm not worthy.

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 Maybe you think it's too risky, being up here in the godless Northeast.

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 Right? There's always potential opposition out there.

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 Sometimes we can imagine it when it's not even there.

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 Or maybe you think we should wait for the Messiah to come.

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 When Jesus comes back, He'll fix everything.

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 And until then, nothing's going to change.

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 So why work?

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 But Haggai has a simple and powerful word of encouragement

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 that outweighs every one of those objections and difficulties and excuses.

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 I am with you, declares the Lord.

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 Not I will be with you in the future only, but I am with you in the present now.

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 Now, one commentator said, without making specific promises, these words promise everything.

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 Isn't it true?

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 And it's no accident that the Gospel of Matthew concludes with Jesus' great commission, but also His great promise.

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 I am with you always.

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 God gives encouragement to us through His Word.

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 And not only does He give encouragement, He provides energy by His Spirit.

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 Verse 14, the Lord stirred up the spirit of the leaders and the people.

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 And they came and worked together on the house of the Lord of hosts, their God, on the 24th day of the month.

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 Just 23 days after Haggai's initial message challenging them about their 18-year history of neglect,

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 they were on the construction site working.

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 Because God, the Lord, had stirred up their hearts.

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 The Lord had roused them from their spiritual apathy and sleepiness and energized them by His life-giving Spirit.

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 Do you need the encouragement of God's Word?

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 Do you need the energy of His Holy Spirit in this coming year?

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 God confronts us with our misplaced priorities.

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 Consider your ways.

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 But God also encourages us when we take His Word to heart.

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 I am with you, declares the Lord.

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 Let's pray.

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 Our God, we thank You that You are a faithful God.

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 Lord, we thank You for sustaining Your people so long ago who thought they had lost everything in the exile

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 and had blown it forever.

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 But You brought them home.

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 And You promise once again Your presence, Your merciful presence among them.

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 Lord, thank You for the hope that You give us as we look into the future.

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 Lord, thank You for...

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 We pray that You would help us to take to heart this challenge, this rebuke, to consider our ways.

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 We pray that we would consider our priorities and that our priorities would increasingly be drawn into line with Yours.

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 That You would give us a reverential awe of who You are.

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 A holy fear of You.

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 That would lead us to respond in obedience.

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 And Lord, we pray that we would know that encouragement from Your Word and that energizing power of Your Spirit.

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 Lord, may that be true in our individual lives.

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 May that be true in our families.

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 May that be true among us as a church.

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 As we go forward into this next year.

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 Would You be glorified among us, we pray.

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 In Christ's name.

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 Amen.

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 We're going to close with a great hymn.

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 The music team can come forward.

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 Come thou fount of every blessing.

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 Tune...