WEBVTT

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 A very good morning for myself. It's great to be here. Thank you so much for the invitation

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 to join you in fellowship. We were here a couple of years ago as a family for one of

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 your morning services and we're greatly blessed at that time. I've gotten to know John a bit

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 over the years through various gospel activities and it's been a great blessing to make that

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 connection and have that friendship with John. As John said, up until the end of last year

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 I was working at Greenview Evangelical Church that we have some connections with. Delighted

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 to take all responsibility for Neil, who's such a great servant of the church as the rest

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 of his family are in Greenview. I was working there until last year and then during last

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 year I was approached by FIEC, which is the Fellowship of Independent Evangelical Churches,

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 about taking on a role for them in Scotland as their kind of Scottish worker and coordinator.

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 and after a lot of prayer and consultation we were delighted to take up that offer. So

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 for the last six months or so I've been working for FIEC, going around Scotland, supporting

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 the various churches that are part of that network, encouraging them, trying to get to know them

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 and just being a bit of a flag waver really for that movement. Very briefly, I'm not here

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 to do a missionary report on FIEC, but very briefly for those who don't know anything about

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 it at all. It is what it says in the tin, it's a fellowship, not a denomination, it's a network

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 of independent churches. We believe that churches are best run by the people who are in them,

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 of evangelical churches, that those that are committed to a very strong body of gospel truth

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 to the biblical gospel that's historically received and passed on by the church and churches like this

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 one. And a network that we can encourage each other and things like pastoral support for church leaders,

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 church planting and mission and training, and also in some practical ways, some legal services and

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 others that the network provides. So if you want to know more about FIEC, then do speak to me at the

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 end. I'd be delighted to share more about that. But it's been encouraging that it's a growing

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 network. There's over 500 churches now across the UK are part of the FIEC family. And in Scotland last

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 year, we were delighted, actually in Edinburgh, that Charlotte Chapel, just up the road, and Nidre

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 Community Church, both affiliated. And just this week, Harper Memorial Baptist Church in Glasgow

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 has voted to join FIEC. So it's encouraging times for the movement. Let's turn to God's words now.

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 That's why I'm here. That's why we're here. And the main is to gather around God's word and to hear

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 what God would say to us this morning. So if you have a Bible, I know there's some round about. If

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 you turn to James chapter 2, that would be really helpful. And just to keep that open as we look at

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 this passage from scripture today. James chapter 2, and we're going to read verses 14 to 19. And the

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 title I've been given, which is very appropriate and fits with the passage, is Faith Acts. So let's

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 hear God's words. James 2 and verse 14.

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 What good is it, my brothers, if someone says he has faith but does not have works? Can that faith

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 save him? If a brother or sister is poorly clothed and lacking in daily food, and one of you says to

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 them, go in peace, be warmed and filled, without giving them the things needed for the body, what

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 good is that? So also faith by itself, if it does not have works, is dead. But someone will say,

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 you have faith and I have works. Show me your faith apart from your works, and I will show you my faith

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 by my works. You believe that God is one. You do well. Even the demons believe and shudder. May God

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 bless you as a reading of his precious and inspired words. Coming to that part of James this morning,

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 which I suppose has made the book of James so controversial through the centuries over the years.

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 You'll be aware, if you know a bit about the book of James, that it was a New Testament letter that

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 Martin Luther, the great reformer, described as an epistle of straw. And the reason that Martin

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 Luther struggled with James, why it bothered him, was in large part because of the kind of things that

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 we have just read this morning. It's a section that seems to jar with the great emphasis of Martin

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 Luther and others on faith alone as the basis of our salvation. For Martin Luther, Romans was the book.

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 That was the life-changing book for him that just gave him that great revelation of the way to get

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 right with God, to be accepted and forgiven by God. Romans has that great declaration, doesn't it,

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 of salvation through faith alone. Full stop, nothing more to be added. The truth that became the heartbeat of the

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 reformation and is the heartbeat of our own evangelical faith today. The great truth that no one can be saved.

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 No one can get right by God or win God's favor by their good works, by law-keeping, by moral performance.

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 But that only and entirely in Jesus, in the sacrifice that he made for sins, and in receiving his righteousness,

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 can any individual man or woman, girl or boy, be forgiven and received by God and welcomed in

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 to God's family, be made just in the eyes of God. It is a gift of salvation that is to be taken hold of

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 and received entirely and simply and exclusively by believing.

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 The gospel message of faith alone that is so liberating, freezes from the treadmill and the insecurity,

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 even the occasional pride of trying to earn God's favor.

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 The gospel message that gives all the praise and glory and credit to Jesus Christ.

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 This isn't a joint endeavor. A pat on the back for me and a pat on the back for Jesus.

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 The gospel that invites us to rest on the knowledge that Jesus Christ and his sacrifice on the cross

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 has dealt with our sins completely.

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 Our debt, our guilt, the due punishment of our sins, cancelled forever.

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 So what a shock.

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 What a swerveball to pick up James' letter and read words like verse 17,

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 faith by itself, if it does not have works, is dead.

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 Verse 20, faith apart from works is useless.

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 What kind of heresy is this?

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 Call the elders.

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 Brother James needs a visit.

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 Have you seen Paul's email?

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 He's going through the roof.

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 Is James contradicting Paul?

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 Is he undermining him?

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 Presenting some kind of alternative gospel?

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 A gospel of getting right with God that requires good deeds.

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 A Jesus plus kind of Christianity in which what we do becomes an essential component of getting right with God.

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 Well, let me say very simply, no.

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 I don't think James is proposing or suggesting anything of that kind.

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 Rather, he is a pastor, as John has reminded us this morning,

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 who is dealing with real people in the real world

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 and sees that there is a danger of them using faith in a way that abuses the gospel.

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 In this regard, I think James is actually very like Paul in the kind of provocative statements he makes in his letter.

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 Remember how in Romans, how Paul outlined the absolute bankruptcy of law-keeping as a way to find salvation.

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 Romans chapter 3.

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 You might just want to flick back to it.

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 I don't have PowerPoint this morning.

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 It's just like the old days.

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 Romans chapter 3.

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 These are well-known verses, but they're important.

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 Paul writes,

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 And then he goes on in Romans in chapter 5 to explain how futile law-keeping is.

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 In fact, the law actually only really served to provoke and to increase sin in the world.

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 But that God in his mercy through Jesus Christ has overcome all that sin

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 and provided grace in Christ to be forgiven.

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 In fact, he says in chapter 5 that Christ's work in dealing with sin

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 is all the more glorious when you consider just how much sin there was to be overcome.

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 But Paul's not stupid because he's a real pastor speaking to real people

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 and he knows exactly what his readers are going to start to think at this point

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 as they read through his letter.

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 Someone has said,

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 You know that you're understanding Romans as you read it

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 when you get to one of Paul's rhetorical questions

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 and it's what you were starting to think yourself.

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 You know you've been following his line of argument.

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 He knows where our thoughts inevitably will start to lead

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 when we're told those kind of things.

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 And so in chapter 6 verse 1,

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 he preempts his readers

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 and he cuts off the error

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 which is the big danger that we're going to fall into.

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 Chapter 6 of Romans verse 1,

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 What shall we say then?

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 Are we to continue in sin

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 that grace may abound?

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 You know if sin just actually shows us and displays in some way the greatness of Christ

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 and trying to not sin can't save us,

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 then is this not just a ticket, an invitation for us to sin away to our heart's content?

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 In fact, we're making Christ look even better the more that we sin.

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 We're making his sacrifice all the greater.

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 And Paul, of course, goes on in chapter 6 to say,

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 No means, God forbid, was the old AV translation.

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 By no means, don't you know,

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 that those of us who have been made dead to sin

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 can no longer continue in it?

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 That Christ and his sacrifice has died

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 so that you might die to sin

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 and live with him that resurrection life of righteousness?

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 To think that you would carry on sinning

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 just because Christ is the only way to deal with your sin

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 would be to misunderstand the gospel,

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 to misunderstand the very reason that you have been saved,

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 the very life that you have been brought into

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 by grace, by Christ.

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 And this is exactly what James is doing in chapter 2 of his letter.

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 He is tackling the issue of what does faith

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 properly understood look like?

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 You see, it seems very clear, doesn't it, in verse 14

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 that even for James to pose the question,

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 can faith save him, can that faith save him,

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 presupposes that among his readers

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 there was the assumption

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 that it would or it could save them in that sense

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 that faith was the basis of their faith?

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 You see, James is writing to well-taught evangelicals, I think.

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 People who rightly saw faith as the basis of salvation.

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 Unfortunately, just like Paul's readers in Romans,

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 they were in danger of thinking

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 that saving faith was something

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 that could be of no consequence

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 to then how you subsequently lived.

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 Let me put it like this.

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 If Paul's question in Romans is,

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 does faith mean

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 that sinning doesn't matter for a Christian?

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 James' question is,

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 does faith mean

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 doing good doesn't matter

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 for a Christian?

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 And in verse 14,

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 the opening question, of course,

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 of our text today,

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 it very much assumes that it does.

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 It does.

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 What good is it, my brothers,

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 if someone says he has faith

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 but does not have works,

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 can that faith save him?

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 Now notice that this is about a profession of faith.

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 If someone says he has faith.

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 So we have a claim to faith here,

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 but a claim which seems to be detached

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 from any practical demonstration of that faith.

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 It's the kind of claim to faith

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 that we would say today is,

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 all talk,

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 fine-sounding words,

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 but devoid of substance.

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 It's the kind of faith profession

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 that James wants us to know

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 in our lives and the lives of others

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 should be a big concern to us.

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 After all,

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 when a person becomes a Christian,

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 when a person genuinely trusts in Jesus Christ,

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 when they bow the knee of their heart

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 and they open their heart

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 to the lordship of Jesus Christ

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 and repentance and faith,

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 the Bible is very clear

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 that they become,

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 in that moment,

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 a spirit-filled child of God.

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 That they become a new creation.

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 There begins a renewal of heart and mind.

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 There is a change,

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 a spiritual realignment,

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 an adjustment.

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 So we would expect to see

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 some kind of effects

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 being manifest in their lives.

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 Character, attitude, desires,

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 relationships, priorities.

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 Now some things might be gradual,

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 they might be faltering,

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 they might be embryonic,

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 but we would expect to see them

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 in some measure,

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 in some way.

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 Remember at the beginning

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 of 1 Thessalonians,

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 Paul writes to that

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 New Testament church

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 that he had had to leave

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 so hurriedly

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 and is rejoicing and hearing

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 that they have continued

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 in the faith.

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 And he reflects back

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 on his visit to them

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 back in Acts chapter 16.

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 And he says

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 in 1 Thessalonians chapter 1

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 and verse 4,

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 he says,

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 For we know,

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 brothers loved by God,

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 that he has chosen you,

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 because our gospel came to you

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 not only in word,

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 but also in power

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 and in the Holy Spirit

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 and with full conviction.

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 You know what kind of men

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 we proved to be among you

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 for your sake,

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 and you became imitators of us

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 and of the Lord,

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 for you received the word

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 in much affliction.

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 See, Paul's writing

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 and he says,

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 We know that the gospel

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 we preached to you

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 was effective

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 because it had effects.

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 Because you started to change.

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 We know that the faith

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 that you embraced was real

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 because actually we can see

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 and hear about

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 what has happened in your life

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 since that would be evidence

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 of the reality of it.

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 But for the person who says,

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 I believe,

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 I have faith,

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 but nothing changes,

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 James' question is,

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 what is the nature of that faith?

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 Can that faith,

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 can such faith save him?

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 Or in other words,

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 is that kind of faith,

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 is that profession

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 really saving

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 genuine biblical faith?

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 And in verse 15,

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 James gives us an illustration.

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 James is great,

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 gives us an illustration,

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 saves a lot of work

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 for preachers.

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 And he gives an illustration

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 of meeting a destitute

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 fellow Christian,

00:17:09.400 --> 00:17:10.420
 a brother or sister.

00:17:11.220 --> 00:17:11.940
 And there they are

00:17:11.940 --> 00:17:12.599
 and they're shivering

00:17:12.599 --> 00:17:13.920
 in their lightweight jacket

00:17:13.920 --> 00:17:15.279
 and it's the middle of January.

00:17:16.019 --> 00:17:16.879
 Or they're hungry.

00:17:17.660 --> 00:17:18.619
 What do you do?

00:17:18.619 --> 00:17:21.619
 Well, if your faith

00:17:21.619 --> 00:17:22.759
 is no more than just

00:17:22.759 --> 00:17:24.319
 a linguistic formula,

00:17:25.399 --> 00:17:26.399
 then you can pat them

00:17:26.399 --> 00:17:26.899
 on the head

00:17:26.899 --> 00:17:28.239
 with a few pious words

00:17:28.239 --> 00:17:28.699
 and say,

00:17:29.059 --> 00:17:29.759
 go in peace,

00:17:29.959 --> 00:17:31.179
 be warmed and be filled.

00:17:31.339 --> 00:17:32.099
 Verse 16.

00:17:32.979 --> 00:17:34.219
 Sounds really spiritual,

00:17:34.319 --> 00:17:34.839
 doesn't it?

00:17:34.919 --> 00:17:35.919
 Oozing with faith.

00:17:37.539 --> 00:17:38.059
 Unfortunately,

00:17:38.239 --> 00:17:39.339
 James wants us to know,

00:17:39.639 --> 00:17:40.939
 it's a very unbiblical

00:17:40.939 --> 00:17:41.859
 understanding

00:17:41.859 --> 00:17:44.619
 of genuine saving faith.

00:17:45.739 --> 00:17:47.339
 Because it makes faith,

00:17:47.339 --> 00:17:48.199
 Christian faith,

00:17:48.200 --> 00:17:49.039
 into some kind

00:17:49.039 --> 00:17:50.120
 of magical spell.

00:17:52.299 --> 00:17:54.360
 Whereas real Christian faith,

00:17:54.500 --> 00:17:55.720
 James wants us to know,

00:17:56.319 --> 00:17:56.880
 acts.

00:17:59.480 --> 00:18:00.380
 For example,

00:18:00.539 --> 00:18:01.299
 how do we know

00:18:01.299 --> 00:18:02.960
 that God loves us?

00:18:03.319 --> 00:18:04.319
 How do you know that?

00:18:04.539 --> 00:18:04.720
 I mean,

00:18:04.720 --> 00:18:05.819
 every Christian would say

00:18:05.819 --> 00:18:06.539
 that was true.

00:18:07.940 --> 00:18:08.759
 What's the reason

00:18:08.759 --> 00:18:09.680
 for our confidence

00:18:09.680 --> 00:18:10.319
 in believing

00:18:10.319 --> 00:18:11.980
 that God actually loves us?

00:18:12.299 --> 00:18:13.140
 Well, it's interesting,

00:18:13.279 --> 00:18:13.440
 again,

00:18:13.480 --> 00:18:14.319
 we won't look to it

00:18:14.319 --> 00:18:15.220
 for the sake of time,

00:18:15.220 --> 00:18:16.140
 but you go back

00:18:16.140 --> 00:18:17.460
 to Romans chapter 5

00:18:17.460 --> 00:18:18.779
 and Paul makes

00:18:18.779 --> 00:18:19.980
 that great declaration

00:18:19.980 --> 00:18:20.980
 of God loves us,

00:18:21.200 --> 00:18:22.160
 but he doesn't say

00:18:22.160 --> 00:18:22.940
 he loves us

00:18:22.940 --> 00:18:24.799
 just because he told us so.

00:18:26.019 --> 00:18:26.500
 Although,

00:18:26.620 --> 00:18:27.299
 because that's God,

00:18:27.400 --> 00:18:28.819
 that would be enough.

00:18:29.840 --> 00:18:30.460
 But actually,

00:18:30.620 --> 00:18:31.519
 he gives an example

00:18:31.519 --> 00:18:32.200
 of that love.

00:18:32.279 --> 00:18:32.660
 He says,

00:18:32.940 --> 00:18:34.259
 we know that God loved us

00:18:34.259 --> 00:18:35.840
 because while we were yet sinners,

00:18:36.019 --> 00:18:37.340
 Christ died for us.

00:18:38.759 --> 00:18:39.740
 That God's love

00:18:39.740 --> 00:18:41.140
 is not just a platitude,

00:18:41.140 --> 00:18:44.040
 but it was demonstrable,

00:18:44.160 --> 00:18:45.000
 it was evidence,

00:18:45.120 --> 00:18:46.160
 it was worked out

00:18:46.160 --> 00:18:47.000
 in history

00:18:47.000 --> 00:18:50.000
 in a very practical way

00:18:50.000 --> 00:18:51.840
 in the giving of his son.

00:18:54.520 --> 00:18:55.000
 Now,

00:18:55.040 --> 00:18:55.780
 there's another point

00:18:55.780 --> 00:18:56.460
 in James

00:18:56.460 --> 00:18:58.540
 in this section,

00:18:59.180 --> 00:18:59.720
 and it may be

00:18:59.720 --> 00:19:00.340
 the main one,

00:19:00.420 --> 00:19:00.740
 actually,

00:19:00.840 --> 00:19:02.220
 of these particular verses.

00:19:03.480 --> 00:19:04.340
 And that is,

00:19:04.660 --> 00:19:06.080
 considering this example

00:19:06.080 --> 00:19:07.740
 of this destitute,

00:19:08.160 --> 00:19:08.600
 hungry,

00:19:08.599 --> 00:19:10.419
 shivering brother or sister

00:19:10.419 --> 00:19:11.119
 in the faith

00:19:11.119 --> 00:19:12.459
 and our response to them,

00:19:13.319 --> 00:19:15.319
 James is raising the fact

00:19:15.319 --> 00:19:15.980
 that we are not

00:19:15.980 --> 00:19:18.019
 to delegate back to God

00:19:18.019 --> 00:19:19.459
 the responsibilities

00:19:19.459 --> 00:19:21.299
 that he has delegated to us.

00:19:23.539 --> 00:19:24.500
 Somebody has said

00:19:24.500 --> 00:19:26.059
 that God never does anything

00:19:26.059 --> 00:19:27.139
 that, first of all,

00:19:27.599 --> 00:19:29.179
 he can't get people to do.

00:19:30.759 --> 00:19:31.399
 That is,

00:19:31.459 --> 00:19:32.000
 God, of course,

00:19:32.059 --> 00:19:33.139
 could preach the gospel

00:19:33.139 --> 00:19:34.339
 directly from heaven.

00:19:35.219 --> 00:19:36.359
 A sort of speaker system

00:19:36.359 --> 00:19:37.659
 coming down from the clouds.

00:19:38.599 --> 00:19:39.599
 But he has delegated

00:19:39.599 --> 00:19:40.500
 that to you

00:19:40.500 --> 00:19:41.559
 and to me.

00:19:42.819 --> 00:19:43.959
 God could plan

00:19:43.959 --> 00:19:45.839
 or organize churches

00:19:45.839 --> 00:19:46.899
 directly from heaven,

00:19:47.480 --> 00:19:48.619
 but he has delegated

00:19:48.619 --> 00:19:49.579
 that to us.

00:19:50.679 --> 00:19:51.740
 God could send

00:19:51.740 --> 00:19:52.219
 an angel

00:19:52.219 --> 00:19:52.899
 to visit

00:19:52.899 --> 00:19:54.079
 old Mrs. Jones,

00:19:55.079 --> 00:19:56.480
 but he has given

00:19:56.480 --> 00:19:57.439
 that responsibility

00:19:57.439 --> 00:19:59.000
 to us.

00:20:01.240 --> 00:20:02.279
 There's a great

00:20:02.279 --> 00:20:03.339
 little example

00:20:03.339 --> 00:20:04.599
 or window into this

00:20:04.599 --> 00:20:06.079
 in Mark chapter 5.

00:20:06.519 --> 00:20:07.379
 Remember that well-known

00:20:07.380 --> 00:20:09.120
 story of Jairus' daughter

00:20:09.120 --> 00:20:10.480
 being raised from the dead.

00:20:11.320 --> 00:20:12.240
 Amazing miracle.

00:20:13.340 --> 00:20:14.200
 And Mark notes

00:20:14.200 --> 00:20:15.440
 at the end of that incident

00:20:15.440 --> 00:20:17.040
 that after she is raised,

00:20:17.480 --> 00:20:19.080
 Jesus tells the people there

00:20:19.080 --> 00:20:20.040
 to give the girl

00:20:20.040 --> 00:20:21.020
 something to eat.

00:20:22.840 --> 00:20:24.320
 It's a kind of curious detail,

00:20:24.400 --> 00:20:24.820
 isn't it?

00:20:26.180 --> 00:20:27.280
 Why didn't Jesus

00:20:27.280 --> 00:20:28.440
 just raise her up

00:20:28.440 --> 00:20:30.140
 fully energized,

00:20:30.940 --> 00:20:32.000
 fueled up for the day,

00:20:32.960 --> 00:20:34.200
 complete in every way

00:20:34.200 --> 00:20:35.000
 in that moment?

00:20:35.600 --> 00:20:36.680
 Why did he wake her up,

00:20:37.039 --> 00:20:38.100
 bring her back from the dead

00:20:38.100 --> 00:20:39.080
 and she's actually hungry?

00:20:39.700 --> 00:20:40.779
 Maybe he feels a bit faint,

00:20:40.880 --> 00:20:41.680
 needs a bit of nourishment.

00:20:43.259 --> 00:20:43.819
 Don't know,

00:20:43.880 --> 00:20:44.480
 maybe it's just

00:20:44.480 --> 00:20:45.400
 a little example

00:20:45.400 --> 00:20:46.180
 in Scripture

00:20:46.180 --> 00:20:47.200
 that God will do

00:20:47.200 --> 00:20:48.360
 what we can't do,

00:20:49.799 --> 00:20:51.819
 but what we can do,

00:20:53.440 --> 00:20:54.559
 he will leave to us to do.

00:20:57.100 --> 00:20:58.480
 So when people come to us

00:20:58.480 --> 00:20:59.059
 for help

00:20:59.059 --> 00:21:00.240
 or we see a practical

00:21:00.240 --> 00:21:01.360
 or physical need,

00:21:01.359 --> 00:21:03.879
 we're not to send them off

00:21:03.879 --> 00:21:05.299
 hoping for a miracle

00:21:05.299 --> 00:21:06.039
 down the road.

00:21:07.299 --> 00:21:08.539
 What good is that?

00:21:08.619 --> 00:21:09.479
 Verse 16.

00:21:11.039 --> 00:21:12.219
 But as we are able,

00:21:12.339 --> 00:21:13.479
 we are to meet that need

00:21:13.479 --> 00:21:14.019
 ourselves.

00:21:15.139 --> 00:21:16.419
 That will be a demonstration

00:21:16.419 --> 00:21:18.519
 of real biblical faith.

00:21:20.919 --> 00:21:21.519
 You see,

00:21:21.639 --> 00:21:22.319
 verse 18.

00:21:23.139 --> 00:21:24.719
 James is very clear,

00:21:24.799 --> 00:21:25.139
 isn't he?

00:21:25.759 --> 00:21:26.719
 You have faith

00:21:26.719 --> 00:21:27.539
 and I have works.

00:21:27.699 --> 00:21:28.559
 Show me your faith

00:21:28.559 --> 00:21:29.639
 apart from your works

00:21:29.640 --> 00:21:30.800
 and I will show you

00:21:30.800 --> 00:21:32.259
 my faith by my works.

00:21:32.620 --> 00:21:33.220
 In other words,

00:21:33.420 --> 00:21:34.759
 if you've got real faith,

00:21:35.120 --> 00:21:35.780
 show me the money.

00:21:38.540 --> 00:21:40.100
 Because biblical faith

00:21:40.100 --> 00:21:41.940
 is never abstract theory.

00:21:43.040 --> 00:21:43.920
 Believing in Jesus

00:21:43.920 --> 00:21:45.460
 is not an academic

00:21:45.460 --> 00:21:47.580
 pastime.

00:21:47.579 --> 00:21:50.319
 One of the examples

00:21:50.319 --> 00:21:51.379
 we sometimes use

00:21:51.379 --> 00:21:52.039
 in explaining

00:21:52.039 --> 00:21:53.199
 about Christian belief

00:21:53.199 --> 00:21:54.139
 to people

00:21:54.139 --> 00:21:55.500
 in our Christianity

00:21:55.500 --> 00:21:56.720
 explored courses

00:21:56.720 --> 00:21:57.419
 in Greenview

00:21:57.419 --> 00:21:58.460
 is we talk about

00:21:58.460 --> 00:21:58.899
 the difference

00:21:58.899 --> 00:21:59.839
 between believing

00:21:59.839 --> 00:22:00.919
 on the one hand

00:22:00.919 --> 00:22:01.419
 in something like

00:22:01.419 --> 00:22:02.439
 the Loch Ness Monster

00:22:02.439 --> 00:22:04.319
 and saying you believed

00:22:04.319 --> 00:22:04.819
 in, say,

00:22:04.919 --> 00:22:06.259
 the Labour Party

00:22:06.259 --> 00:22:07.339
 or Barack Obama.

00:22:08.159 --> 00:22:08.859
 On the one hand

00:22:08.859 --> 00:22:09.559
 with the Loch Ness Monster,

00:22:09.679 --> 00:22:10.339
 you're just saying

00:22:10.339 --> 00:22:10.960
 that you think

00:22:10.960 --> 00:22:11.559
 there might be

00:22:11.559 --> 00:22:12.319
 some kind of

00:22:12.319 --> 00:22:13.259
 odd creature

00:22:13.259 --> 00:22:14.319
 swimming about

00:22:14.319 --> 00:22:15.299
 in that water

00:22:15.299 --> 00:22:15.659
 up there

00:22:15.659 --> 00:22:16.539
 in the north of Scotland.

00:22:16.539 --> 00:22:17.720
 But it's just a kind

00:22:17.720 --> 00:22:18.180
 of statement

00:22:18.180 --> 00:22:19.559
 of possibility

00:22:19.559 --> 00:22:20.480
 if you like.

00:22:21.420 --> 00:22:22.299
 But when you say

00:22:22.299 --> 00:22:24.240
 I believe in the SNP

00:22:24.240 --> 00:22:25.200
 or I believe in

00:22:25.200 --> 00:22:25.940
 David Cameron

00:22:25.940 --> 00:22:27.059
 or Barack Obama,

00:22:27.299 --> 00:22:28.240
 you're not saying

00:22:28.240 --> 00:22:29.139
 you believe

00:22:29.139 --> 00:22:30.180
 they just actually

00:22:30.180 --> 00:22:31.220
 physically exist.

00:22:31.819 --> 00:22:32.500
 You're saying something

00:22:32.500 --> 00:22:33.180
 more than that,

00:22:33.240 --> 00:22:33.619
 aren't you?

00:22:33.859 --> 00:22:34.519
 In that sense,

00:22:34.559 --> 00:22:34.879
 you're saying

00:22:34.879 --> 00:22:35.240
 that you have

00:22:35.240 --> 00:22:35.899
 a confidence.

00:22:37.019 --> 00:22:38.659
 You have an investment.

00:22:38.899 --> 00:22:39.639
 You have a sense

00:22:39.639 --> 00:22:40.240
 that these people

00:22:40.240 --> 00:22:41.220
 can deliver

00:22:41.220 --> 00:22:42.279
 and do something

00:22:42.279 --> 00:22:43.480
 and provide something

00:22:43.480 --> 00:22:44.599
 and enable something

00:22:44.599 --> 00:22:45.799
 in your life

00:22:45.799 --> 00:22:46.819
 or in your country

00:22:46.819 --> 00:22:47.700
 that you think

00:22:47.700 --> 00:22:48.559
 would be beneficial

00:22:48.559 --> 00:22:49.159
 and that you

00:22:49.159 --> 00:22:50.399
 would be supportive of

00:22:50.399 --> 00:22:51.259
 and that you

00:22:51.259 --> 00:22:52.299
 would look to

00:22:52.299 --> 00:22:53.839
 in a very positive way.

00:22:54.500 --> 00:22:55.259
 That's the difference

00:22:55.259 --> 00:22:55.960
 between believing

00:22:55.960 --> 00:22:56.839
 that Jesus exists

00:22:56.839 --> 00:22:57.599
 and believing

00:22:57.599 --> 00:22:58.899
 in Jesus Christ.

00:23:01.139 --> 00:23:02.639
 Because for the Bible,

00:23:03.480 --> 00:23:04.440
 any belief

00:23:04.440 --> 00:23:05.339
 in Jesus

00:23:05.339 --> 00:23:07.339
 that doesn't

00:23:07.339 --> 00:23:08.419
 affect us,

00:23:09.279 --> 00:23:09.799
 that doesn't

00:23:09.799 --> 00:23:10.779
 change us,

00:23:11.460 --> 00:23:11.879
 that doesn't

00:23:11.879 --> 00:23:13.180
 have some impact

00:23:13.180 --> 00:23:14.500
 on who we are,

00:23:14.600 --> 00:23:15.220
 the decisions

00:23:15.220 --> 00:23:16.000
 we make,

00:23:16.420 --> 00:23:17.420
 isn't really,

00:23:17.600 --> 00:23:18.420
 from the Bible's

00:23:18.420 --> 00:23:19.160
 point of view,

00:23:19.440 --> 00:23:21.500
 real biblical belief.

00:23:22.840 --> 00:23:23.539
 It's just

00:23:23.539 --> 00:23:24.060
 the possession

00:23:24.060 --> 00:23:24.600
 of data.

00:23:27.720 --> 00:23:28.340
 Now, of course,

00:23:28.420 --> 00:23:29.100
 verse 19,

00:23:29.240 --> 00:23:30.320
 that data might be

00:23:30.320 --> 00:23:31.259
 impeccably

00:23:31.259 --> 00:23:32.100
 orthodox.

00:23:34.360 --> 00:23:35.400
 You believe

00:23:35.400 --> 00:23:36.340
 that God is one,

00:23:36.680 --> 00:23:37.340
 you do well.

00:23:38.539 --> 00:23:39.240
 Even the demons

00:23:39.240 --> 00:23:39.779
 believe

00:23:39.779 --> 00:23:41.539
 and shudder.

00:23:43.339 --> 00:23:43.639
 You see,

00:23:43.680 --> 00:23:44.000
 the demons

00:23:44.000 --> 00:23:45.099
 cannot be faulted

00:23:45.099 --> 00:23:45.700
 in their doctrine

00:23:45.700 --> 00:23:46.200
 of God.

00:23:47.759 --> 00:23:48.700
 But it's not

00:23:48.700 --> 00:23:49.460
 of any profit

00:23:49.460 --> 00:23:49.899
 to them.

00:23:51.819 --> 00:23:52.660
 Their profession

00:23:52.660 --> 00:23:53.420
 is not one

00:23:53.420 --> 00:23:54.000
 that will bring them

00:23:54.000 --> 00:23:54.639
 any comfort.

00:23:56.139 --> 00:23:56.779
 It's one

00:23:56.779 --> 00:23:57.339
 to make them

00:23:57.339 --> 00:23:57.839
 shudder.

00:23:59.680 --> 00:24:00.579
 I think it may

00:24:00.579 --> 00:24:01.420
 be very significant

00:24:01.420 --> 00:24:02.319
 that James

00:24:02.319 --> 00:24:03.319
 is using

00:24:03.319 --> 00:24:04.259
 this particular

00:24:04.259 --> 00:24:04.819
 doctrine,

00:24:04.920 --> 00:24:05.460
 the doctrine

00:24:05.460 --> 00:24:06.059
 of God's

00:24:06.059 --> 00:24:06.619
 oneness,

00:24:07.539 --> 00:24:08.259
 in this

00:24:08.259 --> 00:24:09.980
 place.

00:24:11.019 --> 00:24:11.920
 Just turn with me

00:24:11.920 --> 00:24:12.420
 back to

00:24:12.420 --> 00:24:13.039
 Deuteronomy

00:24:13.039 --> 00:24:14.160
 chapter 6

00:24:14.160 --> 00:24:15.379
 and verse

00:24:15.379 --> 00:24:16.700
 4 and 5

00:24:16.700 --> 00:24:17.720
 where that

00:24:17.720 --> 00:24:18.759
 great declaration

00:24:18.759 --> 00:24:19.339
 of God's

00:24:19.339 --> 00:24:19.700
 oneness

00:24:19.700 --> 00:24:20.200
 was first

00:24:20.200 --> 00:24:21.099
 made to

00:24:21.099 --> 00:24:21.579
 Israel.

00:24:22.779 --> 00:24:23.500
 Verses that

00:24:23.500 --> 00:24:24.940
 every Jew

00:24:24.940 --> 00:24:25.420
 will have

00:24:25.420 --> 00:24:26.180
 memorized,

00:24:27.180 --> 00:24:27.559
 have them

00:24:27.559 --> 00:24:27.980
 pinned to

00:24:27.980 --> 00:24:28.440
 their door,

00:24:28.539 --> 00:24:28.980
 will touch

00:24:28.980 --> 00:24:29.299
 them when

00:24:29.299 --> 00:24:29.519
 they go

00:24:29.519 --> 00:24:29.920
 into their

00:24:29.920 --> 00:24:30.420
 house.

00:24:35.500 --> 00:24:36.059
 Hear,

00:24:36.180 --> 00:24:36.539
 O Israel,

00:24:36.680 --> 00:24:37.140
 the Lord,

00:24:37.220 --> 00:24:37.980
 our God,

00:24:38.259 --> 00:24:38.759
 the Lord

00:24:38.759 --> 00:24:39.339
 is one.

00:24:40.359 --> 00:24:40.720
 You shall

00:24:40.720 --> 00:24:41.160
 love the

00:24:41.160 --> 00:24:41.579
 Lord with

00:24:41.579 --> 00:24:41.960
 all your

00:24:41.960 --> 00:24:42.339
 heart,

00:24:42.420 --> 00:24:42.759
 with all

00:24:42.759 --> 00:24:43.279
 your soul,

00:24:43.339 --> 00:24:43.559
 and with

00:24:43.559 --> 00:24:43.960
 all your

00:24:43.960 --> 00:24:44.339
 might.

00:24:45.619 --> 00:24:46.220
 And these

00:24:46.220 --> 00:24:46.700
 words that I

00:24:46.700 --> 00:24:47.200
 command you

00:24:47.200 --> 00:24:47.779
 today shall

00:24:47.779 --> 00:24:48.200
 be on

00:24:48.200 --> 00:24:48.920
 your heart.

00:24:50.559 --> 00:24:50.940
 See, it's a

00:24:50.940 --> 00:24:51.660
 great declaration

00:24:51.660 --> 00:24:52.140
 of God's

00:24:52.140 --> 00:24:52.740
 oneness that

00:24:52.740 --> 00:24:53.259
 God is

00:24:53.259 --> 00:24:54.019
 whole, he

00:24:54.019 --> 00:24:54.680
 is unified,

00:24:55.039 --> 00:24:55.259
 he is

00:24:55.259 --> 00:24:55.779
 complete,

00:24:55.900 --> 00:24:56.140
 he is

00:24:56.140 --> 00:24:56.660
 exclusive.

00:24:57.420 --> 00:24:57.960
 But the

00:24:57.960 --> 00:24:58.599
 implication,

00:24:58.859 --> 00:24:59.819
 the follow-on,

00:24:59.900 --> 00:25:00.720
 the application

00:25:00.720 --> 00:25:01.619
 there from

00:25:01.619 --> 00:25:02.160
 God's

00:25:02.160 --> 00:25:03.279
 oneness is

00:25:03.279 --> 00:25:03.960
 therefore you

00:25:03.960 --> 00:25:04.500
 should love

00:25:04.500 --> 00:25:05.339
 God with

00:25:05.339 --> 00:25:06.099
 your whole

00:25:06.099 --> 00:25:06.539
 being.

00:25:06.539 --> 00:25:07.359
 You should

00:25:07.359 --> 00:25:08.019
 be one

00:25:08.019 --> 00:25:08.899
 in your

00:25:08.899 --> 00:25:10.119
 devotion and

00:25:10.119 --> 00:25:12.799
 love and

00:25:12.799 --> 00:25:13.519
 approach to

00:25:13.519 --> 00:25:13.879
 God.

00:25:14.960 --> 00:25:15.180
 And of

00:25:15.180 --> 00:25:15.460
 course I'm

00:25:15.460 --> 00:25:15.819
 sure you've

00:25:15.819 --> 00:25:16.259
 covered this

00:25:16.259 --> 00:25:16.819
 already but

00:25:16.819 --> 00:25:17.240
 one of the

00:25:17.240 --> 00:25:17.980
 great themes

00:25:17.980 --> 00:25:18.799
 of James is

00:25:18.799 --> 00:25:20.180
 double-mindedness.

00:25:21.180 --> 00:25:21.839
 You know the

00:25:21.839 --> 00:25:23.059
 person that is

00:25:23.059 --> 00:25:23.819
 half this way

00:25:23.819 --> 00:25:24.539
 and half that

00:25:24.539 --> 00:25:25.039
 when it comes

00:25:25.039 --> 00:25:25.799
 to faith and

00:25:25.799 --> 00:25:26.180
 belief.

00:25:26.839 --> 00:25:27.180
 And this is

00:25:27.180 --> 00:25:27.980
 another example

00:25:27.980 --> 00:25:28.579
 of don't be

00:25:28.579 --> 00:25:29.240
 double-minded.

00:25:30.039 --> 00:25:30.839
 Don't have the

00:25:30.839 --> 00:25:31.720
 faith compartment

00:25:31.720 --> 00:25:32.980
 over here and

00:25:32.980 --> 00:25:34.139
 then their life

00:25:34.139 --> 00:25:35.500
 compartment over here

00:25:35.500 --> 00:25:36.359
 and never the

00:25:36.359 --> 00:25:36.900
 twain will

00:25:36.900 --> 00:25:37.240
 meet.

00:25:39.480 --> 00:25:40.440
 Every part,

00:25:40.559 --> 00:25:41.579
 every facet of

00:25:41.579 --> 00:25:42.099
 you should be

00:25:42.099 --> 00:25:42.900
 given to God

00:25:42.900 --> 00:25:43.619
 because he is

00:25:43.619 --> 00:25:44.259
 one, he is

00:25:44.259 --> 00:25:45.140
 exclusive, he is

00:25:45.140 --> 00:25:45.980
 whole and

00:25:45.980 --> 00:25:46.559
 therefore you

00:25:46.559 --> 00:25:46.900
 should be

00:25:46.900 --> 00:25:47.920
 absolutely whole

00:25:47.920 --> 00:25:48.960
 and united in

00:25:48.960 --> 00:25:50.000
 yourself in

00:25:50.000 --> 00:25:50.680
 terms of that

00:25:50.680 --> 00:25:52.380
 relationship and

00:25:52.380 --> 00:25:53.500
 how you respond

00:25:53.500 --> 00:25:54.599
 and follow and

00:25:54.599 --> 00:25:55.339
 love God.

00:25:56.220 --> 00:25:56.819
 There's not just

00:25:56.819 --> 00:25:57.740
 bits of you that

00:25:57.740 --> 00:25:58.420
 are to respond

00:25:58.420 --> 00:25:59.059
 to God.

00:26:00.740 --> 00:26:01.660
 Faith and

00:26:01.660 --> 00:26:02.579
 works are both

00:26:02.579 --> 00:26:03.440
 to respond to

00:26:03.440 --> 00:26:03.779
 God.

00:26:03.779 --> 00:26:05.319
 there should be

00:26:05.319 --> 00:26:05.980
 an integrity

00:26:05.980 --> 00:26:06.899
 and a oneness

00:26:06.899 --> 00:26:08.899
 in our faith.

00:26:13.099 --> 00:26:14.160
 Christians are

00:26:14.160 --> 00:26:15.660
 not people who

00:26:15.660 --> 00:26:16.200
 have been

00:26:16.200 --> 00:26:17.940
 forgiven, can

00:26:17.940 --> 00:26:18.839
 call God their

00:26:18.839 --> 00:26:20.240
 father and look

00:26:20.240 --> 00:26:21.059
 forward to the

00:26:21.059 --> 00:26:22.399
 joy of eternal

00:26:22.399 --> 00:26:23.220
 life and a

00:26:23.220 --> 00:26:24.139
 renewed and

00:26:24.139 --> 00:26:25.079
 sinless creation

00:26:25.079 --> 00:26:26.700
 because they do

00:26:26.700 --> 00:26:28.680
 good works or

00:26:28.680 --> 00:26:29.420
 for that matter

00:26:29.420 --> 00:26:30.339
 are just nice

00:26:30.339 --> 00:26:30.879
 guys.

00:26:30.880 --> 00:26:33.360
 that's how we

00:26:33.360 --> 00:26:34.240
 started and I

00:26:34.240 --> 00:26:34.580
 want to make

00:26:34.580 --> 00:26:35.540
 that point again.

00:26:37.240 --> 00:26:37.880
 You will not

00:26:37.880 --> 00:26:38.680
 get to heaven,

00:26:38.800 --> 00:26:39.680
 you cannot get

00:26:39.680 --> 00:26:40.980
 to heaven because

00:26:40.980 --> 00:26:41.900
 of your good

00:26:41.900 --> 00:26:42.320
 deeds.

00:26:42.900 --> 00:26:43.720
 Christians are

00:26:43.720 --> 00:26:44.960
 people who are

00:26:44.960 --> 00:26:46.320
 simply trusting

00:26:46.320 --> 00:26:47.720
 in Jesus Christ,

00:26:48.120 --> 00:26:49.100
 believing that

00:26:49.100 --> 00:26:50.320
 when he died on

00:26:50.320 --> 00:26:51.320
 the cross he

00:26:51.320 --> 00:26:52.400
 took the punishment

00:26:52.400 --> 00:26:53.380
 they deserved

00:26:53.380 --> 00:26:54.660
 for the rejection

00:26:54.660 --> 00:26:56.260
 of God that in

00:26:56.260 --> 00:26:57.360
 and through Jesus

00:26:57.360 --> 00:26:58.860
 alone everything,

00:26:58.859 --> 00:26:59.519
 everything,

00:26:59.679 --> 00:27:00.479
 capital E,

00:27:00.699 --> 00:27:01.199
 in bold,

00:27:01.419 --> 00:27:02.159
 underlined,

00:27:02.619 --> 00:27:03.699
 necessary for

00:27:03.699 --> 00:27:04.199
 them to be

00:27:04.199 --> 00:27:05.339
 accepted by God

00:27:05.339 --> 00:27:06.659
 has been provided

00:27:06.659 --> 00:27:07.459
 and to which

00:27:07.459 --> 00:27:08.379
 they can add

00:27:08.379 --> 00:27:10.359
 nothing when it

00:27:10.359 --> 00:27:11.219
 comes to getting

00:27:11.219 --> 00:27:12.599
 right with God.

00:27:13.399 --> 00:27:14.859
 Your best efforts

00:27:14.859 --> 00:27:16.179
 cannot save you,

00:27:16.699 --> 00:27:17.799
 your good works

00:27:17.799 --> 00:27:19.039
 cannot keep you,

00:27:19.399 --> 00:27:20.359
 your good days

00:27:20.359 --> 00:27:21.319
 and your purest

00:27:21.319 --> 00:27:22.119
 moments cannot

00:27:22.119 --> 00:27:23.839
 make you any

00:27:23.839 --> 00:27:24.759
 more loved than

00:27:24.759 --> 00:27:26.059
 you already are

00:27:26.059 --> 00:27:27.179
 by God.

00:27:28.980 --> 00:27:30.079
 We are called

00:27:30.079 --> 00:27:31.579
 to rest in joy

00:27:31.579 --> 00:27:32.500
 and be thankful

00:27:32.500 --> 00:27:33.359
 in Christ

00:27:33.359 --> 00:27:35.179
 for that salvation

00:27:35.179 --> 00:27:36.799
 completely and

00:27:36.799 --> 00:27:38.279
 entirely provided

00:27:38.279 --> 00:27:41.240
 for us.

00:27:44.339 --> 00:27:45.379
 And James and

00:27:45.379 --> 00:27:47.159
 Paul want us

00:27:47.159 --> 00:27:48.220
 in resting

00:27:48.220 --> 00:27:49.279
 and enjoying

00:27:49.279 --> 00:27:50.200
 and thanking

00:27:50.200 --> 00:27:51.059
 God for that

00:27:51.059 --> 00:27:51.740
 salvation

00:27:51.740 --> 00:27:53.299
 to live the

00:27:53.299 --> 00:27:54.500
 life that we

00:27:54.500 --> 00:27:55.079
 were saved

00:27:55.079 --> 00:27:55.500
 for.

00:27:56.059 --> 00:27:58.299
 to love,

00:27:58.519 --> 00:27:59.039
 to care,

00:27:59.179 --> 00:27:59.519
 to show

00:27:59.519 --> 00:28:00.019
 kindness,

00:28:00.200 --> 00:28:00.679
 to serve,

00:28:00.799 --> 00:28:01.359
 to provide,

00:28:01.519 --> 00:28:02.119
 to comfort,

00:28:02.119 --> 00:28:03.659
 to show others

00:28:03.659 --> 00:28:04.419
 the kind of

00:28:04.419 --> 00:28:05.099
 mercy and

00:28:05.099 --> 00:28:06.159
 blessings that

00:28:06.159 --> 00:28:07.619
 we ourselves

00:28:07.619 --> 00:28:08.399
 have received

00:28:08.399 --> 00:28:09.179
 from God

00:28:09.179 --> 00:28:10.919
 in Christ.

00:28:10.920 --> 00:28:11.060
 Christ.

00:28:13.380 --> 00:28:14.000
 And let me say

00:28:14.000 --> 00:28:14.440
 this morning

00:28:14.440 --> 00:28:14.920
 as we finish,

00:28:14.980 --> 00:28:15.740
 if that's not

00:28:15.740 --> 00:28:16.440
 your heart,

00:28:16.480 --> 00:28:17.039
 if you are

00:28:17.039 --> 00:28:18.080
 a professing

00:28:18.080 --> 00:28:18.740
 Christian this

00:28:18.740 --> 00:28:19.019
 morning,

00:28:19.100 --> 00:28:19.500
 if you are

00:28:19.500 --> 00:28:20.380
 somebody who

00:28:20.380 --> 00:28:20.860
 would say,

00:28:21.220 --> 00:28:22.400
 I have faith

00:28:22.400 --> 00:28:23.279
 and that's

00:28:23.279 --> 00:28:23.840
 not your

00:28:23.840 --> 00:28:24.380
 heart,

00:28:25.380 --> 00:28:26.480
 that kind

00:28:26.480 --> 00:28:27.300
 of call

00:28:27.300 --> 00:28:29.160
 to live it

00:28:29.160 --> 00:28:29.560
 out,

00:28:29.980 --> 00:28:31.160
 to love

00:28:31.160 --> 00:28:31.940
 and to care,

00:28:32.900 --> 00:28:34.840
 to demonstrate

00:28:34.840 --> 00:28:35.320
 it,

00:28:35.920 --> 00:28:36.759
 just leaves

00:28:36.759 --> 00:28:37.320
 you kind of

00:28:37.320 --> 00:28:37.920
 cold.

00:28:37.920 --> 00:28:40.160
 if faith

00:28:40.160 --> 00:28:40.720
 in Christ

00:28:40.720 --> 00:28:41.100
 for you

00:28:41.100 --> 00:28:41.539
 is just

00:28:41.539 --> 00:28:41.980
 a set

00:28:41.980 --> 00:28:42.160
 of

00:28:42.160 --> 00:28:42.740
 statements

00:28:42.740 --> 00:28:43.160
 or a

00:28:43.160 --> 00:28:43.620
 prayer

00:28:43.620 --> 00:28:43.960
 that you

00:28:43.960 --> 00:28:44.259
 made

00:28:44.259 --> 00:28:44.519
 many

00:28:44.519 --> 00:28:44.900
 years

00:28:44.900 --> 00:28:45.240
 ago

00:28:45.240 --> 00:28:45.500
 a

00:28:45.500 --> 00:28:45.900
 weekend

00:28:45.900 --> 00:28:46.300
 away,

00:28:46.300 --> 00:28:47.580
 if it

00:28:47.580 --> 00:28:48.380
 doesn't affect

00:28:48.380 --> 00:28:48.580
 you,

00:28:48.660 --> 00:28:49.160
 if faith

00:28:49.160 --> 00:28:49.519
 has just

00:28:49.519 --> 00:28:50.360
 become an

00:28:50.360 --> 00:28:51.140
 excuse for

00:28:51.140 --> 00:28:51.880
 sin in your

00:28:51.880 --> 00:28:52.340
 life,

00:28:53.380 --> 00:28:54.539
 just a get

00:28:54.539 --> 00:28:55.240
 out for

00:28:55.240 --> 00:28:56.580
 not making

00:28:56.580 --> 00:28:57.080
 an effort,

00:28:57.079 --> 00:28:59.339
 then it

00:28:59.339 --> 00:28:59.799
 might be

00:28:59.799 --> 00:29:00.159
 that you

00:29:00.159 --> 00:29:01.539
 have faith

00:29:01.539 --> 00:29:01.859
 that is

00:29:01.859 --> 00:29:02.279
 dead,

00:29:04.059 --> 00:29:05.079
 faith that

00:29:05.079 --> 00:29:05.460
 can offer

00:29:05.460 --> 00:29:05.839
 you no

00:29:05.839 --> 00:29:06.460
 assurance,

00:29:06.699 --> 00:29:07.519
 faith that

00:29:07.519 --> 00:29:08.000
 is not

00:29:08.000 --> 00:29:08.579
 saving,

00:29:11.159 --> 00:29:11.579
 and if

00:29:11.579 --> 00:29:12.000
 so,

00:29:12.500 --> 00:29:13.359
 ask God

00:29:13.359 --> 00:29:14.359
 to open

00:29:14.359 --> 00:29:14.919
 up and

00:29:14.919 --> 00:29:15.419
 soften your

00:29:15.419 --> 00:29:15.899
 heart this

00:29:15.899 --> 00:29:16.220
 morning,

00:29:17.879 --> 00:29:19.259
 ask God

00:29:19.259 --> 00:29:20.179
 to work

00:29:20.179 --> 00:29:21.000
 again in

00:29:21.000 --> 00:29:21.619
 your heart

00:29:21.619 --> 00:29:22.000
 and in

00:29:22.000 --> 00:29:22.480
 your life

00:29:22.480 --> 00:29:22.879
 so that

00:29:22.879 --> 00:29:23.439
 what you

00:29:23.439 --> 00:29:24.399
 know will

00:29:24.399 --> 00:29:24.839
 show,

00:29:24.839 --> 00:29:28.659
 let's

00:29:28.659 --> 00:29:28.899
 pray,

00:29:28.899 --> 00:29:29.220
 let's

00:29:29.220 --> 00:29:30.980
 pray,

00:29:30.980 --> 00:29:31.899
 let's

00:29:31.899 --> 00:29:32.959
 pray,

00:29:32.959 --> 00:29:33.000
 let's

00:29:33.000 --> 00:29:33.899
 pray,

00:29:33.899 --> 00:29:34.220
 let's

00:29:34.220 --> 00:29:34.899
 pray,

00:29:34.899 --> 00:29:36.639
 let's

00:29:36.639 --> 00:29:36.839
 pray,

00:29:36.839 --> 00:29:37.220
 let's

00:29:37.220 --> 00:29:37.899
 pray,

00:29:37.899 --> 00:29:37.959
 let's

00:29:37.959 --> 00:29:38.000
 pray,

00:29:38.000 --> 00:29:38.079
 Heavenly

00:29:38.079 --> 00:29:38.519
 Father,

00:29:38.659 --> 00:29:39.079
 we thank

00:29:39.079 --> 00:29:39.459
 you for

00:29:39.459 --> 00:29:39.980
 the gospel,

00:29:40.399 --> 00:29:41.379
 we thank

00:29:41.379 --> 00:29:41.659
 you for

00:29:41.659 --> 00:29:42.299
 the gospel

00:29:42.299 --> 00:29:43.500
 of salvation

00:29:43.500 --> 00:29:44.319
 by faith

00:29:44.319 --> 00:29:44.879
 alone and

00:29:44.879 --> 00:29:45.299
 Christ

00:29:45.299 --> 00:29:45.699
 alone,

00:29:46.159 --> 00:29:46.919
 we thank

00:29:46.919 --> 00:29:47.220
 you that

00:29:47.220 --> 00:29:48.000
 our confidence

00:29:48.000 --> 00:29:49.139
 is entirely

00:29:49.139 --> 00:29:50.480
 upon the

00:29:50.480 --> 00:29:50.959
 Son of

00:29:50.959 --> 00:29:51.740
 God who

00:29:51.740 --> 00:29:52.500
 loved us

00:29:52.500 --> 00:29:53.079
 and gave

00:29:53.079 --> 00:29:53.879
 himself for

00:29:53.879 --> 00:29:54.179
 us,

00:29:54.180 --> 00:29:55.420
 and Father

00:29:55.420 --> 00:29:55.940
 we thank

00:29:55.940 --> 00:29:56.400
 you that

00:29:56.400 --> 00:29:57.019
 in receiving

00:29:57.019 --> 00:29:57.779
 Christ and

00:29:57.779 --> 00:29:58.200
 following

00:29:58.200 --> 00:29:58.820
 Christ we

00:29:58.820 --> 00:29:59.240
 are brought

00:29:59.240 --> 00:30:00.000
 in to

00:30:00.000 --> 00:30:00.600
 that new

00:30:00.600 --> 00:30:01.259
 resurrection

00:30:01.259 --> 00:30:01.779
 life,

00:30:01.880 --> 00:30:02.160
 to the

00:30:02.160 --> 00:30:02.680
 life of

00:30:02.680 --> 00:30:03.019
 faith,

00:30:03.600 --> 00:30:04.039
 the life

00:30:04.039 --> 00:30:04.600
 that enables

00:30:04.600 --> 00:30:05.100
 us to

00:30:05.100 --> 00:30:05.420
 be a

00:30:05.420 --> 00:30:05.840
 blessing,

00:30:06.660 --> 00:30:07.620
 to work

00:30:07.620 --> 00:30:08.180
 out in

00:30:08.180 --> 00:30:08.860
 our lives

00:30:08.860 --> 00:30:09.980
 the kind

00:30:09.980 --> 00:30:10.680
 of care

00:30:10.680 --> 00:30:11.240
 and love

00:30:11.240 --> 00:30:12.039
 and compassion

00:30:12.039 --> 00:30:12.980
 and gentleness

00:30:12.980 --> 00:30:13.680
 for others

00:30:13.680 --> 00:30:14.600
 that you

00:30:14.600 --> 00:30:15.900
 have shown

00:30:15.900 --> 00:30:16.580
 to us

00:30:16.580 --> 00:30:17.700
 in overwhelming

00:30:17.700 --> 00:30:18.180
 measure.

00:30:19.019 --> 00:30:19.380
 So Father

00:30:19.380 --> 00:30:19.880
 may these

00:30:19.880 --> 00:30:20.420
 words of

00:30:20.420 --> 00:30:21.279
 scripture come

00:30:21.279 --> 00:30:21.700
 and just

00:30:21.700 --> 00:30:23.000
 find a place

00:30:23.000 --> 00:30:23.340
 in our

00:30:23.340 --> 00:30:23.779
 heart,

00:30:23.779 --> 00:30:24.240
 may you

00:30:24.240 --> 00:30:25.019
 search us

00:30:25.019 --> 00:30:25.500
 out and

00:30:25.500 --> 00:30:25.819
 may we

00:30:25.819 --> 00:30:26.399
 be people

00:30:26.399 --> 00:30:27.480
 of faith,

00:30:27.559 --> 00:30:27.779
 of that

00:30:27.779 --> 00:30:28.299
 exclusive

00:30:28.299 --> 00:30:29.019
 trust in

00:30:29.019 --> 00:30:30.220
 Jesus and

00:30:30.220 --> 00:30:30.799
 yet people

00:30:30.799 --> 00:30:31.680
 who go

00:30:31.680 --> 00:30:32.319
 forth from

00:30:32.319 --> 00:30:32.960
 this place

00:30:32.960 --> 00:30:33.839
 to live

00:30:33.839 --> 00:30:34.240
 it out,

00:30:34.420 --> 00:30:34.859
 to show

00:30:34.859 --> 00:30:35.039
 it,

00:30:35.099 --> 00:30:35.700
 to demonstrate

00:30:35.700 --> 00:30:36.099
 it,

00:30:36.460 --> 00:30:36.680
 that in

00:30:36.680 --> 00:30:37.259
 every part

00:30:37.259 --> 00:30:37.519
 of our

00:30:37.519 --> 00:30:38.460
 lives you

00:30:38.460 --> 00:30:38.819
 might be

00:30:38.819 --> 00:30:39.720
 fully glorified

00:30:39.720 --> 00:30:40.539
 and we

00:30:40.539 --> 00:30:41.000
 ask these

00:30:41.000 --> 00:30:41.559
 things for

00:30:41.559 --> 00:30:41.879
 Jesus'

00:30:42.079 --> 00:30:42.319
 sake.

00:30:42.720 --> 00:30:43.180
 Amen.

00:30:43.180 --> 00:30:43.860
 .

00:30:43.860 --> 00:30:48.380
 .

00:30:49.920 --> 00:30:51.039
 .