WEBVTT

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 We're going to read from John and please follow on in your bulletin as Kevin said or it's on the screen behind me.

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 John chapter 1 verses 35 to 51.

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 The next day again John was standing with two of his disciples and he looked at Jesus as he walked by and said,

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 Behold the Lamb of God.

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 The two disciples heard him say this and they followed Jesus.

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 Jesus turned and saw them following and said to them,

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 What are you seeking?

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 And they said to him, Rabbi, which means teacher, where are you staying?

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 He said to them, Come and you will see.

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 So they came and saw where he was staying and they stayed with him that day for it was about the tenth hour.

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 One of the two who heard John speak and followed Jesus was Andrew, Simon Peter's brother.

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 He first found his own brother Simon and said to him, We have found the Messiah, which means Christ.

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 He brought him to Jesus.

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 Jesus looked at him and said, You are Simon, the son of John.

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 You shall be called Cephas, which means Peter.

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 The next day Jesus decided to go to Galilee.

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 He found Philip and said to him, Follow me.

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 Now Philip was from Bethsaida, the city of Andrew and Peter.

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 Philip found Nathanael and said to him, We have found him of whom Moses in the law and also the prophets wrote,

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 Jesus of Nazareth, the son of Joseph.

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 Nathanael said to him, Can anything good come out of Nazareth?

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 Philip said to him, Come and see.

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 Jesus saw Nathanael coming toward him and said of him, Behold, an Israelite indeed, in whom there is no deceit.

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 Nathanael said to him, How do you know me?

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 Jesus answered him, Before Philip called you, when you were under the fig tree, I saw you.

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 Nathanael answered him, Rabbi, you are the son of God.

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 You are the king of Israel.

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 Jesus answered him, Because I said to you, I saw you under the fig tree.

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 Do you believe?

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 You will see greater things than these.

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 And he said to him, Truly, truly, I say to you, you will see heaven opened and the angels of God ascending and descending on the son of man.

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 This is the word of God.

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 Great.

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 Thank you, Julie.

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 Good morning.

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 Let me pray for us briefly and then we'll dive in.

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 Father God, as we come to your word, your word is life.

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 Your word is true.

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 Your word is real.

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 Your word is powerful.

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 Come and speak to us.

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 Come and be in our midst.

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 God, we want to hear from you.

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 And so let your word come alive to us, I pray, in your wonderful and gracious name.

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 Some of you might know the name Lee Strobel.

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 Lee Strobel was an avowed atheist.

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 He was convinced that people just created God because as the way to, or the idea of God to avoid the fear of death.

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 And Lee Strobel was an American.

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 He lived a very hedonistic lifestyle.

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 He had no spiritual inclinations whatsoever.

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 And he writes this about his life.

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 He said, I lived an immoral life.

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 Drunken and profane.

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 Narcissistic and self-destructive in every way.

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 And he was an award-winning journalist.

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 And yet he says his life was a mess.

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 He says that every night when he came home from work, his young daughter feared when he came home because he had such a temper.

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 He was such an angry man.

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 And it was a fearful thing for her to have her dad come home.

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 But one day his wife, Leslie, does the unthinkable thing.

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 A Christian in their apartment block befriends her and invites her to church.

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 And she goes to church and she decides to become a follower of Jesus.

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 And so Lee Strobel, the investigative journalist, decides, I'm going to investigate the claims of Jesus and Christianity and prove my wife wrong.

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 And so for two years he goes on investigation to prove his wife wrong, Jesus Christ and birth and Christianity a sham.

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 We'll come back to Lee Strobel's a little later.

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 We're working our way through John's gospel as Julie said to us.

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 And we've come to an important transition.

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 We're at the end of chapter one.

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 Up until now, we've been hearing about this guy called John the Baptist.

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 And John the Baptist has been, have an important message.

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 He's been sharing that Jesus is the Christ.

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 In the next section we're going to look at next week, Jesus finds that he has some disciples.

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 At the end of verse 11, chapter 2 says,

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 Jesus did the first of his signs at Canaan and Galilee.

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 He manifested his glory and his disciples believed in him.

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 And so before this, Jesus has no disciples.

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 There's just John.

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 Afterwards, Jesus has some disciples.

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 And we come at the point, the transition in John's gospel, where Jesus gathers a bunch of followers.

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 Jesus gathered some people who believe in him and trust in him and follow him and become his disciples.

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 And it's an important point because for us, we've got to ask, where did these disciples come from?

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 How did they come to believe?

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 How did they come to follow him?

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 What did Jesus do or say to convince these men, these people, that he really was who he said he was?

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 How did Jesus gather these disciples?

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 And it's an important question for us today because still today, Jesus Christ is calling people from every culture, every background, every language or ethnicity or nationality to come and follow him.

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 What is it going to take?

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 How does Jesus call people to follow him?

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 Well, Jesus, as I said, is calling people to be his followers.

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 And this is one of the driving passions of our church.

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 It's one of the reasons Watermark exists.

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 We want many, many people in Hong Kong, the greatest city in the world, to come to know him and to follow him.

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 And so in this passage today, we're going to see something of how Jesus calls people to follow him, to know him.

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 And so let's look at our Bibles or if you've got a bulletin in front of you.

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 I want us to notice that the section that Julie read to us, there are two sections in this passage together, two sections that are very similar.

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 The first one is verse 35 to 42.

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 And then the second one, verse 43 to 51.

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 And in both of these sections, a similar thing happens.

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 In both of them, people are brought to Jesus through the testimony or the witness of somebody else.

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 Right?

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 And the first one, John tells Andrew, there is the Messiah.

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 Andrew goes and calls Simon Peter.

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 In the second section, Andrew finds Philip and Philip goes and finds Nathaniel.

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 In both of these sections, there is a growing understanding of who Jesus is.

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 In the first section, you'll remember that Andrew comes to him and calls him rabbi or teacher.

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 But in the end, he goes to Simon Peter's brother and says, we have found the Messiah.

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 So there's this growing understanding of Jesus, not just a rabbi, he's the Messiah.

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 And the same thing happens in the second section.

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 Remember, Nathaniel comes and he says, who's this Jesus of Nazareth guy?

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 And does anything good come out of Nazareth anyway?

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 He's a bit condescending.

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 But by the end, he says, you are the son of God.

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 You are the king of Israel.

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 So even Nathaniel grows in his understanding.

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 And of course, the last section of both of these sections, Jesus promises something profound is going to happen.

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 He says to Simon, you are Simon, you're going to become Peter.

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 There's a change that's going to happen.

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 And he says to Nathaniel, you will see the angels ascending and descending on the son of God.

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 So both of these sections are very similar.

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 Why is that?

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 Well, John is using repetition to make his point.

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 And what is his point?

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 John wants to show us the uniqueness of Jesus and how he uniquely calls people to follow him.

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 John wants to show us the uniqueness of Jesus and how he uniquely calls people to follow him.

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 Okay.

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 So when we look at this passage, how do people become followers of Jesus?

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 Well, one very obvious thing, before we dive in too much, a very obvious thing is Jesus reaches people through relationships.

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 Relationally, right?

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 I think that's the very obvious thing here is how do Simon, Peter and Nathaniel come to follow Jesus?

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 Well, they didn't just have a dream.

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 They came to know him through relationships, right?

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 John the Baptist points Andrew and another disciple.

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 They go and find Simon and Peter and Peter becomes a follower of Jesus.

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 Philip finds Nathaniel.

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 Nathaniel comes a follower of Jesus.

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 And all throughout the world, throughout the history of the world, this is how really people come to know Jesus.

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 I would imagine every one of us in the room that call ourselves Christians.

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 I know not all of us are Christians, but every one of us that would call ourselves a Christian.

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 There's been some pivotal relationship.

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 Some person in your life.

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 Maybe a parent.

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 Or a sibling.

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 Or a spouse.

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 Or a colleague.

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 Or a teacher at school.

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 Or a boss.

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 Or a client.

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 Some person that helped you know and follow Jesus.

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 And so one of the obvious questions is, who has God brought into your life?

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 That you might bring them to Christ.

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 Who is it that you, like Philip says to Nathaniel, who might you be able to say, come and see?

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 Come and see what Jesus has done for me.

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 Okay, so the one obvious application is, how does God call people, well, relationally?

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 But beyond this very obvious point, in this passage, we're going to see three things that I want us to focus on.

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 Three ways that Jesus calls people to follow him.

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 And you might not be a Christian here this morning.

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 Maybe you're on a spiritual journey.

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 You're a seeker.

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 Three ways that Jesus might be calling you.

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 Revealing himself to you.

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 That you might become a follower.

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 So, let's dive in and look at it.

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 First way Jesus calls us is intelligently.

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 Intelligently.

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 Notice how these followers of Jesus, they come to him on the basis of eyewitness testimony.

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 I think this is one of the main points we may need to see in John chapter 1.

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 The apostle here wants us to see that the belief in Jesus is based on eyewitness testimony.

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 When John writes his gospel, John wasn't a fiction writer who decided to sit down and write a novel.

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 Like Dan Brown's Da Vinci Code.

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 I don't know if you know that book.

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 It caused a lot of controversy about 15, 20 years ago.

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 He writes this fictionalized account of how Jesus really wasn't the Messiah and it's all a sham.

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 But the book caused a great stir because it was kind of pitched as a historical novel.

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 And everyone thought, he's done his research.

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 This is true.

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 Christianity is a sham.

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 But actually Dan Brown said, hey, I'm a novelist.

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 I sit down to write a fiction book.

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 This isn't trying to be historical evidence.

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 But John's gospel is not like Dan Brown's Da Vinci Code.

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 John didn't write down and say, let me write an aspiring novel that will move people.

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 John's gospel is not a Netflix film that is based on roughly true events but being fictionalized.

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 This is more like a documentary.

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 John's done his research.

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 He's an eyewitness.

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 He knows.

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 He was there.

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 He's saying, let me write what happened.

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 And if you'll notice, the main character in chapter 1, John the Baptist, is not portrayed as a religious leader or as a great preacher.

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 He's portrayed as an eyewitness.

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 Listen to how many times John says this.

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 Look at verse 6.

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 He says this.

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 There was a man sent from God whose name was John.

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 He came as a witness to bear witness about the light that all might believe through him.

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 He was not the light but he came to bear witness about the light.

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 Verse 15.

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 John bore witness about Jesus.

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 Verse 19.

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 This is the testimony of John.

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 Verse 32.

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 And John bore witness.

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 And again, verse 34.

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 I have seen and I have borne witness.

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 This is the Son of God.

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 You see the point here?

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 John the Baptist was an eyewitness.

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 His record is an authentic witness of what he saw and know and encountered.

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 That he spoke with Jesus.

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 And this is what really happened.

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 And how did these five disciples or these five followers of Jesus come to know him?

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 Not through psychic meditation.

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 It's not through hallucination or drug-induced experimentation.

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 It's through the logic, rational testimony of eyewitnesses.

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 They've come to see.

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 They've come to experience.

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 They've reasoned with Jesus.

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 Look at what it says here.

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 Verse 41.

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 It says, Andrew found his brother Simon and he said to him, come we have found the Messiah.

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 And they brought him to Jesus.

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 Or verse 45.

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 Philip found Nathanael and said to him, we found the one that Moses and the prophets wrote about.

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 Jesus of Nazareth.

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 Come and see.

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 And of course, Nathanael is not convinced at all.

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 He says, you've got to be kidding me.

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 Who is this Nazareth guy?

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 He thinks this is a joke.

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 And he comes and he reasons with Jesus.

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 And he talks with him.

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 And he questions.

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 And he asks him things.

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 And as he comes, he sees Jesus himself.

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 He comes to believe.

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 Jesus doesn't beat him into submission.

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 Jesus doesn't emotionally manipulate him.

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 Jesus doesn't have the smoke machines and the lights dimmed and the E minor chord playing.

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 And just emotionally manipulate him to following him.

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 He reasons with him.

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 He argues with him.

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 And he shows Jesus really is the Christ.

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 And John wants his readers to know that what he says about Jesus Christ is historically verifiable, historically reliable, and accurate.

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 The Gospels are not just wishful thinking.

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 They're reliable facts of history.

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 John is saying, you can go and ask these people.

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 Go and find Simon Peter.

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 Go and find the disciples.

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 You ask them what their account was like.

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 This is, I'm not sure if you notice here, it says, in our Bible, actually, three times it says, verse 29, the next day, this is what happened.

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 Verse 35, the next day, then this happened.

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 Verse 43, then the next day, this happened.

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 In chapter 2, verse 1, on the third day, there was a wedding.

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 John is remembering, saying this happened, then this, then this, then this.

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 This isn't just a fictionalized account of kind of vaguely this happened.

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 He's keeping a diary.

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 Now, there's symbolism involved.

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 We'll talk about that next week.

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 But the point is, this is history.

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 This is what actually happened.

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 Now, we may say, okay, but that's back in that day and age.

00:15:08.379 --> 00:15:10.419
 I mean, we can't go and ask Andrew and Philip.

00:15:10.559 --> 00:15:12.539
 You know, they'd been dead 2,000 years ago.

00:15:13.100 --> 00:15:15.600
 So, what eyewitnesses are we meant to trust?

00:15:16.399 --> 00:15:18.419
 Well, we have the Bible.

00:15:19.059 --> 00:15:20.159
 We have the Scriptures.

00:15:20.159 --> 00:15:24.899
 You see, the Bible is, on one hand, it's God's Word to us.

00:15:25.219 --> 00:15:26.620
 That means it's authoritative.

00:15:27.000 --> 00:15:27.980
 We listen to it.

00:15:28.039 --> 00:15:29.179
 We submit our lives to it.

00:15:29.240 --> 00:15:31.159
 We align our lives with what God says.

00:15:31.259 --> 00:15:33.000
 God wants to speak to us through His Word.

00:15:33.699 --> 00:15:36.059
 But the Bible is not just a spiritual book.

00:15:36.120 --> 00:15:38.139
 It's also a historical document.

00:15:38.139 --> 00:15:48.279
 It consists of 60, 65, 66 historical documents that are written by, many of them, eyewitnesses of actual effect and what happened.

00:15:49.199 --> 00:15:57.059
 And the New Testament wasn't written by 12 guys around a campfire and said, hey, guys, let's write a spiritual book.

00:15:57.519 --> 00:15:59.419
 And we'll tell everyone that it's the Word of God.

00:15:59.480 --> 00:16:01.259
 Let's convince people about this new religion.

00:16:02.039 --> 00:16:04.679
 Actually, the Bible is written by many people who didn't know each other.

00:16:05.299 --> 00:16:06.439
 They had no relationship.

00:16:06.600 --> 00:16:09.700
 And they all wrote their own historical account of what happened.

00:16:10.259 --> 00:16:11.819
 And amazingly, it's unified.

00:16:12.460 --> 00:16:15.559
 It comes together with almost zero contradictions.

00:16:16.939 --> 00:16:22.139
 The Bible is one of the most reliable historical documents we've got from the ancient world.

00:16:22.679 --> 00:16:28.439
 In fact, far more reliable than almost most of the historical documents we've got in the Western world of other history that we believe.

00:16:28.440 --> 00:16:31.640
 Like Julius Caesar and Caesar's Gaelic Wars.

00:16:31.860 --> 00:16:34.020
 All these historical documents that we take as fact.

00:16:34.360 --> 00:16:37.600
 The Bible's got infinitely more evidence for its historicity.

00:16:38.180 --> 00:16:39.280
 Let me give you one example.

00:16:39.680 --> 00:16:41.960
 If you've got a Bible, go to Luke chapter 1.

00:16:43.040 --> 00:16:44.380
 This is Luke's gospel.

00:16:44.940 --> 00:16:45.800
 Luke was a doctor.

00:16:46.300 --> 00:16:48.000
 He was evidently very good at research.

00:16:48.600 --> 00:16:56.280
 And so a prominent member of society, a man called Theophilus, employs Luke to write a historic document of the life of Jesus.

00:16:56.480 --> 00:16:57.840
 Theophilus has heard about this man.

00:16:57.840 --> 00:16:58.980
 Jesus of Nazareth.

00:16:59.160 --> 00:17:01.100
 He wants to know if what he's heard is true.

00:17:01.360 --> 00:17:03.580
 And so he gets Luke to write this document.

00:17:03.720 --> 00:17:05.579
 Look at how Luke starts his gospel.

00:17:05.720 --> 00:17:06.400
 He says this.

00:17:06.400 --> 00:17:36.140
 See what Luke's saying there?

00:17:36.140 --> 00:17:38.180
 He's saying, listen, we've all heard about Jesus.

00:17:38.400 --> 00:17:43.560
 Others have taken upon themselves to write biographies like Mark and Matthew and John.

00:17:43.880 --> 00:17:47.460
 But I also wanted to do my own research and to find out, is this true?

00:17:47.880 --> 00:17:55.380
 And I've written an orderly account that you may have certainty concerning the eyewitness historicity that Jesus is who he said he is.

00:17:55.380 --> 00:17:57.120
 Friends, the point is this.

00:17:57.120 --> 00:17:58.620
 How does Jesus come to us?

00:17:59.020 --> 00:18:00.600
 He comes to us intelligently.

00:18:00.720 --> 00:18:02.420
 He comes to us and says, listen to the evidence.

00:18:02.820 --> 00:18:03.620
 Examine the evidence.

00:18:03.760 --> 00:18:05.140
 Listen to the eyewitnesses.

00:18:06.020 --> 00:18:07.620
 On that note, side note here.

00:18:08.120 --> 00:18:12.500
 In five weeks time, we're going to have a seminar after church on evidence for the resurrection.

00:18:13.220 --> 00:18:16.620
 If you're someone that wondering, hey, is it really true that Jesus rose again?

00:18:17.079 --> 00:18:19.019
 I mean, maybe he just rose in people's hearts.

00:18:19.099 --> 00:18:21.000
 Maybe it's just a spiritual resurrection.

00:18:21.199 --> 00:18:23.179
 No, no, there's a bodily, physical resurrection.

00:18:23.819 --> 00:18:25.059
 Have you ever examined the evidence?

00:18:25.519 --> 00:18:28.799
 Five weeks time, we're going to talk about that after church in the seminar.

00:18:28.799 --> 00:18:33.579
 This morning, as we were leaving our house, we had a brief conversation with our neighbor.

00:18:33.700 --> 00:18:36.099
 We've got a new neighbor across the way from us.

00:18:36.539 --> 00:18:45.099
 And he was telling us how he has just converted to Judaism because his wife is Jewish and he's converted.

00:18:45.720 --> 00:18:47.720
 And he said to her, how's that going for you?

00:18:48.159 --> 00:18:49.839
 And he said, well, yeah, it's been good.

00:18:49.839 --> 00:18:54.279
 At the end of the day, all that really matters is whether it adds something to your life.

00:18:54.339 --> 00:18:56.220
 And in my life, it's really added something.

00:18:56.299 --> 00:18:57.059
 It's been beneficial.

00:18:57.059 --> 00:19:01.639
 Well, it's true that religion and faith should add something to your life.

00:19:01.740 --> 00:19:02.579
 It should be beneficial.

00:19:03.259 --> 00:19:06.399
 But at the end of the day, I think what matters is, is it true?

00:19:07.240 --> 00:19:07.740
 Is it true?

00:19:07.819 --> 00:19:10.339
 I mean, if it's not true, it's all just made up nonsense.

00:19:10.599 --> 00:19:12.539
 And it doesn't matter if it adds value to your life.

00:19:12.579 --> 00:19:13.659
 If it's not true, it's not true.

00:19:14.779 --> 00:19:16.480
 Friends, John wants us to know.

00:19:17.179 --> 00:19:18.399
 Jesus is who he said he is.

00:19:18.419 --> 00:19:19.039
 It's true.

00:19:19.659 --> 00:19:21.240
 This isn't just wishful thinking.

00:19:21.839 --> 00:19:23.500
 This is what he wants us to believe.

00:19:23.779 --> 00:19:25.859
 Christianity doesn't mean switching off your brains.

00:19:25.859 --> 00:19:28.199
 Faith and science are not opposed to each other.

00:19:28.639 --> 00:19:29.719
 They're not mutually exclusive.

00:19:30.779 --> 00:19:33.000
 Having faith doesn't mean a leap in the dark.

00:19:33.639 --> 00:19:34.879
 Jesus is who he said he is.

00:19:34.939 --> 00:19:36.599
 But John says, don't just take it from me.

00:19:37.059 --> 00:19:38.479
 Ask the eyewitnesses.

00:19:39.219 --> 00:19:41.419
 Jesus comes to us intellectually.

00:19:42.339 --> 00:19:45.439
 Christian faith is, but Christian faith is not merely intellectual.

00:19:46.000 --> 00:19:47.099
 It's not merely true.

00:19:47.559 --> 00:19:48.719
 It's also personal.

00:19:48.819 --> 00:19:49.559
 That's the second thing.

00:19:49.659 --> 00:19:51.740
 Jesus comes to us personally.

00:19:51.740 --> 00:19:54.620
 Look again at our passage.

00:19:54.740 --> 00:19:59.420
 Look at Jesus' interactions with both Simon Peter and then Nathaniel.

00:19:59.480 --> 00:20:02.759
 Look at first what he says to Simon Peter in verse 44.

00:20:03.660 --> 00:20:06.460
 He says to him here, he says, sorry, verse 42.

00:20:06.620 --> 00:20:09.420
 He says, you are Simon, the son of John.

00:20:09.660 --> 00:20:11.460
 You will be called Kephas or Peter.

00:20:11.460 --> 00:20:17.319
 Now it seems this is maybe the first time that Simon, later to be called Peter, is meeting Jesus.

00:20:18.259 --> 00:20:22.079
 He doesn't know Jesus, and yet Jesus knows all about him.

00:20:22.440 --> 00:20:22.559
 Right?

00:20:23.660 --> 00:20:29.019
 And it's as if Jesus is saying, Simon, you are just learning about me, but I know all about you.

00:20:29.660 --> 00:20:36.860
 And one of the things we read in Luke's gospel, when Simon, later called Peter, discovers that Jesus knows him inside out.

00:20:36.859 --> 00:20:38.619
 Actually, Simon's a bit petrified.

00:20:38.740 --> 00:20:40.259
 He doesn't like the idea of this.

00:20:40.619 --> 00:20:43.939
 Because Simon, like probably all of us, has got some baggage in his life.

00:20:44.459 --> 00:20:46.339
 There's some skeletons in his closet.

00:20:46.479 --> 00:20:49.899
 He's not sure if he wants everybody to know him that deeply.

00:20:50.019 --> 00:20:52.459
 And so Simon cries out, he says, away from me, Lord.

00:20:52.500 --> 00:20:53.500
 I'm a sinful man.

00:20:54.039 --> 00:20:55.639
 Jesus, you don't want anything to do with me.

00:20:56.339 --> 00:21:01.799
 But Jesus, of course, knows everything about him and hasn't come to embarrass him or shame him.

00:21:02.319 --> 00:21:03.859
 He's come to meet him with grace.

00:21:03.859 --> 00:21:08.359
 Jesus is so gracious, he hasn't come to condemn Simon.

00:21:08.859 --> 00:21:10.740
 He's come to meet his shame with grace.

00:21:11.639 --> 00:21:13.059
 And Jesus knows everything about us.

00:21:13.879 --> 00:21:15.019
 He knows our family stories.

00:21:15.159 --> 00:21:15.899
 He knows our history.

00:21:16.579 --> 00:21:17.339
 He knows our struggles.

00:21:17.519 --> 00:21:18.359
 He knows our difficulty.

00:21:19.019 --> 00:21:22.659
 He knows everything about us, and he calls us to follow him as we are.

00:21:23.619 --> 00:21:28.419
 I think of the story we're going to talk about in a few weeks' time of Jesus meets a woman at a well one day.

00:21:28.479 --> 00:21:30.419
 And the woman is also a life full of shame.

00:21:30.879 --> 00:21:31.779
 She's there on her own.

00:21:31.779 --> 00:21:33.779
 She's an outcast from the rest of her village.

00:21:34.240 --> 00:21:36.619
 And he says to her, hey, why don't you go call your husband?

00:21:36.799 --> 00:21:38.139
 And she says, I don't have a husband.

00:21:38.899 --> 00:21:40.039
 And Jesus says, that's right.

00:21:40.119 --> 00:21:43.240
 You've had five husbands, and the man you're with now is not really your husband, is he?

00:21:43.859 --> 00:21:45.740
 Jesus knows everything about her.

00:21:46.139 --> 00:21:48.119
 First time he's met her, but he knows her whole story.

00:21:49.099 --> 00:21:53.639
 And yet, amazingly, Jesus meets her shame with grace.

00:21:53.640 --> 00:21:59.900
 And she runs off to the village, and she says, I've just met somebody that knows everything about me and just told me my whole life story.

00:22:00.020 --> 00:22:01.000
 Could he be the Messiah?

00:22:01.000 --> 00:22:06.500
 But for her, the fact that Jesus knows everything about her is not bad news.

00:22:06.900 --> 00:22:07.880
 It's good news.

00:22:08.220 --> 00:22:12.940
 Because for the first time in her life, here is somebody who knows her and yet loves her.

00:22:12.940 --> 00:22:19.940
 Her whole life, she's been used and abused, taken advantage of by men that don't really care to know her and don't really love her.

00:22:20.340 --> 00:22:26.080
 But here is a man that knows her inside out, knows everything about her, and yet loves her.

00:22:26.079 --> 00:22:29.699
 And he meets her guilt with grace and with kindness.

00:22:30.419 --> 00:22:38.019
 And so, what's interesting is, John writes and he says, many from that town believed in him because of the woman's testimony.

00:22:38.699 --> 00:22:39.799
 The eyewitness testimony.

00:22:40.720 --> 00:22:43.839
 The point is, Jesus calls us to himself personally.

00:22:44.079 --> 00:22:45.539
 He doesn't just call us intellectually.

00:22:46.039 --> 00:22:51.519
 He says, you and your life and your story, I'm interested in you, and I want you to come and follow me.

00:22:52.000 --> 00:22:53.839
 And look at how we see this with Nathaniel.

00:22:53.839 --> 00:22:54.839
 Look at verse 47.

00:22:54.839 --> 00:22:55.359
 Verse 47.

00:22:55.480 --> 00:22:56.919
 The point is made clearly.

00:22:57.039 --> 00:23:00.759
 Remember how condescending Nathaniel is about Jesus?

00:23:00.939 --> 00:23:02.879
 He says, honestly, who's this guy from Nazareth?

00:23:03.000 --> 00:23:04.059
 I mean, like, come on.

00:23:04.319 --> 00:23:05.559
 Why are you bringing me to him?

00:23:06.119 --> 00:23:06.879
 Verse 47.

00:23:07.159 --> 00:23:14.199
 Jesus saw Nathaniel coming towards him and says, ah, behold, here is an Israelite in whom there is no deceit.

00:23:14.899 --> 00:23:17.019
 And Nathaniel says, how do you know me?

00:23:17.659 --> 00:23:17.899
 Right?

00:23:18.559 --> 00:23:19.399
 Have you been watching me?

00:23:19.759 --> 00:23:24.720
 And Jesus says, before Philip called you, when you were under the fig tree, I saw you.

00:23:25.399 --> 00:23:27.599
 Now, Jesus tells two things about Nathaniel.

00:23:28.240 --> 00:23:31.299
 Firstly, he tells Nathaniel what's going on in his heart.

00:23:31.919 --> 00:23:36.799
 He says, Nathaniel, in the deepest part, the most secret place of your heart, I know what's going on in there.

00:23:37.279 --> 00:23:38.240
 I can see you.

00:23:38.299 --> 00:23:39.240
 I know you.

00:23:40.220 --> 00:23:42.200
 But the other thing is, look what else.

00:23:42.240 --> 00:23:46.180
 He says, before Philip called you, when you were under the fig tree, I saw you.

00:23:46.680 --> 00:23:50.079
 Now, nobody really knows what Nathaniel was doing under this fig tree, right?

00:23:50.599 --> 00:23:53.859
 But evidently, it was something, Nathaniel wasn't having a nap.

00:23:54.500 --> 00:23:54.740
 Okay?

00:23:55.139 --> 00:23:56.659
 There was something deep going on.

00:23:56.759 --> 00:23:59.099
 Nathaniel was obviously wrestling with something.

00:23:59.799 --> 00:24:01.480
 Maybe he was having arguments with somebody.

00:24:02.160 --> 00:24:04.099
 Maybe he was praying.

00:24:04.299 --> 00:24:05.860
 Maybe he was confessing some sin.

00:24:05.940 --> 00:24:06.980
 Maybe he was repenting.

00:24:07.380 --> 00:24:13.279
 Maybe he had just been exposed to something in his life that was out of kilter with his faith, was being exposed.

00:24:13.380 --> 00:24:14.539
 And maybe he was repenting.

00:24:14.599 --> 00:24:18.339
 Maybe he was saying, God, where's this Messiah that you've been promising for all these years?

00:24:18.559 --> 00:24:20.099
 I thought the Messiah was going to come.

00:24:20.519 --> 00:24:24.299
 But whatever's going on, Nathaniel is wrestling deeply with something.

00:24:24.699 --> 00:24:28.919
 Because Jesus says to him, hey, Nathaniel, I saw you under the fig tree.

00:24:28.980 --> 00:24:29.959
 I saw what you're wrestling.

00:24:30.079 --> 00:24:31.859
 I know what is going on inside you.

00:24:31.919 --> 00:24:33.500
 And what are Nathaniel's next words?

00:24:34.059 --> 00:24:37.359
 He says, oh my goodness, you are the son of God.

00:24:37.919 --> 00:24:38.899
 You are the king of Israel.

00:24:39.519 --> 00:24:42.359
 We don't know exactly what Nathaniel is going through, but Jesus knew.

00:24:42.980 --> 00:24:48.179
 And Jesus put his finger on a very deep and profound part of his life and saying, Nathaniel, I know you.

00:24:48.180 --> 00:24:50.360
 I've come for you.

00:24:50.640 --> 00:24:52.279
 I've come that you might follow me.

00:24:53.660 --> 00:24:54.860
 Friends, what's the point here?

00:24:55.660 --> 00:24:59.600
 Jesus knows the best about us and the worst about us.

00:25:00.400 --> 00:25:02.799
 He knows, and he calls us to himself nonetheless.

00:25:03.100 --> 00:25:04.039
 He knows our past.

00:25:05.000 --> 00:25:06.080
 He knows our failings.

00:25:06.920 --> 00:25:08.560
 He knows the sins that we've committed.

00:25:08.720 --> 00:25:12.920
 And he knows the sins that others have committed against us and have left us traumatized.

00:25:13.480 --> 00:25:17.000
 He knows the things that we've done which we wish we could undo and take back.

00:25:17.900 --> 00:25:20.400
 He knows the dreams that we're chasing.

00:25:20.859 --> 00:25:22.900
 He knows the longings that we carry.

00:25:23.559 --> 00:25:26.440
 He knows the things that keep us awake at night and that are on our mind.

00:25:26.660 --> 00:25:29.559
 The things that cause us to toss and turn in bed that we can't sleep.

00:25:30.119 --> 00:25:32.079
 He knows everything about us.

00:25:32.299 --> 00:25:33.740
 The best and the worst.

00:25:33.859 --> 00:25:35.200
 And he says, come.

00:25:35.940 --> 00:25:36.900
 Come and follow me.

00:25:37.039 --> 00:25:38.559
 Come and experience my grace.

00:25:38.980 --> 00:25:40.059
 With all your baggage.

00:25:40.180 --> 00:25:41.559
 With everything there is about you.

00:25:42.119 --> 00:25:43.160
 Come, I want you.

00:25:43.740 --> 00:25:44.980
 I want you to follow me.

00:25:44.980 --> 00:25:46.799
 Come and find your rest in me.

00:25:46.860 --> 00:25:49.779
 In a sense, Jesus is so unlike us, isn't he?

00:25:50.279 --> 00:25:53.400
 He doesn't size us up and say, what university did you go to?

00:25:53.480 --> 00:25:54.319
 What degree do you have?

00:25:54.660 --> 00:25:55.400
 What's your job?

00:25:56.339 --> 00:25:57.500
 How much do you earn?

00:25:57.500 --> 00:26:01.640
 Jesus doesn't go on a dating app to see our profile.

00:26:02.339 --> 00:26:07.019
 He doesn't do a matchment test before just to see how compatible we are.

00:26:07.519 --> 00:26:08.400
 Jesus knows everything.

00:26:09.000 --> 00:26:09.759
 And he says, come.

00:26:09.839 --> 00:26:10.839
 I want you.

00:26:11.240 --> 00:26:12.960
 I want you to follow me.

00:26:13.819 --> 00:26:16.240
 And Jesus calls us personally.

00:26:16.240 --> 00:26:19.460
 However, I must warn you.

00:26:20.599 --> 00:26:23.759
 In one sense, Jesus calls us to follow him just as we are.

00:26:23.839 --> 00:26:25.380
 He doesn't ask us to clean up our lives.

00:26:25.460 --> 00:26:27.000
 He doesn't say, listen, sort yourselves out.

00:26:27.319 --> 00:26:31.200
 And when you've got it all in order, when your life is good, then you can follow me.

00:26:31.460 --> 00:26:32.539
 He says, as you are.

00:26:32.940 --> 00:26:34.700
 With all your baggage, come and follow me.

00:26:35.359 --> 00:26:40.039
 But on the other hand, he calls us as we are, but he doesn't leave us as we are.

00:26:40.539 --> 00:26:43.559
 He says, if you're going to follow me, I'm going to change you.

00:26:44.240 --> 00:26:45.599
 And that leads us to the third point.

00:26:45.700 --> 00:26:47.079
 Jesus calls us intelligently.

00:26:47.519 --> 00:26:48.599
 He calls us personally.

00:26:49.119 --> 00:26:51.359
 But thirdly, he calls us profoundly.

00:26:52.019 --> 00:26:54.220
 He calls us to change us.

00:26:55.759 --> 00:26:58.200
 This is probably my favorite part of this passage.

00:26:58.419 --> 00:27:01.679
 Look at how both these sections end.

00:27:02.299 --> 00:27:07.139
 They both end with Jesus promising that something profound is going to happen to these two men

00:27:07.139 --> 00:27:09.440
 that are thinking about following Jesus.

00:27:10.019 --> 00:27:12.700
 Look at what he says to Simon Peter, verse 42.

00:27:12.700 --> 00:27:16.420
 Jesus looks at him and says, you are Simon, son of John.

00:27:16.840 --> 00:27:19.700
 You shall be called Kephas, which means Peter.

00:27:20.140 --> 00:27:21.539
 What's the significance of this?

00:27:21.940 --> 00:27:27.819
 In the Bible, whenever Jesus renames somebody or God renames somebody,

00:27:28.180 --> 00:27:29.880
 it's because their life is about to change.

00:27:30.360 --> 00:27:33.500
 Or whenever somebody's life is about to change, God renames them.

00:27:33.700 --> 00:27:35.440
 So Abram becomes Abraham.

00:27:36.059 --> 00:27:37.860
 Jacob becomes Israel.

00:27:37.859 --> 00:27:42.139
 Saul becomes Paul.

00:27:42.459 --> 00:27:43.899
 Sarai becomes Sarah.

00:27:44.699 --> 00:27:48.059
 Whenever there's a profound moment of change, God renames someone.

00:27:48.139 --> 00:27:52.479
 It's like he's saying, I'm going to give you not just a new name, but a new identity, a new person.

00:27:52.579 --> 00:27:54.959
 Something in your heart is going to change.

00:27:54.960 --> 00:28:00.460
 You know, in some church traditions, when you get baptized, they ask you,

00:28:00.680 --> 00:28:03.240
 what name do you want to be called after you're baptized?

00:28:03.960 --> 00:28:06.900
 And it's kind of saying, your old life is being buried.

00:28:07.259 --> 00:28:08.579
 You're united with Christ.

00:28:08.680 --> 00:28:10.279
 You're dead in his death.

00:28:10.559 --> 00:28:12.640
 And you're going to be raised out of the water a new person.

00:28:12.819 --> 00:28:15.579
 You go into the water of Martha, you come out Mary.

00:28:15.840 --> 00:28:18.140
 You go in Saul, you're going to come out Paul.

00:28:18.620 --> 00:28:21.480
 Some people ask you, do you want a new name when you get baptized?

00:28:21.480 --> 00:28:23.759
 And it symbolizes God is changing you.

00:28:23.799 --> 00:28:25.360
 Something deep and profound is happening.

00:28:26.120 --> 00:28:33.599
 When Jesus says to Simon, you will be called Peter, he's giving him a new identity, a new calling, a brand new start.

00:28:34.579 --> 00:28:41.640
 And friends, at the heart of Christianity, in some ways, is the claim that because Jesus Christ is a person, not just an idea,

00:28:41.640 --> 00:28:53.700
 because he's God, not just merely a man, and because he's good and kind and gracious and merciful, not capricious and arrogant and harsh,

00:28:54.280 --> 00:29:07.880
 encountering him changes you profoundly, deeply, in a deep soul heart kind of way, fundamentally, in the depth of our core and in the depth of our being.

00:29:07.880 --> 00:29:10.840
 It's why the Apostle Paul says, my old life has died.

00:29:11.960 --> 00:29:13.420
 I've risen with Christ.

00:29:13.520 --> 00:29:16.400
 Not self-improvement, death, resurrection.

00:29:16.560 --> 00:29:17.420
 I'm a new person.

00:29:18.020 --> 00:29:19.280
 God has changed me.

00:29:19.780 --> 00:29:21.340
 And that's what's going on with Peter here.

00:29:22.000 --> 00:29:29.560
 Simon Peter, when he follows him, friends, and that, dear friend, is what must happen to all of us who claim to follow Jesus.

00:29:29.559 --> 00:29:35.419
 When we follow him, he will come and move and he will recalibrate our hearts.

00:29:36.159 --> 00:29:38.139
 He will change us in a deep and profound way.

00:29:38.240 --> 00:29:45.480
 Friends, for those of us that follow Jesus, we must examine whether, in fact, has there been any change in our lives?

00:29:46.359 --> 00:29:48.339
 Is there any evidence of change in our lives?

00:29:49.139 --> 00:29:51.099
 Have our tastes, our desires changed?

00:29:51.299 --> 00:29:52.599
 Has our language changed?

00:29:53.240 --> 00:29:54.839
 Have our relationships changed at all?

00:29:55.740 --> 00:29:58.960
 Friends, if you're a follower of Jesus, has God actually changed you in any way?

00:29:59.559 --> 00:30:05.519
 Scripture tells us that when we encounter the living God, we will not be left the same.

00:30:06.879 --> 00:30:10.960
 I think, if you don't mind me saying, I think Jacka at the back is one of the great stories of this.

00:30:11.059 --> 00:30:13.379
 Jacka became a Christian just under two years ago.

00:30:14.659 --> 00:30:16.000
 Her father witnessed to her.

00:30:16.599 --> 00:30:20.619
 And one day, she's told testimony, about two years ago, in April, I think it was,

00:30:21.059 --> 00:30:23.799
 gets on her knees in the living room of her apartment and says,

00:30:23.799 --> 00:30:25.519
 God, if you are real, I need you.

00:30:25.619 --> 00:30:26.519
 I surrender to you.

00:30:26.579 --> 00:30:27.200
 Have your way.

00:30:27.819 --> 00:30:29.440
 God had been chasing her and pursuing her.

00:30:30.299 --> 00:30:34.099
 And then Jacka told me, after about a week, she finds her language has changed.

00:30:34.200 --> 00:30:36.619
 She's suddenly, she's not using the same words she used to use.

00:30:37.359 --> 00:30:39.679
 And her vocabulary has changed.

00:30:40.579 --> 00:30:43.859
 And then after a few weeks, actually, her previous desires have changed.

00:30:43.919 --> 00:30:45.859
 She goes out with a friend, she still has the same friends,

00:30:46.379 --> 00:30:48.119
 but she doesn't do the same things she used to do.

00:30:48.619 --> 00:30:52.759
 Actually, her desires, the things that she used to do, doesn't have a desire to do them anymore.

00:30:53.279 --> 00:30:55.679
 God changed her radically in a couple of weeks.

00:30:55.680 --> 00:30:57.500
 I think I've told you the story before.

00:30:57.900 --> 00:31:02.560
 In the great Welsh revival, 1904 in Wales, they had a big problem in their towns.

00:31:03.039 --> 00:31:07.200
 Because when revival came, so many people changed and changed their language,

00:31:07.720 --> 00:31:11.299
 that the owners of the mines and the farms wouldn't swear anymore.

00:31:11.700 --> 00:31:14.920
 And the farm animals didn't know how to listen to their instructions,

00:31:15.060 --> 00:31:17.440
 because previously, they would only swear at their animals.

00:31:17.740 --> 00:31:19.080
 You, beep, beep, beep, beep.

00:31:19.160 --> 00:31:19.980
 Come and get a beep.

00:31:20.080 --> 00:31:20.560
 Move on.

00:31:20.559 --> 00:31:24.299
 And now, suddenly, they become Christians, and they say, hey, come along.

00:31:24.399 --> 00:31:24.919
 Come with me.

00:31:25.000 --> 00:31:27.299
 And their animals didn't know this new language.

00:31:27.799 --> 00:31:31.159
 They'd only been sworn at for all their lives, because God changed the town.

00:31:31.619 --> 00:31:34.059
 And the bars closed down, because there was no more business.

00:31:34.720 --> 00:31:36.359
 And the sex industry closed down.

00:31:36.879 --> 00:31:39.200
 Friends, Jesus comes, and He changes us.

00:31:39.279 --> 00:31:41.720
 I heard a story recently of a church I know,

00:31:42.399 --> 00:31:45.440
 where they interviewed a guy on stage, and they said,

00:31:45.659 --> 00:31:47.339
 how long have you been coming to this church?

00:31:47.899 --> 00:31:50.279
 And he said, 15 years I've been a member of this church.

00:31:50.679 --> 00:31:52.679
 And how long have you been playing in the worship team?

00:31:53.019 --> 00:31:56.299
 Oh, 13 years I've been a musician, a worship leader in this church.

00:31:56.859 --> 00:31:58.039
 How long have you been a Christian?

00:31:58.879 --> 00:31:59.799
 Only three months.

00:32:00.839 --> 00:32:02.859
 And for 15 years, he thought he was a Christian.

00:32:03.000 --> 00:32:05.819
 Came every Sunday, played in the worship team, thought he knew Jesus.

00:32:06.299 --> 00:32:07.240
 His life hadn't changed.

00:32:07.839 --> 00:32:09.419
 But then one day, his eyes was opened.

00:32:09.720 --> 00:32:11.819
 And he realized, something's changing in my life.

00:32:11.859 --> 00:32:14.799
 And he came to realize, actually, he only came to encounter Jesus then.

00:32:14.799 --> 00:32:18.759
 Friends, are you someone who thinks you're a Christian,

00:32:19.480 --> 00:32:20.980
 but actually you've never encountered Jesus?

00:32:21.919 --> 00:32:23.000
 Maybe you've been a member here.

00:32:23.099 --> 00:32:25.359
 Maybe you're a deacon, a small group leader.

00:32:25.899 --> 00:32:26.819
 Maybe you're one of the leaders.

00:32:27.779 --> 00:32:31.599
 Friends, when Jesus comes into our life, He changes us profoundly.

00:32:32.259 --> 00:32:34.799
 And for some of us, it might be radical, like Jack, in a few weeks.

00:32:34.859 --> 00:32:35.720
 You see and notice the difference?

00:32:36.059 --> 00:32:37.139
 Some, it's just internal.

00:32:37.419 --> 00:32:40.700
 But over the months and the years, it grows more and more external.

00:32:41.200 --> 00:32:42.840
 Jesus comes and He changes us.

00:32:42.880 --> 00:32:48.620
 He calls us to Himself, to encounter Him profoundly, deeply, in a deep heart way.

00:32:48.680 --> 00:32:50.240
 And we see the same with Nathanael.

00:32:50.440 --> 00:32:52.580
 And look at what happens here.

00:32:52.900 --> 00:32:54.840
 Nathanael comes to Him and He says,

00:32:55.400 --> 00:32:56.759
 Jesus, how do you know me?

00:32:57.480 --> 00:32:58.440
 And Jesus answered him,

00:32:58.440 --> 00:33:01.019
 Before Philip called you and you under the fig tree, I saw you.

00:33:01.860 --> 00:33:03.319
 Nathanael answered him, verse 49,

00:33:03.559 --> 00:33:05.640
 Rabbi, you are the Son of God.

00:33:05.720 --> 00:33:06.500
 You're the King of Israel.

00:33:07.299 --> 00:33:10.420
 Jesus said, because I said to you, I saw you, do you believe?

00:33:11.140 --> 00:33:15.799
 And then, for the first time, Jesus uses the word plural, the word you for plural.

00:33:15.900 --> 00:33:17.180
 Now He's talking to all the disciples.

00:33:17.319 --> 00:33:18.180
 He's talking to all of us.

00:33:18.200 --> 00:33:21.319
 And He says, you will see greater things than this.

00:33:21.920 --> 00:33:24.079
 And then He said, truly, truly, I say to you,

00:33:24.079 --> 00:33:29.700
 you all will see heaven opened, the angels of God ascending and descending on the Son of Man.

00:33:30.160 --> 00:33:32.039
 What on earth is Jesus talking about?

00:33:32.700 --> 00:33:34.799
 Well, there's a story in the Old Testament.

00:33:34.799 --> 00:33:35.839
 Jacob.

00:33:36.639 --> 00:33:39.399
 And Jacob was a bit of a scoundrel.

00:33:39.940 --> 00:33:43.399
 He was a liar, a cheat, a bit of a deceiver, a manipulator.

00:33:44.000 --> 00:33:50.119
 And Jacob runs away from home because he had cheated his brother, the older brother, out of the family blessing.

00:33:51.059 --> 00:33:52.559
 And so Jacob is on the run.

00:33:52.779 --> 00:33:55.559
 And so he's run away from home and he's sleeping under the stars.

00:33:56.220 --> 00:33:59.819
 And one night he's sleeping and he has a dream.

00:33:59.819 --> 00:34:05.720
 And in this dream, he sees a staircase or a ladder going up to heaven between earth and heaven.

00:34:06.240 --> 00:34:10.860
 And on the staircase are angels ascending and descending, ascending and descending.

00:34:11.519 --> 00:34:13.799
 And in his dream, God comes to him and speaks to him.

00:34:13.840 --> 00:34:17.599
 The God that he doesn't know personally, but he's heard about from his father.

00:34:17.599 --> 00:34:22.599
 And God speaks to him and says, I'm the God of your fathers, the one who's made promises to your people.

00:34:22.819 --> 00:34:27.719
 And then God says, behold, I am with you and I will keep you wherever you go.

00:34:28.119 --> 00:34:29.779
 I will bring you back this land.

00:34:29.920 --> 00:34:32.940
 I will not leave you until I've done what I promised you.

00:34:32.940 --> 00:34:37.619
 And Jacob wakes up from his sleep, wakes up from his dream.

00:34:38.320 --> 00:34:40.360
 And he says this.

00:34:40.880 --> 00:34:44.360
 He says, surely the Lord is in this place and I did not know it.

00:34:45.200 --> 00:34:51.480
 And Jacob, the scoundrel, this kind of deceiving, manipulating guy, encounters God for the first time in his life.

00:34:51.760 --> 00:34:53.980
 And he realizes God is gracious.

00:34:54.179 --> 00:34:55.139
 God has come to him.

00:34:55.500 --> 00:34:57.960
 And he says, God is in this place, but I did not know it.

00:34:58.139 --> 00:34:59.440
 How awesome this place.

00:34:59.440 --> 00:35:02.960
 This is none other than the house of God, the gate of heaven.

00:35:03.820 --> 00:35:07.059
 And in some ways, for the first time, God reveals himself to Jacob.

00:35:07.519 --> 00:35:09.700
 And Jacob's life starts to change.

00:35:10.320 --> 00:35:12.099
 He doesn't, he's not perfect automatically.

00:35:12.519 --> 00:35:17.579
 He then goes to his uncle Laban and his uncle Laban is also a deceitful, manipulative guy.

00:35:18.159 --> 00:35:20.179
 Laban cheats to him and lies to him.

00:35:20.480 --> 00:35:23.400
 And Jacob doesn't treat Laban the way he would have previously.

00:35:23.880 --> 00:35:24.740
 He's faithful.

00:35:25.099 --> 00:35:25.820
 He serves.

00:35:26.099 --> 00:35:27.360
 He honors his word.

00:35:27.360 --> 00:35:30.900
 And Jacob is starting to become a different person.

00:35:31.099 --> 00:35:31.680
 Do you see what happened?

00:35:32.099 --> 00:35:34.780
 He encountered God and he's starting to change.

00:35:35.400 --> 00:35:36.480
 But this is what happens.

00:35:37.019 --> 00:35:43.880
 When Jacob, at this moment, discovers the God of the universe, the God of all creation is in his midst.

00:35:44.360 --> 00:35:50.099
 And he's come down to meet him, not in judgment, but in grace.

00:35:50.099 --> 00:35:52.599
 Not to give Jacob what he deserves.

00:35:52.980 --> 00:35:54.860
 He's come to save him.

00:35:55.400 --> 00:35:56.719
 To rescue him.

00:35:57.259 --> 00:35:58.519
 To heal him.

00:35:58.920 --> 00:36:00.319
 To change him.

00:36:00.759 --> 00:36:04.860
 When Jacob realizes God has come to him, not in judgment, but in grace.

00:36:05.219 --> 00:36:08.239
 The wheels of change start to turn in his heart.

00:36:08.779 --> 00:36:10.659
 And he starts to become a different person.

00:36:11.619 --> 00:36:11.779
 Okay.

00:36:11.780 --> 00:36:14.340
 Jesus takes this example.

00:36:14.540 --> 00:36:16.860
 Because remember, Jacob saw the angels ascending and descending.

00:36:17.060 --> 00:36:18.300
 Jesus takes this example.

00:36:18.540 --> 00:36:20.760
 The same scene of angels ascending and descending.

00:36:21.440 --> 00:36:24.900
 And for the first time, he speaks to Nathaniel and all the disciples in plural.

00:36:25.040 --> 00:36:26.019
 He speaks to you and I.

00:36:26.100 --> 00:36:28.260
 And he says, this is what will happen to you.

00:36:28.960 --> 00:36:31.480
 When you come to Jesus and you see him.

00:36:31.519 --> 00:36:32.580
 And you find out who he is.

00:36:32.600 --> 00:36:33.420
 And you follow him.

00:36:33.920 --> 00:36:38.320
 What you'll discover is that the God of the universe has come to us.

00:36:38.700 --> 00:36:39.639
 In our midst.

00:36:40.200 --> 00:36:41.079
 Not in judgment.

00:36:41.700 --> 00:36:43.079
 Not to give us what we deserve.

00:36:43.740 --> 00:36:45.039
 He's come to save us.

00:36:45.680 --> 00:36:47.000
 He's come to rescue us.

00:36:47.579 --> 00:36:48.900
 He's come to redeem us.

00:36:49.420 --> 00:36:50.559
 He's come to heal us.

00:36:50.940 --> 00:36:53.740
 And when that happens, it will change you.

00:36:53.920 --> 00:36:56.940
 It will profoundly and deeply change your identity.

00:36:57.440 --> 00:36:58.280
 Your view of life.

00:36:58.579 --> 00:36:59.519
 How you view yourself.

00:36:59.840 --> 00:37:01.300
 It will change your calling, your purpose.

00:37:01.480 --> 00:37:02.240
 It will change you.

00:37:03.000 --> 00:37:08.979
 Friends, the gospel says that because of our sin and our rebellion to God, we all need to change.

00:37:10.019 --> 00:37:15.119
 But the gospel says because Jesus Christ loves us so much, all of us can change.

00:37:15.579 --> 00:37:17.299
 Because he came to change us.

00:37:17.819 --> 00:37:19.159
 And so how does Jesus call us?

00:37:19.159 --> 00:37:21.299
 Not superficially, but deeply.

00:37:22.399 --> 00:37:22.839
 Profoundly.

00:37:23.799 --> 00:37:24.239
 Purposefully.

00:37:24.639 --> 00:37:27.559
 In a way that will recalibrate the core of who we are.

00:37:27.639 --> 00:37:31.519
 You know, if something is off-kilter, it needs to be recalibrated.

00:37:31.519 --> 00:37:32.440
 It needs to be reset.

00:37:32.820 --> 00:37:33.659
 Set to true north.

00:37:33.780 --> 00:37:38.079
 Jesus will recalibrate the hearts, our hearts and our lives so that we know him.

00:37:38.400 --> 00:37:44.440
 The God of the universe has opened up the heavens and has come down in order to reconcile us to himself that we may know him.

00:37:44.440 --> 00:37:53.400
 So at the end of two years, Lee Strobel does an investigation to prove his wife wrong, to prove Christianity a sham.

00:37:54.179 --> 00:37:55.659
 But his life changes.

00:37:56.420 --> 00:38:02.519
 He comes to believe not only that Jesus Christ is true and real, believes that Christianity is real.

00:38:03.280 --> 00:38:08.639
 He decides to commit himself as a follower of Jesus, as a disciple of Jesus, and to call him God and King.

00:38:09.219 --> 00:38:11.279
 Listen to how Lee Strobel ends his book.

00:38:11.379 --> 00:38:14.319
 He says, or in one of his, sorry, one of his books, he says this.

00:38:14.319 --> 00:38:15.400
 I have traveled the world.

00:38:15.679 --> 00:38:17.299
 I have searched high and low.

00:38:17.799 --> 00:38:24.859
 I have found nothing that satisfies the mind, but also my heart and the deepest longings of my soul, like Jesus does.

00:38:25.500 --> 00:38:28.440
 Jesus is not only the truth, the way, the life.

00:38:28.879 --> 00:38:30.279
 He is personal to me.

00:38:30.280 --> 00:38:38.920
 He is my way, my truth, my life, just as he can be for anyone who reaches out and is willing to follow him.

00:38:39.640 --> 00:38:40.860
 So friends, what about you?

00:38:41.860 --> 00:38:43.080
 Are you a follower of Jesus?

00:38:44.400 --> 00:38:52.300
 Jesus is not calling us just to simply follow him in name, someone who vaguely ascends to most of what's in the Bible.

00:38:52.300 --> 00:39:00.980
 Well, Jesus is calling us to follow him personally, deeply, profoundly, in a way that changes our lives.

00:39:01.700 --> 00:39:04.920
 Jesus comes to us and says, all of you, why don't you come and follow me?

00:39:05.580 --> 00:39:06.539
 Embrace the cost.

00:39:07.060 --> 00:39:08.240
 Let me meet you personally.

00:39:08.920 --> 00:39:10.039
 Let me meet you profoundly.

00:39:10.740 --> 00:39:12.720
 Let me meet you in my love.

00:39:13.700 --> 00:39:18.200
 Friends, given this understanding of what it means to follow Jesus, would you say you genuinely are a follower of Jesus?

00:39:18.860 --> 00:39:20.500
 Or do you just honor him as rabbi?

00:39:20.500 --> 00:39:27.000
 Have you, like Simon Peter, you maybe thought of him as a good teacher, but have you come to see him as Lord, as God, as King?

00:39:27.719 --> 00:39:31.659
 Jesus has come down that you may know him and follow him like that.

00:39:32.400 --> 00:39:34.880
 Why don't we come to him now in prayer and do that together?

00:39:37.659 --> 00:39:40.760
 Jesus Christ, we, in this church, love you.

00:39:41.420 --> 00:39:43.300
 We don't know you perfectly.

00:39:43.659 --> 00:39:44.840
 We want to know you more.

00:39:45.440 --> 00:39:47.619
 We don't understand everything about you.

00:39:47.619 --> 00:39:53.199
 For all eternity, we'll get to know you and be ravished by you and grow in our love for you.

00:39:53.619 --> 00:39:56.859
 But God, thank you so much that you have opened the heavens.

00:39:57.000 --> 00:39:59.619
 You have come down in our midst.

00:40:00.259 --> 00:40:05.159
 The God of all creation, not to destroy us, but to rescue us, to save us.

00:40:05.819 --> 00:40:10.000
 God, this room is full of people who were once lost and are now found.

00:40:10.460 --> 00:40:12.099
 Who were once blind, but now see.

00:40:12.179 --> 00:40:13.960
 Who were once empty and have now been filled.

00:40:13.960 --> 00:40:19.139
 God, we want to follow you wholeheartedly and we want to follow you more.

00:40:19.220 --> 00:40:21.000
 We want to continue to follow you.

00:40:21.039 --> 00:40:27.280
 Not just to start off on the journey, but for the rest of our lives to get to know you deeply, profoundly, wonderfully.

00:40:28.199 --> 00:40:29.460
 God, why don't you call us to yourself?

00:40:29.539 --> 00:40:30.619
 Why don't you keep on calling us?

00:40:30.659 --> 00:40:34.179
 God, those of us that started on the path, but maybe we've drifted, we've wondered.

00:40:34.639 --> 00:40:36.400
 Other things have become more important to us.

00:40:36.960 --> 00:40:37.780
 Oh God, we pray.

00:40:37.880 --> 00:40:39.519
 Why don't you help us?

00:40:39.619 --> 00:40:40.840
 Call us back to yourself.

00:40:40.840 --> 00:40:45.980
 God, for those of us that don't know you, come and reveal yourself to us.

00:40:46.059 --> 00:40:47.240
 Open the eyes of our hearts.

00:40:48.019 --> 00:40:50.160
 Help us, God, to see you and to know you.

00:40:51.140 --> 00:40:53.800
 Jesus, we want to follow you wholeheartedly.

00:40:54.460 --> 00:40:55.860
 Come and help us do that, we pray.

00:40:56.500 --> 00:40:58.120
 In your great and wonderful name.

00:40:58.820 --> 00:40:59.100
 Amen.