WEBVTT

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 Good morning, everyone. My name is James. It's good to be with you this morning.

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 During the COVID lockdowns, it made intimacy and close connection with family and friends

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 and even church quite challenging. People were not able to see family and friends for

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 long periods of time. And I know a number of people have only been able to go back overseas

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 to see family just in the last couple of months. We had to endure lockdowns with no idea how

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 long we would be locked down for. And I remember spending a lot of time with my family over

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 Zoom. Do you remember these times? I don't know if you remember them fondly. It wasn't

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 the same. For us, spending time with some of our family over Zoom was a bit of a chaotic

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 mess. Instead of being able to do the big family meal that we would usually do with our

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 family, what my family did on one particular Friday night is we each went to our local McDonald's

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 and we picked up Macca's and we came home and we had a Zoom. And so we had a big family meal

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 together over Zoom. And it was nice. It was fairly chaotic because you've got kids shouting,

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 you know, where are my nuggets? Don't touch my chips. People are trying to talk over the

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 top of each other. And the way Zoom works, it just doesn't understand voices if everybody's

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 speaking at the same time. So we lasted about an hour. And then it was like, okay, this is

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 nice. We all just need to go now. But even though it was hard and it was not ideal, we still

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 did these types of things. We still did it. We continued to value important relationships

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 and use these kinds of technologies even though it wasn't ideal. We didn't just say, oh, look,

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 if I can't actually come and see you, I'm just not going to talk to you for the next three

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 months, six months. I'm just going to put our relationship on pause because it's just too

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 hard. We didn't do that. And yet, I wonder if we can do that with God. God, it's really

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 hard to talk to you. It's hard to hear from you. It's hard to pray. I'd much rather you

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 spoke to me directly. And so it's a bit hard to do that. And so maybe I just won't talk to

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 you that much. Is it possible that the challenges we face, living in a sinful world and struggling

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 with our own sinful hearts, tempts us to put a distance between us and God because it's not

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 always easy to talk to him? We have been going through the book of Romans, as Ash has mentioned

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 for us already, and we've seen this wonderful picture of God's love for us. Despite our sin,

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 despite our shame, despite our rebellion, God would justify us. He would wipe away our sin and our pain

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 so that we can stand before him, so that we can stand. And with Jesus at God's side, and Jesus can say,

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 this one, I died for this one. And so we have a new legal standing before God. And today, we're going

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 to see that we not only have a new legal standing, but we've actually been saved for a purpose. We've

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 been saved for relationship. And the challenge for us today is to see that we can have wonderful

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 intimacy with our God, despite the challenges around us. And so even though there's challenges

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 and we groan as we wait, that is the challenge set before us. To understand what it means to be a

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 child of God. So there's two points for us today, and you can see them in the St. Paul's app or on the

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 screen. The first point, let's see if I can get my clicker working. Let's see. Let's see, Wendy, if you can

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 put it over there so I can get... There we go. The present hope of adoption and the future hope of

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 adoption. Let me pray as we begin. Heavenly Father, we thank you for your word to us. And we thank you

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 for Paul's words to the church in Rome that we get to read and hear and understand today. Be with us,

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 Lord, so that we would understand more of who you are, of who we are as your children,

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 that we would get to know you and love you, Lord. Amen. Throughout Romans, Paul has looked at salvation

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 from a legal perspective. We now have a new legal standing before God. But now he looks at salvation

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 from a relational perspective. We have a new relationship with God. And so today we're going

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 to start off with a beautiful picture of adoption, being brought into God's family.

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 And so we're going to go through the first couple of verses of this passage fairly slowly

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 before we speed up through the rest of the passage today. So have a look with me at verse 14 in your

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 Bibles or on the screen. From verse 14, which says, for those who are led by the Spirit of God

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 are the children of God. What makes a person a child of God? Who decides the adoption? It seems like in the

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 moment of salvation it is us. I remember when I became a Christian, the year was 1997, I heard the

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 gospel preached and I went, that's what I want. I want to be a child of God. And in the moment, it seemed

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 like it was me choosing God. But Paul is reminding us here that it is only at the initiation of God. God is

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 the one who sends his Spirit so that we can be his children. My feelings in that moment of me choosing

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 God are just confirmation of what God was doing in my heart. And it's true of all people who follow

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 Jesus. If you, by faith in Jesus, are trusting in him, that means that you have God's Spirit.

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 And as we start to talk about what it means to be adopted as God's children, I can't help but think of

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 scenes in movies like Annie. You know, you think of a scene in an orphanage and a couple of parents.

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 I can't remember what's Annie's adopted father's name. Daddy Warbucks. I remember it was something.

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 Daddy Warbucks. Daddy Warbucks comes in and chooses Annie and takes Annie home. It is at the initiation of

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 the parents to adopt. I don't think I've ever heard of a child who's in an orphanage going out to a

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 street going, adult, you there. I'll take you. You adopt me. Thank you. And I'm going to go home with

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 you. That's not how it works. God is the one who has come and found us. He has given us his Spirit to

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 adopt us to be his children. And what does this Holy Spirit do? Verse 15, it changes our relationship

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 with God. The Spirit you receive does not make you slaves so that you live in fear again. Rather,

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 the Spirit you received brought about your adoption to sonship. Adoption to sonship. This is one of the

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 the key themes of the entire Bible. You go back to the very creation of the world. God makes the world

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 and he puts Adam and Eve there to be his children. They rebel against him. And so after a while he takes

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 the people, Israel, to be his children. And again, they rebel against him. And so finally he sends his own

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 child Jesus to come so that we could be adopted as his children. Adoption to God's children

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 is the point of redemption. Jesus doesn't just pay for our sins to just make us a little bit better,

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 but for the purpose of being in relationship with God. God takes us who were slaves,

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 those who were stuck in fear of God's wrath, and he brings us close. He adopts us into his family

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 and he adopts us as sons. Now this book is called Romans. It was written to people in Rome. And in the

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 Greco-Roman world, adoption was a much more customary practice. What would happen is if there was a

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 wealthy adult who didn't have any children, they would need an heir. And so what they would do is they

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 would go and find a child, a teenager, or even another adult to be an heir, and they would adopt

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 them. And this person who was wealthy would adopt them. And the moment the adoption occurred, for this

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 child being brought in, all of their legal debt, all of their debts were paid. If there was any debts

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 outstanding, that was paid by their new adoptive parent. Instantly, they were the heir of everything

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 their father had. And third, the father is now responsible for all of their actions. And this child now has

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 new responsibility to honor their parent. If you've seen the movie Ben-Hur, which came out about 400 years

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 ago, there's a wonderful scene in this movie where the main character Ben-Hur, in this time, is given this

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 legal standing by the adopted parent. And the adopted parent gives him his signet ring to show that he

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 has all authority and power, just like his father. All of this cultural understanding sits behind verse 15.

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 God adopts people to be his sons. In our time, it's considered insensitive to refer to men and women as sons,

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 but it's important to understand the point Paul is making here. In Rome, the status of sonship

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 was the position of power and privilege. And it was only ever given to males. And so Paul is actually

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 being radical here when he applies it to everyone, to males and females. All are God's heirs.

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 It was a culturally subversive thing for Paul to do then. It's culturally subversive for him to do it

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 now, to take a masculine-only institution and show that in Jesus, adoption is for everyone. This place

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 of power and privilege was for everyone without distinction. God uses different metaphors, masculine

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 metaphors and feminine metaphors. So women, you shouldn't feel uncomfortable being called sons,

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 just as men, you shouldn't feel uncomfortable being called the bride of Christ.

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 Even if it sounds strange to our ears, God is equal with his masculine and feminine metaphors.

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 So we've seen that salvation and adoption are for relationship. And because God has brought us

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 close to him as sons, we can have the greatest intimacy. The second half of verse 15 says,

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 let me see, Wendy, can you click it over for me, dear sister? Thank you.

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 By him we cry, Abba, Father. Kids, children, I need your attention for a moment. Kids, it's good to

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 have you in church today. I've got a quick question for you. What do you call your parents? Micah,

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 what do you call your parents? Dada and mama. Okay, I don't know if I've actually ever heard him say that.

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 Dad, dad, mom. Hey, Sophie, question for you. What do you call dad when you really want something?

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 Dad, you just say dad. I wonder if our kids would ever lengthen that out a little bit.

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 Daddy. Micah, is that what you would say? No, I'd say lollipop.

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 Lollipop. I'm pretty sure that's not my name.

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 Our kids are the only ones who can call their parents these very intimate names. Dad, mom.

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 If any of you started calling me that, I'd be very confused.

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 And what do they call them when they want something? Not just dad or mom, but the most intimate. It's daddy.

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 It is a very intimate term.

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 I kind of go in between calling my parents by dad and mom and by their first names these days.

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 When our children request things of their parents, they do so based on intimacy.

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 You know, Micah, Tamara, and Isaac are the only one who can use those very intimate terms with me.

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 Paul tells us that we are brought into God's family as his sons,

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 with all power, responsibility, and privilege.

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 But we also get to call on him by the power of the Spirit with a very intimate term.

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 Abba. Dad.

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 Some might even suggest it's daddy.

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 Which sounds very strange to our ears to call the creator of the universe

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 who made all things and has power over all things and is outside time and creation.

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 But we can call him dad with the most intimate term.

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 God is no longer distant.

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 He's no longer just a theological idea.

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 He's no longer just something that we believe in intellectually.

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 But we get to cry out to him as dad.

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 A word which expresses our deep emotion and our real knowledge of our father.

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 And there's a wonderful benefit to being adopted and being able to cry out to him.

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 Paul says in verse 16,

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 The Spirit himself testifies with our spirit that we are children of God.

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 It's as if we're crying out to help from God for assurance, for comfort.

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 And the Spirit comes alongside us as a witness to testify.

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 We can look at our life and we can testify about our own life.

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 That since we became Christians there's been change.

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 I've changed in these ways.

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 My words are different.

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 What I love is different.

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 It is more like the things that God loves.

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 The way I treat people.

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 I'm far more patient like my heavenly father.

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 So we can testify to ourselves about how we have changed.

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 But Paul is saying here that the Spirit also comes alongside us to testify.

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 And it seems to be a direct testimony to our hearts.

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 This is potentially a sense of God's presence in our hearts.

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 Something that we're not going to get all the time or even very often.

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 But there will be times when we cry out to God as Father.

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 As Dad.

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 When we find ourselves deeply assured that He is there and that He is listening.

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 When we were in COVID lockdown, meeting together over Zoom was good.

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 But made us look forward to the future.

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 Which wasn't over screens.

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 Friends.

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 For the Christian we are promised a better future.

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 Verse 17.

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 Now if we are.

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 Now verse 17.

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 Thank you Wendy.

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 Now if we are children then we are heirs.

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 Heirs of God and co-heirs with Christ.

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 If indeed we share in His sufferings in order that we may also share in His glory.

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 This is again radical for the time.

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 In the ancient world there was only ever one heir.

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 Usually the firstborn son they would be the heir.

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 And they would receive the vast majority of the wealth.

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 They would continue on the family name and the family business.

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 But now in another radical turn Paul is saying that we are all heirs.

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 We all get the majority of God's wealth.

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 It's as if what God has in store for us is so grand and so glorious.

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 That it will seem as if we've each received far more than we deserve from God.

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 This is a truly wonderful picture of what it means to be God's child.

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 There's a quote here from Thomas Watson who was an English Puritan preacher.

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 He said since God has a son of His own and such a son.

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 How wonderful God's love in adopting us.

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 We needed a father but He did not need sons.

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 He did not need sons and yet He chose adoption.

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 To be His children.

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 With full standing before Him.

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 With an inheritance that will not fade.

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 With assurance and intimacy.

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 Have you ever heard of a lifeguard pulling someone out of the water saving them and saying hey do you want to be best friends?

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 Or a firefighter pulling someone out of a fire and getting them out and saying hey I'm going to a barbecue later.

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 Do you want to come to a barbecue?

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 This just doesn't happen.

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 Lifeguards, firefighters, it's their job to save people.

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 But they don't have relationships with them.

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 God doesn't just save people and say there you go.

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 I've made your life a bit better.

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 Keep going how you were.

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 I'm not sure what your relationship with your parents is like.

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 Whether they are good, caring, loving parents.

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 I'm not sure if they were physically present but emotionally distant or even abusive.

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 All of this influences our view of God as a father.

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 But there is a beautiful picture here from Paul in Romans that we have a God who delights in us.

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 Who wants us to draw close to Him.

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 Who has saved us so that He can have a relationship with us.

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 We have been saved for a purpose.

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 Called to know Him.

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 To be close with Him.

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 To be able to cry out to Him as Father.

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 Is this something that we're doing?

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 Is this something that we're doing?

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 Or is this just something that is a bit hard?

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 The relationship with God has become a bit distant because it's a bit hard to do.

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 And there are challenges around us.

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 This is a beautiful picture of adoption.

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 To be intimate children with God.

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 But Paul's very aware of the challenges around us.

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 It's our second point today.

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 The future hope of adoption.

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 Much like the challenge of having a deep relationship over COVID.

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 Paul moves to speak about challenges that we face while we are awaiting adoption.

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 And so on the one hand Paul says we are adopted.

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 But he also says we are awaiting adoption.

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 It's described as the now but not yet tension.

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 We have these wonderful blessings.

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 But we're also waiting on other blessings from God.

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 We get to call Him Abba Father.

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 But we don't yet have full intimacy with Him.

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 We're still waiting for Him.

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 And as we wait there are challenges.

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 There are challenges outside us.

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 And there are challenges inside of us.

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 Verse 20 tells us that because of the sin of Adam and Eve.

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 Creation was subjected to frustration.

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 There are problems in the world around us.

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 Nature is not what it should be.

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 It's not as beautiful as it should be.

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 It's not as it was created to be.

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 Humans were made to care for the world around us.

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 We were meant to be the stewards.

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 But because of our sin it's not just damaged us.

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 It's also damaged the world.

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 I was at the dentist the other day.

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 And one of my favorite things about this dentist is they've got TV screens on the ceilings.

00:21:10.200 --> 00:21:16.500
 It's a really wonderful thing because it means that while I'm lying back and having people in my mouth.

00:21:16.600 --> 00:21:18.140
 They were very happy with me by the way.

00:21:18.200 --> 00:21:19.080
 Just in case you were worried.

00:21:19.400 --> 00:21:20.519
 Thank you for your care and worry.

00:21:21.259 --> 00:21:26.080
 It means while they're doing whatever they need to do I can be distracted and watch what's happening on the screen above me.

00:21:26.079 --> 00:21:30.139
 And on the screen the other day was a documentary about penguins.

00:21:31.279 --> 00:21:33.759
 And it was very cute fluffy things.

00:21:34.619 --> 00:21:39.159
 But what it continued to show every shot was of ice falling off cliffs.

00:21:39.160 --> 00:21:45.080
 Of the water you know it was of the ice melting.

00:21:45.620 --> 00:21:49.860
 Really heartbreaking shots of penguins on being on the same piece of ice.

00:21:49.920 --> 00:21:52.700
 But then it cracks and then they're on two different pieces of ice.

00:21:52.820 --> 00:21:55.120
 And you're like oh the penguins they're being separated.

00:21:55.519 --> 00:21:57.680
 But of course they can swim so it's not that bad.

00:21:57.680 --> 00:22:06.320
 But I couldn't help but think about the impact of mankind and our sin on the world.

00:22:07.220 --> 00:22:13.060
 And whether or not you completely subscribe to the idea of climate change or think it's overblown.

00:22:13.120 --> 00:22:19.820
 We don't need to look much further than the fires and the floods that have been happening in the last year and last day.

00:22:20.460 --> 00:22:23.820
 To realize that there are things wrong in our world.

00:22:23.819 --> 00:22:29.799
 And Paul describes this as the creation is groaning in verse 22.

00:22:31.220 --> 00:22:33.179
 If you can go to verse 22 for me Wendy.

00:22:33.179 --> 00:22:40.059
 The creation itself is groaning as in the pains of childbirth right up to the present time.

00:22:41.079 --> 00:22:42.000
 There is pain.

00:22:42.359 --> 00:22:43.259
 There is misery.

00:22:44.099 --> 00:22:49.859
 No experience in this creation goes without being tainted by pain and by sin.

00:22:49.859 --> 00:22:55.439
 But just like childbirth there is an end.

00:22:55.579 --> 00:22:57.119
 There is a joyful end.

00:22:58.059 --> 00:22:59.740
 None of this is the last word.

00:22:59.839 --> 00:23:00.479
 Verse 21.

00:23:01.159 --> 00:23:04.699
 Creation itself will be liberated from its bondage to decay.

00:23:05.219 --> 00:23:08.079
 And brought into the freedom and glory of the children of God.

00:23:08.359 --> 00:23:10.319
 This is a strange thing Paul is doing here.

00:23:10.539 --> 00:23:13.740
 Paul is making the creation, the entire creation like a person.

00:23:13.740 --> 00:23:21.680
 And it's as if this person is waiting for us to see God fully.

00:23:21.819 --> 00:23:25.500
 To have the glory of God that we're waiting for.

00:23:25.579 --> 00:23:29.880
 Creation itself is looking forward to us being redeemed.

00:23:31.539 --> 00:23:33.839
 Because it's going to be redeemed too.

00:23:34.920 --> 00:23:38.400
 But it's not just the world around us that's longing for that.

00:23:39.240 --> 00:23:42.359
 We groan as we wait for Jesus to return to.

00:23:42.359 --> 00:23:43.319
 Verse 23.

00:23:45.579 --> 00:23:48.759
 We ourselves who have the first fruits of the spirit.

00:23:49.319 --> 00:23:54.500
 Groan inwardly as we wait eagerly for our adoption to sonship.

00:23:55.039 --> 00:23:56.519
 The redemption of our bodies.

00:23:57.539 --> 00:23:59.859
 We now have the first fruits.

00:24:00.299 --> 00:24:01.559
 The first part of the harvest.

00:24:01.740 --> 00:24:04.740
 A taste of the goodness of God that is to come.

00:24:05.519 --> 00:24:06.979
 But we're also waiting adoption.

00:24:08.099 --> 00:24:10.539
 We're waiting for the redemption of our bodies.

00:24:10.539 --> 00:24:14.019
 Creation is eagerly awaiting redemption.

00:24:14.259 --> 00:24:17.159
 And we are eagerly awaiting redemption.

00:24:18.500 --> 00:24:21.759
 Paul can say earlier that we are adopted.

00:24:22.319 --> 00:24:24.039
 But we're also waiting adoption.

00:24:24.180 --> 00:24:26.980
 It's as if the legal papers have been signed.

00:24:27.920 --> 00:24:31.440
 And we're there at the door of the orphanage waiting with our bags packed.

00:24:31.639 --> 00:24:33.700
 Waiting for God to come.

00:24:33.700 --> 00:24:38.400
 I know of families who have adopted children.

00:24:38.840 --> 00:24:40.819
 And they celebrate two different days.

00:24:41.500 --> 00:24:43.400
 They celebrate the child's birthday.

00:24:44.039 --> 00:24:48.100
 But they also celebrate the day that child came home.

00:24:49.860 --> 00:24:51.700
 And so we wait.

00:24:52.740 --> 00:24:54.279
 We celebrate our birthdays.

00:24:54.279 --> 00:25:00.799
 But we also eagerly await the day we get to go home to be with our Lord.

00:25:01.420 --> 00:25:03.759
 Now I don't know the day that I became a Christian.

00:25:03.859 --> 00:25:05.220
 But I know it was in 1997.

00:25:07.039 --> 00:25:08.019
 So I remember that.

00:25:08.299 --> 00:25:09.740
 It was 25 years ago.

00:25:09.740 --> 00:25:13.779
 But I'm really waiting for that day I get to go home.

00:25:15.779 --> 00:25:17.519
 Hoping for the redemption of our bodies.

00:25:17.519 --> 00:25:21.960
 Not just from the physical pain of bodies that are falling apart.

00:25:22.319 --> 00:25:27.599
 Not just the longing for an end to flu and COVID and sickness and death.

00:25:27.779 --> 00:25:28.519
 Not just that.

00:25:28.680 --> 00:25:33.259
 But in chapter 7 of Romans, Paul talks about the battle in our hearts.

00:25:33.259 --> 00:25:38.039
 And at the battle with our bodies to obey him.

00:25:38.839 --> 00:25:43.059
 And so I'm longing for when I'm not going to desire sin.

00:25:43.539 --> 00:25:47.460
 My every desire will be to glory in God and to enjoy him.

00:25:50.099 --> 00:25:51.579
 And so we groan now.

00:25:52.099 --> 00:25:54.000
 Because this is not our home.

00:25:54.920 --> 00:25:57.140
 We are in a fallen creation.

00:25:58.079 --> 00:26:01.279
 With bodies that are against our desire to follow our Father.

00:26:01.279 --> 00:26:05.240
 And God's Spirit helps us to groan to him in need.

00:26:05.839 --> 00:26:07.099
 This is not our home.

00:26:08.259 --> 00:26:10.660
 But we are adopted and awaiting adoption.

00:26:11.819 --> 00:26:14.519
 And so the Christian is to live with their bags packed.

00:26:15.200 --> 00:26:18.180
 Waiting with the expectation of the hope that is to come.

00:26:20.079 --> 00:26:21.240
 And so what do we do now?

00:26:22.220 --> 00:26:24.420
 We enjoy relationship with God.

00:26:24.559 --> 00:26:27.220
 We grow closer in intimacy with him.

00:26:27.220 --> 00:26:34.339
 And we see the suffering around and inside as the challenges of labor pains.

00:26:35.640 --> 00:26:38.960
 Labor pains that have an end because our hope is yet to come.

00:26:40.620 --> 00:26:42.539
 I had COVID back in January.

00:26:42.900 --> 00:26:45.160
 And I promise I'll stop talking about COVID soon.

00:26:45.700 --> 00:26:47.059
 I had COVID back in January.

00:26:47.400 --> 00:26:49.620
 And I kicked one of my kids out of their bedroom.

00:26:49.799 --> 00:26:52.100
 And I took over their bedroom so I could isolate from the family.

00:26:52.579 --> 00:26:54.559
 Which was good because nobody else in my family got it.

00:26:54.559 --> 00:27:00.720
 But one of the few things I was able to do for my family was read books to them.

00:27:01.639 --> 00:27:05.700
 And so at the start of isolation they slid some books over to me.

00:27:05.940 --> 00:27:07.159
 And they were like, that's my book now.

00:27:07.240 --> 00:27:08.279
 This isn't leaving this room.

00:27:09.319 --> 00:27:11.700
 And so at night I would read to them.

00:27:12.279 --> 00:27:14.740
 As much as I was able with an incredibly sore throat.

00:27:15.879 --> 00:27:18.720
 And so what would happen is they'd be sitting on one side of the bedroom.

00:27:19.179 --> 00:27:20.599
 Of one side of the doorway.

00:27:20.740 --> 00:27:21.700
 And I'd be on the other doorway.

00:27:21.839 --> 00:27:22.419
 And I'd read.

00:27:22.420 --> 00:27:24.080
 And it was fine.

00:27:24.300 --> 00:27:24.980
 And it was good.

00:27:25.060 --> 00:27:26.900
 It was something I was able to do.

00:27:27.940 --> 00:27:29.480
 When I couldn't do much else.

00:27:29.600 --> 00:27:31.640
 But I remember Micah saying,

00:27:32.080 --> 00:27:36.480
 Dad, I just want to hug.

00:27:38.519 --> 00:27:40.140
 And it was really hard to say,

00:27:40.220 --> 00:27:42.440
 No, you can't actually cross this line here.

00:27:43.000 --> 00:27:44.500
 I don't want to make you sick.

00:27:44.500 --> 00:27:47.099
 And whilst I longed to hug them,

00:27:47.099 --> 00:27:48.920
 I didn't cut off relationship.

00:27:49.480 --> 00:27:52.259
 I didn't cut off connection because it wasn't perfect.

00:27:52.980 --> 00:27:55.000
 Despite the challenges of the season,

00:27:55.319 --> 00:27:59.200
 there was still relationship and longing made a couple of days.

00:28:00.079 --> 00:28:01.440
 Longing for what was to come.

00:28:02.539 --> 00:28:04.579
 And brothers and sisters, that is where we sit right now.

00:28:06.039 --> 00:28:07.339
 Longing for what is to come.

00:28:07.339 --> 00:28:11.359
 It's as if we are relating to God through a Zoom screen.

00:28:11.459 --> 00:28:12.399
 It is not ideal.

00:28:12.639 --> 00:28:13.500
 It is not a preference.

00:28:13.639 --> 00:28:14.559
 We talk in prayer.

00:28:14.919 --> 00:28:16.939
 We hear and read His word.

00:28:18.319 --> 00:28:22.259
 Waiting for the full adoption where we will see Him face to face.

00:28:22.899 --> 00:28:27.119
 But that doesn't mean we ignore Him now because it is not as we want it to be.

00:28:28.459 --> 00:28:30.619
 Brothers and sisters, if you're not following this God,

00:28:30.619 --> 00:28:34.479
 maybe you're not sure what it would look like to talk to Him.

00:28:35.179 --> 00:28:37.019
 Maybe you're thinking, I want this relationship.

00:28:37.119 --> 00:28:37.659
 I'm groaning.

00:28:37.939 --> 00:28:39.000
 I tell you what, I'm groaning.

00:28:39.099 --> 00:28:39.779
 There are challenges.

00:28:41.599 --> 00:28:44.599
 I've never felt loved or valued by my parents.

00:28:45.919 --> 00:28:48.179
 Let me tell you, there is a Heavenly Father

00:28:48.179 --> 00:28:50.659
 who not only forgives you and loves you,

00:28:51.579 --> 00:28:54.819
 but wants to know you, to talk to you, and values you.

00:28:55.500 --> 00:28:56.759
 If you want to know that God,

00:28:56.819 --> 00:29:00.019
 if you want to come and talk to me after

00:29:00.019 --> 00:29:01.700
 and get to know this God,

00:29:01.720 --> 00:29:03.759
 I'm going to be down the front straight after church.

00:29:05.000 --> 00:29:07.000
 But I know some are sitting here today

00:29:07.000 --> 00:29:09.799
 wondering if God is even hearing their prayers.

00:29:10.420 --> 00:29:13.619
 Some of us are crying out to God for help.

00:29:14.480 --> 00:29:16.339
 God, I've got challenges at home.

00:29:16.500 --> 00:29:18.160
 I've got challenges at work.

00:29:18.519 --> 00:29:21.660
 I turn the TV on and I see the challenges around the world.

00:29:22.539 --> 00:29:26.019
 I'm groaning, Lord, because I've got challenges with my body.

00:29:26.019 --> 00:29:30.220
 I'm groaning because I've got challenges of the flesh.

00:29:30.420 --> 00:29:33.299
 I'm tempted to sin and I don't want to do that.

00:29:34.740 --> 00:29:39.680
 The wonderful promise of the Bible is that our God adopts us.

00:29:40.539 --> 00:29:41.900
 He calls us into his family

00:29:41.900 --> 00:29:43.900
 and we get to call out to him with intimacy.

00:29:44.099 --> 00:29:46.039
 God, come and help me.

00:29:47.180 --> 00:29:48.460
 He knows our struggles,

00:29:49.099 --> 00:29:51.359
 the challenges we face from creation,

00:29:51.359 --> 00:29:53.219
 from the creation groaning

00:29:53.219 --> 00:29:55.139
 and the challenges of our lives.

00:29:56.039 --> 00:29:59.039
 And so we get to call out to the God who knows us,

00:29:59.599 --> 00:30:01.459
 who loves us and is with us

00:30:01.459 --> 00:30:03.599
 as we are waiting to be with him fully.

00:30:03.939 --> 00:30:04.559
 Let me pray.

00:30:06.139 --> 00:30:07.199
 Our Heavenly Father,

00:30:08.240 --> 00:30:10.659
 we thank you, Lord, for your word to us today.

00:30:10.660 --> 00:30:16.880
 God, we ask that you would call us

00:30:16.880 --> 00:30:19.259
 to know you and to love you,

00:30:19.820 --> 00:30:22.400
 that we would get to talk to you daily.

00:30:23.160 --> 00:30:26.220
 Lord, even though it is not ideal,

00:30:26.320 --> 00:30:28.540
 we want to talk to you face to face.

00:30:30.940 --> 00:30:33.380
 Lord, remind us that you are with us,

00:30:33.560 --> 00:30:34.740
 that you hear us.

00:30:35.380 --> 00:30:36.900
 We thank you for your spirit

00:30:36.900 --> 00:30:39.300
 by which we get to call you Dad,

00:30:41.140 --> 00:30:42.580
 a very intimate name.

00:30:44.160 --> 00:30:45.240
 Remind us today

00:30:45.240 --> 00:30:47.519
 of your love for us

00:30:47.519 --> 00:30:49.340
 in this relationship, Lord.

00:30:49.900 --> 00:30:51.380
 We pray this in Jesus' name.

00:30:51.860 --> 00:30:52.180
 Amen.