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 Our sermon text this morning is the Gospel of John, chapter 17, verses 20 through 26.

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 Let me invite you to turn there with me. For the past few months, we've been walking through

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 chapters 13 through 17 of John's Gospel. We've been taking it section by section, word by word,

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 to hear what God is saying to us today through what we've come to call in these chapters Jesus'

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 upper room or his farewell discourse. And chapter 17 is Jesus' prayer at the end of this discourse,

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 sometimes called his high priestly prayer. And today we come to the conclusion of that prayer.

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 So we're going to read together how Jesus concludes this farewell discourse as a whole

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 and his high priestly prayer in particular. But before we do that, let me pray for us as we come

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 to God's Word. God, we ask for your Holy Spirit to come and give light to our hearts, to our minds,

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 as we come to your Word. Lord, help us not just to be hearers of your Word,

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 but to be doers as well. For Jesus' sake, amen.

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 All right, John 17, verses 20 through 26.

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 Jesus prays,

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 I do not ask for these only, but also for those who will believe in me through their word,

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 that they may all be one, just as you, Father, are in me and I in you, that they also may be in us,

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 so that the world may believe that you have sent me. The glory that you have given me, I have given

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 to them, that they may be one, even as we are one, I in them, and you in me, that they may become

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 perfectly one, so that the world may know that you sent me and loved them, even as you love me.

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 Father, I desire that they also whom you have given me may be with me where I am,

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 to see my glory that you have given me, because you love me before the foundation of the world.

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 O righteous Father, even though the world does not know you, I know you, and these know that you

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 have sent me. I may know to them your name, and I will continue to make it known, that the love

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 with which you have loved me may be in them and I in them.

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 Well, when you hear that someone you care about, or when you hear that someone you admire

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 is thinking of you, that can be pretty powerful, can't it? I remember when I was in, when I was a

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 ministry intern many years ago, I remember getting a handwritten note from the senior pastor at the

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 time, and it was a simple note. It said nothing more than just, I'm praying for you, I'm encouraged

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 by you and by your ministry and what God's doing through you. It wasn't anything fancy, but for me,

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 it was significant. It was encouraging. It was empowering, even. Maybe you've had a similar

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 experience. Maybe an older colleague at work that you look up to drops you an email and says,

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 hey, I hope you're doing well. Keep up the good work. Or maybe your spouse texts you in the middle

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 of the day just to say that they're praying for you because they know that you've had a hectic day.

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 Or perhaps it's a friend from church who tells you at small group that they had you in mind a lot

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 this week and prayed for you and for that request you shared the last time you met, and they've

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 been wondering how you've been going, how you've been doing. These things can be powerful.

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 I know one pastor who early in his ministry got a personal letter from John Stott, the great English

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 pastor and author, encouraging him, spurring him on, and that letter, as you can imagine,

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 became something of a cherished thing to this pastor. Now, as we turn to John 17, we see that

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 something even more powerful is going on. In verse 20, it's not just a colleague or a spouse or a friend

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 who's thinking and praying specifically for you. It's the Lord Jesus himself.

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 As he says, I do not ask for these only, but also for those who will believe in me through their word.

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 Now, Jesus began this prayer in chapter 17, praying for himself in verses 1 through 5,

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 and then praying for his apostles in verses 6 through 19. That's who he's referring to in the

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 first part of verse 20 when he says, I'm not just praying for these only. That's the apostles sitting

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 there right in front of him. But you see that Jesus isn't just praying for those apostles sitting

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 right there in front of him. Jesus looks ahead. He looks ahead to all those who will believe in him

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 through that apostolic word. He looks ahead to the church that will be formed by that life-giving

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 proclamation of the cross, not just in the first generation, but on and on, down through the

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 generations. As the apostolic gospel reverberates through history, calling men and women from every

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 tribe and tongue and nation, this message of reconciliation between God and humanity through

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 the death and resurrection of Jesus, Jesus looks ahead and he sees that church and he prays for them.

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 And that means that this prayer of Jesus is for us too, for our church. And it's for you.

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 If you've come to place your trust in Christ. Consider that. The Lord of heaven, the world's true king,

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 the center of all real spirituality and human flourishing, he thought of you and prayed for you

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 before you even came into being. What a wonderful and what a humbling thought

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 that on the night before he was betrayed, Jesus thought of Trinity Baptist Church and all the churches

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 and you. In his divine knowledge, he held us all in his heart, seeing us together and individually

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 and prayed for us.

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 Over the past year as a family, we've been reading a series of books called The Wingfeather Saga. It's a

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 fantasy series by Andrew Peterson. And at one point in the story, the central characters, who are these

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 three young children, they discover personal letters from their father who had died many years ago. And as

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 they read these letters that were directed to sort of each one of them, it was life-changing to know that

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 their father had thought of them and had written sort of to their future selves, calling forth in them,

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 calling out the good in them, and inviting them to live into their calling.

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 That's a bit of what Jesus is doing here. He's looking at us and he's praying for us.

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 So we know that we're not alone and we're not forgotten. Our king has been praying for us. Our king

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 has been praying for you before we even came to be. So why don't we see what Jesus prays for us?

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 And let's find out what his desire is for us so that we can live into it and be encouraged that he's with

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 us in it. Now there are two big requests here at the end of chapter 17. And we're going to look at

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 both of those requests and we're going to spend a little more time on the first one and then we're

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 going to kind of wrap up and conclude on the second one. So as we consider Jesus' prayer, we see first

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 that he prays for our unity. He prays for our unity as a church. Let's read again verses 20 through 21.

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 I do not ask for these only, but also for those who will believe in me through their word,

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 that they may all be one. Just as you, Father, are in me and I in you, that they also may be in us,

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 so that the world may believe that you have sent me. Now Jesus knew that one of the great challenges

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 the church would face is division. Now how did Jesus know that? Well think about it. The plan

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 from the beginning was to redeem a people from every tribe and tongue and nation and bring them

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 together into a multinational, multi-ethnic, globe-spanning people of God. After all,

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 remember what God told Abraham at the very beginning of the plan of redemption? Through

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 your offspring, all the nations would be blessed. In the church, Jew and Gentile, young and old,

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 rich and poor, educated and uneducated, they would all come into the family of God on equal footing by

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 grace. The church is the one place in the world where natural enemies come together in a bond of

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 peace and are called to live as brothers and sisters, children of God. And Jesus knew that that wasn't

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 going to be easy. So our good shepherd prays for us. Now there's been a lot of discussion about what

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 sort of unity Jesus is talking about here. Is it an institutional unity? Is it doctrinal? Is it

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 missiological? Well, let's look at what Jesus has to say. Again, verse 21, that they may all be one,

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 just as you, Father, are in me and I in you, that they may also be in us. In other words, Jesus is

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 saying that our unity is going to be modeled after the Trinitarian relationship of God the Father and God

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 the Son. Just as you, Father, are in me and I in you, they may also be in us. And right off the bat,

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 that means that it's going to be a unity that displays a whole lot of diversity. After all,

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 the Father is not the Son, and the Son is not the Father. Though they are one God, they are different

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 persons. So that means that not every Christian and not every local assembly and not every association

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 of local churches or denomination needs to be exactly the same. There will be diversity in

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 the church, and that's okay. But in that diversity, there will be unity. So what does that unity consist

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 in? Well, the Father and the Son, though different persons, are one in essence, and that's true of the

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 church. Every genuine believer is a member of the one body of Christ. And no matter how fractured

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 and discordant the visible church becomes, we are still one, brothers and sisters indwelled by the

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 one Holy Spirit. But how is the unity meant to be expressed, meant to be lived out? How is the unity

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 between the Father and the Son expressed and lived out? Well, looking through John's gospel is a great way

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 to see that. And as we look through John's gospel, consider what we've seen. Consider that first,

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 we've seen that there's a unity of mission. The Father, remember, sends the Son, and the Son comes

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 to do the will of the Father. All that the Father does, the Son does likewise. In the triune God,

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 there's a unity of mission. And Jesus prays that the church would have that same kind of unity

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 together on mission to glorify God, to share the gospel to the ends of the earth, to love our

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 neighbors as ourselves, to be animated by that same goal, the same desire to see the nations

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 worshiping the one true God, to see the world, even our enemies, come to know the grace of God

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 in the Lord Jesus Christ and be born anew. Within all our diversity as Christians, as churches,

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 Jesus wants us to have a unity of mission. Think of an ancient ship. You know, not everyone on an

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 ancient ship or an ancient boat had the same task, right? Some of them sat up in the lookout,

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 some of them turned the wheel, some of them hoisted the sails, but the mission was the same.

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 Cross the ocean, reach the harbor, make it home.

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 And as a church, we want to keep reminding ourselves of our common Christ-given mission,

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 to reach the lost and make disciples of all nations, to love our neighbors,

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 and to glorify our King with all that we say and do. That's how the ship keeps sailing.

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 But in the Trinity, there's not just a unity of mission, right? There's also a unity of love.

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 You can't read John's gospel for long until you hear again and again about the Father's love for

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 the Son and the Son's love for the Father. Their mutual indwelling, the Father and the Son,

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 the Son and the Father, is an indwelling of love. So Jesus' prayer is that we too would have this

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 unity of love amongst ourselves as a church. Consider 1 Corinthians 13. Believe it or not,

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 that passage was not written for a wedding. It was written to a local church that was actually

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 splintering apart. And when Paul writes the letters of 1 Corinthians, he says,

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 your failure of unity is at root a failure of love. But then he says, listen, love is patient and kind.

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 Love does not envy or boast. It's not arrogant or rude. It does not insist on its own way.

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 It's not irritable or resentful. It does not rejoice at wrongdoing, but rejoices with the truth.

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 Love bears all things, believes all things, hopes all things, endures all things.

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 A church without love is kind of like a fireplace without a fire. It's just a bunch of logs stacked

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 on top of each other. No one wants to be a part of that, right? You know, the ship might be sailing

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 toward the harbor, but if all of the crew are just biting and devouring one another, what's the point?

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 Paul will say as much at the end of Galatians, if you remember.

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 So Jesus prays that we wouldn't just have a unity of mission, but have a unity of love,

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 just like the Father and the Son love one another.

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 But next, there's also what we might call a unity of truth. A unity of truth. Jesus often says,

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 you know, you'll remember this from John's Gospel. Jesus often says, I only speak what the Father has

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 given me to speak. And the opening chapter of John shows us that all that the Father has to say

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 is expressed in the Son, the Logos, the Word of God. Jesus is the perfect embodiment of the truth

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 and wisdom and message of God. In the Trinity, then, there's perfect unity, not just of mission

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 and love, but a perfect unity of truth. And Jesus' prayer is that we, the church, might be unified in

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 our understanding of the truth, in our understanding of God's Word. So that means we have to come back

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 again and again to the Scriptures. And we have to humble ourselves. And we have to read. And we have

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 to listen to one another. And we have to listen to what the church has said about the Word of God

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 that's come before us. And we have to be willing for the Bible to challenge us and to challenge our

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 hearts and to challenge our traditions. And where Scripture is clear, we must be clear.

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 And where Scripture is less clear, we have greater room for diversity in the family of God.

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 So where Scripture is clear, we're clear. And where there's less clarity, there's more room for

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 diversity. Not every matter is a deal-breaker. You know, historically, think of the Protestant

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 Reformation. For the Reformers, the Scriptures were very clear. We are saved by grace alone,

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 through faith alone, in Christ alone, to the glory of God alone. Our works contribute nothing

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 to our justification, to our right standing before God. That is the clear teaching of Scripture.

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 But that wasn't something that the medieval Catholic Church was willing to concede.

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 So they drove the Reformed churches out, and the unity was broken.

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 Now, I think there are two perspectives that we have to keep on such broken unity.

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 On the one hand, we have to admit it was a bit of a triumph of courage to stand on the Word of God

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 on a matter so central to the gospel and so clearly revealed, even at great cost, to undergo that pain

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 of division. It was a triumph of courage. And yet, at the same time, was it not heartbreaking

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 that the whole church could not come to see and to believe that truth together?

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 That's why, despite all their fiery rhetoric at times, the Reformers' hearts were broken

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 by the brokenness of the Bride of Christ.

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 And with broken hearts, they underwent division because God's Word was so clear.

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 But we have to admit, of course, that there are many things in Scripture that are not as clear

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 or as central to the gospel as justification by faith alone. Consider again 1 Corinthians, right?

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 Some Christians, reading their Bibles, wanting to be faithful to Jesus, considered that eating meat

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 sacrificed to idols ought to be forbidden. After all, as Christians, we reject idol worship,

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 so we're not going to eat that meat. But other Christians, reading their Bibles, wanting to be

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 faithful to Jesus, considered that eating meat sacrificed to idols wasn't a big deal. After all,

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 as Christians, we know that idols are literally nothing but wood and stone. What's to be afraid of?

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 Who cares if we eat that meat? Now, if you're interested in how Paul parses this out in detail,

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 you can go home and you can read 1 Corinthians 8 through 10. That would be a really fun read this

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 afternoon. But you'll notice right off the bat that Paul doesn't come to this issue and simply say,

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 one side's right, one side's wrong, here's the winner, here's the loser, we're done here.

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 No. What does Paul do on this issue that's not so clear? He urges them to love one another.

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 You think you have the right to eat meat sacrificed to idols? Okay. But out of love,

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 are you willing to lay down that right to worship with your brothers and sisters and not

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 offend them in the same way that Christ laid down his rights for you?

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 At the same time, you think eating sacrifice to idols is a sin. Okay. But in love, are you willing

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 not to judge or think the worst of your brothers and sisters who think differently than you?

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 Are you willing to love them? Are you willing to love them and think the best of them?

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 So Paul admonishes mutual respect and love in the midst of difference.

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 There's an old saying that goes, in what is essential, unity. In what is non-essential,

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 liberty. In all things, charity. In what is essential, unity. In what is essential, unity.

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 In what is non-essential, liberty. In all things, charity.

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 Now, it's no surprise that the last 18 months have presented many challenges to church unity,

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 have they not? Right now, we're in the midst of trying to navigate the ongoing realities of COVID

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 as a church family. And we don't all come to the same conclusions on what we think is best.

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 You know, there's lots of different opinions about masks and how do we love our neighbor and what

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 does this mean about our personal rights? And all these things are really good conversations.

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 But the reality is, is that we don't always all agree.

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 But even through all of our differences, I think we can all agree that we're ready for this to be

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 done, right? So we've got some common ground.

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 But you know, in the midst of us trying to work this through together,

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 in the meantime, perhaps we need to pause and remember that our Lord Jesus is praying for us.

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 And we need to take confidence in that. Our Savior sees us. He sees the hardship.

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 And He's advocating for us with the Father.

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 And we need to remember that what's at stake in our unity is our witness to the world.

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 Look again at the end of verse 21. Jesus prays that we would be one

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 so that the world may believe that you, Father, have sent me.

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 If the world can see a place where, despite our differences, and some of them are profound,

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 there can still be a unity expressed in love, maybe, just maybe, the world might think that

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 there's something to this Jesus thing that we can't find in the world.

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 And in our love for one another, maybe they'll see that there's only one real explanation.

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 The reason why we love one another, despite differences, is because we've been given a love

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 that transcends everything this world has to offer.

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 Look again at the end of verse 23. Jesus says,

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 Our unified love for each other is a sign that points not to us and to how great we are,

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 but it points above to God and to His love for us.

00:21:55.480 --> 00:21:58.559
 Because we love one another because He first loved us.

00:21:58.559 --> 00:22:07.220
 You see, in this prayer for unity, Jesus points us to a provision.

00:22:08.740 --> 00:22:12.319
 How do we do this? How do we actually stay unified through our differences?

00:22:12.700 --> 00:22:16.960
 What provision has Christ provided to make it possible for us to stick together?

00:22:17.299 --> 00:22:18.799
 Look at verse 23. He says,

00:22:18.799 --> 00:22:24.460
 The glory that you, Father, have given me, I have given to them,

00:22:25.139 --> 00:22:27.980
 that they may be one, even as we are one.

00:22:28.559 --> 00:22:34.039
 In order that we might be one, Jesus has given us what He calls glory.

00:22:35.700 --> 00:22:39.000
 The glory He received from the Father.

00:22:39.319 --> 00:22:42.419
 He's given it to us free of charge.

00:22:44.619 --> 00:22:49.299
 Now, what is this glory that's meant to help us stick together through thick and thin?

00:22:51.179 --> 00:22:55.480
 What is this beauty, this prize that Christ gives to all who believe?

00:22:55.480 --> 00:22:59.940
 You know, I've been thinking a lot about that this week.

00:23:00.620 --> 00:23:03.779
 What is this glory that Jesus has bestowed on us from the Father?

00:23:06.039 --> 00:23:11.279
 And eventually, I came back to John chapter 1, the opening of John's Gospel.

00:23:12.799 --> 00:23:14.500
 Remember verse 14 where it says,

00:23:14.500 --> 00:23:20.819
 And the Word became flesh and dwelt among us, and we have seen His glory.

00:23:21.480 --> 00:23:22.799
 And what glory is that?

00:23:23.720 --> 00:23:28.500
 Glory as of the only Son from the Father, full of grace and truth.

00:23:30.059 --> 00:23:33.599
 In other words, the glory is a glory of sonship.

00:23:33.599 --> 00:23:37.539
 And how does this glory come to us?

00:23:38.539 --> 00:23:40.579
 Well, consider again chapter 1, verse 12.

00:23:40.679 --> 00:23:44.099
 To all who did receive Him, who believed in His name,

00:23:44.579 --> 00:23:46.619
 He gave the right to become children of God.

00:23:48.879 --> 00:23:52.719
 That glory of the Son of God, the only Son of the Father,

00:23:53.119 --> 00:23:55.279
 now rests on you.

00:23:55.279 --> 00:24:00.720
 Because you, through Him, are now sons and daughters of God,

00:24:01.160 --> 00:24:03.519
 filled with the very Holy Spirit of God.

00:24:05.619 --> 00:24:07.220
 The glory is now on us.

00:24:09.619 --> 00:24:16.259
 But brothers and sisters, consider how that glory came to us.

00:24:16.259 --> 00:24:22.879
 And consider what cost it took for that glory to become ours.

00:24:24.900 --> 00:24:26.879
 The Word became flesh.

00:24:28.480 --> 00:24:32.559
 He laid aside all of His glory and all of His rights,

00:24:32.559 --> 00:24:34.559
 and He hung naked on a tree,

00:24:35.160 --> 00:24:38.799
 so that sinners under the wrath of God might be forgiven.

00:24:39.019 --> 00:24:42.980
 And not just forgiven, but welcomed into the family of God

00:24:42.980 --> 00:24:44.519
 as beloved daughters and sons.

00:24:44.519 --> 00:24:49.599
 The Son of God died for you to be in this family.

00:24:52.759 --> 00:24:56.240
 So how could we not make every effort

00:24:56.240 --> 00:24:59.599
 to maintain the unity of the Spirit

00:24:59.599 --> 00:25:01.519
 and the bond of peace, as Paul says?

00:25:03.440 --> 00:25:05.240
 You know, when we look at the cross again,

00:25:05.299 --> 00:25:06.220
 when we look at Jesus,

00:25:06.339 --> 00:25:09.059
 when we look at the glory that's come to us through Jesus,

00:25:09.839 --> 00:25:11.379
 how could we not make every effort?

00:25:11.440 --> 00:25:12.220
 Of course we will.

00:25:12.220 --> 00:25:14.559
 How could it be otherwise?

00:25:17.000 --> 00:25:19.299
 If we be who we are,

00:25:19.960 --> 00:25:22.600
 if we live out of that identity

00:25:22.600 --> 00:25:24.799
 as the sons and daughters of God,

00:25:24.839 --> 00:25:27.160
 we will be perfectly one, as Jesus says.

00:25:27.579 --> 00:25:28.980
 We might not always agree,

00:25:29.980 --> 00:25:33.180
 but that need not steal our unity of mission

00:25:33.180 --> 00:25:35.680
 and love and essential truth.

00:25:35.680 --> 00:25:40.779
 So Jesus prays first for our unity.

00:25:42.360 --> 00:25:43.279
 Now, given the time,

00:25:43.340 --> 00:25:44.940
 we have to cover Jesus' second prayer

00:25:44.940 --> 00:25:46.180
 in just a couple of minutes,

00:25:46.440 --> 00:25:47.440
 but we're going to look at it.

00:25:47.480 --> 00:25:48.980
 In verses 24 through 26,

00:25:49.120 --> 00:25:50.060
 Jesus prays second.

00:25:50.600 --> 00:25:52.039
 He prays for our perseverance.

00:25:52.840 --> 00:25:53.940
 He prays for our perseverance.

00:25:54.140 --> 00:25:55.600
 Look with me at verse 24.

00:25:56.460 --> 00:25:56.940
 Jesus prays,

00:25:56.940 --> 00:26:08.420
 Now, what is Jesus praying for here?

00:26:09.740 --> 00:26:10.880
 How do we put it in other words?

00:26:11.160 --> 00:26:13.960
 He's praying that you and I will run the race

00:26:13.960 --> 00:26:16.299
 and in the end be with him in glory

00:26:16.299 --> 00:26:17.960
 and see him face to face.

00:26:17.960 --> 00:26:19.420
 In other words,

00:26:19.460 --> 00:26:21.620
 he is praying that we will persevere,

00:26:22.380 --> 00:26:24.340
 that we won't let the distractions

00:26:24.340 --> 00:26:25.539
 and the discouragements

00:26:25.539 --> 00:26:27.620
 run our ship against the rocks,

00:26:27.819 --> 00:26:29.579
 but that with our eyes set on him

00:26:29.579 --> 00:26:31.259
 and with the glorious future

00:26:31.259 --> 00:26:32.700
 that he has in store for us,

00:26:32.880 --> 00:26:35.880
 we will make it the whole way home.

00:26:36.740 --> 00:26:37.819
 Father, I'm praying,

00:26:37.940 --> 00:26:40.480
 it's my desire that they're with me.

00:26:44.579 --> 00:26:46.279
 Did you catch that word desire?

00:26:47.960 --> 00:26:50.319
 That's a pretty strong word, isn't it?

00:26:52.200 --> 00:26:53.539
 Have you ever asked yourself,

00:26:53.740 --> 00:26:56.779
 what's my desire at the end of the day?

00:26:57.180 --> 00:26:58.920
 What do I really long for?

00:26:59.360 --> 00:27:00.799
 What ignites my passion?

00:27:03.340 --> 00:27:05.819
 Well, what desires ignite the heart of Christ?

00:27:06.620 --> 00:27:10.019
 What desire flows forth from his fully human soul

00:27:10.019 --> 00:27:11.319
 in prayer to the Father?

00:27:12.980 --> 00:27:15.279
 Jesus says his desire is that we

00:27:15.279 --> 00:27:17.799
 would be with him forever.

00:27:17.960 --> 00:27:22.500
 Friends, don't you see how ardently

00:27:22.500 --> 00:27:25.360
 the Son of God loves his people,

00:27:25.799 --> 00:27:26.319
 loves us?

00:27:27.180 --> 00:27:28.240
 That's his desire,

00:27:28.799 --> 00:27:30.400
 that we would be with him

00:27:30.400 --> 00:27:32.019
 for eternity

00:27:32.019 --> 00:27:33.660
 and bask in his glory.

00:27:35.319 --> 00:27:37.220
 And in verses 25 through 26,

00:27:37.400 --> 00:27:40.240
 we're told that Jesus hasn't just made God known

00:27:40.240 --> 00:27:41.500
 at some point in the past

00:27:41.500 --> 00:27:42.620
 so that we can be with him,

00:27:42.619 --> 00:27:43.759
 but no,

00:27:43.819 --> 00:27:45.779
 he'll continue to make God known

00:27:45.779 --> 00:27:47.519
 on and on and on.

00:27:48.339 --> 00:27:51.059
 Jesus will continue to reveal God to us

00:27:51.059 --> 00:27:54.619
 and he will finish the work that he started.

00:27:55.639 --> 00:27:57.159
 He who began a good work in you

00:27:57.159 --> 00:27:58.539
 will carry it on to completion

00:27:58.539 --> 00:27:59.519
 until that day

00:27:59.519 --> 00:28:01.419
 when we see him face to face.

00:28:01.419 --> 00:28:02.000
 Jesus says,

00:28:02.099 --> 00:28:03.939
 I'll continue to do the work

00:28:03.940 --> 00:28:06.700
 of revealing the Father's name to you

00:28:06.700 --> 00:28:08.320
 so that you can know the love

00:28:08.320 --> 00:28:10.660
 and so that you can go all the way with me.

00:28:14.299 --> 00:28:15.580
 So Jesus prays,

00:28:16.360 --> 00:28:17.340
 prays for our unity

00:28:17.340 --> 00:28:19.539
 and he prays for our perseverance.

00:28:21.039 --> 00:28:23.019
 His desire is that we would be one

00:28:23.019 --> 00:28:24.799
 and that we would be with him forever.

00:28:24.799 --> 00:28:26.680
 So friends,

00:28:26.720 --> 00:28:27.339
 as we conclude,

00:28:27.839 --> 00:28:28.339
 first,

00:28:28.639 --> 00:28:30.299
 I think we ought to be encouraged.

00:28:31.259 --> 00:28:32.759
 We might feel divided as a church.

00:28:32.879 --> 00:28:34.440
 We might feel that there's a lot of distraction

00:28:34.440 --> 00:28:36.079
 and encouragement as we run the race,

00:28:36.240 --> 00:28:37.899
 but the Lord Jesus is

00:28:37.899 --> 00:28:38.879
 and has

00:28:38.879 --> 00:28:40.359
 and will be praying for us.

00:28:40.460 --> 00:28:41.980
 He is still our great physician,

00:28:42.399 --> 00:28:43.119
 our good shepherd,

00:28:43.419 --> 00:28:45.859
 and our merciful and faithful high priest

00:28:45.859 --> 00:28:47.399
 and nothing's going to change that

00:28:47.399 --> 00:28:48.519
 no matter what comes.

00:28:48.819 --> 00:28:50.159
 We can be deeply encouraged.

00:28:52.399 --> 00:28:53.079
 And second,

00:28:53.079 --> 00:28:55.159
 having heard the desires of Christ

00:28:55.159 --> 00:28:55.859
 in this passage,

00:28:55.960 --> 00:28:57.460
 having heard about Christ's own heart

00:28:57.460 --> 00:28:58.659
 expressed in prayer

00:28:58.659 --> 00:28:59.539
 for our unity

00:28:59.539 --> 00:29:00.399
 and our perseverance,

00:29:00.720 --> 00:29:02.119
 I think we have to ask ourselves,

00:29:02.419 --> 00:29:05.720
 do I share those desires with our Lord?

00:29:07.019 --> 00:29:08.619
 And do I make them my prayer?

00:29:09.899 --> 00:29:11.599
 Do I long for unity

00:29:11.599 --> 00:29:13.599
 and do I pray for it?

00:29:14.779 --> 00:29:16.779
 Do I long for my brothers and sisters

00:29:16.779 --> 00:29:18.579
 to see Christ face to face

00:29:18.579 --> 00:29:19.599
 and do I pray for that?

00:29:19.599 --> 00:29:23.099
 I think we're being invited here

00:29:23.099 --> 00:29:24.899
 to make the desires of Christ

00:29:24.899 --> 00:29:26.000
 our own desires.

00:29:27.619 --> 00:29:29.459
 Ask the Father to give you

00:29:29.459 --> 00:29:30.599
 through the Holy Spirit

00:29:30.599 --> 00:29:31.859
 the heart of Christ.

00:29:33.939 --> 00:29:36.459
 You know, if Jesus was fully human

00:29:36.459 --> 00:29:37.339
 and without sin,

00:29:37.359 --> 00:29:38.259
 and that is true,

00:29:38.480 --> 00:29:39.959
 then that means his desires

00:29:39.959 --> 00:29:41.980
 were the fullest and truest

00:29:41.980 --> 00:29:44.139
 and most flourishing of human desires.

00:29:44.140 --> 00:29:47.660
 May we share those desires too

00:29:47.660 --> 00:29:48.720
 and know what it means

00:29:48.720 --> 00:29:49.820
 to be fully human.

00:29:53.460 --> 00:29:55.120
 Third, amidst all the ups and downs

00:29:55.120 --> 00:29:56.020
 of being the church

00:29:56.020 --> 00:29:57.600
 and of following Christ,

00:29:58.600 --> 00:29:59.960
 do you see the goal

00:29:59.960 --> 00:30:01.580
 that Christ has in store for us?

00:30:02.920 --> 00:30:04.340
 Just think of how much time

00:30:04.340 --> 00:30:05.240
 and money and effort

00:30:05.240 --> 00:30:06.400
 we spend as humans

00:30:06.400 --> 00:30:07.820
 to catch a glimpse

00:30:07.820 --> 00:30:10.140
 of something breathtakingly beautiful.

00:30:10.140 --> 00:30:12.620
 How much time and money

00:30:12.620 --> 00:30:13.580
 and effort do we spend

00:30:13.580 --> 00:30:14.840
 to just catch a glimpse

00:30:14.840 --> 00:30:16.300
 of something that's glorious, right?

00:30:16.580 --> 00:30:17.700
 You know, we'll wake up

00:30:17.700 --> 00:30:20.020
 in the middle of the night,

00:30:20.160 --> 00:30:20.800
 what seems like,

00:30:20.860 --> 00:30:22.160
 before the sun comes up.

00:30:22.360 --> 00:30:23.940
 We'll drive to the top of a mountain

00:30:23.940 --> 00:30:25.480
 just to see the sunrise.

00:30:27.140 --> 00:30:29.320
 I hate getting up before the sunrise,

00:30:29.640 --> 00:30:31.160
 but sometimes we do it

00:30:31.160 --> 00:30:32.560
 to see something beautiful.

00:30:34.100 --> 00:30:36.340
 We'll fly halfway around the world,

00:30:36.640 --> 00:30:37.780
 go through all the rigmarole

00:30:37.779 --> 00:30:38.819
 of getting a passport,

00:30:39.279 --> 00:30:40.539
 going through customs,

00:30:40.859 --> 00:30:41.619
 planning it out.

00:30:41.700 --> 00:30:43.460
 We'll fly halfway around the world

00:30:43.460 --> 00:30:45.940
 to see a beautiful cathedral

00:30:45.940 --> 00:30:47.740
 or a giant wall

00:30:47.740 --> 00:30:48.500
 that someone built

00:30:48.500 --> 00:30:49.539
 through the countryside.

00:30:52.539 --> 00:30:54.359
 We'll drive across the continent

00:30:54.359 --> 00:30:56.240
 to behold the peaks

00:30:56.240 --> 00:30:57.279
 of a mountain range.

00:30:59.160 --> 00:31:02.119
 But friends, none of that,

00:31:02.639 --> 00:31:05.480
 none of that is going to hold

00:31:05.480 --> 00:31:09.299
 a candle to what Christ has in store

00:31:09.299 --> 00:31:10.599
 for those who believe.

00:31:12.819 --> 00:31:15.279
 Seeing the most riveting things

00:31:15.279 --> 00:31:18.839
 of earth will be just like tiny echoes

00:31:18.839 --> 00:31:23.039
 compared to seeing His glory,

00:31:24.079 --> 00:31:27.000
 a glory that is born of a love

00:31:27.000 --> 00:31:29.440
 more ancient than time itself.

00:31:29.440 --> 00:31:34.160
 And beholding His glory,

00:31:34.980 --> 00:31:37.200
 awash in the wonder and awe,

00:31:37.700 --> 00:31:40.160
 will see that it was all worth it.

00:31:41.279 --> 00:31:42.880
 You know, have you ever had that experience

00:31:42.880 --> 00:31:43.920
 when you wake up early

00:31:43.920 --> 00:31:44.759
 in the middle of the night

00:31:44.759 --> 00:31:46.000
 and you drive to the top of the mountain

00:31:46.000 --> 00:31:46.759
 to see the sunrise

00:31:46.759 --> 00:31:47.680
 and you see the sunrise

00:31:47.680 --> 00:31:48.779
 and then a little bit later in the day

00:31:48.779 --> 00:31:49.220
 you're thinking,

00:31:49.480 --> 00:31:50.640
 is that really worth it?

00:31:53.200 --> 00:31:54.059
 Sometimes it is.

00:31:54.519 --> 00:31:55.299
 Sometimes it's not.

00:31:55.299 --> 00:31:58.899
 But when we are with Christ

00:31:58.899 --> 00:31:59.819
 in eternity,

00:32:00.759 --> 00:32:02.819
 there is no doubt

00:32:02.819 --> 00:32:05.919
 that every act of sacrificial love

00:32:05.919 --> 00:32:08.839
 and every effort to encourage

00:32:08.839 --> 00:32:10.279
 and promote unity

00:32:10.279 --> 00:32:13.079
 and every time that we came alongside

00:32:13.079 --> 00:32:14.639
 a faltering brother or sister

00:32:14.639 --> 00:32:16.619
 to help them take one more step

00:32:16.619 --> 00:32:17.220
 toward heaven,

00:32:17.480 --> 00:32:18.639
 even though it was costly

00:32:18.639 --> 00:32:19.519
 and time-consuming,

00:32:19.720 --> 00:32:21.680
 it's all going to be worth it.

00:32:23.480 --> 00:32:25.220
 It's all going to be worth it.

00:32:25.299 --> 00:32:28.339
 in the light of His glory

00:32:28.339 --> 00:32:29.740
 and His grace.

00:32:31.259 --> 00:32:32.980
 So keep going, brothers and sisters.

00:32:33.819 --> 00:32:34.419
 Pray for unity.

00:32:35.399 --> 00:32:36.119
 Pray for perseverance.

00:32:37.139 --> 00:32:37.819
 Let's pray.

00:32:41.579 --> 00:32:42.379
 Our Father,

00:32:43.759 --> 00:32:46.720
 thank You

00:32:46.720 --> 00:32:50.019
 that in giving Your Son to us,

00:32:50.879 --> 00:32:52.339
 You have given us

00:32:52.339 --> 00:32:53.819
 the most compassionate,

00:32:54.959 --> 00:32:55.679
 strong,

00:32:56.220 --> 00:32:57.559
 and abiding

00:32:57.559 --> 00:32:59.839
 Lord and Savior

00:32:59.839 --> 00:33:01.199
 we could ever dream of.

00:33:03.419 --> 00:33:04.319
 And thank You,

00:33:04.439 --> 00:33:05.000
 Father and Son,

00:33:05.059 --> 00:33:06.119
 that You've sent Your Spirit

00:33:06.119 --> 00:33:06.980
 into our hearts,

00:33:07.500 --> 00:33:08.879
 made us children of God,

00:33:09.379 --> 00:33:11.339
 so that we continue,

00:33:12.179 --> 00:33:13.539
 can continue to be Your people

00:33:13.539 --> 00:33:16.299
 in the midst of this world

00:33:16.299 --> 00:33:17.519
 that needs to see You

00:33:17.519 --> 00:33:18.480
 and needs to know You

00:33:18.480 --> 00:33:19.279
 so desperately.

00:33:19.279 --> 00:33:21.720
 Preserve us, God,

00:33:21.779 --> 00:33:22.139
 we pray.

00:33:22.319 --> 00:33:23.079
 In Jesus' name,

00:33:23.480 --> 00:33:23.700
 Amen.