WEBVTT

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 Please take your Bibles and open them up this morning to Psalm chapter 36.

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! Psalm chapter 36.

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 We're continuing our series through the Psalms this morning.

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 And when you found that, Psalm 36, would you please stand in honor of the reading of the Word of the Lord.

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 Psalm 36 is to the choir master of David, the servant of the Lord.

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 Transgression speaks to the wicked deep in his heart.

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 There is no fear of God before his eyes.

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 For he flatters himself in his own eyes that his iniquity cannot be found out and hated.

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 The words of his mouth are trouble and deceit.

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 He has ceased to act wisely and do good.

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 He plots trouble while on his bed.

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 He sets himself in a way that is not good.

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 He does not reject evil.

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 Your steadfast love, O Lord, extends to the heavens.

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 Your faithfulness to the clouds.

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 Your righteousness is like the mountains of God.

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 Your judgments are like the great deep.

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 Man and beast you save, O Lord.

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 How precious is your steadfast love, O God.

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 The children of mankind take refuge in the shadow of your wings.

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 They feast on the abundance of your house.

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 And you give them drink from the river of your delights.

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 For with you is the fountain of life.

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 In your light do we see light.

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 O continue your steadfast love to those who know you.

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 And your righteousness to the upright of heart.

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 Let not the foot of arrogance come upon me.

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 Nor the hand of the wicked drive me away.

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 There the evildoers lie fallen.

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 They are thrust down, unable to rise.

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 The grass withers and the flower fades.

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 But the word of the Lord endures forever.

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 Father God, we pray now.

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 Would you show us the greatness of your steadfast love for us in Christ?

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 Help us not only to see it, but to marvel at it.

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 And not only to marvel at it, but to be satisfied in it.

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 We pray this in Jesus' name.

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 Amen.

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 You may be seated.

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 With all the rain that we've gotten over the past week, every now and then, the lights

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 at our house flickered on and off and threatened the possibility of a power outage.

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 And I remembered how much bigger a deal a power outage was when I was younger than they are

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 today.

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 I grew up in the time when we didn't have smartphones in our pockets with instant flashlights that

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 you could press at any moment to provide light in the room.

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 And so I distinctly remember every now and then there would be a storm.

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 The lights would go out and we couldn't see a thing.

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 And so my parents would be scrambling in the dark to find a match or a candle or a flashlight.

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 And until that light was lit, darkness had complete control of the room.

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 But once the light came on, the darkness was dispelled.

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 I wonder if you have ever been overwhelmed by darkness.

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 darkness.

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 And the world that we live in can often be described as dark.

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 And I know that it's sometimes hard for us to remember that, especially where we live

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 here in this beautiful place of the world here in Allendal or Mount Pleasant, often called

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 Mount Perfect or Mount Plastic even.

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 But when you peel back the shiny, luxurious exterior, the world that we live in, even here where we

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 live in a place of luxury, is dark.

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 And sometimes that darkness can be overwhelming.

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 I remind you of what I mentioned last week.

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 We live in a country where over a million unborn babies are aborted in this country legally

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 by the law of the land every single year.

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 We live in a world where Christians are often persecuted, maybe socially here, but beyond

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 this country, persecuted physically and even killed for professing their faith.

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 We live in a place where advancements in technology are a good thing, but now especially with the

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 rise of artificial intelligence, financial scams have become all the more sophisticated with

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 AI-fabricated distress calls that mimic the exact voices of your loved ones and contribute

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 to scamming the elderly out of billions of dollars every single year.

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 It's estimated that here in the U.S. there are over a million people trapped in conditions

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 of modern-day slavery and forced labor.

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 I don't tell you all this to depress you, although it is disheartening, but to illustrate the fact

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 that all of us are aware of, the world that we live in is very, very dark.

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 And sometimes you can wonder, well, where can we look when the darkness seems so overwhelming?

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 Where can God's people look to find comfort and assurance, even hope or security in light

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 of the great wickedness all around us?

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 And what hope do we have to offer others who are living here in the midst of this dark world?

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 Well, here in Psalm chapter 36, David gives us the answer to all of these questions.

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 And he tells us that here in a dark world, we must cling to the light of the glory of God.

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 In the midst of darkness, God's people look to Him and satisfy our soul in Him.

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 So let's take a look as we ask the question, how do God's people navigate the darkness?

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 This will be our outline this morning if you're taking notes.

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 How do God's people navigate the darkness?

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 And we'll see it in three parts this morning.

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 First, David shows us we must examine the wickedness of man.

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 Examine the wickedness of man.

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 We see this here in verses 1 through 4.

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 Look there with me.

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 And here David shows us what it is like in the dark.

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 This is the darkness when the lights are off.

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 And here's my disclaimer.

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 This picture of wickedness is not pretty.

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 This is a very blunt and honest, unattractive look at the sinfulness of man.

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 This is not an attractive, popular message, but it's here before us and so we deal with it.

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 David gives us a full picture here of the wickedness of man.

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 And what we see here is a picture of what we call total depravity.

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 It's not that we're all as bad as we possibly could be,

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 but rather that every single part of us, inside and out, has been corrupted by the darkness of sin.

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 Look at this description that he gives us here of the wicked man.

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 He goes head to toe here in verses 1 through 4.

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 He says in verse 1,

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 Their heart is corrupt.

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 Transgression speaks to the wicked deep in his heart.

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 Here transgression itself is personified,

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 almost like wisdom is personified in the book of Proverbs.

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 And transgression speaks to the wicked.

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 It has this deep hold on the heart of the wicked.

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 It's not just empty words in his ears.

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 It's resonating with him deep in his heart.

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 The darkness, the wickedness begins here in the heart.

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 And we should understand that the wicked actions and the sinful words and the sinful attitudes

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 that we see coming out of the exterior,

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 those are like warning lights on the dashboard

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 that show us that something is wrong on the interior.

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 The human heart, left to itself, apart from the grace of God, is wicked.

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 Jeremiah tells us the heart is deceitful above all things and desperately sick.

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 You should know, follow your heart is terrible advice.

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 David says the wicked's heart is corrupt.

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 Not only that, but his eyes are corrupt.

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 He says there is no fear of God before his eyes.

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 This is someone who lives in open rebellion against God

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 and simply does not care.

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 He doesn't fear God's wrath.

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 He laughs off all this religious talk about hell.

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 He thinks all that religious talk of a God who sees every act

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 and hears every word and knows every thought

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 and can discern every intention of the heart.

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 That's just a bunch of nonsense.

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 He cares nothing about the coming day of judgment

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 when all will be exposed.

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 All he wants to do is live free from all of this

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 and so he suppresses it.

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 He has no fear of God in his eyes.

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 In fact, he says he flatters himself in his own eyes.

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 He convinces himself that his iniquity cannot be found out

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 and cannot be hated.

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 This wicked man is self-deceived.

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 And he's deceived himself into thinking,

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 what I do in the privacy of my own home is my business.

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 It can't be found out.

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 It can't be hated.

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 It can't be dealt with at all.

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 Now Moses warned the Israelites about this exact sort of attitude

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 all the way back in Deuteronomy chapter 29.

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 Listen to what he says.

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 He warns the community of Israel,

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 Beware lest there be among you a root bearing poisonous and bitter fruit,

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 one who when he hears the words of this sworn covenant,

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 blesses himself, flatters himself in his heart,

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 saying, I shall be safe although I walk in the stubbornness of my heart.

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 This will lead to the sweeping away of the moist and the dry alike.

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 The Lord will not be willing to forgive him,

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 but rather the anger of the Lord and his jealousy will smoke against that man.

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 And the curses written in this book will settle upon him,

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 and the Lord will blot out his name from under heaven.

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 The wicked man does not fear God.

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 He lives in open rebellion.

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 And so, verse 3,

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 The words of his mouth are trouble and deceit.

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 His mouth is corrupt.

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 Jesus tells us in Matthew 12 that a tree is known by its fruit.

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 He looks the Pharisees right in the eye and he says,

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 You brood of vipers, how can you speak good when you are evil?

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 For out of the abundance of the heart the mouth speaks.

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 The good person out of his good treasure brings forth good,

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 and the evil person out of his evil treasure brings forth evil.

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 I tell you, on the day of judgment,

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 people will give account for every careless word that they speak.

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 For by your words you will be justified,

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 and by your words you will be condemned.

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 He says the wicked man's mouth is corrupt.

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 He says his hands and feet are corrupt.

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 He has ceased to act wisely and to do good.

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 His mind is corrupt.

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 He plots trouble while he's on his bed.

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 I mean, this is where all the AI scams and the abortion industry

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 and the human trafficking and all the other evil in the world begins.

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 It's in those quiet moments where you're left with your own thoughts.

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 What is it that your mind goes to?

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 The wicked, David says,

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 is plotting wickedness from a corrupt mind.

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 In fact, his very will is corrupt.

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 Look what he says.

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 He sets himself in a way that is not good.

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 He does not reject evil.

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 This is the will of a sinner.

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 You know, we often maybe talk about free will,

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 and what that means biblically is that people actually choose what they do.

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 That is true.

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 You choose what you do.

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 What it doesn't mean is that your will is neutral.

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 All of us choose according to our nature.

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 There's a reason that birds don't swim and fish don't fly

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 and dogs don't quack and ducks don't bark

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 and the wicked don't reject evil.

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 What is it?

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 It's because we all act and choose according to our nature.

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 And biblically, David is telling us his very nature,

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 the nature of a wicked man is that from head to toe he is ruled by sin.

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 The biblical word for that isn't freedom.

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 It's slavery.

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 It's a dark picture, isn't it?

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 When we look around and we see the darkness of the world all around us,

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 we should understand it for what it is.

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 This is a world that is lost and enslaved by the powers of sin.

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 But we should also understand that apart from the grace of God

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 that liberates the sinful nature,

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 that frees us from the power of sin,

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 apart from the grace of God,

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 friend, this is not just darkness out there around us.

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 This is us.

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 This is the point that Paul makes in Romans chapter 3

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 when he quotes this exact passage and others

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 and says,

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 None is righteous.

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 No, not one.

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 No one understands.

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 No one seeks for God.

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 Not even you.

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 Not even me.

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 All have turned aside.

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 Together they have become worthless.

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 No one does good.

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 Not even one.

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 Their throat is an open grave.

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 They use their tongues to deceive.

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 The venom of asps is under their lips.

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 Their mouth is full of curses and bitterness.

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 Their feet are swift to shed blood.

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 In their paths are ruin and misery.

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 The way of peace they have not known.

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 There is no fear of God before their eyes.

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 The picture that the Bible gives us is dark.

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 The wicked are totally, absolutely consumed with evil.

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 And friend, if the psalm ended here,

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 we would leave here in absolute despair, wouldn't we?

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 But notice what David does next.

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 David shifts the perspective back here in verses 5 through 9

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 to give us just about the greatest contrast you can possibly imagine.

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 Against this dark backdrop of sin,

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 in the midst of this great darkness,

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 he shows us the light of the glory of God.

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 And he calls us to fix our eyes there.

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 This is our hope in the midst of darkness.

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 This is what he shows us in verses 5 through 9.

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 Look there.

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 Second, David says,

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 we must exalt our glorious God in the midst of the darkness.

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 Exalt our glorious God.

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 Look there to 5 through 9.

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 There could not be a more drastic contrast than what we see here.

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 This is darkness and light, night and day.

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 David draws our attention here to the covenant attributes of our God.

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 He says, fix our eyes on the steadfast love of the Lord.

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 Fix your eyes on the steadfast love of the Lord.

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 We've heard that term,

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 but it's possible that you may not know exactly what that means.

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 The steadfast love of the Lord.

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 This is God's covenant love for His people.

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 This is God's faithfulness to the promises that He has made to His people.

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 And ultimately, we know that this is God's love for His covenant people in Christ.

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 Isaiah says in Isaiah 54 verse 10,

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 the mountains may depart and the hills may be removed,

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 but my steadfast love shall not depart from you.

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 This steady, rock solid, enduring love is ours in Christ's church.

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 But even on His side of the cross,

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 David's able to look at the steadfast love of God

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 and marvel that His steadfast love extends to the heavens.

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 His faithfulness extends to the clouds.

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 He says, look there if you're overwhelmed by the darkness.

00:16:14.340 --> 00:16:19.820
 But also, he says, fix your eyes on the righteousness of the Lord.

00:16:21.160 --> 00:16:23.940
 He is perfectly pure.

00:16:24.160 --> 00:16:27.280
 I remember going to pick out Amanda's engagement ring,

00:16:27.399 --> 00:16:30.740
 and you learn all sorts of new stuff when you go to buy a ring.

00:16:30.820 --> 00:16:32.300
 All the four C's and all that.

00:16:32.460 --> 00:16:35.700
 Cut clarity, carrot, and I forget the fourth one.

00:16:35.740 --> 00:16:36.500
 I don't know what it is.

00:16:37.160 --> 00:16:40.500
 But where they really get you is in the purity of the diamond, right?

00:16:40.540 --> 00:16:42.620
 They hold it out against this black cloth.

00:16:42.620 --> 00:16:43.879
 They slide it out to you.

00:16:43.940 --> 00:16:45.120
 They put it under the microscope.

00:16:45.440 --> 00:16:46.759
 You spin it around,

00:16:46.960 --> 00:16:50.980
 and you can see every little minor imperfection.

00:16:52.519 --> 00:16:53.759
 Not so with God.

00:16:55.480 --> 00:16:58.679
 Here, against this black backdrop of our sin,

00:16:58.679 --> 00:17:03.060
 we see that there is not the slightest imperfection in our God.

00:17:03.860 --> 00:17:06.720
 There is not the slightest hint of evil.

00:17:06.859 --> 00:17:10.500
 There is not the slightest inclination to wickedness.

00:17:10.500 --> 00:17:14.960
 John tells us, God is light.

00:17:15.559 --> 00:17:17.559
 In him there is no darkness at all.

00:17:17.640 --> 00:17:18.920
 Our God is not just holy.

00:17:19.059 --> 00:17:21.640
 He is holy, holy, holy.

00:17:21.759 --> 00:17:23.359
 This is the refrain of heaven.

00:17:23.900 --> 00:17:25.220
 Revelation chapter 4.

00:17:25.359 --> 00:17:29.220
 Holy, holy, holy is the Lord God Almighty,

00:17:29.380 --> 00:17:31.599
 who was and is and is to come.

00:17:31.880 --> 00:17:33.619
 His righteousness, David says,

00:17:33.619 --> 00:17:35.779
 is like the mountains of God.

00:17:36.899 --> 00:17:38.139
 It's strong.

00:17:39.079 --> 00:17:40.239
 It's stable.

00:17:40.539 --> 00:17:41.759
 It's towering.

00:17:41.879 --> 00:17:42.839
 It's enduring.

00:17:43.179 --> 00:17:44.599
 It's beautiful.

00:17:44.959 --> 00:17:45.519
 And again,

00:17:46.299 --> 00:17:48.059
 the righteousness of our God,

00:17:48.119 --> 00:17:51.779
 it shines forth most clearly in Christ Jesus,

00:17:52.399 --> 00:17:54.899
 who is the perfect Son of God,

00:17:55.459 --> 00:17:58.579
 who is the radiance of the glory of God

00:17:58.579 --> 00:18:00.899
 and the exact imprint of His nature.

00:18:01.199 --> 00:18:05.079
 He is the embodiment of holy God in human flesh.

00:18:05.379 --> 00:18:05.819
 David says,

00:18:05.859 --> 00:18:08.839
 would you just marvel at this faithful holy God?

00:18:11.639 --> 00:18:14.339
 His judgments are like the great deep.

00:18:14.480 --> 00:18:17.720
 All life owes itself to the work of this great God,

00:18:17.839 --> 00:18:19.059
 man and beast alike.

00:18:19.059 --> 00:18:22.059
 Who can comprehend the ways of God?

00:18:22.059 --> 00:18:27.139
 And when we stand back and we just think for a moment,

00:18:27.919 --> 00:18:30.519
 and when we zoom out of all the chaos of life

00:18:30.519 --> 00:18:33.440
 and all the overwhelming darkness of day-to-day life

00:18:33.440 --> 00:18:34.460
 here in a fallen world,

00:18:34.639 --> 00:18:37.559
 when we think about God's works of salvation

00:18:37.559 --> 00:18:40.639
 and creation and providence,

00:18:40.740 --> 00:18:42.039
 but especially salvation,

00:18:42.139 --> 00:18:43.480
 what He's done for us in Christ,

00:18:44.460 --> 00:18:45.500
 we say with Paul,

00:18:45.500 --> 00:18:49.179
 oh, the depths of the riches and the wisdom

00:18:49.179 --> 00:18:50.940
 and the knowledge of God.

00:18:50.940 --> 00:18:53.940
 How unsearchable are His judgments

00:18:53.940 --> 00:18:56.320
 and how inscrutable are His ways.

00:18:56.420 --> 00:18:58.259
 You just marvel at the wisdom

00:18:58.259 --> 00:18:59.640
 and the ways of this God.

00:19:01.660 --> 00:19:03.920
 Can you imagine a greater contrast

00:19:03.920 --> 00:19:05.779
 in what David shows us here?

00:19:07.460 --> 00:19:08.740
 Derek Kidner says,

00:19:09.140 --> 00:19:11.840
 here is a whole world to explore,

00:19:12.580 --> 00:19:14.759
 a broad place to be brought into,

00:19:15.580 --> 00:19:18.620
 unsearchable, impregnable, inexhaustible,

00:19:18.619 --> 00:19:21.419
 yet for all that, welcoming and hospitable.

00:19:22.379 --> 00:19:22.959
 He says,

00:19:23.019 --> 00:19:25.500
 it is only man's world that is cramping.

00:19:26.239 --> 00:19:28.639
 Human fickleness makes a drooping contrast

00:19:28.639 --> 00:19:32.239
 to this towering covenant love and faithfulness.

00:19:33.000 --> 00:19:34.899
 Human standards where all is relative

00:19:34.899 --> 00:19:38.119
 are a marshland beside the exacting,

00:19:38.519 --> 00:19:40.659
 exhilarating mountains of His righteousness.

00:19:41.519 --> 00:19:44.000
 Human assessments are shallowness itself

00:19:44.000 --> 00:19:45.720
 in comparison with His judgments.

00:19:47.579 --> 00:19:51.359
 David holds this diamond of God's glory

00:19:51.359 --> 00:19:53.339
 in his hand against the black backdrop

00:19:53.339 --> 00:19:54.859
 of the wickedness of man

00:19:54.859 --> 00:19:57.220
 and he turns it every which way

00:19:57.220 --> 00:19:57.799
 and says,

00:19:58.059 --> 00:19:59.940
 would you just look and marvel

00:19:59.940 --> 00:20:01.480
 at the glory of God?

00:20:03.680 --> 00:20:06.000
 Church, do you ever marvel

00:20:06.000 --> 00:20:07.079
 at the glory of God?

00:20:07.079 --> 00:20:11.899
 Do you find yourself considering His attributes

00:20:11.899 --> 00:20:12.899
 when you're overwhelmed

00:20:12.899 --> 00:20:14.279
 by the darkness of this world?

00:20:16.740 --> 00:20:17.740
 David says,

00:20:18.000 --> 00:20:19.779
 fix your eyes on Him.

00:20:19.939 --> 00:20:21.859
 Remember who He is,

00:20:21.960 --> 00:20:23.799
 but we can't stop there.

00:20:25.279 --> 00:20:27.259
 We can't stop there.

00:20:27.399 --> 00:20:29.059
 Pay close attention to this church

00:20:29.059 --> 00:20:31.679
 because this is absolutely crucial for us to get.

00:20:32.000 --> 00:20:35.579
 David moves from talking about the glory of God

00:20:35.579 --> 00:20:36.980
 in verses 5 through 6

00:20:36.980 --> 00:20:39.599
 to treasuring God

00:20:39.599 --> 00:20:40.859
 in verses 7 through 9.

00:20:41.639 --> 00:20:43.759
 And this is just an incredible shift

00:20:43.759 --> 00:20:44.720
 that takes place here.

00:20:45.259 --> 00:20:46.439
 Look what he says in verse 7.

00:20:47.579 --> 00:20:50.819
 How precious is your steadfast love,

00:20:50.919 --> 00:20:52.480
 O God, he says in verse 7.

00:20:53.559 --> 00:20:56.539
 How precious is your steadfast love.

00:20:57.439 --> 00:20:58.679
 The children of mankind

00:20:58.679 --> 00:21:01.819
 take refuge in the shadow of your wings.

00:21:03.199 --> 00:21:05.559
 See, there is an eternity of difference.

00:21:05.579 --> 00:21:08.279
 between knowing that God is faithful

00:21:08.279 --> 00:21:10.419
 and knowing that God is righteous

00:21:10.419 --> 00:21:12.460
 and knowing that God is just

00:21:12.460 --> 00:21:14.059
 and knowing that God is wise,

00:21:14.379 --> 00:21:15.619
 knowing that God is good,

00:21:15.799 --> 00:21:17.759
 and actually experiencing

00:21:17.759 --> 00:21:19.799
 these glorious truths for yourself.

00:21:21.159 --> 00:21:22.740
 There is an eternity of difference

00:21:22.740 --> 00:21:25.220
 between being able to list off attributes

00:21:25.220 --> 00:21:28.819
 and loving this great God for who He is.

00:21:29.960 --> 00:21:32.099
 If you're freezing out in the dark,

00:21:32.179 --> 00:21:33.179
 you don't need a lecture,

00:21:33.339 --> 00:21:34.939
 a bunch of true facts about the heat.

00:21:35.680 --> 00:21:37.580
 You need to get up close to the fire

00:21:37.580 --> 00:21:38.539
 and feel His warmth

00:21:38.539 --> 00:21:40.920
 and see by His light.

00:21:42.200 --> 00:21:43.720
 And this is what David's getting at here.

00:21:43.779 --> 00:21:45.259
 He says God's steadfast love

00:21:45.259 --> 00:21:46.580
 is not just true.

00:21:46.720 --> 00:21:49.420
 It is precious to those who love Him.

00:21:50.420 --> 00:21:51.720
 God's people don't just know

00:21:51.720 --> 00:21:52.779
 that He's able to save.

00:21:52.860 --> 00:21:55.420
 They take refuge in the shadow of His wings.

00:21:55.420 --> 00:21:57.180
 It is not enough

00:21:57.180 --> 00:21:59.860
 just to be able to talk about this God.

00:21:59.859 --> 00:22:02.919
 You must treasure Him in your heart.

00:22:04.899 --> 00:22:07.199
 No one has been more helpful for me

00:22:07.199 --> 00:22:08.119
 in understanding this

00:22:08.119 --> 00:22:10.019
 than my good friends John Piper

00:22:10.019 --> 00:22:10.899
 and Jonathan Edwards.

00:22:12.500 --> 00:22:16.139
 John Piper has famously coined the phrase,

00:22:17.099 --> 00:22:19.740
 God is most glorified in us

00:22:19.740 --> 00:22:23.259
 when we are most satisfied in Him.

00:22:23.259 --> 00:22:27.900
 God is most glorified in us

00:22:27.900 --> 00:22:32.779
 when we are most satisfied in Him.

00:22:32.900 --> 00:22:35.400
 Church, this is why our mission as a church,

00:22:35.500 --> 00:22:35.940
 what is it?

00:22:36.119 --> 00:22:39.240
 We exist to magnify the glory of God

00:22:39.240 --> 00:22:41.519
 in the gospel of Jesus Christ.

00:22:41.519 --> 00:22:42.279
 How?

00:22:42.559 --> 00:22:43.720
 Way number one,

00:22:44.700 --> 00:22:46.500
 by enjoying Him.

00:22:48.400 --> 00:22:50.339
 Do you realize that Christianity

00:22:50.339 --> 00:22:52.039
 is a religion of joy?

00:22:54.900 --> 00:22:56.720
 Christianity is a religion

00:22:56.720 --> 00:22:59.460
 of unlimited pursuit

00:22:59.460 --> 00:23:00.460
 of the deepest,

00:23:00.740 --> 00:23:02.599
 most infinitely pleasurable,

00:23:02.859 --> 00:23:04.879
 exhilarating source of satisfaction

00:23:04.879 --> 00:23:07.259
 imaginable in all the universe.

00:23:07.259 --> 00:23:10.960
 Christianity is a religion

00:23:10.960 --> 00:23:13.460
 of unlimited pursuit of pleasure.

00:23:15.140 --> 00:23:16.900
 And we believe that there's nothing

00:23:16.900 --> 00:23:18.779
 more satisfying to your soul

00:23:18.779 --> 00:23:20.599
 than the God who made it.

00:23:21.099 --> 00:23:23.000
 And the gloriously good news

00:23:23.000 --> 00:23:26.059
 is that when you satisfy your heart in God,

00:23:26.859 --> 00:23:29.779
 you can come and have as much as you want.

00:23:31.859 --> 00:23:34.619
 This is what David says in Psalm 1611.

00:23:35.140 --> 00:23:36.119
 In your presence,

00:23:36.119 --> 00:23:37.699
 there is fullness of joy.

00:23:38.019 --> 00:23:41.500
 At your right hand are pleasures forevermore.

00:23:41.599 --> 00:23:44.179
 Do you see the abundance language in this psalm?

00:23:44.239 --> 00:23:44.879
 Do you hear this?

00:23:45.459 --> 00:23:47.439
 We're not just fed by God.

00:23:47.539 --> 00:23:50.539
 We feast on the abundance of His house.

00:23:52.199 --> 00:23:55.459
 We don't just sip from a faucet.

00:23:56.299 --> 00:23:59.179
 We drink from the river of God's delights.

00:24:00.919 --> 00:24:03.739
 We don't just squint by candlelight.

00:24:03.740 --> 00:24:04.200
 It says,

00:24:04.559 --> 00:24:06.240
 When your heart is satisfied in God,

00:24:06.359 --> 00:24:09.480
 in His light we see light.

00:24:09.480 --> 00:24:12.019
 And so Edwards,

00:24:12.960 --> 00:24:13.920
 he says,

00:24:14.640 --> 00:24:16.680
 Persons need not and ought not

00:24:16.680 --> 00:24:17.819
 set any bounds

00:24:17.819 --> 00:24:19.940
 to their spiritual and gracious appetites.

00:24:21.299 --> 00:24:22.099
 He says,

00:24:22.160 --> 00:24:23.720
 There is no such thing

00:24:23.720 --> 00:24:25.860
 as any ordinateness

00:24:25.860 --> 00:24:27.319
 in holy affections.

00:24:27.900 --> 00:24:29.380
 There is no such thing

00:24:29.380 --> 00:24:31.180
 as excess in longings

00:24:31.180 --> 00:24:33.319
 after the discoveries

00:24:33.319 --> 00:24:34.900
 of the beauty of Christ Jesus

00:24:34.900 --> 00:24:37.019
 or greater degrees of holiness

00:24:37.019 --> 00:24:39.420
 or the enjoyment of communion with God.

00:24:39.800 --> 00:24:42.560
 Men may be as covetous as they please,

00:24:42.680 --> 00:24:43.680
 if I may so speak,

00:24:43.920 --> 00:24:45.220
 after spiritual riches.

00:24:45.780 --> 00:24:47.700
 They may be as eager as they please

00:24:47.700 --> 00:24:49.100
 to heap up treasure in heaven.

00:24:49.480 --> 00:24:51.620
 They may be as ambitious as they please

00:24:51.620 --> 00:24:54.180
 of spiritual and eternal honor and glory.

00:24:54.519 --> 00:24:56.900
 They may be as voluptuous as they please

00:24:56.900 --> 00:24:58.640
 with respect to spiritual pleasure.

00:24:58.640 --> 00:25:00.200
 In other words,

00:25:00.420 --> 00:25:00.759
 he says,

00:25:00.920 --> 00:25:03.020
 If you want to be satisfied,

00:25:03.340 --> 00:25:04.360
 come and get it.

00:25:05.440 --> 00:25:06.900
 As much as you want.

00:25:07.840 --> 00:25:09.580
 The table is set.

00:25:11.160 --> 00:25:12.540
 He says elsewhere,

00:25:13.960 --> 00:25:17.340
 in a sermon that has shaped my life,

00:25:19.000 --> 00:25:21.700
 what is glorifying God

00:25:21.700 --> 00:25:23.500
 but rejoicing in the glory

00:25:23.500 --> 00:25:24.440
 that He has displayed?

00:25:24.440 --> 00:25:27.120
 Merely understanding

00:25:27.120 --> 00:25:28.680
 the perfections of God

00:25:28.680 --> 00:25:30.460
 cannot be the end of creation.

00:25:30.900 --> 00:25:31.920
 God is glorified

00:25:31.920 --> 00:25:34.620
 not only by His glory being seen

00:25:34.620 --> 00:25:37.420
 but by its being rejoiced in.

00:25:38.140 --> 00:25:39.620
 When those that see it

00:25:39.620 --> 00:25:40.680
 delight in it,

00:25:40.900 --> 00:25:42.220
 God is more glorified

00:25:42.220 --> 00:25:43.519
 than if they only see it.

00:25:47.640 --> 00:25:48.240
 Friend,

00:25:48.320 --> 00:25:50.880
 do you treasure God

00:25:50.880 --> 00:25:52.460
 as the only

00:25:52.460 --> 00:25:54.560
 and all satisfying

00:25:54.560 --> 00:25:55.860
 source of delight

00:25:55.860 --> 00:25:57.380
 for your soul?

00:25:58.900 --> 00:25:59.880
 Do you see Him

00:25:59.880 --> 00:26:01.220
 as the greatest satisfaction

00:26:01.220 --> 00:26:01.960
 that your soul

00:26:01.960 --> 00:26:04.300
 could possibly ever have?

00:26:04.400 --> 00:26:04.620
 Friend,

00:26:04.680 --> 00:26:05.820
 if you are overwhelmed

00:26:05.820 --> 00:26:06.680
 by the darkness

00:26:06.680 --> 00:26:07.720
 of this world,

00:26:08.000 --> 00:26:08.380
 Christian,

00:26:08.480 --> 00:26:09.120
 the invitation,

00:26:09.640 --> 00:26:11.420
 come feast your soul

00:26:11.420 --> 00:26:13.160
 on the glory of God.

00:26:14.200 --> 00:26:15.320
 And if you are discouraged

00:26:15.320 --> 00:26:17.020
 by the sin in your own heart,

00:26:17.340 --> 00:26:17.760
 Christian,

00:26:17.960 --> 00:26:18.840
 come drink

00:26:18.840 --> 00:26:20.340
 from the life-giving stream

00:26:20.339 --> 00:26:21.599
 of the steadfast love

00:26:21.599 --> 00:26:23.099
 of God for you in Christ.

00:26:24.159 --> 00:26:24.699
 And friend,

00:26:24.759 --> 00:26:26.220
 if you are the wicked man

00:26:26.220 --> 00:26:27.480
 of verses 1-4

00:26:27.480 --> 00:26:29.220
 who has lived in rebellion

00:26:29.220 --> 00:26:30.539
 against this great God,

00:26:30.879 --> 00:26:32.619
 come all who are thirsty,

00:26:32.759 --> 00:26:34.000
 He says in Isaiah 55.

00:26:34.899 --> 00:26:36.519
 Come everyone who thirsts,

00:26:36.579 --> 00:26:37.879
 come to the waters,

00:26:38.199 --> 00:26:39.720
 come he who has no money,

00:26:40.019 --> 00:26:41.619
 come buy and eat,

00:26:41.819 --> 00:26:44.139
 and you will find life

00:26:44.139 --> 00:26:45.699
 and satisfaction in Christ.

00:26:47.079 --> 00:26:48.399
 Come to Christ.

00:26:48.400 --> 00:26:50.759
 find in Him

00:26:50.759 --> 00:26:51.820
 full atonement

00:26:51.820 --> 00:26:53.240
 for the greatest wickedness

00:26:53.240 --> 00:26:54.780
 and full satisfaction

00:26:54.780 --> 00:26:56.160
 for the hungry heart.

00:26:56.280 --> 00:26:57.040
 Because of course,

00:26:57.140 --> 00:26:58.280
 it is in Christ

00:26:58.280 --> 00:26:59.960
 and only in Christ

00:26:59.960 --> 00:27:00.940
 that we see

00:27:00.940 --> 00:27:02.320
 the full expression

00:27:02.320 --> 00:27:03.080
 of this psalm

00:27:03.080 --> 00:27:03.660
 most clearly.

00:27:05.240 --> 00:27:06.740
 The Gospel of John

00:27:06.740 --> 00:27:09.259
 most clearly,

00:27:09.400 --> 00:27:10.200
 probably more clearly

00:27:10.200 --> 00:27:10.980
 than anywhere else,

00:27:11.080 --> 00:27:11.700
 sheds light

00:27:11.700 --> 00:27:12.320
 on the language

00:27:12.320 --> 00:27:13.040
 of this psalm.

00:27:13.039 --> 00:27:13.299
 In fact,

00:27:13.359 --> 00:27:14.559
 I've often wondered

00:27:14.559 --> 00:27:16.379
 if John was reading

00:27:16.379 --> 00:27:17.240
 Psalm 36

00:27:17.240 --> 00:27:18.019
 as he composed

00:27:18.019 --> 00:27:18.659
 his Gospel.

00:27:20.220 --> 00:27:21.460
 Because it's there

00:27:21.460 --> 00:27:22.799
 in the Gospel of John

00:27:22.799 --> 00:27:23.700
 that Jesus says,

00:27:24.039 --> 00:27:25.619
 I am the light

00:27:25.619 --> 00:27:26.599
 of the world.

00:27:26.779 --> 00:27:28.059
 It is by His light

00:27:28.059 --> 00:27:29.039
 that we see light.

00:27:30.220 --> 00:27:31.339
 It is there in John

00:27:31.339 --> 00:27:32.159
 that Jesus meets

00:27:32.159 --> 00:27:33.180
 with a Samaritan woman

00:27:33.180 --> 00:27:34.259
 and invites her,

00:27:34.519 --> 00:27:35.139
 ask me

00:27:35.139 --> 00:27:35.940
 and I will give you

00:27:35.940 --> 00:27:37.200
 living water.

00:27:37.619 --> 00:27:38.759
 He says there in John,

00:27:38.859 --> 00:27:40.019
 whoever believes in me

00:27:40.019 --> 00:27:41.079
 as Scripture has said,

00:27:41.079 --> 00:27:42.299
 out of His heart

00:27:42.299 --> 00:27:43.199
 will flow rivers

00:27:43.199 --> 00:27:44.659
 of living water.

00:27:45.179 --> 00:27:45.659
 Church,

00:27:46.319 --> 00:27:48.740
 ultimately,

00:27:48.939 --> 00:27:50.099
 the steadfast love

00:27:50.099 --> 00:27:50.619
 of God

00:27:50.619 --> 00:27:51.839
 is shown towards

00:27:51.839 --> 00:27:52.460
 His people

00:27:52.460 --> 00:27:54.199
 in Christ.

00:27:55.819 --> 00:27:56.259
 And no matter

00:27:56.259 --> 00:27:56.759
 how dark

00:27:56.759 --> 00:27:57.659
 the world around us

00:27:57.659 --> 00:27:57.960
 gets,

00:27:58.039 --> 00:27:58.759
 we take comfort

00:27:58.759 --> 00:27:59.659
 to know we are

00:27:59.659 --> 00:28:01.839
 safe and sheltered

00:28:01.839 --> 00:28:02.679
 in Christ.

00:28:02.859 --> 00:28:03.679
 Not only from

00:28:03.679 --> 00:28:04.720
 the schemes of the enemy,

00:28:04.859 --> 00:28:05.480
 but even from

00:28:05.480 --> 00:28:06.460
 the wrath of God

00:28:06.460 --> 00:28:07.599
 against our own sin.

00:28:08.019 --> 00:28:08.319
 Why?

00:28:09.859 --> 00:28:11.039
 Because as ugly

00:28:11.039 --> 00:28:12.259
 and dark

00:28:12.259 --> 00:28:13.099
 and wicked

00:28:13.099 --> 00:28:13.619
 of a picture

00:28:13.619 --> 00:28:14.480
 of our own sin

00:28:14.480 --> 00:28:15.019
 as we see

00:28:15.019 --> 00:28:15.779
 in this song,

00:28:16.079 --> 00:28:17.180
 Christ Jesus,

00:28:17.420 --> 00:28:18.879
 the perfect Son of God

00:28:18.879 --> 00:28:21.000
 became sin for us

00:28:21.000 --> 00:28:23.000
 so that in Him

00:28:23.000 --> 00:28:24.000
 we might become

00:28:24.000 --> 00:28:24.960
 the very righteousness

00:28:24.960 --> 00:28:25.659
 of God.

00:28:26.960 --> 00:28:28.099
 Jesus Christ

00:28:28.099 --> 00:28:29.460
 bore the wrath

00:28:29.460 --> 00:28:30.000
 of God

00:28:30.000 --> 00:28:31.599
 against our sin

00:28:31.599 --> 00:28:32.500
 and as God's

00:28:32.500 --> 00:28:33.299
 righteous judgment

00:28:33.299 --> 00:28:34.359
 fell upon Him

00:28:34.359 --> 00:28:35.099
 in our place,

00:28:35.180 --> 00:28:35.460
 it says,

00:28:35.759 --> 00:28:36.899
 darkness covered

00:28:36.899 --> 00:28:38.259
 the face of the earth.

00:28:38.259 --> 00:28:40.480
 the very darkness

00:28:40.480 --> 00:28:41.440
 that David describes

00:28:41.440 --> 00:28:42.879
 here in verses 1-4

00:28:42.879 --> 00:28:44.200
 reached its peak

00:28:44.200 --> 00:28:45.400
 at the cross of Christ

00:28:45.400 --> 00:28:46.220
 as the light

00:28:46.220 --> 00:28:46.680
 of the world

00:28:46.680 --> 00:28:47.379
 was slain.

00:28:48.480 --> 00:28:49.579
 But we praise God

00:28:49.579 --> 00:28:50.339
 that the darkness

00:28:50.339 --> 00:28:52.559
 could not hold Him.

00:28:53.700 --> 00:28:54.879
 He has risen

00:28:54.879 --> 00:28:55.980
 from the grave

00:28:55.980 --> 00:28:56.900
 in victory

00:28:56.900 --> 00:28:58.279
 over the darkness,

00:28:58.779 --> 00:29:00.700
 victory over our sin,

00:29:01.119 --> 00:29:02.799
 victory over the enemy,

00:29:03.119 --> 00:29:04.920
 and victory over the grave.

00:29:04.920 --> 00:29:05.880
 Christian,

00:29:06.000 --> 00:29:06.700
 our comfort

00:29:06.700 --> 00:29:07.700
 and our confidence

00:29:07.700 --> 00:29:09.300
 in the face of darkness

00:29:09.300 --> 00:29:11.380
 is the all-satisfying

00:29:11.380 --> 00:29:13.140
 glory of Christ.

00:29:14.820 --> 00:29:16.240
 Because of this,

00:29:17.259 --> 00:29:18.400
 third and finally,

00:29:19.580 --> 00:29:20.980
 we are compelled

00:29:20.980 --> 00:29:22.120
 to express

00:29:22.120 --> 00:29:24.519
 our desires to Him.

00:29:25.680 --> 00:29:26.259
 Look there to verses

00:29:26.259 --> 00:29:27.100
 10-12

00:29:27.100 --> 00:29:28.380
 and would you just

00:29:28.380 --> 00:29:29.240
 notice here

00:29:29.240 --> 00:29:30.320
 up to this point

00:29:30.320 --> 00:29:31.400
 David has asked

00:29:31.400 --> 00:29:31.980
 for nothing.

00:29:33.380 --> 00:29:34.440
 He's just examined

00:29:34.440 --> 00:29:35.519
 the wickedness

00:29:35.519 --> 00:29:37.220
 and he has extolled

00:29:37.220 --> 00:29:38.340
 the glory of God.

00:29:39.039 --> 00:29:39.940
 But now in light

00:29:39.940 --> 00:29:40.559
 of all of this,

00:29:40.640 --> 00:29:41.759
 David prays verse 10,

00:29:42.580 --> 00:29:44.940
 continue your steadfast love

00:29:44.940 --> 00:29:46.019
 to those who know you

00:29:46.019 --> 00:29:47.660
 and your righteousness

00:29:47.660 --> 00:29:49.220
 to the upright of heart.

00:29:50.220 --> 00:29:50.980
 In other words,

00:29:51.059 --> 00:29:51.340
 God,

00:29:51.400 --> 00:29:53.820
 would you be who you are

00:29:53.820 --> 00:29:56.019
 to those who are yours?

00:29:57.380 --> 00:29:58.720
 Your steadfast love

00:29:58.720 --> 00:29:59.900
 is so great,

00:30:00.019 --> 00:30:00.620
 your righteousness

00:30:00.620 --> 00:30:02.080
 is so precious,

00:30:02.299 --> 00:30:03.420
 would you just cover

00:30:03.420 --> 00:30:04.560
 your people with it

00:30:04.560 --> 00:30:06.240
 and guard them with it

00:30:06.240 --> 00:30:07.380
 and comfort us

00:30:07.380 --> 00:30:08.580
 with your steadfast love

00:30:08.580 --> 00:30:09.440
 and faithfulness?

00:30:10.640 --> 00:30:11.580
 And also,

00:30:11.779 --> 00:30:12.200
 would you,

00:30:12.279 --> 00:30:12.779
 verse 11,

00:30:13.779 --> 00:30:15.220
 let not the foot

00:30:15.220 --> 00:30:15.779
 of arrogance

00:30:15.779 --> 00:30:16.800
 come upon me

00:30:16.800 --> 00:30:17.519
 nor the hand

00:30:17.519 --> 00:30:18.019
 of the wicked

00:30:18.019 --> 00:30:19.060
 drive me away.

00:30:20.240 --> 00:30:21.340
 There the evildoers

00:30:21.340 --> 00:30:22.080
 lie fallen,

00:30:22.259 --> 00:30:23.360
 they are thrust down

00:30:23.360 --> 00:30:25.519
 unable to rise.

00:30:27.360 --> 00:30:27.920
 Again,

00:30:28.039 --> 00:30:28.640
 we're reminded

00:30:28.640 --> 00:30:31.960
 of the radical distinction

00:30:31.960 --> 00:30:33.440
 between the righteous

00:30:33.440 --> 00:30:34.640
 and the wicked.

00:30:36.700 --> 00:30:37.600
 James Hamilton

00:30:37.600 --> 00:30:39.340
 summarizes it perfectly.

00:30:39.560 --> 00:30:39.940
 He says,

00:30:40.040 --> 00:30:41.580
 the wicked worship sin

00:30:41.580 --> 00:30:42.940
 with its fleeting pleasure

00:30:42.940 --> 00:30:44.160
 and lasting regret,

00:30:44.460 --> 00:30:45.640
 and in the end,

00:30:45.740 --> 00:30:47.500
 they gain eternal destruction.

00:30:48.500 --> 00:30:50.360
 The righteous worship God

00:30:50.360 --> 00:30:51.720
 with His lofty love

00:30:51.720 --> 00:30:53.240
 and rooted righteousness,

00:30:53.240 --> 00:30:54.440
 and in the end,

00:30:54.700 --> 00:30:56.140
 they drink from the fountain

00:30:56.140 --> 00:30:56.839
 of life

00:30:56.839 --> 00:30:58.240
 and ever bask

00:30:58.240 --> 00:30:59.079
 in His light.

00:30:59.299 --> 00:30:59.720
 Church,

00:31:00.259 --> 00:31:02.460
 this is the certain end

00:31:02.460 --> 00:31:03.599
 of all things.

00:31:04.900 --> 00:31:06.099
 This is the light

00:31:06.099 --> 00:31:07.079
 at the end of the tunnel.

00:31:07.920 --> 00:31:08.839
 You remember our question?

00:31:10.380 --> 00:31:11.480
 Where do we look

00:31:11.480 --> 00:31:12.180
 when the darkness

00:31:12.180 --> 00:31:12.980
 is overwhelming?

00:31:13.220 --> 00:31:13.940
 Here's your answer,

00:31:14.099 --> 00:31:14.319
 church.

00:31:14.480 --> 00:31:15.200
 You look

00:31:15.200 --> 00:31:16.120
 to the light

00:31:16.120 --> 00:31:17.039
 of the world,

00:31:17.200 --> 00:31:17.920
 Jesus Christ.

00:31:17.920 --> 00:31:20.840
 If you are overwhelmed

00:31:20.840 --> 00:31:22.140
 by evil in our world,

00:31:22.259 --> 00:31:22.779
 take heart.

00:31:23.300 --> 00:31:24.840
 Nothing can separate you

00:31:24.840 --> 00:31:26.080
 from the covenant love

00:31:26.080 --> 00:31:26.539
 of God

00:31:26.539 --> 00:31:28.519
 for you in Christ Jesus.

00:31:29.580 --> 00:31:30.340
 In fact,

00:31:30.380 --> 00:31:30.820
 He says,

00:31:31.360 --> 00:31:32.279
 I have overcome

00:31:32.279 --> 00:31:32.940
 the world.

00:31:34.460 --> 00:31:35.740
 If you are discouraged

00:31:35.740 --> 00:31:36.600
 by the battle

00:31:36.600 --> 00:31:37.500
 with sin

00:31:37.500 --> 00:31:38.440
 in your own heart,

00:31:38.779 --> 00:31:39.380
 take heart.

00:31:39.500 --> 00:31:40.680
 If you are in Christ,

00:31:40.980 --> 00:31:42.080
 God is faithful.

00:31:42.480 --> 00:31:43.500
 He will complete

00:31:43.500 --> 00:31:44.100
 the good work

00:31:44.100 --> 00:31:45.019
 He began in you.

00:31:45.640 --> 00:31:46.019
 Indeed,

00:31:46.019 --> 00:31:47.700
 His own perfect righteousness

00:31:47.700 --> 00:31:48.680
 is yours

00:31:48.680 --> 00:31:49.799
 by faith in Christ.

00:31:51.400 --> 00:31:52.519
 If you are facing

00:31:52.519 --> 00:31:53.900
 the fierce attacks

00:31:53.900 --> 00:31:54.980
 and temptations

00:31:54.980 --> 00:31:56.460
 and accusations

00:31:56.460 --> 00:31:57.319
 of the enemy,

00:31:57.480 --> 00:31:58.000
 take heart.

00:31:58.120 --> 00:31:58.819
 Christ Jesus

00:31:58.819 --> 00:32:00.140
 also has been tempted

00:32:00.140 --> 00:32:00.680
 and tried

00:32:00.680 --> 00:32:01.299
 in every way

00:32:01.299 --> 00:32:01.860
 as we are,

00:32:01.940 --> 00:32:04.039
 yet without sin.

00:32:04.140 --> 00:32:05.340
 He also endured

00:32:05.340 --> 00:32:06.319
 the darkness

00:32:06.319 --> 00:32:07.140
 of this world

00:32:07.140 --> 00:32:07.840
 so that He might

00:32:07.840 --> 00:32:08.559
 bring us

00:32:08.559 --> 00:32:09.700
 out of darkness

00:32:09.700 --> 00:32:10.920
 and into His

00:32:10.920 --> 00:32:12.220
 marvelous light.

00:32:12.559 --> 00:32:13.319
 And if you are

00:32:13.319 --> 00:32:15.019
 longing for real,

00:32:15.019 --> 00:32:16.019
 lasting satisfaction

00:32:16.600 --> 00:32:17.539
 for your soul,

00:32:17.700 --> 00:32:19.160
 church,

00:32:19.220 --> 00:32:19.660
 remember that

00:32:19.660 --> 00:32:20.340
 one day soon

00:32:20.340 --> 00:32:21.019
 and very soon,

00:32:21.120 --> 00:32:21.720
 Christ Jesus

00:32:21.720 --> 00:32:23.000
 will return.

00:32:24.160 --> 00:32:25.120
 And He will

00:32:25.120 --> 00:32:26.220
 banish the darkness

00:32:26.220 --> 00:32:26.660
 forever.

00:32:28.000 --> 00:32:29.240
 And He will be

00:32:29.240 --> 00:32:30.720
 our everlasting light.

00:32:31.580 --> 00:32:33.319
 And all His people

00:32:33.319 --> 00:32:35.380
 will drop to their knees

00:32:35.380 --> 00:32:36.539
 and drink from the river

00:32:36.539 --> 00:32:38.279
 of His everlasting delights

00:32:38.279 --> 00:32:39.900
 throughout all eternity.

00:32:40.160 --> 00:32:41.880
 But until that day comes,

00:32:42.019 --> 00:32:42.240
 church,

00:32:42.240 --> 00:32:42.980
 guess what?

00:32:44.019 --> 00:32:45.319
 You can begin feasting

00:32:45.319 --> 00:32:46.059
 on His goodness

00:32:46.059 --> 00:32:46.919
 right now.

00:32:48.700 --> 00:32:49.980
 So if you are thirsty

00:32:49.980 --> 00:32:50.859
 today, friend,

00:32:50.980 --> 00:32:52.200
 come to the waters.

00:32:52.960 --> 00:32:54.159
 If you are empty,

00:32:54.339 --> 00:32:54.519
 friend,

00:32:54.619 --> 00:32:55.700
 come to the feast.

00:32:55.779 --> 00:32:57.000
 If you are terrified

00:32:57.000 --> 00:32:57.819
 of the dark,

00:32:57.899 --> 00:32:58.639
 would you turn

00:32:58.639 --> 00:32:59.319
 to the light

00:32:59.319 --> 00:33:00.179
 of the world

00:33:00.179 --> 00:33:01.939
 and take refuge

00:33:01.939 --> 00:33:02.519
 in the shadow

00:33:02.519 --> 00:33:03.279
 of His wings?

00:33:04.299 --> 00:33:05.559
 And would you consider Him

00:33:05.559 --> 00:33:06.980
 and would you treasure Him

00:33:06.980 --> 00:33:07.519
 in your heart?

00:33:07.599 --> 00:33:08.439
 Would you express

00:33:08.439 --> 00:33:09.960
 the desires of your heart

00:33:09.960 --> 00:33:10.759
 to Him

00:33:10.759 --> 00:33:11.419
 and entrust

00:33:11.419 --> 00:33:12.339
 your very life

00:33:12.339 --> 00:33:13.319
 to Him?

00:33:13.379 --> 00:33:14.139
 He is faithful

00:33:14.139 --> 00:33:15.859
 and He is good.

00:33:16.079 --> 00:33:16.480
 Let's pray.

00:33:16.919 --> 00:33:17.299
 Father,

00:33:18.559 --> 00:33:22.220
 would you show us,

00:33:23.299 --> 00:33:23.659
 God,

00:33:23.740 --> 00:33:24.740
 that you are

00:33:24.740 --> 00:33:28.639
 the all-satisfying

00:33:28.639 --> 00:33:29.639
 source of joy

00:33:29.639 --> 00:33:32.099
 for which we were made?

00:33:33.419 --> 00:33:33.859
 God,

00:33:33.899 --> 00:33:35.419
 would you show us

00:33:35.419 --> 00:33:37.159
 the fleeting pleasures

00:33:37.159 --> 00:33:38.740
 and destructive end

00:33:38.740 --> 00:33:39.279
 of sin

00:33:39.279 --> 00:33:41.019
 that we might repent

00:33:41.019 --> 00:33:42.839
 and put our faith

00:33:42.839 --> 00:33:44.000
 entirely in Christ

00:33:44.000 --> 00:33:45.220
 and satisfy our soul

00:33:45.220 --> 00:33:45.639
 in Him?

00:33:46.700 --> 00:33:47.480
 And we pray,

00:33:47.619 --> 00:33:48.000
 Lord Jesus,

00:33:48.119 --> 00:33:49.119
 would you come quickly

00:33:49.119 --> 00:33:50.079
 and put an end

00:33:50.079 --> 00:33:50.819
 to the darkness

00:33:50.819 --> 00:33:52.039
 and usher in the age

00:33:52.039 --> 00:33:53.379
 of eternal joys

00:33:53.379 --> 00:33:54.019
 in your presence?

00:33:54.139 --> 00:33:55.119
 We pray in Jesus' name.

00:33:56.059 --> 00:33:56.319
 Amen.