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 Matthew chapter 5. And let me just welcome those who are on YouTube. I forgot to welcome you earlier. It's great to have you. We'd love to be able to get to know you a little bit. And there's quite a few people watching our YouTube. We don't know who you are, which is great in a way, but it would be good to welcome you and introduce our church to you. And I should thank the people that do the YouTube each week for Yuki and Gio and for others, and also the sound and PA people. We are really thankful. It's a bit of a thankless task, isn't it? So thank you.

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 So we're going through the Beatitudes. And like I said before the reading, we're really looking at these statements, eight great statements, and trying to expand the Christian life. What does the Christian life look like from looking at them?

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 According to the Lord Jesus Christ, the only person in the world who is truly happy is the Christian. And that's the whole point of what Jesus is saying in the Beatitudes.

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 Eight great statements, eight great statements, and they all begin with the word blessed or happy.

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 Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.

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 I worry sometimes that churches like ours give the impression that holiness and happiness cannot coexist.

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 And nothing could be further from the truth.

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 Blessed are those who hunger and thirst for righteousness, for they will be filled.

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 According to what Jesus says here, the only way to be fulfilled, the only way to be satisfied, is the way of holiness.

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 And so holiness and happiness go together.

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 Blessed are those who hunger and thirst for righteousness.

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 Well, do you know what righteousness is?

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 We've been looking at it, haven't we, in Romans.

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 Righteousness means it's the way things ought to be.

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 I'm sure, from time to time in our better moments, we've got a longing, each one of us, that things can be different.

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 Righteousness is the way that things are meant to be.

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 Things aren't what they used to be.

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 And the Bible agrees with that, doesn't it?

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 St. Augustine, in that famous prayer, he says,

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 Things are not what they used to be.

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 And so we were made for God.

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 And we were made to be in a right relationship with God.

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 And we were made to live a life that pleased God.

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 We were made to live a life that brought pleasure to God.

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 And that's not the way things are now.

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 Things are not the way they used to be.

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 So, you children, I expect this happens in your house.

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 And you've got people around in your home.

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 And you are behaving in a way that you shouldn't behave.

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 You've forgotten how to behave.

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 And what do your mum and dad do?

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 They tell you off, don't they?

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 And then you carry on behaving in a way that you shouldn't behave.

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 What do they do then?

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 They put you on the stairs, don't they?

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 They banish you to the stairs.

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 They send you to the stairs.

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 Do you remember what that felt like?

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 You've forgotten how to behave.

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 And so you're banished to the stairs.

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 And according to the Bible, we have been banished from the presence of God.

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 And we've been banished to the stairs.

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 Because we don't know how to behave properly.

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 That's what the Bible tells us about the world in which we live in human condition.

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 We've been banished from God's presence.

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 Because we've been cast out from the Garden of Eden.

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 Things ain't what they used to be.

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 And things ain't what they ought to be.

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 We're not what we should be.

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 You know that.

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 We're not in a right relationship with him.

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 Things have gone wrong and we've been banished.

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 What's it like on the stairs, children?

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 Do you love being on the stairs?

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 Is that one of your favourite things in life?

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 To be stuck on the stairs for half an hour?

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 Or an hour?

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 Or three hours?

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 It's horrible, isn't it?

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 It's boring.

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 That's why we're restless as a race.

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 One of my friends was a GP.

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 He became a minister.

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 And he said that one of the reasons that he made that switch was because he found that most of the patients that came to see him as a GP had nothing wrong with them.

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 They'd come to the surgery again and again and again.

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 But they didn't actually have anything wrong with them.

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 And he said that many of the complaints that he was facing had spiritual causes.

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 Dr. L. Jones said the same thing.

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 So many diseases were just that.

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 They were dis-easus.

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 People were not at ease with their environment.

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 With their life.

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 That's our world.

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 We're restless.

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 We're bored.

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 Empty.

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 Many people live far closer to the borders of despair than they're prepared to admit.

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 Things ain't what they ought to be.

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 Things aren't right.

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 And maybe you haven't discovered that yet.

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 Maybe you've not lived long enough to discover that.

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 But you will.

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 Life without God is like peeling an onion.

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 You know what peeling an onion is like?

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 You peel it, don't you?

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 Layer after layer after layer.

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 And there are tears after tears.

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 And then you get to the middle and there's just nothing.

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 And that's life for many people.

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 They live day after day, week after week, year after week, year after year.

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 And they peel layer after layer after layer.

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 And all you're left with is tears.

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 There's nothing to it.

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 It's empty.

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 Things ain't what they ought to be.

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 And Jesus says, blessed is the man or the woman or the boy or the girl who longs for things to be what they ought to be.

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 That's what he means when he says, blessed are those who hang out and thirst for righteousness.

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 Righteousness is the way things ought to be.

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 And blessed are they who long for that.

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 Blessed are those that long that things could be the way that they were intended to be.

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 And you and I were meant to enjoy God and to please him with our lives.

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 But here we are at odds with God, at odds with ourselves, at odds with one another and even at odds with our environment.

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 And happiness is being right with God and right with ourselves and right with one another and right with our environment.

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 And blessed are those who long for that.

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 They'll get what they long for, Jesus says.

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 And so there's great promise, isn't there?

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 Blessed are those that realise that things are wrong.

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 And they long for things to be put right.

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 They will be satisfied.

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 They will be filled.

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 They will get what they long for.

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 Blessed are those who long to be in a right relationship with God.

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 Blessed are those who long to live a life that pleases him.

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 And they will be filled.

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 They will be satisfied.

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 Now this longing isn't a vague, wistful longing that we sometimes feel for things to be different.

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 Notice Jesus puts it very strongly here.

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 We live in a country that knows very little, really, about what it means to be hungry or thirsty.

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 But Jesus says, those who hunger and thirst for righteousness.

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 Food and drink are essential for life.

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 You can't go without it for very long.

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 You need water.

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 What is it, three days you can go without it?

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 You can live a bit longer without food.

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 Depends how big you are, I suppose.

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 But you can't live very long without food.

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 You certainly can't live very long without drink.

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 And these are life's essentials.

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 And what Jesus is asking us tonight is this.

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 Is righteousness that important to you?

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 Is it as essential to you as your food and drink?

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 And do you hunger and thirst for it?

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 Jesus did.

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 Jesus is the very best example, isn't he?

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 That's what we've seen so far.

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 Of his own words.

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 People say to me, practice what you preach.

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 But you can never say that to Jesus.

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 Jesus is always the supreme example of his teaching.

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 It's why we read John 4.

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 He's had a busy day.

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 He's not on a bite to eat all day.

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 He's been dealing with this woman.

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 And then as a result of her testimony, the whole city turns out to meet him.

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 They crowd around him.

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 His disciples come back from town.

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 Having found some provisions.

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 And they're concerned for Jesus.

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 They say, you've got nothing to eat all day.

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 And they try to entice him to eat something.

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 And they're concerned, aren't they, for his physical well-being.

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 And do you notice what Jesus said to them in John 4.32?

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 He says, I have food to eat which you know nothing about.

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 And they didn't understand.

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 They're on a different wavelength.

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 And they say to one another, well, has somebody brought him some to eat?

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 And Jesus said to them this.

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 He said, my food is to do the will of him who sent me and to finish his work.

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 My food is to do the will of him who sent me and to finish his work.

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 That is meat and drink for me.

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 That is my bread and butter.

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 That is more essential than food to me.

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 That is what life is to me.

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 That is what life is to me.

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 To do the will of him who sent me.

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 And finish his work.

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 John Knox.

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 John Knox.

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 John Knox.

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 John Knox, the Scottish reformer.

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 He's a great Scottish reformer.

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 He's preaching at St. Giles Cathedral in Edinburgh.

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 He was so old and decrepit.

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 They used to have to carry him into the pulpit.

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 That's how concerned he was to do the will of his father.

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 When others would have retired and put their feet up.

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 John Knox was still preaching.

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 And they carry him into the pulpit.

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 They had to prop him up.

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 Against the desk because he couldn't stand up.

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 He was an old man.

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 But one contemporary account describes his preaching in these terms.

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 Before he had long begun his sermon.

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 Knox's voice had regained its old trumpet call.

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 And he was like to ding the pulpit into blads.

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 What does that mean?

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 He was like to ding the pulpit into blads.

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 That means he was as likely to knock the pulpit into splinters.

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 And leap out of it.

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 This old man.

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 They carried him up.

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 They propped him against the pulpit.

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 But as he got going.

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 The spirit of God comes upon him.

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 That was the will of God for his life.

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 And as he was doing the will of God.

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 So he was gaining strength and life and vigour.

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 There's nothing more satisfying.

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 Nothing more animating.

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 Nothing more blessed than doing the will of God.

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 This is my meat and drink.

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 Says Jesus.

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 I've got food to eat you know nothing about.

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 I've got something that gives me vigour and strength and life and happiness and joy.

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 And it's to do God's will.

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 Can you say that tonight?

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 I love chariots of fire.

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 I hope you love that film.

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 If you've not seen that film.

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 You've got to see that film.

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 And you've got Harold Abrahams.

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 Who's desperate to win 100 metres.

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 And he says I've got 10 seconds to prove my existence.

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 10 seconds to prove my existence.

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 And then you've got Eric Little.

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 There was something far more than 100 metres race.

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 Who wouldn't race 100 metres because it was a Sabbath day.

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 And he said this.

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 He said I believe God made me for a purpose.

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 But he also made me fast.

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 And when I run.

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 I feel his pleasure.

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 Think of someone else.

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 Think of William Wilberforce.

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 You know.

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 With others he was one of the men responsible for getting rid of the slave trade.

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 He was very unimpressive.

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 He was a weak little man physically.

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 He was a very small man.

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 He had nicknamed him.

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 When he started as an MP in the House of Commons.

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 They called him the Minnow.

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 The Minnow.

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 And when he'd get up to speak.

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 You can imagine it.

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 Can't you?

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 A bit like they do now.

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 They all laugh at him in the House of Commons.

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 They used to ridicule him.

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 And laugh at him.

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 But then.

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 As the fire and the power came upon him.

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 And they used to crowd the benches to hear him speak.

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 And the saying goes around.

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 That the widow has now become a whale.

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 What's the explanation of that?

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 That man was doing the will of his father in heaven.

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 Wilberforce wasn't there to feed his ego.

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 Read the biography by William Hague.

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 It's a brilliant read.

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 He wasn't there for the hungry.

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 For the praise and the recognition of the world.

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 That wasn't why he was in Parliament.

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 Why was he there?

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 He was hungry and thirsty for righteousness.

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 He was hungry.

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 That things would be done right.

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 And put right.

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 Hungry that things would be done God's way.

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 That was why he was in Parliament.

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 That was his meat and drink.

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 That was his reason for being.

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 To do God's will.

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 That's where he found fulfilment.

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 Where he found life.

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 And Jesus says.

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 Blessed are those.

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 Who hunger and thirst.

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 Whose meat and drink.

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 It is.

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 It is.

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 And so for them.

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 Christianity is not a little thing on the side.

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 It's not the icing on the cake.

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 It isn't something.

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 For them to do in their spare time.

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 It isn't something for those.

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 Who've got an interest in those things.

00:14:39.000 --> 00:14:39.379
 No, no.

00:14:39.800 --> 00:14:41.180
 It is food and drink.

00:14:42.759 --> 00:14:44.120
 It's more important than food and drink.

00:14:45.779 --> 00:14:46.840
 They hunger and thirst.

00:14:46.920 --> 00:14:47.759
 To do God's will.

00:14:47.820 --> 00:14:48.580
 To be right with him.

00:14:48.620 --> 00:14:50.360
 And live lives that are pleasing to him.

00:14:50.360 --> 00:14:54.019
 And they long to see that in society.

00:14:54.259 --> 00:14:55.820
 And so the Bible says.

00:14:56.220 --> 00:14:58.080
 Righteousness exalts a nation.

00:14:58.980 --> 00:15:00.379
 Sin is a reproach to any people.

00:15:03.080 --> 00:15:03.879
 And so the people of God.

00:15:03.980 --> 00:15:06.279
 They long for things to be put right.

00:15:06.399 --> 00:15:07.220
 In their own lives.

00:15:07.340 --> 00:15:08.080
 And in their families.

00:15:08.399 --> 00:15:09.279
 And in society.

00:15:11.200 --> 00:15:12.019
 They long for this.

00:15:12.100 --> 00:15:13.180
 Because they are the children of God.

00:15:13.240 --> 00:15:14.600
 Now does that describe you?

00:15:14.600 --> 00:15:16.740
 You see.

00:15:16.860 --> 00:15:19.300
 I think the Beatitudes ask us a question.

00:15:19.540 --> 00:15:20.000
 And it's this.

00:15:20.139 --> 00:15:21.759
 Am I a real Christian?

00:15:26.000 --> 00:15:26.940
 The Beatitudes.

00:15:27.120 --> 00:15:27.320
 Aren't they?

00:15:27.379 --> 00:15:29.040
 They are an identikit picture.

00:15:29.320 --> 00:15:30.300
 Of what a Christian is.

00:15:32.820 --> 00:15:34.879
 Do you recognize yourself in this Beatitude?

00:15:39.200 --> 00:15:40.639
 I ask the question to people sometimes.

00:15:40.740 --> 00:15:42.100
 Would you call yourself a Christian?

00:15:42.200 --> 00:15:42.779
 And they say.

00:15:42.899 --> 00:15:43.639
 This great phrase.

00:15:43.639 --> 00:15:43.939
 They say.

00:15:43.980 --> 00:15:45.199
 Well I don't do anybody any harm.

00:15:46.980 --> 00:15:48.139
 It's really exciting isn't it?

00:15:49.340 --> 00:15:50.019
 You want to say to you.

00:15:50.100 --> 00:15:51.379
 Does that really satisfy you?

00:15:52.620 --> 00:15:53.679
 To go around.

00:15:54.080 --> 00:15:55.740
 Not doing anyone any harm.

00:15:55.860 --> 00:15:57.039
 What a motto for life.

00:15:59.179 --> 00:16:00.179
 It doesn't sound like.

00:16:00.179 --> 00:16:01.360
 Hunger and thirst for righteousness.

00:16:05.120 --> 00:16:05.720
 And so.

00:16:06.019 --> 00:16:06.620
 A real Christian.

00:16:07.580 --> 00:16:08.100
 Longs.

00:16:09.340 --> 00:16:10.819
 To do as much good as he can.

00:16:10.820 --> 00:16:14.700
 Hungry for righteousness.

00:16:14.700 --> 00:16:15.560
 Can't get enough of it.

00:16:18.520 --> 00:16:20.840
 An insatiable appetite for the things of God.

00:16:22.840 --> 00:16:24.580
 A longing to please God.

00:16:24.580 --> 00:16:28.860
 The letter to the Hebrews puts it like this.

00:16:29.200 --> 00:16:30.300
 It's a different metaphor.

00:16:30.420 --> 00:16:31.100
 But the same picture.

00:16:32.200 --> 00:16:32.879
 So Hebrews 12.

00:16:33.220 --> 00:16:33.980
 14 says.

00:16:34.180 --> 00:16:35.120
 Strive for peace.

00:16:35.720 --> 00:16:36.240
 With everyone.

00:16:38.240 --> 00:16:39.340
 And for the holiness.

00:16:40.960 --> 00:16:42.660
 Without which no one will see the Lord.

00:16:42.659 --> 00:16:46.039
 And the word.

00:16:46.039 --> 00:16:46.839
 There.

00:16:46.839 --> 00:16:48.319
 Literally means persecute.

00:16:49.639 --> 00:16:50.699
 Think about that.

00:16:53.379 --> 00:16:53.939
 Strive.

00:16:54.379 --> 00:16:54.939
 Persecute.

00:16:55.939 --> 00:16:56.679
 For holiness.

00:16:58.000 --> 00:16:59.199
 Think of the apostle Paul.

00:16:59.519 --> 00:16:59.719
 He's.

00:17:01.179 --> 00:17:02.719
 Coming from Damascus.

00:17:02.720 --> 00:17:06.680
 He wants to persecute Christians.

00:17:06.799 --> 00:17:07.240
 He is.

00:17:07.759 --> 00:17:08.240
 Striving.

00:17:08.380 --> 00:17:08.900
 After them.

00:17:10.220 --> 00:17:11.500
 He's put everything into it.

00:17:11.579 --> 00:17:11.860
 He's.

00:17:12.079 --> 00:17:13.079
 Gone to the authorities.

00:17:13.299 --> 00:17:14.120
 And he's got letters.

00:17:14.500 --> 00:17:15.259
 Of authorities.

00:17:15.539 --> 00:17:16.480
 And he goes into the.

00:17:16.740 --> 00:17:17.680
 City streets.

00:17:17.819 --> 00:17:18.579
 And the towns.

00:17:19.240 --> 00:17:20.180
 All around and about.

00:17:20.279 --> 00:17:20.880
 Every street.

00:17:21.019 --> 00:17:21.579
 Every house.

00:17:21.640 --> 00:17:22.059
 There's no.

00:17:22.480 --> 00:17:22.839
 Stone.

00:17:23.059 --> 00:17:23.339
 Left.

00:17:23.640 --> 00:17:24.079
 Unturned.

00:17:24.140 --> 00:17:25.019
 For the apostle Paul.

00:17:25.220 --> 00:17:26.720
 He wants to kill off the church.

00:17:27.400 --> 00:17:28.460
 He's tracking them down.

00:17:28.559 --> 00:17:29.500
 He's after their blood.

00:17:30.500 --> 00:17:31.380
 He's hunting them.

00:17:31.380 --> 00:17:32.380
 Well.

00:17:34.860 --> 00:17:35.260
 Well.

00:17:35.360 --> 00:17:35.720
 Says the writer.

00:17:35.760 --> 00:17:36.200
 Of the Hebrews.

00:17:36.340 --> 00:17:37.860
 He's using the same word there.

00:17:38.880 --> 00:17:39.840
 That's how you should be.

00:17:39.920 --> 00:17:40.320
 For holiness.

00:17:44.760 --> 00:17:46.100
 You'll never see God.

00:17:46.160 --> 00:17:47.200
 Unless you're a hungry man.

00:17:47.220 --> 00:17:47.580
 Or woman.

00:17:48.300 --> 00:17:49.460
 You'll never see the Lord.

00:17:51.880 --> 00:17:52.460
 I don't know.

00:17:52.500 --> 00:17:52.840
 It's like now.

00:17:52.900 --> 00:17:53.040
 Children.

00:17:53.220 --> 00:17:53.260
 But.

00:17:53.420 --> 00:17:53.560
 But.

00:17:53.720 --> 00:17:54.340
 When I came home.

00:17:54.420 --> 00:17:55.040
 From school.

00:17:56.640 --> 00:17:57.460
 Used to get home.

00:17:57.560 --> 00:17:57.980
 Either kind of.

00:17:58.000 --> 00:17:58.220
 Twenty.

00:17:58.500 --> 00:17:59.000
 To four.

00:17:59.100 --> 00:17:59.660
 If you had sport.

00:17:59.660 --> 00:17:59.920
 After.

00:18:00.100 --> 00:18:00.460
 About half.

00:18:00.460 --> 00:18:00.740
 Or you.

00:18:01.059 --> 00:18:02.319
 You were so hungry.

00:18:03.220 --> 00:18:03.680
 I don't know.

00:18:03.680 --> 00:18:04.700
 Is it like that now?

00:18:05.940 --> 00:18:06.299
 Really.

00:18:06.480 --> 00:18:07.019
 Really hungry.

00:18:07.940 --> 00:18:08.160
 And.

00:18:09.460 --> 00:18:09.860
 Insatiably.

00:18:09.980 --> 00:18:10.340
 Hungry.

00:18:10.400 --> 00:18:10.660
 Don't you?

00:18:11.299 --> 00:18:12.660
 You feel a bit like Esau.

00:18:12.740 --> 00:18:13.039
 When he.

00:18:13.220 --> 00:18:13.620
 Is coming.

00:18:13.880 --> 00:18:14.039
 From.

00:18:14.519 --> 00:18:15.160
 The fields.

00:18:15.360 --> 00:18:16.319
 So hungry.

00:18:16.420 --> 00:18:16.920
 After you've been in.

00:18:16.960 --> 00:18:17.380
 From school.

00:18:19.100 --> 00:18:19.460
 And.

00:18:19.660 --> 00:18:20.360
 What do you do?

00:18:21.319 --> 00:18:21.600
 Well.

00:18:21.600 --> 00:18:22.460
 If mum's not in the kitchen.

00:18:22.700 --> 00:18:22.880
 You.

00:18:23.039 --> 00:18:24.000
 You open the cupboards.

00:18:24.100 --> 00:18:24.200
 And you.

00:18:24.220 --> 00:18:25.079
 You look in the cupboards.

00:18:26.299 --> 00:18:26.480
 You.

00:18:26.480 --> 00:18:27.720
 You can hardly wait.

00:18:27.840 --> 00:18:27.900
 For.

00:18:28.140 --> 00:18:29.140
 For the stale bread.

00:18:29.140 --> 00:18:30.120
 To come out of the toaster.

00:18:31.720 --> 00:18:32.080
 You.

00:18:32.080 --> 00:18:33.460
 You ransack the house.

00:18:33.500 --> 00:18:34.440
 Looking for food.

00:18:34.520 --> 00:18:35.120
 Because you.

00:18:35.280 --> 00:18:35.900
 You're hungry.

00:18:37.440 --> 00:18:38.240
 It's a bit like.

00:18:38.320 --> 00:18:39.080
 Isn't it an obsession?

00:18:41.120 --> 00:18:42.680
 There's only ginger nut biscuits there.

00:18:42.700 --> 00:18:43.820
 But you'll eat the ginger nut biscuits.

00:18:43.920 --> 00:18:44.300
 Because there's nothing.

00:18:44.400 --> 00:18:45.200
 You're so hungry.

00:18:47.640 --> 00:18:49.020
 It's a consuming desire.

00:18:49.400 --> 00:18:50.759
 You've got to satisfy that hunger.

00:18:50.759 --> 00:18:55.400
 What happens when.

00:18:56.440 --> 00:18:57.819
 Your mum butters you some bread.

00:18:57.879 --> 00:18:58.680
 And puts it in front of you.

00:18:59.240 --> 00:19:00.180
 Do you play with it.

00:19:00.379 --> 00:19:01.460
 And roll it into.

00:19:02.059 --> 00:19:02.940
 Kind of shapes.

00:19:03.119 --> 00:19:03.640
 No you don't do.

00:19:05.700 --> 00:19:06.599
 You don't get the food.

00:19:06.680 --> 00:19:07.559
 And make little mountains.

00:19:07.839 --> 00:19:08.279
 Out of it.

00:19:08.400 --> 00:19:09.500
 And that sort of thing.

00:19:09.660 --> 00:19:10.480
 No you eat it.

00:19:10.539 --> 00:19:11.759
 If you've never seen food in your life.

00:19:11.839 --> 00:19:12.859
 You get it down here.

00:19:13.740 --> 00:19:15.359
 And the writer of Hebrews.

00:19:15.500 --> 00:19:15.779
 Is saying.

00:19:15.859 --> 00:19:17.200
 Unless you track down holiness.

00:19:17.200 --> 00:19:19.100
 Unless you're hungry.

00:19:19.740 --> 00:19:20.200
 For holiness.

00:19:20.340 --> 00:19:21.120
 You'll never see God.

00:19:25.259 --> 00:19:26.279
 And so it's not a case.

00:19:26.360 --> 00:19:26.539
 Is it.

00:19:26.620 --> 00:19:26.960
 Of saying.

00:19:27.039 --> 00:19:28.279
 Lord make me as holy.

00:19:28.500 --> 00:19:29.660
 As I can get away with.

00:19:30.519 --> 00:19:31.500
 And still be thought of.

00:19:31.519 --> 00:19:32.000
 As a Christian.

00:19:33.460 --> 00:19:34.420
 That is the prayer.

00:19:34.500 --> 00:19:35.279
 Of the Western church.

00:19:35.279 --> 00:19:35.600
 Isn't it?

00:19:35.660 --> 00:19:35.840
 Lord.

00:19:36.600 --> 00:19:37.380
 Make me as holy.

00:19:37.440 --> 00:19:38.319
 As I can get away with.

00:19:38.360 --> 00:19:39.180
 And still be thought of.

00:19:39.200 --> 00:19:39.700
 As a Christian.

00:19:39.980 --> 00:19:40.799
 It's really different.

00:19:40.920 --> 00:19:41.580
 From someone like.

00:19:41.580 --> 00:19:42.559
 Robert Murray McShane.

00:19:43.700 --> 00:19:44.360
 Who prayed.

00:19:44.779 --> 00:19:45.840
 Lord make me as holy.

00:19:45.840 --> 00:19:46.580
 As it's possible.

00:19:46.580 --> 00:19:47.140
 For a saved.

00:19:47.200 --> 00:19:47.759
 Sinner to be.

00:19:47.880 --> 00:19:48.720
 That's being hungry.

00:19:51.120 --> 00:19:52.039
 Make me as holy.

00:19:52.140 --> 00:19:52.840
 As it's possible.

00:19:52.840 --> 00:19:53.420
 To be.

00:19:54.480 --> 00:19:55.420
 For a saved sinner.

00:19:55.519 --> 00:19:56.319
 This side of glory.

00:19:58.900 --> 00:19:59.740
 And Jesus says.

00:19:59.779 --> 00:20:00.460
 Unless you're hungry.

00:20:00.600 --> 00:20:00.960
 For holiness.

00:20:01.100 --> 00:20:01.840
 You won't see God.

00:20:01.920 --> 00:20:02.539
 You won't be blessed.

00:20:02.620 --> 00:20:03.180
 You won't be filled.

00:20:05.440 --> 00:20:06.319
 Blessed are those.

00:20:06.380 --> 00:20:07.080
 Who hunger and thirst.

00:20:07.220 --> 00:20:07.580
 And they.

00:20:07.680 --> 00:20:08.360
 And only they.

00:20:08.539 --> 00:20:09.420
 That's where the emphasis.

00:20:09.420 --> 00:20:10.319
 Is in the text.

00:20:12.080 --> 00:20:12.680
 Only they.

00:20:12.680 --> 00:20:13.240
 Will be filled.

00:20:13.340 --> 00:20:14.360
 Those who've got an appetite.

00:20:14.920 --> 00:20:16.039
 For the things of God.

00:20:16.039 --> 00:20:16.079
 God.

00:20:19.420 --> 00:20:20.420
 How is your appetite.

00:20:20.639 --> 00:20:21.519
 Appetite these days.

00:20:24.480 --> 00:20:25.240
 And I expect.

00:20:25.319 --> 00:20:26.139
 Many of us would say.

00:20:26.379 --> 00:20:26.579
 This.

00:20:26.680 --> 00:20:27.099
 We would say.

00:20:27.299 --> 00:20:27.399
 It's.

00:20:27.859 --> 00:20:29.039
 It's not very strong.

00:20:29.039 --> 00:20:32.779
 That doesn't matter.

00:20:32.779 --> 00:20:33.579
 If it's there.

00:20:36.079 --> 00:20:36.839
 That it's there.

00:20:36.920 --> 00:20:37.619
 Is the main thing.

00:20:41.119 --> 00:20:41.879
 Do you have an appetite.

00:20:41.879 --> 00:20:42.420
 For holiness?

00:20:42.420 --> 00:20:42.620
 Yes.

00:20:45.800 --> 00:20:46.560
 And perhaps.

00:20:46.680 --> 00:20:47.360
 Tonight you come.

00:20:47.560 --> 00:20:49.120
 And all you can come with.

00:20:49.279 --> 00:20:49.519
 Is a.

00:20:49.820 --> 00:20:50.580
 Rumbling tummy.

00:20:53.300 --> 00:20:53.880
 You say.

00:20:54.000 --> 00:20:54.759
 That's all I can.

00:20:55.140 --> 00:20:55.980
 That's all I can do.

00:20:56.060 --> 00:20:56.200
 I've.

00:20:56.240 --> 00:20:57.080
 I've got an aching void.

00:20:57.300 --> 00:20:58.100
 I wish.

00:20:59.240 --> 00:21:00.279
 I really wish.

00:21:00.340 --> 00:21:00.880
 Things were different.

00:21:00.980 --> 00:21:01.380
 In my life.

00:21:01.380 --> 00:21:04.220
 I really.

00:21:04.760 --> 00:21:05.540
 Things were right.

00:21:05.820 --> 00:21:06.460
 In my life.

00:21:06.540 --> 00:21:07.100
 But they aren't.

00:21:08.040 --> 00:21:08.680
 But that's all right.

00:21:11.160 --> 00:21:12.600
 If you've got that.

00:21:14.400 --> 00:21:15.220
 You are there.

00:21:17.720 --> 00:21:18.440
 Jesus said.

00:21:18.760 --> 00:21:19.240
 Blessed are those.

00:21:19.340 --> 00:21:20.140
 Who are hungry.

00:21:22.200 --> 00:21:22.960
 For holiness.

00:21:22.960 --> 00:21:26.860
 He doesn't say.

00:21:26.960 --> 00:21:27.740
 Blessed are those.

00:21:27.779 --> 00:21:28.440
 Who've arrived.

00:21:30.940 --> 00:21:31.340
 Because.

00:21:31.680 --> 00:21:32.279
 You won't arrive.

00:21:32.360 --> 00:21:33.059
 Until you get to heaven.

00:21:34.920 --> 00:21:35.660
 Blessed are those.

00:21:35.700 --> 00:21:36.319
 Who are hungry.

00:21:38.980 --> 00:21:39.880
 Blessed are those.

00:21:39.940 --> 00:21:40.579
 Who are aware.

00:21:40.720 --> 00:21:41.680
 Of that rumbling tummy.

00:21:43.880 --> 00:21:44.860
 That aching void.

00:21:44.980 --> 00:21:45.200
 Within.

00:21:49.019 --> 00:21:49.539
 And so.

00:21:49.660 --> 00:21:49.840
 Tonight.

00:21:49.960 --> 00:21:51.160
 If you're even aware.

00:21:51.279 --> 00:21:52.279
 Of how far you are.

00:21:52.340 --> 00:21:52.819
 From the image.

00:21:52.819 --> 00:21:53.359
 Of Christ.

00:21:57.079 --> 00:21:57.879
 And you long.

00:21:57.980 --> 00:21:58.839
 To be more like him.

00:21:59.279 --> 00:21:59.960
 You are blessed.

00:22:02.179 --> 00:22:02.919
 Maybe you've lost.

00:22:03.000 --> 00:22:03.419
 Your appetite.

00:22:06.759 --> 00:22:07.679
 So there's junk food.

00:22:07.720 --> 00:22:08.299
 Around isn't there.

00:22:08.339 --> 00:22:09.079
 And you can lose.

00:22:09.079 --> 00:22:09.539
 Your appetite.

00:22:10.460 --> 00:22:11.159
 You can lose.

00:22:11.259 --> 00:22:11.579
 Your appetite.

00:22:11.759 --> 00:22:12.599
 For the things of God.

00:22:12.720 --> 00:22:13.399
 Maybe you've never.

00:22:13.539 --> 00:22:13.879
 Had an appetite.

00:22:14.059 --> 00:22:14.539
 For these things.

00:22:15.919 --> 00:22:16.740
 It's an illustration.

00:22:16.980 --> 00:22:17.359
 That I love.

00:22:17.439 --> 00:22:18.200
 And you are fed up.

00:22:18.240 --> 00:22:18.740
 Of hearing it.

00:22:18.819 --> 00:22:19.379
 I think.

00:22:19.460 --> 00:22:20.200
 I've probably used it.

00:22:21.200 --> 00:22:22.339
 Every six to eight weeks.

00:22:22.339 --> 00:22:22.959
 For the last.

00:22:23.099 --> 00:22:23.779
 Eighteen years.

00:22:24.019 --> 00:22:24.879
 But it's the ugly duckling.

00:22:24.939 --> 00:22:25.639
 Have you heard this before?

00:22:25.640 --> 00:22:28.980
 It's a great illustration though.

00:22:29.980 --> 00:22:30.680
 The ugly duckling.

00:22:30.780 --> 00:22:31.220
 Wasn't happy.

00:22:31.300 --> 00:22:31.560
 Was he?

00:22:33.000 --> 00:22:33.580
 And why?

00:22:33.740 --> 00:22:34.660
 Well because he was a swan.

00:22:34.700 --> 00:22:35.040
 Of course.

00:22:37.220 --> 00:22:38.160
 And he didn't know that.

00:22:38.200 --> 00:22:38.980
 He thought he was a duckling.

00:22:39.900 --> 00:22:41.180
 He was born with the other ducklings.

00:22:41.259 --> 00:22:41.900
 And he lived with them.

00:22:41.980 --> 00:22:43.100
 And he adopted the lifestyle.

00:22:43.100 --> 00:22:43.740
 Of a duckling.

00:22:44.740 --> 00:22:45.140
 And yet.

00:22:45.380 --> 00:22:45.920
 The ugly duckling.

00:22:46.040 --> 00:22:46.520
 Wasn't happy.

00:22:46.519 --> 00:22:50.160
 He thought he was a duckling.

00:22:51.740 --> 00:22:52.559
 But all the time.

00:22:52.639 --> 00:22:53.019
 He was a.

00:22:54.059 --> 00:22:54.500
 Swan.

00:22:56.500 --> 00:22:57.299
 And that's the problem.

00:22:57.379 --> 00:22:57.639
 In the world.

00:22:57.680 --> 00:22:57.980
 Isn't it?

00:23:02.059 --> 00:23:03.240
 What's the greatest tragedy.

00:23:03.559 --> 00:23:04.339
 In Ealing's life?

00:23:06.740 --> 00:23:07.500
 The greatest tragedy.

00:23:07.720 --> 00:23:08.139
 In Ealing's life.

00:23:08.139 --> 00:23:08.579
 It's not.

00:23:09.139 --> 00:23:10.339
 That people are going to hell.

00:23:10.379 --> 00:23:11.259
 As tragic as that is.

00:23:11.339 --> 00:23:11.980
 But there are men.

00:23:12.039 --> 00:23:12.240
 And women.

00:23:12.279 --> 00:23:13.000
 And boys and girls.

00:23:13.000 --> 00:23:14.440
 Who were made to glorify God.

00:23:14.440 --> 00:23:15.380
 And enjoy him forever.

00:23:16.779 --> 00:23:18.320
 And they've been made for God.

00:23:21.120 --> 00:23:22.200
 And they've not been made.

00:23:22.240 --> 00:23:23.320
 To scratch around.

00:23:23.460 --> 00:23:24.059
 In this world.

00:23:24.200 --> 00:23:25.460
 With their head down in the dust.

00:23:25.620 --> 00:23:26.240
 Pecking at this.

00:23:26.279 --> 00:23:27.100
 And pecking at that.

00:23:28.140 --> 00:23:29.059
 Looking for happiness.

00:23:29.299 --> 00:23:29.900
 Looking for something.

00:23:29.940 --> 00:23:30.700
 To cheer them up.

00:23:31.900 --> 00:23:33.059
 Scrabbling around in the dust.

00:23:33.140 --> 00:23:34.259
 Thinking that once we get out.

00:23:34.279 --> 00:23:34.740
 Of lockdown.

00:23:34.840 --> 00:23:35.740
 Well all will be well.

00:23:37.120 --> 00:23:38.320
 This will give us a bit of relief.

00:23:38.420 --> 00:23:39.400
 This will cheer us up a bit.

00:23:39.660 --> 00:23:40.640
 You've not been made for that.

00:23:40.640 --> 00:23:45.300
 We need to say to our friends.

00:23:45.380 --> 00:23:45.860
 And our neighbours.

00:23:45.960 --> 00:23:46.640
 Don't we in this country.

00:23:46.759 --> 00:23:48.240
 God has put eternity in your heart.

00:23:50.920 --> 00:23:52.000
 You've been made in the image.

00:23:52.020 --> 00:23:52.880
 And the likeness of God.

00:23:54.680 --> 00:23:56.380
 You've been made for fellowship with him.

00:23:57.820 --> 00:24:00.040
 You've been made to share the life of God.

00:24:00.140 --> 00:24:01.600
 You've been made to live in such a way.

00:24:01.680 --> 00:24:02.380
 That pleases him.

00:24:03.320 --> 00:24:04.580
 And that's what you've been made for.

00:24:04.580 --> 00:24:06.700
 And that is where your happiness is found.

00:24:06.700 --> 00:24:10.660
 And it's only when you come to realise that.

00:24:10.960 --> 00:24:13.680
 When you realise that you've been made for God.

00:24:16.500 --> 00:24:17.940
 That true happiness can be found.

00:24:22.940 --> 00:24:24.480
 So let me ask you as I draw a little closer.

00:24:24.519 --> 00:24:25.380
 Are you fed up with this life?

00:24:29.160 --> 00:24:30.140
 Isaiah says this.

00:24:30.200 --> 00:24:30.420
 He says.

00:24:30.480 --> 00:24:31.460
 Why do you spend your money.

00:24:32.100 --> 00:24:33.960
 On that which does not satisfy.

00:24:34.740 --> 00:24:35.740
 On that which is not bread.

00:24:37.360 --> 00:24:39.440
 And your labour for that which does not satisfy.

00:24:39.620 --> 00:24:40.660
 He's exactly right isn't he?

00:24:44.420 --> 00:24:45.559
 That's exactly what people do.

00:24:45.640 --> 00:24:47.319
 People who were made for God.

00:24:47.400 --> 00:24:48.519
 You and I were made.

00:24:49.100 --> 00:24:50.140
 With a hunger for God.

00:24:50.740 --> 00:24:51.960
 With an appetite for God.

00:24:52.000 --> 00:24:52.680
 And what we've done.

00:24:52.740 --> 00:24:54.100
 Is we've tried to satisfy that.

00:24:54.180 --> 00:24:55.500
 With a hunger that is not bread.

00:24:57.819 --> 00:24:59.400
 And that's what this Samaritan woman did.

00:24:59.400 --> 00:25:00.039
 That we read about.

00:25:02.580 --> 00:25:04.640
 She tried to find happiness in relationships.

00:25:04.640 --> 00:25:07.200
 One after another.

00:25:08.500 --> 00:25:09.740
 And the man she was living with.

00:25:09.820 --> 00:25:10.740
 Was now number six.

00:25:12.920 --> 00:25:15.360
 She did five broken relationships.

00:25:15.540 --> 00:25:17.560
 And every time she thought this is Mr. Wright.

00:25:19.040 --> 00:25:20.180
 Things will be different now.

00:25:21.160 --> 00:25:23.060
 From now on happiness will be just around the corner.

00:25:23.200 --> 00:25:24.140
 But it never was.

00:25:25.600 --> 00:25:27.540
 And the grass is always greener on the other side.

00:25:27.620 --> 00:25:28.180
 But it isn't.

00:25:28.180 --> 00:25:31.620
 And that's how it was with this woman.

00:25:31.740 --> 00:25:33.720
 She was desperate to be happy like everyone else.

00:25:33.779 --> 00:25:36.160
 And she thought that she could find happiness in relationships.

00:25:37.600 --> 00:25:38.900
 But she couldn't find happiness.

00:25:39.019 --> 00:25:40.180
 Her life was empty.

00:25:40.519 --> 00:25:42.860
 As empty as the water pots that she's carrying.

00:25:42.859 --> 00:25:47.679
 But her empty life.

00:25:52.139 --> 00:25:53.919
 You asked me for living water.

00:25:56.559 --> 00:25:58.419
 Water that would quench your thirst.

00:25:58.819 --> 00:26:00.399
 And I can give it to you Jesus says.

00:26:01.719 --> 00:26:04.519
 And she says to me Lord give me that water.

00:26:04.519 --> 00:26:08.680
 I'm fed up with this drab and empty and boring life.

00:26:08.779 --> 00:26:09.759
 I'm fed up with things.

00:26:10.879 --> 00:26:11.779
 I'm not right.

00:26:12.240 --> 00:26:14.460
 I don't know how to put them right.

00:26:17.019 --> 00:26:19.059
 And every time I try to put my hand on things.

00:26:19.180 --> 00:26:19.420
 Jesus.

00:26:19.660 --> 00:26:20.720
 I just make things worse.

00:26:22.220 --> 00:26:23.940
 And so she says Lord give me that water.

00:26:25.639 --> 00:26:27.799
 I don't want to keep coming back with an empty life.

00:26:27.799 --> 00:26:31.779
 To try and find some kind of fill up.

00:26:32.460 --> 00:26:33.460
 Lord give me the water.

00:26:33.619 --> 00:26:34.599
 Quench my thirst.

00:26:34.859 --> 00:26:35.799
 That will satisfy me.

00:26:36.079 --> 00:26:36.899
 And Jesus says.

00:26:39.000 --> 00:26:39.940
 Go fetch your husband.

00:26:41.319 --> 00:26:42.879
 It's a really strange thing to say.

00:26:46.000 --> 00:26:46.980
 Some commentators want to say.

00:26:47.039 --> 00:26:47.819
 Well there's something wrong isn't there.

00:26:47.839 --> 00:26:49.339
 There must be two stories that are jumbled up.

00:26:49.779 --> 00:26:51.299
 Early translators must have got this wrong.

00:26:51.480 --> 00:26:51.879
 It's not.

00:26:53.440 --> 00:26:54.919
 You see Jesus is saying.

00:26:55.139 --> 00:26:55.680
 To this woman.

00:26:55.980 --> 00:26:57.139
 Yes I'll give you happiness.

00:26:57.140 --> 00:26:58.300
 I'll give you satisfaction.

00:26:59.200 --> 00:27:01.480
 I'll give you that life that you were meant to have.

00:27:02.180 --> 00:27:03.460
 That's why I've come into the world.

00:27:04.280 --> 00:27:05.860
 I've come to put things right.

00:27:05.900 --> 00:27:07.640
 Between sinners and a holy God.

00:27:07.640 --> 00:27:09.020
 I've come to put things right.

00:27:11.900 --> 00:27:12.580
 But woman.

00:27:13.780 --> 00:27:15.340
 You can't have that life.

00:27:16.620 --> 00:27:18.660
 Unless you're willing to do something about your sex life.

00:27:21.900 --> 00:27:22.980
 You've had five husbands.

00:27:23.100 --> 00:27:23.980
 You've broken God's law.

00:27:23.980 --> 00:27:27.599
 I want you to be happy.

00:27:27.720 --> 00:27:28.940
 But you can't be happy.

00:27:28.940 --> 00:27:30.559
 Unless you're prepared to be holy.

00:27:33.759 --> 00:27:34.799
 Go fetch your husband.

00:27:37.960 --> 00:27:38.360
 That's.

00:27:39.140 --> 00:27:40.079
 Your bit of setting.

00:27:40.440 --> 00:27:40.640
 Sin.

00:27:40.759 --> 00:27:42.519
 That's the area of the problem.

00:27:42.519 --> 00:27:45.799
 That's the point for the woman.

00:27:45.799 --> 00:27:47.720
 Where she's broken God's law.

00:27:47.960 --> 00:27:49.539
 That's the point where she's got to do something.

00:27:52.319 --> 00:27:53.700
 And so you remember on another occasion.

00:27:53.799 --> 00:27:55.139
 The rich young ruler comes to Jesus.

00:27:55.359 --> 00:27:57.460
 And he runs to Jesus.

00:27:58.200 --> 00:27:59.440
 He's a successful businessman.

00:27:59.619 --> 00:28:00.639
 Everyone knew him.

00:28:02.099 --> 00:28:02.900
 In Mark's gospel.

00:28:03.039 --> 00:28:03.259
 We're told.

00:28:03.579 --> 00:28:04.680
 He comes running to Jesus.

00:28:04.799 --> 00:28:05.900
 He kneels before him.

00:28:06.019 --> 00:28:06.980
 And he cries out.

00:28:07.039 --> 00:28:07.279
 Jesus.

00:28:07.379 --> 00:28:08.619
 I want eternal life.

00:28:08.619 --> 00:28:11.019
 I want to go to heaven.

00:28:11.099 --> 00:28:12.259
 That's never happened to me as a preacher.

00:28:14.079 --> 00:28:15.639
 We would think if somebody did that tonight.

00:28:15.719 --> 00:28:15.919
 Wouldn't we?

00:28:15.959 --> 00:28:17.439
 We would think that's absolutely wonderful.

00:28:19.779 --> 00:28:20.699
 And that's what this man.

00:28:20.759 --> 00:28:21.639
 What did Jesus do?

00:28:21.759 --> 00:28:22.179
 Does he say.

00:28:22.319 --> 00:28:22.779
 Oh wonderful.

00:28:23.179 --> 00:28:24.179
 You want eternal life.

00:28:24.259 --> 00:28:25.000
 I'm going to give it to you.

00:28:26.259 --> 00:28:27.000
 No he doesn't.

00:28:29.139 --> 00:28:29.719
 Jesus says.

00:28:29.799 --> 00:28:30.779
 Go sell all that you have.

00:28:30.839 --> 00:28:31.419
 And give it to the poor.

00:28:33.739 --> 00:28:35.179
 Why does he say it to that man?

00:28:35.179 --> 00:28:35.979
 He says it to that man.

00:28:36.079 --> 00:28:37.779
 Because that man was a greedy man.

00:28:37.779 --> 00:28:40.940
 And that was for him.

00:28:41.539 --> 00:28:43.619
 The sin that needed to be dealt with.

00:28:44.420 --> 00:28:45.559
 To be put to death.

00:28:47.680 --> 00:28:48.980
 And when you read about it.

00:28:49.259 --> 00:28:51.119
 In the gospels.

00:28:51.379 --> 00:28:52.220
 This guy actually.

00:28:52.379 --> 00:28:53.259
 He's a nice guy.

00:28:53.339 --> 00:28:54.299
 He's a likeable man.

00:28:54.960 --> 00:28:55.720
 He's a decent.

00:28:55.859 --> 00:28:56.119
 Clean.

00:28:56.220 --> 00:28:56.859
 Living man.

00:28:57.039 --> 00:28:58.680
 He's not like the woman in John 4.

00:29:00.619 --> 00:29:01.359
 He's decent.

00:29:01.720 --> 00:29:02.160
 Respectable.

00:29:04.559 --> 00:29:05.819
 But the issue in his life.

00:29:05.940 --> 00:29:06.720
 Was covetousness.

00:29:08.440 --> 00:29:09.539
 And he comes to Jesus.

00:29:09.680 --> 00:29:10.000
 And he says.

00:29:10.119 --> 00:29:11.720
 I want eternal life.

00:29:11.799 --> 00:29:12.740
 I want this happiness.

00:29:13.039 --> 00:29:14.519
 And Jesus puts his finger on the issue.

00:29:17.519 --> 00:29:18.019
 He says.

00:29:18.059 --> 00:29:19.079
 You can have eternal life.

00:29:19.139 --> 00:29:21.039
 But only if you're willing to say goodbye to your sin.

00:29:24.440 --> 00:29:25.920
 And I don't just mean theoretically.

00:29:25.920 --> 00:29:29.539
 And I don't just mean.

00:29:29.740 --> 00:29:31.580
 Kind of mouth some words after me.

00:29:31.680 --> 00:29:32.680
 And if you pray this prayer.

00:29:32.880 --> 00:29:32.880


00:29:32.980 --> 00:29:33.340
 Christ.

00:29:33.380 --> 00:29:35.100
 You're a Christian.

00:29:35.200 --> 00:29:35.840
 You have eternal life.

00:29:38.080 --> 00:29:38.420
 No.

00:29:38.460 --> 00:29:38.680
 He says.

00:29:38.759 --> 00:29:40.120
 I want you to forsake that sin.

00:29:40.180 --> 00:29:41.039
 To walk away from it.

00:29:42.940 --> 00:29:43.820
 Sell what you have.

00:29:43.860 --> 00:29:44.500
 And give to the poor.

00:29:46.259 --> 00:29:47.920
 To say goodbye to your sin.

00:29:48.720 --> 00:29:49.320
 And mean it.

00:29:49.319 --> 00:29:53.919
 And we're told aren't we.

00:29:54.059 --> 00:29:54.740
 In the gospels.

00:29:54.859 --> 00:29:55.980
 That the young man.

00:29:56.179 --> 00:29:56.879
 Was sad.

00:29:58.599 --> 00:29:59.559
 And he went away.

00:30:01.240 --> 00:30:02.359
 And Jesus let him go.

00:30:04.859 --> 00:30:05.179
 Unconverted.

00:30:06.279 --> 00:30:06.599
 Unhappy.

00:30:07.079 --> 00:30:07.539
 And unsaved.

00:30:09.139 --> 00:30:10.759
 Because he wasn't prepared to leave his sin.

00:30:10.759 --> 00:30:11.759
 Unhappy.

00:30:14.980 --> 00:30:16.119
 And so I'm saying to you tonight.

00:30:16.200 --> 00:30:17.819
 If you are not prepared to leave your sin.

00:30:17.920 --> 00:30:18.539
 Whatever it is.

00:30:18.579 --> 00:30:19.319
 And it will be different.

00:30:21.319 --> 00:30:23.299
 If you're not prepared to leave your sin.

00:30:23.379 --> 00:30:24.400
 You cannot have Jesus.

00:30:27.579 --> 00:30:29.379
 And you cannot have what he's got to offer.

00:30:31.440 --> 00:30:33.400
 And you can't enter into the benefits.

00:30:33.400 --> 00:30:34.960
 Of what he has died to secure.

00:30:36.859 --> 00:30:38.700
 Unless you're prepared to leave your sin.

00:30:40.759 --> 00:30:42.119
 And you can't ever know what it is.

00:30:42.160 --> 00:30:43.160
 To be right with God.

00:30:43.259 --> 00:30:43.960
 And to live a life.

00:30:44.039 --> 00:30:44.779
 That is satisfying.

00:30:45.059 --> 00:30:46.019
 And pleasing to God.

00:30:50.299 --> 00:30:52.099
 And so will you let your sin go tonight.

00:30:53.740 --> 00:30:54.759
 And will you turn from it.

00:30:57.019 --> 00:30:58.240
 Because blessed are those.

00:30:58.319 --> 00:30:59.160
 Who hunger and thirst.

00:30:59.279 --> 00:30:59.819
 For righteousness.

00:31:01.900 --> 00:31:02.900
 For they should be filled.

00:31:06.079 --> 00:31:07.259
 And as we come to the table.

00:31:07.859 --> 00:31:08.599
 How do we come?

00:31:10.759 --> 00:31:11.440
 We come hungry.

00:31:13.259 --> 00:31:14.359
 And we come thirsty.

00:31:16.240 --> 00:31:18.720
 And we come knowing that none but Christ can satisfy.

00:31:20.200 --> 00:31:21.519
 None other name for me.

00:31:24.019 --> 00:31:25.579
 That in Jesus Christ.

00:31:26.759 --> 00:31:28.200
 And only in Jesus Christ.

00:31:28.319 --> 00:31:29.160
 Is there satisfaction.

00:31:30.680 --> 00:31:32.200
 And so turn from your sin.

00:31:33.920 --> 00:31:34.799
 And turn to him.

00:31:35.539 --> 00:31:36.000
 Let's pray.

00:31:36.000 --> 00:31:36.079
 Amen.

00:31:36.079 --> 00:31:36.079


00:31:36.079 --> 00:31:36.079


00:31:36.079 --> 00:31:36.079