WEBVTT

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 on page 1061 in the Church Bibles, verses 1-12.

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 On the first day of the week, very early in the morning,

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 the women took the spices they had prepared and went to the tomb.

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 They found the stone rolled away from the tomb,

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 but when they entered, they did not find the body of the Lord Jesus.

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 While they were wondering about this,

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 suddenly two men in clothes that gleamed like lightning stood beside them.

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 In their fright, the women bowed down with their faces to the ground,

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 but the men said to them,

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 Why do you look for the living among the dead?

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 He is not here, he is risen.

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 Remember how he told you while he was still with you in Galilee.

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 The Son of Man must be delivered into the hands of sinful men,

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 be crucified, and on the third day be raised again.

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 Then they remembered his words.

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 When they came back from the tomb,

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 they told all these things to the eleven and to all the others.

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 It was Mary Magdalene, Joanna, Mary the mother of James,

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 and the others with them who told this to the apostles.

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 But they did not believe the women,

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 because their words seemed to them like nonsense.

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 Peter, however, got up and ran to the tomb.

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 Bending over, he saw the strips of linen lying by themselves,

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 and he went away, wondering to himself what had happened.

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 Let's come.

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 Sorry, I'm adjusted now.

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 Thank you, Jez, for reading those opening verses from Luke 24.

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 And we're going to continue on the story.

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 Now that same day, two of them were going to a village called Emmaus, about seven miles from Jerusalem.

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 They were talking with each other about everything that had happened.

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 And as they talked and discussed these things with each other, Jesus himself came up and walked along with them.

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 But they were kept from recognizing him.

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 He asked them, what are you discussing as you walk along?

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 They stood still, their faces downcast.

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 One of them, one of them named Cleopas, asked him, are you only a visitor to Jerusalem and do not know the things that have happened there in these days?

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 What things, he asked.

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 About Jesus of Nazareth, they replied.

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 He was a prophet, powerful in word and deed before God and all the people.

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 The chief priests and our rulers handed him over to be sentenced to death and they crucified him.

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 But we had hoped that he was the one who was going to redeem Israel.

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 And what is more, it is the third day since all this took place.

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 In addition, some of our women amazed us.

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 They went to the tomb early this morning but didn't find his body.

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 They came and told us that they had seen a vision of angels who said he was alive.

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 Then some of our companions went to the tomb and found it just as the women had said.

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 But him they did not see.

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 He said to them, how foolish you are and how slow of heart to believe all that the prophets have spoken.

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 Did not the Christ have to suffer these things and then enter his glory?

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 And beginning with Moses and all the prophets, he explained to them what was said in all the scriptures concerning himself.

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 And as they approached the village to which they were going, Jesus acted as if he was going further.

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 But they urged him strongly, stay with us for it's nearly evening and the day is almost over.

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 So he went in to stay with them.

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 And when he was at the table with them, he broke bread, gave thanks, broke it and began to give it to them.

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 Then their eyes were opened and they recognized him.

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 And he disappeared from their sight.

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 They asked each other, were not our hearts burning within us while he talked with us on the road and opened the scriptures to us?

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 They got up and returned at once to Jerusalem.

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 There they found the eleven and those with them assembled together and saying, it's true, the Lord has risen and has appeared to Simon.

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 Then these two told what had happened on the way and how Jesus was recognized by them when he broke the bread.

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 Let's just ask for God's help this morning.

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 Our Father, we thank you for your word.

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 The words of scripture that we are free to open up this morning.

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 And we know, Father, that unless your Holy Spirit is here with us, they are just words.

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 But your spirit can take them off the pages and plant them deep within our hearts.

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 And that's what we ask this morning, Father, that your spirit would be at work through your word among us.

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 And we ask this in Jesus' name, the risen Savior's name.

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 Amen.

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 Amen.

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 Wake up.

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 Wake up.

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 Wake up.

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 It's Resurrection Sunday.

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 Quick, John, James, Philip, Matthew.

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 Come on, everyone, get up, get up.

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 We need to go and we need to meet Jesus.

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 Oh, it's been a tough couple of days.

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 But won't it be great to see him again alive and on his way to glory?

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 Come on, let's go.

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 Let's go and welcome him.

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 That'd be a much better story, wouldn't it?

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 If we had written it, I think that's how we would have put it down on paper.

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 If we were to sit down and write the resurrection experiences,

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 we would write about disciples that had understood all of the scriptures.

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 disciples that understood the Old Testament and had listened so very carefully to what Jesus had told them

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 that when it came to Resurrection Sunday, they would be there.

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 They would know to look for him again on the third day.

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 But instead, the real events that we read about in chapter 24

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 show us that the disciples thought that Jesus was literally dead and buried and gone.

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 The only people that showed up on Resurrection Sunday,

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 we read about in verse 1 in chapter 24,

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 on the first day of the week, very early in the morning,

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 the women took the spices they had prepared and went to the tomb.

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 Some women who come with burial spices for a dead body.

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 There are none of the key disciples here.

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 Peter, James and John are nowhere to be seen on Resurrection Sunday.

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 There's no sunrise service that everyone's been invited to.

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 They just didn't see it.

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 The women, the only reason they're here is to take away the smell

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 from that blood-stained, dead and rotting corpse that they were expecting to find.

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 No wonder in verse 5,

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 the women are frightened when they see these two men.

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 They're literally frightened out of their wits by the appearance of angels.

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 And as we read down verse 11,

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 they come back to the disciples and those that were following Jesus.

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 And they didn't believe the women because the words seemed to them like nonsense.

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 It was like the women had been sniffing the spices too much or something.

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 They'd hallucinated.

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 They'd lost the plot.

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 Celsius, who I'm sure none of you have heard of,

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 I didn't up until this week,

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 is a second century philosopher.

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 And he was debating against Christianity.

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 And do you know what one of his points was?

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 Well, he said,

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 Christianity couldn't be true

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 because the written accounts of the resurrection

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 are based on the testimony of women.

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 And this is him speaking, not me.

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 And we all know that women are hysterical.

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 So that was his take on a resurrection account.

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 You wouldn't write them with women being the witnesses.

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 And do you know what?

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 The disciples agreed with Celsius at this stage.

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 Hysterical women don't make for reliable witnesses.

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 So by and large, these women were ignored.

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 Except for Peter.

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 He seems to have a little bit of hope inside him, doesn't he?

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 He runs off to the tomb

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 and a couple of other disciples go with him.

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 But all they find is the empty grave.

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 And they too are left wondering.

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 What a mess.

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 What a mess.

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 Here we are on Resurrection Sunday.

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 The first one.

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 And no one expects.

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 No one believes.

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 No one understands.

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 Verse 13.

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 Two of those disciples

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 that hear the women's reports,

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 they don't even bother to hang around any longer

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 to see if it could possibly be true.

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 They're off back down the road to Emmaus.

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 They're walking away.

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 And that's where we join them.

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 On that road.

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 As they're walking.

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 That seven mile trek from Jerusalem to Emmaus.

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 We're leaving the defeat

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 and the confusion

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 of what's happening in Jerusalem.

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 They're leaving that behind.

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 And they're going somewhere.

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 And it's most likely home.

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 But wherever it is,

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 it's away from Jerusalem.

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 And it's back to some sort of pre-Jesus

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 experience in life.

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 Do you know it's so easy to catch up with these two

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 as they're walking along this road?

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 Because they're slow.

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 They're plodding.

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 They're like the losing supporters

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 of a team

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 that's been defeated on match day.

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 You know that big match that you expected to win

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 and the supporters are trundling out of the stadium.

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 Defeated.

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 And as we come,

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 we come close

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 because we want to hear

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 what they're talking about.

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 And they're going through

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 their post-match analysis.

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 Where did it go wrong?

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 We had great expectations

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 for our team.

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 We wanted them to win.

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 And who's to blame for this disaster?

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 Was it the ref?

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 The coach?

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 The players?

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 It's that kind of discussion.

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 That post-match analysis.

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 But while we're just content

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 to eavesdrop

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 and to listen in from a distance,

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 who's that?

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 He's coming up right beside them.

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 Where did this bloke come from?

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 Who's that?

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 Well, this guy,

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 he's far more direct than us.

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 We're just casually listening in.

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 But he actually interrupts them

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 and he asks them in verse 17.

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 What are you discussing together

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 as you walk along?

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 What is it?

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 What are you discussing?

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 And they stop.

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 And you know that heart-sinking feeling,

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 don't you?

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 That sudden feeling of pain,

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 the one you've been coping with.

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 And then suddenly someone says something

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 or reminds you of something

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 and it just prods it again,

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 the pain here.

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 And it feels like your heart

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 rises up slightly

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 and then just sinks down again

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 into your stomach.

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 And it's that audible sigh.

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 And then your head just withers

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 and it goes to that spot.

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 The one 12 inches in front of your toes.

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 And we've all been there, haven't we?

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 We've felt that kind of pain in our lives.

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 And for these broken disciples,

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 it's just a simple question.

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 A simple question from a stranger.

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 What is it you're talking about

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 that brings it all back again,

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 all to the surface again?

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 And once he begins to recover

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 from this initial downcastness

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 that we read in verse 17,

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 Keopas, he's suddenly puzzled by the question.

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 And he says,

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 well, most translators actually put his response like this.

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 Are you really the only visitor to Jerusalem

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 who doesn't know what happened?

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 Didn't you see the big matchup this weekend?

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 It was Jesus versus the rulers.

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 I mean, how could you have missed it?

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 It was the biggest show in town all weekend.

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 There was earthquakes.

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 There was darkness.

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 There was a show trial.

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 There was the mob rule.

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 Bane, crucify him, crucify him.

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 And there was the crucifixion.

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 How could you have missed it?

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 Verse 19.

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 The stranger says,

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 what things?

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 What things?

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 Well, now they have their chance, don't they?

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 And we're going to listen a bit closer

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 because we want to know

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 that they have an opportunity

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 to give their version of the story.

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 What Jesus versus the rulers was all about.

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 And who is to blame for things going wrong.

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 And I'm kind of glad this new guy has come along

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 because, you know,

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 and he's asking these questions

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 because now we're going to get the detail.

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 Verse 19.

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 Cleopas gives the answer.

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 And this is what he says.

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 Jesus of Nazareth.

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 Well, he was a prophet.

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 And he was a pretty good one at that.

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 He was powerful when he spoke.

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 And powerful when he acted.

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 And it was just obvious to everyone around,

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 even to God himself.

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 This was a great prophet.

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 And then the leaders got him.

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 And they handed him over to the Romans

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 who killed him.

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 Would you believe?

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 We kind of hoped that this Jesus,

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 he was the one who was going to make Israel great again.

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 He was going to restore our country.

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 He was going to restore Israel.

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 So there we have it.

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 Their version of the story.

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 Jesus, the failed prophet.

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 Beaten by the chief priests and the leaders

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 and killed.

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 What a disappointment.

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 He was meant to win out

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 and turn some of those mighty words

00:14:27.039 --> 00:14:28.319
 and some of those mighty deeds

00:14:28.319 --> 00:14:29.899
 into the actions

00:14:29.899 --> 00:14:31.879
 that would defeat the Romans,

00:14:32.339 --> 00:14:33.120
 defeat their enemies

00:14:33.120 --> 00:14:34.159
 and restore Israel

00:14:34.159 --> 00:14:35.639
 to some great nation again.

00:14:37.839 --> 00:14:39.860
 And this view of Jesus is,

00:14:40.159 --> 00:14:42.600
 it's a very popular one still today, isn't it?

00:14:42.600 --> 00:14:45.019
 It survived from the New Testament

00:14:45.019 --> 00:14:45.939
 right up until now.

00:14:46.819 --> 00:14:48.399
 Jesus, the really nice guy

00:14:48.399 --> 00:14:51.659
 who did and said some wonderful stuff.

00:14:51.839 --> 00:14:52.360
 Remember that?

00:14:52.500 --> 00:14:53.199
 Love your enemies.

00:14:53.620 --> 00:14:54.480
 Turn the other cheek.

00:14:54.659 --> 00:14:55.879
 He healed people.

00:14:56.199 --> 00:14:57.259
 What a wonderful example.

00:14:58.059 --> 00:14:59.259
 A great teacher that,

00:14:59.939 --> 00:15:00.219
 well,

00:15:00.439 --> 00:15:01.539
 he just got beaten up

00:15:01.539 --> 00:15:02.019
 and killed

00:15:02.019 --> 00:15:04.360
 by those nasty religious folk over there.

00:15:05.719 --> 00:15:07.519
 Nothing more than a man

00:15:07.519 --> 00:15:08.459
 with some great ideas

00:15:08.459 --> 00:15:09.500
 that was overtaken

00:15:09.500 --> 00:15:11.419
 by the power-hungry leaders

00:15:11.419 --> 00:15:12.439
 and the angry mob.

00:15:13.899 --> 00:15:16.539
 In his famous fiction book,

00:15:16.679 --> 00:15:19.039
 The Hitchhiker's Guide to the Galaxy,

00:15:19.199 --> 00:15:20.299
 the author, Douglas Adams,

00:15:20.500 --> 00:15:21.819
 who is a very avid

00:15:21.820 --> 00:15:23.140
 and vocal atheist,

00:15:23.140 --> 00:15:25.300
 he compliments

00:15:25.300 --> 00:15:27.160
 and then dismisses Jesus

00:15:27.160 --> 00:15:28.500
 in the same way

00:15:28.500 --> 00:15:30.860
 as the disciples have just done.

00:15:31.140 --> 00:15:32.120
 This is what he says.

00:15:32.120 --> 00:15:37.500
 One man nailed to a tree

00:15:37.500 --> 00:15:38.580
 for saying,

00:15:39.100 --> 00:15:40.000
 how great it would be

00:15:40.000 --> 00:15:41.159
 to be nice to people

00:15:41.159 --> 00:15:42.100
 for a change.

00:15:42.940 --> 00:15:44.399
 One man nailed to a tree

00:15:44.399 --> 00:15:45.120
 for saying,

00:15:45.340 --> 00:15:46.200
 how great it would be

00:15:46.200 --> 00:15:47.019
 to be nice to people

00:15:47.019 --> 00:15:47.620
 for a change.

00:15:48.720 --> 00:15:49.799
 Jesus, the good,

00:15:50.659 --> 00:15:52.500
 nailed to a tree.

00:15:53.500 --> 00:15:54.379
 It's a popular view

00:15:54.379 --> 00:15:55.399
 of Jesus today, isn't it?

00:15:55.460 --> 00:15:56.679
 Your friends or people

00:15:56.679 --> 00:15:57.159
 that are willing

00:15:57.159 --> 00:15:58.000
 to acknowledge

00:15:58.000 --> 00:15:58.860
 that Jesus existed

00:15:58.860 --> 00:15:59.799
 say, yeah, Jesus,

00:15:59.899 --> 00:16:01.039
 he said some good things.

00:16:01.700 --> 00:16:02.320
 He just ended up

00:16:02.320 --> 00:16:03.419
 being nailed to a tree for it.

00:16:04.360 --> 00:16:05.779
 That's their Jesus as well.

00:16:06.220 --> 00:16:07.940
 Great hopes for him,

00:16:08.039 --> 00:16:09.700
 but he's dead and buried now.

00:16:10.279 --> 00:16:11.620
 The amazing stories

00:16:11.620 --> 00:16:12.799
 of the angels from the women

00:16:12.799 --> 00:16:13.860
 and the reports

00:16:13.860 --> 00:16:14.759
 of the empty tomb

00:16:14.759 --> 00:16:15.299
 that they'd heard

00:16:15.299 --> 00:16:16.200
 from their fellow disciples.

00:16:17.259 --> 00:16:18.240
 They're not enough.

00:16:18.840 --> 00:16:19.879
 All of these reports,

00:16:19.879 --> 00:16:21.919
 they're just a confused noise

00:16:21.919 --> 00:16:22.600
 to these two.

00:16:23.279 --> 00:16:24.840
 The reality for them

00:16:24.840 --> 00:16:26.159
 is that Jesus has failed.

00:16:26.659 --> 00:16:27.379
 He's dead.

00:16:27.659 --> 00:16:28.220
 He's buried.

00:16:28.480 --> 00:16:29.200
 He's gone.

00:16:30.620 --> 00:16:31.519
 What a shame.

00:16:31.740 --> 00:16:32.200
 What a shame.

00:16:33.840 --> 00:16:35.000
 You see, the disciples,

00:16:35.919 --> 00:16:36.720
 their view of Jesus,

00:16:36.879 --> 00:16:40.200
 they had an idol Jesus.

00:16:42.320 --> 00:16:43.500
 And an idol Jesus

00:16:43.500 --> 00:16:46.100
 is really a one-sided view

00:16:46.100 --> 00:16:49.320
 of Jesus that we construct ourselves.

00:16:49.879 --> 00:16:51.919
 We have our Bibles

00:16:51.919 --> 00:16:53.659
 because we're Bible-believing Christians

00:16:53.659 --> 00:16:54.899
 and we find a verse

00:16:54.899 --> 00:16:56.659
 or we find some idea

00:16:56.659 --> 00:16:59.320
 and then we take this one idea

00:16:59.320 --> 00:17:01.899
 and we build our Jesus around us.

00:17:03.580 --> 00:17:05.619
 Jesus will restore Israel again.

00:17:06.500 --> 00:17:07.519
 Oh, that's great.

00:17:07.660 --> 00:17:09.819
 I can follow that Jesus.

00:17:10.539 --> 00:17:11.420
 That's cool.

00:17:12.559 --> 00:17:13.420
 And it's something

00:17:13.420 --> 00:17:14.319
 that we still do today.

00:17:14.400 --> 00:17:15.140
 We look at the disciples

00:17:15.140 --> 00:17:16.059
 and kind of say,

00:17:16.140 --> 00:17:17.039
 well, they missed it,

00:17:17.119 --> 00:17:17.880
 but we miss it.

00:17:17.880 --> 00:17:20.440
 And here's another one

00:17:20.440 --> 00:17:23.100
 that I heard again recently

00:17:23.100 --> 00:17:25.180
 from a church leader.

00:17:26.260 --> 00:17:27.420
 And his emphasis was this,

00:17:27.480 --> 00:17:28.680
 that Jesus is the King.

00:17:29.180 --> 00:17:30.000
 King Jesus.

00:17:31.280 --> 00:17:32.420
 If Jesus is the King,

00:17:32.540 --> 00:17:34.360
 therefore we're children of the King.

00:17:34.600 --> 00:17:37.020
 And as sons and daughters of the King,

00:17:37.220 --> 00:17:37.660
 ask.

00:17:38.220 --> 00:17:39.500
 Ask whatever you want

00:17:39.500 --> 00:17:41.960
 and Jesus will make it happen.

00:17:42.079 --> 00:17:43.000
 God will bless you

00:17:43.000 --> 00:17:43.759
 and prosper you

00:17:43.759 --> 00:17:44.759
 because that's who He is.

00:17:44.799 --> 00:17:45.400
 He's the King.

00:17:46.640 --> 00:17:47.839
 And do you see what's happened?

00:17:47.940 --> 00:17:49.700
 We've taken something of Jesus

00:17:49.700 --> 00:17:52.019
 and we've made it all of Jesus.

00:17:52.400 --> 00:17:54.640
 We've taken something of Jesus

00:17:54.640 --> 00:17:56.259
 and made it all of Jesus.

00:17:56.440 --> 00:17:58.299
 And that's an idol Jesus,

00:17:58.440 --> 00:17:59.299
 not a real Jesus.

00:18:00.480 --> 00:18:01.680
 And in our idol Jesus,

00:18:01.839 --> 00:18:02.680
 He is the King,

00:18:03.099 --> 00:18:04.099
 which means that we're all

00:18:04.099 --> 00:18:05.559
 just princes and princesses.

00:18:05.559 --> 00:18:05.679
 Jesus.

00:18:08.399 --> 00:18:09.579
 The disciples did it,

00:18:09.639 --> 00:18:09.899
 didn't they?

00:18:09.960 --> 00:18:10.759
 They did it here

00:18:10.759 --> 00:18:12.859
 and they did it in other parts

00:18:12.859 --> 00:18:13.220
 of Scripture.

00:18:13.399 --> 00:18:14.099
 Jesus, Jesus,

00:18:14.619 --> 00:18:16.339
 my two sons,

00:18:16.460 --> 00:18:17.119
 can one of them sit

00:18:17.119 --> 00:18:17.879
 at your left hand

00:18:17.879 --> 00:18:18.519
 and one of them sit

00:18:18.519 --> 00:18:19.619
 at your right hand in heaven?

00:18:20.339 --> 00:18:20.740
 Jesus,

00:18:21.259 --> 00:18:22.659
 those bad people over there,

00:18:22.779 --> 00:18:23.539
 can we call down

00:18:23.539 --> 00:18:24.579
 that fire from heaven?

00:18:25.000 --> 00:18:25.679
 That would be good,

00:18:25.740 --> 00:18:26.079
 wouldn't it?

00:18:26.139 --> 00:18:27.039
 Let's burn them up.

00:18:28.119 --> 00:18:28.519
 Jesus,

00:18:28.759 --> 00:18:30.019
 we're hungry.

00:18:30.879 --> 00:18:31.639
 Do you remember that trick

00:18:31.639 --> 00:18:33.180
 you did with the loaves

00:18:33.180 --> 00:18:33.599
 and the fishes?

00:18:33.900 --> 00:18:34.700
 That was great.

00:18:35.019 --> 00:18:36.339
 Could you do that again?

00:18:36.460 --> 00:18:37.559
 Could you feed us again?

00:18:38.160 --> 00:18:38.599
 Jesus,

00:18:38.740 --> 00:18:39.480
 restore Israel.

00:18:40.779 --> 00:18:41.359
 So Jesus,

00:18:41.700 --> 00:18:42.279
 all of Jesus,

00:18:42.379 --> 00:18:44.000
 just gets broken up

00:18:44.000 --> 00:18:44.639
 into little,

00:18:44.759 --> 00:18:45.460
 manageable,

00:18:45.720 --> 00:18:46.779
 pocket-sized chunks.

00:18:48.119 --> 00:18:48.359
 Jesus,

00:18:48.480 --> 00:18:48.839
 the ruler.

00:18:49.920 --> 00:18:50.139
 Jesus,

00:18:50.259 --> 00:18:50.819
 the judge.

00:18:51.859 --> 00:18:52.119
 Jesus,

00:18:52.240 --> 00:18:52.639
 the giver.

00:18:53.139 --> 00:18:53.259
 Oh,

00:18:53.299 --> 00:18:54.119
 I'll have some of that.

00:18:54.420 --> 00:18:55.139
 That's grace.

00:18:56.500 --> 00:18:57.299
 But at some point,

00:18:57.559 --> 00:18:58.900
 we take out our pocket-sized

00:18:58.900 --> 00:18:59.599
 version of Jesus

00:18:59.599 --> 00:19:00.959
 the one we've created

00:19:00.959 --> 00:19:03.439
 and he doesn't deliver.

00:19:04.759 --> 00:19:05.679
 He doesn't deliver.

00:19:05.779 --> 00:19:06.500
 Remember that time

00:19:06.500 --> 00:19:07.399
 that you were fed up

00:19:07.399 --> 00:19:09.039
 when Jesus didn't deliver

00:19:09.039 --> 00:19:09.559
 for you?

00:19:09.899 --> 00:19:10.079
 Oh,

00:19:10.599 --> 00:19:13.439
 you might have said it like that.

00:19:13.519 --> 00:19:14.079
 You wouldn't have used

00:19:14.079 --> 00:19:14.740
 those words.

00:19:14.859 --> 00:19:15.299
 But really,

00:19:15.639 --> 00:19:16.819
 really you'd started

00:19:16.819 --> 00:19:18.299
 to give up on Jesus yourself.

00:19:19.399 --> 00:19:19.799
 And someone,

00:19:19.959 --> 00:19:20.980
 someone comes along

00:19:20.980 --> 00:19:23.679
 like verse 19

00:19:23.679 --> 00:19:24.279
 and says,

00:19:25.919 --> 00:19:26.759
 or verse 17,

00:19:27.000 --> 00:19:27.939
 what things?

00:19:28.159 --> 00:19:28.759
 What's up?

00:19:28.839 --> 00:19:29.419
 What is it?

00:19:29.420 --> 00:19:30.460
 What's the problem?

00:19:30.519 --> 00:19:31.200
 What are you discussing?

00:19:32.680 --> 00:19:33.820
 And there's the same reaction.

00:19:33.980 --> 00:19:34.360
 There's the,

00:19:34.759 --> 00:19:38.039
 there's the downcast eyes,

00:19:38.820 --> 00:19:39.279
 the sigh,

00:19:39.360 --> 00:19:39.940
 the disappointment.

00:19:39.940 --> 00:19:43.039
 I was really hoping

00:19:43.039 --> 00:19:44.279
 for a result this time.

00:19:45.480 --> 00:19:46.279
 That job,

00:19:46.360 --> 00:19:47.460
 it just seemed right for me

00:19:47.460 --> 00:19:48.980
 and I would have loved

00:19:48.980 --> 00:19:49.500
 to have worked

00:19:49.500 --> 00:19:50.299
 for that company.

00:19:51.140 --> 00:19:51.740
 You know what?

00:19:51.759 --> 00:19:52.680
 I had loads of people

00:19:52.680 --> 00:19:53.440
 praying for me.

00:19:53.700 --> 00:19:54.360
 I had loads of people

00:19:54.360 --> 00:19:54.940
 in the church

00:19:54.940 --> 00:19:55.580
 and my friends

00:19:55.580 --> 00:19:56.539
 and some family even

00:19:56.539 --> 00:19:57.480
 and they were praying

00:19:57.480 --> 00:19:58.539
 that I would get the job

00:19:58.539 --> 00:19:59.740
 and then I didn't.

00:20:01.380 --> 00:20:02.220
 And I don't know

00:20:02.220 --> 00:20:03.320
 what's on the road ahead

00:20:03.320 --> 00:20:04.500
 or where it's leading.

00:20:04.500 --> 00:20:06.099
 I really thought

00:20:06.099 --> 00:20:07.480
 that Jesus this time

00:20:07.480 --> 00:20:08.180
 was going to sort

00:20:08.180 --> 00:20:09.119
 this one out for me.

00:20:10.839 --> 00:20:11.640
 You see,

00:20:11.819 --> 00:20:14.180
 if you haven't already

00:20:14.180 --> 00:20:15.660
 walked this road to Emmaus,

00:20:16.119 --> 00:20:17.500
 maybe you're walking it now

00:20:17.500 --> 00:20:18.819
 but sometime soon

00:20:18.819 --> 00:20:19.660
 you will walk it.

00:20:21.099 --> 00:20:22.779
 We have this particular idea

00:20:22.779 --> 00:20:23.279
 of Jesus

00:20:23.279 --> 00:20:25.259
 or of his church

00:20:25.259 --> 00:20:27.819
 and then Jesus fails

00:20:27.819 --> 00:20:28.400
 to deliver

00:20:28.400 --> 00:20:30.619
 so we start to walk away

00:20:30.619 --> 00:20:32.599
 slow, plotting.

00:20:32.599 --> 00:20:34.399
 We walk away from the church,

00:20:34.839 --> 00:20:35.939
 away from the community,

00:20:36.339 --> 00:20:37.339
 away from Jerusalem

00:20:37.339 --> 00:20:39.599
 and we're off somewhere else.

00:20:42.039 --> 00:20:43.259
 As we walk,

00:20:44.119 --> 00:20:45.419
 just like these disciples,

00:20:45.980 --> 00:20:46.799
 our eyes,

00:20:47.379 --> 00:20:49.759
 our eyes are literally closed

00:20:49.759 --> 00:20:51.399
 to the real Jesus

00:20:51.399 --> 00:20:52.259
 in front of us.

00:20:53.259 --> 00:20:54.379
 We can't see him.

00:20:54.899 --> 00:20:56.799
 We can't see the resurrected Jesus

00:20:56.799 --> 00:20:58.240
 that is standing there.

00:20:58.240 --> 00:21:02.660
 The stranger

00:21:02.660 --> 00:21:04.519
 has listened

00:21:04.519 --> 00:21:06.519
 very politely.

00:21:08.519 --> 00:21:09.599
 Verse 25.

00:21:10.720 --> 00:21:11.759
 He's listened to your story

00:21:11.759 --> 00:21:13.019
 but there's a fire

00:21:13.019 --> 00:21:13.759
 in his eye now.

00:21:14.779 --> 00:21:15.940
 Something he wants to say.

00:21:16.359 --> 00:21:16.519
 So,

00:21:16.759 --> 00:21:19.259
 we're a bit nosier now

00:21:19.259 --> 00:21:19.940
 so we're coming

00:21:19.940 --> 00:21:20.720
 a little bit closer

00:21:20.720 --> 00:21:21.319
 and we're drawing

00:21:21.319 --> 00:21:21.819
 a little closer.

00:21:22.240 --> 00:21:23.299
 How foolish you are.

00:21:24.279 --> 00:21:25.200
 How slow of heart

00:21:25.200 --> 00:21:25.859
 to believe.

00:21:25.859 --> 00:21:27.559
 Sounds a bit like

00:21:27.559 --> 00:21:28.799
 road rage is happening

00:21:28.799 --> 00:21:29.919
 on the way to Emmaus.

00:21:30.219 --> 00:21:31.579
 We actually take a step back

00:21:31.579 --> 00:21:32.279
 because we're not sure

00:21:32.279 --> 00:21:33.159
 where this is going to go.

00:21:33.799 --> 00:21:34.740
 How foolish you are

00:21:34.740 --> 00:21:36.119
 and how slow of heart

00:21:36.119 --> 00:21:36.839
 to believe.

00:21:37.959 --> 00:21:38.219
 Why?

00:21:38.799 --> 00:21:39.699
 Because they've missed

00:21:39.699 --> 00:21:40.379
 the resurrection.

00:21:41.199 --> 00:21:41.659
 They've missed

00:21:41.659 --> 00:21:42.219
 the resurrection.

00:21:43.240 --> 00:21:44.559
 Don't be mistaken here.

00:21:44.719 --> 00:21:46.279
 This is a rebuke.

00:21:47.259 --> 00:21:48.079
 This is a rebuke.

00:21:48.179 --> 00:21:49.579
 These are strong words.

00:21:50.459 --> 00:21:51.299
 This person

00:21:51.299 --> 00:21:52.240
 can see clearly

00:21:52.240 --> 00:21:53.479
 where they've gone wrong

00:21:53.479 --> 00:21:54.240
 in their understanding

00:21:54.240 --> 00:21:54.680
 of Jesus.

00:21:55.039 --> 00:21:56.180
 Where their idol Jesus

00:21:56.180 --> 00:21:57.539
 has come from

00:21:57.539 --> 00:21:58.120
 and where it has

00:21:58.120 --> 00:21:58.799
 let them down.

00:21:59.440 --> 00:22:00.660
 And this is what he says.

00:22:02.079 --> 00:22:03.000
 You are slow

00:22:03.000 --> 00:22:03.859
 to believe

00:22:03.859 --> 00:22:05.039
 all.

00:22:05.660 --> 00:22:06.240
 Hear that word

00:22:06.240 --> 00:22:07.519
 all that the prophets

00:22:07.519 --> 00:22:08.099
 have spoken.

00:22:09.500 --> 00:22:09.940
 Yes,

00:22:10.019 --> 00:22:10.380
 they believed

00:22:10.380 --> 00:22:11.059
 some of this.

00:22:11.319 --> 00:22:11.700
 Remember,

00:22:11.880 --> 00:22:12.980
 they'd taken the bits

00:22:12.980 --> 00:22:13.500
 they liked

00:22:13.500 --> 00:22:15.279
 and stuffed it

00:22:15.279 --> 00:22:15.839
 in their pockets

00:22:15.839 --> 00:22:16.559
 for use later.

00:22:18.000 --> 00:22:19.279
 They'd believe

00:22:19.279 --> 00:22:19.980
 those easy bits

00:22:19.980 --> 00:22:20.680
 about the Messiah

00:22:20.680 --> 00:22:22.740
 coming to rescue Israel

00:22:22.740 --> 00:22:23.420
 and to redeem it.

00:22:23.460 --> 00:22:24.319
 The bits about freedom

00:22:24.319 --> 00:22:25.059
 from their enemies

00:22:25.059 --> 00:22:26.380
 and maybe having

00:22:26.380 --> 00:22:27.160
 bigger borders

00:22:27.160 --> 00:22:29.000
 and the bits about

00:22:29.000 --> 00:22:30.200
 feasts in the Old Testament.

00:22:30.299 --> 00:22:31.019
 They're quite nice.

00:22:31.519 --> 00:22:31.940
 I wouldn't mind

00:22:31.940 --> 00:22:32.420
 some of that

00:22:32.420 --> 00:22:33.220
 and beating enemies.

00:22:33.420 --> 00:22:34.120
 That sounds good.

00:22:34.620 --> 00:22:35.539
 And their idol Jesus

00:22:35.539 --> 00:22:36.859
 was quite easy

00:22:36.859 --> 00:22:37.400
 to construct

00:22:37.400 --> 00:22:38.799
 from those few pages

00:22:38.799 --> 00:22:39.579
 of the Bible,

00:22:39.680 --> 00:22:40.220
 the Old Testament.

00:22:40.980 --> 00:22:41.819
 But the other bits,

00:22:41.940 --> 00:22:43.000
 they just didn't understand.

00:22:43.380 --> 00:22:44.099
 They didn't get it.

00:22:44.160 --> 00:22:45.039
 They didn't see it.

00:22:45.740 --> 00:22:46.579
 But now,

00:22:46.799 --> 00:22:47.420
 it was going to be

00:22:47.420 --> 00:22:48.099
 shown to them,

00:22:48.140 --> 00:22:48.599
 wasn't it?

00:22:48.599 --> 00:22:50.319
 For now,

00:22:50.919 --> 00:22:51.919
 now if we look,

00:22:52.559 --> 00:22:53.980
 the most important phrase

00:22:53.980 --> 00:22:55.500
 in this whole section

00:22:55.500 --> 00:22:57.799
 is in verse 26.

00:22:59.439 --> 00:23:00.939
 Everything hinges on this.

00:23:02.299 --> 00:23:02.819
 Listen up.

00:23:02.919 --> 00:23:03.779
 Listen carefully now.

00:23:03.859 --> 00:23:04.119
 In fact,

00:23:04.199 --> 00:23:05.199
 come a little bit closer

00:23:05.199 --> 00:23:06.219
 to the conversation.

00:23:07.299 --> 00:23:08.679
 For first came the rebuke,

00:23:09.319 --> 00:23:10.899
 now comes the correction.

00:23:12.079 --> 00:23:12.919
 And these words,

00:23:12.980 --> 00:23:13.719
 these are the words

00:23:13.719 --> 00:23:14.539
 that are going to drag

00:23:14.539 --> 00:23:15.199
 the disciples

00:23:15.199 --> 00:23:17.000
 away from staring

00:23:17.000 --> 00:23:18.000
 at their navels.

00:23:18.000 --> 00:23:19.579
 and have their hearts

00:23:19.579 --> 00:23:20.460
 burning again

00:23:20.460 --> 00:23:21.480
 for the real Jesus.

00:23:23.099 --> 00:23:25.759
 Did not the Christ,

00:23:26.759 --> 00:23:28.940
 did not the Christ,

00:23:29.160 --> 00:23:30.259
 come closer,

00:23:30.400 --> 00:23:30.819
 look again,

00:23:31.220 --> 00:23:32.539
 did not the Christ

00:23:32.539 --> 00:23:34.720
 have to suffer

00:23:34.720 --> 00:23:36.059
 these things

00:23:36.059 --> 00:23:37.619
 and enter his glory?

00:23:39.079 --> 00:23:39.900
 Verse 27,

00:23:40.000 --> 00:23:41.039
 and beginning with Moses

00:23:41.039 --> 00:23:42.319
 and all the prophets,

00:23:43.000 --> 00:23:43.920
 he explained to them

00:23:43.920 --> 00:23:44.599
 what was said

00:23:44.599 --> 00:23:45.900
 in all the scriptures

00:23:45.900 --> 00:23:47.140
 concerning himself.

00:23:47.140 --> 00:23:49.900
 The stranger has rebuked,

00:23:50.160 --> 00:23:51.160
 now he corrects

00:23:51.160 --> 00:23:52.880
 by opening the Bible

00:23:52.880 --> 00:23:53.500
 up for them.

00:23:54.580 --> 00:23:55.900
 Come and look closer.

00:23:57.759 --> 00:23:59.060
 What does the Bible say

00:23:59.060 --> 00:23:59.960
 about the Christ?

00:24:00.980 --> 00:24:02.060
 Suffering and glory.

00:24:02.720 --> 00:24:03.780
 Read the Bible.

00:24:04.520 --> 00:24:05.580
 Suffering and glory.

00:24:06.580 --> 00:24:07.380
 Look here,

00:24:07.460 --> 00:24:08.500
 the obvious place,

00:24:08.620 --> 00:24:09.640
 if you look at Isaiah,

00:24:09.640 --> 00:24:11.180
 God's servant,

00:24:11.180 --> 00:24:12.500
 he's gentle,

00:24:13.060 --> 00:24:13.800
 he's humble,

00:24:14.580 --> 00:24:15.460
 and then he's taken

00:24:15.460 --> 00:24:16.340
 and slaughtered,

00:24:16.759 --> 00:24:17.120
 suffering.

00:24:17.700 --> 00:24:19.220
 But look over to Daniel

00:24:19.220 --> 00:24:20.040
 and the Christ,

00:24:20.380 --> 00:24:21.840
 he's called the son of man,

00:24:22.220 --> 00:24:23.300
 coming in his glory

00:24:23.300 --> 00:24:24.520
 to judge and to rule.

00:24:24.759 --> 00:24:25.240
 Glory.

00:24:26.200 --> 00:24:26.980
 They're both there,

00:24:27.380 --> 00:24:28.380
 the suffering servant

00:24:28.380 --> 00:24:28.900
 of Isaiah

00:24:28.900 --> 00:24:30.000
 and the ruling

00:24:30.000 --> 00:24:31.180
 son of man of Daniel.

00:24:32.180 --> 00:24:32.580
 Clearly,

00:24:32.759 --> 00:24:33.160
 the Messiah

00:24:33.160 --> 00:24:34.840
 must both suffer

00:24:34.839 --> 00:24:36.579
 and then enter

00:24:36.579 --> 00:24:37.079
 his glory.

00:24:37.699 --> 00:24:38.939
 But there's the obvious

00:24:38.939 --> 00:24:39.679
 things like that,

00:24:39.859 --> 00:24:41.959
 the Christ-centered passages

00:24:41.959 --> 00:24:42.679
 that we can go to.

00:24:43.019 --> 00:24:44.500
 But look at the whole story,

00:24:44.579 --> 00:24:45.539
 look at all the pages.

00:24:45.959 --> 00:24:46.079
 Look,

00:24:46.220 --> 00:24:47.480
 there's Joseph.

00:24:48.159 --> 00:24:48.599
 Joseph?

00:24:49.240 --> 00:24:49.419
 Well,

00:24:49.459 --> 00:24:50.419
 see how he suffered.

00:24:51.139 --> 00:24:51.859
 Remember Joseph

00:24:51.859 --> 00:24:52.639
 down the well?

00:24:52.779 --> 00:24:53.419
 Remember Joseph

00:24:53.419 --> 00:24:54.000
 in prison

00:24:54.000 --> 00:24:54.779
 for something

00:24:54.779 --> 00:24:55.599
 he didn't do?

00:24:56.879 --> 00:24:57.639
 He's low,

00:24:57.740 --> 00:24:58.359
 he's suffering.

00:24:58.699 --> 00:24:59.000
 But now,

00:24:59.259 --> 00:25:00.199
 flick on a few pages

00:25:00.199 --> 00:25:00.959
 in the story of Joseph

00:25:00.960 --> 00:25:01.900
 and there he is,

00:25:01.940 --> 00:25:02.900
 he's the second in command

00:25:02.900 --> 00:25:03.940
 of the whole of Egypt,

00:25:04.319 --> 00:25:05.960
 providing for all the people.

00:25:06.900 --> 00:25:08.059
 Not just the people in Egypt,

00:25:08.180 --> 00:25:08.539
 but the people

00:25:08.539 --> 00:25:09.759
 who come from afar,

00:25:10.299 --> 00:25:11.480
 who are suffering famine.

00:25:12.299 --> 00:25:13.480
 Joseph in his glory.

00:25:15.299 --> 00:25:15.960
 Look at Noah.

00:25:16.900 --> 00:25:17.660
 I'm not just saying that

00:25:17.660 --> 00:25:18.880
 because it's his birthday today,

00:25:18.920 --> 00:25:19.200
 by the way,

00:25:19.240 --> 00:25:19.539
 he's two.

00:25:20.019 --> 00:25:20.960
 But look at Noah,

00:25:21.059 --> 00:25:22.059
 the Noah of the Bible.

00:25:23.279 --> 00:25:24.559
 120 years

00:25:24.559 --> 00:25:25.200
 he stood there

00:25:25.200 --> 00:25:26.039
 building that ark,

00:25:26.220 --> 00:25:26.819
 hammering away

00:25:26.819 --> 00:25:27.559
 and the people came

00:25:27.559 --> 00:25:28.220
 and they mocked him.

00:25:28.900 --> 00:25:30.039
 They ridiculed him

00:25:30.039 --> 00:25:31.159
 and he suffered.

00:25:31.659 --> 00:25:32.420
 You can be very sure

00:25:32.420 --> 00:25:33.159
 if you were to build something

00:25:33.159 --> 00:25:34.059
 for 120 years

00:25:34.059 --> 00:25:34.639
 on dry land

00:25:34.639 --> 00:25:35.359
 that looked like a boat,

00:25:36.779 --> 00:25:37.700
 your neighbours would be,

00:25:37.920 --> 00:25:39.579
 your neighbours would be

00:25:39.579 --> 00:25:40.420
 looking strange at you.

00:25:40.759 --> 00:25:41.779
 But look at the end

00:25:41.779 --> 00:25:43.559
 and he is one of eight people

00:25:43.559 --> 00:25:44.399
 that is rescued,

00:25:45.680 --> 00:25:46.539
 enjoying glory.

00:25:47.359 --> 00:25:49.059
 Or look at the Exodus story.

00:25:50.899 --> 00:25:51.339
 Egypt,

00:25:51.779 --> 00:25:52.180
 suffering,

00:25:52.420 --> 00:25:52.819
 slavery.

00:25:53.339 --> 00:25:54.220
 40 years later,

00:25:54.859 --> 00:25:55.279
 glory,

00:25:55.519 --> 00:25:56.339
 the promised land.

00:25:57.460 --> 00:25:58.399
 The whole Bible,

00:25:58.399 --> 00:25:59.339
 the whole story,

00:25:59.339 --> 00:25:59.879
 suffering,

00:26:00.079 --> 00:26:00.559
 then glory.

00:26:01.019 --> 00:26:01.720
 Of course,

00:26:02.159 --> 00:26:04.699
 we want to see Jesus the King.

00:26:05.779 --> 00:26:06.220
 Yes.

00:26:07.539 --> 00:26:08.859
 We want to see Jesus the King

00:26:08.859 --> 00:26:09.679
 for he is the King

00:26:09.679 --> 00:26:10.659
 but never forget

00:26:10.659 --> 00:26:12.379
 that Jesus is also

00:26:12.379 --> 00:26:14.419
 the suffering servant.

00:26:16.039 --> 00:26:16.319
 You see,

00:26:16.379 --> 00:26:16.939
 there's a problem

00:26:16.939 --> 00:26:18.899
 with just the Jesus is King view

00:26:18.899 --> 00:26:20.599
 because at times

00:26:20.599 --> 00:26:22.579
 our lives aren't very princely,

00:26:22.720 --> 00:26:23.019
 are they?

00:26:23.899 --> 00:26:24.939
 And at those times,

00:26:25.019 --> 00:26:25.839
 how are we going to cope

00:26:25.839 --> 00:26:27.199
 if all we see of Jesus

00:26:27.199 --> 00:26:28.099
 is Jesus the King?

00:26:28.099 --> 00:26:29.319
 How does that help us

00:26:29.319 --> 00:26:30.939
 in those situations?

00:26:32.879 --> 00:26:34.519
 This Resurrection Sunday,

00:26:34.619 --> 00:26:35.279
 this Easter weekend,

00:26:35.419 --> 00:26:36.359
 we need to remember

00:26:36.359 --> 00:26:38.699
 that the crown of thorns

00:26:38.699 --> 00:26:40.539
 came first

00:26:40.539 --> 00:26:43.559
 before the crown of gold.

00:26:45.559 --> 00:26:47.919
 This seven mile trek

00:26:47.919 --> 00:26:48.519
 to Emmaus

00:26:48.519 --> 00:26:51.240
 is literally life transforming

00:26:51.240 --> 00:26:52.299
 for these disciples.

00:26:52.299 --> 00:26:54.559
 they now see Jesus

00:26:54.559 --> 00:26:55.960
 through the pages

00:26:55.960 --> 00:26:56.659
 of the scripture

00:26:56.659 --> 00:26:58.259
 as the suffering king.

00:26:59.220 --> 00:27:00.299
 And as a result,

00:27:00.460 --> 00:27:02.259
 in verse 31,

00:27:02.460 --> 00:27:04.359
 we have this unblinking,

00:27:04.519 --> 00:27:05.779
 their physical eyes

00:27:05.779 --> 00:27:06.899
 are suddenly open.

00:27:07.019 --> 00:27:08.339
 Then their eyes were opened

00:27:08.339 --> 00:27:09.619
 and they recognized him.

00:27:11.619 --> 00:27:12.980
 And then just like that,

00:27:13.039 --> 00:27:13.519
 he's gone.

00:27:13.519 --> 00:27:17.180
 just when they see him physically.

00:27:17.559 --> 00:27:17.759
 Well,

00:27:17.960 --> 00:27:18.299
 you see,

00:27:18.460 --> 00:27:19.940
 his work here is done.

00:27:21.019 --> 00:27:22.180
 And it's not just because

00:27:22.180 --> 00:27:22.859
 they recognize

00:27:22.859 --> 00:27:23.700
 that this stranger

00:27:23.700 --> 00:27:24.379
 is in fact

00:27:24.379 --> 00:27:25.279
 the risen Jesus.

00:27:26.579 --> 00:27:27.000
 No,

00:27:27.420 --> 00:27:28.619
 it's that they see

00:27:28.619 --> 00:27:30.039
 him from the eyes

00:27:30.039 --> 00:27:30.599
 of their heart.

00:27:30.740 --> 00:27:31.700
 That's why Jesus' work

00:27:31.700 --> 00:27:32.039
 is done.

00:27:32.160 --> 00:27:33.180
 Verse 32,

00:27:33.839 --> 00:27:35.079
 were not our hearts

00:27:35.079 --> 00:27:36.379
 burning within us

00:27:36.379 --> 00:27:38.039
 while he talked with us

00:27:38.039 --> 00:27:38.799
 on the road

00:27:38.799 --> 00:27:39.859
 and opened the scriptures

00:27:39.859 --> 00:27:40.599
 to us?

00:27:40.599 --> 00:27:42.319
 You see,

00:27:42.419 --> 00:27:43.399
 Jesus has come alongside

00:27:43.399 --> 00:27:43.919
 and they've been

00:27:43.919 --> 00:27:45.000
 kindly rebuked,

00:27:45.579 --> 00:27:46.039
 corrected,

00:27:46.659 --> 00:27:47.799
 and trained by Jesus

00:27:47.799 --> 00:27:48.559
 from the Bible.

00:27:49.419 --> 00:27:49.879
 Yes,

00:27:50.119 --> 00:27:50.619
 yes,

00:27:50.699 --> 00:27:51.279
 they had seen

00:27:51.279 --> 00:27:52.179
 the risen Lord,

00:27:52.339 --> 00:27:53.339
 bodily resurrected,

00:27:53.759 --> 00:27:55.139
 and they'd recognized him.

00:27:56.519 --> 00:27:57.059
 But there's nothing

00:27:57.059 --> 00:27:57.679
 accidental

00:27:57.679 --> 00:27:59.159
 that Luke,

00:27:59.519 --> 00:28:00.619
 and this is one of Luke's

00:28:00.619 --> 00:28:01.519
 longest passages,

00:28:01.699 --> 00:28:02.099
 by the way,

00:28:02.219 --> 00:28:02.879
 or narratives

00:28:02.879 --> 00:28:03.500
 or descriptions

00:28:03.500 --> 00:28:04.679
 in the whole of his book,

00:28:05.199 --> 00:28:06.159
 there's nothing accidental

00:28:06.159 --> 00:28:07.240
 that the first people

00:28:07.240 --> 00:28:08.159
 in Luke's story

00:28:08.159 --> 00:28:10.059
 to see the resurrected Jesus

00:28:10.059 --> 00:28:10.579
 are these two

00:28:10.579 --> 00:28:10.799
 two.

00:28:11.799 --> 00:28:12.099
 You know,

00:28:12.139 --> 00:28:13.159
 in some of the other accounts,

00:28:13.599 --> 00:28:14.859
 the focus is on the people

00:28:14.859 --> 00:28:15.519
 that saw Jesus

00:28:15.519 --> 00:28:16.240
 around the grave,

00:28:16.379 --> 00:28:16.939
 but for Luke,

00:28:17.019 --> 00:28:18.099
 these are the first people

00:28:18.099 --> 00:28:19.899
 that actually see Jesus,

00:28:20.339 --> 00:28:21.099
 that we read about

00:28:21.099 --> 00:28:22.059
 actually seeing him.

00:28:23.439 --> 00:28:24.279
 Why is that?

00:28:24.659 --> 00:28:25.419
 Why did Luke

00:28:25.419 --> 00:28:26.579
 choose

00:28:26.579 --> 00:28:27.879
 to take this story?

00:28:28.039 --> 00:28:28.259
 Well,

00:28:29.019 --> 00:28:29.319
 you see,

00:28:29.399 --> 00:28:29.960
 it's important

00:28:29.960 --> 00:28:30.799
 that they saw Jesus

00:28:30.799 --> 00:28:31.519
 with their eyes,

00:28:31.639 --> 00:28:31.919
 yes,

00:28:32.299 --> 00:28:33.240
 but more importantly

00:28:33.240 --> 00:28:33.839
 for Luke,

00:28:33.919 --> 00:28:34.899
 it's that they can see

00:28:34.899 --> 00:28:35.759
 Jesus now

00:28:35.759 --> 00:28:37.279
 with their hearts

00:28:37.279 --> 00:28:38.819
 and their minds

00:28:38.819 --> 00:28:40.019
 through the pages

00:28:40.019 --> 00:28:41.480
 of the Bible.

00:28:41.839 --> 00:28:42.559
 You can say,

00:28:42.659 --> 00:28:42.740
 well,

00:28:42.799 --> 00:28:43.019
 yes,

00:28:43.159 --> 00:28:44.359
 but surely seeing

00:28:44.359 --> 00:28:45.319
 the resurrected Jesus

00:28:45.319 --> 00:28:45.899
 with their eyes

00:28:45.899 --> 00:28:46.480
 is the important thing.

00:28:46.799 --> 00:28:47.379
 It is,

00:28:47.859 --> 00:28:48.839
 but it's more than that.

00:28:48.899 --> 00:28:49.980
 It's just as crucial

00:28:49.980 --> 00:28:50.659
 for them

00:28:50.659 --> 00:28:52.379
 and for the generations

00:28:52.379 --> 00:28:53.259
 that would come

00:28:53.259 --> 00:28:55.059
 that they could see Jesus

00:28:55.059 --> 00:28:56.500
 not just with their

00:28:56.500 --> 00:28:57.359
 physical eyes,

00:28:57.679 --> 00:28:58.819
 but with their hearts

00:28:58.819 --> 00:29:00.159
 through the pages

00:29:00.159 --> 00:29:00.720
 of Scripture.

00:29:00.720 --> 00:29:02.480
 and that's why

00:29:02.480 --> 00:29:03.539
 Jesus took the time

00:29:03.539 --> 00:29:04.420
 to open the Bible

00:29:04.420 --> 00:29:04.960
 for them

00:29:04.960 --> 00:29:06.720
 and gather around

00:29:06.720 --> 00:29:07.420
 and over their shoulders

00:29:07.420 --> 00:29:07.759
 saying,

00:29:08.360 --> 00:29:08.559
 look,

00:29:08.620 --> 00:29:09.100
 look here,

00:29:09.480 --> 00:29:10.120
 look at this bit.

00:29:11.319 --> 00:29:12.160
 I bet you never,

00:29:12.279 --> 00:29:13.120
 I bet you never realized

00:29:13.120 --> 00:29:14.100
 that's what that was about.

00:29:14.279 --> 00:29:15.059
 That was about me.

00:29:16.079 --> 00:29:17.140
 Did not the Christ?

00:29:17.799 --> 00:29:19.259
 Did not the Christ?

00:29:20.660 --> 00:29:21.480
 Put your eyes

00:29:21.480 --> 00:29:22.319
 on the real Jesus.

00:29:23.480 --> 00:29:25.400
 The Bible is all about him.

00:29:25.600 --> 00:29:26.660
 Every story,

00:29:27.160 --> 00:29:27.980
 every page

00:29:27.980 --> 00:29:29.640
 just whispers his name.

00:29:31.279 --> 00:29:32.480
 Have you had your eyes

00:29:32.480 --> 00:29:34.339
 opened to Jesus?

00:29:35.860 --> 00:29:36.480
 Have you?

00:29:36.640 --> 00:29:37.680
 Have you seen him?

00:29:38.000 --> 00:29:38.640
 All of him?

00:29:39.360 --> 00:29:40.440
 The Jesus of the Bible?

00:29:40.940 --> 00:29:41.860
 From the God

00:29:41.860 --> 00:29:43.140
 who came from heaven

00:29:43.140 --> 00:29:45.039
 down to be born as a baby?

00:29:45.600 --> 00:29:47.319
 Have you seen the Jesus

00:29:47.319 --> 00:29:48.579
 that is angry with sin?

00:29:48.819 --> 00:29:49.799
 Have you seen that Jesus?

00:29:50.220 --> 00:29:51.039
 Have you seen the Jesus

00:29:51.039 --> 00:29:52.160
 that picks up the weak

00:29:52.160 --> 00:29:53.200
 and picks up the lowly

00:29:53.200 --> 00:29:54.220
 and fights for the poor?

00:29:54.860 --> 00:29:55.759
 Have you seen the Jesus

00:29:55.759 --> 00:29:56.880
 that's going to come back again

00:29:56.880 --> 00:29:58.240
 in his glory to judge?

00:29:58.240 --> 00:30:00.559
 We need a whole

00:30:00.559 --> 00:30:02.039
 Bible view of Jesus.

00:30:02.740 --> 00:30:03.579
 Not just,

00:30:03.720 --> 00:30:04.480
 not just this

00:30:04.480 --> 00:30:05.559
 little idol view.

00:30:06.500 --> 00:30:06.900
 So again,

00:30:07.000 --> 00:30:08.160
 which Jesus have you seen?

00:30:08.559 --> 00:30:09.700
 The popular one?

00:30:10.059 --> 00:30:10.319
 Do you remember

00:30:10.319 --> 00:30:11.279
 the one we spoke about?

00:30:11.740 --> 00:30:12.940
 The nice

00:30:12.940 --> 00:30:14.140
 but dead Jesus?

00:30:14.640 --> 00:30:15.420
 Or have you seen

00:30:15.420 --> 00:30:16.620
 the all-powerful

00:30:16.620 --> 00:30:17.660
 suffering king?

00:30:19.140 --> 00:30:19.460
 You see,

00:30:19.519 --> 00:30:20.319
 our eyes are open

00:30:20.319 --> 00:30:21.039
 when we read

00:30:21.039 --> 00:30:21.940
 and hear the Bible

00:30:21.940 --> 00:30:22.819
 explained to us.

00:30:22.819 --> 00:30:25.579
 and the words

00:30:25.579 --> 00:30:27.879
 are almost

00:30:27.879 --> 00:30:28.939
 taken off the pages

00:30:28.939 --> 00:30:31.019
 and embedded

00:30:31.019 --> 00:30:31.700
 in our hearts

00:30:31.700 --> 00:30:32.379
 by the work

00:30:32.379 --> 00:30:33.339
 of the Holy Spirit.

00:30:35.399 --> 00:30:36.700
 We need to know

00:30:36.700 --> 00:30:37.319
 about sin.

00:30:37.439 --> 00:30:38.279
 We need to know

00:30:38.279 --> 00:30:39.220
 about our need

00:30:39.220 --> 00:30:40.639
 for a suffering king.

00:30:41.159 --> 00:30:42.439
 A king who dies

00:30:42.439 --> 00:30:43.099
 in our place

00:30:43.099 --> 00:30:43.899
 and turns aside

00:30:43.899 --> 00:30:44.859
 the wrath of God

00:30:44.859 --> 00:30:46.480
 so that we can be rescued.

00:30:47.919 --> 00:30:48.700
 And what a difference

00:30:48.700 --> 00:30:49.419
 this view makes.

00:30:49.559 --> 00:30:50.379
 Just look at

00:30:50.379 --> 00:30:51.259
 these two disciples.

00:30:51.259 --> 00:30:52.900
 Do you see the differences?

00:30:53.359 --> 00:30:53.700
 Do you remember

00:30:53.700 --> 00:30:54.819
 the story we've read

00:30:54.819 --> 00:30:55.420
 so far

00:30:55.420 --> 00:30:56.420
 and how they were

00:30:56.420 --> 00:30:57.460
 on their way

00:30:57.460 --> 00:30:58.559
 from Jerusalem to Emmaus?

00:30:58.660 --> 00:30:59.299
 Well, now they're

00:30:59.299 --> 00:31:00.200
 back on the road again

00:31:00.200 --> 00:31:00.920
 but they're going

00:31:00.920 --> 00:31:01.879
 the opposite direction.

00:31:02.160 --> 00:31:02.779
 They're going back

00:31:02.779 --> 00:31:03.339
 to Jerusalem.

00:31:03.700 --> 00:31:04.460
 Back to the church.

00:31:04.640 --> 00:31:05.379
 Back to their mission.

00:31:06.059 --> 00:31:06.900
 Back to persecution

00:31:06.900 --> 00:31:07.559
 and threats

00:31:07.559 --> 00:31:08.240
 of the authorities.

00:31:09.019 --> 00:31:10.119
 It's late in the evening

00:31:10.119 --> 00:31:11.039
 and they're tired.

00:31:11.160 --> 00:31:11.599
 They've said it.

00:31:11.640 --> 00:31:12.299
 Come stay with us.

00:31:12.319 --> 00:31:12.720
 It's late.

00:31:13.099 --> 00:31:14.660
 But that doesn't matter now.

00:31:15.099 --> 00:31:15.839
 That doesn't matter

00:31:15.839 --> 00:31:16.539
 that it's late.

00:31:16.819 --> 00:31:17.839
 They practically run

00:31:17.839 --> 00:31:18.619
 the seven miles

00:31:18.619 --> 00:31:19.599
 back to the others.

00:31:20.000 --> 00:31:20.400
 Do you see it

00:31:20.400 --> 00:31:21.099
 in verse 33?

00:31:21.099 --> 00:31:22.899
 They can't get there

00:31:22.899 --> 00:31:23.379
 quick enough.

00:31:24.879 --> 00:31:26.139
 Remember their original road.

00:31:26.459 --> 00:31:26.899
 Plodding.

00:31:27.559 --> 00:31:28.000
 Slow.

00:31:28.579 --> 00:31:29.019
 Downcast.

00:31:29.539 --> 00:31:30.519
 What a change.

00:31:31.039 --> 00:31:31.939
 What a change.

00:31:32.039 --> 00:31:32.679
 Now their hearts

00:31:32.679 --> 00:31:33.699
 they're on fire

00:31:33.699 --> 00:31:34.480
 and they're no longer

00:31:34.480 --> 00:31:35.500
 worried that it's evening

00:31:35.500 --> 00:31:36.259
 and it's bedtime

00:31:36.259 --> 00:31:37.119
 and I'm tired.

00:31:37.980 --> 00:31:38.699
 For them

00:31:38.699 --> 00:31:40.480
 the day is just beginning.

00:31:41.139 --> 00:31:42.079
 It's not the end of the day.

00:31:42.159 --> 00:31:42.799
 Yes, they've missed

00:31:42.799 --> 00:31:43.839
 the resurrection service.

00:31:44.500 --> 00:31:45.719
 Oh, what a terrible one.

00:31:45.819 --> 00:31:46.639
 Imagine missing

00:31:46.639 --> 00:31:47.599
 the resurrection service.

00:31:47.659 --> 00:31:48.319
 Imagine being there

00:31:48.319 --> 00:31:49.759
 the very first Sunday

00:31:49.759 --> 00:31:50.419
 resurrection Sunday

00:31:50.419 --> 00:31:51.379
 and actually seeing Jesus

00:31:51.379 --> 00:31:52.220
 come out of the tomb.

00:31:52.539 --> 00:31:53.259
 Well, they'd missed that

00:31:53.259 --> 00:31:54.779
 but that's okay.

00:31:55.639 --> 00:31:56.939
 They've seen the resurrected Jesus

00:31:56.939 --> 00:31:58.039
 through the pages of scripture.

00:31:58.179 --> 00:31:59.079
 They've seen him in person

00:31:59.079 --> 00:32:00.599
 and now they're running back.

00:32:00.919 --> 00:32:01.819
 They're back on the road

00:32:01.819 --> 00:32:02.279
 to Jerusalem

00:32:02.279 --> 00:32:03.099
 back on mission.

00:32:04.599 --> 00:32:05.899
 What a Bible lesson

00:32:05.899 --> 00:32:06.639
 that must have been.

00:32:07.119 --> 00:32:08.139
 Much better than maybe

00:32:08.139 --> 00:32:09.039
 being here on a Sunday

00:32:09.039 --> 00:32:11.000
 and listening to

00:32:11.000 --> 00:32:11.799
 preaching here.

00:32:11.919 --> 00:32:13.299
 Imagine having Jesus

00:32:13.299 --> 00:32:14.859
 with you for seven miles

00:32:14.859 --> 00:32:15.379
 on that trip

00:32:15.379 --> 00:32:16.319
 opening up the Bible

00:32:16.319 --> 00:32:16.879
 for you

00:32:16.879 --> 00:32:17.500
 and being able

00:32:17.500 --> 00:32:18.159
 to listen to him.

00:32:18.240 --> 00:32:19.059
 Wouldn't that be amazing?

00:32:19.200 --> 00:32:19.919
 Wouldn't that be great?

00:32:20.259 --> 00:32:21.480
 If only, if only.

00:32:21.579 --> 00:32:22.579
 Imagine Jesus

00:32:22.579 --> 00:32:23.439
 being our guide

00:32:23.439 --> 00:32:24.059
 through the pages

00:32:24.059 --> 00:32:24.859
 of the Old Testament.

00:32:27.240 --> 00:32:28.460
 We need not imagine.

00:32:30.039 --> 00:32:31.139
 For Jesus sends

00:32:31.139 --> 00:32:32.700
 his Spirit,

00:32:33.460 --> 00:32:34.299
 his Holy Spirit

00:32:34.299 --> 00:32:35.059
 to be our helper.

00:32:35.639 --> 00:32:36.419
 His Holy Spirit

00:32:36.419 --> 00:32:37.700
 is what we need

00:32:37.700 --> 00:32:39.159
 to see Jesus

00:32:39.159 --> 00:32:40.480
 in the pages of the Bible

00:32:40.480 --> 00:32:41.439
 every single day

00:32:41.439 --> 00:32:42.899
 and understand

00:32:42.899 --> 00:32:43.599
 the mission

00:32:43.599 --> 00:32:44.679
 that we have been called to

00:32:44.679 --> 00:32:45.359
 to tell others.

00:32:46.319 --> 00:32:47.419
 Remember, Jesus tells us

00:32:47.419 --> 00:32:48.220
 in the book of John

00:32:48.220 --> 00:32:49.339
 that the Holy Spirit

00:32:49.339 --> 00:32:49.960
 was going to come.

00:32:50.339 --> 00:32:50.679
 Do you know,

00:32:51.139 --> 00:32:51.740
 yes, it's great

00:32:51.740 --> 00:32:52.619
 having me around,

00:32:52.960 --> 00:32:53.659
 but I'm going to go

00:32:53.659 --> 00:32:54.259
 to my glory

00:32:54.259 --> 00:32:55.559
 and that's better for you.

00:32:56.220 --> 00:32:57.019
 It's better for you

00:32:57.019 --> 00:32:57.779
 that I leave

00:32:57.779 --> 00:32:59.839
 because the Spirit

00:32:59.839 --> 00:33:00.579
 is going to come

00:33:00.579 --> 00:33:01.619
 and the Spirit

00:33:01.619 --> 00:33:02.299
 goes everywhere

00:33:02.299 --> 00:33:03.639
 and is going to live

00:33:03.639 --> 00:33:04.639
 within each one of you

00:33:04.639 --> 00:33:05.899
 and remind you

00:33:05.899 --> 00:33:06.519
 of the things

00:33:06.519 --> 00:33:07.399
 that I've said.

00:33:08.119 --> 00:33:09.019
 I'm going to remind you

00:33:09.019 --> 00:33:09.559
 of the Scriptures

00:33:09.559 --> 00:33:10.659
 that they're all about me.

00:33:10.759 --> 00:33:11.539
 The Spirit comes.

00:33:11.720 --> 00:33:12.359
 Jesus sends

00:33:12.359 --> 00:33:13.679
 his Spirit to us.

00:33:13.680 --> 00:33:17.320
 You know that idol Jesus?

00:33:19.299 --> 00:33:19.960
 I don't know

00:33:19.960 --> 00:33:20.700
 which one you picture.

00:33:20.900 --> 00:33:21.539
 I have a few

00:33:21.539 --> 00:33:22.920
 that I picture at times.

00:33:24.120 --> 00:33:24.400
 You know,

00:33:24.440 --> 00:33:25.279
 it looks attractive.

00:33:25.860 --> 00:33:26.860
 Well, we've made it ourselves

00:33:26.860 --> 00:33:28.160
 and we're pretty clever people.

00:33:29.279 --> 00:33:30.660
 It promises much,

00:33:31.320 --> 00:33:31.980
 but someday

00:33:31.980 --> 00:33:32.820
 or something

00:33:32.820 --> 00:33:33.759
 is going to take that

00:33:33.759 --> 00:33:36.700
 and nail it to a cross.

00:33:36.700 --> 00:33:40.920
 And our defeated

00:33:40.920 --> 00:33:42.400
 idol Jesus

00:33:42.400 --> 00:33:44.880
 is going to put us

00:33:44.880 --> 00:33:45.319
 on the road

00:33:45.319 --> 00:33:46.059
 out of Jerusalem

00:33:46.059 --> 00:33:47.360
 and on the road

00:33:47.360 --> 00:33:47.960
 to Emmaus.

00:33:48.960 --> 00:33:49.779
 It's going to put us

00:33:49.779 --> 00:33:50.720
 away from the church,

00:33:51.059 --> 00:33:51.860
 away from our mission

00:33:51.860 --> 00:33:53.180
 and it's going to put us

00:33:53.180 --> 00:33:54.299
 back to an old life.

00:33:55.440 --> 00:33:56.140
 And the sad thing

00:33:56.140 --> 00:33:56.960
 about the idol Jesus

00:33:56.960 --> 00:33:57.680
 that we construct

00:33:57.680 --> 00:33:59.279
 is that we're not

00:33:59.279 --> 00:33:59.840
 clever enough

00:33:59.840 --> 00:34:00.500
 to know that we should

00:34:00.500 --> 00:34:01.580
 be looking for a resurrection.

00:34:02.380 --> 00:34:03.480
 And so we'll put our heads down

00:34:03.480 --> 00:34:04.380
 and we'll march away

00:34:04.380 --> 00:34:04.980
 defeated.

00:34:04.980 --> 00:34:08.740
 But look over your shoulder.

00:34:10.519 --> 00:34:11.920
 Who's that coming alongside?

00:34:13.639 --> 00:34:14.980
 It's the one who listens

00:34:14.980 --> 00:34:15.960
 to our story.

00:34:17.340 --> 00:34:18.300
 It's the one who,

00:34:19.079 --> 00:34:21.800
 when the time is just right,

00:34:22.860 --> 00:34:23.860
 will rebuke us.

00:34:25.340 --> 00:34:26.559
 Will rebuke our slow

00:34:26.559 --> 00:34:27.539
 and foolish hearts.

00:34:28.059 --> 00:34:28.539
 And then,

00:34:28.940 --> 00:34:29.579
 and then,

00:34:29.900 --> 00:34:30.780
 he's going to set about

00:34:30.780 --> 00:34:32.760
 painting this amazing picture.

00:34:33.280 --> 00:34:34.960
 This massive picture

00:34:34.960 --> 00:34:35.179
 this picture,

00:34:35.240 --> 00:34:35.860
 this picture that,

00:34:35.860 --> 00:34:37.079
 that blows our idol Jesus

00:34:37.079 --> 00:34:38.119
 away from the,

00:34:38.119 --> 00:34:39.179
 from the scriptures

00:34:39.179 --> 00:34:40.900
 of the Christ,

00:34:41.220 --> 00:34:41.980
 the full picture.

00:34:43.539 --> 00:34:44.159
 You see,

00:34:44.220 --> 00:34:44.940
 that's the spirit

00:34:44.940 --> 00:34:46.139
 of Jesus working then.

00:34:46.320 --> 00:34:46.500
 Did you,

00:34:46.539 --> 00:34:47.199
 did you know that?

00:34:47.400 --> 00:34:48.360
 That when your pastor

00:34:48.360 --> 00:34:49.539
 comes alongside you

00:34:49.539 --> 00:34:50.220
 at that time,

00:34:50.639 --> 00:34:51.460
 that that's Jesus'

00:34:51.760 --> 00:34:52.519
 spirit working

00:34:52.519 --> 00:34:53.440
 through your pastor,

00:34:54.360 --> 00:34:55.400
 showing you the scriptures,

00:34:55.820 --> 00:34:56.659
 painting that picture

00:34:56.659 --> 00:34:57.679
 of Jesus for you.

00:34:57.679 --> 00:34:58.899
 that that's the spirit

00:34:58.899 --> 00:34:59.980
 of Jesus who's talking

00:34:59.980 --> 00:35:00.899
 through that godly

00:35:00.899 --> 00:35:01.679
 Christian friend

00:35:01.679 --> 00:35:01.960
 who's,

00:35:01.960 --> 00:35:02.639
 who's helped you

00:35:02.639 --> 00:35:03.199
 in the past

00:35:03.199 --> 00:35:03.359
 and,

00:35:03.739 --> 00:35:04.599
 and now you're not

00:35:04.599 --> 00:35:05.159
 feeling well

00:35:05.159 --> 00:35:06.219
 or something's not right

00:35:06.219 --> 00:35:06.639
 and they're,

00:35:06.639 --> 00:35:06.839
 they're,

00:35:06.839 --> 00:35:07.839
 they're coming beside you

00:35:07.839 --> 00:35:08.159
 again,

00:35:08.159 --> 00:35:08.539
 aren't they?

00:35:08.539 --> 00:35:09.659
 and encouraging you.

00:35:09.860 --> 00:35:10.699
 That's Jesus.

00:35:10.980 --> 00:35:11.779
 That's his spirit

00:35:11.779 --> 00:35:13.059
 at work through his people,

00:35:13.199 --> 00:35:14.019
 through his church

00:35:14.019 --> 00:35:15.259
 to help you.

00:35:16.820 --> 00:35:18.039
 Lifting your eyes

00:35:18.039 --> 00:35:20.139
 off the ground

00:35:20.139 --> 00:35:20.800
 in front of you,

00:35:20.900 --> 00:35:21.739
 lifting your head up

00:35:21.739 --> 00:35:23.420
 to see Jesus again.

00:35:23.420 --> 00:35:26.880
 And can I encourage you

00:35:26.880 --> 00:35:28.400
 with this as we finish?

00:35:29.280 --> 00:35:30.960
 That when that happens,

00:35:31.780 --> 00:35:32.740
 when you feel like

00:35:32.740 --> 00:35:33.559
 you're on that road,

00:35:34.039 --> 00:35:34.940
 when your idol Jesus

00:35:34.940 --> 00:35:36.119
 has been nailed to a cross

00:35:36.119 --> 00:35:37.099
 and that person

00:35:37.099 --> 00:35:38.059
 comes beside you,

00:35:39.360 --> 00:35:41.400
 don't cling too hard

00:35:41.400 --> 00:35:43.000
 to that statue of Jesus

00:35:43.000 --> 00:35:43.700
 that you had.

00:35:43.860 --> 00:35:44.039
 Don't,

00:35:44.039 --> 00:35:44.240
 don't,

00:35:44.280 --> 00:35:44.519
 don't,

00:35:44.519 --> 00:35:45.300
 don't grab it.

00:35:45.720 --> 00:35:46.700
 The one you've relied

00:35:46.700 --> 00:35:47.559
 upon up to now,

00:35:47.680 --> 00:35:47.820
 just,

00:35:47.900 --> 00:35:48.559
 just let it go

00:35:48.559 --> 00:35:50.579
 and let your heart

00:35:50.579 --> 00:35:51.780
 like these disciples

00:35:51.780 --> 00:35:53.019
 burn again,

00:35:53.019 --> 00:35:53.960
 burn again

00:35:53.960 --> 00:35:55.759
 for the real Jesus.

00:35:56.860 --> 00:35:57.980
 Get back on the saddle.

00:35:58.679 --> 00:35:59.800
 Get back on the saddle

00:35:59.800 --> 00:36:00.900
 and turn back to Jerusalem

00:36:00.900 --> 00:36:03.940
 and share the joy

00:36:03.940 --> 00:36:05.139
 of a risen,

00:36:05.739 --> 00:36:06.659
 suffering king

00:36:06.659 --> 00:36:08.179
 with the community

00:36:08.179 --> 00:36:09.460
 of his people once more.

00:36:10.940 --> 00:36:11.659
 Let's pray.

00:36:17.119 --> 00:36:17.639
 Father,

00:36:17.739 --> 00:36:18.699
 we need a rebuke

00:36:18.699 --> 00:36:19.820
 every now and again,

00:36:20.119 --> 00:36:21.460
 more often than we realize.

00:36:21.800 --> 00:36:22.900
 And we thank you this morning

00:36:22.900 --> 00:36:23.800
 that your word

00:36:23.800 --> 00:36:24.840
 rebukes our hearts,

00:36:25.420 --> 00:36:26.200
 our slowness,

00:36:26.340 --> 00:36:27.059
 our hostility,

00:36:27.500 --> 00:36:28.360
 our unbelief.

00:36:29.059 --> 00:36:29.400
 And Lord,

00:36:29.460 --> 00:36:30.220
 if we had been there,

00:36:30.300 --> 00:36:30.920
 we would have been

00:36:30.920 --> 00:36:31.960
 in our beds that morning.

00:36:33.360 --> 00:36:33.720
 Lord,

00:36:33.800 --> 00:36:34.420
 forgive us.

00:36:35.039 --> 00:36:35.480
 But Lord,

00:36:35.519 --> 00:36:35.960
 we thank you

00:36:35.960 --> 00:36:36.680
 that you don't leave us

00:36:36.680 --> 00:36:37.240
 in that state

00:36:37.240 --> 00:36:38.240
 and you give us your word.

00:36:38.579 --> 00:36:39.220
 We thank you

00:36:39.220 --> 00:36:40.300
 for these words of scripture.

00:36:41.220 --> 00:36:41.940
 May our hearts

00:36:41.940 --> 00:36:42.619
 burn again.

00:36:42.680 --> 00:36:43.160
 We thank you

00:36:43.160 --> 00:36:44.320
 that this morning

00:36:44.320 --> 00:36:44.840
 we are here

00:36:44.840 --> 00:36:46.079
 2,000 years later

00:36:46.079 --> 00:36:47.920
 on a resurrection Sunday

00:36:47.920 --> 00:36:49.059
 celebrating

00:36:49.059 --> 00:36:50.059
 the risen king,

00:36:50.059 --> 00:36:51.380
 the suffering king,

00:36:51.500 --> 00:36:51.980
 our Jesus.

00:36:53.019 --> 00:36:53.799
 Help us, Lord.

00:36:53.860 --> 00:36:54.719
 Help us to encourage

00:36:54.719 --> 00:36:55.299
 one another

00:36:55.299 --> 00:36:58.079
 to have the spirit

00:36:58.079 --> 00:36:58.599
 of Christ

00:36:58.599 --> 00:36:59.500
 working through us

00:36:59.500 --> 00:37:00.259
 as your people,

00:37:00.719 --> 00:37:01.699
 taking your word,

00:37:02.400 --> 00:37:03.279
 making us ready

00:37:03.279 --> 00:37:04.519
 and fit for our mission.

00:37:05.019 --> 00:37:05.980
 In Jesus' name,

00:37:05.980 --> 00:37:06.599
 Amen.