WEBVTT

00:00:00.000 --> 00:00:07.980
 everyone. Israel Falau is a famous rugby player who was on a $4 million contract. He quoted

00:00:07.980 --> 00:00:15.200
 a verse from the Bible on Twitter. I'll show it on the screen now. This is what Israel

00:00:15.200 --> 00:00:21.780
 Falau actually said on Twitter, in addition to the meme and the Bible first. Those who

00:00:21.780 --> 00:00:27.820
 are living in sin will end up in hell unless you repent. Jesus Christ loves you and is

00:00:27.820 --> 00:00:33.399
 giving you a time to turn away from your sin and come to him. It's a warning message

00:00:33.399 --> 00:00:40.719
 of impending danger and a call to repentance. This message angered a lot of people from the

00:00:40.719 --> 00:00:47.640
 LGBTQI community, Rugby Australia, who is the governing body of rugby, and to the sponsors

00:00:47.640 --> 00:00:54.780
 and Israel Falau's personal sponsors. Furthermore, it even angered some Christians. And just two

00:00:54.780 --> 00:01:00.780
 days ago, we've heard that Rugby Australia has terminated his contract. So there are many

00:01:00.780 --> 00:01:06.379
 questions that we would like to ask of this situation. Why is this post causing so much

00:01:06.379 --> 00:01:13.859
 offence? What does it mean for me? Have a look at the list of sins up on the screen. I've

00:01:13.859 --> 00:01:21.620
 struggled with at least one of them, even now. So what does God actually want from us? What

00:01:21.620 --> 00:01:27.320
 does repentance really look like? What does it mean to be grieved by our sin and say sorry

00:01:27.320 --> 00:01:34.400
 to God and to live for him? We also need to think about what does it mean to preach the message

00:01:34.400 --> 00:01:41.439
 of repentance in this day and age, given there's so much opposition. Jonah 3 alludes to all these

00:01:41.439 --> 00:01:48.159
 topics, and we need God's help to understand it. So let us pray so that we can do so. Dear God,

00:01:48.159 --> 00:01:54.259
 as we come to the topic of repentance, and as we come to your word, help us to understand

00:01:54.259 --> 00:01:59.819
 it so that we can repent, believe in your word, and know how to proclaim it for your sake. I

00:01:59.819 --> 00:02:07.120
 pray this in Jesus' name. Amen. So when we look at Nineveh's repentance, there are two parts

00:02:07.120 --> 00:02:14.560
 to this reaction. The people's repentance, and how the king reacted to this repentance, and how he

00:02:14.560 --> 00:02:20.259
 commanded the repentance to continue. So let us look at the first one, the repentance of Nineveh's

00:02:20.259 --> 00:02:26.599
 people. For those who were not at church the last couple of weeks, I'll try to summarize what's

00:02:26.599 --> 00:02:33.920
 been happening in the book of Jonah. In chapter one, God told Jonah to preach against Nineveh,

00:02:35.180 --> 00:02:41.640
 and Jonah tried to run away as far as possible by boat, and God caused the storm to rise up.

00:02:41.639 --> 00:02:48.439
 Jonah realized that he was in the wrong, so he told the sailors to throw him in the ocean,

00:02:49.259 --> 00:02:56.379
 where God graciously rescued him by using a big fish. In chapter three, God called him to proclaim

00:02:56.379 --> 00:03:03.639
 to Nineveh, and we can see the message that Jonah preached from verse four. So looking at verse four,

00:03:03.739 --> 00:03:10.399
 we can see that Jonah began by going a day's journey into the city, proclaiming 40 more days,

00:03:10.400 --> 00:03:17.280
 and Nineveh will be overthrown. And we can see how each person in Nineveh responded to this message.

00:03:18.240 --> 00:03:24.680
 The Nineveh believed God. A fast was proclaimed, and all of them, from the greatest to the least,

00:03:25.040 --> 00:03:31.340
 are put on sackcloth. So what does it mean for someone to put on sackcloth and fast?

00:03:31.340 --> 00:03:37.840
 So sackcloth is something that's rough and plain. I can't find any sackcloth to illustrate this,

00:03:37.960 --> 00:03:44.780
 so I'll use a modern, somewhat transcultural equivalent. And you know, 25 kilogram rice bag.

00:03:44.879 --> 00:03:50.520
 Imagine putting that on me right now. That's not something that you'll wear every day. It's not

00:03:50.520 --> 00:03:55.280
 very flashy, and it's actually not a fashion statement. So what does it mean in the Old Testament

00:03:55.280 --> 00:04:02.920
 to put on sackcloth? In the Old Testament, it means it's a sign of mourning, or someone trying

00:04:02.920 --> 00:04:09.520
 to lower themselves and debase themselves, or the fact that they want to repent. So the idea

00:04:09.520 --> 00:04:17.420
 of fasting is similar, that they want to carry the idea of mourning and repentance. So the word

00:04:17.420 --> 00:04:24.879
 repentance means turning away from sin. And we can see how the Nineveh repented in verses

00:04:24.879 --> 00:04:32.279
 six to nine. For having had a look at how each of the people at Nineveh repented, let's look

00:04:32.279 --> 00:04:38.420
 at what it means to repent together. The word corporate means the whole body. So the word

00:04:38.420 --> 00:04:44.719
 corporate repentance means how a whole group of people repented together, usually done by

00:04:44.719 --> 00:04:51.060
 the direction of a leader. So when you read Jonah chapter three, verses six to nine, you can

00:04:51.060 --> 00:05:00.800
 see how the king directed all the people at Nineveh to repent. So the claim then is issued

00:05:00.800 --> 00:05:07.259
 by a royal proclamation to get everyone to repent. The king, in effect, is trying to get everyone

00:05:07.259 --> 00:05:13.259
 to repent together or corporately. So we might not be that familiar with the idea of corporately

00:05:13.259 --> 00:05:20.340
 repenting. But we can see that in the Old Testament. We can see that most clearly in the book of Psalms.

00:05:20.339 --> 00:05:26.579
 Psalms. But there's a whole category of Psalms called corporate laments, where the whole community

00:05:26.579 --> 00:05:32.879
 of Israel is led by the leader to, you know, some lament. Although the king isn't a believer,

00:05:33.019 --> 00:05:39.719
 we can see that in his speech where he tried to get the people to repent. He called the whole

00:05:39.719 --> 00:05:46.359
 community to repent, to put on sackcloth and to fast. And in these verses, we can clearly

00:05:46.360 --> 00:05:52.379
 see that these actions are meant to be an act of repentance and not just acts of mourning,

00:05:53.160 --> 00:05:58.439
 but what the king says in chapter three, verse eight. In chapter three, verse eight, he says,

00:05:59.500 --> 00:06:05.100
 let them give up their ways, their evil ways and violence. And that's a concrete expression

00:06:05.100 --> 00:06:11.520
 of their repentance. And we can assume that everyone in Nineveh listened to the king because

00:06:11.519 --> 00:06:17.939
 God relented from bringing his judgment to Nineveh. So that's a really amazing transformation.

00:06:19.000 --> 00:06:25.079
 To understand how significant it is, we need to know what the Assyrians are like. The Assyrians

00:06:25.079 --> 00:06:31.859
 for the capital at Nineveh were known for their violence. In fact, they became very successful

00:06:31.859 --> 00:06:38.539
 by being violent and conquered everyone around them. So for the king to tell everyone to give

00:06:38.540 --> 00:06:43.560
 up their violence, it's for them to give up their identity and for them to give up the

00:06:43.560 --> 00:06:50.280
 ways that made them successful. So there's one question we need to ask. Did the Assyrians

00:06:50.280 --> 00:06:56.480
 really repent? So if you look at the evidence from the book of Jonah and also the rest of the

00:06:56.480 --> 00:07:06.840
 Old Testament, the answer is yes and no. The Nineveh of the generation repented once, but in

00:07:06.839 --> 00:07:13.359
 the generation that followed, we saw that it didn't produce long-lasting ultimate repentance.

00:07:14.899 --> 00:07:20.620
 We can find out from the Old Testament and even the book of Jonah. Firstly, we can see

00:07:20.620 --> 00:07:28.579
 that it's just by the way that the king addressed God. In verse 9, the kings of Assyria said,

00:07:28.579 --> 00:07:36.859
 God may yet relent and with compassion turn from his fierce anger so that we will not perish.

00:07:37.479 --> 00:07:44.699
 So you might wonder why I highlighted the word God. The word God used here is the word Elohim,

00:07:44.979 --> 00:07:51.219
 the generic term for God. So where is the sailors in chapter 1 when they cried out to God? They

00:07:51.220 --> 00:07:59.600
 said, they actually cried out to the Lord Yahweh, the personal name of God. And the king here just

00:07:59.600 --> 00:08:06.840
 know God as a generic God that is powerful and not a God that he personally served and worshipped.

00:08:08.520 --> 00:08:15.280
 Secondly, we will look at the motive that the king gave for repentance. Looking at the same verse,

00:08:15.279 --> 00:08:23.859
 we can see that the king wanted to avoid disaster. The first line says, God may yet relent with

00:08:23.859 --> 00:08:30.919
 compassion and turn from his fierce anger so that we will not perish. He wanted the people

00:08:30.919 --> 00:08:37.240
 to believe in God because he wanted to avoid disaster for his city. And it's not because

00:08:37.240 --> 00:08:43.639
 he wanted to believe in a God that he wanted to serve and relate to. Thirdly, ultimately, we can see

00:08:43.639 --> 00:08:51.819
 the Assyrians went back to their violent ways. So the book of Jonah was written between 786 and 746 BC.

00:08:53.080 --> 00:09:00.419
 So the mere 30 to 70 years later, the Assyrians returned to the violent ways. And we can see

00:09:00.419 --> 00:09:06.919
 that because they completely destroyed Israel. So it's conceivable that some of the people in

00:09:06.919 --> 00:09:15.039
 the city would have seen how the Assyrians acted towards Israel. So the very fact that you can see the

00:09:15.039 --> 00:09:22.399
 violence enacted by the Assyrians, you can see that the Ninevites didn't have a long-lasting repentance.

00:09:24.699 --> 00:09:31.620
 So it leads to an important question. The Ninevites mourned, they fasted, and they gave up on the evil ways.

00:09:31.620 --> 00:09:40.159
 If that's not real repentance, what is? And the important question for us is, how do we know that we have

00:09:40.159 --> 00:09:48.620
 truly repented? So let's look at our repentance. Our working definition of what repentance is, is the

00:09:48.620 --> 00:09:56.740
 turning away from sin. To understand the true nature of repentance, let's look at the book of Thessalonians

00:09:56.740 --> 00:10:06.360
 from chapter 1, verses 8 to 10. We'll start from verse 8. They tell you how you have turned to God

00:10:06.360 --> 00:10:13.419
 from idols to serve the living and true God. So from here we can see the act of repentance.

00:10:15.659 --> 00:10:23.720
 It has the implicit meaning of turning away from sin towards something. So the people here, they've

00:10:23.720 --> 00:10:33.300
 turned away from sin towards God. So let's look at what that means for us. When we sin, do we try to

00:10:33.300 --> 00:10:41.420
 repent by trying to stop the act of sinning out of fear of going to hell? We can see that from the

00:10:41.420 --> 00:10:51.139
 example of Nineveh, that that might not produce a long-lasting repentance. In contrast, the people of

00:10:51.139 --> 00:10:57.480
 Thessalonica showed that the evidence of true repentance. We can see that they didn't only

00:10:57.480 --> 00:11:05.139
 believe in the God of judgment, but the Lord who saved them and that they want to serve. I'll read

00:11:05.139 --> 00:11:11.960
 verses 9 to 10 again and highlight a different bit. In verse 10, it says, they tell how you have

00:11:11.960 --> 00:11:19.879
 turned to God from idols to serve the living and true God and to wait for his son, whom he has

00:11:19.879 --> 00:11:26.980
 raised from the dead, Jesus who rescued us from the coming wrath. Can you see how that's a

00:11:26.980 --> 00:11:32.299
 completely different attitude to repentance? So I'll try to illustrate this point by using

00:11:32.299 --> 00:11:39.539
 an example that younger people will get. And I sort of understood as well, since I'm not too old yet.

00:11:39.539 --> 00:11:47.159
 I joined the Facebook group called Subtle Christian Traits. Yep, everyone laughs. It's good.

00:11:48.219 --> 00:11:55.360
 This is where young people discuss various issues and share jokes that Christians will find funny.

00:11:55.740 --> 00:12:00.839
 And since they didn't set an age barrier, they let me join, which is good. There's a recent set of

00:12:00.840 --> 00:12:10.139
 posts that's asked, is it a sin to... So that's one random post. Is it a sin to read the Bible in Klingon?

00:12:11.960 --> 00:12:18.220
 And some of these are pretty trivial or funny, but some of these are serious questions that people ask.

00:12:18.780 --> 00:12:26.420
 Someone asked, is it a sin to have a tattoo? All of these are good and valid questions,

00:12:26.419 --> 00:12:33.039
 but in light of repentance, it misses a point. Repentance isn't just about giving up sins.

00:12:33.979 --> 00:12:36.860
 Repentance is about changing your entire life's direction.

00:12:38.579 --> 00:12:46.379
 So to answer all these random posts, someone on that Subtle Christian Trait group posted something

00:12:46.379 --> 00:12:55.299
 very helpful. They wanted us to ask the question instead, is it glorifying to God to do something?

00:12:55.299 --> 00:13:01.740
 This is real repentance, not just the act of giving up on our sins, but to live for God.

00:13:03.079 --> 00:13:08.639
 In other words, repentance and faith aren't two separate things, but they're two sides of the same coin.

00:13:10.539 --> 00:13:18.799
 So let's apply this to ourselves. If there's a sin that we all need to corporately repent of together,

00:13:19.579 --> 00:13:24.379
 it's probably greed. And greed might not mean the accumulation of wealth,

00:13:24.379 --> 00:13:32.939
 for some of us, it might mean putting yourself first in pursuing material things and consumerism.

00:13:35.740 --> 00:13:36.899
 It might take another form.

00:13:37.740 --> 00:13:45.639
 So my struggle with greed is not in the form of being tempted to put my trust in the security that wealth brings.

00:13:45.639 --> 00:13:47.679
 I'll tell you why I struggle with this.

00:13:48.639 --> 00:13:53.000
 So my parents gave up promising careers in Hong Kong to migrate to Australia.

00:13:54.199 --> 00:13:59.220
 And with my dad in particular, he gave up a job as an engineer to work as a handyman.

00:14:00.460 --> 00:14:08.819
 But five years after migrating in 1993, my mom was diagnosed with stomach cancer and was given a 4% chance to survive.

00:14:08.820 --> 00:14:14.160
 And by God's praise, she's still alive, so you guys don't have to worry about me or her.

00:14:14.640 --> 00:14:16.980
 She's still growing strong today, so praise God for that.

00:14:18.100 --> 00:14:24.760
 But what that meant for us as a family is, we've been on a single income since 1993, from that point onwards.

00:14:25.840 --> 00:14:29.400
 As a result, I've always lived with sort of a siege mentality.

00:14:29.399 --> 00:14:32.139
 I hated to be wasteful.

00:14:33.199 --> 00:14:36.539
 And if you need an evidence of it, you can see it in the car that I drive.

00:14:36.819 --> 00:14:38.100
 It's older than some of you.

00:14:38.699 --> 00:14:39.799
 It's from the year 2000.

00:14:40.939 --> 00:14:44.860
 So I find it hard to waste, and I wanted to be secure in my wealth.

00:14:46.279 --> 00:14:51.899
 I had to work really hard to be generous and to give up my trust on material security.

00:14:52.840 --> 00:14:55.939
 And God has changed me slowly, and he's still growing me in this area.

00:14:55.940 --> 00:14:59.840
 And each of us would have a different struggle with greed.

00:15:00.920 --> 00:15:03.100
 And each of us would work through it differently.

00:15:04.020 --> 00:15:09.300
 But in this mission month, as we've alluded to, let's use the pledge cards that we were given today

00:15:09.300 --> 00:15:14.260
 and pray about it and bring our pledges back next week,

00:15:15.000 --> 00:15:17.200
 not just as an act of generosity.

00:15:17.660 --> 00:15:19.580
 It's actually an act of serving God.

00:15:20.380 --> 00:15:23.860
 Ask us, is it glorifying for us to use our money this way?

00:15:23.860 --> 00:15:23.940
 Okay.

00:15:25.000 --> 00:15:30.139
 So let's think about how we can actively use our money to serve our true and living God.

00:15:31.580 --> 00:15:34.019
 So I'm only testing on the tip of the iceberg here.

00:15:35.820 --> 00:15:40.580
 After this mission month, our church is going to go through a series called Wealth on Purpose.

00:15:41.659 --> 00:15:46.639
 It will reinforce the idea of how we can proactively turn from serving ourselves

00:15:46.639 --> 00:15:51.600
 towards serving God in our resources, our time, our talents, and our treasures.

00:15:51.600 --> 00:15:57.680
 So having looked at what repentance looks like, let's look at the third point.

00:15:58.340 --> 00:15:59.639
 How do we preach repentance?

00:16:02.060 --> 00:16:10.840
 One of the most memorable quotes I've seen on Facebook about the Israel Folau saga goes something like this.

00:16:10.840 --> 00:16:16.360
 People are now offended by a message that they think is not true,

00:16:17.100 --> 00:16:19.360
 about a God that they think is not there,

00:16:20.340 --> 00:16:24.220
 condemning you for a sin that you think you haven't committed,

00:16:25.680 --> 00:16:28.960
 sending you to hell, a place you don't think is real.

00:16:28.960 --> 00:16:32.840
 So if you think about it,

00:16:34.100 --> 00:16:38.139
 the Israel Folau tweet is basically a similar message that Jonah preached,

00:16:39.400 --> 00:16:41.040
 a warning about impending disaster.

00:16:42.420 --> 00:16:45.580
 Given our current context of increasing opposition to the gospel,

00:16:46.480 --> 00:16:48.160
 how do we share this gospel of repentance?

00:16:48.159 --> 00:16:56.980
 Let's look at how the repentance of the Thessalonians helped them share the good news of Jesus.

00:16:57.740 --> 00:16:59.639
 We will pick it up from verse 8.

00:17:01.319 --> 00:17:06.599
 The Lord's message rang out from you, not only in Macedonia and Achaia.

00:17:07.759 --> 00:17:10.019
 Your faith in God has become known everywhere.

00:17:11.139 --> 00:17:13.460
 Therefore, we do not need to say anything about it,

00:17:13.960 --> 00:17:17.460
 for they themselves report what kind of reception you gave us.

00:17:18.279 --> 00:17:24.319
 They tell you how you turn to God from idols to serve the living and true God.

00:17:25.720 --> 00:17:31.180
 So we can see here that repentance has been known everywhere

00:17:31.180 --> 00:17:33.559
 because of how they lived.

00:17:34.000 --> 00:17:37.940
 So when a whole group of people repent and change the way they live

00:17:37.940 --> 00:17:42.240
 from serving themselves or their idols and to serve the living and true God,

00:17:43.240 --> 00:17:45.920
 it creates the context for gospel conversation.

00:17:47.460 --> 00:17:52.120
 So this has two implications for us in the way that we do evangelism right now.

00:17:52.980 --> 00:17:58.720
 So firstly, we need to have people know us personally and not just on social media.

00:18:00.019 --> 00:18:05.220
 If we display true repentance in a personal context,

00:18:06.220 --> 00:18:08.240
 it makes for effective sharing of the gospel.

00:18:08.240 --> 00:18:11.339
 That's why in the Mission Month booklet,

00:18:12.200 --> 00:18:14.599
 please pick one up on the way out,

00:18:14.680 --> 00:18:15.779
 or even now you want to,

00:18:15.859 --> 00:18:16.720
 but on the way out is better,

00:18:16.920 --> 00:18:18.700
 because otherwise it would be quite chaotic.

00:18:19.240 --> 00:18:20.480
 But pick one up now,

00:18:20.779 --> 00:18:21.700
 well, not later, sorry, I mean,

00:18:22.120 --> 00:18:23.180
 but pick one up later.

00:18:24.460 --> 00:18:28.220
 I've listed six ways how we can engage in frontline mission,

00:18:29.319 --> 00:18:32.380
 both in the way that we live and the way that we speak.

00:18:32.380 --> 00:18:37.140
 It's by intent that through community groups

00:18:37.140 --> 00:18:40.320
 that we'll work through these six areas as we pray together

00:18:40.320 --> 00:18:43.360
 and encourage each other to keep doing this.

00:18:43.920 --> 00:18:46.380
 So these are the six areas that we are trying to work through

00:18:46.380 --> 00:18:50.240
 and show how this helps out the way that we share the gospel.

00:18:51.040 --> 00:18:52.400
 The first two points,

00:18:53.200 --> 00:18:56.040
 modelling godly character and making good work,

00:18:57.040 --> 00:19:00.160
 shows the importance of those around us

00:19:00.160 --> 00:19:01.960
 seeing the evidence of true repentance

00:19:01.960 --> 00:19:04.620
 and an active life of following Jesus.

00:19:05.600 --> 00:19:06.960
 The next three points,

00:19:07.759 --> 00:19:09.160
 ministering grace and love,

00:19:09.900 --> 00:19:10.660
 moulding culture,

00:19:11.360 --> 00:19:14.120
 and being a mouthpiece for truth and justice,

00:19:15.840 --> 00:19:17.519
 shows the importance of living for Jesus

00:19:17.519 --> 00:19:19.100
 and its outward impact.

00:19:20.420 --> 00:19:22.620
 It is through deliberate actions in this area

00:19:22.620 --> 00:19:27.000
 that people see the repentance of following Jesus,

00:19:27.000 --> 00:19:32.119
 how that shows our practical love and concern for other people.

00:19:33.420 --> 00:19:34.819
 So it's in this context

00:19:34.819 --> 00:19:37.900
 that we can be a good messenger of the gospel

00:19:37.900 --> 00:19:39.680
 and an effective messenger of the gospel.

00:19:41.460 --> 00:19:42.299
 So secondly,

00:19:42.579 --> 00:19:43.900
 to create these contexts,

00:19:44.660 --> 00:19:46.980
 we actually need to get people to know us.

00:19:48.259 --> 00:19:50.000
 So I'd encourage you to get in the habit

00:19:50.000 --> 00:19:51.599
 of hosting meals,

00:19:52.160 --> 00:19:53.619
 social, sporting events,

00:19:53.619 --> 00:19:55.779
 where a whole group of Christians

00:19:55.779 --> 00:19:58.699
 can meet with a whole group of non-Christians

00:19:58.699 --> 00:20:02.479
 so they can see Christians in a social occasion.

00:20:03.719 --> 00:20:04.819
 So that's what's been recommended

00:20:04.819 --> 00:20:06.239
 from Sam Chan's book

00:20:06.239 --> 00:20:08.619
 that I've been recommending since last year.

00:20:09.159 --> 00:20:09.939
 In chapter two,

00:20:10.079 --> 00:20:11.459
 he outlines some of the principles

00:20:11.459 --> 00:20:12.939
 on how we can do that.

00:20:14.259 --> 00:20:15.239
 And I want to show you

00:20:15.239 --> 00:20:17.899
 how we've borrowed these principles

00:20:17.899 --> 00:20:18.859
 and put it into action.

00:20:18.859 --> 00:20:21.419
 On Friday morning,

00:20:21.779 --> 00:20:23.199
 in our English class ESL,

00:20:24.339 --> 00:20:25.459
 we've invested time

00:20:25.459 --> 00:20:26.979
 so that the students can get to know us.

00:20:28.479 --> 00:20:30.339
 In the intermediate class,

00:20:30.579 --> 00:20:31.259
 Andrew and I

00:20:31.259 --> 00:20:33.339
 have been asking the students

00:20:33.339 --> 00:20:34.399
 to prepare messages

00:20:34.399 --> 00:20:37.139
 on how they can introduce themselves

00:20:37.139 --> 00:20:39.599
 and how they feel about living in Australia.

00:20:41.319 --> 00:20:42.259
 Through morning tea

00:20:42.259 --> 00:20:43.199
 and through our lessons,

00:20:43.359 --> 00:20:45.039
 we also illustrate things

00:20:45.039 --> 00:20:45.819
 from our own life

00:20:45.819 --> 00:20:46.619
 in our context

00:20:46.619 --> 00:20:48.219
 so they get to know us

00:20:48.219 --> 00:20:49.119
 and other teachers.

00:20:50.739 --> 00:20:51.500
 For some of them,

00:20:51.659 --> 00:20:52.599
 some of them for a term,

00:20:52.719 --> 00:20:54.259
 some of them for more than a year,

00:20:55.119 --> 00:20:56.579
 they slowly warm up to the Bible

00:20:56.579 --> 00:20:58.979
 and they get more curious

00:20:58.979 --> 00:21:00.759
 to learn more from it.

00:21:00.979 --> 00:21:01.759
 So last week,

00:21:02.659 --> 00:21:03.239
 I started

00:21:03.239 --> 00:21:05.959
 the Investigating Christianity course

00:21:05.959 --> 00:21:08.239
 and about two-thirds of the class

00:21:08.239 --> 00:21:09.779
 stayed behind to study the Bible.

00:21:11.459 --> 00:21:12.419
 That's just two days ago,

00:21:13.219 --> 00:21:14.959
 we studied a passage from Romans 1

00:21:14.960 --> 00:21:17.579
 and some of you

00:21:17.579 --> 00:21:18.180
 might have seen it

00:21:18.180 --> 00:21:19.120
 on my Facebook post.

00:21:20.180 --> 00:21:21.660
 It's a message on sin and judgment.

00:21:22.559 --> 00:21:24.340
 So it has great potential

00:21:24.340 --> 00:21:25.180
 to offend people.

00:21:26.340 --> 00:21:27.180
 But although the passage

00:21:27.180 --> 00:21:28.000
 was so sober,

00:21:29.600 --> 00:21:30.319
 the students were willing

00:21:30.319 --> 00:21:31.360
 to engage with the Bible

00:21:31.360 --> 00:21:33.640
 and were really willing

00:21:33.640 --> 00:21:34.299
 to understand.

00:21:35.480 --> 00:21:36.259
 And one of the reasons

00:21:36.259 --> 00:21:38.400
 is because they knew

00:21:38.400 --> 00:21:39.860
 that this message

00:21:39.860 --> 00:21:40.319
 was delivered

00:21:40.319 --> 00:21:41.039
 in the context

00:21:41.039 --> 00:21:41.720
 of a relationship.

00:21:41.720 --> 00:21:44.019
 And I believe

00:21:44.019 --> 00:21:44.600
 that all of us

00:21:44.600 --> 00:21:45.720
 can do something similar

00:21:45.720 --> 00:21:47.120
 in our own

00:21:47.120 --> 00:21:47.980
 frontline context.

00:21:49.319 --> 00:21:51.039
 As people get to know you

00:21:51.039 --> 00:21:52.980
 and witness your repentance

00:21:52.980 --> 00:21:55.000
 and see how you live out

00:21:55.000 --> 00:21:55.600
 your life

00:21:55.600 --> 00:21:56.700
 with concern

00:21:56.700 --> 00:21:57.880
 for other people,

00:21:58.759 --> 00:21:59.539
 you can invite people

00:21:59.539 --> 00:22:00.039
 to church.

00:22:01.319 --> 00:22:02.200
 So one of the things

00:22:02.200 --> 00:22:03.140
 that I've made up

00:22:03.140 --> 00:22:04.720
 and produced

00:22:04.720 --> 00:22:05.920
 is this invite.

00:22:06.819 --> 00:22:08.100
 It's got all the

00:22:08.100 --> 00:22:09.160
 frontline,

00:22:09.160 --> 00:22:11.100
 all the local mission activities

00:22:11.100 --> 00:22:12.400
 that our church hosts

00:22:12.400 --> 00:22:13.100
 as well as

00:22:13.100 --> 00:22:13.900
 the Sunday service.

00:22:14.900 --> 00:22:15.860
 So if you can,

00:22:16.180 --> 00:22:16.820
 grab these.

00:22:17.019 --> 00:22:17.980
 There are stacks of them

00:22:17.980 --> 00:22:18.940
 on the Connect desk.

00:22:19.720 --> 00:22:20.340
 Get in the habit

00:22:20.340 --> 00:22:21.320
 of using them

00:22:21.320 --> 00:22:23.480
 in your personal context.

00:22:24.000 --> 00:22:24.480
 Hand them out.

00:22:24.600 --> 00:22:25.460
 If you don't have any more,

00:22:25.680 --> 00:22:26.700
 grab a whole heap more

00:22:26.700 --> 00:22:27.440
 and keep doing it.

00:22:28.480 --> 00:22:29.480
 And the thing is,

00:22:29.680 --> 00:22:31.080
 people are actually

00:22:31.080 --> 00:22:31.540
 quite willing

00:22:31.540 --> 00:22:32.279
 to go to church.

00:22:33.120 --> 00:22:34.759
 So a lot of people

00:22:34.759 --> 00:22:36.060
 that haven't been to church,

00:22:36.059 --> 00:22:37.779
 they assume that church

00:22:37.779 --> 00:22:39.279
 is a club for Christians

00:22:39.279 --> 00:22:40.659
 so you have to be a Christian

00:22:40.659 --> 00:22:41.759
 to be here.

00:22:42.579 --> 00:22:43.460
 But you know,

00:22:43.579 --> 00:22:44.960
 we welcome everyone.

00:22:45.119 --> 00:22:45.740
 So get in the habit

00:22:45.740 --> 00:22:46.799
 of inviting people

00:22:46.799 --> 00:22:49.759
 and use these

00:22:49.759 --> 00:22:52.000
 in relational context

00:22:52.000 --> 00:22:52.599
 so that people

00:22:52.599 --> 00:22:53.579
 can get to know Jesus.

00:22:55.139 --> 00:22:56.119
 So as we looked at

00:22:56.119 --> 00:22:57.079
 repentance

00:22:57.079 --> 00:22:58.500
 and how to preach repentance,

00:22:59.539 --> 00:23:00.220
 Nick will lead us

00:23:00.220 --> 00:23:01.179
 in a time of repentance

00:23:01.179 --> 00:23:01.639
 together

00:23:01.639 --> 00:23:03.720
 as we turn away

00:23:03.720 --> 00:23:04.359
 from our idols

00:23:04.359 --> 00:23:05.339
 to serve the living

00:23:05.339 --> 00:23:05.980
 and true God,

00:23:06.319 --> 00:23:06.740
 our Lord.