WEBVTT

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 You know, one of the hardest things about this whole present moment is all the uncertainty.

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 Because quite frankly, there's so much that we don't know about the future.

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 We don't know how long this is going to last.

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 We don't know when things are finally going to turn around.

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 Every time there's a prediction, that then gets revised.

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 We don't know yet the long-term impact of this on our economy.

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 We don't know the impact that this will have on our way of life.

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 And underneath all of this sits this fear of the unknown.

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 Because things just feel different now.

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 And one of the hard things about the fear of the unknown is it's the kind of fear that sits underneath a lot of other fears.

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 It's sort of the fear behind our fears.

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 And so the question that I want to talk about this morning is how we deal with that fear, the fear of the unknown.

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 And I have found Psalm 121 to be a great source of encouragement over the last couple of weeks.

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 It's a great encouragement, but it's more than that.

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 You know, in the Psalter, this psalm is considered part of the Psalms of Ascent.

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 These were prayers that pilgrims would either pray or sing as they made the long, dangerous journey to worship at the temple in Jerusalem.

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 And it's a prayer that if you understand it, and if you pray it regularly in your life,

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 it's the kind of prayer that will give you the strength to face the uncertainty that is an unavoidable part of life,

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 especially now in the midst of this coronavirus pandemic.

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 And the reason it's able to do that is because it answers two fundamental questions about this fear.

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 First, it helps us understand why we're afraid of the unknown.

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 Why are we afraid of the unknown?

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 And then it shows us how to overcome that fear.

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 So that's what I want to look at this morning.

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 Why are we afraid of the unknown?

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 And how do we then overcome that fear?

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 Looking at Psalm 121.

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 Let's pray.

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 Lord, we thank you for your word, and we pray now that you would illuminate that word,

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 that wherever we are this morning, as we sit in our homes, as we sit with our Bibles open, if we have them, Lord,

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 I pray that your Holy Spirit would minister to us wherever we are.

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 Speak the words that we need to hear to our heart, Lord.

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 And we pray that through your written word, we would come face to face with your living word, Jesus Christ.

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 And it's in his name that we pray.

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 Amen.

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 So why are we afraid of the unknown?

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 As I said before, this was a prayer that pilgrims would pray or sing on their way to Jerusalem.

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 And if you look at it closely, you see that it reveals some of the common fears faced by pilgrims.

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 Verse 3, the pilgrim prays, he will not let your foot be moved.

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 This is a very practical prayer.

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 It's a long and dangerous uphill journey to Jerusalem.

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 And part of the journey entails a 22-mile stretch of road that goes along the edge of a steep ravine.

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 And so it was a very real fear that you might step on a loose stone, slip and fall and go tumbling down that ravine.

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 That was something that a lot of pilgrims were afraid of.

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 Verse 5 says that the Lord is your keeper.

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 Another translation might be your guard or your guard against attack.

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 Bandits were a big problem on this trip.

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 And so there were a lot of fears around being attacked by bandits.

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 Verse 6 is curious.

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 It says, the sun shall not strike you by day nor the moon by night.

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 Now being stricken by the sun is something we understand.

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 Dehydration and heat can wear you down, make you sick or even kill you if you're not careful.

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 So that was definitely a fear.

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 But the idea of being moonstruck is rooted in the ancient belief that mental illness and emotional disturbance were caused by the moon or being exposed to moonlight.

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 So this is where we get words like lunatic from.

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 It's rooted in that ancient belief.

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 And so these are all of the fears that these pilgrims would face.

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 And so you can imagine a pilgrim preparing, packing to set out with their family on this long journey.

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 And they're imagining being attacked.

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 They're imagining falling down into that ravine.

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 They're imagining being stricken by the sun and getting sick or dying.

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 All of these fears are swirling around in their mind.

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 And here's the point I want us to see.

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 When we talk about the fear of the unknown, it's not actually a fear of the unknown.

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 It's not because we are afraid of things that we don't know, in other words.

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 What we're actually afraid of is what we think we do know about the unknown.

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 In other words, the unknown is simply a blank canvas.

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 It's neither good nor bad.

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 It just is.

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 But our imaginations are really, really good at filling in the blanks.

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 And so we are able to imagine all kinds of scenarios playing out.

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 And those imaginary futures are actually what we're afraid of.

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 So the pilgrim imagines stepping on a loose stone and falling and imagines tumbling into that ravine.

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 And that vivid image, that becomes the source of their fear.

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 So for some of you, if you have a fear of public speaking, what you actually have is not a fear of public speaking.

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 You have imagined a scenario where you are embarrassed or humiliated in front of a lot of people.

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 And that's the scenario that you're afraid of.

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 Some of us have a fear of flying.

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 But a fear of flying is actually a fear of an imagined scenario where you're in a plane that goes down and crashes.

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 And so that's what you're afraid of.

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 Now this may sound very obvious to you, but it's actually a very important point.

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 On one level, your brain is doing what it's supposed to do.

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 It is looking ahead and foreseeing possible sources of danger so that you can keep yourself safe.

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 The problem is, we're not always very good at telling the difference between what is possible and what is probable.

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 What technically could happen and what is likely to happen.

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 We're not always good at telling the difference between those two kinds of danger.

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 So for instance, I know a lot of people who are afraid of flying.

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 Every time they get on a plane, they feel the anxiety and they sweat and they grip their seat and they pray for it to be over as quickly as possible.

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 Now, a lot of people have that fear.

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 Technically, it's possible that you might die in a plane crash.

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 But you know, the odds right now are about 1 in 5 million that that's actually going to happen.

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 So it's possible, but it's not probable.

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 On the other hand, walking down the street that you live on, your chances of dying are about 1 in 500.

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 In other words, a lot more probable that something bad is going to happen walking down your street than it is getting in a plane.

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 Another example is sharks.

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 A lot of people are very afraid of sharks.

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 And so they get in the ocean and you're looking around, especially if the water is kind of murky, you feel that anxiety.

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 In one year, there were roughly 14 people who were injured by sharks in the U.S.

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 So it's technically possible that that's going to happen.

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 But you know, in that same year, 43,000 people were injured by their own toilets.

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 So it is far more likely that you're going to be injured going to the bathroom than you are getting into the ocean.

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 But see, our minds don't always get the difference.

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 And in many of our minds, we have that vivid image of being attacked by a shark or going down in a plane.

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 And that's enough to convince us that we need to be afraid.

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 So this is one problem and one way that things go wrong with our imaginations.

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 Add to that this problem.

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 Your body does not know the difference between a real threat and an imagined threat.

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 So the human body has a stress response.

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 When you perceive a threat, your body is flooded with cortisol and adrenaline.

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 And that jumpstarts your nervous system.

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 And then blood is sent to your major muscle group so that you can be ready to fight or to run depending on the situation.

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 Now, that's a natural stress response.

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 That's what your body is supposed to do.

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 The problem is this.

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 Your body can't tell whether it's a real threat or one that is just in your mind.

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 And so we know from neurological research and brain imaging that when somebody imagines being in danger, their body responds in exactly the same way.

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 So your body can't tell the difference.

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 So if we put all this together, here's the problem when we face the unknown.

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 We are very good at imagining very bad things happening.

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 We convince ourselves that those things definitely are going to happen.

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 And then our bodies respond as though they are happening.

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 And you can see how this would cause lots of problems for us.

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 And so the question that we want to ask this morning is how do we overcome this tendency to assume the worst, believe it's definitely going to happen,

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 and trick our bodies into thinking it is happening?

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 And there are really two options that the psalm gives us.

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 The first way of dealing with this fear is to look to the hills.

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 When the psalmist says,

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 I lift up my eyes to the hills, from where does my help come?

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 That's referring, at least in part, to the Canaanite religion.

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 Now much of the Canaanite religion, which is very widespread during that time,

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 much of that religion was practiced on the hilltops.

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 You had a pantheon of gods and goddesses who might want to help you,

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 or they might be angry at you, or they might be disinterested in you,

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 or they might have fallen asleep, or they might be drunk.

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 And so you had to climb as high as you could,

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 and you had to do whatever you had to do,

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 clang cymbals together, bang a gong, anything you had to do,

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 yell and shout and scream in order to get the attention of the gods.

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 And so there were shrines and groves of trees that had been erected on these hilltops,

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 and you had priests and priestesses who would actually live there all the time.

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 And this religion was built around using spells and rituals and sacrifices

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 to gain the attention of the gods and then coerce them or convince them to help you.

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 That's what it was all about.

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 And so if you're preparing for a trip, and you're thinking about that ravine,

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 and you're afraid you might fall on that 22-mile stretch of road,

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 you might go up to one of these hilltops,

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 and you might make a sacrifice or pay that priestess,

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 and they would cast a spell on your shoes,

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 a spell of protection, of sure-footedness perhaps.

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 If you're afraid of sunstroke, you might go up to the hill

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 and sacrifice to the sun god so that you would be protected from that, right?

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 So this is how the religion worked.

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 The Canaanite religion, in essence, dealt with anxiety by giving people the illusion of control.

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 The illusion of control.

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 Now, it's human nature to want to have control over anything that we can have control over,

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 and that's why this religion was so popular and so widespread.

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 And it's interesting, not many of us would probably consider ourselves to be members of a Canaanite cult anymore,

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 but that same tendency still resides in us.

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 You know, a long time ago, I used to be a pole vaulter,

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 and before every vault, I had a kind of ritual that I would go through,

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 a certain way that I would prepare to vault,

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 and I had this weird superstitious anxiety that if I didn't do that ritual,

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 the vault would go wrong in some way.

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 And, you know, these kinds of superstitious rituals are everywhere in the sports world.

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 And even though people on one level know that it's superstition,

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 on another level, if you try to get them to break their ritual or their habit,

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 they're going to be very resistant to that because it's hardwired into us.

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 But another way that I think a lot of us use or give in to this tendency to try to control the future

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 is simply through information.

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 We live in a society where we have access to so much information.

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 We've made so many advances technologically and scientifically that it's easy to believe

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 that if we just know enough, if we just have enough information,

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 then we will be able to make the kinds of choices that lead to the outcomes that we want down the road.

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 We'll be able to avoid all of the dangers if we just know enough.

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 You know, it's amazing in the wake of the coronavirus epidemic

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 to see how many articles are now coming out saying if we had only done this

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 or if we had only not done that,

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 then none of the bad things that have happened would have happened.

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 And, you know, it's written by some guy in his basement.

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 And, you know, it's like, man, if only the entire world had just consulted this guy,

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 none of the bad things would have happened.

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 But in reality, we all know that that's simply not true.

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 It's this illusion of control because the belief under that

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 is the idea that if we had just known the right information and made the right choices,

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 we could have prevented all of the bad things from happening.

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 That's the illusion of control at work.

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 The truth is, and this is a very hard truth to swallow,

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 we have no control over the future.

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 We have no control over the future.

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 No matter how much we know, no matter how smart we are,

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 no matter how hard we try, we simply cannot control what is going to happen.

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 I think one of the benefits, and I use that term with all the caveats,

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 one of the benefits of this coronavirus epidemic is that I think for at least a little while,

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 it has stripped away some of our illusion of control.

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 You have many countries, some of the most powerful countries all around the world,

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 seemingly crippled overnight because of a virus.

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 If that doesn't teach us how little control we have, I don't know what will.

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 And so the truth about this Canaanite religion, the truth of the hills,

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 the hills are full of lies.

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 That illusion of control is simply that.

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 It's an illusion.

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 So to look to the hills for help, to look to anything that gives us that illusion of control,

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 those are empty promises.

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 And so that leaves us with only one other option of how to deal with our fear of the unknown,

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 and that's the option that the psalmist chooses, and that is to look to the Lord.

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 What is anxiety in a nutshell?

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 I'll tell you.

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 Anxiety in a nutshell is the act of imagining your future without God.

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 Anxiety is the act of imagining your future without God.

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 Now just let that sink in for a minute.

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 We imagine slipping and falling, and we can see that vividly, but God is utterly absent.

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 We imagine that public embarrassment, or the plane crash, or something bad happening to our children.

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 We can imagine these things vividly, but in those images of the future, God is nowhere to be found.

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 The assumption that we make when we envision these truths is God is utterly absent from the picture.

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 And so what Psalm 121 does is it invites us to re-envision our future,

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 but it invites us to re-envision our future,

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 but it's a future that is filled with the presence of the Lord.

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 It's filled with the knowledge that God is our maker,

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 that God is the one who made heaven and earth.

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 It's filled with the knowledge that God exists and lives in our past,

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 and our present, and our future.

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 It's filled with the knowledge that unlike the Canaanite gods and goddesses,

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 our God doesn't sleep.

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 He doesn't slumber.

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 He is always with you.

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 He is always for you.

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 He is always pouring His love into your life.

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 His purposes are always unfolding before you.

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 And this psalm shows us how to respond to these fears that we feel.

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 And the way I'll put it is this.

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 It shows us how to pray God into our fears.

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 It shows us how to pray God into our future.

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 The psalmist says,

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 The Lord will not let my foot be moved.

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 Right?

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 He imagines the slipping and the falling,

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 and then he says,

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 But my God is there, and He will not let that happen.

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 The Lord will guard me from attack.

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 The Lord will be my shade and protect me from the sun and the moon.

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 The Lord will keep my going out and my coming in forevermore.

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 And the most powerful truth in this psalm is verse 7.

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 Even when bad things happen, and they will,

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 because the Bible never promises that bad things won't happen to people who believe in and follow Jesus.

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 It teaches that in some ways life might actually be harder for you if you follow Jesus in this world.

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 But what the Bible does say, and we see it in verse 7,

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 is that the Lord is the keeper of our lives.

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 And that word lives actually means souls.

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 The Lord is the keeper of your soul.

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 He's the keeper of your soul.

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 Which means no matter what happens,

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 if you entrust yourself to the Lord,

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 if you entrust your life to the Lord,

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 then you belong to Him.

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 And that means your future is secure in Him.

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 Because He has you.

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 And you ask, well, how can I know that for sure?

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 And of course the answer to this question is,

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 the cross of Jesus Christ.

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 Right?

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 The cross is God's guarantee

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 that He loves you

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 and that He has secured your future.

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 So for those of us who put our faith in Jesus Christ

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 and who give our lives to Him,

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 there is nothing that you can do

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 that will ever separate you from God's love

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 or God's purposes.

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 And so no matter what happens down the road,

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 we know that God's love is with us

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 and His purposes are unfolding

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 as surely as they ever have been.

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 So to bring this all together,

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 we are facing extraordinary uncertainty right now.

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 Extraordinary uncertainty.

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 And if we respond to this moment of uncertainty

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 by imagining our future without God,

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 by assuming bad things are definitely going to happen,

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 and then by pretending that we can actually

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 exert control over that future,

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 life's going to be a real struggle

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 for the foreseeable future.

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 Instead, I want to invite you to do this

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 beginning this week.

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 I want you to first call to mind

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 the future scenarios

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 that cause you the most anxiety.

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 Whatever those fears are,

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 whether it's something happening to you

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 or to somebody that you love,

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 whether it's embarrassment or physical harm

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 or getting sick or whatever the case may be,

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 I want you to call to mind

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 those future scenarios

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 that cause you the most anxiety,

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 the things that keep you up at night,

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 the things that wake you up

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 in the early hours of the morning.

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 I want you to call those to mind.

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 Get them vividly in your mind.

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 And then, one by one,

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 I invite you to use this psalm

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 to pray God into your fears,

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 to pray God into your future,

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 to re-envision those scenarios

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 but filled with the presence of God

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 and filled with all of the things

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 that this psalm tells us

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 about who God is

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 and why we can trust Him.

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 So, envision feeling so loved by God

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 that even if you experience embarrassment,

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 even if you're publicly humiliated

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 and those worst fears come true,

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 it doesn't really matter to you

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 because you know that God loves you

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 and that's all that matters.

00:19:52.380 --> 00:19:55.120
 Envision feeling so secure in God

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 that you can accept whatever future comes

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 and that you will simply embrace it

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 and know that it is part

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 of God's unfolding plan.

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 Envision feeling so confident in the Lord

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 that even death no longer holds any fear for you,

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 that it's something that you can embrace

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 as just part of the journey

00:20:15.620 --> 00:20:17.320
 into the presence of the Lord.

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 And if at any point along the way

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 as you're praying these things,

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 if at any point a voice begins to speak doubt,

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 if you begin to doubt God's character

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 or His love or His power,

00:20:30.660 --> 00:20:31.820
 simply look to the cross.

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 Look to the cross which stands

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 as a monument in history

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 to remind us that no matter what happens,

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 nothing can ever separate us

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 from the love of God in Jesus Christ.

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 Let's pray.

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 Lord, we thank You for Your Word

00:20:47.060 --> 00:20:48.660
 and we pray now that Your Holy Spirit

00:20:48.660 --> 00:20:51.000
 would do what no human wisdom or words can do

00:20:51.000 --> 00:20:53.060
 and that is to take these truths

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 and press them into our hearts

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 so that when we look into our future,

00:20:56.819 --> 00:20:58.139
 when we look into the unknown,

00:20:58.519 --> 00:21:00.039
 we see it not empty

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 where we're alone fending for ourselves,

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 but our vision of the future

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 is filled with the presence

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 and the love and the power of God.

00:21:09.619 --> 00:21:11.480
 That love and that power and the truth

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 that we see put on display

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 in the cross of Jesus Christ.

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 We pray this, Lord, for our good

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 and ultimately for Your glory, Lord.

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 Amen.