WEBVTT

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 I have never used this word about myself ever before,

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 but as I prepared this message, I thought I can do this.

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 I was raised as a theist, or more specifically,

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 I was raised as a monotheist.

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 I was raised to believe in one God,

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 to pray prayers at night that were addressed as dear God,

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 sent to Sunday school where Jesus was a bit of a mystery,

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 important but not as important as God, the man.

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 And I think I had a mindset of,

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 why would you talk to this number two when you could talk to the main man?

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 And if I was raised, or had been raised in a Muslim family,

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 I would have been taught similar things about God.

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 When I was confirmed at 14, I think I had a sincerity of heart,

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 I wanted to honour God, but Jesus still made no specific sense.

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 So when God shone his light and broke into my heart at 18 years of age,

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 the most dramatic change in my thinking was twofold.

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 God showed me that I deserved to be judged by him.

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 I understood for the first time that I really didn't deserve special favours.

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 I was immediately afraid.

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 And the second thing he did was show me that Jesus had stood in my place,

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 that he had taken the judgment that I deserved,

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 and I was thrilled and thankful for the mercy of the Lord Jesus,

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 and he became the new centre of my world.

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 Knowing Jesus was the beginning of a journey to know his Father,

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 the God and Father of our Lord Jesus Christ.

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 It's a journey which is ongoing, and it will not stop this side of heaven.

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 And so as I live with Jesus Christ as my Lord,

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 I am still learning about the sheer goodness and supremacy

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 and love and power and provision of his most magnificent Father.

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 Really interesting this morning to hear the job description of a dad you came up with.

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 I wish I'd had that in mind when I was preparing this message,

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 because it reflects the nature of God himself and what we know of him.

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 But the big point that I'm making this morning,

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 if you walk away with nothing else, I want you walk away with this,

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 that the only way to know the true God and Father,

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 the only way to know the true God and Father,

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 is through his Son, the Lord Jesus Christ.

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 In John 14, Jesus is talking about returning to his Father's house in heaven.

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 And Thomas says to him, Lord, we don't know the way,

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 we don't know where you're going, so how can we know the way?

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 And Jesus replies, I am the way and the truth and the life.

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 No one comes to the Father except through me.

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 I mean, this day and age,

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 that is one of Christianity's most offensive claims to a lot of people.

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 The only way that God the Father can be known

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 is through his Son, the Lord Jesus Christ,

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 and any other attempt is futile and false.

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 And we make this claim confidently

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 because it is straight from the mouth of the Lord Jesus Christ.

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 Philip says to Jesus in John 14, verse 8,

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 Lord, show us the Father,

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 and that will be enough for us.

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 And Jesus replied,

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 Don't you know me, Philip?

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 Anyone who has seen me

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 has seen the Father.

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 The Lord Jesus Christ

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 is the one who reveals God the Father.

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 The only way to know the true God and Father

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 is through his Son,

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 the Lord Jesus Christ.

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 Matthew chapter 11

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 says something similar.

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 Jesus says,

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 I praise you, Father,

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 Lord of heaven and earth,

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 because you have hidden these things

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 from the wise and learned

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 and revealed them to little children.

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 Yes, Father,

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 for this was your good pleasure.

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 All things have been committed to me by my Father.

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 No one knows the Son

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 except the Father,

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 and no one knows the Father

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 except the Son

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 and those to whom the Son chooses to reveal him.

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 We do not come to know God the Father

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 by the power of our own intellect.

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 We know him

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 because of the gracious gift of his Son.

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 The only way to know the true God and Father

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 is through his Son,

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 the Lord Jesus Christ.

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 So this morning is the second of two messages

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 that focus on the God of the Bible.

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 The second of two messages,

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 we're doing more than two messages.

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 Who he is,

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 how he's revealed himself.

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 I said last week

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 that we have to keep a fair bit of humility

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 when trying to know God

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 and describe God

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 and talk about God.

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 We don't know everything.

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 We only know as much about God

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 as he chooses to reveal about himself,

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 and to go any further

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 is to move into the realm of speculation and error.

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 I want to put a few more pegs in the ground today

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 which focus on God revealing himself to us as Father.

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 We're exploring the doctrine of the Trinity.

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 It's a word that the early church used to describe

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 how God reveals himself as three persons,

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 Father, Son and Holy Spirit.

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 And we've been saying,

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 and we'll say again and again throughout this series,

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 that the Scriptures clearly teach

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 the Father is God,

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 the Son is God,

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 the Holy Spirit is God.

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 But they also clearly teach

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 the Son is not the Father,

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 the Father is not the Spirit,

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 and the Spirit is not the Son.

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 Describing God is in some sense

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 like trying to describe the indescribable.

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 Sometimes you have to hold to truth

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 that seems illogical and contradictory.

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 We can only describe what we see.

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 We do not see the whole picture.

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 Despite all the confidence

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 that scientists sometimes speak with,

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 they're like that.

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 And what they teach us about light,

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 they tell us that it,

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 when they teach us about light,

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 they'll tell us that it displays

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 the form and behaviour of waves.

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 But they'll also teach us

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 that light displays the form

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 and behaviour of particles.

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 Two different substances

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 doesn't easily fit logic,

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 but it is what it is.

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 I was wonderfully surprised

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 as I prepared this message

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 and actually quite excited.

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 I did a search

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 of the whole of the Bible

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 with my concordance

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 for the number of times

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 or the places

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 where the word Father is used.

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 And you push the button

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 on your computer

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 and you get more than

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 a thousand references.

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 And when you get rid

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 of all the human references,

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 such as Abraham was the father of Isaac

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 and he was the father of Jacob

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 and all that sort of reference

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 in the Bible,

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 you get a much shorter list.

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 And you discover,

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 or I saw for the first time,

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 that there are very few references

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 to God as Father

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 in the Old Testament.

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 Very few.

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 And most of them

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 are associated

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 with God's relationship

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 to King David

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 and the promises

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 that he makes to him.

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 So probably the high point

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 of David's reign

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 is in 2 Samuel chapter 7

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 when God promises

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 to build a dynasty from him.

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 And it says,

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 The Lord declares to you

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 that the Lord himself

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 will establish a house for you

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 when your days are over

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 and you rest with your fathers.

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 I will raise up your offspring

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 to succeed you

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 who will come from your own body.

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 And I will establish his kingdom.

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 And he is the one

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 who will build a house for my name.

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 And I will establish

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 the throne of his kingdom forever.

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 I will be his father

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 and he will be my son.

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 And when he does wrong,

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 I will punish him

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 with the rod of men

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 and with floggings inflicted by men.

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 But my love

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 will never be taken away from him

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 as I took it away from Saul,

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 whom I removed from before you.

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 Your house and your kingdom

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 will endure forever before me

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 and your throne

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 will be established forever.

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 Psalm 2 carries the same idea

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 or similar ideas.

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 He says,

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 I have installed my king

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 on Zion,

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 my holy hill.

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 I will proclaim

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 the decree of the Lord.

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 He said to me,

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 You are my son.

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 Today,

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 I have become your father.

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 Ask of me

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 and I will make the nations

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 your inheritance,

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 the ends of the earth

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 your possession.

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 And it's there as well

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 in Isaiah.

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 It's in a reading

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 that we read at Christmas

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 all the time.

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 For unto us

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 a child is born,

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 to us a son is given,

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 and the government

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 will be on his shoulders

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 and he will be called

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 Wonderful Counselor,

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 Mighty God,

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 Everlasting Father,

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 Prince of Peace.

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 Of the increase

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 of his government

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 and peace

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 there will be no end

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 and he will reign

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 on David's throne

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 and over his kingdom,

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 establishing

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 and upholding it

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 with justice

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 and righteousness

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 from that time on forever.

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 And the zeal

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 of the Lord Almighty

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 will accomplish this.

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 It's not as clear

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 but amongst

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 his other titles

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 this son

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 will also be known

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 as Mighty God

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 and Everlasting Father.

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 Those three passages

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 are passages

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 which are all looking

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 towards a future day,

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 a future king,

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 a future son

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 who will reign

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 on behalf of his father.

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 And the Old Testament

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 begins to anticipate

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 what will be revealed

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 with the coming

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 of the Lord Jesus Christ.

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 So I want you to see

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 that in some ways

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 our understanding

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 of God as father

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 grows

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 as the passages

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 of the Bible unfold

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 and as God's king

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 is revealed.

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 It's not always there

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 to be seen explicitly.

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 It becomes

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 much more explicit

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 as you move

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 through the Bible

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 and into the New Testament.

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 So when you get

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 to Matthew chapter 3

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 that God and Father

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 speaks at the baptism

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 of his son

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 and he says,

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 this is my son

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 whom I love

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 and in him

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 I am well pleased.

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 You discover

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 as you read

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 the Gospels

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 that the normal way

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 for Jesus

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 to speak about God

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 is as father.

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 The Sermon on the Mount

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 in Matthew chapter 5

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 to 7

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 Jesus continually

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 reveals God

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 as father.

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 Matthew chapter 5

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 verse 44

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 So the implication

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 is that we

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 and from the Lord

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 Jesus Christ himself

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 we have a merciful father.

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 When we love our enemies

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 we reflect

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 the heart of God.

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 He is a God

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 who sustains

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 the whole earth.

00:11:44.419 --> 00:11:44.899
 The goodness

00:11:44.899 --> 00:11:45.740
 and the bounty

00:11:45.740 --> 00:11:46.740
 of creation

00:11:46.740 --> 00:11:47.419
 is enjoyed

00:11:47.419 --> 00:11:48.680
 by all his creatures.

00:11:49.980 --> 00:11:50.980
 It's the kindness

00:11:50.980 --> 00:11:52.080
 of our heavenly father

00:11:52.080 --> 00:11:53.100
 that even an atheist

00:11:53.100 --> 00:11:54.279
 like Richard Dawkins

00:11:54.279 --> 00:11:55.740
 can sunbake on the beach

00:11:55.740 --> 00:11:56.940
 that he can enjoy

00:11:56.940 --> 00:11:58.120
 the cooling of the waters

00:11:58.120 --> 00:11:59.360
 that he can savour

00:11:59.360 --> 00:12:01.080
 a Jamie Oliver meal

00:12:01.080 --> 00:12:01.799
 that he can know

00:12:01.799 --> 00:12:02.940
 an intimate relationship

00:12:02.940 --> 00:12:03.759
 with his wife.

00:12:04.320 --> 00:12:05.620
 God has made things

00:12:05.620 --> 00:12:07.279
 so that even unjust people

00:12:07.279 --> 00:12:09.340
 or people of evil intent

00:12:09.340 --> 00:12:11.820
 can enjoy his creation.

00:12:15.159 --> 00:12:16.720
 I could go to lots of places

00:12:16.720 --> 00:12:17.899
 and I really do feel

00:12:17.899 --> 00:12:18.500
 like I'm scratching

00:12:18.500 --> 00:12:19.019
 the surface

00:12:19.019 --> 00:12:19.740
 and that's not just

00:12:19.740 --> 00:12:20.779
 a throwaway platitude

00:12:20.779 --> 00:12:23.379
 but go to Matthew chapter 6.

00:12:24.620 --> 00:12:26.540
 Jesus makes huge revelations

00:12:26.540 --> 00:12:27.940
 about the fatherhood of God.

00:12:29.000 --> 00:12:29.639
 He's a father

00:12:29.639 --> 00:12:30.779
 who knows our hearts.

00:12:31.639 --> 00:12:32.840
 We can't pull the wool

00:12:32.840 --> 00:12:33.680
 over his eyes.

00:12:34.360 --> 00:12:35.660
 We're not to be hypocrites

00:12:35.660 --> 00:12:36.940
 going through acts

00:12:36.940 --> 00:12:38.259
 of religious devotion

00:12:38.259 --> 00:12:39.120
 to draw attention

00:12:39.120 --> 00:12:39.820
 to ourselves

00:12:39.820 --> 00:12:41.620
 and our own self-righteousness.

00:12:42.220 --> 00:12:43.180
 So he says to us

00:12:43.180 --> 00:12:43.759
 when you give

00:12:43.759 --> 00:12:44.460
 or when you pray

00:12:44.460 --> 00:12:45.160
 or when you fast

00:12:45.160 --> 00:12:46.180
 don't do those things

00:12:46.180 --> 00:12:47.220
 to impress people.

00:12:47.780 --> 00:12:49.060
 Do them out of relationship

00:12:49.060 --> 00:12:49.980
 with your wonderful

00:12:49.980 --> 00:12:50.840
 heavenly father.

00:12:51.100 --> 00:12:52.460
 This is not religious duty.

00:12:52.780 --> 00:12:53.440
 He's the one

00:12:53.440 --> 00:12:54.780
 who is able to reward us

00:12:54.780 --> 00:12:55.500
 and to forgive us

00:12:55.500 --> 00:12:56.259
 for our sins.

00:12:58.600 --> 00:12:59.560
 And then he moves

00:12:59.560 --> 00:13:00.639
 into the Lord's prayer

00:13:00.639 --> 00:13:03.240
 giving further insights

00:13:03.240 --> 00:13:04.080
 into the nature

00:13:04.080 --> 00:13:05.200
 of God's fatherhood.

00:13:05.300 --> 00:13:06.519
 This is how you should pray.

00:13:06.519 --> 00:13:09.799
 Our father in heaven

00:13:09.799 --> 00:13:12.600
 hallowed be your name.

00:13:14.120 --> 00:13:15.779
 Your kingdom come.

00:13:16.579 --> 00:13:17.419
 Your will be done

00:13:17.419 --> 00:13:18.899
 on earth as it is in heaven.

00:13:20.679 --> 00:13:21.840
 Give us today

00:13:21.840 --> 00:13:22.759
 our daily bread.

00:13:24.460 --> 00:13:25.879
 Forgive us our debts

00:13:25.879 --> 00:13:26.799
 as we have forgiven

00:13:26.799 --> 00:13:27.519
 our debtors.

00:13:28.579 --> 00:13:29.559
 And lead us

00:13:29.559 --> 00:13:30.620
 not into temptation

00:13:30.620 --> 00:13:31.699
 but deliver us

00:13:31.699 --> 00:13:32.720
 from the evil one.

00:13:32.720 --> 00:13:36.160
 For if you forgive men

00:13:36.160 --> 00:13:37.360
 when they sin against you

00:13:37.360 --> 00:13:38.460
 your heavenly father

00:13:38.460 --> 00:13:40.480
 will also forgive you.

00:13:41.440 --> 00:13:42.620
 But if you do not

00:13:42.620 --> 00:13:43.980
 forgive people

00:13:43.980 --> 00:13:44.620
 their sins

00:13:44.620 --> 00:13:45.700
 your heavenly father

00:13:45.700 --> 00:13:47.660
 will not forgive

00:13:47.660 --> 00:13:48.600
 your sins.

00:13:51.080 --> 00:13:52.100
 So Jesus does

00:13:52.100 --> 00:13:52.820
 a bucket load

00:13:52.820 --> 00:13:53.680
 of things in that prayer.

00:13:53.800 --> 00:13:54.379
 He teaches us

00:13:54.379 --> 00:13:55.160
 to address God

00:13:55.160 --> 00:13:55.700
 as father.

00:13:56.960 --> 00:13:57.960
 And that's a new way

00:13:57.960 --> 00:13:59.060
 of relating to God

00:13:59.060 --> 00:14:00.660
 that has never been seen

00:14:00.660 --> 00:14:01.720
 before in the scriptures.

00:14:03.519 --> 00:14:04.560
 Jesus himself

00:14:04.560 --> 00:14:05.660
 addresses God

00:14:05.660 --> 00:14:06.500
 with a particular

00:14:06.500 --> 00:14:07.980
 reverence and intimacy

00:14:07.980 --> 00:14:08.779
 as a son.

00:14:10.600 --> 00:14:11.860
 In Mark's gospel

00:14:11.860 --> 00:14:13.120
 in the garden of Gethsemane

00:14:13.120 --> 00:14:13.480
 he says

00:14:13.480 --> 00:14:14.259
 Abba Father

00:14:14.259 --> 00:14:16.840
 everything is possible

00:14:16.840 --> 00:14:17.360
 for you.

00:14:18.879 --> 00:14:19.720
 Take this cup

00:14:19.720 --> 00:14:20.259
 from me.

00:14:21.779 --> 00:14:22.860
 Yet not what I will

00:14:22.860 --> 00:14:23.759
 but what you will.

00:14:26.800 --> 00:14:27.620
 In calling God

00:14:27.620 --> 00:14:28.019
 Father

00:14:28.019 --> 00:14:28.920
 he uses a word

00:14:28.920 --> 00:14:29.840
 that only a true son

00:14:29.840 --> 00:14:30.840
 would be permitted to use.

00:14:30.840 --> 00:14:31.500
 Steve's example

00:14:31.500 --> 00:14:32.019
 with his kids

00:14:32.019 --> 00:14:32.480
 this morning.

00:14:32.720 --> 00:14:35.080
 all the loving

00:14:35.080 --> 00:14:35.759
 respect

00:14:35.759 --> 00:14:36.580
 and reverence

00:14:36.580 --> 00:14:37.480
 of dad

00:14:37.480 --> 00:14:39.920
 but with no

00:14:39.920 --> 00:14:40.820
 irreverence

00:14:40.820 --> 00:14:41.620
 or inappropriate

00:14:41.620 --> 00:14:42.540
 familiarity

00:14:42.540 --> 00:14:43.420
 like old man

00:14:43.420 --> 00:14:43.980
 or Steve

00:14:43.980 --> 00:14:44.820
 or whatever it is.

00:14:48.899 --> 00:14:49.960
 Our father

00:14:49.960 --> 00:14:50.660
 in heaven

00:14:50.660 --> 00:14:52.660
 his dwelling

00:14:52.660 --> 00:14:53.480
 place is heaven

00:14:53.480 --> 00:14:55.820
 he lives

00:14:55.820 --> 00:14:56.320
 in a realm

00:14:56.320 --> 00:14:56.940
 that we can't

00:14:56.940 --> 00:14:57.759
 enter into yet

00:14:57.759 --> 00:14:58.660
 except through prayer

00:14:58.660 --> 00:15:00.700
 we can't see

00:15:00.700 --> 00:15:03.520
 and he has this

00:15:03.520 --> 00:15:04.400
 glorious name

00:15:04.400 --> 00:15:05.000
 that is to be

00:15:05.000 --> 00:15:05.640
 treated with the

00:15:05.640 --> 00:15:06.560
 utmost reverence

00:15:06.560 --> 00:15:07.220
 and respect.

00:15:09.220 --> 00:15:10.020
 Your kingdom

00:15:10.020 --> 00:15:10.500
 come

00:15:10.500 --> 00:15:13.240
 assumes that the

00:15:13.240 --> 00:15:14.060
 kingdom of God

00:15:14.060 --> 00:15:14.580
 the father

00:15:14.580 --> 00:15:15.300
 is established

00:15:15.300 --> 00:15:16.000
 in heaven

00:15:16.000 --> 00:15:16.900
 but is still

00:15:16.900 --> 00:15:17.720
 being established

00:15:17.720 --> 00:15:18.520
 on earth

00:15:18.520 --> 00:15:20.520
 and not everyone

00:15:20.520 --> 00:15:21.860
 submits to his reign

00:15:21.860 --> 00:15:22.220
 and rule

00:15:22.220 --> 00:15:22.920
 so when we pray

00:15:22.920 --> 00:15:23.440
 for the coming

00:15:23.440 --> 00:15:24.180
 of God's kingdom

00:15:24.180 --> 00:15:24.620
 we're actually

00:15:24.620 --> 00:15:25.320
 praying for men

00:15:25.320 --> 00:15:25.640
 and women

00:15:25.640 --> 00:15:26.020
 and boys

00:15:26.020 --> 00:15:26.620
 and girls

00:15:26.620 --> 00:15:27.960
 to submit

00:15:27.960 --> 00:15:28.759
 to his reign

00:15:28.759 --> 00:15:29.419
 and to the reign

00:15:29.419 --> 00:15:29.860
 of the Lord

00:15:29.860 --> 00:15:30.799
 Jesus Christ.

00:15:32.460 --> 00:15:33.360
 Give us today

00:15:33.360 --> 00:15:34.139
 our daily bread

00:15:34.139 --> 00:15:34.820
 he's a father

00:15:34.820 --> 00:15:35.620
 who we can come

00:15:35.620 --> 00:15:36.399
 to for what we

00:15:36.399 --> 00:15:36.720
 need

00:15:36.720 --> 00:15:37.299
 he is our

00:15:37.299 --> 00:15:37.759
 provider.

00:15:40.799 --> 00:15:41.580
 I wish I could

00:15:41.580 --> 00:15:42.259
 tell you the detail

00:15:42.259 --> 00:15:42.580
 of this

00:15:42.580 --> 00:15:43.279
 I can't really

00:15:43.279 --> 00:15:44.100
 but I can tell you

00:15:44.100 --> 00:15:44.740
 that this week

00:15:44.740 --> 00:15:46.820
 I had to bring

00:15:46.820 --> 00:15:47.700
 some needs to him

00:15:47.700 --> 00:15:48.539
 which were clearly

00:15:48.539 --> 00:15:49.340
 beyond my own

00:15:49.340 --> 00:15:50.399
 resources to manage

00:15:50.399 --> 00:15:52.100
 and were quite

00:15:52.100 --> 00:15:52.740
 overwhelming.

00:15:55.200 --> 00:15:55.740
 And you know

00:15:55.740 --> 00:15:56.360
 in those moments

00:15:56.360 --> 00:15:56.940
 when you ask

00:15:56.940 --> 00:15:57.379
 for help

00:15:57.379 --> 00:15:58.159
 and you're in pain

00:15:58.159 --> 00:15:59.659
 and one of the things

00:15:59.659 --> 00:16:00.419
 you really want God

00:16:00.419 --> 00:16:00.960
 to do is just

00:16:00.960 --> 00:16:01.879
 take away the pain?

00:16:05.440 --> 00:16:06.500
 He did deal

00:16:06.500 --> 00:16:07.259
 with the pain

00:16:07.259 --> 00:16:10.680
 but in a way

00:16:10.680 --> 00:16:11.740
 that I didn't expect

00:16:11.740 --> 00:16:13.120
 by helping me

00:16:13.120 --> 00:16:13.560
 and others

00:16:13.560 --> 00:16:14.340
 to rise up

00:16:14.340 --> 00:16:14.820
 and to face

00:16:14.820 --> 00:16:15.460
 the difficulty

00:16:15.460 --> 00:16:16.220
 and to walk

00:16:16.220 --> 00:16:16.960
 through the pain

00:16:16.960 --> 00:16:18.340
 with a trust

00:16:18.340 --> 00:16:19.519
 and firm trust

00:16:19.519 --> 00:16:20.039
 in the goodness

00:16:20.039 --> 00:16:20.500
 of God

00:16:20.500 --> 00:16:20.980
 and in the Lord

00:16:20.980 --> 00:16:21.840
 Jesus Christ.

00:16:22.960 --> 00:16:23.799
 He reversed

00:16:23.799 --> 00:16:24.500
 the difficulty

00:16:24.500 --> 00:16:25.980
 and he

00:16:25.980 --> 00:16:26.980
 caused me

00:16:26.980 --> 00:16:27.440
 and others

00:16:27.440 --> 00:16:27.940
 to grow

00:16:27.940 --> 00:16:28.440
 through that

00:16:28.440 --> 00:16:28.940
 difficulty.

00:16:29.139 --> 00:16:29.679
 He knew

00:16:29.679 --> 00:16:30.980
 what I needed.

00:16:34.480 --> 00:16:35.220
 Further down

00:16:35.220 --> 00:16:36.000
 in Matthew 6

00:16:36.000 --> 00:16:36.480
 the father

00:16:36.480 --> 00:16:37.059
 is revealed

00:16:37.059 --> 00:16:37.740
 as a provider

00:16:37.740 --> 00:16:38.279
 who knows

00:16:38.279 --> 00:16:38.779
 our bodily

00:16:38.779 --> 00:16:39.580
 needs of food

00:16:39.580 --> 00:16:40.100
 and clothing.

00:16:41.220 --> 00:16:42.100
 Matthew chapter 10

00:16:42.100 --> 00:16:42.779
 says the hairs

00:16:42.779 --> 00:16:43.240
 of our head

00:16:43.240 --> 00:16:43.639
 are numbered

00:16:43.639 --> 00:16:44.240
 and a sparrow

00:16:44.240 --> 00:16:44.779
 doesn't die

00:16:44.779 --> 00:16:45.159
 without him

00:16:45.159 --> 00:16:45.639
 even knowing

00:16:45.639 --> 00:16:46.080
 about it.

00:16:47.340 --> 00:16:48.080
 Matthew 7

00:16:48.080 --> 00:16:48.820
 says that God

00:16:48.820 --> 00:16:49.720
 is a good father

00:16:49.720 --> 00:16:50.399
 eager to give

00:16:50.399 --> 00:16:50.919
 good gifts

00:16:50.919 --> 00:16:51.700
 to his children.

00:16:51.700 --> 00:16:54.440
 The father

00:16:54.440 --> 00:16:55.220
 is a powerful

00:16:55.220 --> 00:16:55.840
 provider.

00:16:56.860 --> 00:16:57.280
 He's all

00:16:57.280 --> 00:16:57.560
 knowing.

00:16:57.680 --> 00:16:58.220
 He delights

00:16:58.220 --> 00:16:58.840
 to provide

00:16:58.840 --> 00:16:59.600
 for his children

00:16:59.600 --> 00:17:00.280
 bountifully.

00:17:02.700 --> 00:17:03.680
 And the father

00:17:03.680 --> 00:17:04.400
 is forgiving.

00:17:06.140 --> 00:17:07.100
 Forgive us

00:17:07.100 --> 00:17:07.640
 our debts

00:17:07.640 --> 00:17:08.420
 as we also

00:17:08.420 --> 00:17:09.140
 have forgiven

00:17:09.140 --> 00:17:09.960
 our debtors.

00:17:12.940 --> 00:17:13.860
 We are to

00:17:13.860 --> 00:17:14.779
 reflect the

00:17:14.779 --> 00:17:15.220
 character

00:17:15.220 --> 00:17:16.220
 of our father.

00:17:17.620 --> 00:17:18.539
 We come to

00:17:18.539 --> 00:17:18.920
 know him

00:17:18.920 --> 00:17:19.279
 through the

00:17:19.279 --> 00:17:19.680
 forgiveness

00:17:19.680 --> 00:17:20.299
 that we have

00:17:20.299 --> 00:17:20.920
 in Christ.

00:17:21.700 --> 00:17:23.700
 it necessarily

00:17:23.700 --> 00:17:24.559
 follows that

00:17:24.559 --> 00:17:24.860
 we will

00:17:24.860 --> 00:17:25.580
 display his

00:17:25.580 --> 00:17:26.140
 character

00:17:26.140 --> 00:17:26.720
 as we

00:17:26.720 --> 00:17:27.559
 forgive people

00:17:27.559 --> 00:17:28.080
 who have

00:17:28.080 --> 00:17:28.640
 hurt us.

00:17:30.880 --> 00:17:31.860
 He invites

00:17:31.860 --> 00:17:32.500
 us to ask

00:17:32.500 --> 00:17:32.860
 him for

00:17:32.860 --> 00:17:33.440
 forgiveness

00:17:33.440 --> 00:17:34.360
 while presuming

00:17:34.360 --> 00:17:34.920
 that we will

00:17:34.920 --> 00:17:35.640
 show mercy

00:17:35.640 --> 00:17:36.360
 and forgiveness

00:17:36.360 --> 00:17:37.080
 to others.

00:17:38.019 --> 00:17:38.580
 He tells

00:17:38.580 --> 00:17:39.080
 that ugly

00:17:39.080 --> 00:17:39.580
 parable

00:17:39.580 --> 00:17:40.500
 in Matthew's

00:17:40.500 --> 00:17:40.819
 gospel

00:17:40.819 --> 00:17:41.380
 about the

00:17:41.380 --> 00:17:41.819
 man who

00:17:41.819 --> 00:17:42.440
 is forgiven

00:17:42.440 --> 00:17:43.720
 a huge

00:17:43.720 --> 00:17:44.580
 and unpayable

00:17:44.580 --> 00:17:44.960
 debt

00:17:44.960 --> 00:17:46.160
 and who

00:17:46.160 --> 00:17:46.740
 then goes

00:17:46.740 --> 00:17:47.120
 out and

00:17:47.120 --> 00:17:47.480
 abuses

00:17:47.480 --> 00:17:48.319
 another man

00:17:48.319 --> 00:17:48.779
 who owns

00:17:48.779 --> 00:17:49.259
 a pittance

00:17:49.259 --> 00:17:49.600
 and he

00:17:49.600 --> 00:17:50.559
 says such

00:17:50.559 --> 00:17:50.840
 a man

00:17:50.839 --> 00:17:51.179
 will come

00:17:51.179 --> 00:17:51.839
 under the

00:17:51.839 --> 00:17:52.199
 judgment

00:17:52.199 --> 00:17:52.679
 of God.

00:17:56.679 --> 00:17:57.659
 Jesus also

00:17:57.659 --> 00:17:58.579
 reveals God

00:17:58.579 --> 00:17:58.919
 as a

00:17:58.919 --> 00:17:59.379
 father who

00:17:59.379 --> 00:17:59.799
 loves.

00:18:01.240 --> 00:18:02.079
 John 3

00:18:02.079 --> 00:18:02.579
 16

00:18:02.579 --> 00:18:03.259
 For God

00:18:03.259 --> 00:18:03.819
 so loved

00:18:03.819 --> 00:18:04.359
 the world

00:18:04.359 --> 00:18:05.839
 that he

00:18:05.839 --> 00:18:06.720
 gave his

00:18:06.720 --> 00:18:07.439
 one and

00:18:07.439 --> 00:18:08.199
 only son

00:18:08.199 --> 00:18:10.419
 that whoever

00:18:10.419 --> 00:18:11.179
 believes in

00:18:11.179 --> 00:18:11.759
 him will not

00:18:11.759 --> 00:18:12.339
 perish but

00:18:12.339 --> 00:18:13.079
 have everlasting

00:18:13.079 --> 00:18:13.720
 life.

00:18:13.720 --> 00:18:16.900
 there are

00:18:16.900 --> 00:18:17.460
 some modern

00:18:17.460 --> 00:18:18.220
 theologians

00:18:18.220 --> 00:18:18.660
 out there

00:18:18.660 --> 00:18:19.079
 who have

00:18:19.079 --> 00:18:19.660
 caused the

00:18:19.660 --> 00:18:20.299
 precious things

00:18:20.299 --> 00:18:20.660
 of God

00:18:20.660 --> 00:18:20.960
 to be

00:18:20.960 --> 00:18:21.319
 trampled

00:18:21.319 --> 00:18:21.579
 on.

00:18:23.039 --> 00:18:23.460
 They

00:18:23.460 --> 00:18:24.120
 accuse God

00:18:24.120 --> 00:18:24.660
 the father

00:18:24.660 --> 00:18:25.440
 of what

00:18:25.440 --> 00:18:25.880
 they call

00:18:25.880 --> 00:18:26.339
 cosmic

00:18:26.339 --> 00:18:27.100
 child abuse

00:18:27.100 --> 00:18:27.720
 in sending

00:18:27.720 --> 00:18:28.440
 his son

00:18:28.440 --> 00:18:28.880
 to do

00:18:28.880 --> 00:18:29.440
 his dirty

00:18:29.440 --> 00:18:30.299
 work on

00:18:30.299 --> 00:18:30.740
 the cross.

00:18:32.000 --> 00:18:32.440
 And it's

00:18:32.440 --> 00:18:33.140
 become a

00:18:33.140 --> 00:18:33.819
 very popular

00:18:33.819 --> 00:18:34.640
 little refrain

00:18:34.640 --> 00:18:35.180
 which is

00:18:35.180 --> 00:18:36.000
 repeated around

00:18:36.000 --> 00:18:36.460
 the world

00:18:36.460 --> 00:18:37.160
 and by

00:18:37.160 --> 00:18:37.839
 numbers of

00:18:37.839 --> 00:18:38.779
 people who

00:18:38.779 --> 00:18:39.420
 stand outside

00:18:39.420 --> 00:18:40.140
 the faith.

00:18:40.140 --> 00:18:42.100
 And it is

00:18:42.100 --> 00:18:43.120
 effectively an

00:18:43.120 --> 00:18:43.960
 injustice, an

00:18:43.960 --> 00:18:44.800
 accusation of

00:18:44.800 --> 00:18:45.840
 injustice against

00:18:45.840 --> 00:18:46.280
 God.

00:18:46.940 --> 00:18:47.340
 And that could

00:18:47.340 --> 00:18:47.820
 be a sermon

00:18:47.820 --> 00:18:48.380
 in itself.

00:18:50.740 --> 00:18:51.360
 But think

00:18:51.360 --> 00:18:51.900
 about what I'm

00:18:51.900 --> 00:18:52.600
 preaching today.

00:18:54.100 --> 00:18:55.060
 It is the

00:18:55.060 --> 00:18:56.140
 son who

00:18:56.140 --> 00:18:56.860
 reveals the

00:18:56.860 --> 00:18:57.180
 father.

00:18:58.540 --> 00:18:59.000
 And the

00:18:59.000 --> 00:19:00.020
 son shows us

00:19:00.020 --> 00:19:00.759
 his character

00:19:00.759 --> 00:19:01.280
 and his

00:19:01.280 --> 00:19:01.700
 nature.

00:19:03.060 --> 00:19:03.860
 And right

00:19:03.860 --> 00:19:04.540
 here in

00:19:04.540 --> 00:19:05.380
 John's gospel

00:19:05.380 --> 00:19:06.240
 the son who

00:19:06.240 --> 00:19:06.960
 sees the

00:19:06.960 --> 00:19:07.640
 bigger picture,

00:19:08.020 --> 00:19:08.680
 the son who

00:19:08.680 --> 00:19:09.240
 knows the

00:19:09.240 --> 00:19:09.620
 father,

00:19:09.619 --> 00:19:10.579
 the son

00:19:10.579 --> 00:19:11.439
 insists that

00:19:11.439 --> 00:19:12.179
 the father's

00:19:12.179 --> 00:19:12.719
 sending of

00:19:12.719 --> 00:19:13.619
 him was an

00:19:13.619 --> 00:19:14.379
 extraordinarily

00:19:14.379 --> 00:19:15.439
 loving act.

00:19:16.439 --> 00:19:16.959
 It was

00:19:16.959 --> 00:19:17.659
 driven by

00:19:17.659 --> 00:19:18.379
 the father's

00:19:18.379 --> 00:19:18.979
 love for a

00:19:18.979 --> 00:19:19.359
 world that

00:19:19.359 --> 00:19:19.699
 was in

00:19:19.699 --> 00:19:20.679
 rebellion against

00:19:20.679 --> 00:19:20.899
 him.

00:19:21.199 --> 00:19:21.619
 We should

00:19:21.619 --> 00:19:22.119
 listen to

00:19:22.119 --> 00:19:22.479
 him.

00:19:27.479 --> 00:19:27.979
 The

00:19:27.979 --> 00:19:28.699
 scriptures also

00:19:28.699 --> 00:19:29.299
 reveal the

00:19:29.299 --> 00:19:29.959
 father to be

00:19:29.959 --> 00:19:30.579
 supreme and

00:19:30.579 --> 00:19:31.459
 also to be

00:19:31.459 --> 00:19:31.819
 humble.

00:19:32.839 --> 00:19:33.419
 1 Corinthians

00:19:33.419 --> 00:19:34.319
 15 where

00:19:34.319 --> 00:19:35.139
 Adam read to

00:19:35.139 --> 00:19:35.959
 us focuses on

00:19:35.959 --> 00:19:36.699
 the impact of

00:19:36.699 --> 00:19:37.500
 Jesus Christ

00:19:37.500 --> 00:19:38.179
 rising from

00:19:38.179 --> 00:19:38.519
 the dead,

00:19:38.639 --> 00:19:38.739
 the

00:19:38.739 --> 00:19:39.179
 resurrection.

00:19:39.619 --> 00:19:41.239
 verse 24,

00:19:41.319 --> 00:19:41.659
 the end

00:19:41.659 --> 00:19:42.239
 will come

00:19:42.239 --> 00:19:43.219
 when he

00:19:43.219 --> 00:19:43.819
 hands over

00:19:43.819 --> 00:19:44.339
 the kingdom

00:19:44.339 --> 00:19:44.839
 to God

00:19:44.839 --> 00:19:45.359
 the father

00:19:45.359 --> 00:19:46.119
 after he

00:19:46.119 --> 00:19:46.899
 has destroyed

00:19:46.899 --> 00:19:48.059
 all dominion,

00:19:48.199 --> 00:19:48.879
 authority and

00:19:48.879 --> 00:19:49.259
 power.

00:19:49.899 --> 00:19:50.759
 For he must

00:19:50.759 --> 00:19:51.559
 reign until he

00:19:51.559 --> 00:19:52.199
 has put all

00:19:52.199 --> 00:19:52.719
 his enemies

00:19:52.719 --> 00:19:53.259
 under his

00:19:53.259 --> 00:19:53.599
 feet.

00:19:54.379 --> 00:19:55.239
 The last

00:19:55.239 --> 00:19:55.939
 enemy to be

00:19:55.939 --> 00:19:56.659
 destroyed is

00:19:56.659 --> 00:19:57.599
 death for he

00:19:57.599 --> 00:19:58.019
 has put

00:19:58.019 --> 00:19:58.799
 everything under

00:19:58.799 --> 00:19:59.419
 his feet.

00:20:00.139 --> 00:20:00.679
 Now when it

00:20:00.679 --> 00:20:01.039
 says that

00:20:01.039 --> 00:20:01.619
 everything has

00:20:01.619 --> 00:20:02.219
 been put under

00:20:02.219 --> 00:20:02.859
 his feet it

00:20:02.859 --> 00:20:03.439
 is clear that

00:20:03.439 --> 00:20:04.000
 that does not

00:20:04.000 --> 00:20:04.639
 include God

00:20:04.639 --> 00:20:05.919
 himself who

00:20:05.919 --> 00:20:06.779
 put everything

00:20:06.779 --> 00:20:07.659
 under Christ.

00:20:07.660 --> 00:20:08.840
 Christ and

00:20:08.840 --> 00:20:09.400
 when he has

00:20:09.400 --> 00:20:10.040
 done this

00:20:10.040 --> 00:20:11.860
 then the

00:20:11.860 --> 00:20:12.600
 son himself

00:20:12.600 --> 00:20:13.279
 will be made

00:20:13.279 --> 00:20:14.019
 subject to

00:20:14.019 --> 00:20:14.720
 him who put

00:20:14.720 --> 00:20:15.500
 everything under

00:20:15.500 --> 00:20:16.180
 him so that

00:20:16.180 --> 00:20:16.740
 God may be

00:20:16.740 --> 00:20:17.400
 all in all.

00:20:19.140 --> 00:20:19.980
 There is

00:20:19.980 --> 00:20:21.440
 clearly order in

00:20:21.440 --> 00:20:22.720
 relationship between

00:20:22.720 --> 00:20:23.580
 the father and

00:20:23.580 --> 00:20:24.060
 the son.

00:20:25.680 --> 00:20:27.519
 The father is

00:20:27.519 --> 00:20:28.360
 the supreme

00:20:28.360 --> 00:20:29.200
 authority.

00:20:30.580 --> 00:20:31.519
 The kingdom

00:20:31.519 --> 00:20:32.800
 of God is

00:20:32.800 --> 00:20:33.360
 his.

00:20:33.359 --> 00:20:37.000
 the son is

00:20:37.000 --> 00:20:39.599
 his regent and

00:20:39.599 --> 00:20:40.319
 he conquers

00:20:40.319 --> 00:20:40.859
 through his

00:20:40.859 --> 00:20:41.319
 death and

00:20:41.319 --> 00:20:42.319
 resurrection and

00:20:42.319 --> 00:20:43.579
 having done his

00:20:43.579 --> 00:20:45.000
 magnificent work he

00:20:45.000 --> 00:20:45.919
 hands the kingdom

00:20:45.919 --> 00:20:46.699
 back to his

00:20:46.699 --> 00:20:48.319
 father and the

00:20:48.319 --> 00:20:49.699
 son is subject

00:20:49.699 --> 00:20:50.799
 to him.

00:20:54.899 --> 00:20:55.939
 Probably say

00:20:55.939 --> 00:20:56.679
 more about this

00:20:56.679 --> 00:20:57.319
 next week when

00:20:57.319 --> 00:20:58.199
 the focus is on

00:20:58.199 --> 00:20:59.079
 the son and his

00:20:59.079 --> 00:20:59.459
 work.

00:20:59.460 --> 00:21:02.000
 But to put it

00:21:02.000 --> 00:21:03.100
 really simply is

00:21:03.100 --> 00:21:03.980
 to say that there

00:21:03.980 --> 00:21:04.940
 is an authority

00:21:04.940 --> 00:21:06.880
 structure in the

00:21:06.880 --> 00:21:07.759
 Godhead in the

00:21:07.759 --> 00:21:08.440
 way that they

00:21:08.440 --> 00:21:09.340
 relate to one

00:21:09.340 --> 00:21:09.680
 another.

00:21:11.680 --> 00:21:12.579
 The spirit

00:21:12.579 --> 00:21:13.519
 glorifies the

00:21:13.519 --> 00:21:13.819
 son.

00:21:14.940 --> 00:21:15.940
 The son gives

00:21:15.940 --> 00:21:17.019
 glory and directs

00:21:17.019 --> 00:21:17.900
 his attention to

00:21:17.900 --> 00:21:18.840
 his unseen

00:21:18.840 --> 00:21:19.740
 heavenly father.

00:21:20.200 --> 00:21:21.019
 He gives him the

00:21:21.019 --> 00:21:21.700
 glory and he

00:21:21.700 --> 00:21:22.440
 submits to his

00:21:22.440 --> 00:21:22.920
 authority.

00:21:22.920 --> 00:21:23.000
 authority.

00:21:26.400 --> 00:21:27.440
 When I use the

00:21:27.440 --> 00:21:28.480
 words authority and

00:21:28.480 --> 00:21:29.279
 submission I hope

00:21:29.279 --> 00:21:30.080
 that you see that

00:21:30.080 --> 00:21:31.400
 they are rooted in

00:21:31.400 --> 00:21:32.940
 the sheer magnificence

00:21:32.940 --> 00:21:34.440
 and goodness and

00:21:34.440 --> 00:21:36.180
 love and power and

00:21:36.180 --> 00:21:37.660
 provision and

00:21:37.660 --> 00:21:39.380
 planning of God

00:21:39.380 --> 00:21:40.279
 the father who is

00:21:40.279 --> 00:21:41.080
 revealed to us

00:21:41.080 --> 00:21:41.620
 through the Lord

00:21:41.620 --> 00:21:42.500
 Jesus Christ.

00:21:44.140 --> 00:21:45.220
 The father has a

00:21:45.220 --> 00:21:45.880
 certain humility

00:21:45.880 --> 00:21:46.779
 about him because he

00:21:46.779 --> 00:21:48.080
 absolutely delights in

00:21:48.080 --> 00:21:48.680
 the work of his

00:21:48.680 --> 00:21:48.960
 son.

00:21:49.380 --> 00:21:50.180
 He exalts him.

00:21:51.460 --> 00:21:52.259
 At the end of the

00:21:52.259 --> 00:21:53.160
 Bible in Revelation

00:21:53.160 --> 00:21:55.079
 21 the lamb shares

00:21:55.079 --> 00:21:56.039
 the throne of God

00:21:56.039 --> 00:21:56.799
 with his father.

00:21:57.299 --> 00:21:58.200
 They both sit on

00:21:58.200 --> 00:21:59.140
 the throne together.

00:22:01.180 --> 00:22:02.819
 The son delights to

00:22:02.819 --> 00:22:03.599
 yield to his

00:22:03.599 --> 00:22:06.359
 heavenly father and

00:22:06.359 --> 00:22:08.400
 he calls us to do

00:22:08.400 --> 00:22:09.160
 the same.

00:22:11.839 --> 00:22:12.559
 Now words like

00:22:12.559 --> 00:22:13.160
 authority and

00:22:13.160 --> 00:22:14.079
 submission don't sit

00:22:14.079 --> 00:22:14.779
 well with us.

00:22:16.539 --> 00:22:17.279
 Especially in

00:22:17.279 --> 00:22:17.680
 Australia.

00:22:19.480 --> 00:22:20.359
 We think of

00:22:20.359 --> 00:22:21.000
 ourselves as

00:22:21.000 --> 00:22:21.700
 egalitarian.

00:22:21.700 --> 00:22:22.460
 Nobody's better than

00:22:22.460 --> 00:22:23.120
 anybody else.

00:22:23.880 --> 00:22:24.779
 We chop down tall

00:22:24.779 --> 00:22:25.319
 poppies.

00:22:26.080 --> 00:22:28.720
 We try to put people

00:22:28.720 --> 00:22:29.539
 in authority in their

00:22:29.539 --> 00:22:31.519
 place whether it be

00:22:31.519 --> 00:22:32.440
 the Prime Minister of

00:22:32.440 --> 00:22:33.019
 Australia or the

00:22:33.019 --> 00:22:33.700
 Rector of the Church

00:22:33.700 --> 00:22:36.120
 whoever it is and we

00:22:36.120 --> 00:22:37.340
 do not always readily

00:22:37.340 --> 00:22:38.559
 submit to their

00:22:38.559 --> 00:22:38.980
 leadership.

00:22:41.279 --> 00:22:42.160
 But the scriptures

00:22:42.160 --> 00:22:43.759
 show us that there is

00:22:43.759 --> 00:22:45.319
 order and relationship

00:22:45.319 --> 00:22:46.240
 in the Godhead.

00:22:46.400 --> 00:22:48.220
 Father, Son, Holy

00:22:48.220 --> 00:22:50.140
 Spirit are in a

00:22:50.140 --> 00:22:51.160
 relationship with the

00:22:51.160 --> 00:22:52.039
 Father where the

00:22:52.039 --> 00:22:53.279
 Father is clearly

00:22:53.279 --> 00:22:53.880
 supreme.

00:22:55.539 --> 00:22:56.740
 The mission of the

00:22:56.740 --> 00:22:57.660
 Lord Jesus Christ

00:22:57.660 --> 00:22:59.039
 reveals to us this

00:22:59.039 --> 00:22:59.980
 unseen Father.

00:23:00.120 --> 00:23:00.960
 He helps us to see

00:23:00.960 --> 00:23:02.039
 him and to know what

00:23:02.039 --> 00:23:02.519
 he's like.

00:23:04.000 --> 00:23:05.400
 He is supreme over

00:23:05.400 --> 00:23:05.680
 all.

00:23:06.640 --> 00:23:07.819
 He is magnificently

00:23:07.819 --> 00:23:08.220
 good.

00:23:09.319 --> 00:23:10.600
 The Son delights to

00:23:10.600 --> 00:23:12.640
 submit to him and he

00:23:12.640 --> 00:23:13.839
 teaches us that our

00:23:13.839 --> 00:23:15.420
 highest good is to know

00:23:15.420 --> 00:23:17.400
 him and to submit to

00:23:17.400 --> 00:23:17.960
 him as well.

00:23:20.220 --> 00:23:21.140
 Paul's letter to the

00:23:21.140 --> 00:23:22.360
 Ephesians begins by

00:23:22.360 --> 00:23:23.460
 declaring the nature of

00:23:23.460 --> 00:23:24.740
 God and it finishes in

00:23:24.740 --> 00:23:26.019
 chapters 5 and 6 with

00:23:26.019 --> 00:23:26.860
 very practical

00:23:26.860 --> 00:23:28.400
 understandings or

00:23:28.400 --> 00:23:31.660
 applications to

00:23:31.660 --> 00:23:33.700
 relationships in both

00:23:33.700 --> 00:23:34.539
 family and work

00:23:34.539 --> 00:23:36.480
 relationships based on

00:23:36.480 --> 00:23:37.580
 who God is.

00:23:38.700 --> 00:23:39.920
 So it actually says our

00:23:39.920 --> 00:23:41.060
 human relationships

00:23:41.060 --> 00:23:42.360
 should be governed by

00:23:42.360 --> 00:23:43.180
 the nature of God

00:23:43.180 --> 00:23:43.539
 himself.

00:23:45.420 --> 00:23:46.600
 So marriage in

00:23:46.600 --> 00:23:47.960
 Ephesians 5, submit to

00:23:47.960 --> 00:23:48.779
 one another out of

00:23:48.779 --> 00:23:49.900
 reverence for Christ.

00:23:51.720 --> 00:23:52.880
 Wives submit to your

00:23:52.880 --> 00:23:53.900
 husbands as to the

00:23:53.900 --> 00:23:55.019
 Lord for the husband is

00:23:55.019 --> 00:23:55.940
 the head of the wife as

00:23:55.940 --> 00:23:57.019
 Christ is the head of the

00:23:57.019 --> 00:23:59.259
 church, his body of

00:23:59.259 --> 00:24:00.019
 which he is the

00:24:00.019 --> 00:24:00.480
 saviour.

00:24:02.320 --> 00:24:03.080
 Now as the church

00:24:03.080 --> 00:24:04.340
 submits to Christ so

00:24:04.340 --> 00:24:05.779
 also wives should submit

00:24:05.779 --> 00:24:06.820
 to their husbands in

00:24:06.820 --> 00:24:07.380
 everything.

00:24:09.480 --> 00:24:10.519
 Husbands love your

00:24:10.519 --> 00:24:11.740
 wives just as Christ

00:24:11.740 --> 00:24:12.820
 loved the church and

00:24:12.820 --> 00:24:13.900
 gave himself up for

00:24:13.900 --> 00:24:14.120
 her.

00:24:14.119 --> 00:24:16.279
 To make her holy,

00:24:17.379 --> 00:24:18.859
 cleansing her by the

00:24:18.859 --> 00:24:19.759
 washing with water

00:24:19.759 --> 00:24:21.979
 through the word and

00:24:21.979 --> 00:24:22.839
 to present her to

00:24:22.839 --> 00:24:24.000
 himself as a radiant

00:24:24.000 --> 00:24:25.359
 church without stain or

00:24:25.359 --> 00:24:26.239
 wrinkle or any other

00:24:26.239 --> 00:24:27.339
 blemish but holy and

00:24:27.339 --> 00:24:27.819
 blameless.

00:24:31.299 --> 00:24:32.979
 Mutual submission, a

00:24:32.979 --> 00:24:34.279
 wife who delights to

00:24:34.279 --> 00:24:36.459
 submit to and honour her

00:24:36.459 --> 00:24:36.919
 husband.

00:24:36.920 --> 00:24:37.019
 husband.

00:24:38.560 --> 00:24:40.720
 A husband who generously

00:24:40.720 --> 00:24:42.840
 and self-sacrificially

00:24:42.840 --> 00:24:44.060
 loves his wife with the

00:24:44.060 --> 00:24:45.019
 sort of love that is

00:24:45.019 --> 00:24:46.820
 seen in the Godhead.

00:24:48.060 --> 00:24:49.480
 Not self-centred,

00:24:50.000 --> 00:24:52.200
 selfish and self-obsessed

00:24:52.200 --> 00:24:54.920
 but giving generously for

00:24:54.920 --> 00:24:56.240
 the benefit of the other.

00:24:56.240 --> 00:25:00.680
 Most of us know something

00:25:00.680 --> 00:25:01.960
 less than the ideal.

00:25:05.180 --> 00:25:06.720
 We know where we rub in

00:25:06.720 --> 00:25:07.400
 relationship.

00:25:09.400 --> 00:25:10.960
 Some of us may carry very

00:25:10.960 --> 00:25:12.900
 deep and unresolved pain.

00:25:12.900 --> 00:25:16.640
 I read a book by John

00:25:16.640 --> 00:25:17.740
 Piper in January which

00:25:17.740 --> 00:25:18.400
 called this

00:25:18.400 --> 00:25:19.540
 Impermanent Marriage

00:25:19.540 --> 00:25:20.920
 saying that our

00:25:20.920 --> 00:25:22.120
 relationships in this life

00:25:22.120 --> 00:25:23.060
 are temporary but the

00:25:23.060 --> 00:25:23.980
 one we have with God into

00:25:23.980 --> 00:25:24.920
 the future is permanent.

00:25:25.740 --> 00:25:26.560
 And it helped me to think

00:25:26.560 --> 00:25:27.580
 about this passage in a

00:25:27.580 --> 00:25:28.560
 fresh way because

00:25:28.560 --> 00:25:31.220
 as difficult as life and

00:25:31.220 --> 00:25:32.360
 relationships sometimes

00:25:32.360 --> 00:25:33.060
 are,

00:25:34.540 --> 00:25:36.000
 God has given us the

00:25:36.000 --> 00:25:37.019
 privilege in our

00:25:37.019 --> 00:25:38.560
 relationships of reflecting

00:25:38.560 --> 00:25:39.620
 something which is even

00:25:39.619 --> 00:25:40.479
 greater than us.

00:25:41.619 --> 00:25:41.899
 Him.

00:25:44.299 --> 00:25:45.699
 And so for a believer

00:25:45.699 --> 00:25:48.979
 marriage and relationships

00:25:48.979 --> 00:25:50.859
 are not firstly about us.

00:25:52.659 --> 00:25:54.579
 They are about God and

00:25:54.579 --> 00:25:55.779
 they are about God's glory.

00:25:57.899 --> 00:25:59.359
 So the husband who lives

00:25:59.359 --> 00:26:00.399
 with a wife who doesn't

00:26:00.399 --> 00:26:03.219
 respect him but who

00:26:03.219 --> 00:26:04.759
 continues to love his wife

00:26:04.759 --> 00:26:06.879
 with abundant love and

00:26:06.879 --> 00:26:08.439
 providing generously for her

00:26:08.439 --> 00:26:09.500
 in a way that reflects

00:26:09.500 --> 00:26:10.259
 the nature of our

00:26:10.259 --> 00:26:10.960
 heavenly father.

00:26:12.819 --> 00:26:14.839
 Or a wife with an

00:26:14.839 --> 00:26:18.099
 oppressive husband, a

00:26:18.099 --> 00:26:19.359
 wife who still seeks to

00:26:19.359 --> 00:26:20.440
 honour him in a way which

00:26:20.440 --> 00:26:21.900
 reflects the devotion of

00:26:21.900 --> 00:26:22.960
 Christ to his heavenly

00:26:22.960 --> 00:26:24.880
 father in loving the

00:26:24.880 --> 00:26:25.279
 church.

00:26:28.160 --> 00:26:29.819
 Kerry's done that for me in

00:26:29.819 --> 00:26:30.480
 my marriage.

00:26:32.279 --> 00:26:33.359
 There have been times in

00:26:33.359 --> 00:26:34.859
 my marriage where when it

00:26:34.859 --> 00:26:37.880
 has been all about me or

00:26:37.880 --> 00:26:39.320
 all about my ministry.

00:26:41.100 --> 00:26:42.240
 I couldn't see it.

00:26:42.300 --> 00:26:42.720
 Kerry could.

00:26:44.260 --> 00:26:45.800
 And she has lived with the

00:26:45.800 --> 00:26:47.860
 pain and the oppression

00:26:47.860 --> 00:26:50.800
 of it and sometimes

00:26:50.800 --> 00:26:52.640
 challenging me but fearing

00:26:52.640 --> 00:26:53.900
 that I would respond with

00:26:53.900 --> 00:26:55.340
 my self-protecting and

00:26:55.340 --> 00:26:58.680
 self-justifying wrath to

00:26:58.680 --> 00:26:59.620
 close her down.

00:26:59.619 --> 00:27:03.919
 And she has loved me with a

00:27:03.919 --> 00:27:05.879
 Christ-like love in ways

00:27:05.879 --> 00:27:07.179
 which I often did not

00:27:07.179 --> 00:27:10.139
 appreciate and even found

00:27:10.139 --> 00:27:12.219
 hard to believe and receive

00:27:12.219 --> 00:27:13.239
 what she was giving.

00:27:13.240 --> 00:27:20.299
 You see there is rich blessing

00:27:20.299 --> 00:27:23.259
 to be had in our marriages if

00:27:23.259 --> 00:27:24.960
 we would look to God and the

00:27:24.960 --> 00:27:26.620
 nature of the relationship

00:27:26.620 --> 00:27:27.779
 between the father and the

00:27:27.779 --> 00:27:28.039
 son.

00:27:30.640 --> 00:27:33.539
 Men, if we look to the

00:27:33.539 --> 00:27:36.500
 father we would see how much

00:27:36.500 --> 00:27:41.279
 he loves, esteems, trusts and

00:27:41.279 --> 00:27:42.500
 delights in his son.

00:27:44.500 --> 00:27:46.279
 He shows us how to

00:27:46.279 --> 00:27:48.220
 generously or use authority

00:27:48.220 --> 00:27:51.039
 with generosity to those that

00:27:51.039 --> 00:27:53.059
 we have responsibility and

00:27:53.059 --> 00:27:54.079
 accountability for.

00:27:56.720 --> 00:27:58.759
 Thinking is transferable to the

00:27:58.759 --> 00:27:59.240
 workplace.

00:27:59.379 --> 00:28:00.000
 I could go there.

00:28:00.079 --> 00:28:00.819
 I could go to the Christian

00:28:00.819 --> 00:28:01.279
 workplace.

00:28:01.420 --> 00:28:02.339
 I could go to the secular

00:28:02.339 --> 00:28:03.019
 workplace.

00:28:03.519 --> 00:28:05.420
 Ephesians chapter 6, slaves

00:28:05.420 --> 00:28:07.000
 serving whatever master, serve

00:28:07.000 --> 00:28:08.920
 them all good or bad but serving

00:28:08.920 --> 00:28:10.220
 them as though you were obeying

00:28:10.220 --> 00:28:11.519
 Christ and doing it for his

00:28:11.519 --> 00:28:11.940
 glory.

00:28:12.839 --> 00:28:14.500
 Or masters treating slaves in

00:28:14.500 --> 00:28:15.920
 such a way, employers treating

00:28:15.920 --> 00:28:17.380
 slaves to their employees in such

00:28:17.380 --> 00:28:19.160
 a way that they reflect that they

00:28:19.160 --> 00:28:20.579
 know that they are accountable to a

00:28:20.579 --> 00:28:21.339
 heavenly master.

00:28:27.920 --> 00:28:30.400
 To grow in knowledge of the

00:28:30.400 --> 00:28:34.279
 father is to grow in our

00:28:34.279 --> 00:28:35.519
 knowledge of ourselves.

00:28:35.519 --> 00:28:41.720
 Who the father is helps us to know

00:28:41.720 --> 00:28:44.759
 how we are to function in the

00:28:44.759 --> 00:28:46.680
 difficult crucible of human

00:28:46.680 --> 00:28:48.240
 relationships.

00:28:50.299 --> 00:28:51.920
 I told you at the beginning my

00:28:51.920 --> 00:28:54.480
 journey from theism to Christ.

00:28:55.980 --> 00:28:57.980
 I didn't monotheism to Christ.

00:28:58.200 --> 00:29:00.759
 I didn't understand what God was

00:29:00.759 --> 00:29:01.599
 doing at the time.

00:29:01.599 --> 00:29:04.619
 I now know that Christ was

00:29:04.619 --> 00:29:05.980
 carrying me on a journey which is

00:29:05.980 --> 00:29:07.039
 about knowing his father.

00:29:08.559 --> 00:29:09.959
 It's an ongoing journey.

00:29:11.219 --> 00:29:13.559
 I am secure in Christ, absolutely

00:29:13.559 --> 00:29:14.519
 safe in him.

00:29:15.759 --> 00:29:17.779
 But I am only a minnow in

00:29:17.779 --> 00:29:19.539
 understanding the depths of the

00:29:19.539 --> 00:29:21.439
 wisdom of the knowledge of God.

00:29:23.379 --> 00:29:26.699
 But one thing I do know, that the

00:29:26.699 --> 00:29:28.579
 only way to know the true God and

00:29:28.579 --> 00:29:30.379
 father is through his son, the

00:29:30.380 --> 00:29:31.360
 Lord Jesus Christ.

00:29:33.560 --> 00:29:36.340
 Knowing the father will be

00:29:36.340 --> 00:29:38.960
 transforming of all human

00:29:38.960 --> 00:29:39.660
 relationships.

00:29:41.660 --> 00:29:44.000
 And so a good question for me, and

00:29:44.000 --> 00:29:45.280
 I think it's a good question for you

00:29:45.280 --> 00:29:45.720
 as well.

00:29:47.240 --> 00:29:51.060
 In my family, in my roles in my

00:29:51.060 --> 00:29:55.140
 workplace, do I reflect the nature

00:29:55.140 --> 00:29:58.720
 of my heavenly father and his

00:29:58.720 --> 00:30:00.540
 relationship with his son?

00:30:02.820 --> 00:30:03.259
 Amen.