WEBVTT

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 Father, your word is written, and Lord, you've given us minds and hearts to feel and to think,

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 to rationalize. Lord, help us to come to your word in honesty. Help us to be true about ourselves

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 so that we can come to you in truth. And Lord, would you give us grace this morning? In Jesus' name,

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 Amen.

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 Amen. So I'm guessing that probably a certain amount of people here, a good number of you have

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 grown up in an Anglican setting. And if you're familiar with the Anglican setting, for you,

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 seeing images like this of Jesus is fine. But for some people who are newer to the Anglican way,

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 if you're like me, you walked in this church and you saw these images and you're wondering what is

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 going on. Like, isn't that what the second commandment forbids us to do? And so what I did,

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 I saw that, but I just, you know, I said, you know what, I'll just stick it through. They teach the

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 Bible here. So like, I don't know, it's evangelical. They believe the Bible. So I'll just stay here for

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 a few other weeks, but there's something about these images. So with the text that we're going

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 to look at today, we're going to have some indication as to what we should do with these

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 images. Should we repent as a church for having images like that, or is it okay? So if you have

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 your Bibles with you, you can turn to Deuteronomy chapter 5, and we'll read from verse, I'll start at

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 verse 8. So this is the second commandment, and this is the second week of our series for the

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 10 commandments. So the second commandment starts in verse 8. You shall not make for yourself a

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 carved image or any likeness of anything that is in heaven above or that is on the earth beneath or

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 that is in the water under the earth. You shall not bow down to them or serve them. For I, the Lord,

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 your God, am a jealous God, visiting the iniquity of the fathers on the children to the third and

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 fourth generation of those who hate me, but showing steadfast love to thousands of those who love me

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 and keep my commandments. So this is the commandment, that we shouldn't make a carved image, and the

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 implication here is that it's a carved image of God. So as Christians, we believe that Jesus is God,

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 and here we have an image that was created by human hands and that we set up every week.

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 Is that a sin against the second commandment? Is that what the second commandment forbids?

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 Well, in the Protestant tradition, we believe that the Word of God is at the center of worship,

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 and let's just kind of take a look at verses 1 all the way through verse 7, and we'll see the

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 importance of God's Word, or actually 1 to 5. So, and Moses summoned all Israel and said to them,

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 Hear, O Israel. So there's the Word. God is speaking through his servant Moses, and the first word comes

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 to them saying, Hear, hear, O Israel, the statutes and the rules that I speak,

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 that I speak in your hearing today, and you shall learn to do them and be careful to do them.

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 The Lord our God made a covenant with us in Horeb. Not with our fathers did the Lord make this covenant,

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 but with us, who are all of us here alive today. The Lord spoke with you face to face at the mountain.

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 And here, face to face, it's not saying literally face to face. God was not literally face to face,

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 but God was in their presence, and it was in an intimate setting, face to face at the mountain,

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 out of the midst of the fire. And out of the midst of the fire is talking in terms of,

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 it's a language to communicate that God's presence was consuming like a fire.

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 While I stood between the Lord and you at that time to declare to you the word of the Lord,

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 for you were afraid because of the fire, and you did not go up into the mountain.

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 So, here we have in the opening verses of the chapter, the emphasis is on the Word of God.

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 Do we hear God's Word? And when we hear God's Word that God declared, that God spoke,

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 what is going to happen? Are we going to obey? And this theme is something that we see all the way,

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 starting with Adam in the garden, Adam and Eve hearing God's Word and disobeying God's Word.

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 And then we see later on with Abraham. Abraham heard the word of the Lord, he trusted in the Lord,

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 and his faith in God's Word was counted to him as righteousness. Now we have Israel hearing God's

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 Word, establishing a new covenant, and the fulfillment is found in Jesus, who is the Word of God.

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 God become flesh. So, here's the theme is really, really important of the Word of God,

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 and that's what is central in our Protestant understanding of worship, because it seems like

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 that's what the Bible is making central. So, the question remains, are we sinning corporately every

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 week by limiting and containing Jesus in these images? Is that what the church has done for so many

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 years in history? Well, let's take a look at the second commandment again, just at the very beginning.

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 It says, you shall not make for yourself a carved image or any likeness of anything,

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 and anything going on, saying anything that is of a creature nature.

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 And the point of this is to say that we cannot hold God or contain God in this image, in an image of

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 worship. And that's what we call a New Testament. In Greek, we have the word icon, and it's similar to

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 what we have on your phones or on your computer. The icon of, say, Google or Facebook or something,

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 you click on it, and then you have access to all of Google, all of Facebook, all of whatever icon

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 you have on your computer. Now, is this what we have here? Do we come here and experience the

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 fullness of Jesus by looking at these images and by engaging with these images? Just like in Exodus,

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 we have the story of Israel making a carved image out of gold and saying, when Aaron said,

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 this is your God, Israel, who delivered you out of Egypt, are we saying, church of the Messiah,

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 this is your God who saved you from your sins? Or do we say, when we have the wooden cross set up

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 here usually, do we say, this is the cross that you need to hold on to, you need to physically hold

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 on to this cross because they will carry you all the way to heaven? Or do we say, when we have a

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 worship experience with music, with song, that when we have the right instruments, the right voice

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 singing, and we have the slides are changing perfectly on cue, and the lighting is just right,

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 and that's when the Holy Spirit comes. The Holy Spirit is in the room. It's just, it's tangible.

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 Is that what we're saying? The answer is no. That's not what we're saying. We don't believe

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 that we can manipulate God, that we can play with God in such a way that we'll activate him,

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 kind of like rubbing stones on a piece of wood and creating a fire. That's not what we're saying.

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 But what we are saying is that these images here serve a different purpose, that we don't come here

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 to engage with God, like with an idol, like the second commandment is prohibiting. But these images

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 serve to tell a story. So they communicate a story that Jesus was born of the Virgin Mary,

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 he was crucified, and he was raised from the dead. They tell a story. They move us away from the

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 pictures. They're not meant to be accurate in and of themselves, but they're meant to tell us of a

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 story, of a story that the word encapsulates. And so even with words, we can create imagination.

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 With words, we can tell stories. And this is what the images are doing as well. So here's the big

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 question. Why does God command us to not make images of him? Why does he command us to not make

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 images of him? I answered that a little bit already. But the first reason, which I believe, is that

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 God reveals himself. When we create objects of something, it derives from our imagination.

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 I recently had a conversation with a friend who, it was an acquaintance I haven't seen in a little

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 while. And I mean, it was an acquaintance. We met a few times. We talked a bit, but that was a couple

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 years ago. I just saw him last week. And he said, Jonathan, I thank you so much. Thank you so much

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 for the blog post that you put on the internet and how like, yeah, you're engaging with culture and

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 showing a really good Christian view on how to engage with that. And I said, oh, that's great.

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 But it's not me. Like, I didn't write those. I don't do blogs. You're probably thinking of someone

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 else. And then I was able to clarify with him verbally that, yeah, in fact, it was not me. It

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 was another Jonathan. And I kind of looked like him, but it was not me. So with my words, I provided

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 clarity. I revealed to him who I am and corrected him. And he was thankful. It was a bit awkward,

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 but he was very thankful that we're able to continue. And he has a right perception of who

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 I am. And that way we can engage in truth. So is it possible that we do that with God?

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 Is it possible that we come to God with a perception that is not of God, that is of our own doing?

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 Now, this is, I think, what the commandment is first trying to drive home. We have the first

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 commandment, which we looked at last week. It talks about having God in our relationship,

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 a unique relationship, that he is our God, we are his people, and we are to put him first in our lives,

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 that God is to be preeminent in our lives. And now we come to the second commandment,

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 which talks about having a right understanding of God, that God is transcendent. God in his nature

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 is holy. He's uncreated. And so this is, in having a relationship with someone, you want to have

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 a right understanding of them, a right knowing of them, if you're going to have a truthful relationship

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 with them. When I first started my relationship, another relationship analogy, please bear with me,

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 my girlfriend, now fiance, we had, we really liked one another. And we read a really helpful marriage

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 book that said that what we really liked was our perception of one another, because we didn't

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 actually get to know each other yet. We only knew a little bit of ourselves, of one another. And what

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 we really liked was an image, a fantasy of the other person. And then as the more we get to know

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 each other, the more we're able to clarify that this is who I am, this is who you are. And that way,

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 we were able to have a true relationship where we actually get to know each other more and more.

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 And as we know each other more and more, we're able to love each other more and more. And so this is,

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 I think, the idea that God is trying to show here. Let's read verse four again. So

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 just to get a real drive home, just to drive home the point that God has revealed himself. So

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 chapter five, verse four, the Lord spoke with you face to face at the mountain, out of the midst of

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 the fire, while I stood between the Lord and you at that time to declare to you the word of the Lord.

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 So the Bible says that God has revealed himself. And with that revelation, when we come into a

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 relationship with God, we need to continually test our perception of God so that we come into a right

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 understanding. So Andrew, can I have my first point, please?

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 So to understand God apart from his revelation in his word written is to not understand him.

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 It is a good and fearful thing that God has revealed himself.

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 Now, you might be thinking here, maybe you're not a Christian and maybe you are a Christian,

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 but you're not too sure about this whole revelation thing. And you might be wondering,

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 don't all religions start with someone inventing a deity and calling it God? Like, isn't that how

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 religions start? Like, isn't that how Christianity started? Like, just somebody who decided to make a

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 story and that is where, that is what religion is and that's what all religions are. Like, isn't that,

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 isn't Christianity just the retelling of pagan stories through history that, and just to try to

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 explain the inexplicable? So the question, are all religions the same? Well, no, they're not. But

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 the reason why people make that claim is because, and there is some truth to that, is that yes, they

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 usually start with one person making a claim about God, but that's not the case with Christianity.

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 And no, they're not the same. No, the religions are not the same because they're not all about

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 explaining the inexplicable. See, religions and worldviews have things superficially in common.

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 So in the surface of things, they look alike. Usually religions and worldviews will tend to provide

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 for us a framework on, on how we ought to live. They'll give us instructions on how to be a better

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 person, for instance. But where they differ completely is either in the reality that they are part of,

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 of history, if it's experiential. But most importantly is how do we get to that, to do the

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 right things? How do we get to follow that religion? Is it because we see that it's a good thing,

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 that it would be better for us to do because we would become better persons? We might become more

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 successful. We'll make friends by doing it. Or is it because this God whom we worship interrupted

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 human history, while he has created it, comes into history, reveals himself, and to not believe him

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 is to deny reality? Is that really what it's about? So here's the thing. Christianity is not a religion

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 that tries to give answers for the unknown. It's a reliable account of history, and it's even a

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 biography of the true and living God dealing with humanity. So this leads us to the fact that having a

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 right information about God is important because so far we've come to understand that God created

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 all things, we live in this world, and God has revealed himself. And so to have a right relationship

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 with God, we need to have a right knowledge of God. Just last week I had a conversation with one of my

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 brothers. He's a pilot, and he's been a pilot for a long time, and he's known a lot of pilots who've

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 unfortunately lost their lives in flying airplanes. And he said what happened was that these pilots,

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 they would follow their radars, and the radar would only be so accurate to tell them that there's a

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 mountain coming ahead, but it wasn't accurate enough to tell how high the mountain was. So a lot of these

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 pilots were flying into clouds and hit right in the mountain and died. And so the reason I'm sharing

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 this is because having the right information about something can have some pretty serious consequences,

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 or not having the right information of something can have some pretty serious ramifications. And so we

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 want to have a right knowledge of God. So if I were to summarize in one statement the idea that to have

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 a right information of God is to seek to know his essence, his nature, and that they are different

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 than creation. They are different than the created order. And the second commandment is telling us that

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 we cannot think of God, Yahweh, the Lord God of Israel, in terms of Egyptian and Canaanite worship,

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 which is what is primarily trying to address here, that we cannot think in those terms, where God is

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 one with and part of creation, and he is not a creature like a fish or a bird or any animal.

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 He's different from them, and he cannot be represented by such images.

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 So, why is this relevant to me and you? Why does all of this matter? Why does God's character matter?

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 Well, let's look at verse 9. Continue here at verse 9. It says,

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 You shall not bow down to them or serve them, for I, the Lord your God, am a jealous God.

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 So, it's saying here that we should not bow down to these images and serve them. And what it's really

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 picking up on is that human beings are creatures of worship, that if we don't have a tangible revelation

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 of the true and living God, we'll turn to other things and we'll worship. And we'll worship when that

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 thing fails, we'll worship something else. And we'll keep going and worshiping and worshiping,

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 because it's part of us. And what, if I were to define worship just in a very simple statement,

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 I would say that worship is a service to and an intimate identification with the object of our

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 affection. So, we tend to seek something that is greater in life, something that is more powerful in

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 life. We tend to say words like, thank goodness. Well, who's goodness? Who's that? But for some

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 reason, we're thankful to something greater. We're thankful to something that might have provided

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 goodness. And in some ways, if you're familiar with your Bible, in the book of Acts, there's the

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 altar to the unknown God. And that's basically what it is. Thank goodness for this. And I say it. I'm not

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 saying that it's a bad thing to say, but I'm just kind of pointing something out. So, here it says,

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 verse 9, you shall not bow down to them or serve them, for I, the Lord your God, am a jealous God.

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 And now you're thinking in your seats, I don't have to worry about that. I don't have to worry about

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 bowing down to an image or serving an image. That's an ancient thing. These people were not

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 intelligent enough to know the difference. Well, here's what it's trying to say. When it's talking

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 about bowing down, we need to understand the principle behind that. When we bow down, we show

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 honor, we show respect, we show allegiance to a king. We say, my liege, and we bow. And in doing that,

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 we show that this is something that is of great importance. And so, whether it's the true and living

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 God or if it's other things, this is what it's trying to draw here. And then when it talks about

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 serving, it's talking about worship. Worship that demonstrates our love. So, when we love something,

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 we want to dedicate ourselves to it. If it's a good cause, if it's a political party, if it's a

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 cultural norm, we want to invest ourselves in it. And that is what worship is getting to.

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 And so, whether it is politics or good causes or culture, as Canadians, we love to invest ourselves

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 and to identify with these things. And those are things that the Bible is trying to show here,

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 that we are worshipers and we serve, we bow down to these things, and we let them influence us and

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 change us in a way that will serve their purpose.

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 So, here it says that God is jealous. In verse 9,

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 you shall not bow down to them or serve them, for I, the Lord your God, am a jealous God.

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 Why is he jealous? Well, these things are not God. Our political party, whether it's the old

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 political party or the one that was right now, however we feel about them, they're not God.

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 Our culture does not define what is right and wrong. God defines what is right and wrong.

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 And these are images that we have in our culture that we try to attribute deity to.

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 So, now, Andrew, can I have my second point?

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 We are image bearers of God, image bearers who chose selfishness over a glorious relationship

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 with our loving creator.

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 So, this is the second reason, I would believe, that God commands us to not make carved images of him.

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 When we read, we'll go back to verse 8, and we'll read the words here that are really important,

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 that are resonating, something that was spoken of before.

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 So, verse 8,

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 you shall not make for yourself a carved image or any likeness of anything that is in heaven above, and so on.

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 So, the two words here, image and likeness, are seen in juxtaposition in Genesis chapter 1,

00:22:10.660 --> 00:22:13.100
 verse 27,

00:22:13.660 --> 00:22:14.580
 when God says,

00:22:15.220 --> 00:22:16.920
 let us make man in our image,

00:22:17.400 --> 00:22:18.660
 after our likeness,

00:22:19.620 --> 00:22:21.759
 and let them have dominion over all the earth.

00:22:22.680 --> 00:22:23.779
 See, in Genesis 1,

00:22:24.400 --> 00:22:26.080
 it is God who created man.

00:22:26.720 --> 00:22:28.400
 God created man in his image,

00:22:28.480 --> 00:22:29.220
 in his likeness.

00:22:30.240 --> 00:22:31.240
 Now, after the fall,

00:22:32.160 --> 00:22:34.279
 it is man who tries to create God

00:22:34.279 --> 00:22:35.180
 in his image.

00:22:35.880 --> 00:22:37.840
 He tries to create God in his likeness.

00:22:37.839 --> 00:22:40.959
 And this is what this commandment is trying to say.

00:22:41.559 --> 00:22:43.539
 Look, this is an error.

00:22:43.639 --> 00:22:44.519
 You can't do that.

00:22:44.899 --> 00:22:46.079
 God is self-sustaining.

00:22:46.199 --> 00:22:47.039
 He's self-sufficient,

00:22:47.339 --> 00:22:49.139
 self-existent from all eternity.

00:22:50.000 --> 00:22:51.659
 And we are mere creatures.

00:22:52.119 --> 00:22:53.659
 How can we think that we can

00:22:53.659 --> 00:22:55.679
 arrive at a conclusion,

00:22:55.799 --> 00:22:56.859
 we can create God

00:22:56.859 --> 00:22:57.919
 and contain him

00:22:57.919 --> 00:23:00.439
 and put him in such an image?

00:23:00.440 --> 00:23:04.640
 So we see a reversal of roles

00:23:04.640 --> 00:23:06.460
 in the mind of human beings.

00:23:08.160 --> 00:23:09.279
 And what this does,

00:23:09.640 --> 00:23:10.779
 let's just read that again.

00:23:10.860 --> 00:23:12.340
 We are image bearers of God,

00:23:12.740 --> 00:23:14.539
 image bearers who chose selfishness

00:23:14.539 --> 00:23:16.640
 over a glorious relationship with our creator.

00:23:17.279 --> 00:23:19.220
 What I'm trying to communicate here

00:23:19.220 --> 00:23:21.559
 is that we,

00:23:21.980 --> 00:23:22.759
 in our sinfulness,

00:23:22.880 --> 00:23:24.160
 in our sinful inclinations,

00:23:24.500 --> 00:23:28.160
 to create a subversion image of God,

00:23:28.160 --> 00:23:29.900
 is that we want to cut off

00:23:29.900 --> 00:23:32.680
 any type of accountability with God

00:23:32.680 --> 00:23:36.519
 by pretending that God is sculpted

00:23:36.519 --> 00:23:38.580
 by human imagination and human hands.

00:23:40.100 --> 00:23:42.519
 But the truth is that human beings like God

00:23:42.519 --> 00:23:44.940
 are not statues that are static

00:23:44.940 --> 00:23:47.560
 and have no moral responsibility.

00:23:49.259 --> 00:23:50.480
 We are dynamic,

00:23:50.779 --> 00:23:54.960
 and our actions have moral ramifications.

00:23:54.960 --> 00:23:57.059
 So here we see,

00:23:57.160 --> 00:23:58.220
 at the height of human sin

00:23:58.220 --> 00:23:59.620
 and arrogance and pride

00:23:59.620 --> 00:24:01.579
 is a willful ignorance

00:24:01.579 --> 00:24:04.819
 of God's existence and person.

00:24:05.940 --> 00:24:07.440
 Andrew, can we have the second point?

00:24:12.700 --> 00:24:15.460
 Our imagination is a sacred,

00:24:15.900 --> 00:24:17.000
 God-given gift

00:24:17.000 --> 00:24:18.400
 that we must shepherd.

00:24:19.120 --> 00:24:21.180
 Either we imagine rightly about God

00:24:21.180 --> 00:24:22.980
 and thereby cultivate humility,

00:24:22.980 --> 00:24:25.740
 or we imagine falsely about God

00:24:25.740 --> 00:24:27.440
 and foster pride.

00:24:29.720 --> 00:24:31.460
 Our imagination is a mechanism

00:24:31.460 --> 00:24:32.839
 that God has given us

00:24:32.839 --> 00:24:34.059
 so that we can see something

00:24:34.059 --> 00:24:36.799
 that is not present tangibly.

00:24:37.660 --> 00:24:39.319
 So he gives us this imagination

00:24:39.319 --> 00:24:41.779
 so that we can create wonderful things

00:24:41.779 --> 00:24:43.160
 like art, like music,

00:24:43.759 --> 00:24:45.720
 like do scientific experiments,

00:24:46.279 --> 00:24:47.799
 that we can tell stories,

00:24:48.240 --> 00:24:49.259
 that we can do poetry,

00:24:49.400 --> 00:24:50.980
 all to help demonstrate

00:24:50.980 --> 00:24:52.620
 his character and his purpose

00:24:52.620 --> 00:24:53.400
 and his goodness

00:24:53.400 --> 00:24:56.059
 to all of creation.

00:24:57.079 --> 00:24:58.500
 And so we need to use our imaginations

00:24:58.500 --> 00:25:00.920
 to ponder about God

00:25:00.920 --> 00:25:02.500
 and ponder about his goodness

00:25:02.500 --> 00:25:04.299
 and render back,

00:25:04.420 --> 00:25:05.640
 give thanks and worship God

00:25:05.640 --> 00:25:06.599
 with our imaginations.

00:25:07.019 --> 00:25:08.039
 But the problem is that

00:25:08.039 --> 00:25:09.099
 we use our imaginations

00:25:09.099 --> 00:25:11.220
 to ponder how we can gain power,

00:25:11.680 --> 00:25:13.339
 how we can gain success,

00:25:13.839 --> 00:25:15.480
 how we can scheme our way

00:25:15.480 --> 00:25:16.539
 up the ladder.

00:25:16.539 --> 00:25:18.700
 And in doing that,

00:25:19.139 --> 00:25:21.099
 we often betray

00:25:21.099 --> 00:25:22.480
 our fellow human beings.

00:25:24.639 --> 00:25:26.659
 So we create another image of God,

00:25:27.019 --> 00:25:27.799
 a worship idol,

00:25:27.859 --> 00:25:30.480
 to pretend that we are not image bearers

00:25:30.480 --> 00:25:32.259
 and let ourselves off the hook

00:25:32.259 --> 00:25:34.000
 when we sin.

00:25:35.659 --> 00:25:37.099
 Andrew, can we have the next point?

00:25:37.099 --> 00:25:43.179
 With our nature bent towards sin,

00:25:43.539 --> 00:25:45.139
 we deflect responsibility

00:25:45.139 --> 00:25:46.480
 and moral accountability.

00:25:47.240 --> 00:25:49.139
 We hide behind the fig leaves

00:25:49.139 --> 00:25:51.000
 of philosophy and modern thought,

00:25:51.939 --> 00:25:52.879
 claiming innocence

00:25:52.879 --> 00:25:54.459
 from our wrongdoings.

00:25:55.899 --> 00:25:57.519
 Isn't it common that we just think

00:25:57.519 --> 00:25:58.939
 we brush religion off

00:25:58.939 --> 00:26:00.359
 or at least Christianity off?

00:26:00.399 --> 00:26:01.980
 We say, oh, that's just an old book.

00:26:02.459 --> 00:26:05.459
 That's just an old fairy tale.

00:26:05.460 --> 00:26:08.019
 Well, and we just dismiss it, right?

00:26:09.779 --> 00:26:12.259
 And in creating an image of God

00:26:12.259 --> 00:26:13.500
 that's saying that God

00:26:13.500 --> 00:26:14.819
 is smaller than he is,

00:26:14.880 --> 00:26:17.160
 that God is maybe very, very loving,

00:26:17.420 --> 00:26:18.799
 we tend to give ourselves

00:26:18.799 --> 00:26:19.799
 the license to say,

00:26:20.039 --> 00:26:22.319
 well, maybe the way

00:26:22.319 --> 00:26:24.980
 that I treat my employees at work

00:26:24.980 --> 00:26:25.840
 doesn't actually matter.

00:26:25.960 --> 00:26:27.920
 I can do this and it'll be fine.

00:26:28.259 --> 00:26:28.940
 Or maybe the way

00:26:28.940 --> 00:26:30.860
 that we treat our sexuality

00:26:30.860 --> 00:26:32.039
 in such a way

00:26:32.039 --> 00:26:34.480
 we can say that actually

00:26:34.480 --> 00:26:36.120
 God created me this way

00:26:36.120 --> 00:26:38.000
 and he's fine with it.

00:26:38.079 --> 00:26:39.720
 I can do what I want with it.

00:26:40.360 --> 00:26:41.759
 And we reduce God

00:26:41.759 --> 00:26:43.140
 in a smaller God

00:26:43.140 --> 00:26:45.779
 so that we can hide ourselves

00:26:45.779 --> 00:26:48.180
 behind the fig leaves

00:26:48.180 --> 00:26:49.960
 of philosophy and modern thought.

00:26:53.120 --> 00:26:55.620
 So here's the thing.

00:26:55.779 --> 00:26:57.079
 Our pride feels safe

00:26:57.079 --> 00:26:58.420
 when there is a God

00:26:58.420 --> 00:26:59.759
 limited by our imagination.

00:27:00.900 --> 00:27:01.720
 And worshiping it

00:27:01.720 --> 00:27:02.759
 makes me look pious.

00:27:04.400 --> 00:27:06.880
 We like to look like

00:27:06.880 --> 00:27:08.120
 we're doing good things

00:27:08.120 --> 00:27:09.620
 as Canadians.

00:27:09.740 --> 00:27:10.539
 We like to look like

00:27:10.539 --> 00:27:13.100
 when we give a good amount

00:27:13.100 --> 00:27:13.740
 of money

00:27:13.740 --> 00:27:16.980
 to a certain resource organization

00:27:16.980 --> 00:27:19.240
 or we give our time.

00:27:19.880 --> 00:27:20.920
 We tend to do this

00:27:20.920 --> 00:27:22.140
 so that people will look at us

00:27:22.140 --> 00:27:22.579
 and say,

00:27:23.180 --> 00:27:24.319
 oh, look at him.

00:27:24.400 --> 00:27:25.100
 Look at Jonathan.

00:27:25.700 --> 00:27:26.420
 Look at the way

00:27:26.420 --> 00:27:28.779
 that he serves his church.

00:27:29.240 --> 00:27:29.920
 Look at the way

00:27:29.920 --> 00:27:31.300
 that he serves his neighbors

00:27:31.300 --> 00:27:32.740
 in his neighborhood.

00:27:33.140 --> 00:27:34.080
 Or we look at

00:27:34.080 --> 00:27:35.200
 different

00:27:35.200 --> 00:27:37.019
 maybe missionaries

00:27:37.019 --> 00:27:38.160
 who go to do missions.

00:27:38.960 --> 00:27:41.060
 And it's maybe because,

00:27:41.160 --> 00:27:41.320
 you know,

00:27:41.340 --> 00:27:41.840
 look at me.

00:27:42.019 --> 00:27:42.560
 Look at the way

00:27:42.560 --> 00:27:43.240
 that I'm doing this.

00:27:43.320 --> 00:27:44.860
 Or we try to work

00:27:44.860 --> 00:27:46.740
 in a good environment

00:27:46.740 --> 00:27:47.720
 to make lots of money

00:27:47.720 --> 00:27:48.340
 really quickly

00:27:48.340 --> 00:27:49.480
 and maybe even

00:27:49.480 --> 00:27:50.920
 unethically

00:27:51.700 --> 00:27:52.759
 so that,

00:27:53.080 --> 00:27:53.320
 you know,

00:27:53.360 --> 00:27:54.220
 we can help the church.

00:27:54.420 --> 00:27:55.039
 We can help

00:27:55.039 --> 00:27:56.339
 our family.

00:27:56.940 --> 00:27:57.480
 And so here,

00:27:57.639 --> 00:27:58.920
 this is what's important

00:27:58.920 --> 00:27:59.759
 is that we have

00:27:59.759 --> 00:28:00.599
 a right understanding

00:28:00.599 --> 00:28:01.079
 of God,

00:28:01.399 --> 00:28:02.180
 a right understanding

00:28:02.180 --> 00:28:03.339
 that God is

00:28:03.339 --> 00:28:04.559
 who he revealed himself

00:28:04.559 --> 00:28:06.019
 to be.

00:28:07.359 --> 00:28:08.539
 So let's look back.

00:28:08.980 --> 00:28:09.659
 We'll read verses

00:28:09.659 --> 00:28:10.379
 8 to 10,

00:28:10.700 --> 00:28:11.480
 which is the whole

00:28:11.480 --> 00:28:12.159
 second commandment.

00:28:13.519 --> 00:28:14.240
 It says,

00:28:14.240 --> 00:28:15.140
 You shall not make

00:28:15.140 --> 00:28:15.640
 for yourself

00:28:15.640 --> 00:28:16.460
 a carved image

00:28:16.460 --> 00:28:17.559
 or any likeness

00:28:17.559 --> 00:28:18.120
 of anything

00:28:18.120 --> 00:28:19.099
 that is in heaven above

00:28:19.099 --> 00:28:21.259
 or that is on the earth beneath

00:28:21.259 --> 00:28:22.700
 or that is in the water

00:28:22.700 --> 00:28:23.420
 under the earth.

00:28:23.880 --> 00:28:24.839
 You shall not bow down

00:28:24.839 --> 00:28:26.059
 to them or serve them.

00:28:26.460 --> 00:28:26.980
 For I,

00:28:27.099 --> 00:28:28.000
 the Lord your God,

00:28:28.079 --> 00:28:29.059
 am a jealous God,

00:28:29.720 --> 00:28:30.740
 visiting the iniquity

00:28:30.740 --> 00:28:32.680
 of the fathers

00:28:32.680 --> 00:28:34.700
 on the children

00:28:34.700 --> 00:28:35.240
 to the third

00:28:35.240 --> 00:28:36.099
 and fourth generation

00:28:36.099 --> 00:28:37.059
 of those who hate me,

00:28:37.500 --> 00:28:38.859
 but showing steadfast love

00:28:38.859 --> 00:28:41.160
 to thousands of those

00:28:41.160 --> 00:28:42.039
 who love me

00:28:42.039 --> 00:28:43.359
 and keep my commandments.

00:28:44.240 --> 00:28:47.160
 So, so far,

00:28:47.240 --> 00:28:48.160
 we see that we can't

00:28:48.160 --> 00:28:48.799
 contain God.

00:28:49.259 --> 00:28:50.359
 We can't bind him

00:28:50.359 --> 00:28:51.680
 in our attempts

00:28:51.680 --> 00:28:52.440
 to control him.

00:28:53.279 --> 00:28:54.120
 And it's also telling us

00:28:54.120 --> 00:28:55.099
 that we are God's images

00:28:55.099 --> 00:28:55.740
 in creation,

00:28:56.559 --> 00:28:57.480
 that we're meant

00:28:57.480 --> 00:28:58.819
 to reflect his character,

00:28:59.120 --> 00:29:00.079
 that we are accountable

00:29:00.079 --> 00:29:01.140
 in the actions

00:29:01.140 --> 00:29:01.660
 that we do.

00:29:02.039 --> 00:29:02.380
 And so,

00:29:02.539 --> 00:29:03.480
 in being created

00:29:03.480 --> 00:29:04.099
 in his image,

00:29:04.559 --> 00:29:05.599
 we ought to reflect him

00:29:05.599 --> 00:29:06.299
 in creation.

00:29:08.120 --> 00:29:09.680
 And it's also talking

00:29:09.680 --> 00:29:10.220
 about how God

00:29:10.220 --> 00:29:10.720
 is jealous

00:29:10.720 --> 00:29:11.720
 over human beings

00:29:11.720 --> 00:29:13.380
 for our unique privilege

00:29:13.380 --> 00:29:14.840
 as his image bearers

00:29:14.840 --> 00:29:16.080
 who seek

00:29:16.080 --> 00:29:17.020
 their own advancement.

00:29:19.100 --> 00:29:20.000
 So, whether you're

00:29:20.000 --> 00:29:21.020
 a Christian or not,

00:29:21.680 --> 00:29:23.100
 we tend to think

00:29:23.100 --> 00:29:23.840
 that God

00:29:23.840 --> 00:29:25.080
 is either good

00:29:25.080 --> 00:29:25.620
 and nice.

00:29:26.200 --> 00:29:26.420
 You know,

00:29:26.420 --> 00:29:26.960
 he's kind of

00:29:26.960 --> 00:29:28.160
 the old grandpa

00:29:28.160 --> 00:29:29.560
 God

00:29:29.560 --> 00:29:30.520
 who will accept

00:29:30.520 --> 00:29:31.020
 everything

00:29:31.020 --> 00:29:31.980
 and

00:29:31.980 --> 00:29:33.840
 he'll just be

00:29:33.840 --> 00:29:34.380
 very nice

00:29:34.380 --> 00:29:35.440
 to his grandchildren.

00:29:35.620 --> 00:29:35.980
 He'll give them

00:29:35.980 --> 00:29:36.560
 a lot of gifts.

00:29:36.559 --> 00:29:37.799
 So, we tend to think

00:29:37.799 --> 00:29:38.200
 of God

00:29:38.200 --> 00:29:39.039
 either like that

00:29:39.039 --> 00:29:40.399
 or we think

00:29:40.399 --> 00:29:41.139
 of God

00:29:41.139 --> 00:29:41.740
 as the

00:29:41.740 --> 00:29:43.579
 merciless bear

00:29:43.579 --> 00:29:44.460
 who's just hungry

00:29:44.460 --> 00:29:45.700
 and wants to shed blood

00:29:45.700 --> 00:29:46.960
 and who wants

00:29:46.960 --> 00:29:47.740
 to destroy us

00:29:47.740 --> 00:29:48.200
 off the face

00:29:48.200 --> 00:29:48.659
 of the earth.

00:29:50.859 --> 00:29:51.879
 But here's the question.

00:29:52.019 --> 00:29:52.500
 Who does God

00:29:52.500 --> 00:29:53.099
 say he is?

00:29:54.519 --> 00:29:55.240
 Who does God

00:29:55.240 --> 00:29:56.039
 say he is?

00:29:56.319 --> 00:29:56.940
 Let's look back

00:29:56.940 --> 00:29:57.559
 at verse 9.

00:30:00.940 --> 00:30:01.700
 It says,

00:30:01.700 --> 00:30:04.500
 For I, the Lord,

00:30:04.580 --> 00:30:04.960
 your God,

00:30:05.039 --> 00:30:05.920
 am a jealous God

00:30:05.920 --> 00:30:07.319
 visiting the iniquity

00:30:07.319 --> 00:30:07.860
 of the Father.

00:30:07.960 --> 00:30:08.640
 So, here it's talking

00:30:08.640 --> 00:30:09.240
 about God

00:30:09.240 --> 00:30:11.319
 bringing judgment,

00:30:11.880 --> 00:30:12.779
 holy judgment,

00:30:12.920 --> 00:30:13.279
 a judgment

00:30:13.279 --> 00:30:14.200
 that is set apart

00:30:14.200 --> 00:30:16.100
 because there is

00:30:16.100 --> 00:30:16.559
 a purpose

00:30:16.559 --> 00:30:17.380
 that isn't met.

00:30:17.860 --> 00:30:18.779
 There isn't love

00:30:18.779 --> 00:30:19.279
 that's rendered

00:30:19.279 --> 00:30:20.039
 back to God.

00:30:20.640 --> 00:30:20.920
 People,

00:30:21.680 --> 00:30:23.000
 in their pride,

00:30:23.539 --> 00:30:25.080
 in our sinful nature,

00:30:25.220 --> 00:30:26.580
 we tend to think

00:30:26.580 --> 00:30:28.180
 badly about God

00:30:28.180 --> 00:30:29.000
 and we don't want

00:30:29.000 --> 00:30:29.420
 to have anything

00:30:29.420 --> 00:30:30.000
 to do with God.

00:30:30.299 --> 00:30:31.380
 So, God brings judgment

00:30:31.380 --> 00:30:32.980
 to bring order

00:30:32.980 --> 00:30:33.720
 back again

00:30:33.720 --> 00:30:34.760
 in the hope

00:30:34.760 --> 00:30:35.520
 that they will repent.

00:30:36.720 --> 00:30:38.320
 And here's the second thing,

00:30:38.540 --> 00:30:39.740
 but showing steadfast love

00:30:39.740 --> 00:30:41.280
 to those who love me

00:30:41.280 --> 00:30:42.300
 and keep my commandments.

00:30:43.300 --> 00:30:44.380
 And so, God's love,

00:30:44.860 --> 00:30:46.600
 God reveals that he's just

00:30:46.600 --> 00:30:47.960
 in his judgment

00:30:47.960 --> 00:30:48.820
 and now his love.

00:30:48.900 --> 00:30:50.060
 He's steadfast in his love.

00:30:50.620 --> 00:30:52.760
 His love endures forever.

00:30:53.300 --> 00:30:54.140
 It's saying to a thousand

00:30:54.140 --> 00:30:55.120
 generations,

00:30:55.240 --> 00:30:55.500
 I believe,

00:30:55.580 --> 00:30:56.440
 in the Exodus

00:30:56.440 --> 00:30:58.720
 or here as well

00:30:58.720 --> 00:30:59.800
 in verse 10,

00:31:00.240 --> 00:31:01.360
 but showing steadfast

00:31:01.359 --> 00:31:02.099
 love to thousands

00:31:02.099 --> 00:31:02.699
 of those

00:31:02.699 --> 00:31:03.579
 who love me

00:31:03.579 --> 00:31:04.319
 and keep my commandments.

00:31:04.500 --> 00:31:05.459
 And the word thousands

00:31:05.459 --> 00:31:06.039
 is just trying

00:31:06.039 --> 00:31:07.579
 to paint the picture

00:31:07.579 --> 00:31:09.719
 that it's so much love

00:31:09.719 --> 00:31:10.679
 and God wants

00:31:10.679 --> 00:31:11.159
 to show

00:31:11.159 --> 00:31:12.500
 his steadfast love

00:31:12.500 --> 00:31:13.000
 to those

00:31:13.000 --> 00:31:14.059
 who love him

00:31:14.059 --> 00:31:14.859
 and keep his commandments.

00:31:15.859 --> 00:31:16.559
 And he's jealous

00:31:16.559 --> 00:31:17.059
 over them.

00:31:17.240 --> 00:31:18.699
 He shows jealous love

00:31:18.699 --> 00:31:19.959
 because there's

00:31:19.959 --> 00:31:22.019
 an intimate relationship

00:31:22.019 --> 00:31:22.379
 there

00:31:22.379 --> 00:31:23.399
 that is supposed

00:31:23.399 --> 00:31:23.819
 to be,

00:31:25.039 --> 00:31:25.639
 that's supposed

00:31:25.639 --> 00:31:26.339
 to happen

00:31:26.339 --> 00:31:27.279
 with human beings

00:31:27.279 --> 00:31:27.740
 and God.

00:31:27.740 --> 00:31:27.779
 God.

00:31:29.599 --> 00:31:30.160
 And so,

00:31:30.240 --> 00:31:30.720
 here's the thing.

00:31:31.099 --> 00:31:31.740
 When we think

00:31:31.740 --> 00:31:32.420
 of God

00:31:32.420 --> 00:31:33.039
 in these terms

00:31:33.039 --> 00:31:34.500
 that he's both

00:31:34.500 --> 00:31:35.500
 just

00:31:35.500 --> 00:31:37.039
 and he's both

00:31:37.039 --> 00:31:38.160
 loving,

00:31:39.180 --> 00:31:40.140
 he judges

00:31:40.140 --> 00:31:41.220
 and he shows

00:31:41.220 --> 00:31:42.099
 grace and mercy,

00:31:42.900 --> 00:31:44.859
 this tells us,

00:31:44.920 --> 00:31:46.519
 at least in the ancient days,

00:31:46.779 --> 00:31:47.259
 nowadays,

00:31:47.440 --> 00:31:48.059
 it's hard to tell

00:31:48.059 --> 00:31:50.420
 because I even struggle

00:31:50.420 --> 00:31:50.759
 with that,

00:31:50.799 --> 00:31:51.920
 to think of God

00:31:51.920 --> 00:31:53.500
 as a God

00:31:53.500 --> 00:31:54.319
 who shows mercy

00:31:54.319 --> 00:31:55.019
 because I tend

00:31:55.019 --> 00:31:55.379
 to think

00:31:55.379 --> 00:31:56.639
 in an entitled way.

00:31:57.039 --> 00:31:57.259
 To think,

00:31:57.359 --> 00:31:57.680
 of course,

00:31:57.879 --> 00:31:58.779
 he owes me love,

00:31:58.879 --> 00:31:59.740
 he owes me grace,

00:31:59.920 --> 00:32:00.639
 he owes me mercy.

00:32:01.000 --> 00:32:01.460
 But here,

00:32:01.740 --> 00:32:02.799
 it's so unique

00:32:02.799 --> 00:32:03.319
 of God

00:32:03.319 --> 00:32:04.480
 that he's

00:32:04.480 --> 00:32:05.920
 a just judge

00:32:05.920 --> 00:32:07.519
 and at the same time

00:32:07.519 --> 00:32:08.299
 a loving,

00:32:08.619 --> 00:32:09.180
 loving God.

00:32:09.579 --> 00:32:10.139
 And we see

00:32:10.139 --> 00:32:11.180
 the clearest picture

00:32:11.180 --> 00:32:11.900
 of all this

00:32:11.900 --> 00:32:12.859
 when God sent

00:32:12.859 --> 00:32:13.339
 his son

00:32:13.339 --> 00:32:15.039
 to die

00:32:15.039 --> 00:32:15.779
 on our behalf,

00:32:15.879 --> 00:32:16.779
 to die on the cross,

00:32:17.259 --> 00:32:17.859
 when Jesus

00:32:17.859 --> 00:32:19.059
 offered himself

00:32:19.059 --> 00:32:21.400
 to be crucified

00:32:21.400 --> 00:32:22.139
 at the hands

00:32:22.139 --> 00:32:22.759
 of people

00:32:22.759 --> 00:32:23.720
 who would reject God.

00:32:23.720 --> 00:32:25.940
 So, let's just

00:32:25.940 --> 00:32:26.900
 have our next slide,

00:32:27.880 --> 00:32:29.380
 which is essentially

00:32:29.380 --> 00:32:29.940
 the gospel.

00:32:31.500 --> 00:32:32.180
 So, we are

00:32:32.180 --> 00:32:33.240
 image bearers of God,

00:32:33.839 --> 00:32:34.620
 image bearers

00:32:34.620 --> 00:32:36.880
 who chose selfishness

00:32:36.880 --> 00:32:37.819
 over a glorious

00:32:37.819 --> 00:32:38.400
 relationship

00:32:38.400 --> 00:32:39.279
 with our creator.

00:32:40.220 --> 00:32:41.279
 Christ is the perfect

00:32:41.279 --> 00:32:42.299
 image of God

00:32:42.299 --> 00:32:43.839
 who chose to suffer

00:32:43.839 --> 00:32:44.519
 and die

00:32:44.519 --> 00:32:45.920
 at human hands

00:32:45.920 --> 00:32:47.480
 and who was raised

00:32:47.480 --> 00:32:48.259
 to eternal life

00:32:48.259 --> 00:32:49.100
 to make things right

00:32:49.100 --> 00:32:49.799
 between us

00:32:49.799 --> 00:32:50.839
 and God.

00:32:50.839 --> 00:32:50.879
 God.

00:32:52.319 --> 00:32:53.319
 So, if this is

00:32:53.319 --> 00:32:54.259
 actually the first time

00:32:54.259 --> 00:32:54.759
 that you come

00:32:54.759 --> 00:32:56.159
 to somebody

00:32:56.159 --> 00:32:58.419
 sharing the gospel

00:32:58.419 --> 00:32:58.899
 with you,

00:32:59.039 --> 00:32:59.899
 that maybe this is

00:32:59.899 --> 00:33:02.419
 the only explanation

00:33:02.419 --> 00:33:03.279
 that you've had

00:33:03.279 --> 00:33:04.480
 about the gospel,

00:33:04.959 --> 00:33:05.819
 this is really

00:33:05.819 --> 00:33:06.759
 what it's all about.

00:33:06.879 --> 00:33:07.539
 It's God showing

00:33:07.539 --> 00:33:08.159
 his love

00:33:08.159 --> 00:33:09.199
 and showing

00:33:09.199 --> 00:33:10.119
 his wrath,

00:33:10.279 --> 00:33:11.240
 pouring it on Jesus,

00:33:11.720 --> 00:33:12.059
 the wrath

00:33:12.059 --> 00:33:13.419
 that sinful people

00:33:13.419 --> 00:33:14.619
 like you and me

00:33:14.619 --> 00:33:15.379
 should have

00:33:15.379 --> 00:33:16.740
 borne ourselves.

00:33:16.740 --> 00:33:17.960
 So, God shows

00:33:17.960 --> 00:33:18.539
 his justice

00:33:18.539 --> 00:33:20.039
 that he pours

00:33:20.039 --> 00:33:20.620
 his anger

00:33:20.620 --> 00:33:22.019
 against sin

00:33:22.019 --> 00:33:22.960
 and our sinfulness

00:33:22.960 --> 00:33:23.900
 on Jesus

00:33:23.900 --> 00:33:25.720
 and he shows

00:33:25.720 --> 00:33:27.759
 his steadfast love

00:33:27.759 --> 00:33:28.920
 by sending Jesus

00:33:28.920 --> 00:33:30.240
 so that his arms

00:33:30.240 --> 00:33:30.880
 are wide open

00:33:30.880 --> 00:33:31.559
 and he's asking

00:33:31.559 --> 00:33:32.500
 you to trust in him.

00:33:33.440 --> 00:33:34.140
 In the service

00:33:34.140 --> 00:33:34.480
 so far,

00:33:34.579 --> 00:33:34.920
 we've looked,

00:33:35.440 --> 00:33:35.940
 we've said

00:33:35.940 --> 00:33:36.940
 the words

00:33:36.940 --> 00:33:38.259
 that God said

00:33:38.259 --> 00:33:38.960
 in the Bible

00:33:38.960 --> 00:33:39.759
 that he does not

00:33:39.759 --> 00:33:40.539
 desire the death

00:33:40.539 --> 00:33:41.500
 of the wicked

00:33:41.500 --> 00:33:42.160
 or of the sinner

00:33:42.160 --> 00:33:43.759
 but that they would

00:33:43.759 --> 00:33:45.000
 turn from their

00:33:45.000 --> 00:33:45.380
 wickedness

00:33:45.380 --> 00:33:45.740
 and live.

00:33:46.280 --> 00:33:47.240
 This is God's heart.

00:33:47.980 --> 00:33:49.080
 This is God's revelation.

00:33:50.220 --> 00:33:51.080
 I don't want to have

00:33:51.080 --> 00:33:51.760
 anything to do

00:33:51.760 --> 00:33:52.500
 with a God

00:33:52.500 --> 00:33:53.280
 who's not like that.

00:33:53.460 --> 00:33:54.140
 I'm too sinful.

00:33:54.660 --> 00:33:55.360
 I need a God

00:33:55.360 --> 00:33:56.360
 who shows mercy,

00:33:56.500 --> 00:33:57.620
 who shows steadfast love.

00:34:00.080 --> 00:34:01.120
 I don't want a God

00:34:01.120 --> 00:34:02.160
 who flatters me,

00:34:02.960 --> 00:34:03.920
 who makes me think

00:34:03.920 --> 00:34:05.160
 better of myself

00:34:05.160 --> 00:34:05.980
 than I actually am

00:34:05.980 --> 00:34:06.500
 so that I

00:34:06.500 --> 00:34:08.160
 hurt people

00:34:08.160 --> 00:34:08.800
 that are around me.

00:34:09.280 --> 00:34:10.059
 No, I need a God

00:34:10.059 --> 00:34:11.119
 who deals

00:34:11.119 --> 00:34:12.519
 rightly with sin

00:34:12.519 --> 00:34:13.960
 and who deals

00:34:13.960 --> 00:34:14.579
 mercifully

00:34:14.579 --> 00:34:15.200
 with a sinner.

00:34:16.260 --> 00:34:17.220
 And that's Jesus.

00:34:18.700 --> 00:34:19.700
 And that's Jesus.

00:34:23.200 --> 00:34:24.180
 So here's the thing.

00:34:24.539 --> 00:34:25.320
 Everyone here

00:34:25.320 --> 00:34:26.880
 has sin in their lives

00:34:26.880 --> 00:34:28.019
 that separate us

00:34:28.019 --> 00:34:28.480
 from God.

00:34:29.640 --> 00:34:30.960
 And our only hope

00:34:30.960 --> 00:34:33.640
 is to trust in Jesus

00:34:33.640 --> 00:34:35.140
 and to confess

00:34:35.140 --> 00:34:36.119
 our sins

00:34:36.119 --> 00:34:37.539
 so to receive

00:34:37.539 --> 00:34:38.079
 the pardon

00:34:38.079 --> 00:34:38.920
 for our offenses

00:34:38.920 --> 00:34:40.920
 and power

00:34:40.920 --> 00:34:41.940
 by the Holy Spirit

00:34:41.940 --> 00:34:43.800
 to live a new life.

00:34:44.180 --> 00:34:44.780
 Please stand.

00:34:45.380 --> 00:34:56.180
 Father,

00:34:56.380 --> 00:34:57.940
 as much as we

00:34:57.940 --> 00:34:59.960
 on a daily basis

00:34:59.960 --> 00:35:01.680
 want to think

00:35:01.680 --> 00:35:02.340
 of you differently,

00:35:02.500 --> 00:35:03.980
 if it was for my will

00:35:03.980 --> 00:35:05.360
 and Lord,

00:35:05.420 --> 00:35:06.880
 I would make things differently.

00:35:07.019 --> 00:35:07.360
 But Lord,

00:35:07.700 --> 00:35:08.260
 you are the God

00:35:08.260 --> 00:35:08.820
 who is holy.

00:35:08.820 --> 00:35:09.519
 You're the God

00:35:09.519 --> 00:35:10.099
 who's eternal.

00:35:10.099 --> 00:35:11.239
 You're the God

00:35:11.239 --> 00:35:11.900
 who knows

00:35:11.900 --> 00:35:13.179
 and sees all things.

00:35:13.599 --> 00:35:14.059
 You're the God

00:35:14.059 --> 00:35:15.079
 who sees

00:35:15.079 --> 00:35:16.880
 every thought

00:35:16.880 --> 00:35:17.599
 in the imagination

00:35:17.599 --> 00:35:18.420
 of my heart.

00:35:19.299 --> 00:35:19.639
 And yet,

00:35:19.799 --> 00:35:20.199
 God,

00:35:20.279 --> 00:35:21.079
 you show love.

00:35:21.319 --> 00:35:21.980
 You show mercy.

00:35:22.519 --> 00:35:23.659
 You bring things

00:35:23.659 --> 00:35:25.159
 to a right end.

00:35:25.599 --> 00:35:25.839
 And Lord,

00:35:25.900 --> 00:35:26.579
 this is the hope

00:35:26.579 --> 00:35:27.420
 that we have in you,

00:35:27.779 --> 00:35:28.599
 that you would make

00:35:28.599 --> 00:35:29.559
 things right

00:35:29.559 --> 00:35:30.179
 in the end.

00:35:30.179 --> 00:35:31.779
 that it does not

00:35:31.779 --> 00:35:32.879
 depend on us

00:35:32.879 --> 00:35:34.839
 who made things wrong

00:35:34.839 --> 00:35:36.739
 and now have to

00:35:36.739 --> 00:35:37.359
 make things right.

00:35:37.480 --> 00:35:37.659
 No,

00:35:37.819 --> 00:35:38.899
 it's you,

00:35:39.059 --> 00:35:39.139
 Lord,

00:35:39.199 --> 00:35:40.179
 who's shown it to us.

00:35:40.899 --> 00:35:42.159
 You've shown how

00:35:42.159 --> 00:35:44.299
 you want us

00:35:44.299 --> 00:35:44.919
 to be made right

00:35:44.919 --> 00:35:45.359
 with you.

00:35:45.739 --> 00:35:46.139
 And Lord,

00:35:46.199 --> 00:35:47.000
 this is our hope

00:35:47.000 --> 00:35:47.919
 that you will make

00:35:47.919 --> 00:35:48.579
 things finally

00:35:48.579 --> 00:35:50.000
 right with you.

00:35:51.279 --> 00:35:51.679
 Lord,

00:35:51.759 --> 00:35:52.279
 would you give us

00:35:52.279 --> 00:35:53.039
 grace this day

00:35:53.039 --> 00:35:54.879
 to continue our lives

00:35:54.880 --> 00:35:56.660
 in light of this gospel.

00:35:56.800 --> 00:35:57.440
 In Jesus' name,

00:35:58.260 --> 00:35:58.519
 Amen.