WEBVTT

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 One of the most well-known names associated with the study of the cosmos is someone probably all of you are familiar with at least in some respect it's the late Stephen Hawking.

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! Hawking was a brilliant theoretical physicist, studied cosmologist, also an avowed atheist.

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 He earned a PhD in doing research on black holes in outer space which provided for him and for others who appreciated his work a further fascination not only with the beauty of the universe but the mystery of the universe.

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 In 1990 on a BBC program called Master of the Universe Stephen Hawking had this to say about the cosmos and its relationship to the existence of God and the existence and relative insignificance of human life.

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 Here's what he said.

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 We are such insignificant creatures on a minor planet of a very average star in the outer suburbs of one of 100,000 million galaxies.

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 So it is difficult to believe in a God who would care about us or would even notice our existence.

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 Hawking with a brilliant mind looked at the vastness of the cosmos and came to the conclusion that there couldn't possibly be a God who would care very much about us at all.

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 And what's fascinating to me about his answer, that particular answer, is that Hawking seemed to automatically focus the question of God's existence not especially on the cosmos itself but on the relationship between God and human beings relative to that cosmos.

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 It's interesting, isn't it?

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 He would simply be too immense to actually care anything about creatures like us.

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 I want to offer a different perspective from another stargazer.

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 This one wasn't equipped with the same measure of detail as Hawking and his brilliance.

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 But he did still understand the vastness of the universe and the relative insignificance of human life.

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 And his conclusion was actually the opposite of Hawking's.

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 Here's what he says.

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 When I look at your heavens and the work of your fingers, the moon and the stars that you have set in place,

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 what is man that you are mindful of him?

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 And yet you have made him a little lower than the angels and the heavenly beings and you have crowned him with glory and honor,

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 giving him dominion over the works of your hands and having put all things under his feet.

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 Of course, those are the words of King David in Psalm 8.

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 David wrote from the perspective of one who is fully convinced that Genesis 1 is divine revelation,

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 that it records for us the real history of how God created all that exists.

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 But he also wrote as one who understood that Moses' arrangement of the material in Genesis 1

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 set the creation of humanity as the climax, the apex, the pinnacle of God's creative work.

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 Human beings are not insignificant creatures in the midst of a vast universe.

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 Rather, they are the crowning achievement of God's glorious design.

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 And opposite of Hawking, when David considered that, he was overwhelmed that relative insignificance

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 as we are in relationship to the vastness of the cosmos.

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 Yet there is a God who creates it all and cares intimately and personally about each one of us.

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 And what's the basis of David's presuppositions that lead him to the conclusion that he comes up with?

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 It's our text for this morning.

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 It's Genesis 1, 26 to 31.

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 Let's read it together.

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 Then God said,

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 Let us make man in our image, after our likeness,

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 and let them have dominion over the fish of the sea,

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 over the birds of the heavens, over the livestock,

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 over all the earth, and over every creeping thing that creeps on the earth.

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 So God created man in his own image.

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 In the image of God, he created him.

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 Male and female, he created them.

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 And God blessed them.

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 And God said to them,

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 And God said,

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 And it was so.

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 And God saw everything that he had made.

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 And behold, it was very good.

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 And there was evening, and there was morning, the sixth day.

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 Now much of what we're going to consider over the next few weeks,

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 and in this next series of studies,

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 really boils down to what it means to be human.

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 God's good design for human flourishing is going to be expounded upon all through Genesis 2.

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 And then we're going to get to Genesis 3,

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 after seeing this glorious design for human flourishing,

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 and we're going to see how it all went wrong.

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 But our text for today lays an essential foundation for what comes next.

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 And the emphasis here is on the uniqueness of humanity in God's design.

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 The purpose statement maybe would go something like this.

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 That we are made in the image of God is fundamental to understanding what it means to be human.

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 And it must be celebrated and honored as God's very good design.

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 Notice first with me, God uniquely made humanity.

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 God uniquely made humanity.

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 Look again at 26 and 27.

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 Then God said,

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 Let us make man in our image, after our likeness.

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 And let them have dominion over the fish of the sea,

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 and over the birds of the heavens,

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 and over the livestock,

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 and over all the earth,

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 and over every creeping thing that creeps on the earth.

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 So God created man in his own image.

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 In the image of God, he created him.

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 Male and female, he created them.

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 The first sign here that humanity is uniquely made is this divine deliberation that we note here in verse 26.

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 Let us make man in our image, after our likeness.

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 It's a striking change in the text as we work through the chapter, isn't it?

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 Why the sudden change in plural pronouns here?

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 The traditional answer for Christians has always been that this is the divine,

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 intra-Trinitarian deliberation of the Godhead, the Father, the Son, and the Spirit active at this moment in creation.

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 Of course, we can't build a full theology on the Trinity here.

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 It's not quite ready for that.

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 That's a later development, right?

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 But it's nonetheless present, isn't it?

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 We've already seen in verse 2, there is the Spirit of God hovering over the waters,

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 indicating that there is already a co-participant in creation.

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 And then we get to the New Testament, and we see the full meaning of this begin to be expounded upon

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 and fleshed out with the emphasis of the role of Jesus Christ,

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 the second person of the Trinity, and his work in creation.

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 And we see it all over the place there, and we bring all of that together,

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 and we begin to see there is something unique about this God and the Godhead here.

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 One God, three persons.

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 But why the shift here?

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 Why does Moses care to do it at this point?

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 Has it done it anywhere else in all of Genesis 1?

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 We've gone through five and a half days of creation now, and not one time has he done this.

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 Why is he now doing it here?

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 And the point is to heighten the significance of humanity in the creation narrative.

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 It's a striking difference that demands our focus and our attention.

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 Something is coming here that is meant to be understood by us as significant.

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 And of course, the most obvious assertion of the text then becomes that human beings, humanity,

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 are created beings.

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 It's equally clear that God carefully and deliberately created them.

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 This intra-Trinitarian deliberation is meant to convey the uniqueness of humanity

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 in God's creative design and order.

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 I don't know who needs to hear this this morning,

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 but don't you want to listen closely to me.

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 You and I are not here by accident or by fate.

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 You exist because God meant for you to be here.

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 Your creation was not haphazard in any way.

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 It was carefully and meticulously planned and executed by the same God who hung the sun and the moon

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 and the stars in their place.

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 The same God who spoke the light into the darkness.

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 The same God who separated the waters that are below the earth or on the earth

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 from the waters that are above the heavens and above the firmament.

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 The same God that creates earth and causes vegetation to spring out of it

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 so that there are cycles of life for us to enjoy.

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 The same God who creates the birds of the heavens and the fish of the sea

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 and the beasts that roam on the land.

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 The same God carefully, meticulously creates you.

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 It says David again in Psalm 139,

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 You formed me in my inward parts.

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 You knitted me together in my mother's womb.

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 I praise you for I am fearfully and wonderfully made.

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 It would be arrogant to possess a high view of self that is rooted in some kind of contribution

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 that you believe that you have made to your significance on this earth.

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 That would be arrogant.

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 It would be prideful.

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 But to recognize that your value, your intrinsic value as a human being

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 is the result of God's good and careful purpose.

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 That is worship.

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 And that's who you are.

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 Whoever of you is so discouraged this morning

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 that you wonder if your existence matters

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 or if it should continue,

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 I want you to know God has carefully crafted you for his glory.

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 It doesn't matter if anyone else sees the value of your life.

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 There is no higher value than that.

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 You don't have to live for the recognition

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 and the hope of acceptance from any other person.

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 You live for the glory for which you were created

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 by a God who loves you.

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 And cares for you.

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 And brought you here on purpose.

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 You live for that glory.

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 Of course, the driving emphasis of the text

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 is that humanity was uniquely made

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 in the image of God.

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 Which is why David says in Psalm 139,

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 he's fearfully and wonderfully made.

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 There is something about our existence

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 in the way that God has made us.

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 That demands awe and reverence and honor.

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 27, so God created man in his own image.

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 In the image of God, he created him.

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 Male and female, he created them.

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 What exactly does that mean?

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 There's so many ways we could answer that.

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 More ways than what we have time to answer this morning.

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 I want you to consider it this way.

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 I want you to think,

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 how would the ancient Israelites

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 wandering in the wilderness of Sinai,

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 how would they have understood this?

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 And Moses' reading of Genesis 1,

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 the image of God,

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 what would they have thought about?

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 What would they have understood?

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 To them, an image was a lifeless object

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 fashioned out of wood or metal

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 to represent some pagan deity.

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 It was not the God itself,

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 but it was fashioned in the likeness

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 of the supposed God.

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 And here Moses comes along in Genesis 1

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 and he tells us that human beings themselves

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 are the image of the one true God,

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 not lifeless blocks of wood or metal or stone.

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 Living beings.

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 Why?

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 Because God is a living being.

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 They're not little gods,

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 but they are created in such a way

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 as to communicate the knowledge of God,

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 the one whom they image.

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 And if you'll notice this

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 in relation to the rest of Genesis 1,

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 this is unique.

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 This is distinct from everything else

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 in God's creation.

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 Bruce Waltke said this,

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 I found this really helpful.

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 It is often said that the Bible

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 represents God anthropomorphically.

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 That is, we take human attributes

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 and we assign them to God

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 in order that we might better understand God.

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 Right?

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 You see that all over the place in the Bible.

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 But he says more accurately,

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 we ought to say that a human being is theomorphic.

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 Made like God so that God can communicate himself to people.

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 Now I find that immensely helpful.

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 It's not that I'm taking who I am

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 and applying it to God

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 in order that I can understand who he is.

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 It's no, he's taking who he is

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 and he's putting it in me

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 so that I can understand him

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 and understand myself in relationship to him.

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 In other words, there is a sense in which,

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 just to simplify that thought,

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 there's a sense in which God fashioned us with ears

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 to teach us that he hears

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 and with eyes to demonstrate that he sees,

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 with hands to indicate his sovereign activity.

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 But beyond the physical,

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 we see that our rationality

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 and our affection and our volition,

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 they're all part of the image of God

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 that we bear to the world.

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 It's amazing.

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 And this image bearing reality we find here

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 in verse 27 is not limited

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 to a certain subset of human beings.

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 It belongs to all human beings.

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 Note in verse 27,

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 man at this point is not a particular individual.

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 It is a reference to humanity as a whole.

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 So God created mankind, we might say.

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 God created humanity in his own image.

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 Therefore, all human beings,

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 without exception,

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 bear the glorious image of God

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 and therefore possess a dignity

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 that is unique and distinct

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 from the rest of the created world.

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 That's who you are.

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 That's who we are.

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 And it's further attested in verse 27

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 by the mention of both male and female

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 being made in God's image.

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 This isn't about a man.

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 This is about humanity

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 so that our human dignity

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 is not based on sex.

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 It's not based on ethnicity.

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 It's not based on age

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 or stage of development

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 or intellectual capacity.

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 It is rooted in the very fact

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 that we are all image bearers

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 of the almighty God

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 specially created

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 to communicate his likeness

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 to the world

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 that he has created

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 for us to enjoy.

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 But it's impossible to consider this

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 apart from humanity's fall.

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 Sin didn't destroy God's image in us.

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 But it certainly marred it,

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 distorted it,

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 that righteous and good

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 and holy part of God

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 is not imaged in us any longer.

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 And yet,

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 in God's personal love and care

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 and concern for humanity,

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 which David wrote about in Psalm 8,

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 what is man that you are mindful of him

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 and the son of man that you care for him.

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 Of course, we see echoes of Christ in that,

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 but he's also speaking about humanity.

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 This is revealed supremely

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 in the fact that God determined

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 a way to restore the image

00:21:38.460 --> 00:21:40.619
 that we have marred.

00:21:43.000 --> 00:21:44.839
 He sent a second Adam,

00:21:46.720 --> 00:21:47.759
 Jesus Christ,

00:21:47.879 --> 00:21:49.200
 the Word made flesh,

00:21:49.859 --> 00:21:53.099
 who was the true and perfect image bearer.

00:21:53.099 --> 00:21:55.699
 We've read it every week

00:21:55.699 --> 00:21:56.899
 in this study so far.

00:21:57.539 --> 00:21:58.879
 In Hebrews chapter 1,

00:21:59.199 --> 00:22:00.459
 he is the radiance,

00:22:01.039 --> 00:22:02.319
 the exact imprint

00:22:02.319 --> 00:22:04.500
 of the nature of God.

00:22:04.659 --> 00:22:07.379
 He is the true and ultimate image bearer.

00:22:07.719 --> 00:22:10.299
 He is God in the flesh.

00:22:11.359 --> 00:22:13.459
 And he succeeded where Adam failed.

00:22:14.759 --> 00:22:16.480
 There was no sin in him.

00:22:17.679 --> 00:22:20.799
 He perfectly fulfilled the divine law.

00:22:20.799 --> 00:22:24.000
 And then the great image bearer

00:22:24.000 --> 00:22:26.799
 became our great sin bearer.

00:22:28.720 --> 00:22:30.220
 Dying on a cross

00:22:30.220 --> 00:22:33.839
 to satisfy God's wrath against sinners

00:22:33.839 --> 00:22:37.159
 who have distorted and marred the image.

00:22:38.740 --> 00:22:39.319
 And of course,

00:22:39.440 --> 00:22:41.559
 then God raised him from the dead

00:22:41.559 --> 00:22:44.279
 to prove the efficacy of his sacrifice,

00:22:44.480 --> 00:22:47.480
 to give us true hope of forgiveness

00:22:47.480 --> 00:22:49.200
 and eternal life with him.

00:22:49.200 --> 00:22:51.299
 And here's what's so great about it.

00:22:51.440 --> 00:22:51.880
 Now,

00:22:52.319 --> 00:22:53.960
 those who repent

00:22:53.960 --> 00:22:55.220
 and trust in Jesus

00:22:55.220 --> 00:22:56.620
 are being remade.

00:22:57.920 --> 00:22:59.380
 The New Testament tells us

00:22:59.380 --> 00:23:00.660
 we're being remade

00:23:00.660 --> 00:23:02.080
 into the, quote,

00:23:02.440 --> 00:23:04.860
 image of his son.

00:23:05.299 --> 00:23:07.259
 Into the image of Jesus Christ,

00:23:07.360 --> 00:23:08.519
 says Paul to the Corinthians.

00:23:08.980 --> 00:23:10.920
 But when one turns to the Lord,

00:23:11.420 --> 00:23:12.759
 the veil is removed.

00:23:12.759 --> 00:23:14.099
 And we all,

00:23:14.259 --> 00:23:15.539
 with unveiled face,

00:23:15.879 --> 00:23:17.700
 beholding the glory of the Lord,

00:23:17.920 --> 00:23:19.759
 are being transformed

00:23:19.759 --> 00:23:21.720
 into the same image.

00:23:22.039 --> 00:23:23.359
 The image of God.

00:23:23.500 --> 00:23:24.680
 The image of Christ.

00:23:24.900 --> 00:23:26.619
 From one degree of glory

00:23:26.619 --> 00:23:27.900
 to another.

00:23:29.960 --> 00:23:32.599
 We are fearfully and wonderfully made.

00:23:33.000 --> 00:23:34.700
 We have made a complete wreck

00:23:34.700 --> 00:23:35.579
 of that image

00:23:35.579 --> 00:23:37.240
 that God created us to bear.

00:23:37.240 --> 00:23:38.660
 And then in his love

00:23:38.660 --> 00:23:39.420
 and his care,

00:23:39.420 --> 00:23:42.120
 he himself takes on humanity,

00:23:42.660 --> 00:23:44.680
 subjects himself to our suffering

00:23:44.680 --> 00:23:45.420
 and to our temptations

00:23:46.039 --> 00:23:49.480
 in order that he might then bear our sins

00:23:49.480 --> 00:23:51.599
 so that we could bear his image anew.

00:23:54.079 --> 00:23:58.180
 God uniquely made humanity in his image.

00:23:58.500 --> 00:24:01.420
 He is gloriously redeeming humanity,

00:24:02.120 --> 00:24:03.380
 remaking his people

00:24:03.380 --> 00:24:05.380
 into the image of his son.

00:24:05.380 --> 00:24:07.720
 You know why your life matters?

00:24:08.160 --> 00:24:09.740
 Your life matters

00:24:09.740 --> 00:24:12.060
 because Christ died for it.

00:24:15.280 --> 00:24:16.860
 Your husband may not think

00:24:16.860 --> 00:24:17.820
 that your life matters.

00:24:19.540 --> 00:24:21.000
 Your wife may not think

00:24:21.000 --> 00:24:21.780
 your life matters.

00:24:21.940 --> 00:24:23.340
 Your parents may not think

00:24:23.340 --> 00:24:24.800
 that your life matters that much.

00:24:25.120 --> 00:24:26.360
 The people you go to school with

00:24:26.360 --> 00:24:27.680
 and sit in class with every week,

00:24:27.740 --> 00:24:28.320
 they may not think

00:24:28.320 --> 00:24:29.300
 that your life matters.

00:24:29.540 --> 00:24:30.100
 Let me tell you,

00:24:30.120 --> 00:24:30.940
 your life matters.

00:24:31.180 --> 00:24:32.180
 It matters because

00:24:32.180 --> 00:24:33.960
 you're bearing God's image.

00:24:33.960 --> 00:24:35.660
 It matters because Christ died

00:24:35.660 --> 00:24:37.400
 to restore that image in you.

00:24:38.100 --> 00:24:39.140
 You do matter.

00:24:40.000 --> 00:24:41.079
 You're uniquely made.

00:24:42.620 --> 00:24:43.120
 Second,

00:24:44.480 --> 00:24:47.100
 God uniquely blessed humanity.

00:24:47.600 --> 00:24:48.420
 He uniquely made them

00:24:48.420 --> 00:24:51.980
 and then he uniquely blessed them.

00:24:52.600 --> 00:24:54.160
 We see this in 28 to 30.

00:24:54.240 --> 00:24:55.279
 Would you just look at it with me?

00:24:56.539 --> 00:24:57.860
 And God blessed them.

00:24:57.859 --> 00:25:00.019
 And here's the blessing.

00:25:01.519 --> 00:25:02.159
 He said to them,

00:25:02.299 --> 00:25:04.399
 Be fruitful and multiply.

00:25:05.319 --> 00:25:07.479
 Fill the earth and subdue it.

00:25:08.859 --> 00:25:10.939
 Have dominion over the fish of the sea

00:25:10.939 --> 00:25:12.240
 and over the birds of the heavens

00:25:12.240 --> 00:25:13.939
 and over every living thing

00:25:13.939 --> 00:25:15.079
 that moves on the earth.

00:25:16.500 --> 00:25:17.240
 And God said,

00:25:17.379 --> 00:25:18.379
 Behold, I have given you

00:25:18.379 --> 00:25:19.899
 every plant yielding seed

00:25:19.899 --> 00:25:22.099
 that is on the face of all the earth

00:25:22.099 --> 00:25:25.119
 and every tree with seed in its fruit.

00:25:25.779 --> 00:25:27.079
 You shall have them for food.

00:25:27.079 --> 00:25:29.740
 To every beast of the earth

00:25:29.740 --> 00:25:30.960
 and to every bird of the heavens

00:25:30.960 --> 00:25:32.939
 and to everything that creeps on the earth,

00:25:33.039 --> 00:25:34.699
 everything that has the breath of life,

00:25:34.980 --> 00:25:37.139
 I've given every green plant for food.

00:25:37.939 --> 00:25:38.659
 And it was so.

00:25:40.199 --> 00:25:44.179
 This exalted nature of the creation of humanity

00:25:44.179 --> 00:25:45.079
 is now furthered.

00:25:45.720 --> 00:25:47.019
 It begins with the image,

00:25:47.119 --> 00:25:49.059
 but then flowing out of that image

00:25:49.059 --> 00:25:52.559
 comes a unique blessing that God pronounces.

00:25:52.559 --> 00:25:56.599
 We might think of it this way.

00:25:56.679 --> 00:25:58.259
 In verses 26 and 27,

00:25:58.259 --> 00:26:01.039
 we have the form of humanity.

00:26:01.279 --> 00:26:03.519
 In 28 to 30, we have the function,

00:26:04.019 --> 00:26:05.399
 at least in seed form.

00:26:05.960 --> 00:26:06.659
 The function.

00:26:07.659 --> 00:26:09.039
 I think there's three components here.

00:26:09.139 --> 00:26:10.960
 The first would be procreation.

00:26:11.960 --> 00:26:12.480
 Procreation.

00:26:12.559 --> 00:26:14.519
 Be fruitful and multiply

00:26:14.519 --> 00:26:16.579
 and fill the earth,

00:26:17.180 --> 00:26:18.139
 he says.

00:26:18.559 --> 00:26:22.680
 Of course, procreation is not itself unique,

00:26:22.839 --> 00:26:25.079
 but it does take on a greater weight

00:26:25.079 --> 00:26:27.480
 and significance with human beings, doesn't it?

00:26:27.480 --> 00:26:31.579
 We've already seen in verse 27

00:26:31.579 --> 00:26:33.400
 that human sexuality

00:26:33.400 --> 00:26:36.019
 in which God made humanity

00:26:36.019 --> 00:26:39.160
 in a sexual binary of male and female

00:26:39.160 --> 00:26:42.440
 is part and parcel of bearing his image.

00:26:42.620 --> 00:26:43.460
 It's critical.

00:26:43.599 --> 00:26:45.920
 It's crucial to that image-bearing quality

00:26:45.920 --> 00:26:47.220
 and essence that we have.

00:26:48.299 --> 00:26:49.740
 It's also essential

00:26:49.740 --> 00:26:52.799
 to fulfill God's mandate

00:26:52.799 --> 00:26:55.720
 to be fruitful and multiply

00:26:55.720 --> 00:26:57.180
 and fill the earth.

00:26:58.440 --> 00:27:00.200
 Flowing out of the image

00:27:00.200 --> 00:27:01.960
 is the blessing

00:27:01.960 --> 00:27:03.960
 and the first part of the blessing

00:27:03.960 --> 00:27:06.720
 is procreation.

00:27:07.620 --> 00:27:09.299
 Writes Kenneth Matthews,

00:27:09.360 --> 00:27:12.059
 there is no place in God's good order

00:27:12.059 --> 00:27:14.460
 for unisexuality

00:27:14.460 --> 00:27:16.799
 or for any diminishing

00:27:16.799 --> 00:27:19.220
 or confusion of sexual identity.

00:27:20.620 --> 00:27:23.140
 Human sexuality in Genesis

00:27:23.140 --> 00:27:25.660
 is a blessed function.

00:27:25.660 --> 00:27:27.220
 This is covenant blessing.

00:27:27.480 --> 00:27:29.099
 This is a blessed function

00:27:29.099 --> 00:27:31.220
 in the creative purposes of God

00:27:31.220 --> 00:27:32.920
 and it is essential

00:27:32.920 --> 00:27:35.960
 for carrying out God's mandate

00:27:35.960 --> 00:27:37.259
 for humanity.

00:27:38.400 --> 00:27:40.079
 There's so much we could say here.

00:27:40.420 --> 00:27:41.500
 Let's at least acknowledge

00:27:41.500 --> 00:27:43.039
 that if this is true

00:27:43.039 --> 00:27:45.460
 and we believe that it is,

00:27:45.960 --> 00:27:48.839
 your biological sex

00:27:48.839 --> 00:27:50.120
 is not simply something

00:27:50.120 --> 00:27:51.900
 that you can toss out or ignore.

00:27:51.900 --> 00:27:55.680
 Your embodiment matters.

00:27:56.380 --> 00:27:59.140
 It matters in bearing the image of God.

00:27:59.580 --> 00:28:01.740
 It matters in fulfilling the blessing

00:28:01.740 --> 00:28:03.200
 and the purpose and the function

00:28:03.200 --> 00:28:05.240
 for which God has created you.

00:28:05.240 --> 00:28:08.220
 And this unique blessing

00:28:08.220 --> 00:28:10.539
 of procreation for human beings at least

00:28:10.539 --> 00:28:13.420
 is that we are privileged

00:28:13.420 --> 00:28:15.420
 to multiply and fill the earth

00:28:15.420 --> 00:28:18.160
 with other image bearers.

00:28:18.160 --> 00:28:23.640
 that the whole earth is full of glory.

00:28:23.640 --> 00:28:25.460
 We heard that in the prayer of confession

00:28:25.460 --> 00:28:27.440
 last Sunday in Isaiah chapter 6.

00:28:27.600 --> 00:28:29.360
 The heavenly host is singing,

00:28:29.720 --> 00:28:31.500
 the whole earth is full of the glory of the Lord.

00:28:31.580 --> 00:28:34.140
 That takes on a whole new level

00:28:34.140 --> 00:28:36.340
 of significance and meaning

00:28:36.340 --> 00:28:37.640
 when you consider that

00:28:37.640 --> 00:28:39.320
 in light of the filling of the earth

00:28:39.320 --> 00:28:40.680
 with image bearers.

00:28:40.680 --> 00:28:44.400
 God wasn't content for one image.

00:28:44.880 --> 00:28:46.820
 He wants a world full of images

00:28:46.820 --> 00:28:48.440
 that communicate His glory.

00:28:48.960 --> 00:28:51.400
 And we get to participate in that.

00:28:53.220 --> 00:28:54.920
 But then there's also purpose.

00:28:55.200 --> 00:28:56.000
 There's procreation.

00:28:56.160 --> 00:28:58.360
 There's purpose here as well.

00:29:00.019 --> 00:29:04.440
 These image bearers are to subdue creation.

00:29:04.700 --> 00:29:08.420
 They're to have dominion over it.

00:29:10.680 --> 00:29:13.100
 We're to care for the created world

00:29:13.100 --> 00:29:14.880
 as God's unique image bearers.

00:29:14.940 --> 00:29:16.820
 Many will use this as an illustration

00:29:16.820 --> 00:29:18.640
 of perhaps a vice regency.

00:29:18.900 --> 00:29:21.240
 We are to care for His created world

00:29:21.240 --> 00:29:22.299
 as His representative

00:29:22.299 --> 00:29:26.100
 but also as His designated rulers of it.

00:29:27.440 --> 00:29:29.120
 Which is incredible.

00:29:30.259 --> 00:29:31.700
 Of course, this is going to be expounded upon

00:29:31.700 --> 00:29:32.360
 in chapter 2.

00:29:32.480 --> 00:29:33.720
 We'll say more about it there.

00:29:33.779 --> 00:29:35.440
 But it's at least worth considering here

00:29:35.440 --> 00:29:37.420
 the mandate given to humanity

00:29:37.420 --> 00:29:40.640
 to rule and to subdue and to care.

00:29:40.680 --> 00:29:46.140
 God blesses us to use the earth's resources.

00:29:46.320 --> 00:29:47.660
 There can be no question about that.

00:29:47.720 --> 00:29:48.799
 That's in the next verse.

00:29:50.140 --> 00:29:52.160
 But He also intends for us

00:29:52.160 --> 00:29:53.900
 to protect it.

00:29:54.820 --> 00:29:55.940
 To keep it.

00:29:56.840 --> 00:29:58.299
 And to care for it.

00:30:00.640 --> 00:30:02.539
 And Christians ought to understand

00:30:02.539 --> 00:30:04.019
 the Bible well enough to know

00:30:04.019 --> 00:30:07.700
 that we should care about the world

00:30:07.700 --> 00:30:09.360
 God has created for us to enjoy.

00:30:09.359 --> 00:30:13.379
 Third, there's provision.

00:30:14.619 --> 00:30:16.119
 It's part of the blessing, right?

00:30:16.319 --> 00:30:18.240
 There's blessing flowing out of the image.

00:30:18.959 --> 00:30:20.740
 Part of the blessing is procreation.

00:30:20.879 --> 00:30:22.219
 Perhaps that's the supreme one.

00:30:22.279 --> 00:30:24.559
 And then there's function, purpose,

00:30:24.839 --> 00:30:26.779
 care for the created world, subdue it.

00:30:26.779 --> 00:30:28.899
 Then there's provision.

00:30:31.460 --> 00:30:34.099
 Everything we need for human flourishing is here.

00:30:35.299 --> 00:30:38.079
 God gives the plant yielding seed,

00:30:38.359 --> 00:30:41.940
 the trees that have seed in their fruit.

00:30:42.019 --> 00:30:42.619
 And He says,

00:30:43.039 --> 00:30:44.240
 it's yours.

00:30:45.819 --> 00:30:46.460
 Enjoy.

00:30:47.819 --> 00:30:48.740
 Bon appetit.

00:30:48.740 --> 00:30:53.700
 This, of course, we learned last week

00:30:53.700 --> 00:30:55.400
 is corresponding to day three.

00:30:56.240 --> 00:30:59.019
 God gives mankind the produce of the earth for food.

00:31:00.779 --> 00:31:02.380
 Now, this doesn't necessarily mean

00:31:02.380 --> 00:31:05.859
 that all creatures were vegetarians before the fall.

00:31:05.960 --> 00:31:07.819
 I don't actually think that's what is intended

00:31:07.819 --> 00:31:09.120
 for us to understand here.

00:31:09.119 --> 00:31:11.719
 Neither does it mean

00:31:11.719 --> 00:31:15.039
 that every single plant was designed to be eaten.

00:31:15.479 --> 00:31:16.500
 Of course, we know that too.

00:31:17.639 --> 00:31:18.779
 So then what's the point?

00:31:19.919 --> 00:31:22.899
 I think the point is that God has created a world

00:31:22.899 --> 00:31:25.239
 in which everything that is necessary

00:31:25.239 --> 00:31:27.599
 for human life has been provided.

00:31:27.599 --> 00:31:30.480
 And in a very real sense,

00:31:30.599 --> 00:31:34.219
 God has taken this beautiful, glorious world

00:31:34.219 --> 00:31:37.240
 and He has given it to man as a gift.

00:31:38.059 --> 00:31:39.119
 And He has said,

00:31:39.639 --> 00:31:42.279
 here, it's yours.

00:31:43.599 --> 00:31:44.519
 Enjoy it.

00:31:45.719 --> 00:31:46.659
 Care for it.

00:31:48.359 --> 00:31:49.599
 It's part of the blessing.

00:31:52.459 --> 00:31:55.859
 Third, God not only uniquely made humanity,

00:31:56.000 --> 00:31:57.459
 He not only uniquely blessed it,

00:31:57.599 --> 00:31:59.699
 God uniquely honored it.

00:32:00.719 --> 00:32:01.319
 Verse 31.

00:32:03.599 --> 00:32:05.799
 And God saw everything that He had made

00:32:05.799 --> 00:32:10.480
 and behold, it was very good.

00:32:12.199 --> 00:32:13.980
 There was evening and there was morning,

00:32:14.699 --> 00:32:15.359
 the sixth day.

00:32:17.019 --> 00:32:19.599
 Now, we're accustomed to this language already, aren't we?

00:32:20.599 --> 00:32:22.339
 Throughout the creation days,

00:32:22.459 --> 00:32:24.099
 God provides His own evaluation

00:32:24.099 --> 00:32:26.099
 of the things created.

00:32:26.099 --> 00:32:28.839
 on each day except for day two.

00:32:30.339 --> 00:32:34.299
 Each time we're told that God saw that it was good,

00:32:34.439 --> 00:32:37.159
 meaning that what God made

00:32:37.159 --> 00:32:38.359
 and the way that He made it

00:32:38.359 --> 00:32:40.219
 was exactly how it should be.

00:32:40.220 --> 00:32:44.500
 And then we get to His evaluation

00:32:44.500 --> 00:32:45.980
 at the end of day six

00:32:45.980 --> 00:32:47.779
 and there's a slight variation.

00:32:47.779 --> 00:32:49.240
 Did you notice the variation?

00:32:49.940 --> 00:32:51.880
 And God saw in everything that He was made

00:32:51.880 --> 00:32:54.600
 and behold, it was very good.

00:32:55.319 --> 00:32:55.900
 Very good.

00:32:55.980 --> 00:32:57.220
 That doesn't mean that the rest of it

00:32:57.220 --> 00:32:58.200
 wasn't very good.

00:32:58.200 --> 00:33:01.539
 But there's a uniqueness to the evaluation

00:33:01.539 --> 00:33:02.400
 at this point.

00:33:04.799 --> 00:33:07.100
 Again, the language is intensified here.

00:33:08.220 --> 00:33:09.799
 And the difference in this case

00:33:09.799 --> 00:33:12.140
 is not merely that creation is completed.

00:33:12.539 --> 00:33:14.360
 Of course, this is a reference to everything.

00:33:14.480 --> 00:33:15.059
 He says it.

00:33:15.400 --> 00:33:16.600
 Everything that He created

00:33:16.600 --> 00:33:18.620
 and He pronounces it very good.

00:33:18.619 --> 00:33:21.039
 But it's not just the completion of creation.

00:33:21.039 --> 00:33:23.039
 It's that it was completed and crowned

00:33:23.659 --> 00:33:25.619
 with God's own image bearers.

00:33:26.659 --> 00:33:28.419
 That's why it's very good.

00:33:30.079 --> 00:33:32.419
 God's evaluation of the created world

00:33:32.419 --> 00:33:34.099
 in which there is human life

00:33:34.099 --> 00:33:35.739
 to reflect His glory

00:33:35.739 --> 00:33:38.199
 was exalted and honored in a way

00:33:38.199 --> 00:33:39.739
 that it would not be

00:33:39.739 --> 00:33:42.159
 without the presence of His image.

00:33:42.160 --> 00:33:47.120
 For creation to be very good,

00:33:47.259 --> 00:33:49.640
 for it to be complete and perfect,

00:33:49.940 --> 00:33:51.519
 it needs the image.

00:33:52.120 --> 00:33:53.940
 It needs the image bearers.

00:33:54.180 --> 00:33:55.860
 And all of that is to say

00:33:55.860 --> 00:33:57.900
 that God's design for human life

00:33:57.900 --> 00:34:00.060
 and dignity with which He creates

00:34:00.060 --> 00:34:01.440
 every human being

00:34:01.440 --> 00:34:03.120
 is to be honored

00:34:03.120 --> 00:34:05.220
 and celebrated

00:34:05.220 --> 00:34:07.220
 by His image bearers.

00:34:08.000 --> 00:34:10.039
 We're to see His design

00:34:10.039 --> 00:34:11.420
 not only of the world,

00:34:11.420 --> 00:34:13.200
 but of human life

00:34:13.200 --> 00:34:14.720
 as good

00:34:14.720 --> 00:34:16.619
 and right

00:34:16.619 --> 00:34:20.240
 and exactly as it should be.

00:34:21.860 --> 00:34:23.500
 And how do we do that?

00:34:24.139 --> 00:34:25.380
 How do we celebrate that

00:34:25.380 --> 00:34:26.059
 and honor that?

00:34:26.420 --> 00:34:27.740
 All kinds of ways.

00:34:29.720 --> 00:34:31.800
 We do it by standing against

00:34:31.800 --> 00:34:33.220
 all kinds of evils

00:34:33.220 --> 00:34:36.039
 that diminish the dignity

00:34:36.039 --> 00:34:38.360
 inerrant in bearing God's image.

00:34:38.360 --> 00:34:38.460
 church.

00:34:40.460 --> 00:34:42.480
 This is why we walk

00:34:42.480 --> 00:34:44.360
 on October 3rd

00:34:44.360 --> 00:34:46.860
 with the Community Pregnancy Center

00:34:46.860 --> 00:34:47.500
 of Lake Norman.

00:34:49.519 --> 00:34:50.980
 Because we believe,

00:34:51.140 --> 00:34:51.960
 Genesis 1,

00:34:52.460 --> 00:34:53.760
 in that God's design

00:34:53.760 --> 00:34:54.700
 for His image bearers

00:34:54.700 --> 00:34:55.579
 is very good

00:34:55.579 --> 00:34:57.019
 and should be celebrated

00:34:57.019 --> 00:34:57.620
 and honored,

00:34:57.740 --> 00:34:58.340
 not destroyed.

00:34:58.340 --> 00:35:04.079
 We stand against racism

00:35:04.079 --> 00:35:07.600
 and bigotry

00:35:07.600 --> 00:35:10.579
 and any distortions

00:35:10.579 --> 00:35:11.860
 of human sexuality.

00:35:12.380 --> 00:35:14.079
 We honor God's design.

00:35:14.240 --> 00:35:15.920
 We celebrate the image

00:35:15.920 --> 00:35:17.240
 by honoring it

00:35:17.240 --> 00:35:19.079
 the way that God intended it.

00:35:19.079 --> 00:35:23.480
 We do it by caring

00:35:23.480 --> 00:35:24.079
 for those

00:35:24.079 --> 00:35:25.299
 who suffer.

00:35:27.699 --> 00:35:28.980
 Advocating for those

00:35:28.980 --> 00:35:30.440
 who are abused

00:35:30.440 --> 00:35:31.900
 and abandoned

00:35:31.900 --> 00:35:33.900
 and forgotten.

00:35:34.319 --> 00:35:35.159
 It's one of the reasons

00:35:35.159 --> 00:35:36.719
 I love so much

00:35:36.719 --> 00:35:38.159
 what some of you do

00:35:38.159 --> 00:35:39.279
 with your life.

00:35:39.719 --> 00:35:40.880
 We have Kristen Slaughter

00:35:40.880 --> 00:35:41.619
 on one hand

00:35:41.619 --> 00:35:43.199
 who every day

00:35:43.199 --> 00:35:44.099
 of her life

00:35:44.099 --> 00:35:46.279
 sees some of the worst

00:35:46.280 --> 00:35:47.060
 of humanity

00:35:47.060 --> 00:35:49.220
 in trying to help kids

00:35:49.220 --> 00:35:49.960
 find homes

00:35:49.960 --> 00:35:51.060
 that people

00:35:51.060 --> 00:35:51.860
 that will love them

00:35:51.860 --> 00:35:53.120
 and actually take care of them.

00:35:53.340 --> 00:35:54.519
 Why does she do that?

00:35:55.300 --> 00:35:56.800
 Because she understands

00:35:56.800 --> 00:35:58.460
 the image bearer significance

00:35:58.460 --> 00:35:59.480
 of Genesis 1.

00:36:00.700 --> 00:36:02.120
 And on the whole other

00:36:02.120 --> 00:36:03.000
 extreme of that

00:36:03.000 --> 00:36:03.580
 we see

00:36:03.580 --> 00:36:05.060
 Corey and Megan

00:36:05.060 --> 00:36:05.620
 and how now

00:36:05.620 --> 00:36:06.760
 they have given their lives

00:36:06.760 --> 00:36:07.620
 to helping people

00:36:07.620 --> 00:36:09.519
 with end of life care.

00:36:09.820 --> 00:36:09.960
 Now,

00:36:10.060 --> 00:36:11.260
 why do they do that?

00:36:11.840 --> 00:36:13.220
 Because they understand

00:36:13.220 --> 00:36:14.180
 Genesis 1.

00:36:15.120 --> 00:36:15.860
 That's why.

00:36:16.280 --> 00:36:19.180
 And all along that

00:36:19.180 --> 00:36:20.400
 is a spectrum of you

00:36:20.400 --> 00:36:21.940
 that are giving your lives

00:36:21.940 --> 00:36:23.060
 and what you do for work

00:36:23.060 --> 00:36:23.620
 and what you do

00:36:23.620 --> 00:36:24.600
 outside of work

00:36:24.600 --> 00:36:26.100
 because you recognize

00:36:26.100 --> 00:36:26.800
 the image.

00:36:26.900 --> 00:36:27.600
 You're honoring it.

00:36:27.660 --> 00:36:29.000
 You're celebrating it.

00:36:30.140 --> 00:36:31.140
 As you should.

00:36:32.460 --> 00:36:33.320
 It's to seek

00:36:33.320 --> 00:36:34.280
 the good of all people.

00:36:34.600 --> 00:36:35.500
 Even those

00:36:35.500 --> 00:36:36.680
 who reject our faith

00:36:36.680 --> 00:36:37.519
 and would outright

00:36:37.519 --> 00:36:39.120
 deny the very dignity

00:36:39.120 --> 00:36:39.880
 of human life

00:36:39.880 --> 00:36:40.660
 that we proclaim.

00:36:42.240 --> 00:36:43.240
 They still bear

00:36:43.240 --> 00:36:44.060
 the image of God.

00:36:44.059 --> 00:36:46.960
 So we stand

00:36:46.960 --> 00:36:48.360
 with those

00:36:48.360 --> 00:36:48.980
 who would seek

00:36:48.980 --> 00:36:50.159
 for reform

00:36:50.159 --> 00:36:51.380
 to criminal justice.

00:36:52.519 --> 00:36:53.559
 Those who would want

00:36:53.559 --> 00:36:54.239
 to stand

00:36:54.239 --> 00:36:55.659
 for those rights

00:36:55.659 --> 00:36:56.599
 of people

00:36:56.599 --> 00:36:57.559
 that relate to

00:36:57.559 --> 00:36:58.960
 them being human.

00:37:00.440 --> 00:37:01.739
 We celebrate

00:37:01.739 --> 00:37:03.639
 bearing God's image

00:37:03.639 --> 00:37:04.579
 by embracing

00:37:04.579 --> 00:37:05.539
 the function

00:37:05.539 --> 00:37:06.960
 that he has blessed

00:37:06.960 --> 00:37:07.759
 us to serve.

00:37:08.460 --> 00:37:09.079
 Namely,

00:37:09.079 --> 00:37:11.219
 the pursuit

00:37:11.219 --> 00:37:13.319
 of procreation

00:37:13.319 --> 00:37:15.039
 honorably

00:37:15.039 --> 00:37:16.099
 in the way

00:37:16.099 --> 00:37:16.719
 God intended.

00:37:17.840 --> 00:37:18.619
 One man

00:37:18.619 --> 00:37:19.940
 and one woman

00:37:19.940 --> 00:37:20.980
 in the covenant

00:37:20.980 --> 00:37:21.579
 of marriage.

00:37:22.039 --> 00:37:22.639
 Pursue that.

00:37:23.500 --> 00:37:24.259
 We honor

00:37:24.259 --> 00:37:24.699
 God's

00:37:24.699 --> 00:37:26.319
 blessing that way

00:37:26.319 --> 00:37:27.440
 by a commitment

00:37:27.440 --> 00:37:28.340
 to make use

00:37:28.340 --> 00:37:29.579
 of the earth's resources

00:37:29.579 --> 00:37:30.199
 while not

00:37:30.199 --> 00:37:31.400
 abusing it.

00:37:31.799 --> 00:37:32.639
 By living

00:37:32.639 --> 00:37:33.519
 with gratitude

00:37:33.519 --> 00:37:34.500
 to God

00:37:34.500 --> 00:37:35.659
 for the natural ways

00:37:35.659 --> 00:37:36.500
 he has provided

00:37:36.500 --> 00:37:37.460
 for human life

00:37:37.460 --> 00:37:38.400
 to flourish.

00:37:38.659 --> 00:37:39.340
 We honor

00:37:39.340 --> 00:37:40.480
 God's design

00:37:40.480 --> 00:37:40.900
 that way.

00:37:41.239 --> 00:37:41.800
 The bottom line

00:37:41.800 --> 00:37:42.300
 is this.

00:37:43.519 --> 00:37:44.820
 We ought to celebrate

00:37:44.820 --> 00:37:46.059
 what God celebrates

00:37:46.059 --> 00:37:47.559
 about humanity

00:37:47.559 --> 00:37:50.920
 because we're made

00:37:50.920 --> 00:37:52.099
 in his image.

00:37:54.340 --> 00:37:55.059
 Now scientific

00:37:55.059 --> 00:37:55.980
 investigation

00:37:55.980 --> 00:37:56.719
 and observation

00:37:56.719 --> 00:37:57.539
 can do a lot

00:37:57.539 --> 00:37:58.219
 of things for us.

00:37:58.260 --> 00:37:58.860
 A lot of really

00:37:58.860 --> 00:37:59.760
 helpful things.

00:38:00.920 --> 00:38:01.800
 We ought not

00:38:01.800 --> 00:38:02.320
 to believe

00:38:02.320 --> 00:38:02.940
 that it can do

00:38:02.940 --> 00:38:03.360
 everything

00:38:03.360 --> 00:38:04.300
 because of course

00:38:04.300 --> 00:38:05.340
 it can't.

00:38:05.700 --> 00:38:06.539
 It can't do everything.

00:38:09.360 --> 00:38:10.700
 It cannot give

00:38:10.700 --> 00:38:12.120
 empirical evidence

00:38:12.120 --> 00:38:13.220
 of how the universe

00:38:13.220 --> 00:38:14.740
 came into existence.

00:38:15.120 --> 00:38:16.640
 It can hypothesize.

00:38:16.920 --> 00:38:17.720
 It can attempt

00:38:17.720 --> 00:38:18.200
 to test.

00:38:18.380 --> 00:38:19.039
 It's never going

00:38:19.039 --> 00:38:19.360
 to be able

00:38:19.360 --> 00:38:20.060
 to give empirical

00:38:20.060 --> 00:38:20.800
 evidence of it.

00:38:21.720 --> 00:38:22.160
 In other words

00:38:22.160 --> 00:38:22.820
 Stephen Hawking

00:38:22.820 --> 00:38:23.460
 was never able

00:38:23.460 --> 00:38:24.019
 to produce

00:38:24.019 --> 00:38:25.420
 an old videotape

00:38:25.420 --> 00:38:26.740
 stick it in the VCR

00:38:26.740 --> 00:38:27.560
 and say look

00:38:27.560 --> 00:38:28.720
 here's where God

00:38:28.720 --> 00:38:29.500
 created everything

00:38:29.500 --> 00:38:30.960
 or in his world view

00:38:30.960 --> 00:38:31.600
 here's where

00:38:31.600 --> 00:38:32.820
 the bang

00:38:32.820 --> 00:38:33.580
 took place

00:38:33.579 --> 00:38:34.159
 in relationship

00:38:34.159 --> 00:38:34.900
 to the universe

00:38:34.900 --> 00:38:35.920
 so that all things

00:38:35.920 --> 00:38:36.079
 came.

00:38:36.119 --> 00:38:37.259
 You just can't

00:38:37.259 --> 00:38:38.039
 do that.

00:38:38.179 --> 00:38:38.840
 Science can't

00:38:38.840 --> 00:38:39.539
 produce that.

00:38:40.599 --> 00:38:41.500
 The question

00:38:41.500 --> 00:38:42.500
 about God's existence

00:38:42.500 --> 00:38:43.639
 and the origins

00:38:43.639 --> 00:38:44.279
 of the universe

00:38:44.279 --> 00:38:45.139
 and the relative

00:38:45.139 --> 00:38:46.340
 significance

00:38:46.340 --> 00:38:47.440
 or insignificance

00:38:47.440 --> 00:38:48.059
 of human life

00:38:48.059 --> 00:38:48.539
 then becomes

00:38:48.539 --> 00:38:49.099
 a matter of

00:38:49.099 --> 00:38:50.279
 probabilities right?

00:38:50.340 --> 00:38:50.920
 We have to

00:38:50.920 --> 00:38:51.719
 rationalize

00:38:51.719 --> 00:38:52.199
 and reason

00:38:52.199 --> 00:38:52.940
 through the evidence

00:38:52.940 --> 00:38:53.980
 that we do have

00:38:53.980 --> 00:38:55.719
 and what we find

00:38:55.719 --> 00:38:56.420
 is that there is

00:38:56.420 --> 00:38:57.659
 an incredible amount

00:38:57.659 --> 00:38:59.579
 of rational evidence

00:38:59.579 --> 00:39:00.599
 that all point

00:39:00.599 --> 00:39:01.860
 to a divine

00:39:01.860 --> 00:39:02.639
 designer

00:39:02.639 --> 00:39:05.239
 but of all

00:39:05.239 --> 00:39:05.839
 the evidence

00:39:05.839 --> 00:39:06.659
 we have

00:39:06.659 --> 00:39:08.539
 the greatest

00:39:08.539 --> 00:39:09.279
 evidence

00:39:09.279 --> 00:39:11.299
 is humanity

00:39:11.299 --> 00:39:12.019
 itself.

00:39:14.940 --> 00:39:16.139
 We may not

00:39:16.139 --> 00:39:16.679
 have

00:39:16.679 --> 00:39:17.960
 a video

00:39:17.960 --> 00:39:18.599
 shot

00:39:18.599 --> 00:39:19.920
 of God's

00:39:19.920 --> 00:39:20.379
 existence

00:39:20.379 --> 00:39:22.339
 but we do

00:39:22.339 --> 00:39:23.079
 have an image.

00:39:24.299 --> 00:39:25.519
 We have a whole

00:39:25.519 --> 00:39:26.579
 world full of them

00:39:26.579 --> 00:39:29.000
 so that written

00:39:29.000 --> 00:39:30.019
 into our very

00:39:30.019 --> 00:39:30.559
 existence

00:39:30.559 --> 00:39:30.659
 existence

00:39:30.659 --> 00:39:31.480
 is the knowledge

00:39:31.480 --> 00:39:32.340
 of the creator

00:39:32.340 --> 00:39:32.840
 God

00:39:32.840 --> 00:39:34.320
 whose image

00:39:34.320 --> 00:39:34.940
 we bear

00:39:34.940 --> 00:39:37.279
 and this image

00:39:37.279 --> 00:39:38.719
 is to be honored

00:39:38.719 --> 00:39:40.579
 and celebrated

00:39:40.579 --> 00:39:41.420
 in all people

00:39:41.420 --> 00:39:43.980
 but then for those

00:39:43.980 --> 00:39:44.679
 of us who are

00:39:44.679 --> 00:39:45.460
 in Christ

00:39:45.460 --> 00:39:47.239
 there's an even

00:39:47.239 --> 00:39:48.340
 more profound

00:39:48.340 --> 00:39:48.940
 way

00:39:48.940 --> 00:39:50.039
 that we can

00:39:50.039 --> 00:39:51.019
 understand this

00:39:51.019 --> 00:39:51.679
 because we're

00:39:51.679 --> 00:39:52.960
 reflecting the glory

00:39:52.960 --> 00:39:54.619
 of Jesus Christ

00:39:54.619 --> 00:39:55.960
 to the world

00:39:55.960 --> 00:39:57.720
 in the way

00:39:57.720 --> 00:39:58.220
 that he is

00:39:58.220 --> 00:39:59.199
 remaking us

00:39:59.199 --> 00:40:00.079
 as his people

00:40:00.079 --> 00:40:01.860
 as his church

00:40:01.860 --> 00:40:04.099
 and this

00:40:04.099 --> 00:40:04.820
 image bearing

00:40:04.820 --> 00:40:05.480
 privilege

00:40:05.480 --> 00:40:07.179
 ought also to be

00:40:07.179 --> 00:40:08.260
 celebrated and honored

00:40:08.260 --> 00:40:10.099
 certainly by his people

00:40:10.099 --> 00:40:11.639
 and all of those

00:40:11.639 --> 00:40:12.260
 who follow after

00:40:12.260 --> 00:40:12.680
 Christ