WEBVTT

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 Good morning.

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 Would you turn with me to the Old Testament book of Proverbs this morning?

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 That's page 527 in the Pew Bible.

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 We're starting a new sermon series this morning.

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 If you're new to Trinity, our typical practice is to pick a book of the Bible or a section

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 of the book of the Bible and to just teach straight through it.

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 And we do that because rather than hearing what I have to say or what Pastor Matt or what

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 Pastor Greg has to say, we want to hear what God is saying to us in Scripture.

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 And we think the best way to do that is to attend closely to the Bible and try to discern

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 and apply to our lives what we find God saying there.

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 So we just finished up a big section of Luke's gospel.

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 This winter and spring.

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 And now we're going to begin this new season of the year by going through this Old Testament

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 book of Proverbs.

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 If you look in the pew card, in the blue sermon card in the pew, you'll see that we'll be spending

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 the rest of the spring and the summer here together.

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 Now, if you're there, if you're there in the book of Proverbs, let me just give you some

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 orienting remarks to this book before we dive in.

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 Let me give you a quick sense of how this book is put together.

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 If you look at chapters one through nine, you can just kind of page through there quickly.

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 Look at chapters one through nine.

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 You'll see that those chapters are a sequence of speeches that kind of encourage us and motivate

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 us to get wisdom and to grow in it.

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 They're sort of stoking our desire for wisdom.

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 And then if you look at chapter 10, the beginning of chapter 10 and following, there sort of the

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 Proverbs proper begin.

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 There we have the Proverbs themselves, which are these kind of short, salty little sayings

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 that unpack what wisdom, a life of wisdom looks like in the contours of our everyday life.

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 And it deals with everything from your work to your relationships, to your emotional life,

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 to how you use your words, the whole gamut.

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 And in all, if you turn the whole way to the end, you see that the book has 31 chapters.

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 And historically, many godly men and women have made it a practice to read and meditate

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 on one chapter a day of the book of Proverbs, working their way through the entire book

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 every month.

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 I think it was Billy Graham who said once that he read five psalms a day to learn how to relate

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 rightly to God.

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 And he read one chapter of Proverbs a day to learn how to relate rightly to people.

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 Not bad advice from a godly saint.

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 So if you're looking for a way to inject some new life into your personal Bible reading and

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 prayer this spring and summer, maybe you can do just that.

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 You can take up one chapter of Proverbs a day.

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 And hey, here's the great thing.

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 Even if you miss a day, just look at your watch, see what day it is, and just jump right

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 in.

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 Just pick right up.

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 So that's a little bit of orientation to this book of Proverbs.

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 But as we launch into the series, we're going to start with just the first seven verses

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 of chapter one.

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 And what we're going to try to do this morning is get an orientation to the theme of the whole

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 book.

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 As we come into this new book, how do we try to grasp the whole?

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 So let's read these first seven verses and we'll try to do just that.

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 The Proverbs of Solomon, son of David, king of Israel.

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 Let's pray together.

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 Father, indeed, what an amazing mystery it is that your grace has come to us.

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 Lord, we stand this morning before you in your presence and we've come now to your word.

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 Lord, and we pray that your spirit would be at work to open our hearts and our minds and

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 our ears so that we might hear what you are saying to us and in hearing, Father, that we

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 would grow in wisdom and grow in grace.

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 Father, we ask that you would do this for Christ's sake.

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 Amen.

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 Amen.

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 So we find that these first seven verses tell us the purpose, the big purpose of the book

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 of Proverbs.

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 Why is this book in the Bible?

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 And it's right there in verse two.

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 Look at the beginning of verse two.

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 To know wisdom.

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 The whole point of this book is to instruct and instill and to get us to know, to internalize,

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 to grasp deep down this thing that it calls wisdom.

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 So with our time together this morning, I want to just try to deal with three things

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 looking at these first seven verses.

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 First, what is wisdom?

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 Second, how do we get it?

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 Or why do we need it?

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 And then third, how do we get it?

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 What is it?

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 Why do we actually need that?

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 And how do we get it?

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 So first, what is wisdom?

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 What is this book talking about?

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 Well, it's clear, isn't it?

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 From these opening verses of the book that the wisdom that we're talking about here is

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 more than just head knowledge, right?

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 It's more than just an acquaintance with facts about something.

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 Look at all the different words that are used in these verses to unpack what wisdom is.

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 Imagine a sort of beam of light shining into a prism and then streaming out in the full

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 range of colors.

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 Wisdom is a bit like that.

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 It's one thing, but within it, you can see a full, whole spectrum.

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 It's multifaceted.

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 It's a multidimensional whole.

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 Look there.

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 We hear in these verses of instruction and insight, seeing things clearly, insightfully.

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 We hear of wise dealing, righteousness, justice, equity, living rightly in the world.

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 We hear of prudence and knowledge and discretion.

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 And then we hear of learning and guidance.

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 So wisdom is way more than just head knowledge.

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 That much is clear.

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 But if it's not that, then what is it?

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 Well, the Hebrew word that we translate as wisdom here is the Hebrew word chokmah.

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 And this is where things kind of get cool.

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 If you look at the rest of the Bible, you start to see this word in very interesting places.

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 In Exodus 35, wisdom is what artists have who skillfully design the beautiful tapestries and engravings and clothing for the tabernacle, the place where God was meant to be worshipped.

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 In Psalm 107, wisdom is what sailors have who can skillfully navigate the winds and the seas and drive their ship rightly to get to their destination.

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 In Jeremiah 10, wisdom is what goldsmiths have who skillfully show expertise in their craft.

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 So what is wisdom then?

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 In Proverbs, wisdom is the skill, the expertise of living life well, of understanding how life really works and knowing how to achieve beautiful results.

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 It's the skill of godly living.

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 Imagine a master of a particular craft, say woodworking, and see her there at work in her studio before this raw piece of wood.

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 And she cuts and she planes and she sands and she carves and slowly as she goes to work on this piece of wood, something beautiful emerges.

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 And as a master of her craft, as a master of woodworking, she has a deep understanding of lots of things, right?

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 She has a deep understanding of her materials, how the grain of the wood works, how different woods have different color and density and pliability.

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 And she knows her tools well, right?

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 She knows how each saw and each file and each plane is suited for each particular task.

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 And she has a vision, too, for what she can create.

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 Whether it be a chair with perfect lines and the perfect angle for your back, unlike our pews that you're sitting in right now.

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 Or maybe a picture frame with an ornate design, something beautiful.

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 And what the book of Proverbs is telling us is that we can develop this sort of wisdom, this sort of hokmah, this sort of skill,

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 not just in a particular area of a particular craft, but actually in the living of a whole human life.

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 The way a craftsman produces his work, the way a musician plays her instrument, the way an athlete executes their sport.

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 Proverbs is saying that life itself is something we can live in such a way that we bring forth something beautiful like that.

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 And wisdom is the skill of doing just that.

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 Speaking of wisdom, Proverbs 4.9, a little later in these early speeches says,

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 She will place on your head a graceful garland.

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 She will bestow on you a beautiful crown.

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 And over and over again, we see that same theme in Proverbs,

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 that wisdom is the path of beauty and life, of a life well-lived, of a life that flourishes as God intended it to.

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 So what is wisdom?

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 Wisdom is the skill of living life well as it was fully intended to be lived.

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 It's a fully lived human life.

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 And if that's what it is, maybe it's already becoming clear why we need it.

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 Why do we need wisdom?

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 Well, I don't know about you, but there are many days when I'm pretty sure that I'm not doing a great job living life well.

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 I think many days my life doesn't look like a thing of beauty or a work of art.

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 It looks a little more like a two-year-old with a permanent marker, right?

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 It can be quite a mess.

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 And the reality is, friends, that none of us is naturally wise, are we?

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 None of us is naturally wise in this rich, biblical sense.

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 Look at verse 4.

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 There we're told of a certain group of people called the simple or the young, the youth.

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 And this is Proverbs' way of describing a person who is undeveloped, unformed, immature,

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 who's not prudent or shrewd, who's without knowledge, without discretion at this point.

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 And all of us are there at some point, right?

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 And the book of Proverbs seems particularly aimed at instructing young people, those who are coming of age,

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 those who need to learn the skill of living well in God's world amidst all the competing concerns

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 and all the sound bites and all the different ways that are being held up for us to live.

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 Because the reality is, friends, we aren't neutral, actually.

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 We won't just sort of stay in one place.

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 And here's what I mean by that.

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 Notice the two other sorts of people mentioned in these opening verses.

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 In verse 5, we see the wise, right?

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 And then in the second half of verse 7, we see the foolish, the fools.

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 And all of us are either on our way to becoming one or the other.

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 We will either internalize wisdom and become wise or we will despise wisdom and become fools.

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 There's no middle ground.

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 And the book of Proverbs will contrast these two ways, these two paths, the way of the wise and the way of the fool,

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 over and over and over again.

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 You see, we all need wisdom because all of us are in a process of becoming.

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 And none of us is naturally wise.

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 Left to ourselves, we actually become fools.

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 But notice, it's not just the simple.

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 It's not just the youth who need wisdom.

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 Look at verse 5 again.

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 Let the wise do what?

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 Let the wise hear and increase in learning.

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 Even the wise, it seems, need wisdom.

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 So this book isn't just a big club to hit adolescents over the head with.

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 No.

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 This book is for the wise, too.

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 Because becoming wise, you see, is a lifelong journey.

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 It's a lifelong pursuit.

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 In fact, Proverbs has some of its harshest words.

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 For those who've stopped thinking they need to grow in wisdom.

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 The moment you think you need, you no longer need to learn.

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 The moment you close your ears to correction and stop being humble.

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 The moment you think you've arrived.

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 Proverbs says that's the moment when you've become the biggest fool of all.

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 So we need wisdom because none of us is naturally wise.

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 And we need wisdom because none of us has arrived.

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 It's a lifelong pursuit.

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 But now look at verse 3.

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 There we're told about righteousness and justice and equity.

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 Biblical wisdom, it seems, has a profoundly moral shape.

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 That is, to live wisely is to live in line with God's justice in the world.

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 And what is biblical justice?

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 Well, there's a lot we could say there.

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 We won't get into all of it.

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 But at a very basic level, biblical justice is that which serves and heals our fractured communities.

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 It's a writing of what's gone wrong.

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 So why do we need wisdom?

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 Not just because we ourselves are so often simple and foolish.

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 Not just because we're often our own worst enemies.

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 But also because the communities that we live in need to see God's healing justice at work.

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 The world needs people who are wise.

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 Who will live lives of righteousness, justice, and equity.

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 For the sake of our neighbors.

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 For the sake of our world.

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 We need wisdom.

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 We need to become a wise people.

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 It's part of our servant calling into the world.

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 After all, none of us lives in a vacuum, do we?

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 None of us is an island.

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 The decisions that we make, the lives that we lead, profoundly affect those around us.

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 C.S. Lewis once described our lives, living our lives like a fleet of ships.

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 And he said, you know, if your ship is running well, it will sail well with the other ships around you.

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 But then he said, but you know, if your ship is constantly malfunctioning, you're probably going to just end up crashing into all the ships around you and making a mess.

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 And his point was, it matters how you live your life.

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 Not just for your own good and flourishing, but for the good of those around you.

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 We need wisdom because that's what will allow us to actually be agents of healing and restoration in our communities and in our relationships.

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 Rather than constantly crashing into everyone else and just contributing further to the brokenness in the world.

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 So friends, I wonder, are you starting to see your need for wisdom?

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 Wisdom in the workplace where things are tricky, hard, got to navigate a lot of tricky waters.

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 Wisdom in your friendships and relationships.

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 Wisdom as a parent, as a spouse, as a student.

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 Wisdom in your life.

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 Wisdom in your life.

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 Do you see how much you need wisdom?

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 But you know, there's one more reason why we need wisdom.

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 And this one is a bit more broader in scope.

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 Verse 1 says that these are the Proverbs of Solomon, son of David, king of Israel.

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 Now, most of the book of Proverbs is written in the literary mode of a father speaking to his son.

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 And this father we see here in verse 1 is the king.

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 So he's presumably speaking to his son who will one day reign.

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 Now, what does that have to do with us?

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 I'm presuming that no one in here is the heir apparent to a throne.

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 Well, in the sweep of the biblical story, friends, it has everything to do with us.

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 Go back to Genesis chapter 1.

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 There God creates male and female in his image, all of us.

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 And he gives them a task to be his image bearers.

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 That is to exercise a good rule over creation.

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 To cultivate it and bring forth its beauty and praises.

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 And to offer those beauty and praises back to God's glory.

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 So, friends, humanity in creation, all of us were made to reign.

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 To be shapers and creators of culture.

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 But something happened.

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 Adam and Eve, our first parents, instead of reigning under God's good wisdom,

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 chose to be wise in their own eyes and rejected God's rule.

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 And as a result, sin entered the world and we became fools.

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 Subject to sin and stupidity and death.

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 But here's where the Bible gets really interesting.

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 God actually doesn't give up on his purpose or his plan for humanity.

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 How would God restore his image bearers, his regions of creation,

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 so that his purposes to magnify his beauty in all creation would come to completion?

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 How would he do that?

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 How would he make us his sons and daughters again and fit us to reign?

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 How would he make us children of the king?

00:17:51.799 --> 00:17:55.399
 Well, that story actually begins with the calling of Abraham.

00:17:57.579 --> 00:18:00.899
 After the folly and foolishness of the Tower of Babel,

00:18:01.980 --> 00:18:03.460
 God calls Abraham and says,

00:18:03.779 --> 00:18:05.299
 Through you I'll bless the world.

00:18:05.819 --> 00:18:08.919
 And God creates out of Abraham's family a nation, the nation of Israel.

00:18:08.980 --> 00:18:12.339
 And Israel is meant to be a recapturing of the vision for humanity,

00:18:12.460 --> 00:18:14.000
 a people living in relationship with God,

00:18:14.359 --> 00:18:17.059
 exercising his wisdom in the world, a light to all people.

00:18:17.059 --> 00:18:22.960
 But as much as Old Testament Israel gives us a glimpse of God's renewed humanity,

00:18:24.019 --> 00:18:28.220
 they also show us the deep problem that we all need to be saved from.

00:18:29.980 --> 00:18:32.139
 Because just like all of us, Israel falls short.

00:18:33.079 --> 00:18:35.779
 And even Israel's kings fall short of their calling.

00:18:35.779 --> 00:18:42.720
 Even Solomon himself, the fountainhead of Israel's wisdom tradition.

00:18:44.359 --> 00:18:45.500
 Do you remember the story of Solomon?

00:18:47.379 --> 00:18:49.500
 As a young man, he comes to the throne,

00:18:50.059 --> 00:18:51.579
 and God says to him,

00:18:51.660 --> 00:18:55.500
 Solomon, ask me for anything, and I'll give it to you.

00:18:55.500 --> 00:19:00.779
 And instead of wealth, or fame, or power,

00:19:00.900 --> 00:19:02.180
 what does Solomon ask for?

00:19:03.380 --> 00:19:04.519
 He asks for wisdom.

00:19:05.960 --> 00:19:08.859
 How can I govern and lead a people so great as this God?

00:19:08.940 --> 00:19:09.539
 I need wisdom.

00:19:11.599 --> 00:19:12.799
 And God gives it to him.

00:19:14.299 --> 00:19:16.519
 And because Solomon asked for wisdom,

00:19:16.759 --> 00:19:17.759
 and not any of those other things,

00:19:17.880 --> 00:19:20.099
 God gives him everything else besides that he didn't ask for.

00:19:20.160 --> 00:19:21.519
 Wealth, and fame, and power.

00:19:22.420 --> 00:19:24.240
 Solomon becomes the wisest man of his day,

00:19:24.240 --> 00:19:26.579
 and the kingdom of Israel enters a golden age.

00:19:29.440 --> 00:19:30.759
 But even Solomon,

00:19:31.160 --> 00:19:34.200
 the wisest man in his day,

00:19:36.059 --> 00:19:39.059
 even Solomon ended his life in the depths of folly.

00:19:40.079 --> 00:19:40.759
 Didn't he?

00:19:42.579 --> 00:19:45.559
 He takes scores of wives and concubines.

00:19:45.720 --> 00:19:48.700
 He allows idolatry to creep into his house,

00:19:48.960 --> 00:19:49.740
 and his court,

00:19:50.140 --> 00:19:50.960
 and his nation.

00:19:51.799 --> 00:19:53.579
 He leaves his kingdom to a son

00:19:53.579 --> 00:19:54.740
 who is so foolish

00:19:54.740 --> 00:19:56.539
 that the kingdom is torn into

00:19:56.539 --> 00:19:59.139
 practically as soon as his son begins to reign.

00:20:01.899 --> 00:20:02.259
 And friends,

00:20:02.319 --> 00:20:04.879
 if Solomon was the wisest man in his day,

00:20:05.199 --> 00:20:06.759
 and yet prone to so much folly,

00:20:06.919 --> 00:20:08.339
 what hope is there for us?

00:20:08.339 --> 00:20:14.220
 But here's the good news.

00:20:16.699 --> 00:20:17.539
 In time,

00:20:18.179 --> 00:20:20.539
 one greater than Solomon would come.

00:20:22.599 --> 00:20:26.259
 A king whose life was marked by wisdom in every way,

00:20:27.359 --> 00:20:30.699
 who displayed the image of God perfectly

00:20:30.699 --> 00:20:32.399
 in every interaction,

00:20:32.679 --> 00:20:33.539
 in every word,

00:20:33.740 --> 00:20:34.699
 in every deed.

00:20:34.700 --> 00:20:37.720
 When Jesus comes,

00:20:38.559 --> 00:20:41.160
 there we see the true king,

00:20:41.660 --> 00:20:42.880
 and the true Israel,

00:20:43.319 --> 00:20:44.700
 and the true humanity,

00:20:45.319 --> 00:20:48.500
 living in full grasp of wisdom.

00:20:48.500 --> 00:20:52.420
 I had coffee with a friend earlier this week,

00:20:52.440 --> 00:20:55.240
 and we were just sort of ruminating on Jesus in the Gospels,

00:20:55.779 --> 00:20:59.339
 and how he always seems to answer people so rightly.

00:21:00.460 --> 00:21:01.599
 When they need a rebuke,

00:21:01.640 --> 00:21:02.480
 he gives a rebuke.

00:21:02.819 --> 00:21:03.900
 When they need a question,

00:21:03.980 --> 00:21:04.859
 he asks a question.

00:21:05.240 --> 00:21:07.440
 When they need a gentle word,

00:21:07.519 --> 00:21:08.539
 it's a gentle word.

00:21:10.059 --> 00:21:11.019
 Everything done

00:21:11.019 --> 00:21:12.680
 with such perfect,

00:21:13.240 --> 00:21:14.519
 utter wisdom.

00:21:14.519 --> 00:21:19.960
 And all of his followers,

00:21:20.660 --> 00:21:23.079
 who knew him closely and well,

00:21:23.660 --> 00:21:26.420
 would all just give constant affirmation to the same thing.

00:21:27.579 --> 00:21:28.599
 The Apostle Paul will write,

00:21:28.680 --> 00:21:29.900
 as we read earlier in the service,

00:21:30.039 --> 00:21:34.319
 Christ is the one in whom are hidden all the treasures of wisdom and knowledge.

00:21:36.099 --> 00:21:37.420
 Wisdom and knowledge.

00:21:38.500 --> 00:21:40.200
 Those are familiar words now, aren't they,

00:21:40.240 --> 00:21:41.180
 from the book of Proverbs.

00:21:41.779 --> 00:21:43.079
 This is what Proverbs is all about.

00:21:43.220 --> 00:21:44.160
 Wisdom and knowledge.

00:21:44.160 --> 00:21:46.279
 And what we see in light of the New Testament is that

00:21:46.279 --> 00:21:47.980
 they're ultimately his.

00:21:48.700 --> 00:21:50.259
 They're ultimately in Christ.

00:21:54.660 --> 00:21:55.600
 But you see, friends,

00:21:55.700 --> 00:21:56.600
 Christ has come,

00:21:57.420 --> 00:21:58.860
 not just for himself,

00:21:59.779 --> 00:22:00.759
 but for us.

00:22:02.100 --> 00:22:03.380
 To make us his own.

00:22:05.540 --> 00:22:07.660
 When we're united to him by faith,

00:22:08.040 --> 00:22:09.100
 our sins are forgiven,

00:22:10.240 --> 00:22:11.519
 and we become what?

00:22:12.840 --> 00:22:13.920
 Children of God.

00:22:14.160 --> 00:22:17.259
 And in Romans 8,

00:22:17.300 --> 00:22:18.220
 Paul will put it this way,

00:22:18.700 --> 00:22:19.380
 and if children,

00:22:20.300 --> 00:22:21.140
 then heirs.

00:22:22.440 --> 00:22:23.380
 Heirs of God

00:22:23.380 --> 00:22:25.620
 and fellow heirs of Christ.

00:22:27.540 --> 00:22:27.900
 Heirs.

00:22:29.779 --> 00:22:30.220
 Future

00:22:30.220 --> 00:22:31.560
 royal

00:22:31.560 --> 00:22:32.740
 reign.

00:22:32.740 --> 00:22:33.740
 God's God.

00:22:33.740 --> 00:22:38.640
 We need to see that Jesus has come to rescue us from our sin and folly,

00:22:38.740 --> 00:22:40.759
 to make us God's children again by grace,

00:22:40.759 --> 00:22:43.940
 so that through the ongoing exercise of his spirit in us,

00:22:44.180 --> 00:22:48.500
 you and I might live into that original calling that God gave us

00:22:48.500 --> 00:22:51.240
 to be his wise image bearers in creation again.

00:22:51.240 --> 00:22:52.819
 Why do we need wisdom?

00:22:53.299 --> 00:22:53.980
 Because, friends,

00:22:54.019 --> 00:22:55.059
 if you are in Christ,

00:22:55.180 --> 00:22:56.559
 you are a child of the king.

00:22:56.880 --> 00:22:59.200
 You're sons and daughters of the living God.

00:23:00.160 --> 00:23:03.579
 And you and I are meant to display God's wisdom in the world.

00:23:04.339 --> 00:23:07.120
 To live life now in every way,

00:23:07.339 --> 00:23:08.339
 whether it's in our family,

00:23:08.400 --> 00:23:09.000
 or in our work,

00:23:09.019 --> 00:23:09.720
 or with our friendships,

00:23:09.859 --> 00:23:11.019
 or with our words,

00:23:11.079 --> 00:23:11.740
 or our wealth,

00:23:11.759 --> 00:23:12.420
 or whatever,

00:23:12.420 --> 00:23:13.560
 in such a way

00:23:13.560 --> 00:23:15.360
 that it will be a sign

00:23:15.360 --> 00:23:17.860
 of God's good reign

00:23:17.860 --> 00:23:18.920
 and his coming reign

00:23:18.920 --> 00:23:19.960
 of peace and justice.

00:23:21.500 --> 00:23:21.740
 So, you see,

00:23:21.800 --> 00:23:23.420
 wisdom isn't just about being successful

00:23:23.420 --> 00:23:24.259
 or happy

00:23:24.259 --> 00:23:26.000
 or hitting the mark

00:23:26.000 --> 00:23:26.580
 or whatever.

00:23:28.620 --> 00:23:31.340
 Wisdom is about living into our identity,

00:23:31.500 --> 00:23:32.460
 our status,

00:23:32.820 --> 00:23:35.259
 as God's rescued image bearers,

00:23:35.680 --> 00:23:37.019
 redeemed by the blood of Christ,

00:23:37.779 --> 00:23:39.880
 saved to reign with him one day.

00:23:42.420 --> 00:23:43.160
 So, friends,

00:23:43.200 --> 00:23:44.539
 when you take up the book of Proverbs

00:23:44.539 --> 00:23:45.140
 and read it,

00:23:45.680 --> 00:23:47.980
 and you hear a father speaking to his son,

00:23:49.539 --> 00:23:51.259
 regardless of who you are,

00:23:51.340 --> 00:23:54.200
 male, female, rich, poor,

00:23:55.920 --> 00:23:56.860
 speaking to you,

00:23:58.400 --> 00:24:00.140
 you're the one who's been destined

00:24:00.140 --> 00:24:02.980
 and chosen and redeemed to reign.

00:24:03.880 --> 00:24:05.400
 And you need this wisdom

00:24:05.400 --> 00:24:07.360
 so you can do it well.

00:24:11.360 --> 00:24:12.320
 So, how do we get it?

00:24:13.420 --> 00:24:14.360
 Where do we get this wisdom

00:24:14.360 --> 00:24:14.920
 that we need?

00:24:15.580 --> 00:24:16.279
 This wisdom

00:24:16.279 --> 00:24:17.940
 that we need to live as people,

00:24:18.740 --> 00:24:19.500
 the people that Christ

00:24:19.500 --> 00:24:20.420
 has rescued us to be?

00:24:21.860 --> 00:24:22.220
 Well,

00:24:22.519 --> 00:24:23.880
 look at verse 7.

00:24:25.480 --> 00:24:26.660
 The fear of the Lord

00:24:26.660 --> 00:24:28.100
 is the beginning

00:24:28.100 --> 00:24:29.400
 of knowledge.

00:24:30.860 --> 00:24:31.860
 We'll see the same thing

00:24:31.860 --> 00:24:32.440
 at the end

00:24:32.440 --> 00:24:33.440
 of this opening section

00:24:33.440 --> 00:24:34.060
 of Proverbs

00:24:34.060 --> 00:24:35.060
 in chapters 1 through 9.

00:24:35.120 --> 00:24:36.560
 In chapter 9, verse 10,

00:24:36.779 --> 00:24:37.920
 it ends with the same note,

00:24:38.000 --> 00:24:38.380
 practically.

00:24:38.519 --> 00:24:39.519
 The fear of the Lord

00:24:39.519 --> 00:24:41.100
 is the beginning of wisdom.

00:24:41.099 --> 00:24:44.959
 Now, what does the Bible mean

00:24:44.959 --> 00:24:46.639
 by the fear of the Lord?

00:24:48.379 --> 00:24:49.199
 Well, fear here

00:24:49.199 --> 00:24:50.099
 doesn't necessarily mean

00:24:50.099 --> 00:24:51.799
 terror or fright.

00:24:53.559 --> 00:24:54.740
 Rather, fear of the Lord

00:24:54.740 --> 00:24:55.379
 is awe

00:24:55.379 --> 00:24:57.319
 and reverence.

00:24:58.679 --> 00:24:59.419
 It's realizing

00:24:59.419 --> 00:25:00.500
 deep in your bones

00:25:00.500 --> 00:25:01.039
 that God

00:25:01.039 --> 00:25:03.419
 is the center of existence

00:25:03.419 --> 00:25:05.299
 and that He is

00:25:05.299 --> 00:25:06.039
 our complete,

00:25:06.859 --> 00:25:07.419
 He is worthy

00:25:07.420 --> 00:25:08.300
 of our complete

00:25:08.300 --> 00:25:09.600
 and utter worship.

00:25:12.000 --> 00:25:13.039
 It's hard to capture

00:25:13.039 --> 00:25:13.980
 this fear of the Lord

00:25:13.980 --> 00:25:14.960
 in words,

00:25:15.019 --> 00:25:15.380
 isn't it?

00:25:17.360 --> 00:25:18.680
 I imagine it's a bit like

00:25:18.680 --> 00:25:19.360
 what people feel

00:25:19.360 --> 00:25:19.940
 when they stand

00:25:19.940 --> 00:25:20.279
 on the edge

00:25:20.279 --> 00:25:21.060
 of the Grand Canyon.

00:25:21.920 --> 00:25:22.300
 I've never been

00:25:22.300 --> 00:25:22.900
 to the Grand Canyon.

00:25:23.420 --> 00:25:24.340
 Maybe some of you have.

00:25:26.340 --> 00:25:27.140
 But I imagine

00:25:27.140 --> 00:25:27.980
 that to behold

00:25:27.980 --> 00:25:29.100
 something so great

00:25:29.100 --> 00:25:30.600
 and so massive

00:25:30.600 --> 00:25:32.320
 and so breathtaking

00:25:32.319 --> 00:25:35.659
 and so intractably real

00:25:35.659 --> 00:25:37.119
 right before you,

00:25:38.179 --> 00:25:39.559
 I imagine that

00:25:39.559 --> 00:25:40.319
 to stand there

00:25:40.319 --> 00:25:41.119
 on that edge

00:25:41.119 --> 00:25:41.960
 and to see that

00:25:41.960 --> 00:25:43.379
 giant thing

00:25:43.379 --> 00:25:44.059
 yawning

00:25:44.059 --> 00:25:45.379
 before you,

00:25:46.179 --> 00:25:49.819
 that it's so massive

00:25:49.819 --> 00:25:50.539
 and so breathtaking

00:25:50.539 --> 00:25:51.359
 that for a moment

00:25:51.359 --> 00:25:52.500
 you just stop thinking

00:25:52.500 --> 00:25:53.259
 about yourself.

00:25:53.259 --> 00:25:56.579
 and that for a moment

00:25:56.579 --> 00:25:58.859
 you have a right sense

00:25:58.859 --> 00:26:00.559
 of your smallness

00:26:00.559 --> 00:26:01.200
 in the world

00:26:01.200 --> 00:26:02.579
 before the face

00:26:02.579 --> 00:26:03.819
 of something so powerful

00:26:03.819 --> 00:26:04.839
 and so great.

00:26:07.680 --> 00:26:08.359
 Do you see how

00:26:08.359 --> 00:26:08.779
 that's a different

00:26:08.779 --> 00:26:09.480
 kind of fear

00:26:09.480 --> 00:26:11.599
 than being merely afraid?

00:26:15.319 --> 00:26:16.319
 There's an old passage

00:26:16.319 --> 00:26:17.279
 in The Wind and the Willows

00:26:17.279 --> 00:26:19.119
 where rat and mole

00:26:19.119 --> 00:26:19.960
 go looking

00:26:19.960 --> 00:26:21.220
 for the baby otter

00:26:21.220 --> 00:26:22.720
 and they stumble

00:26:22.720 --> 00:26:23.360
 into the presence

00:26:23.360 --> 00:26:23.860
 of God.

00:26:25.700 --> 00:26:26.579
 And that passage

00:26:26.579 --> 00:26:27.460
 goes like this.

00:26:29.120 --> 00:26:30.100
 Suddenly the mole

00:26:30.100 --> 00:26:31.240
 felt a great awe

00:26:31.240 --> 00:26:32.600
 fall upon him.

00:26:33.539 --> 00:26:33.900
 An awe

00:26:33.900 --> 00:26:34.960
 that turned

00:26:34.960 --> 00:26:35.480
 his muscles

00:26:35.480 --> 00:26:36.140
 to water

00:26:36.140 --> 00:26:37.420
 bowed his head

00:26:37.420 --> 00:26:38.799
 and rooted his feet

00:26:38.799 --> 00:26:39.440
 to the ground.

00:26:40.660 --> 00:26:41.700
 It was no panic

00:26:41.700 --> 00:26:42.640
 terror indeed.

00:26:43.019 --> 00:26:43.960
 He felt wonderfully

00:26:43.960 --> 00:26:44.660
 at peace

00:26:44.660 --> 00:26:45.420
 and happy.

00:26:46.960 --> 00:26:47.460
 Rat!

00:26:47.740 --> 00:26:48.600
 He found breath

00:26:48.600 --> 00:26:49.400
 to whisper

00:26:49.400 --> 00:26:50.319
 shaking.

00:26:50.319 --> 00:26:51.480
 Are you afraid?

00:26:53.179 --> 00:26:53.700
 Afraid,

00:26:53.919 --> 00:26:54.579
 murmured the rat,

00:26:54.980 --> 00:26:55.960
 his eyes shining

00:26:55.960 --> 00:26:57.519
 with unutterable love.

00:26:57.599 --> 00:26:58.359
 Afraid of him?

00:26:58.939 --> 00:27:00.000
 Oh, never, never.

00:27:00.119 --> 00:27:00.460
 And yet,

00:27:00.619 --> 00:27:01.119
 and yet,

00:27:01.220 --> 00:27:01.679
 oh mole,

00:27:02.179 --> 00:27:03.779
 I am afraid.

00:27:05.480 --> 00:27:06.720
 Then the two animals

00:27:06.720 --> 00:27:08.139
 crouching to the earth

00:27:08.139 --> 00:27:09.460
 bowed their heads

00:27:09.460 --> 00:27:10.859
 and did worship.

00:27:13.099 --> 00:27:14.099
 Are you afraid?

00:27:14.539 --> 00:27:14.939
 No.

00:27:15.619 --> 00:27:16.299
 But yes,

00:27:16.740 --> 00:27:18.099
 all at the same time.

00:27:18.099 --> 00:27:20.119
 you see,

00:27:20.179 --> 00:27:20.299
 friends,

00:27:20.359 --> 00:27:21.139
 the fear of the Lord

00:27:21.139 --> 00:27:23.000
 is reverence

00:27:23.000 --> 00:27:24.319
 shot through

00:27:24.319 --> 00:27:24.959
 with love.

00:27:25.579 --> 00:27:26.659
 And it's love

00:27:26.659 --> 00:27:27.599
 shot through

00:27:27.599 --> 00:27:28.379
 with reverence.

00:27:29.439 --> 00:27:30.339
 And that is

00:27:30.339 --> 00:27:30.719
 the beginning

00:27:30.719 --> 00:27:31.219
 of wisdom.

00:27:33.079 --> 00:27:34.099
 To have God

00:27:34.099 --> 00:27:34.759
 rightly

00:27:34.759 --> 00:27:35.359
 at the center

00:27:35.359 --> 00:27:36.119
 of our lives

00:27:36.119 --> 00:27:36.959
 in awe

00:27:36.959 --> 00:27:38.259
 and in love.

00:27:38.740 --> 00:27:39.619
 Because after all,

00:27:39.679 --> 00:27:40.339
 if God

00:27:40.339 --> 00:27:41.480
 is God,

00:27:41.480 --> 00:27:44.200
 then surely

00:27:44.200 --> 00:27:44.980
 it is the height

00:27:44.980 --> 00:27:45.940
 of foolishness

00:27:45.940 --> 00:27:47.140
 to live

00:27:47.140 --> 00:27:48.200
 with anything else

00:27:48.200 --> 00:27:49.220
 as the driving center

00:27:49.220 --> 00:27:49.860
 of our lives,

00:27:49.900 --> 00:27:50.319
 is it not?

00:27:51.700 --> 00:27:52.599
 If God is

00:27:52.599 --> 00:27:53.220
 our creator

00:27:53.220 --> 00:27:53.980
 and our redeemer,

00:27:54.539 --> 00:27:55.400
 if God is not just

00:27:55.400 --> 00:27:56.279
 the ground

00:27:56.279 --> 00:27:56.920
 of our being,

00:27:57.000 --> 00:27:58.279
 but the deep ocean

00:27:58.279 --> 00:27:59.380
 of our bliss,

00:27:59.440 --> 00:27:59.900
 if God

00:27:59.900 --> 00:28:00.720
 is not just

00:28:00.720 --> 00:28:01.940
 our rightful judge,

00:28:01.960 --> 00:28:03.220
 but our only hope,

00:28:05.480 --> 00:28:05.720
 friends,

00:28:05.759 --> 00:28:06.900
 if God is God,

00:28:06.980 --> 00:28:07.799
 then wisdom,

00:28:08.160 --> 00:28:09.180
 living with skill

00:28:09.180 --> 00:28:10.200
 in God's world

00:28:10.200 --> 00:28:11.220
 has to begin

00:28:11.220 --> 00:28:12.180
 with right

00:28:12.180 --> 00:28:13.920
 life-centering

00:28:13.920 --> 00:28:14.840
 awe

00:28:14.840 --> 00:28:15.799
 of Him.

00:28:18.060 --> 00:28:18.880
 Because otherwise,

00:28:19.080 --> 00:28:19.580
 something else

00:28:19.580 --> 00:28:20.460
 will get into the center

00:28:20.460 --> 00:28:23.039
 and it will just

00:28:23.039 --> 00:28:24.740
 throw things apart.

00:28:28.600 --> 00:28:29.480
 And this fear

00:28:29.480 --> 00:28:29.880
 of the Lord,

00:28:29.980 --> 00:28:30.279
 we're told,

00:28:30.360 --> 00:28:30.860
 is the beginning

00:28:30.860 --> 00:28:31.420
 of wisdom.

00:28:32.860 --> 00:28:33.700
 And beginning,

00:28:33.860 --> 00:28:34.080
 I think,

00:28:34.120 --> 00:28:34.820
 in two senses.

00:28:36.000 --> 00:28:36.920
 It's the beginning

00:28:36.920 --> 00:28:38.200
 because it's the first step.

00:28:39.180 --> 00:28:41.180
 Proverbs is saying here

00:28:41.180 --> 00:28:41.900
 that without the fear

00:28:41.900 --> 00:28:42.360
 of the Lord,

00:28:42.460 --> 00:28:43.180
 you'll never know

00:28:43.180 --> 00:28:43.700
 real wisdom.

00:28:44.100 --> 00:28:45.759
 You've got to begin here.

00:28:45.860 --> 00:28:46.820
 You can try all sorts

00:28:46.820 --> 00:28:47.960
 of tips and tricks

00:28:47.960 --> 00:28:49.400
 and self-help techniques

00:28:49.400 --> 00:28:50.480
 and they will help you

00:28:50.480 --> 00:28:51.360
 accomplish some things,

00:28:51.460 --> 00:28:52.519
 but you won't be wise.

00:28:56.060 --> 00:28:57.060
 But the fear of the Lord

00:28:57.060 --> 00:28:57.500
 is the beginning

00:28:57.500 --> 00:28:57.920
 of wisdom,

00:28:58.100 --> 00:28:59.340
 not just as the first step,

00:28:59.660 --> 00:29:00.740
 but as the foundation

00:29:00.740 --> 00:29:01.519
 of all else.

00:29:02.980 --> 00:29:03.880
 It's the beginning

00:29:03.880 --> 00:29:04.480
 in the sense

00:29:04.480 --> 00:29:05.120
 of the principle

00:29:05.120 --> 00:29:06.060
 that feeds it all.

00:29:06.460 --> 00:29:07.700
 You never leave it behind.

00:29:07.700 --> 00:29:10.180
 It's like food coloring

00:29:10.180 --> 00:29:11.039
 in the cake mix

00:29:11.039 --> 00:29:11.819
 that just colors

00:29:11.819 --> 00:29:12.440
 and spreads

00:29:12.440 --> 00:29:13.100
 and moves

00:29:13.100 --> 00:29:14.019
 and changes

00:29:14.019 --> 00:29:14.720
 the whole thing.

00:29:17.600 --> 00:29:18.779
 The fear of the Lord

00:29:18.779 --> 00:29:19.680
 is like the alphabet

00:29:19.680 --> 00:29:20.840
 to the poet

00:29:20.840 --> 00:29:22.660
 or the musical scales

00:29:22.660 --> 00:29:23.920
 to the virtuoso violin.

00:29:24.500 --> 00:29:26.080
 It's like numerals

00:29:26.080 --> 00:29:27.160
 to the genius mathematician.

00:29:27.400 --> 00:29:27.860
 It's there

00:29:27.860 --> 00:29:28.840
 in everything.

00:29:29.039 --> 00:29:30.240
 You never leave it behind.

00:29:30.799 --> 00:29:31.620
 It's the foundation

00:29:31.620 --> 00:29:33.080
 on which everything rests.

00:29:35.700 --> 00:29:36.660
 The fear of the Lord

00:29:36.660 --> 00:29:37.580
 is the beginning of wisdom.

00:29:37.720 --> 00:29:38.600
 That's what we need.

00:29:39.240 --> 00:29:40.500
 That's how we grow in wisdom.

00:29:41.900 --> 00:29:42.660
 That's how we begin

00:29:42.660 --> 00:29:43.420
 to be wise.

00:29:46.740 --> 00:29:47.640
 So how do we get it?

00:29:48.860 --> 00:29:49.660
 How do we get the fear

00:29:49.660 --> 00:29:50.080
 of the Lord?

00:29:51.580 --> 00:29:52.560
 If that is the beginning

00:29:52.560 --> 00:29:53.080
 of wisdom,

00:29:53.080 --> 00:29:54.420
 if we're lost without it,

00:29:54.440 --> 00:29:55.220
 if we can't even take

00:29:55.220 --> 00:29:55.960
 our first step,

00:29:56.019 --> 00:29:57.200
 if the fear of the Lord

00:29:57.200 --> 00:29:57.920
 is the first step

00:29:57.920 --> 00:29:58.420
 and the foundation

00:29:58.420 --> 00:29:58.940
 of all else,

00:29:58.980 --> 00:29:59.519
 how in the world

00:29:59.519 --> 00:30:00.080
 do we get the fear

00:30:00.080 --> 00:30:00.540
 of the Lord?

00:30:01.320 --> 00:30:02.340
 How on the one hand

00:30:02.340 --> 00:30:03.120
 do we see God

00:30:03.120 --> 00:30:04.080
 in all of his glory

00:30:04.080 --> 00:30:04.720
 and majesty,

00:30:04.720 --> 00:30:05.660
 and on the other hand,

00:30:05.700 --> 00:30:06.500
 how do we get out

00:30:06.500 --> 00:30:07.200
 of ourselves?

00:30:08.000 --> 00:30:09.259
 How do we shed our pride

00:30:09.259 --> 00:30:10.319
 and our self-centeredness

00:30:10.319 --> 00:30:11.299
 that makes us such fools?

00:30:12.660 --> 00:30:13.980
 How do we experience God

00:30:13.980 --> 00:30:15.140
 in all his godness

00:30:15.140 --> 00:30:17.180
 with all the humility

00:30:17.180 --> 00:30:17.920
 and awe

00:30:17.920 --> 00:30:18.779
 and love

00:30:18.779 --> 00:30:19.860
 that he deserves?

00:30:24.059 --> 00:30:24.680
 Here's how.

00:30:28.019 --> 00:30:29.140
 You see that the one

00:30:29.140 --> 00:30:30.100
 in whom were hidden

00:30:30.100 --> 00:30:31.079
 all the treasures

00:30:31.079 --> 00:30:32.299
 of wisdom and knowledge,

00:30:32.299 --> 00:30:34.039
 the very incarnate wisdom

00:30:34.039 --> 00:30:34.700
 himself,

00:30:36.460 --> 00:30:37.399
 went to the cross

00:30:37.399 --> 00:30:37.879
 for you.

00:30:41.639 --> 00:30:42.460
 If you want to grow

00:30:42.460 --> 00:30:43.279
 in the fear of the Lord,

00:30:43.359 --> 00:30:44.240
 you look at the cross

00:30:44.240 --> 00:30:46.839
 and there you see

00:30:46.839 --> 00:30:48.200
 the one greater than Solomon,

00:30:48.299 --> 00:30:49.039
 the wisest man

00:30:49.039 --> 00:30:49.779
 who ever lived,

00:30:50.379 --> 00:30:51.220
 dying in the place

00:30:51.220 --> 00:30:52.579
 of fools like you and me

00:30:52.579 --> 00:30:55.200
 because he loves us.

00:30:57.940 --> 00:30:58.879
 You see there

00:30:58.879 --> 00:30:59.879
 the real cost

00:30:59.879 --> 00:31:00.879
 of our foolishness,

00:31:00.960 --> 00:31:01.440
 don't you?

00:31:02.299 --> 00:31:03.359
 That our pride

00:31:03.359 --> 00:31:03.879
 and sin,

00:31:03.980 --> 00:31:04.720
 that our rejection

00:31:04.720 --> 00:31:05.899
 of God deserve death

00:31:05.899 --> 00:31:06.519
 and there you see

00:31:06.519 --> 00:31:07.319
 God judging sin

00:31:07.319 --> 00:31:08.279
 because he's just.

00:31:10.460 --> 00:31:11.519
 But there you also

00:31:11.519 --> 00:31:12.440
 see the real depth

00:31:12.440 --> 00:31:13.779
 of God's love for us.

00:31:15.099 --> 00:31:15.919
 That though you

00:31:15.919 --> 00:31:16.839
 despised him,

00:31:16.980 --> 00:31:17.680
 Christ did not

00:31:17.680 --> 00:31:18.480
 despise you.

00:31:19.000 --> 00:31:19.579
 And that though

00:31:19.579 --> 00:31:20.700
 you thought yourself

00:31:20.700 --> 00:31:21.399
 above him,

00:31:21.720 --> 00:31:22.599
 he humbled himself

00:31:22.599 --> 00:31:23.180
 for you.

00:31:25.000 --> 00:31:25.759
 How do you get

00:31:25.759 --> 00:31:27.319
 the fear of the Lord,

00:31:27.480 --> 00:31:29.019
 awe and love

00:31:29.019 --> 00:31:30.059
 for this one

00:31:30.059 --> 00:31:30.779
 true living God?

00:31:30.779 --> 00:31:31.619
 How do you begin

00:31:31.619 --> 00:31:32.740
 down the path

00:31:32.740 --> 00:31:33.420
 of wisdom?

00:31:33.500 --> 00:31:34.119
 You look away

00:31:34.119 --> 00:31:34.899
 from yourself

00:31:34.899 --> 00:31:36.859
 and ultimately

00:31:36.859 --> 00:31:37.660
 you look at Christ

00:31:37.660 --> 00:31:38.240
 crucified

00:31:38.240 --> 00:31:40.200
 and you fix

00:31:40.200 --> 00:31:41.139
 your gaze there

00:31:41.139 --> 00:31:42.579
 until love

00:31:42.579 --> 00:31:43.619
 and awe

00:31:43.619 --> 00:31:44.740
 and humility

00:31:44.740 --> 00:31:46.579
 begin to grow.

00:31:50.180 --> 00:31:51.339
 And then you've

00:31:51.339 --> 00:31:52.200
 taken the first steps

00:31:52.200 --> 00:31:52.660
 of wisdom

00:31:52.660 --> 00:31:54.879
 and then the foundation

00:31:54.879 --> 00:31:55.579
 will be laid

00:31:55.579 --> 00:31:56.919
 and you will

00:31:56.919 --> 00:31:57.839
 fear him rightly

00:31:57.839 --> 00:31:59.299
 and you will

00:31:59.299 --> 00:32:00.039
 grow wise.

00:32:03.679 --> 00:32:04.220
 After all,

00:32:04.240 --> 00:32:04.599
 the whole book

00:32:04.599 --> 00:32:05.119
 of Proverbs

00:32:05.119 --> 00:32:05.679
 is about him,

00:32:05.740 --> 00:32:05.939
 really,

00:32:06.099 --> 00:32:06.480
 isn't it?

00:32:07.319 --> 00:32:08.379
 If Jesus is the one

00:32:08.379 --> 00:32:09.119
 in whom all

00:32:09.119 --> 00:32:10.599
 treasures of wisdom

00:32:10.599 --> 00:32:11.079
 and knowledge

00:32:11.079 --> 00:32:11.559
 are hidden.

00:32:14.519 --> 00:32:15.059
 In fact,

00:32:15.099 --> 00:32:15.659
 this whole book

00:32:15.659 --> 00:32:16.139
 is ultimately

00:32:16.139 --> 00:32:16.839
 not just the words

00:32:16.839 --> 00:32:17.399
 of Solomon

00:32:17.399 --> 00:32:18.299
 from long ago,

00:32:18.299 --> 00:32:21.279
 but it's the words

00:32:21.279 --> 00:32:21.859
 of the risen

00:32:21.859 --> 00:32:22.599
 living Christ

00:32:22.599 --> 00:32:23.259
 speaking to us

00:32:23.259 --> 00:32:23.859
 today.

00:32:25.259 --> 00:32:26.180
 It's the words

00:32:26.180 --> 00:32:26.980
 of the living

00:32:26.980 --> 00:32:27.980
 Jesus speaking

00:32:27.980 --> 00:32:28.579
 to us,

00:32:29.220 --> 00:32:30.099
 counseling us,

00:32:30.539 --> 00:32:31.299
 teaching us,

00:32:31.779 --> 00:32:32.700
 helping us,

00:32:34.599 --> 00:32:35.539
 correcting us,

00:32:36.299 --> 00:32:37.279
 encouraging us,

00:32:37.500 --> 00:32:38.639
 instructing us

00:32:38.640 --> 00:32:40.900
 so that we might

00:32:40.900 --> 00:32:41.540
 become,

00:32:41.900 --> 00:32:42.620
 through his spirit

00:32:42.620 --> 00:32:43.700
 and by his grace,

00:32:44.200 --> 00:32:45.420
 those wise image

00:32:45.420 --> 00:32:45.980
 bearers

00:32:45.980 --> 00:32:47.720
 that he died

00:32:47.720 --> 00:32:48.440
 to make us.

00:32:50.840 --> 00:32:51.540
 This is why

00:32:51.540 --> 00:32:52.060
 we're studying

00:32:52.060 --> 00:32:52.759
 Proverbs,

00:32:52.900 --> 00:32:53.160
 friends.

00:32:56.080 --> 00:32:56.860
 And ultimately,

00:32:57.000 --> 00:32:57.360
 Christ

00:32:57.360 --> 00:32:58.900
 is wisdom

00:32:58.900 --> 00:32:59.580
 and that's who

00:32:59.580 --> 00:33:00.180
 we're going to see

00:33:00.180 --> 00:33:00.860
 in this book

00:33:00.860 --> 00:33:02.400
 and he's the one

00:33:02.400 --> 00:33:02.880
 we need

00:33:02.880 --> 00:33:04.600
 and as we behold

00:33:04.600 --> 00:33:05.060
 him,

00:33:05.240 --> 00:33:06.580
 ultimately on the cross,

00:33:07.700 --> 00:33:08.620
 he'll make us wise.

00:33:08.640 --> 00:33:10.780
 let's pray.

00:33:16.880 --> 00:33:17.460
 Lord Jesus,

00:33:17.540 --> 00:33:18.020
 we confess

00:33:18.020 --> 00:33:18.560
 that we are

00:33:18.560 --> 00:33:20.000
 often so foolish,

00:33:21.120 --> 00:33:22.540
 Lord,

00:33:22.580 --> 00:33:23.300
 not just in the things

00:33:23.300 --> 00:33:23.800
 that we say

00:33:23.800 --> 00:33:24.180
 or the things

00:33:24.180 --> 00:33:24.720
 that we do

00:33:24.720 --> 00:33:25.180
 and not just

00:33:25.180 --> 00:33:25.680
 the decisions

00:33:25.680 --> 00:33:26.340
 we make,

00:33:26.840 --> 00:33:26.920
 Lord,

00:33:26.960 --> 00:33:28.060
 not just in the laziness

00:33:28.060 --> 00:33:30.060
 that we sloth into,

00:33:31.400 --> 00:33:31.780
 but Jesus,

00:33:31.920 --> 00:33:32.660
 we are so foolish

00:33:32.660 --> 00:33:33.600
 to put other things

00:33:33.600 --> 00:33:34.080
 in the center

00:33:34.080 --> 00:33:34.700
 of our lives

00:33:34.700 --> 00:33:35.300
 other than you.

00:33:36.780 --> 00:33:37.680
 We're so foolish

00:33:37.680 --> 00:33:38.340
 to think much

00:33:38.339 --> 00:33:38.899
 of ourselves

00:33:38.899 --> 00:33:39.319
 and to think

00:33:39.319 --> 00:33:39.980
 little of you.

00:33:41.279 --> 00:33:41.639
 So,

00:33:41.740 --> 00:33:41.839
 Lord,

00:33:41.899 --> 00:33:42.399
 we pray

00:33:42.399 --> 00:33:43.939
 that as we come

00:33:43.939 --> 00:33:44.799
 to the table now,

00:33:45.939 --> 00:33:46.459
 you would,

00:33:46.759 --> 00:33:47.359
 by your spirit,

00:33:47.579 --> 00:33:48.559
 re-center

00:33:48.559 --> 00:33:49.379
 our hearts

00:33:49.379 --> 00:33:51.099
 on you,

00:33:52.039 --> 00:33:52.559
 on what you've

00:33:52.559 --> 00:33:53.179
 done for us

00:33:53.179 --> 00:33:54.099
 and help us,

00:33:54.399 --> 00:33:54.720
 Lord Jesus,

00:33:54.819 --> 00:33:55.879
 to grow as a church,

00:33:55.959 --> 00:33:56.500
 as people

00:33:56.500 --> 00:33:58.439
 in the real

00:33:58.439 --> 00:33:59.299
 and right fear

00:33:59.299 --> 00:33:59.819
 of the Lord

00:33:59.819 --> 00:34:01.220
 so that we might

00:34:01.220 --> 00:34:02.019
 become wise

00:34:02.019 --> 00:34:03.399
 and so that we

00:34:03.399 --> 00:34:04.279
 might glorify you.

00:34:05.399 --> 00:34:05.919
 We pray this

00:34:05.919 --> 00:34:06.359
 in your name,

00:34:06.419 --> 00:34:06.639
 Jesus.

00:34:06.899 --> 00:34:07.099
 Amen.

00:34:07.099 --> 00:34:09.119
 Let's pray.

00:34:09.119 --> 00:34:09.839
 Please be Т,

00:34:10.019 --> 00:34:10.339
bey to the Holy

00:34:10.339 --> 00:34:10.519
ini,

00:34:11.039 --> 00:34:11.539
 give us amaçongle,

00:34:11.539 --> 00:34:12.559
 see you,

00:34:12.559 --> 00:34:14.539
 Lord,

00:34:14.539 --> 00:34:14.679
 amen.

00:34:14.679 --> 00:34:15.199
 Let's pray.

00:34:15.199 --> 00:34:15.380
 Amen.

00:34:16.059 --> 00:34:16.599
 Let's pray.

00:34:16.679 --> 00:34:16.920
 Let's pray.

00:34:16.920 --> 00:34:17.039
 Let's pray.

00:34:17.039 --> 00:34:17.360
 Let's pray.

00:34:17.460 --> 00:34:17.980
 Let's pray.

00:34:17.980 --> 00:34:18.679
 Let's pray.

00:34:18.679 --> 00:34:19.199
 Amen.

00:34:19.199 --> 00:34:19.500
 Let's pray.

00:34:19.500 --> 00:34:19.559
 So,

00:34:19.559 --> 00:34:19.960
 let's pray.