WEBVTT

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 Well, good evening everybody. It's great to see you all here and thank you so much Jamie for leading that time of worship. That was really excellent.

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 Hi, my name's Tim Foster. Just in case you've never met me before, I'm an intern here and occasionally I have the great privilege of opening God's Word here.

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 I came across the story of Charles Lightroller recently. He was a second officer of the RMS Titanic, the highest ranking officer that survived that disaster in the North Atlantic.

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 And during that disaster, it was he who was in charge of the lifeboats and who enabled so many passengers to escape the sinking ship.

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 Not only that, he served as an officer in the British Navy during the First World War and was decorated many times and retired with the rank of commander.

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 Not doing so badly as an interesting life goes.

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 But many of you will know a later episode of his life from the recent film Dunkirk, where he inspired the character Mr. Dawson.

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 As a retired man, he had bought a private motor boat, a motor yacht, sorry, which was licensed to carry 21.

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 I'm sure boat enthusiasts would have my head.

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 Early in the Second World War, of course, the British and the French were pushed back to Dunkirk by the German forces.

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 And from there, so many of us, it's such a familiar story.

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 A hasty evacuation was executed.

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 But there was a problem.

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 The larger Navy ships couldn't get close to the shallow beaches, sandy beaches.

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 And because the evacuation required smaller boats, many small boats from the south coast of England were requisitioned by the Navy.

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 Some were crewed by sailors from the Navy.

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 But there weren't enough sailors.

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 And some, like the sundown or that vessel that you see on the PowerPoint there.

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 This man's boat.

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 They were taken by their civilian owners.

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 They saw a boat.

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 They saw a need and knowing full well the danger of sailing straight into a battle zone.

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 They took their lives in their hands and they went to rescue the stranded armies from the beaches of Normandy.

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 Charles Lightroller, aided by two younger men, saved 130 men from that war zone on a boat supposed to carry 21.

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 Like Commander Lightroller, we are going to follow in the footsteps of an old man who bravely waded into a war zone to rescue those who were helplessly longing for aid.

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 And we find this story in Genesis chapter 14.

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 I'm going to invite Brenna up to come and to read it for us.

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 It'd be useful if you had a Bible to open it in front of you because we're going to read it in three sections throughout the night.

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 So keep it open in front of you if you can.

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 Brenna, please.

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 Thank you very much for saving me from saying those words.

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 So we find folks caught up in war.

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 That's what we find first of all, isn't it?

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 Two weeks ago, we saw Abraham coming back on track after his failure in Egypt.

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 He'd failed to trust God, remember, and made a mess.

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 But God had brought him back both physically and spiritually to where he was in a relationship with God.

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 And as we turn the chapter, aren't we a little surprised by what we find?

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 The style and the content of what we've read is remarkably different.

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 From everything else that we've read in Genesis so far, it feels almost like the Bible maker accidentally slipped a page of Kings into the middle of Genesis.

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 The focus has moved away from our chosen man and his family.

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 And the spotlight has landed on this massive geopolitical situation between some of the nations and city-states that would have dominated the news of the day.

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 And perhaps Abraham still got copies of the Ur-Chronical forwarded from his hometown.

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 And perhaps they would have had headlines like this.

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 We read about an alliance that's existed for 12 years where this king, Kederleomar, has ruled the roost.

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 He is the superpower of his day.

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 He is the top dog.

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 But in year 13, there is rebellion.

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 And in year 14, we read that Kederleomar with his three allies come sweeping into roughly the area of modern Israel.

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 And they defeat everyone that they find.

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 That list of horrible names in 5 and 6 and 7, that's six victories that this eastern coalition of kings win.

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 And then in verse 8, we come to the battle that is the main focus of the campaign.

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 The five kings from the south end of the Dead Sea, they ally together, they sally forth, and they meet these four foreign kings against whom they've rebelled.

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 But the battle doesn't even seem to be a contest.

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 The kings of the valley and their armies flee and are scattered.

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 And the foreign kings gobble up their well-won plunder and set off back to their countries.

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 But notice that here in verse 12, we discover why this whole situation has become the focus of the biblical narrative.

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 This wasn't a mistake that this happens to be here.

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 Lot, who chose the valley of Jordan as his residence at the end of chapter 13, has moved south and into Sodom itself.

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 And though he evidently hasn't taken part in the battle, he's not a soldier, otherwise this wouldn't have happened to him.

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 But he's been taken captive by these victorious kings.

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 And at this stage, we have some serious questions to ask of the story.

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 Is that it for Lot?

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 If this was a TV show, the episode would end here and we'd be left wondering,

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 was he just an additional cast member who could easily be written out whenever the situation required it?

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 Did the actor playing Lot get some better deal on another show?

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 Maybe a starring role?

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 And it raises some real questions in our hearts about God's care and his ability to intervene in real life.

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 Does God see what's happening here?

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 Does God see what's happening to Lot?

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 Does he really care about this family?

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 But thankfully, we can read the next episode and find out what happens next.

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 I'll hand back to Brenna just for a short reading.

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 Fantastic. Thank you.

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 A fortunate escapee from the war makes it to Abraham.

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 And we see that although Lot was caught up in war, these kings get caught up to by Abraham.

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 We find at the beginning that he settled into his new surroundings.

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 But this news from this man rouses him from his business and causes him to muster his people together.

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 Bear in mind here that Abraham's around the age of 80.

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 He has had his fill perhaps with his nephew.

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 Perhaps if we were in Abraham's shoes, we would be tempted to let this situation go down as a terrible family tragedy that just couldn't be helped.

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 I mean, let's think about this for a minute.

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 He got caught up in a war that's nothing to do with us.

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 Like, come on, Lot, you shouldn't have done that.

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 The foreign armies are far in excess of my power.

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 I'm just a businessman.

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 No, no, I'm not going to get involved.

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 They've already turned back and headed home.

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 They'll be halfway back to her before I get on my horse.

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 It will be no point in even trying.

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 Not to mention that, well, I gave Lot the choice.

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 And he chose to go near these people of Sodom.

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 And we knew that they were bad company.

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 And I'm sure I told them many times not to deal with them.

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 He should have known better than to live in their city.

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 The possible excuses that Abraham could have gave are plausible.

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 But Abraham doesn't respond to Lot's situation with apathy or concern for personal comfort even.

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 Rather, he's moved.

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 By compassion and duty, he marshals his resources and he uses them graciously.

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 He's about to get stuck into a situation that all of us would rather avoid if possible.

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 Who of us would run willingly into war?

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 And this has been a real challenge to me.

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 I, like many of you, am very shy to jump into other people's problems.

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 But here we see a clear example of what we're then taught in the New Testament time and time again.

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 Of advocating for.

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 Of standing up for.

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 Of fighting for those who are helpless in their situations.

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 And that's going to look different for you and me than Abram's armed warfare, right?

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 I don't expect to have to strap on a sword and get the chainmail on.

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 I doubt I'm going to have to raid a house to rescue somebody.

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 But people like the International Justice Mission do it regularly as part of their work as Christians.

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 Likewise, I may not offer help to a struggling mum to keep house.

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 But some of you do.

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 And that's part of this as well.

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 As are the phone calls for some of the basics bank clients that Fiona does so often.

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 For people who maybe have their credit stopped unjustly or get unreasonable demands.

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 And so are the hours that some of you spend chatting to brothers and sisters who've lost their way.

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 Gotten ensnared in sin and in difficulties.

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 And so the challenge comes back to me.

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 Are there situations I can be getting involved in?

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 Is there anything that I can do to help these people?

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 Being a rich man in the ancient Near East, Abram traveled with a village of people around him.

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 It wasn't three or four folk on a donkey in a single tent.

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 If Abram came near you, you would know it.

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 There would be a village pop-up overnight.

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 If he came to stay near you.

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 And as part of his household, we read there are 318 trained men.

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 Plus, imagine all their families.

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 Plus, imagine all their stuff.

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 And as well as his own force, there are these three Amorite brothers who are his allies.

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 And they go with him to rescue Lot.

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 And together they race to catch up with these kings.

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 Abram is, without a doubt, less experienced in battle.

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 He's a less experienced commander than these kings who have wreaked havoc in the country.

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 He probably has fewer soldiers.

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 Although we don't know that for sure.

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 But certainly his soldiers will have been much less experienced in battle.

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 And quite probably, they're less well armed.

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 They're his own personal security men.

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 These aren't a country's army.

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 These are just his folk.

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 But this same Abram, 80 years old, with every odd against him, he leads a daring night attack.

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 He splits his army into two and routes the enemy completely.

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 He chases them far into modern Syria before turning back, having captured the spoils of war that was taken from Sodom.

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 Not least, he successfully rescued Lot.

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 I wonder if that was the reason he went so far after them.

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 And I don't think we can underestimate God's hand in the victory that Abram won here.

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 That a man without any history of war, successfully routed and scattered enemies whose power was renowned in the area.

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 This guy Kederleomer, he successfully held together a coalition of nations that stretched from the Gulf of Persia to the Mediterranean Sea.

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 This was no half-bent king.

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 This was no pushover.

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 And yet this 80-year-old shepherd, with his few hundred men, managed to win.

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 This was definitely not down to Abram's skill.

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 This was only but for God's input.

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 But Abram's trials have only begun.

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 And there's going to be another test of his both abilities and allegiances.

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 And so can we read together the final section of Genesis 14 together?

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 Thanks, Brenna.

00:14:37.819 --> 00:14:39.100
 Thank you so much.

00:14:41.079 --> 00:14:45.879
 We've seen Lot get caught up in war and Abram with him.

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 We've seen Abram catching up to these kings.

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 Now there's this question.

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 Is he going to get caught up in politics?

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 Coming back victoriously from battle, Abram is met by the king of Sodom.

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 Possibly the same one who fled from the battle or possibly his new successor.

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 It isn't quite clear if he survived his encounter with the tar pit.

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 Either way, we ought to be wary of this character.

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 In chapter 13, the author of Genesis gave us a little breadcrumb.

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 He talked about these people of Sodom as being exceedingly wicked.

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 And there's a little bit of apprehension here.

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 We're wondering, what is this meeting going to come out with?

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 But right in the middle of the meeting,

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 Just as you expect the important thing to be discussed.

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 Just as there's a little bit of talk.

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 In comes this other character who we've never met before.

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 And he just comes out of nowhere.

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 Mochizedek, the king of Salem.

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 And he comes and he sets out this feast for Abraham.

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 And we learn that this king is also a priest of God Most High.

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 And he does a very strange thing.

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 He blesses Abraham.

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 This man who's been chosen by God.

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 And who is God's chosen person.

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 You expect him to be going around doing the blessing.

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 But no.

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 No, this random character, Mochizedek.

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 This odd individual.

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 He blesses Abram.

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 And he reminds him of some key truths.

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 Truths that we too need reminded of.

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 The God that you have a relationship,

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 He isn't a local deity.

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 He's not one of many.

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 No, no.

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 He doesn't have a peer.

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 It's not that He's in amongst a pantheon.

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 This God, He owns everything.

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 He possesses everything.

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 Nothing is not His.

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 The battle you just won, Abram.

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 The battle you just won.

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 God did that.

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 You think you won that battle because of strategy.

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 Or because of strength.

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 Or because of the situation.

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 Think again.

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 God controlled the strategy.

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 The strength and the situation.

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 God did it.

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 Not you.

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 Isn't that a great God to have on your side?

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 Abram could have been offended at that.

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 He could have heard that and thought,

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 This is some firebrand preacher.

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 Not going to listen to him.

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 Much more.

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 As could we.

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 But he recognized the truth when it was spoken.

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 And he gives Melchizedek 10% of everything.

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 Abram is recognizing that this priest is God's representative.

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 He is speaking God's word.

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 And Abram is showing his allegiance to God by giving him his stuff.

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 And we're left to wonder why that's happened.

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 And then immediately the king of Sodom cuts back in.

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 Almost as if he's trying to stamp on the toes of Melchizedek to get him out of the road.

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 And he proposes this deal to Abram.

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 He offers Abram everything gained in the battle.

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 In exchange for the people that were rescued.

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 It's a great deal Abram isn't it?

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 But Abram outright rejects the proposal.

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 He sees something in this offer that is dangerous.

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 And perhaps as we dig into this we'll understand why Melchizedek has shown up here too.

00:18:36.880 --> 00:18:41.059
 Abram's response is that he has taken an oath.

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 He's not just said it in his head.

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 He's not just rejecting the deal.

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 I have taken an oath.

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 Not even to take like not even a thread.

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 Like one of my guy's uniforms got a bit battered on the way.

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 And we took a thread to patch it up.

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 Not even a sandal strap.

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 Like I didn't even take a shoelace from among the spoils.

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 He wasn't even going to take the smallest expense from Sodom's hoard.

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 Why?

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 Because it would be held over him.

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 He wouldn't even take reimbursement for the fuel.

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 Because there was a danger involved in being an ally of Sodom.

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 Abraham was all too aware that strings were attached to this.

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 And Sodom, he wouldn't be afraid to pull them at the right time.

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 Abram didn't stop his allies from taking their share of the plunder.

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 Notice at the end, he wasn't making laws for them to follow.

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 But he was setting himself apart from the profit that was offered to him.

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 Because he was acutely aware of the fact that he had been set apart by God.

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 And here we begin to realize what's going on.

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 Notice there's two kings in this section.

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 Offering two very different proposals.

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 On the one hand, we have Sodom with his offer of wealth.

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 But the hidden agenda of an alliance that would come back maybe to haunt Abram.

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 On the other hand, we have Salem.

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 And Salem offers a free banquet and a free blessing with its hard truths.

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 And he demands nothing but freely gives.

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 This whole situation is a test of Abram's allegiances.

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 The question is being asked, will he get caught up in the politics of the region by joining Sodom?

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 Or will he remain focused on his purpose as God's chosen ambassador to the world?

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 And as we see this struggle in Abram's situation, the very same question comes to us in different ways.

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 Though we're never quite in a situation like this.

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 If you ever meet two kings in the one day, please tell me I want to run in the circles that you run in.

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 Although we're never in a situation quite like this.

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 Yet the same test is a very real test that many of us will face repeatedly along the same lines.

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 In our workplaces, in our classrooms, even in our own homes and in our own minds.

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 We will come across this repeated challenge.

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 Will we accept the offer of this world?

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 Or will we choose to remain allied to God?

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 This isn't just making a commitment.

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 Reading our Bibles and keeping ourselves clean.

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 That's not what I mean by allegiance to God.

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 For some of us, this will entail a very practical thing.

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 Not taking a promotion in work.

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 Because you know what?

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 God's gifted me and given me ministries to take part of in church.

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 And actually they need me.

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 Rather than this promotion, which will put more responsibilities on me, strain my time and take me away.

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 For some of us, this will mean taking an unpopular position among our peers.

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 And standing up and being the odd one out.

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 But for all of us, this will mean putting God first in our priorities.

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 Doing uncomfortable things that the folk around us will not understand.

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 The offer of Sodom was, I am sure, tempting.

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 It would have been easy to accept.

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 And I speak as one who struggles to overcome temptation.

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 But too often, we just try to excuse ourselves.

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 We just explain ourselves away.

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 We don't take enough care about our allegiance to God to take action in these situations.

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 But note something here.

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 Because sometimes this is taken too far.

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 Note that in the face of temptation,

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 Abram did not retreat from living a real life among normal people.

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 Both the decision to get involved with these warring kings and the decision to have nothing to do with the king of Sodom

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 came out of Abram's understanding of his call.

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 His stance was neither retreat from all contact,

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 nor was it getting involved with everything that the world is involved in.

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 He rescued Lot.

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 He dealt graciously towards him.

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 He rescued him from this hopeless situation.

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 Yet, he denied any allegiance or indebtedness to Sodom.

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 Sure that God would instead provide everything that he needed.

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 And instead of accepting Sodom's offer,

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 he accepted the blessing of Sodom.

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 And he gave to Sodom richly in return.

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 If this isn't an incredible picture of what it means to live out God's calling in our lives,

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 I'm not sure what is.

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 I'm going to finish in just a minute.

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 But maybe we need to think about how we're engaged in the situations and relationships that are close to our hearts.

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 Perhaps we need to confess where we have failed to be wholeheartedly focused on our mission.

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 And perhaps we've formed relationships and alliances that don't match up to what God would have for us.

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 Perhaps we have the opposite problem.

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 Perhaps we are finding ourselves overwhelmed with the situations of our friends and our family members.

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 And we're desperate to know how to respond to them.

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 Can we take a minute before I hand back to the band, to Jamie.

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 Jamie is the band.

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 Before I hand back to Jamie.

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 And can we bring these things to our God just for a minute?

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 And I'll pray just as we close.

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 God most high, you are truly the possessor of heaven and earth.

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 And we ask you to give us all that we need.

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 We recognize that victory is not assured by our strength or our abilities, but by you.

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 And we bring before you all that is in our hearts.

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 Coming with confidence that you have heard us because of Jesus who stands before you.

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 Would you glorify yourself in our lives and enable us to live out the gospel as your people here on earth.

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 Who are wholeheartedly caught up in our calling and who rely completely on you.

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 Help us, we pray.

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 In Jesus name.

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 Amen.

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 Amen.