WEBVTT

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 Well, thanks, Kate and David, and to Graham and Diego and all the guys who helped move the baptism tank.

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! It is a lot trickier than it looks. Believe me, I've done this for enough years.

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 Folks, what a special passage we have. You need to get the Word of God, that passage open in front of you in John chapter 11.

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 Whoever you are here this morning, whatever you think about the God of the Bible, come and meet Jesus.

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 So John chapter 11 on your phone, you can grab one of the Q Bibles round about you.

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 So here is something to chew on this morning.

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 See, to get us going, let me tell you about an observation that my friend once made about how we live our lives as human beings.

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 Try this one on for size, see if you agree.

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 They said, isn't it funny how people in our world spend their youth trying to get riches?

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 And when they're older, they spend those riches trying to get youth.

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 Not looking at anyone in particular. I wonder what you make of that saying.

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 The fact that £2.8 billion were spent on anti-aging products in the UK in 2024.

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 A figure expected to rise to over £5.5 billion by the year 2033 would suggest that there's something in it.

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 If you're looking for an investment this morning, Clarence.

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 Here's another observation for you, one of my own.

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 This thing is always interesting.

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 Isn't it funny how just a few generations ago, before our current one,

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 a generation who were emerging from war,

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 who had a sobering appreciation of the fragility and the uncertainty of life,

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 death was a topic that people were up for talking about,

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 and yet sex was the great taboo.

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 Isn't it interesting, just a few generations later,

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 how that has totally flipped?

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 How everyone wants to talk about sex,

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 you cannot escape it in our highly sexualised culture,

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 and yet no one wants to talk about death.

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 Again, what do you make of that?

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 Our world offers us little by way of a grid through which to make sense of death.

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 For example, here's John Harris writing in The Guardian a few years ago.

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 During the COVID pandemic, himself, a self-confessed atheist

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 who ticks that no religion box in the recent census,

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 he said this during COVID.

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 He said, like millions of other faithless people,

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 I have not even the flimsiest of narratives to project onto what has happened,

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 nor any real vocabulary with which to talk about the profundities of life and death.

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 Again, what do you make of what he's saying?

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 The fact that our lives, they have an expiry date,

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 is the elephant in the room.

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 And as someone pointed out to me recently,

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 how do you avoid an elephant in the room?

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 You cover it in 10,000 post-it notes.

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 Yeah, what is a post-it note?

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 Something I need to do.

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 Right?

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 How do we avoid thinking about this stuff?

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 We get busy in our lives.

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 Isn't that amazing?

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 I find it incredible how you could watch yesterday,

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 and I did watch a little bit of it,

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 the analysis of that Scotland game yesterday.

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 And we're talking about it for hours and hours and hours,

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 and statistics and variables and selections.

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 A podcast for hours and hours and hours.

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 Analysis coming out your ears.

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 And yet isn't it interesting that people in our world today

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 could not give you three sentences on what life is all about?

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 Really interesting time in which we live.

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 Well, into our coffin-shaped conundrum

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 steps Jesus in this passage.

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 And at a funeral of all places,

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 Jesus flips the entire way of life as we know it.

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 He flips it on its head.

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 Spoiler alert,

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 a man comes back from the dead.

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 Which means, C.S. Lewis was right,

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 that Christianity, if false, is of no importance.

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 And if true, it's of infinite importance.

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 The only thing that it cannot be

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 is moderately important.

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 So if you've got the text there in front of you,

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 come and learn, whoever you are here today,

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 come and learn three things about Jesus in this passage.

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 Here's the first one.

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 It's that we can trust fully in his perfect timing.

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 Now, this is a thrilling bit of narrative,

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 so come with me and see it.

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 We pick it up at verse one.

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 We're going to go quickly here.

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 Do you see how we learn that one of Jesus' friends,

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 a man called Lazarus,

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 is sick?

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 Love that Jesus had friends.

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 Here's one of them sick.

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 Lazarus lives in a town called Bethany.

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 Lazarus has two sisters.

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 Their names are Mary and Martha.

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 Again, all these details show the validity

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 of this episode, right?

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 Verse five, John wants us to know that Jesus,

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 what, how did he feel towards them?

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 He loved them.

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 You see that?

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 And by giving us that little detail right up top,

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 John is telling us that everything

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 that's about to unfold here

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 flows from Jesus' deep love for these three.

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 Lazarus is sick.

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 Prognosis, critical.

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 Do you see it?

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 And in desperation,

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 the sisters send word to Jesus.

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 Do you see that verse three?

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 Come.

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 We need you.

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 You've got to get here.

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 Now question,

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 how would you respond to something like that?

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 Remember when my uncle,

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 he died a few Christmas times ago,

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 Christmas time 2023.

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 He died on the,

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 he had a heart attack on the 22nd of December,

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 never came around.

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 Died on the 23rd.

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 We were,

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 yeah,

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 we were opening presents from him on Christmas day.

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 Really weird.

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 Really weird.

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 Thing is,

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 as soon as I heard that we weren't talking days,

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 we were talking hours and we were talking,

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 not hours,

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 we were talking minutes.

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 I got in the car here and I went.

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 It's what we do,

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 isn't it?

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 When you hear something like that,

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 you drop everything and you go.

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 Jesus hears that news,

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 verse six,

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 that someone that he loves is dying.

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 And get your head around the fact that he says,

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 I'm staying here two more days.

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 And his reason,

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 verse four,

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 doesn't leave them in the dark.

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 His reason,

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 verse four,

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 is that so his glory would be displayed.

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 So that the disciples in this moment would learn something about him.

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 That they would learn no other way.

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 So this God,

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 this is how he works.

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 This is Isaiah 55.

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 If you know the Bible story,

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 this God,

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 his ways are so much higher than our ways.

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 His thoughts,

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 his intentions are so much greater than our thoughts and intentions.

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 And when things don't make sense to us,

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 we can fall back on his steadfast and wonderfully good love towards us.

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 Because Jesus loves us,

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 just like he loves Lazarus,

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 Mary and Martha,

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 he will use the darkest moment in their lives

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 to teach them some of the deepest truths about him.

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 And from this,

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 it gets me every time I read this.

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 Because I underestimate just how committed Jesus is to me.

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 And to you.

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 And when it doesn't make sense to us,

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 we can trust that he loves us.

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 Some of you will have grown up.

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 You remember that hymn writer,

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 William Cowper?

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 He had that wonderful chorus.

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 Judge not the Lord by feeble sense,

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 but trust him for his grace.

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 Behind a frowning providence,

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 he hides a smiling face.

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 This Jesus,

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 we can trust fully in his perfect timing.

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 And then secondly,

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 this Jesus,

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 we can lean fully into his gentle heart.

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 So do you see how back in the story here,

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 another 48 hours pass.

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 Which means by the time Jesus and his disciples,

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 they get to Bethany.

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 Lazarus has been in this condition.

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 Four days.

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 Now if you've been in one of these moments,

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 you will know how slowly time goes.

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 Four days.

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 Four days.

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 And when Jesus and his disciples get there,

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 do you see how they encounter just the scene of deep grief?

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 People are here weeping.

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 People are mourning.

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 People are pouring out their souls.

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 People are consoling each other.

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 And slap bang in the middle of the scene are Mary and Martha.

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 Do you see?

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 Who are utterly shell shocked.

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 What has just happened.

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 The painful reality that's just played out in front of them.

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 And when they eventually see Jesus,

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 and you need to see this,

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 isn't it interesting that they both make

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 exactly the same point to Jesus?

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 It's not a point that's meant to invite deep discussion.

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 It's a point that's meant to convey deep pain.

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 Do you see Martha makes it at verse 21,

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 and then Mary makes it at verse 32.

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 Just maybe put your finger on both of those ones.

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 21 verse 21 and verse 32.

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 Do you hear it in their voices?

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 The emotion, the pain, the questions.

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 Where were you, Jesus?

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 In our darkest moment, you were a no-show.

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 I thought that you loved us.

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 Maybe you were just making the whole thing up.

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 Where were you if you had been here?

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 You ever been there?

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 If you had been here.

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 Well, isn't it intriguing that Jesus responds

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 to their exact same question

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 in profoundly different ways?

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 Have you ever noticed this before?

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 No.

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 Same question.

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 Jesus doesn't do a cut, copy-cut, paste response.

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 Could it be that Jesus perceives

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 that Martha's biggest need in this moment

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 is to know that he's in control?

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 Whereas Jesus perceives that Mary's biggest need

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 in this moment is to know that he cares.

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 I wonder which one are you this morning?

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 Martha, who has some understanding, verse 24,

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 of a resurrection that's going to happen

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 in the last day.

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 So she's got some concept of that.

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 She'll have got that, I imagine,

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 from the book of Job,

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 which you'll find in the Old Testament,

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 a book all about suffering.

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 What does Job cling to?

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 He clings to the fact that my Redeemer lives.

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 So Job is clinging to some idea

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 of a resurrection life after this life

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 in the end.

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 So Martha's probably picked up

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 on the thread of that,

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 and she says that.

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 She says,

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 I know he will rise again on the last day.

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 Do you see it?

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 Jesus says to her, though,

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 I am,

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 and we don't have time to do this today,

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 but he's using the divine title of God

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 for himself.

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 Put that in your back pocket if you want it.

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 I am the resurrection and the life.

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 So he takes the knowledge that she has

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 about an event that's going to happen

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 at the end,

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 and if you like,

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 just imagine taking a plug out the socket.

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 He just takes it out of that,

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 and he plugs it into him.

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 All the aspirations,

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 all the hopes,

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 all the longings about God

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 one day coming to make all things new,

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 he takes it and he plugs it into him.

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 Martha,

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 I've got him.

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 That's what he's saying.

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 I've got him.

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 But do you see,

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 verse 20,

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 Mary,

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 here's where we get Mary,

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 and here's what I find fascinating about Mary,

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 how when Martha hears that Jesus is near,

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 she runs to him.

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 Do you see it?

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 She runs to him.

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 Jesus in the vicinity,

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 going.

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 Mary,

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 on the other hand,

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 she stays at home.

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 Isn't that intriguing?

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 Can I read between the lines a little bit?

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 That could it be that Mary is so disillusioned with Jesus,

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 that she cannot bring herself to go to him?

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 Verse 28,

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 Martha returns,

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 and she says to Mary,

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 the teacher,

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 again,

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 it just tells you how highly they regard to Jesus.

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 The teacher is here.

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 He's calling for you.

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 Jesus knows.

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 Do you see in this moment?

00:14:36.799 --> 00:14:39.220
 He knows exactly what's going on in Mary's heart,

00:14:39.699 --> 00:14:42.079
 and he's calling her to come to him.

00:14:42.159 --> 00:14:43.079
 Isn't that a wonderful thing?

00:14:43.559 --> 00:14:46.500
 Jesus calls us to come to him with our pain,

00:14:46.860 --> 00:14:47.819
 and our questions,

00:14:48.019 --> 00:14:48.720
 and our prayers.

00:14:49.079 --> 00:14:50.639
 He's big enough to take it.

00:14:51.059 --> 00:14:52.959
 He knows what's going on in Mary's heart.

00:14:53.139 --> 00:14:53.500
 Mary,

00:14:54.039 --> 00:14:54.500
 come.

00:14:54.500 --> 00:14:57.200
 And in a flash,

00:14:57.240 --> 00:14:58.379
 she's up and she's running.

00:14:58.519 --> 00:15:00.419
 Do you notice how other people notice it?

00:15:00.519 --> 00:15:01.940
 See how quickly she got up and ran?

00:15:02.759 --> 00:15:04.360
 And she falls at the feet of Jesus,

00:15:04.539 --> 00:15:06.080
 and the floodgates open,

00:15:06.240 --> 00:15:08.500
 and it all comes bursting out of her.

00:15:11.779 --> 00:15:13.340
 And for the eggheads out there,

00:15:16.100 --> 00:15:18.840
 what follows is the shortest verse in the Bible.

00:15:21.200 --> 00:15:24.179
 Slip that in your back pocket for next time you're at a pub quiz, okay?

00:15:25.039 --> 00:15:25.960
 Shortest verse in the Bible,

00:15:26.059 --> 00:15:26.820
 but make no mistake,

00:15:26.879 --> 00:15:28.080
 it's one of the most profound.

00:15:29.419 --> 00:15:30.659
 Do you see those two words?

00:15:32.720 --> 00:15:34.899
 Jesus wept.

00:15:37.799 --> 00:15:39.299
 Now, is that not incredible?

00:15:41.080 --> 00:15:42.240
 To Mary, he didn't say,

00:15:42.240 --> 00:15:44.799
 come on, I've just told Martha that I'm the resurrection and life.

00:15:44.899 --> 00:15:45.259
 Come on.

00:15:46.740 --> 00:15:47.620
 Jesus wept.

00:15:47.820 --> 00:15:48.700
 It doesn't say anything.

00:15:49.899 --> 00:15:50.779
 Jesus wept.

00:15:50.779 --> 00:15:55.299
 So as Jesus sees this scene,

00:15:55.439 --> 00:15:59.959
 as he sees death yield its teeth,

00:16:00.079 --> 00:16:01.959
 the death that's in our world,

00:16:02.059 --> 00:16:03.360
 according to the Bible story,

00:16:03.459 --> 00:16:04.860
 because of our sin,

00:16:05.019 --> 00:16:06.959
 our rebellion against our creator,

00:16:07.480 --> 00:16:09.519
 and the fracturing of that.

00:16:10.659 --> 00:16:12.159
 Death is in our world

00:16:12.159 --> 00:16:15.959
 because of our rebellion against our creator.

00:16:15.960 --> 00:16:18.019
 Jesus sees this, though,

00:16:18.100 --> 00:16:20.800
 and he is incensed.

00:16:20.900 --> 00:16:23.480
 So his tears here are not crocodile tears.

00:16:23.620 --> 00:16:26.139
 His tears here are a love of,

00:16:26.560 --> 00:16:27.860
 are a mixture of love,

00:16:28.180 --> 00:16:28.680
 determination,

00:16:29.080 --> 00:16:29.920
 and outrage.

00:16:31.420 --> 00:16:32.500
 Jesus wept.

00:16:32.500 --> 00:16:35.240
 You're not so grateful for a Jesus like that.

00:16:35.240 --> 00:16:41.620
 I mean, can you imagine if he was stone cold at this point?

00:16:43.379 --> 00:16:45.600
 Like some kind of James Bond from above,

00:16:46.659 --> 00:16:49.919
 sent on a mission with instructions from M,

00:16:50.580 --> 00:16:53.080
 not to get too emotionally involved,

00:16:53.240 --> 00:16:54.320
 attached to people,

00:16:54.460 --> 00:16:55.399
 keep your distance.

00:16:56.000 --> 00:16:57.980
 Because if your heart goes out to somebody,

00:16:58.100 --> 00:17:00.960
 it might hinder your ability to make decisions and calls.

00:17:01.340 --> 00:17:04.420
 Are you not so glad that Jesus is not like that?

00:17:04.420 --> 00:17:06.400
 We do not have an arm's length, Jesus.

00:17:08.779 --> 00:17:11.100
 His tears are proof of the truth

00:17:11.100 --> 00:17:15.400
 that this is not the way it was supposed to be.

00:17:17.320 --> 00:17:20.259
 And I wonder whether our problem as human beings

00:17:20.259 --> 00:17:24.300
 is that we've got so good at pretending that it is.

00:17:26.660 --> 00:17:28.640
 And personally, I blame Elton John.

00:17:29.880 --> 00:17:31.220
 I blame that song,

00:17:31.340 --> 00:17:33.279
 The Circle of Life That Moves Us All,

00:17:33.279 --> 00:17:34.879
 because the thing is,

00:17:34.960 --> 00:17:35.259
 I tell you what,

00:17:35.299 --> 00:17:38.259
 see, when I was here at my uncle's bedside,

00:17:39.579 --> 00:17:40.759
 the song,

00:17:40.879 --> 00:17:42.899
 The Circle of Life That Moves Us All,

00:17:43.000 --> 00:17:45.319
 that was no comfort for me whatsoever.

00:17:46.299 --> 00:17:48.660
 We kind of make our peace with this idea of death

00:17:48.660 --> 00:17:50.680
 is just this natural thing that happens.

00:17:50.799 --> 00:17:51.920
 And the Bible would say,

00:17:52.220 --> 00:17:53.180
 not at all.

00:17:53.180 --> 00:18:00.360
 Jesus gives us permission here to know what we instinctively know to be true

00:18:00.360 --> 00:18:02.360
 deep down at every funeral we attend,

00:18:02.860 --> 00:18:06.920
 as we watch every friend who's going through horrendous suffering,

00:18:07.779 --> 00:18:11.860
 as we've tried to process every tragedy that we ourselves has lived through,

00:18:11.860 --> 00:18:14.740
 that this isn't right.

00:18:14.740 --> 00:18:17.420
 And we need to allow,

00:18:17.779 --> 00:18:18.240
 often,

00:18:18.380 --> 00:18:21.940
 the Bible's language to wash off on us.

00:18:22.740 --> 00:18:24.440
 Death, according to the Bible,

00:18:24.620 --> 00:18:27.900
 is an unwelcome intruder in God's good creation.

00:18:29.039 --> 00:18:31.019
 Paul would call it the last enemy.

00:18:31.019 --> 00:18:33.539
 Do you see,

00:18:33.599 --> 00:18:36.980
 our world doesn't know how to properly mourn.

00:18:39.200 --> 00:18:42.519
 And yet here is Jesus giving us a model

00:18:42.519 --> 00:18:45.539
 of how to process our grief.

00:18:48.359 --> 00:18:51.500
 He gives us permission to join him in his tears

00:18:51.500 --> 00:18:55.480
 and know that this is not right.

00:18:55.480 --> 00:18:58.660
 We can, can't we?

00:18:58.680 --> 00:19:02.140
 We can so often just skip over that mourning process

00:19:02.140 --> 00:19:04.500
 that happens when something like this goes on in our lives.

00:19:04.920 --> 00:19:07.200
 And Jesus here invites us to stop

00:19:07.200 --> 00:19:10.259
 and enter the depths of grief.

00:19:11.380 --> 00:19:12.360
 Join him in his tears

00:19:12.360 --> 00:19:13.860
 and know that this is not the way

00:19:13.860 --> 00:19:16.279
 that it was supposed to be.

00:19:18.940 --> 00:19:20.420
 And then here's the third thing

00:19:20.420 --> 00:19:22.240
 about Jesus.

00:19:22.240 --> 00:19:26.940
 We can rely fully on his powerful words.

00:19:28.539 --> 00:19:29.660
 So you've got to see this.

00:19:29.759 --> 00:19:30.440
 Verse 43.

00:19:31.660 --> 00:19:34.039
 Jesus, in the spirit of defiance,

00:19:34.160 --> 00:19:36.420
 he calls for the stone in front of Lazarus' tomb

00:19:36.420 --> 00:19:37.319
 to be rolled away.

00:19:37.799 --> 00:19:40.640
 Have you got a KJV Bible there?

00:19:40.799 --> 00:19:43.059
 I love how the Old English puts this.

00:19:44.279 --> 00:19:44.680
 She says,

00:19:44.759 --> 00:19:46.880
 Lord, by this time surely he stinketh.

00:19:46.980 --> 00:19:47.680
 It's great, isn't it?

00:19:49.720 --> 00:19:50.819
 But get your head around

00:19:50.819 --> 00:19:52.279
 what's going on in this moment.

00:19:52.659 --> 00:19:53.539
 Verse 43.

00:19:53.779 --> 00:19:54.279
 Do you see it?

00:19:55.980 --> 00:19:57.759
 Jesus speaks into a tomb.

00:20:01.159 --> 00:20:02.019
 He says,

00:20:02.379 --> 00:20:03.559
 Lazarus, come out,

00:20:03.720 --> 00:20:04.399
 which is,

00:20:05.919 --> 00:20:06.799
 has to be

00:20:06.799 --> 00:20:09.619
 the strangest thing ever

00:20:09.619 --> 00:20:10.720
 to have witnessed that.

00:20:11.859 --> 00:20:13.299
 Here's that scene in Frozen.

00:20:13.299 --> 00:20:14.399
 Is it Frozen 1?

00:20:14.400 --> 00:20:16.640
 where Christoph introduces Anna

00:20:16.640 --> 00:20:19.220
 to his troll friends

00:20:19.220 --> 00:20:19.940
 who in that moment

00:20:19.940 --> 00:20:21.080
 are just little stones

00:20:21.080 --> 00:20:21.780
 and you get,

00:20:22.000 --> 00:20:23.840
 is it Olaf says,

00:20:23.900 --> 00:20:24.740
 he's crazy.

00:20:26.860 --> 00:20:28.180
 That's this moment,

00:20:28.280 --> 00:20:28.759
 isn't it?

00:20:29.940 --> 00:20:31.519
 It's utterly bizarre

00:20:31.519 --> 00:20:32.940
 that Jesus would speak

00:20:32.940 --> 00:20:34.180
 into a tomb.

00:20:34.600 --> 00:20:35.200
 But I tell you what,

00:20:35.220 --> 00:20:36.140
 it's more than bizarre.

00:20:36.800 --> 00:20:37.720
 It is potentially

00:20:37.720 --> 00:20:38.980
 hugely insensitive.

00:20:38.980 --> 00:20:43.160
 Talk about things

00:20:43.160 --> 00:20:44.079
 that you don't say

00:20:44.079 --> 00:20:44.539
 at a funeral.

00:20:47.539 --> 00:20:48.480
 And yet Jesus

00:20:48.480 --> 00:20:49.180
 seems to be

00:20:49.180 --> 00:20:50.220
 deadly serious.

00:20:52.779 --> 00:20:53.640
 Can I suggest

00:20:53.640 --> 00:20:54.180
 none of us

00:20:54.180 --> 00:20:54.880
 would want a God

00:20:54.880 --> 00:20:55.720
 who didn't care?

00:20:57.079 --> 00:20:58.360
 Can I equally suggest

00:20:58.360 --> 00:20:59.000
 that none of us

00:20:59.000 --> 00:20:59.720
 would want a God

00:20:59.720 --> 00:21:00.279
 who couldn't do

00:21:00.279 --> 00:21:01.099
 anything about it?

00:21:03.559 --> 00:21:04.519
 And here's what we need

00:21:04.519 --> 00:21:04.920
 to understand

00:21:04.920 --> 00:21:05.420
 what's going on

00:21:05.420 --> 00:21:07.160
 in the bigger Bible story,

00:21:07.160 --> 00:21:08.560
 very much in keeping

00:21:08.560 --> 00:21:09.620
 with how it started

00:21:09.620 --> 00:21:11.480
 at the beginning.

00:21:12.940 --> 00:21:14.040
 With God

00:21:14.040 --> 00:21:15.840
 breathing life

00:21:15.840 --> 00:21:16.880
 into Adam.

00:21:18.380 --> 00:21:19.560
 And Adam

00:21:19.560 --> 00:21:20.340
 becomes

00:21:20.340 --> 00:21:22.480
 a living being.

00:21:23.740 --> 00:21:25.000
 Jesus speaks.

00:21:25.380 --> 00:21:26.340
 Where does he speak?

00:21:26.980 --> 00:21:28.100
 Into the darkness.

00:21:29.080 --> 00:21:30.380
 Into the chaos.

00:21:31.279 --> 00:21:32.400
 Into the black pit

00:21:32.400 --> 00:21:33.040
 of despair.

00:21:33.200 --> 00:21:34.180
 He speaks

00:21:34.180 --> 00:21:36.160
 and he breathes

00:21:36.160 --> 00:21:37.519
 life into Lazarus.

00:21:37.700 --> 00:21:38.200
 Do you see it?

00:21:39.380 --> 00:21:40.080
 And the man

00:21:40.080 --> 00:21:41.400
 who was verifiably

00:21:41.400 --> 00:21:42.019
 dead,

00:21:42.820 --> 00:21:43.640
 which is presumably

00:21:43.640 --> 00:21:44.700
 why Jesus

00:21:44.700 --> 00:21:45.920
 waited four days,

00:21:46.220 --> 00:21:46.680
 in case you're

00:21:46.680 --> 00:21:47.279
 wondering that,

00:21:48.480 --> 00:21:49.120
 to help everyone

00:21:49.120 --> 00:21:49.700
 in this moment

00:21:49.700 --> 00:21:50.960
 see that Lazarus

00:21:50.960 --> 00:21:51.600
 didn't need

00:21:51.600 --> 00:21:52.480
 resuscitation.

00:21:54.380 --> 00:21:54.880
 Lazarus

00:21:54.880 --> 00:21:55.820
 needed resurrection.

00:21:57.380 --> 00:21:57.860
 Lazarus

00:21:57.860 --> 00:21:58.560
 in this moment,

00:21:58.660 --> 00:21:59.460
 his hands and feet

00:21:59.460 --> 00:22:00.040
 still bound

00:22:00.040 --> 00:22:00.800
 with cloths.

00:22:00.840 --> 00:22:01.640
 And I love John

00:22:01.640 --> 00:22:02.940
 kind of just

00:22:02.940 --> 00:22:03.840
 throwing adjectives

00:22:03.840 --> 00:22:04.420
 at this one

00:22:04.420 --> 00:22:05.240
 to help us understand

00:22:05.240 --> 00:22:05.839
 what's going on

00:22:05.839 --> 00:22:06.359
 in this moment

00:22:06.359 --> 00:22:07.180
 because it's bizarre.

00:22:08.259 --> 00:22:08.700
 Lazarus

00:22:08.700 --> 00:22:09.620
 hobbles

00:22:09.620 --> 00:22:10.440
 out.

00:22:11.440 --> 00:22:12.220
 You see it?

00:22:13.160 --> 00:22:13.599
 Lazarus

00:22:13.599 --> 00:22:14.819
 hobbles

00:22:14.819 --> 00:22:15.440
 out.

00:22:15.539 --> 00:22:15.880
 There's your

00:22:15.880 --> 00:22:16.180
 adjective.

00:22:16.339 --> 00:22:16.759
 That's the verb,

00:22:16.819 --> 00:22:17.000
 isn't it?

00:22:17.000 --> 00:22:17.420
 Hobbles.

00:22:18.720 --> 00:22:19.380
 And Jesus

00:22:19.380 --> 00:22:19.740
 says,

00:22:19.839 --> 00:22:20.500
 unbind him

00:22:20.500 --> 00:22:21.799
 and let him

00:22:21.799 --> 00:22:22.099
 go.

00:22:23.380 --> 00:22:23.900
 And so here's

00:22:23.900 --> 00:22:24.599
 your top story

00:22:24.599 --> 00:22:25.259
 on the Bethany

00:22:25.259 --> 00:22:26.039
 News at 6.

00:22:28.180 --> 00:22:28.620
 Lazarus

00:22:28.620 --> 00:22:29.000
 lives.

00:22:31.640 --> 00:22:32.079
 Lazarus

00:22:32.079 --> 00:22:32.519
 lives.

00:22:32.519 --> 00:22:35.099
 See,

00:22:35.139 --> 00:22:35.480
 as wonderful

00:22:35.480 --> 00:22:35.859
 as this

00:22:35.859 --> 00:22:36.299
 moment is

00:22:36.299 --> 00:22:36.539
 though,

00:22:39.920 --> 00:22:40.500
 Lazarus

00:22:40.500 --> 00:22:40.839
 one day

00:22:40.839 --> 00:22:41.200
 will die

00:22:41.200 --> 00:22:41.599
 again.

00:22:44.039 --> 00:22:44.660
 It's not

00:22:44.660 --> 00:22:44.940
 like he

00:22:44.940 --> 00:22:45.319
 obtains

00:22:45.319 --> 00:22:46.099
 immortality

00:22:46.099 --> 00:22:46.440
 at this

00:22:46.440 --> 00:22:46.759
 point,

00:22:47.299 --> 00:22:47.940
 from this

00:22:47.940 --> 00:22:48.599
 point on.

00:22:49.940 --> 00:22:50.839
 But boy,

00:22:50.920 --> 00:22:51.279
 would life

00:22:51.279 --> 00:22:51.519
 have been

00:22:51.519 --> 00:22:51.879
 different

00:22:51.879 --> 00:22:52.579
 after this.

00:22:54.079 --> 00:22:54.519
 Yeah?

00:22:55.619 --> 00:22:56.559
 For Lazarus,

00:22:56.639 --> 00:22:56.960
 for Mary,

00:22:57.039 --> 00:22:57.420
 for Martha,

00:22:57.519 --> 00:22:57.859
 for those

00:22:57.859 --> 00:22:58.700
 onlookers,

00:22:58.920 --> 00:22:59.259
 boy,

00:22:59.359 --> 00:22:59.700
 would life

00:22:59.700 --> 00:23:00.000
 have been

00:23:00.000 --> 00:23:00.400
 different.

00:23:00.400 --> 00:23:02.280
 You know,

00:23:02.340 --> 00:23:02.620
 people,

00:23:03.040 --> 00:23:03.519
 I've had

00:23:03.519 --> 00:23:04.259
 people ask

00:23:04.259 --> 00:23:04.480
 me,

00:23:04.560 --> 00:23:04.740
 and I'll

00:23:04.740 --> 00:23:04.980
 put it

00:23:04.980 --> 00:23:05.420
 to you,

00:23:05.660 --> 00:23:08.680
 if there

00:23:08.680 --> 00:23:09.080
 was one

00:23:09.080 --> 00:23:09.740
 world event

00:23:09.740 --> 00:23:10.120
 that you

00:23:10.120 --> 00:23:10.360
 would have

00:23:10.360 --> 00:23:10.800
 loved to

00:23:10.800 --> 00:23:11.040
 have been

00:23:11.040 --> 00:23:11.440
 at in

00:23:11.440 --> 00:23:11.600
 your

00:23:11.600 --> 00:23:12.080
 lifetime,

00:23:12.360 --> 00:23:12.860
 what would

00:23:12.860 --> 00:23:13.140
 it have

00:23:13.140 --> 00:23:13.400
 been?

00:23:15.000 --> 00:23:15.420
 It's a

00:23:15.420 --> 00:23:15.920
 great question,

00:23:16.000 --> 00:23:16.280
 isn't it?

00:23:18.160 --> 00:23:18.600
 Collapse of

00:23:18.600 --> 00:23:19.259
 the Berlin Wall,

00:23:19.900 --> 00:23:20.280
 would love to

00:23:20.280 --> 00:23:20.580
 have been at

00:23:20.580 --> 00:23:20.940
 that one.

00:23:22.259 --> 00:23:22.759
 Signing of

00:23:22.759 --> 00:23:23.360
 the Declaration

00:23:23.360 --> 00:23:24.080
 of Independence,

00:23:24.200 --> 00:23:24.580
 would love to

00:23:24.580 --> 00:23:24.900
 have been at

00:23:24.900 --> 00:23:25.259
 that one.

00:23:25.380 --> 00:23:25.840
 Airdrie winning

00:23:25.840 --> 00:23:26.320
 the Scottish

00:23:26.320 --> 00:23:26.660
 Cup in

00:23:26.660 --> 00:23:27.300
 1924,

00:23:27.420 --> 00:23:27.660
 you're all

00:23:27.660 --> 00:23:28.080
 thinking it,

00:23:28.120 --> 00:23:28.460
 we'll say

00:23:28.460 --> 00:23:28.660
 it.

00:23:28.660 --> 00:23:30.600
 But here's

00:23:30.600 --> 00:23:30.940
 mine,

00:23:33.060 --> 00:23:33.620
 Lazarus'

00:23:33.880 --> 00:23:35.019
 second

00:23:35.019 --> 00:23:35.940
 funeral.

00:23:40.019 --> 00:23:40.500
 Lazarus'

00:23:40.740 --> 00:23:42.080
 second

00:23:42.080 --> 00:23:43.500
 funeral,

00:23:43.600 --> 00:23:44.060
 because I

00:23:44.060 --> 00:23:44.880
 don't imagine

00:23:44.880 --> 00:23:45.420
 the sense

00:23:45.420 --> 00:23:46.100
 of grief

00:23:46.100 --> 00:23:48.980
 felt by

00:23:48.980 --> 00:23:49.620
 all those

00:23:49.620 --> 00:23:49.960
 who would

00:23:49.960 --> 00:23:50.120
 have

00:23:50.120 --> 00:23:50.620
 attended

00:23:50.620 --> 00:23:51.360
 would be

00:23:51.360 --> 00:23:51.880
 any

00:23:51.880 --> 00:23:54.500
 less.

00:23:54.500 --> 00:23:57.839
 but boy,

00:23:57.920 --> 00:23:58.400
 I imagine

00:23:58.400 --> 00:23:58.900
 the atmosphere

00:23:58.900 --> 00:23:59.480
 of hope

00:23:59.480 --> 00:23:59.759
 would have

00:23:59.759 --> 00:24:00.359
 been fever

00:24:00.359 --> 00:24:00.779
 pitch.

00:24:02.859 --> 00:24:04.019
 And here's

00:24:04.019 --> 00:24:05.539
 why we

00:24:05.539 --> 00:24:05.980
 can have

00:24:05.980 --> 00:24:06.680
 so much

00:24:06.680 --> 00:24:07.460
 more confidence

00:24:07.460 --> 00:24:08.579
 even than

00:24:08.579 --> 00:24:09.039
 that.

00:24:10.140 --> 00:24:11.099
 That level

00:24:11.099 --> 00:24:11.660
 of confidence

00:24:11.660 --> 00:24:12.539
 can be ours

00:24:12.539 --> 00:24:12.940
 today.

00:24:13.640 --> 00:24:14.539
 Because what

00:24:14.539 --> 00:24:15.279
 was wonderfully

00:24:15.279 --> 00:24:16.440
 foreshadowed here

00:24:16.440 --> 00:24:17.380
 with Lazarus

00:24:17.380 --> 00:24:19.440
 was a day

00:24:19.440 --> 00:24:20.079
 that was coming

00:24:20.079 --> 00:24:20.779
 not so long

00:24:20.779 --> 00:24:21.380
 after this

00:24:21.380 --> 00:24:21.680
 one.

00:24:22.740 --> 00:24:23.820
 When another

00:24:23.820 --> 00:24:25.140
 stone would

00:24:25.140 --> 00:24:25.580
 be rolled

00:24:25.580 --> 00:24:26.680
 away from

00:24:26.680 --> 00:24:27.580
 another tomb

00:24:27.580 --> 00:24:30.240
 and another

00:24:30.240 --> 00:24:31.640
 man who

00:24:31.640 --> 00:24:32.660
 was verifiably

00:24:32.660 --> 00:24:34.260
 dead would

00:24:34.260 --> 00:24:35.460
 walk out.

00:24:36.320 --> 00:24:37.400
 As Jesus

00:24:37.400 --> 00:24:38.240
 leaves that

00:24:38.240 --> 00:24:39.060
 tomb having

00:24:39.060 --> 00:24:40.200
 verifiably

00:24:40.200 --> 00:24:41.180
 been dead,

00:24:41.820 --> 00:24:44.060
 dead on

00:24:44.060 --> 00:24:44.880
 the cross,

00:24:45.740 --> 00:24:46.460
 dying there

00:24:46.460 --> 00:24:47.260
 for the sins

00:24:47.260 --> 00:24:48.040
 of all those

00:24:48.040 --> 00:24:48.420
 who would

00:24:48.420 --> 00:24:49.779
 trust in

00:24:49.779 --> 00:24:50.120
 him.

00:24:50.940 --> 00:24:51.279
 Jesus

00:24:51.279 --> 00:24:52.600
 dies.

00:24:53.240 --> 00:24:53.779
 On the

00:24:53.779 --> 00:24:54.320
 third day

00:24:54.320 --> 00:24:54.800
 Jesus

00:24:54.800 --> 00:24:56.000
 rises.

00:24:58.180 --> 00:24:59.060
 But unlike

00:24:59.060 --> 00:24:59.640
 Lazarus,

00:24:59.740 --> 00:25:00.580
 Jesus rises

00:25:00.580 --> 00:25:01.960
 and he's

00:25:01.960 --> 00:25:02.779
 now ascended

00:25:02.779 --> 00:25:03.920
 to the right

00:25:03.920 --> 00:25:04.480
 hand of God

00:25:04.480 --> 00:25:04.920
 the Father.

00:25:05.060 --> 00:25:05.400
 Unlike

00:25:05.400 --> 00:25:05.960
 Lazarus,

00:25:06.060 --> 00:25:06.560
 Jesus will

00:25:06.560 --> 00:25:07.500
 never die

00:25:07.500 --> 00:25:08.060
 again.

00:25:09.960 --> 00:25:10.180
 And do you

00:25:10.180 --> 00:25:10.340
 know what

00:25:10.340 --> 00:25:10.900
 that means?

00:25:11.440 --> 00:25:12.140
 That means

00:25:12.140 --> 00:25:12.759
 if your hope

00:25:12.759 --> 00:25:13.279
 is in him

00:25:13.279 --> 00:25:13.700
 today,

00:25:14.960 --> 00:25:15.200
 that your

00:25:15.200 --> 00:25:15.720
 life,

00:25:15.860 --> 00:25:16.100
 and this

00:25:16.100 --> 00:25:16.480
 is what

00:25:16.480 --> 00:25:16.960
 we've

00:25:16.960 --> 00:25:18.100
 witnessed

00:25:18.100 --> 00:25:18.700
 today is

00:25:18.700 --> 00:25:19.299
 Tamsin's

00:25:19.299 --> 00:25:19.720
 life as

00:25:19.720 --> 00:25:20.140
 she's gone

00:25:20.140 --> 00:25:21.259
 down and

00:25:21.259 --> 00:25:21.720
 as she's

00:25:21.720 --> 00:25:22.259
 risen.

00:25:22.500 --> 00:25:23.039
 The old

00:25:23.039 --> 00:25:23.420
 her has

00:25:23.420 --> 00:25:23.799
 gone,

00:25:23.940 --> 00:25:24.340
 the new

00:25:24.340 --> 00:25:24.759
 her has

00:25:24.759 --> 00:25:25.039
 come.

00:25:25.400 --> 00:25:25.960
 What is

00:25:25.960 --> 00:25:26.319
 it about

00:25:26.319 --> 00:25:26.779
 the new

00:25:26.779 --> 00:25:27.059
 her?

00:25:27.480 --> 00:25:28.100
 The new

00:25:28.100 --> 00:25:28.600
 her is

00:25:28.600 --> 00:25:29.220
 totally

00:25:29.220 --> 00:25:30.559
 united to

00:25:30.559 --> 00:25:31.079
 Jesus.

00:25:33.360 --> 00:25:33.960
 Totally

00:25:33.960 --> 00:25:35.200
 united to

00:25:35.200 --> 00:25:35.940
 Jesus in

00:25:35.940 --> 00:25:36.779
 his death

00:25:36.779 --> 00:25:38.000
 and in

00:25:38.000 --> 00:25:38.240
 his

00:25:38.240 --> 00:25:38.920
 resurrection.

00:25:39.259 --> 00:25:39.779
 The only

00:25:39.779 --> 00:25:40.259
 way that

00:25:40.259 --> 00:25:40.660
 Tamsin

00:25:40.660 --> 00:25:41.140
 can die

00:25:41.140 --> 00:25:41.620
 again as

00:25:41.620 --> 00:25:41.900
 it were

00:25:41.900 --> 00:25:42.480
 spiritually

00:25:42.480 --> 00:25:43.319
 is if

00:25:43.319 --> 00:25:44.000
 Jesus dies

00:25:44.000 --> 00:25:44.360
 again.

00:25:44.840 --> 00:25:45.180
 And that's

00:25:45.180 --> 00:25:45.480
 not going

00:25:45.480 --> 00:25:45.960
 to happen.

00:25:46.960 --> 00:25:47.360
 Jesus

00:25:47.360 --> 00:25:47.980
 holds

00:25:47.980 --> 00:25:48.340
 her,

00:25:48.500 --> 00:25:48.740
 Jesus

00:25:48.740 --> 00:25:49.319
 holds

00:25:49.319 --> 00:25:49.720
 us,

00:25:49.840 --> 00:25:50.200
 and he

00:25:50.200 --> 00:25:50.860
 calls us

00:25:50.860 --> 00:25:51.480
 to live

00:25:51.480 --> 00:25:52.160
 in the

00:25:52.160 --> 00:25:52.620
 confidence

00:25:52.620 --> 00:25:53.100
 of his

00:25:53.100 --> 00:25:53.620
 resurrection

00:25:53.620 --> 00:25:54.079
 victory.

00:25:56.860 --> 00:25:57.460
 And so

00:25:57.460 --> 00:25:57.840
 the same

00:25:57.840 --> 00:25:58.440
 question that

00:25:58.440 --> 00:25:59.140
 Jesus asked

00:25:59.140 --> 00:25:59.900
 Martha right

00:25:59.900 --> 00:26:02.400
 there is

00:26:02.400 --> 00:26:02.700
 the one

00:26:02.700 --> 00:26:02.940
 that he

00:26:02.940 --> 00:26:03.400
 asks us

00:26:03.400 --> 00:26:03.779
 today.

00:26:05.360 --> 00:26:06.000
 Do you

00:26:06.000 --> 00:26:06.460
 believe?

00:26:09.700 --> 00:26:10.259
 You know,

00:26:10.299 --> 00:26:10.700
 just as we

00:26:10.700 --> 00:26:11.120
 close, we

00:26:11.120 --> 00:26:11.700
 started with an

00:26:11.700 --> 00:26:12.440
 observation about

00:26:12.440 --> 00:26:12.680
 life.

00:26:12.759 --> 00:26:13.079
 Can I make

00:26:13.079 --> 00:26:13.600
 one more?

00:26:14.480 --> 00:26:14.740
 And I'll

00:26:14.740 --> 00:26:15.140
 leave you with

00:26:15.140 --> 00:26:15.860
 this thought as

00:26:15.860 --> 00:26:16.420
 we leave this

00:26:16.420 --> 00:26:16.940
 passage.

00:26:16.960 --> 00:26:19.059
 it's about

00:26:19.059 --> 00:26:19.640
 people in our

00:26:19.640 --> 00:26:20.140
 world right

00:26:20.140 --> 00:26:20.740
 now, stuff

00:26:20.740 --> 00:26:21.019
 that's been

00:26:21.019 --> 00:26:21.480
 playing out

00:26:21.480 --> 00:26:22.000
 this week.

00:26:23.680 --> 00:26:24.180
 And it

00:26:24.180 --> 00:26:24.420
 got me

00:26:24.420 --> 00:26:24.779
 thinking.

00:26:27.079 --> 00:26:27.559
 You know

00:26:27.559 --> 00:26:27.940
 our world

00:26:27.940 --> 00:26:28.500
 is full of

00:26:28.500 --> 00:26:29.019
 right now.

00:26:29.420 --> 00:26:30.140
 It's full of

00:26:30.140 --> 00:26:30.700
 people with

00:26:30.700 --> 00:26:31.360
 lots of

00:26:31.360 --> 00:26:31.740
 power.

00:26:35.200 --> 00:26:35.819
 And no

00:26:35.819 --> 00:26:36.180
 love for

00:26:36.180 --> 00:26:36.519
 people.

00:26:38.200 --> 00:26:38.840
 Because you've

00:26:38.840 --> 00:26:39.299
 got lots of

00:26:39.299 --> 00:26:39.740
 power and no

00:26:39.740 --> 00:26:40.019
 love for

00:26:40.019 --> 00:26:40.440
 people, what

00:26:40.440 --> 00:26:40.660
 are you

00:26:40.660 --> 00:26:41.079
 tempted to

00:26:41.079 --> 00:26:41.440
 do with

00:26:41.440 --> 00:26:41.860
 that power?

00:26:41.940 --> 00:26:42.259
 Not to

00:26:42.259 --> 00:26:42.720
 serve

00:26:42.720 --> 00:26:44.059
 others, but

00:26:44.059 --> 00:26:44.539
 to serve

00:26:44.539 --> 00:26:45.000
 yourself.

00:26:46.960 --> 00:26:47.440
 people in

00:26:47.440 --> 00:26:47.720
 our world

00:26:47.720 --> 00:26:47.980
 just now

00:26:47.980 --> 00:26:48.400
 with all

00:26:48.400 --> 00:26:48.920
 sorts of

00:26:48.920 --> 00:26:49.100
 power.

00:26:49.180 --> 00:26:49.319
 I mean,

00:26:49.380 --> 00:26:50.100
 that's what

00:26:50.100 --> 00:26:51.039
 is right at

00:26:51.039 --> 00:26:51.500
 the heart of

00:26:51.500 --> 00:26:51.920
 the Epstein

00:26:51.920 --> 00:26:52.360
 files.

00:26:52.740 --> 00:26:53.180
 People with

00:26:53.180 --> 00:26:53.940
 all sorts of

00:26:53.940 --> 00:26:54.460
 power, but

00:26:54.460 --> 00:26:55.259
 abusing that

00:26:55.259 --> 00:26:56.100
 power, not

00:26:56.100 --> 00:26:56.480
 to love

00:26:56.480 --> 00:26:56.900
 people, but

00:26:56.900 --> 00:26:57.319
 to serve

00:26:57.319 --> 00:26:57.740
 themselves.

00:26:58.039 --> 00:26:58.500
 Our world

00:26:58.500 --> 00:26:59.140
 is full of

00:26:59.140 --> 00:26:59.579
 people like

00:26:59.579 --> 00:26:59.840
 that.

00:27:00.240 --> 00:27:00.640
 But the

00:27:00.640 --> 00:27:01.420
 flip side is

00:27:01.420 --> 00:27:02.079
 also true.

00:27:03.480 --> 00:27:03.819
 You've got

00:27:03.819 --> 00:27:04.240
 people in

00:27:04.240 --> 00:27:04.620
 our world

00:27:04.620 --> 00:27:05.079
 now with

00:27:05.079 --> 00:27:06.319
 all sorts of

00:27:06.319 --> 00:27:06.720
 love for

00:27:06.720 --> 00:27:07.759
 people, great

00:27:07.759 --> 00:27:10.539
 intentions, but

00:27:10.539 --> 00:27:11.059
 they've got no

00:27:11.059 --> 00:27:11.779
 power to do

00:27:11.779 --> 00:27:12.519
 anything about

00:27:12.519 --> 00:27:13.539
 those great

00:27:13.539 --> 00:27:14.279
 intentions and

00:27:14.279 --> 00:27:14.579
 love for

00:27:14.579 --> 00:27:14.880
 people.

00:27:14.880 --> 00:27:17.800
 Do you

00:27:17.800 --> 00:27:17.920
 know what

00:27:17.920 --> 00:27:18.260
 the wonderful

00:27:18.260 --> 00:27:18.700
 thing about

00:27:18.700 --> 00:27:19.480
 John 11 is,

00:27:19.500 --> 00:27:20.020
 is it shows

00:27:20.020 --> 00:27:20.480
 us here.

00:27:22.720 --> 00:27:23.320
 When it

00:27:23.320 --> 00:27:23.960
 comes to

00:27:23.960 --> 00:27:25.160
 perfect power

00:27:25.160 --> 00:27:27.500
 and perfect

00:27:27.500 --> 00:27:28.000
 love,

00:27:30.480 --> 00:27:31.020
 Jesus is

00:27:31.020 --> 00:27:31.400
 both.

00:27:35.280 --> 00:27:35.840
 And he

00:27:35.840 --> 00:27:36.540
 invites us to

00:27:36.540 --> 00:27:37.160
 know today that

00:27:37.160 --> 00:27:38.060
 if our faith is

00:27:38.060 --> 00:27:38.500
 in him,

00:27:39.800 --> 00:27:40.340
 see in our

00:27:40.340 --> 00:27:41.480
 weakest moments,

00:27:42.040 --> 00:27:42.480
 when we're

00:27:42.480 --> 00:27:43.380
 facing death

00:27:43.380 --> 00:27:45.060
 right squarely

00:27:45.060 --> 00:27:45.840
 looking at it

00:27:45.840 --> 00:27:46.460
 in the face,

00:27:46.520 --> 00:27:47.080
 we can know

00:27:47.080 --> 00:27:47.900
 with confidence

00:27:47.900 --> 00:27:50.680
 that we're

00:27:50.680 --> 00:27:51.480
 held by the

00:27:51.480 --> 00:27:53.140
 strongest and

00:27:53.140 --> 00:27:53.960
 most loving of

00:27:53.960 --> 00:27:54.420
 saviors.

00:27:55.580 --> 00:27:55.820
 You know,

00:27:55.840 --> 00:27:56.520
 so grateful for

00:27:56.520 --> 00:27:56.800
 Jesus.

00:27:58.440 --> 00:27:59.140
 He is the

00:27:59.140 --> 00:27:59.900
 resurrection and

00:27:59.900 --> 00:28:00.260
 the life.

00:28:01.140 --> 00:28:01.740
 Let me pray.

00:28:04.800 --> 00:28:05.240
 Oh,

00:28:05.300 --> 00:28:05.580
 our Father,

00:28:05.720 --> 00:28:06.400
 thank you so

00:28:06.400 --> 00:28:07.000
 much for your

00:28:07.000 --> 00:28:07.380
 word.

00:28:07.380 --> 00:28:07.440
 God,

00:28:07.880 --> 00:28:09.700
 and I pray

00:28:09.700 --> 00:28:10.180
 that you

00:28:10.180 --> 00:28:10.780
 would fill

00:28:10.780 --> 00:28:11.720
 our hearts

00:28:11.720 --> 00:28:13.900
 with that

00:28:13.900 --> 00:28:14.940
 sense of

00:28:14.940 --> 00:28:15.580
 awe

00:28:15.580 --> 00:28:17.780
 as we

00:28:17.780 --> 00:28:18.340
 take in

00:28:18.340 --> 00:28:18.680
 Jesus.

00:28:20.560 --> 00:28:21.160
 Father,

00:28:21.260 --> 00:28:21.840
 help rid

00:28:21.840 --> 00:28:22.780
 us of the

00:28:22.780 --> 00:28:23.880
 self-confidence

00:28:23.880 --> 00:28:24.520
 that so

00:28:24.520 --> 00:28:25.700
 naturally comes

00:28:25.700 --> 00:28:26.340
 to us

00:28:26.339 --> 00:28:29.399
 and fill

00:28:29.399 --> 00:28:29.939
 us with a

00:28:29.939 --> 00:28:30.879
 renewed love

00:28:30.879 --> 00:28:33.019
 for and

00:28:33.019 --> 00:28:33.980
 confidence in

00:28:33.980 --> 00:28:34.319
 Jesus.

00:28:35.879 --> 00:28:36.359
 Father,

00:28:36.439 --> 00:28:37.240
 I pray that

00:28:37.240 --> 00:28:38.139
 whatever is

00:28:38.139 --> 00:28:38.720
 going on in

00:28:38.720 --> 00:28:39.179
 our lives

00:28:39.179 --> 00:28:39.619
 today,

00:28:40.559 --> 00:28:42.119
 that by your

00:28:42.119 --> 00:28:42.679
 spirit you

00:28:42.679 --> 00:28:43.159
 would remind

00:28:43.159 --> 00:28:43.859
 those of us

00:28:43.859 --> 00:28:44.220
 who are

00:28:44.220 --> 00:28:45.220
 struggling perhaps

00:28:45.220 --> 00:28:45.919
 to know that

00:28:45.919 --> 00:28:46.559
 the Lord Jesus

00:28:46.559 --> 00:28:47.539
 is in control.

00:28:48.740 --> 00:28:49.480
 Fill us with

00:28:49.480 --> 00:28:50.159
 that sense,

00:28:50.259 --> 00:28:50.799
 that knowledge

00:28:50.799 --> 00:28:51.759
 that he is.

00:28:53.879 --> 00:28:54.439
 And perhaps

00:28:54.439 --> 00:28:55.079
 others of us

00:28:55.079 --> 00:28:56.379
 struggling with

00:28:56.379 --> 00:28:56.980
 the thought

00:28:56.980 --> 00:28:57.879
 that he cares.

00:28:59.379 --> 00:28:59.859
 Again,

00:28:59.939 --> 00:29:00.299
 would you be

00:29:00.299 --> 00:29:00.819
 bringing that

00:29:00.819 --> 00:29:01.740
 perfect knowledge

00:29:01.740 --> 00:29:02.599
 of his perfect

00:29:02.599 --> 00:29:03.059
 love and

00:29:03.059 --> 00:29:04.759
 commitment to

00:29:04.759 --> 00:29:05.079
 us?

00:29:06.379 --> 00:29:06.859
 So,

00:29:06.960 --> 00:29:07.039
 Father,

00:29:07.079 --> 00:29:07.500
 we thank you

00:29:07.500 --> 00:29:07.819
 for this

00:29:07.819 --> 00:29:08.059
 morning.

00:29:08.179 --> 00:29:08.759
 We thank you

00:29:08.759 --> 00:29:09.500
 for Tamsin.

00:29:09.619 --> 00:29:09.919
 Thank you

00:29:09.919 --> 00:29:10.460
 for hearing

00:29:10.460 --> 00:29:11.359
 her story

00:29:11.359 --> 00:29:12.639
 about how

00:29:12.639 --> 00:29:13.319
 she has

00:29:13.319 --> 00:29:14.559
 come to

00:29:14.559 --> 00:29:15.679
 know Jesus

00:29:15.679 --> 00:29:16.579
 for herself,

00:29:16.740 --> 00:29:17.319
 to find her

00:29:17.319 --> 00:29:18.000
 all in all

00:29:18.000 --> 00:29:18.659
 in him.

00:29:19.579 --> 00:29:19.799
 And Lord,

00:29:19.819 --> 00:29:20.399
 I pray that

00:29:20.399 --> 00:29:21.059
 this would

00:29:21.059 --> 00:29:21.539
 have been

00:29:21.539 --> 00:29:22.240
 such an

00:29:22.240 --> 00:29:22.759
 encouragement,

00:29:23.000 --> 00:29:23.619
 not just

00:29:23.619 --> 00:29:24.220
 for her,

00:29:24.220 --> 00:29:25.299
 and her

00:29:25.299 --> 00:29:26.180
 family and

00:29:26.180 --> 00:29:26.900
 her friends,

00:29:27.460 --> 00:29:28.519
 but for us

00:29:28.519 --> 00:29:29.319
 as a church

00:29:29.319 --> 00:29:29.839
 family.

00:29:30.539 --> 00:29:30.960
 Would you

00:29:30.960 --> 00:29:31.880
 renew in

00:29:31.880 --> 00:29:32.579
 us that

00:29:32.579 --> 00:29:33.940
 utter

00:29:33.940 --> 00:29:34.559
 confidence

00:29:34.559 --> 00:29:37.000
 that there's

00:29:37.000 --> 00:29:37.559
 none like

00:29:37.559 --> 00:29:37.819
 him?

00:29:39.059 --> 00:29:39.680
 And we pray

00:29:39.680 --> 00:29:40.279
 these things

00:29:40.279 --> 00:29:40.759
 in his

00:29:40.759 --> 00:29:41.640
 perfect and

00:29:41.640 --> 00:29:42.019
 in his

00:29:42.019 --> 00:29:42.839
 strong name.

00:29:43.700 --> 00:29:44.019
 Amen.

00:29:44.019 --> 00:29:44.160
 Amen.

00:29:44.160 --> 00:29:44.160


00:29:44.160 --> 00:29:44.160


00:29:44.160 --> 00:29:44.160


00:29:44.160 --> 00:29:44.160


00:29:44.160 --> 00:29:44.160


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00:29:44.160 --> 00:29:46.160
 Amen.

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00:29:46.160 --> 00:29:48.160
 Amen.