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 Trusting God in Troubled Times.

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 This is the title of the sermon series we've been in, in the book of Habakkuk.

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 And we want to, we're going to wrap it up today.

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 Matt Saracen, your answer, your wish is going to be fulfilled.

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 Next week we're going to begin a series in the book of Revelation.

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 So if you want to read ahead, that's what we're doing.

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 We'll be looking at the first couple of chapters between now and the end of the year.

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 And then we'll come back in January and do the bulk of the book after January, or after Christmas.

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 So, but as we wrap up Habakkuk, trusting God in troubled times.

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 And if you haven't been here before, I just want to recap.

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 The troubled times that Habakkuk was facing were pretty dire, right?

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 First, the unrighteous were wreaking havoc in God's own people, their own leadership.

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 was corrupt and was oppressing people.

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 And so Habakkuk begins the book by crying out to God,

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 God, please do something.

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 Please act.

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 Respond.

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 Bring your righteousness to bear on this.

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 And God says, I will.

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 But it's going to be harsh.

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 It's going to be pretty severe.

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 This unrighteousness won't last forever.

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 I'm going to bring Babylon to bring judgment on the people.

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 And so then the second part of Habakkuk is him saying, okay, that's good.

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 But God, how can you use an unrighteous instrument like Babylon to judge your own people?

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 This doesn't make any sense.

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 And God responds by saying, though it might look like they're winning now, they won't win forever.

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 Unrighteousness will not win in any case.

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 I am a just God, and I will respond to evil.

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 And the righteous shall live by faith.

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 And that's what Pastor Nick talked to us last week about.

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 And before we go on and look at Habakkuk 3, I just want to stop and think about the troubles.

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 I don't know what kind of troubled times you may be facing this morning.

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 My guess is they're feeling fairly unlike the ones that Habakkuk used.

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 Maybe not.

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 Certainly we have faced our own share of troubles in this day.

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 I don't even need to list them.

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 Pandemic, social strife and unrest, wars in the world, political conflict, racism, sex trafficking, opium crisis, economic uncertainty, and more and more and more.

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 And that's on the global scale.

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 And then on a personal scale, as I look around the room, I know many of you have had your own troubled times.

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 Whether they be health crises, relational breakdowns, loss of security, various kinds, jobs, money, hopes and dreams dashed.

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 You've had your own troubled times.

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 How do we face those?

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 This is what Habakkuk 3 tells us.

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 How do we face these troubled times?

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 And in it, there is a beautiful expression.

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 You'll see when we get to verse 18, it's a verse you've heard many times.

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 But my hope is that you'll see it in the context of the whole book of Habakkuk to see how precious and beautiful it is as he expresses trust in God in the midst of troubled times.

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 So, if you want to turn with me to the book of Habakkuk, in the Pew Bibles, it's page 738 is where we're going to be.

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 We're going to be looking at Habakkuk chapter 3 today.

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 So, I need to find it as well.

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 There it is.

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 Okay.

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 Habakkuk chapter 3.

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 We're going to read and then we're going to pray and then we'll look at it for a few minutes together.

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 A prayer of Habakkuk, the prophet, according to Shigionath.

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 O Lord, I have heard the report of you and your work, O Lord, do I fear.

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 In the midst of the years, revive it.

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 In the midst of the years, make it known.

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 In wrath, remember mercy.

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 God came from Teman and the Holy One from Mount Paran.

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 His splendor covered the heavens and the earth was full of his praise.

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 His brightness was like the light, rays flashed from his hand and there he veiled his power.

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 Before him went pestilence and plague followed at his heels.

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 He stood and measured the earth.

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 He looked and shook the nations.

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 Then the eternal mountains were scattered.

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 The everlasting hills sank low.

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 His were the everlasting ways.

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 I saw the tents of Kushan in affliction.

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 The curtains of the land of Midian did tremble.

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 Was your wrath against the rivers, O Lord?

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 Was your anger against the rivers or your indignation against the sea when you rode on your horses or your chariots of salvation?

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 You stripped the sheath from your bow, calling for many arrows.

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 You split the earth with rivers.

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 The mountains saw you and writhed.

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 The raging waters swept on.

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 The deep gave forth its voice.

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 It lifted its hands on high.

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 The sun and moon stood still in their place at the light of your arrows as they sped,

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 at the flash of your glittering spear.

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 You marched through the earth in fury.

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 You threshed the nations in anger.

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 You went out for the salvation of your people, for the salvation of your anointed.

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 You crushed the head of the house of the wicked, laying him bare from thigh to neck.

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 You pierced with his own arrows the head of his warriors, who came like a whirlwind to scatter me.

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 Rejoicing as if to devour the poor in secret, you trampled the sea with your horses, the surging of mighty waters.

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 I hear and my body trembles.

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 My lips quiver at the sound.

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 Rottenness enters into my bones.

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 My legs tremble beneath me.

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 Yet I will quietly wait for the day of trouble to come upon people who invade us.

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 Though the fig tree should not blossom, nor fruit be on the vines, the produce of the olive fail, and the fields yield no food.

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 The flocks be cut off from the field, and there be no herd in the stalls.

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 Yet I will rejoice in the Lord.

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 I will take joy in the God of my salvation.

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 God, the Lord, is my strength.

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 He makes my feet like the deer's.

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 He makes me to tread on my high places.

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 This is to the choir master with stringed instruments.

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 Let's pray together.

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 God, we thank you for this word.

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 We thank you that you have spoken in various times, in various ways, Lord, through history, through people.

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 And yet, Lord, in all of these things, you present a consistent witness of who you are and what you are doing in this world, so that we might know you.

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 So we might not have to grasp or imagine or conjecture, but so that we might be able to read your word and know the kind of God you are.

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 Lord, be with us this morning as we read through this.

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 We pray that you will help us to understand it.

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 Lord, give us clarity of thought.

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 Give us tenderness of heart.

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 Lord, give us willingness of spirit to receive your word.

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 Lord, I ask for your help that you would help me this morning to speak your word as I ought.

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 Lord, we pray these things in Jesus' name.

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 Amen.

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 So we've talked about troubled times.

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 And what I want to present to you this morning is this hypothesis or this.

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 This is my thesis today.

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 That knowing God is the most important thing as you face troubled times.

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 Knowing God is the most important thing facing troubled times.

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 I think this is what Habakkuk wants us to see.

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 So as we're going to look at this, the passage breaks down into kind of two sections.

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 The first is, what did Habakkuk know about God?

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 And then secondly, how did Habakkuk respond in light of what he knew about God?

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 How is it that his knowledge of God helped him in troubled times?

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 So this is what we're going to look at this morning, if you're taking your notes.

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 So our first point then, what did Habakkuk know about God?

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 This is the first 15 chapters of this.

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 And we just want to note at the very beginning,

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 this chapter is unlike the other two.

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 The other two felt like prophetic oracles.

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 It was a conversation between Habakkuk and God.

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 Then we get to this one and suddenly the form changes.

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 This actually feels and looks like a psalm.

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 And in fact, it's not.

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 And it says in verse 1 that it's a prayer,

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 that this is a prayer of Habakkuk to God,

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 responding to what he's heard and seen in the first two chapters.

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 It's also a song because you see the musical notations,

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 you see the final comment.

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 So we want to think about this as a response that Habakkuk is embodying himself personally

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 and helping us to embody as well.

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 So what does he know about God?

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 Verse 2 says,

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 I have heard the report and your work, O Lord, do I fear.

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 Now he does not then expound specifically on this,

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 but I just want to remind us,

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 what is the report that Habakkuk would know of the works of God in the world?

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 If he went back and he read the books of Moses,

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 if he went back and he looked at the stories,

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 what would he remember?

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 He would remember things like,

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 God is a God who has delivered his people from slavery to a greater nation, Egypt.

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 God worked powerfully through plagues and through parting the Red Sea

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 and overcoming armies greater than they could have defeated on their own

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 in order to deliver and to save his people from that slavery.

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 And then he led them through the wilderness.

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 And in that wilderness, he revealed himself.

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 Remember, he revealed himself on Mount Sinai.

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 And he came with thunder and lightning and trembling and earthquakes on the mountain

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 as he revealed himself to Moses and gave the Ten Commandments and much more of the law.

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 Remember, during that time as well,

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 he defeated the enemies that sought to block God's people,

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 the kings of Sihon and Og, if you remember these.

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 But then he also judged his own people when they failed him,

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 whether it be the golden calf at the foot of Mount Sinai

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 or whether it be other times when they grumbled and complained and said,

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 God, you're not going to provide.

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 And he brought judgment to purify them and to help them see

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 that they were, that he was a God who was going to care for them.

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 And then finally, we would know that Habakkuk would remember

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 that at the end of the wandering in the wilderness,

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 then God brought them up into the promised land.

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 He literally stopped the Jordan River so that the million of people plus could cross the Jordan River

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 into the promised land.

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 And then he gave them favor and power to overcome the enemies,

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 sometimes through military might,

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 but more often through miraculous ways where God showed his power to defeat the enemies of God's people.

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 And through all of this story, Habakkuk would remember that the God that he knows is a God

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 who triumphs over his enemies and who has power over creation.

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 And this is what Habakkuk 3 through 15 shows us.

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 Look with me at it.

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 It talks about how he is triumphing over his enemies.

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 There are historical references.

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 Timon and Mount Paran are on the Sinai Peninsula.

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 The tents of Cushion and Midian are people who lived in the Arabic countries to the southeast of Israel.

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 And these were people who God's, Israel had to go through on their way to the promised land.

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 So he's reminding them, I have brought you victory over these things.

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 And then as Habakkuk continues to talk about God, he talks about them in military images.

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 These pictures of power and might riding on chariots and horses, trampling them,

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 unsheathing bows and arrows and piercing them with arrows.

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 He uses his image in verse 12 of threshing the nations.

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 Now, I don't know, has anyone ever seen threshing actually happen?

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 Yeah, Scott has.

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 So it doesn't happen very often.

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 Threshing is when you gather sheaves of grain and you put them on a hard surface.

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 And then those sheaves of grain are beaten in various ways, right?

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 And it might be with a hard stick or it might be oxen dragging these humongous blocks that are weighty.

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 And they just roll this stuff over these sheaves of grain.

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 And the purpose is to break down and separate out the good from the bad.

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 The stalks, the husks, all those things.

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 Maybe they have other uses, but what's really wanted in the grain is the kernel.

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 And so the threshing separates these things out.

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 And Habakkuk remembers, God has done this with his enemies.

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 God has done this with the peoples of the earth.

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 He is going to bring this judgment and power to separate out, to sort out God's people from those who would oppose him.

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 In all these things, God shows his power over his unrighteous opponents.

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 But he doesn't just say that in this section.

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 He also talks about his power over natural forces.

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 Verse 3 is this picture of his radiance, which is like the sun and the moon.

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 Verse 4 talks about brightness was his power.

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 As you keep going through the two immovable powers in the ancient world.

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 And even today, if you think about it, the mountains and the water, right?

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 We've learned a lot about how water is unstoppable.

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 When it rains too much, floods happen.

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 When the hurricanes blow the sea onto the shore, there is nothing that stops these powers.

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 And yet, what it says here is these things are laid low.

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 The eternal mountains are laid low by the coming of God, making a way for his people.

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 The rivers and the seas that he showed his power over, he trampled them with their horses.

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 It says, verse 10 says,

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 The mountains writhed and the raging waters convulsed at the coming of God.

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 Now, what you may not think about is that in the world that Habakkuk lived,

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 those around him, the Canaanites, the Babylonians,

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 they all had gods connected to these earthly features.

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 And they would worship these gods, and they would try to appease these gods

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 so that the mountain might not fall on them, or so that the floods might not come,

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 or so that the rain would fall.

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 And all of Habakkuk's imagery is to remind Habakkuk and his people

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 that God is a God who is above all other gods.

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 All of these small G gods, the God of the river, and the God of the sea,

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 and the God of the mountain, the God of the harvest, whatever it is,

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 they are nothing compared to the God of the Bible

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 who says, I have power over all of these things,

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 and they quake in my presence.

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 Nations threaten you, I will defeat them.

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 Nations that exile you, I will overcome them.

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 The forces that you think are beyond your control,

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 they are beyond your control,

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 but I will control them.

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 I will hold them.

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 And God comes in the midst of it,

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 and he reminds them in verse 8 and verse 13

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 that he is the God who is able to deliver his people from these threats.

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 He is able to save them for his glory.

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 Friends, I wonder,

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 do you believe what Habakkuk has seen about God?

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 Do you believe that God actually has power

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 over the greatest enemy that you face in your life today?

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 Whether it be the external forces of society,

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 whether it be individual people who actually hate you

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 or oppose you for your faith,

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 whether it be the forces of unrighteousness in your own heart,

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 do you believe that God is greater than these things?

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 Do you believe that when trouble comes upon you,

00:17:44.740 --> 00:17:48.160
 that God is not out of control or unable,

00:17:48.640 --> 00:17:52.640
 but that he is still a God who is strong enough

00:17:52.640 --> 00:17:55.160
 to do all of these things?

00:18:01.160 --> 00:18:03.600
 Friends, here's the amazing thing about Habakkuk.

00:18:03.599 --> 00:18:07.139
 He knew these things from Revelation that God gave him.

00:18:07.240 --> 00:18:11.480
 He knew these things from the history of what God had done in Israel.

00:18:12.619 --> 00:18:15.519
 But we as a church sit on the other side

00:18:15.519 --> 00:18:20.639
 of the greatest victory in all of human history.

00:18:21.299 --> 00:18:24.399
 Because the Son of God took on human flesh

00:18:24.399 --> 00:18:26.619
 and entered into this broken world

00:18:26.619 --> 00:18:31.579
 so that he might ultimately be the true deliverer

00:18:31.579 --> 00:18:33.439
 from our greatest enemies,

00:18:33.439 --> 00:18:36.399
 which are not the forces of society,

00:18:36.639 --> 00:18:39.259
 but are ultimately sin and death.

00:18:40.299 --> 00:18:43.299
 And Jesus came and he went to the cross.

00:18:43.459 --> 00:18:45.539
 And do you remember what the gospel writers say

00:18:45.539 --> 00:18:46.939
 about what happened at the cross?

00:18:47.139 --> 00:18:49.979
 When Jesus died, the earth quaked

00:18:49.980 --> 00:18:51.900
 and the sky went dark.

00:18:53.120 --> 00:18:58.460
 Even the creation convulsed at this work of victory.

00:18:59.259 --> 00:19:01.700
 Because it wasn't just that Jesus died,

00:19:01.779 --> 00:19:04.620
 but then that he rose again from the dead

00:19:04.620 --> 00:19:08.500
 to show that he had power over sin and death.

00:19:10.200 --> 00:19:12.099
 So that we might say as Christians,

00:19:12.299 --> 00:19:14.259
 there is no weapon formed against us.

00:19:14.319 --> 00:19:15.420
 There is no enemy.

00:19:15.420 --> 00:19:18.400
 There is no power in our world

00:19:18.400 --> 00:19:26.500
 that can overcome God, our Savior.

00:19:26.900 --> 00:19:29.420
 He has overcome them for us,

00:19:29.500 --> 00:19:31.720
 ultimately, truly, fully.

00:19:32.980 --> 00:19:35.800
 Jesus comes to us today and he says,

00:19:36.360 --> 00:19:38.480
 I am the victorious one.

00:19:38.759 --> 00:19:41.519
 When you join with me by faith,

00:19:42.500 --> 00:19:44.420
 remember that in the resurrection,

00:19:44.420 --> 00:19:47.340
 the victory is already won.

00:19:48.120 --> 00:19:49.620
 And friends, isn't this exciting?

00:19:49.840 --> 00:19:51.580
 We're going to preach on revelation.

00:19:52.279 --> 00:19:53.279
 And by next spring,

00:19:53.420 --> 00:19:55.279
 you're going to be so amazed

00:19:55.279 --> 00:19:58.580
 at how many ways God is reminding us

00:19:58.580 --> 00:20:00.060
 that at the end,

00:20:00.779 --> 00:20:03.880
 his kingdom will be forever.

00:20:04.039 --> 00:20:05.500
 What we just sang,

00:20:06.340 --> 00:20:08.259
 that God's kingdom will be the one

00:20:08.259 --> 00:20:11.000
 that will stand when all other things fall.

00:20:11.340 --> 00:20:13.539
 He will bring righteousness and judgment

00:20:13.539 --> 00:20:15.480
 and justice to the world

00:20:15.480 --> 00:20:18.339
 and he will save his people

00:20:18.339 --> 00:20:21.460
 to be with him in his kingdom forever.

00:20:22.659 --> 00:20:24.819
 And this is the God we need to see

00:20:24.819 --> 00:20:26.059
 in times of trouble.

00:20:26.599 --> 00:20:28.779
 This is the God that Habakkuk saw

00:20:28.779 --> 00:20:30.899
 in the sixth century BC.

00:20:32.539 --> 00:20:34.000
 And when he saw him,

00:20:34.519 --> 00:20:35.299
 he responded.

00:20:35.579 --> 00:20:36.920
 And this is what the second half

00:20:36.920 --> 00:20:38.839
 of this passage shows us.

00:20:38.839 --> 00:20:43.059
 How did Habakkuk respond to trouble

00:20:43.059 --> 00:20:44.740
 in light of what he knew about God?

00:20:45.099 --> 00:20:46.819
 Well, I think there are three things.

00:20:46.859 --> 00:20:48.059
 There are actually six,

00:20:48.519 --> 00:20:50.199
 but I'm going to try to combine them

00:20:50.199 --> 00:20:53.740
 because this is an incredibly rich passage.

00:20:54.000 --> 00:20:56.519
 And verse two has tons of stuff

00:20:56.519 --> 00:20:58.159
 that I'm kind of just skipping over.

00:20:58.259 --> 00:20:59.459
 I'm just going to admit that.

00:20:59.619 --> 00:21:00.439
 Come talk to me afterwards

00:21:00.439 --> 00:21:01.319
 if you want to talk about it.

00:21:02.000 --> 00:21:04.779
 Three ways in which Habakkuk responded

00:21:04.779 --> 00:21:07.139
 in light of what he knew about God.

00:21:08.319 --> 00:21:10.059
 First, verse 16.

00:21:11.440 --> 00:21:13.200
 I hear and my body trembles.

00:21:13.319 --> 00:21:15.259
 My lips quiver at the sound.

00:21:15.460 --> 00:21:17.220
 Rottenness enters into my bones.

00:21:17.379 --> 00:21:19.859
 My legs tremble beneath me.

00:21:20.079 --> 00:21:20.940
 Have you ever been

00:21:20.940 --> 00:21:23.019
 in the presence of a power

00:21:23.019 --> 00:21:24.019
 that's so great

00:21:24.019 --> 00:21:25.639
 that it literally makes you

00:21:25.639 --> 00:21:26.680
 quiver and shake?

00:21:27.639 --> 00:21:29.359
 The closest thing I can think of

00:21:29.359 --> 00:21:30.480
 is a natural power.

00:21:30.839 --> 00:21:32.299
 If you ever go to Niagara Falls,

00:21:32.299 --> 00:21:35.000
 I highly recommend taking the opportunity

00:21:35.000 --> 00:21:36.059
 to go down

00:21:36.059 --> 00:21:38.099
 because when you see it from the top,

00:21:38.180 --> 00:21:38.980
 it's really cool.

00:21:39.139 --> 00:21:39.659
 It's beautiful.

00:21:39.980 --> 00:21:41.079
 You go to the bottom

00:21:41.079 --> 00:21:43.299
 and you feel the power.

00:21:44.039 --> 00:21:46.299
 The whole ground shakes

00:21:46.299 --> 00:21:48.379
 because of the volume of water

00:21:48.379 --> 00:21:50.379
 that's falling in Niagara Falls.

00:21:50.879 --> 00:21:52.539
 And it's amazing.

00:21:52.980 --> 00:21:53.859
 So don't miss that.

00:21:53.960 --> 00:21:55.059
 Either on the Canadian side

00:21:55.059 --> 00:21:56.119
 or on the American side.

00:21:56.200 --> 00:21:57.220
 You can both do it.

00:21:57.299 --> 00:21:58.500
 Do it on either side.

00:21:59.220 --> 00:22:00.919
 It's wonderful, right?

00:22:00.920 --> 00:22:03.600
 This is what Habakkuk is saying.

00:22:03.800 --> 00:22:05.600
 When I see God this way,

00:22:06.400 --> 00:22:08.580
 I realize I'm so small

00:22:08.580 --> 00:22:09.460
 and he's great

00:22:09.460 --> 00:22:10.660
 and I tremble.

00:22:11.880 --> 00:22:12.860
 But that trembling

00:22:12.860 --> 00:22:16.300
 is not a subservient,

00:22:16.560 --> 00:22:19.640
 abject horror of God,

00:22:19.960 --> 00:22:22.140
 but it is a recognition

00:22:22.140 --> 00:22:24.400
 and an awe of a power

00:22:24.400 --> 00:22:25.840
 much greater than him.

00:22:26.420 --> 00:22:27.480
 And because of that,

00:22:27.560 --> 00:22:28.759
 then he says at the end

00:22:28.759 --> 00:22:29.559
 of verse 16,

00:22:30.099 --> 00:22:32.759
 yet I will quietly wait,

00:22:33.339 --> 00:22:35.859
 wait to see God

00:22:35.859 --> 00:22:37.019
 do what he's going to do.

00:22:37.819 --> 00:22:38.480
 And friends,

00:22:38.599 --> 00:22:40.379
 this is one of the hardest things

00:22:40.379 --> 00:22:41.700
 about this, isn't it?

00:22:42.039 --> 00:22:43.619
 Because we love a picture

00:22:43.619 --> 00:22:44.539
 of a big God

00:22:44.539 --> 00:22:45.400
 who's going to come

00:22:45.400 --> 00:22:46.119
 and trample over

00:22:46.119 --> 00:22:47.059
 all the enemies and win.

00:22:47.240 --> 00:22:48.420
 We want to be there.

00:22:48.759 --> 00:22:49.539
 But we want, you know,

00:22:49.559 --> 00:22:50.319
 if you're a baseball fan,

00:22:50.359 --> 00:22:50.599
 you're like,

00:22:50.680 --> 00:22:51.640
 but I want to be there

00:22:51.640 --> 00:22:52.259
 in October.

00:22:52.680 --> 00:22:53.879
 I want to be there,

00:22:53.980 --> 00:22:55.379
 you know, next month

00:22:55.379 --> 00:22:57.000
 when I can see the victory

00:22:57.000 --> 00:22:57.960
 and the championship.

00:22:59.339 --> 00:23:00.460
 But Habakkuk says,

00:23:00.539 --> 00:23:02.000
 no, we have to wait.

00:23:03.640 --> 00:23:05.359
 We have to wait for God

00:23:05.359 --> 00:23:07.299
 in his sovereignty

00:23:07.299 --> 00:23:09.119
 and his timing

00:23:09.119 --> 00:23:12.400
 to bring what we long for.

00:23:13.740 --> 00:23:14.599
 And friends,

00:23:14.680 --> 00:23:16.859
 we need to recognize

00:23:16.859 --> 00:23:18.339
 that God doesn't work

00:23:18.339 --> 00:23:19.559
 on our time.

00:23:21.640 --> 00:23:22.900
 He doesn't come

00:23:22.900 --> 00:23:24.099
 and rescue us

00:23:24.099 --> 00:23:25.919
 from our circumstances

00:23:25.919 --> 00:23:27.779
 when we want him to

00:23:27.779 --> 00:23:28.819
 sometimes, does he?

00:23:29.919 --> 00:23:31.019
 He doesn't act

00:23:31.019 --> 00:23:32.659
 to change or remove

00:23:32.659 --> 00:23:35.659
 those who oppose us

00:23:35.659 --> 00:23:36.639
 in our faith.

00:23:39.579 --> 00:23:40.980
 We need to recognize

00:23:40.980 --> 00:23:42.859
 that we can wait.

00:23:44.139 --> 00:23:45.259
 Partly because

00:23:45.259 --> 00:23:47.159
 Romans 5, 6 says this,

00:23:47.740 --> 00:23:49.219
 for while we were still weak,

00:23:49.559 --> 00:23:50.939
 at the right time,

00:23:51.839 --> 00:23:52.719
 Christ died

00:23:52.720 --> 00:23:53.940
 for the ungodly.

00:23:55.779 --> 00:23:57.579
 If God has all power

00:23:57.579 --> 00:23:59.700
 to do all these things,

00:24:00.039 --> 00:24:01.640
 can we trust him

00:24:01.640 --> 00:24:03.980
 that his timing

00:24:03.980 --> 00:24:06.200
 is going to be right?

00:24:08.400 --> 00:24:09.579
 Can we wait,

00:24:10.200 --> 00:24:11.460
 not with resignation,

00:24:12.039 --> 00:24:13.120
 not with despair,

00:24:13.680 --> 00:24:15.700
 but with hope

00:24:15.700 --> 00:24:17.500
 and confidence

00:24:17.500 --> 00:24:18.940
 and steadfastness

00:24:18.940 --> 00:24:20.700
 that God will do it?

00:24:20.700 --> 00:24:24.640
 So Habakkuk challenges this.

00:24:25.500 --> 00:24:26.180
 And it's kind of,

00:24:26.340 --> 00:24:27.779
 it's remarkable

00:24:27.779 --> 00:24:28.860
 because he goes on

00:24:28.860 --> 00:24:29.860
 in verse 17,

00:24:30.559 --> 00:24:30.860
 right?

00:24:31.120 --> 00:24:33.019
 And verse 17 says,

00:24:33.759 --> 00:24:36.259
 I will do this

00:24:36.259 --> 00:24:37.420
 even when I don't

00:24:37.420 --> 00:24:38.519
 see you at work.

00:24:39.400 --> 00:24:41.240
 I don't see you providing,

00:24:41.500 --> 00:24:41.700
 right?

00:24:41.799 --> 00:24:42.539
 Though the fig tree

00:24:42.539 --> 00:24:43.420
 should not blossom,

00:24:43.580 --> 00:24:45.140
 no fruit beyond the vines,

00:24:45.460 --> 00:24:47.279
 the produce of the olive

00:24:47.279 --> 00:24:48.380
 fail in the fields,

00:24:48.759 --> 00:24:49.460
 yield no food,

00:24:49.460 --> 00:24:50.680
 the flocks be cut off

00:24:50.680 --> 00:24:51.340
 from the fields

00:24:51.340 --> 00:24:52.759
 and there be no herd

00:24:52.759 --> 00:24:53.600
 in the stall.

00:24:54.299 --> 00:24:56.019
 Remember what Habakkuk saw.

00:24:56.860 --> 00:24:58.140
 He saw God

00:24:58.140 --> 00:24:59.400
 and his promises,

00:24:59.819 --> 00:25:00.920
 but did he ever see

00:25:00.920 --> 00:25:01.860
 the fulfillment of it?

00:25:01.940 --> 00:25:03.140
 Well, he saw Babylon,

00:25:03.500 --> 00:25:04.220
 we think,

00:25:04.519 --> 00:25:05.059
 probably.

00:25:05.319 --> 00:25:06.940
 He saw Babylon come

00:25:06.940 --> 00:25:08.940
 and bring judgment

00:25:08.940 --> 00:25:09.559
 on Judah.

00:25:10.220 --> 00:25:12.460
 But it is extremely unlikely

00:25:12.460 --> 00:25:14.579
 that Habakkuk lived

00:25:14.579 --> 00:25:15.340
 long enough

00:25:15.340 --> 00:25:16.319
 to see the fall

00:25:16.319 --> 00:25:17.519
 of the Babylonian Empire

00:25:17.519 --> 00:25:19.599
 70 years after that.

00:25:21.839 --> 00:25:23.159
 Habakkuk never saw

00:25:23.159 --> 00:25:23.839
 the victory.

00:25:24.339 --> 00:25:25.200
 He never saw

00:25:25.200 --> 00:25:26.039
 the restoration.

00:25:26.740 --> 00:25:27.720
 He never saw

00:25:27.720 --> 00:25:29.159
 God bringing back

00:25:29.159 --> 00:25:30.319
 his people from exile

00:25:30.319 --> 00:25:31.000
 and the rebuilding

00:25:31.000 --> 00:25:31.700
 of the temple,

00:25:32.079 --> 00:25:35.000
 let alone seeing Jesus,

00:25:35.480 --> 00:25:36.220
 the Son of God,

00:25:36.339 --> 00:25:37.939
 come and defeat

00:25:37.939 --> 00:25:38.759
 sin and death

00:25:38.759 --> 00:25:39.500
 on the cross

00:25:39.500 --> 00:25:40.460
 and in the resurrection.

00:25:40.460 --> 00:25:46.180
 Can we wait?

00:25:51.360 --> 00:25:52.840
 But we don't just wait

00:25:52.840 --> 00:25:54.579
 because verse 18

00:25:54.579 --> 00:25:56.440
 tells us

00:25:56.440 --> 00:25:57.500
 the second,

00:25:57.720 --> 00:25:58.420
 yet I will.

00:25:59.000 --> 00:25:59.559
 The first,

00:25:59.740 --> 00:26:00.420
 yet I will,

00:26:00.640 --> 00:26:02.340
 in spite of what I see,

00:26:02.720 --> 00:26:04.039
 yet I will wait.

00:26:04.160 --> 00:26:04.940
 The second one is,

00:26:05.059 --> 00:26:07.480
 yet I will rejoice.

00:26:07.480 --> 00:26:09.940
 I will rejoice.

00:26:12.299 --> 00:26:13.960
 And we need to do this carefully.

00:26:14.940 --> 00:26:16.559
 I don't have to rejoice

00:26:16.559 --> 00:26:17.839
 in my suffering.

00:26:18.180 --> 00:26:19.400
 I don't have to rejoice

00:26:19.400 --> 00:26:20.660
 in my enemy.

00:26:20.960 --> 00:26:22.099
 I don't have to say

00:26:22.099 --> 00:26:23.500
 cancer is good.

00:26:23.660 --> 00:26:24.620
 I don't have to say

00:26:24.620 --> 00:26:27.000
 this war is a blessing.

00:26:27.720 --> 00:26:28.440
 We can say,

00:26:28.559 --> 00:26:29.539
 no, this is evil.

00:26:29.680 --> 00:26:30.839
 These are bad things.

00:26:30.920 --> 00:26:32.120
 These are contrary.

00:26:32.599 --> 00:26:33.360
 These are forces

00:26:33.360 --> 00:26:34.599
 that run against

00:26:34.599 --> 00:26:35.740
 God and his kingdom.

00:26:35.740 --> 00:26:39.460
 But Habakkuk says,

00:26:39.720 --> 00:26:40.680
 yet I will rejoice

00:26:40.680 --> 00:26:42.220
 in the Lord.

00:26:43.079 --> 00:26:44.019
 The Lord with,

00:26:44.259 --> 00:26:45.339
 if you look in the ESV,

00:26:45.440 --> 00:26:45.900
 it's all those

00:26:45.900 --> 00:26:46.920
 little capitals, right?

00:26:47.000 --> 00:26:48.200
 The Lord Yahweh.

00:26:48.500 --> 00:26:49.279
 The Lord who is

00:26:49.279 --> 00:26:51.000
 the covenant-keeping God.

00:26:51.400 --> 00:26:52.759
 The Lord who revealed

00:26:52.759 --> 00:26:53.880
 himself to Moses

00:26:53.880 --> 00:26:54.579
 and delivered

00:26:54.579 --> 00:26:55.440
 his people then.

00:26:56.259 --> 00:26:57.460
 Yet I will rejoice

00:26:57.460 --> 00:26:58.240
 in the Lord.

00:26:58.359 --> 00:26:59.579
 I will take joy

00:26:59.579 --> 00:27:00.480
 in the God

00:27:00.480 --> 00:27:01.559
 of my salvation.

00:27:03.099 --> 00:27:04.519
 When we're in the middle

00:27:04.519 --> 00:27:05.720
 of troubled time,

00:27:05.740 --> 00:27:08.819
 Habakkuk points us

00:27:08.819 --> 00:27:10.740
 not to look at our troubles,

00:27:10.740 --> 00:27:12.339
 but to look at the God

00:27:12.339 --> 00:27:13.120
 who is over

00:27:13.120 --> 00:27:14.220
 all these things.

00:27:18.420 --> 00:27:19.420
 There's an old,

00:27:19.500 --> 00:27:20.980
 old worship song.

00:27:21.140 --> 00:27:21.620
 Some of you

00:27:21.620 --> 00:27:22.440
 who are over 40

00:27:22.440 --> 00:27:23.279
 may remember it.

00:27:23.740 --> 00:27:24.720
 God is too wise

00:27:24.720 --> 00:27:25.579
 to be mistaken.

00:27:26.640 --> 00:27:27.660
 God is too good

00:27:27.660 --> 00:27:28.680
 to be unkind.

00:27:30.220 --> 00:27:31.380
 So when you don't understand,

00:27:31.819 --> 00:27:32.759
 when you don't see

00:27:32.759 --> 00:27:33.480
 his plan,

00:27:33.480 --> 00:27:35.140
 when you can't trace

00:27:35.140 --> 00:27:35.900
 his hand,

00:27:36.700 --> 00:27:37.680
 trust his heart.

00:27:42.079 --> 00:27:42.720
 Rejoice

00:27:42.720 --> 00:27:45.000
 that there is a God

00:27:45.000 --> 00:27:45.860
 in heaven

00:27:45.860 --> 00:27:48.559
 who has all power

00:27:48.559 --> 00:27:50.240
 to make things right.

00:27:52.200 --> 00:27:53.839
 Rejoice that he has done

00:27:53.839 --> 00:27:55.720
 the most amazing thing

00:27:55.720 --> 00:27:57.680
 in sending in love

00:27:57.680 --> 00:27:59.220
 his own son

00:27:59.220 --> 00:28:00.539
 to die

00:28:00.539 --> 00:28:02.860
 not only for the

00:28:02.860 --> 00:28:04.339
 individual salvation

00:28:04.339 --> 00:28:04.880
 of us,

00:28:04.960 --> 00:28:05.740
 but ultimately

00:28:05.740 --> 00:28:07.900
 for the renewal,

00:28:08.360 --> 00:28:10.680
 the restoration,

00:28:11.600 --> 00:28:12.500
 the redemption

00:28:12.500 --> 00:28:14.180
 of the whole creation

00:28:14.180 --> 00:28:15.740
 when it will be restored.

00:28:15.900 --> 00:28:16.240
 Again,

00:28:16.660 --> 00:28:17.740
 Revelation is coming.

00:28:18.079 --> 00:28:18.920
 Revelation 21

00:28:18.920 --> 00:28:19.940
 is hanging out there

00:28:19.940 --> 00:28:20.660
 waiting for us

00:28:20.660 --> 00:28:21.960
 when the new heavens

00:28:21.960 --> 00:28:22.620
 and the new earth

00:28:22.620 --> 00:28:23.339
 will be made

00:28:23.339 --> 00:28:23.980
 and there will be

00:28:23.980 --> 00:28:25.059
 no more sin

00:28:25.059 --> 00:28:26.400
 and no more sickness

00:28:26.400 --> 00:28:27.600
 and no more tears

00:28:27.600 --> 00:28:29.019
 and no more dying

00:28:29.019 --> 00:28:32.960
 because he has come

00:28:32.960 --> 00:28:34.259
 and his redemption

00:28:34.259 --> 00:28:35.300
 will be complete.

00:28:36.460 --> 00:28:37.519
 And in this God

00:28:37.519 --> 00:28:38.400
 we can rejoice

00:28:38.400 --> 00:28:39.720
 even now

00:28:39.720 --> 00:28:41.259
 because what is coming

00:28:41.259 --> 00:28:42.140
 in the future

00:28:42.140 --> 00:28:43.880
 which is based on

00:28:43.880 --> 00:28:44.720
 what has already

00:28:44.720 --> 00:28:45.880
 happened in the past

00:28:45.880 --> 00:28:46.960
 can help us

00:28:46.960 --> 00:28:48.720
 in our present time

00:28:48.720 --> 00:28:49.400
 to rejoice

00:28:50.019 --> 00:28:51.200
 in God

00:28:51.200 --> 00:28:52.540
 who loves us.

00:28:52.539 --> 00:28:58.639
 If you don't know

00:28:58.639 --> 00:28:59.819
 who Johnny Erickson Tata

00:28:59.819 --> 00:29:00.180
 is,

00:29:00.279 --> 00:29:00.859
 you need to.

00:29:01.779 --> 00:29:03.339
 She's a remarkable woman.

00:29:04.059 --> 00:29:04.819
 She's lived now

00:29:04.819 --> 00:29:06.200
 for over 50 years

00:29:06.200 --> 00:29:08.180
 with quadriplegia.

00:29:08.639 --> 00:29:09.740
 It came through an accident

00:29:09.740 --> 00:29:10.879
 when she was in high school.

00:29:12.159 --> 00:29:13.599
 10 or 15 years ago

00:29:13.599 --> 00:29:15.000
 she also battled cancer.

00:29:16.039 --> 00:29:17.079
 She's not lived

00:29:17.079 --> 00:29:18.220
 an easy life.

00:29:18.940 --> 00:29:19.899
 And she has pled

00:29:19.899 --> 00:29:20.839
 to God,

00:29:20.839 --> 00:29:22.059
 God save me

00:29:22.059 --> 00:29:22.819
 from this trouble.

00:29:23.359 --> 00:29:24.259
 God deliver me

00:29:24.259 --> 00:29:25.459
 from this affliction

00:29:25.459 --> 00:29:27.079
 and I will praise you.

00:29:28.059 --> 00:29:28.879
 And God has said

00:29:28.879 --> 00:29:29.220
 no,

00:29:29.480 --> 00:29:29.919
 wait.

00:29:32.000 --> 00:29:32.699
 God has said

00:29:32.699 --> 00:29:34.339
 I want to use this

00:29:34.339 --> 00:29:36.859
 for your glory.

00:29:37.119 --> 00:29:37.539
 And you know

00:29:37.539 --> 00:29:38.459
 what's the most remarkable

00:29:38.459 --> 00:29:39.319
 thing about her?

00:29:39.980 --> 00:29:41.039
 She's one of the most

00:29:41.039 --> 00:29:41.859
 joyful people.

00:29:42.119 --> 00:29:42.879
 I've never met her

00:29:42.879 --> 00:29:43.339
 in person

00:29:43.339 --> 00:29:44.899
 but you see her

00:29:44.899 --> 00:29:45.419
 in interviews.

00:29:45.639 --> 00:29:46.279
 You see her

00:29:46.279 --> 00:29:48.559
 in other places.

00:29:48.980 --> 00:29:49.179
 Do you know

00:29:49.179 --> 00:29:50.019
 what she loves to do

00:29:50.019 --> 00:29:51.240
 almost more than anything else?

00:29:51.420 --> 00:29:52.339
 She loves to sing.

00:29:52.859 --> 00:29:54.019
 She loves to sing

00:29:54.019 --> 00:29:55.039
 the old hymns.

00:29:55.599 --> 00:29:57.000
 She loves to lift up

00:29:57.000 --> 00:29:57.680
 her voice

00:29:57.680 --> 00:29:59.400
 and praise God.

00:29:59.700 --> 00:30:00.319
 This woman

00:30:00.319 --> 00:30:01.500
 who's lived in a wheelchair

00:30:01.500 --> 00:30:02.779
 her whole life

00:30:02.779 --> 00:30:04.359
 who can't feed herself,

00:30:04.680 --> 00:30:05.279
 who can't get

00:30:05.279 --> 00:30:06.779
 in or out of bed,

00:30:06.920 --> 00:30:08.139
 who can't do anything

00:30:08.139 --> 00:30:08.680
 for herself.

00:30:08.859 --> 00:30:10.019
 And yet what she loves

00:30:10.019 --> 00:30:10.379
 to do

00:30:10.379 --> 00:30:11.339
 is to sing.

00:30:13.400 --> 00:30:14.339
 And we have

00:30:14.339 --> 00:30:15.460
 so much to learn

00:30:15.460 --> 00:30:16.559
 from her

00:30:16.559 --> 00:30:17.920
 about how to take joy

00:30:17.920 --> 00:30:18.700
 in the Lord

00:30:18.700 --> 00:30:19.720
 in the midst

00:30:19.720 --> 00:30:20.620
 of our trials.

00:30:22.640 --> 00:30:23.480
 Habakkuk says,

00:30:23.640 --> 00:30:24.680
 we can do this.

00:30:25.220 --> 00:30:26.279
 I will rejoice

00:30:26.279 --> 00:30:27.320
 in the God

00:30:27.320 --> 00:30:28.800
 of my salvation.

00:30:29.800 --> 00:30:30.820
 And then finally,

00:30:31.200 --> 00:30:32.019
 verse 19,

00:30:33.940 --> 00:30:34.779
 Habakkuk responds

00:30:34.779 --> 00:30:35.720
 with waiting.

00:30:36.400 --> 00:30:36.940
 He responds

00:30:36.940 --> 00:30:37.800
 with rejoicing.

00:30:38.240 --> 00:30:39.180
 And then verse 19,

00:30:39.300 --> 00:30:40.420
 he responds

00:30:40.420 --> 00:30:41.360
 with trusting.

00:30:42.100 --> 00:30:43.440
 With trusting faith.

00:30:43.900 --> 00:30:44.840
 Habakkuk says,

00:30:45.259 --> 00:30:47.259
 despite all that I see,

00:30:47.259 --> 00:30:48.879
 despite all the troubles

00:30:48.879 --> 00:30:49.819
 that I'm in the midst

00:30:49.819 --> 00:30:50.700
 of right now,

00:30:50.839 --> 00:30:51.960
 I am confident

00:30:51.960 --> 00:30:55.140
 God will carry me through.

00:30:55.579 --> 00:30:57.099
 He will be my strength.

00:30:57.559 --> 00:30:58.680
 And that doesn't mean

00:30:58.680 --> 00:31:00.140
 that he doesn't feel weak.

00:31:00.440 --> 00:31:01.440
 The whole picture

00:31:01.440 --> 00:31:02.099
 in Scripture

00:31:02.099 --> 00:31:02.839
 of strength

00:31:02.839 --> 00:31:04.819
 is that we feel weakness

00:31:04.819 --> 00:31:06.319
 and God displays

00:31:06.319 --> 00:31:08.259
 his strength through it.

00:31:08.579 --> 00:31:09.400
 So don't think

00:31:09.400 --> 00:31:10.240
 that knowing

00:31:10.240 --> 00:31:11.379
 that God is our strength

00:31:11.379 --> 00:31:12.440
 means that we're always

00:31:12.440 --> 00:31:13.460
 going to feel great.

00:31:13.660 --> 00:31:14.460
 We won't.

00:31:14.920 --> 00:31:15.920
 We will feel weak

00:31:15.920 --> 00:31:16.440
 and unable

00:31:16.440 --> 00:31:17.200
 and overcome

00:31:17.200 --> 00:31:18.279
 and overwhelmed.

00:31:19.019 --> 00:31:20.160
 And it's that point

00:31:20.160 --> 00:31:21.480
 when we turn to God,

00:31:21.800 --> 00:31:23.920
 when we trust in God,

00:31:24.060 --> 00:31:25.580
 when we remember God,

00:31:26.140 --> 00:31:26.680
 he says,

00:31:26.860 --> 00:31:28.019
 I will take care of you.

00:31:28.140 --> 00:31:29.340
 I will be your strength.

00:31:29.660 --> 00:31:30.600
 Not only that,

00:31:30.800 --> 00:31:32.519
 but that he will secure

00:31:32.519 --> 00:31:33.320
 our footsteps.

00:31:34.600 --> 00:31:34.900
 I don't know

00:31:34.900 --> 00:31:35.900
 if you've ever seen

00:31:35.900 --> 00:31:37.120
 mountain goats

00:31:37.120 --> 00:31:38.300
 leap

00:31:38.300 --> 00:31:39.800
 from ledges

00:31:39.800 --> 00:31:40.740
 that are smaller

00:31:40.740 --> 00:31:41.440
 than we could

00:31:41.440 --> 00:31:42.779
 even probably see

00:31:42.779 --> 00:31:43.460
 half the time

00:31:43.460 --> 00:31:44.380
 with their naked eyes.

00:31:44.380 --> 00:31:45.560
 They leap up

00:31:45.560 --> 00:31:48.820
 these sheer faces

00:31:48.820 --> 00:31:50.640
 that we would be terrified

00:31:50.640 --> 00:31:52.460
 to even be on.

00:31:52.700 --> 00:31:53.900
 We would want harnesses

00:31:53.900 --> 00:31:54.360
 and ropes

00:31:54.360 --> 00:31:55.640
 and tons of pitons

00:31:55.640 --> 00:31:56.960
 and a belay guy

00:31:56.960 --> 00:31:57.620
 to make sure

00:31:57.620 --> 00:31:58.420
 that we don't fall

00:31:58.420 --> 00:31:59.180
 to our death.

00:32:01.840 --> 00:32:03.340
 And Habakkuk says,

00:32:03.660 --> 00:32:05.360
 that's what it feels like

00:32:05.360 --> 00:32:06.380
 in these troubled times

00:32:06.380 --> 00:32:08.500
 and yet God makes our feet

00:32:08.500 --> 00:32:11.060
 like the mountain goats.

00:32:11.660 --> 00:32:13.520
 He will secure our steps.

00:32:13.519 --> 00:32:15.039
 We won't slip

00:32:15.039 --> 00:32:15.799
 and fall

00:32:15.799 --> 00:32:16.579
 and die

00:32:16.579 --> 00:32:18.099
 even though we're terrified.

00:32:18.960 --> 00:32:20.660
 He will not let our foot slip.

00:32:20.980 --> 00:32:22.920
 He will not abandon us

00:32:22.920 --> 00:32:24.579
 to the enemies around us,

00:32:24.660 --> 00:32:25.900
 the troubles that come

00:32:25.900 --> 00:32:27.879
 that threaten to overwhelm us.

00:32:28.059 --> 00:32:28.660
 In the end,

00:32:28.900 --> 00:32:30.700
 they will not do it

00:32:30.700 --> 00:32:31.839
 because he,

00:32:32.059 --> 00:32:32.539
 the Lord,

00:32:32.619 --> 00:32:33.400
 is our strength

00:32:33.400 --> 00:32:35.759
 and he sets our feet

00:32:35.759 --> 00:32:36.879
 on the heights

00:32:36.879 --> 00:32:38.759
 like the mountain goats.

00:32:38.759 --> 00:32:41.940
 and friends,

00:32:42.039 --> 00:32:43.839
 we know this again

00:32:43.839 --> 00:32:46.579
 because Romans 5 tells us

00:32:46.579 --> 00:32:49.460
 that it is the grace of God

00:32:49.460 --> 00:32:50.900
 through Jesus Christ

00:32:50.900 --> 00:32:52.680
 that we are now able to stand.

00:32:53.339 --> 00:32:55.140
 That's where our feet are secure

00:32:55.140 --> 00:32:58.319
 because we know

00:32:58.319 --> 00:33:00.180
 that Jesus has made us his own

00:33:00.180 --> 00:33:02.220
 and we stand in that place

00:33:02.220 --> 00:33:04.319
 no matter what comes at us

00:33:04.319 --> 00:33:07.220
 and we can stand firm.

00:33:07.839 --> 00:33:10.119
 Not because we have great footwork

00:33:10.119 --> 00:33:11.899
 but because he has made

00:33:11.899 --> 00:33:13.599
 our feet secure.

00:33:14.879 --> 00:33:16.339
 And this is what Habakkuk

00:33:16.339 --> 00:33:17.460
 has for us.

00:33:18.279 --> 00:33:19.240
 This is the God

00:33:19.240 --> 00:33:20.839
 that he wants us to see

00:33:20.839 --> 00:33:21.480
 this morning

00:33:21.480 --> 00:33:23.579
 to remind us

00:33:23.579 --> 00:33:25.439
 that this is the God

00:33:25.439 --> 00:33:27.099
 of the Bible.

00:33:27.099 --> 00:33:29.639
 this is what the Christian God

00:33:29.639 --> 00:33:31.519
 is

00:33:31.519 --> 00:33:34.219
 and how it can be

00:33:34.219 --> 00:33:34.819
 our help

00:33:34.819 --> 00:33:35.919
 in troubled times.

00:33:36.339 --> 00:33:36.939
 Let's pray.

00:33:38.199 --> 00:33:40.699
 Lord, thank you for this time.

00:33:41.439 --> 00:33:43.419
 I thank you for your word

00:33:43.419 --> 00:33:44.599
 and I pray, Lord,

00:33:44.679 --> 00:33:47.119
 that you would help us.

00:33:48.819 --> 00:33:49.899
 Lord, today,

00:33:50.519 --> 00:33:51.759
 as we go from here,

00:33:51.959 --> 00:33:53.179
 Lord, help us to meditate

00:33:53.179 --> 00:33:54.219
 on you

00:33:54.219 --> 00:33:55.579
 and who you are

00:33:55.579 --> 00:33:57.519
 and what you have done.

00:33:59.939 --> 00:34:01.779
 Lord, we are so often

00:34:01.779 --> 00:34:03.279
 distracted

00:34:03.279 --> 00:34:04.559
 and we set our hearts

00:34:04.559 --> 00:34:05.419
 and our minds

00:34:05.419 --> 00:34:06.159
 and our thoughts

00:34:06.159 --> 00:34:07.539
 and our gaze

00:34:07.539 --> 00:34:08.679
 upon other things.

00:34:10.340 --> 00:34:11.880
 Lord, help us to set

00:34:11.880 --> 00:34:14.019
 our gaze upon you

00:34:14.019 --> 00:34:14.920
 this morning,

00:34:15.860 --> 00:34:17.000
 this afternoon,

00:34:17.719 --> 00:34:18.779
 and this coming week.

00:34:20.500 --> 00:34:22.039
 Lord, that we would be those

00:34:22.039 --> 00:34:23.319
 who are filled with hearts

00:34:23.319 --> 00:34:25.440
 that are willing to wait

00:34:25.440 --> 00:34:28.119
 and glad

00:34:28.119 --> 00:34:29.420
 and rejoicing

00:34:29.420 --> 00:34:31.760
 and steadfast

00:34:31.760 --> 00:34:32.360
 in faith.

00:34:34.440 --> 00:34:36.119
 We pray this in Jesus' name.

00:34:36.740 --> 00:34:37.039
 Amen.

00:34:37.039 --> 00:34:37.200
 Amen.

00:34:37.200 --> 00:34:37.240
 Amen.

00:34:37.240 --> 00:34:37.280
 Amen.

00:34:37.280 --> 00:34:37.320
 Amen.

00:34:37.320 --> 00:34:39.200
 Amen.

00:34:39.200 --> 00:34:39.320
 Amen.

00:34:39.320 --> 00:34:39.400
 Amen.

00:34:39.400 --> 00:34:41.320
 Amen.

00:34:41.320 --> 00:34:43.320
 Amen.

00:34:43.320 --> 00:34:43.380
 Amen.

00:34:43.380 --> 00:34:45.320
 Amen.

00:34:45.320 --> 00:34:47.320
 Amen.

00:34:47.320 --> 00:34:47.380
 Amen.

00:34:47.380 --> 00:34:49.380
 Amen.

00:34:49.380 --> 00:34:51.320
 Amen.

00:34:51.320 --> 00:34:51.380
 Amen.

00:34:51.380 --> 00:34:53.380
 Amen.

00:34:53.380 --> 00:34:55.380
 Amen.

00:34:56.039 --> 00:35:04.079
 Amen.

00:35:04.220 --> 00:35:05.180
 Amen.

00:35:05.180 --> 00:35:07.280
 Amen.

00:35:07.280 --> 00:35:09.160
 Amen.

00:35:09.160 --> 00:35:09.220
 Amen.

00:35:09.220 --> 00:35:09.480
 Amen.

00:35:13.480 --> 00:35:14.019
 Amen.

00:35:14.019 --> 00:35:14.140
 Amen.

00:35:14.140 --> 00:35:14.780
 Amen.

00:35:14.780 --> 00:35:16.880
 Amen.

00:35:17.019 --> 00:35:17.500
 Amen.

00:35:17.500 --> 00:35:17.599
 Amen.

00:35:17.599 --> 00:35:18.019
 Amen.

00:35:18.019 --> 00:35:18.039
 Amen.

00:35:18.119 --> 00:35:18.440
 Amen.

00:35:18.440 --> 00:35:18.599
 Amen.

00:35:18.599 --> 00:35:19.340
 Amen.

00:35:19.340 --> 00:35:19.780
 Amen.

00:35:19.780 --> 00:35:20.740
 Amen.

00:35:20.740 --> 00:35:21.599
 Amen.

00:35:21.599 --> 00:35:21.640
 Amen.

00:35:21.640 --> 00:35:23.820
 Amen.

00:35:23.920 --> 00:35:24.500
 Amen.

00:35:24.500 --> 00:35:54.480
 Thank you.

00:35:54.500 --> 00:36:24.480
 Thank you.

00:36:24.500 --> 00:36:54.480
 Thank you.