WEBVTT

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 You are listening to a message from Southwood Presbyterian Church in Huntsville, Alabama.

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 Our passion is to experience and express grace.

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 Join us.

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 What a joy to celebrate God is at work, right?

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 Powerfully, He's at work.

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 Gloriously, He's at work.

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 We're going to celebrate this morning the glory of God in the face of death.

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 Now, I'll admit we've already seen some glorious things about God in John 11, this story of Lazarus we've been in for the past couple weeks.

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 In the darkest moments, in the midst of our greatest enemy, we have the presence of God.

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 Jesus here promising He's the resurrection and the life, so we stay near the one with the keys to death.

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 We've had the tears of God who cries with us in our grief, in our anger because He loves us so much.

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 Jesus wept at the grave of His friend.

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 There's no other God like that, is there?

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 There's not.

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 Another part of His glory here for sure.

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 But now this week we come most directly to the glory of God on display in the face of death.

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 See, Jesus told us from the beginning of the story that Lazarus' illness was about the glory of God.

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 Remember verse 4 when He said that?

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 That means that it's about God's glory, means it's about showing us who God really is in the person of His Son.

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 Death looms large in our lives.

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 Death looms, illnesses, wars, lost loved ones, the fear of its certainty and its finality.

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 It casts an imposing shadow.

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 It seems overwhelming.

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 But our God is bigger and greater and overcomes death to give life.

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 We're going to see this in the rest of John 11 this morning.

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 Spoiler alert.

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 God's glory actually goes beyond bringing a dead man back to life.

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 It's even bigger and better than that.

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 But we're going to read that part now before we pray and the rest of it later.

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 Let's pick up the reading of God's Word at verse 38.

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 Remember Jesus, full of emotion, showing us the passionate heart of God, now stands weeping before the tomb of Lazarus.

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 Then Jesus, deeply moved again, came to the tomb.

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 It was a cave and a stone lay against it.

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 Jesus said, take away the stone.

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 Martha, the sister of the dead man, said to him, Lord, by this time there will be an odor for he has been dead four days.

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 Jesus said to her, did I not tell you that if you believed you would see the glory of God?

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 So they took away the stone.

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 And Jesus lifted up his eyes and said, Father, I thank you that you have heard me.

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 I knew that you always hear me, but I said this on account of the people standing around, that they may believe that you sent me.

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 When he had said these things, he cried out with a loud voice, Lazarus, come out!

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 The man who had died came out, his hands and feet bound with linen strips and his face wrapped with a cloth.

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 Jesus said to them, unbind him and let him go.

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 Let's pray.

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 God, we need to see your glory.

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 We're starting to sense it.

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 We long to know it more.

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 Show us by your word, by your spirit, the glory of Jesus we ask in his name.

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 Amen.

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 Around two or three years old, my kids started to flex their biceps and say, feel how strong I am.

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 And most of the time I just said, wow.

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 But sometimes I did that and I said, wow.

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 And then I said, now feel daddy's muscles.

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 A couple years later, when the coach pitch players weren't listening to me about how to hit the ball, I grabbed the bat at the end of practice and knocked one over the fence.

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 Why?

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 Why?

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 Well, partially, I was showing off, which is not my point here.

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 But mostly, what I was trying to do was to tell them that they should trust me.

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 That they should listen to me.

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 I wanted my girls to believe from an early age that their strong dad would take care of them, right?

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 That if any boy was bothering them, that they could know for sure that their strong dad could take him.

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 Just like all those boys that lined up here this morning know that I could still take each and every one of them, right?

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 Yes?

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 Hey, no lying in church.

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 Be honest.

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 No, I could take you.

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 Feel how strong I am.

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 Trust me.

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 Right?

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 Similarly, seeing the glory of God is always for our good so that we know him and trust him more.

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 That we would stand in awe of him and worship him for his greatness and goodness that goes beyond what we could imagine.

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 That's what Jesus is doing here with Lazarus.

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 Notice as he flexes his muscles, so to speak, he says over and over that what he wants is for the people there to believe.

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 Those who already do believe, like Mary and Martha and some of his disciples who are there, to have their faith in him grow.

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 To have their vision of his greatness expanded.

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 That's what he wants for them.

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 And then for those who don't yet believe, to believe that he is the son of God sent to save them.

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 To come to know the real Jesus for the first time, he wants them to believe too.

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 That's what he wants for us.

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 Okay?

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 To see the glory of God clearly for the first time or afresh that we trust him in a new way in our lives right where we are today.

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 That's where this is going.

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 We'll see three glimpses of God's glory in this story and consider each time what impact it should have in our lives.

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 The first glimpse is the most obvious one.

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 It's the one we've already read.

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 It's Lazarus' resurrection life.

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 The man dead four days comes walking out of the tomb.

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 Don't miss this.

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 This never happens, right?

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 Martha makes it clear what a hopeless situation it is.

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 He is dead to the point of stinking.

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 And Jesus says, didn't I tell you the glory of God was coming?

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 Right in the midst of the most hopeless situation, you're going to see my strength, my grace, my glory.

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 And he calls, Lazarus, come out!

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 And Lazarus comes out.

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 He hears the voice of his good shepherd and he follows him even out of the grave.

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 That's how it works with Jesus' sheep.

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 This is some kind of unique shepherd, isn't it?

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 We see that here.

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 It's hard to miss.

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 This is a story of God's glory and Jesus is the resurrection and the life.

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 That's what this sign points us to about him, that we would know and believe that.

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 He is the one with the keys to death and hell.

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 The one we must stay near.

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 The divine life giver.

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 The only one in whom we find life.

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 So we're never hopelessly trapped.

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 Stuck when the one with the keys is near, right?

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 That's what Jesus is raising Lazarus to show us, isn't it?

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 He tells his father, he prays not for his own benefit.

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 God's already heard and answered him.

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 But for the crowds looking on like us.

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 So we will believe that he comes from heaven with divine power to give life.

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 He delayed coming to Lazarus for that very same reason.

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 So we would believe who he is and how strong he is.

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 He doesn't just heal sick people, he raises dead people.

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 So we will know that the father sent the son and we'll find our hope and our life in him

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 even in the face of death.

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 I don't want any of us to miss the impact of this miracle for us.

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 Because it's showing us who Jesus is, who Jesus still is.

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 Listen, when Jesus prays, dead people come to life.

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 And you know something?

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 You know what the Bible tells us?

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 Jesus prays for you.

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 When Jesus calls, dead people start to walk in new life.

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 And Jesus calls you by name.

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 Like he did Lazarus and death becomes life.

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 When Jesus works in someone, dead people come to life.

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 And Jesus is working in you.

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 And as Bill said earlier, he promises to carry that work that he started on to completion

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 until the day of Christ Jesus.

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 He won't leave you hanging.

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 Amen?

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 Amen?

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 That's who Jesus is in your life.

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 That's the kind of king you have.

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 That's the kind of shepherd you have.

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 That's the strong savior you have.

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 So why have you given up?

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 Settled?

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 Where have you lost heart?

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 What situation have you decided is hopeless?

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 Sometimes the view from where I stand is heavy because there's so much hurt, so much suffering.

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 But sometimes the view I get is glorious.

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 I share some of the heavy things with you.

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 So I just want you to know some of the glorious part too.

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 It's why we share stories of God's grace at work in our lives.

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 And you've heard those over and over.

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 But just this week, every time I turn around, it feels like Aslan is on the move.

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 For those of you, that means something too.

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 It means this week I've talked to people who are seeing God's work in their lives in ways they never even dreamed possible.

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 Against alcoholism.

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 Several months sober.

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 To heal wounds from sexual abuse and addiction plaguing them for years and most of a lifetime.

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 To shine light into depression and darkness that they thought would never lift.

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 To repent when they felt they deserved the apology.

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 To persevere through divorce and remarriage and then more struggles and still to be walking together.

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 Actually, to meet Jesus and receive his love for the first time after sitting in church for 30 plus years feeling like I'm not enough.

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 And Jesus brings life.

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 I'm not saying these battles are all one overnight.

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 They're not.

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 I'm not seeking to minimize them.

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 They are big battles.

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 Okay?

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 Which is showing us we have a bigger Savior.

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 That's where he shows up.

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 That's where his power is so clear in our lives.

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 If you've decided that your spouse will never change.

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 That your loved one is too hardened ever to come around.

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 That your situation will never improve.

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 You haven't met my Jesus yet.

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 You haven't seen what he does to people in those kinds of situations.

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 He casts out demons.

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 He wakes the dead.

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 He speaks and listening to his voice.

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 New life the dead receive.

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 He breaks the power of reigning sin and sets the prisoner free.

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 And sometimes that prisoner is you.

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 Sometimes it's in your life that he shows up and does those things.

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 Friends, we have a gloriously powerful God.

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 And I'm telling you, he's at work.

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 He's alive.

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 He's in our world.

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 He's in our lives.

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 Do you believe that?

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 Do you believe in this Jesus?

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 Do you believe in the Jesus of the Bible?

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 Who brings life out of death.

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 Light into dark.

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 Hope in the midst of hopelessness.

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 If he can bring Lazarus out of the grave with a word, what can he not do in your life?

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 He has power over death eternally, forever as the resurrection and the life so that you don't have to fear death anymore.

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 There is someone so much stronger than that great enemy.

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 His resurrection power is at work in us who believe.

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 So sin no longer has dominion over you.

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 Even when you have succumbed to temptation, yet again, he gives more grace.

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 He sends you his spirit again.

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 Greater is he who is in you than he who is in the world.

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 Do you live like that?

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 Do you pray like that?

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 Do you offer hope to others like that?

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 Friends, it is true and it is so good that Jesus weeps with us.

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 Because sometimes the pain persists a long, long time.

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 And some of you know that all too well.

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 But even then, even here where Jesus weeps with us, his tears are not of some disappointed deity who wishes that he could help but can't.

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 Some sad savior who feels stuck but unable to rescue.

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 No.

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 He weeps because the brokenness and pain are real.

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 Yes.

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 And because he longs and loves to make it right.

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 To set it straight.

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 To wipe all of your tears away.

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 And he will today or one day.

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 He will do that.

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 That's why we sing, our God is greater.

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 Our God is stronger.

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 Our God is mighty, worthy of all praising.

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 He opened the prison doors.

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 He parted the raging seas.

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 My God, he holds the victory.

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 So what?

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 We won't be quiet.

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 We'll shout out your praise.

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 Amen.

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 We won't be fearful.

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 We'll live in your strength.

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 We won't be hopeless.

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 We will trust in your grace.

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 My God's still rolling stones away.

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 Isn't that good news?

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 That's who he is.

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 Jesus doesn't just want you to know he does that for Lazarus.

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 He wants you to know that's who he is.

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 The resurrection and the life.

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 Don't read the story of Lazarus and miss who Jesus is.

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 That's the glory of God.

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 See, that's easy to do.

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 There were a lot of people who actually were there when Lazarus walked out of the tomb.

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 They witnessed this miracle.

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 From what we can tell, none of them doubted its reality.

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 We're about to read that a bunch of them believed in Jesus because of it.

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 What a beautiful thing.

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 That can be you today.

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 You can see Jesus for who he is and trust him.

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 But some of them saw Lazarus walk out of the tomb and they saw a problem.

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 They did not embrace Jesus.

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 They clung to control and fear.

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 Let's read the rest of the story.

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 Verse 45.

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 Many of the Jews, therefore, who had come with Mary and had seen what Jesus did, believed in him.

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 But some of them went to the Pharisees and told them what Jesus had done.

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 So the chief priests and the Pharisees gathered the council and said,

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 What are we to do?

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 For this man performs many signs.

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 If we let him go on like this, everyone will believe in him.

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 And then the Romans will come and take away both our place and our nation.

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 But one of them, Caiaphas, who was high priest that year, said to them,

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 You know nothing at all.

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 Nor do you understand that it is better for you that one man should die for the people,

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 not that the whole nation should perish.

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 He did not say this of his own accord, but being high priest that year,

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 he prophesied that Jesus would die for the nation.

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 And not for the nation only, but also to gather into one the children of God who are scattered abroad.

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 So from that day on, they made plans to put him to death.

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 Jesus, therefore, no longer walked openly among the Jews,

00:19:01.519 --> 00:19:05.119
 but went from there to the region near the wilderness to a town called Ephraim.

00:19:05.420 --> 00:19:07.099
 And there he stayed with the disciples.

00:19:07.900 --> 00:19:09.819
 Now the Passover of the Jews was at hand,

00:19:09.900 --> 00:19:14.079
 and many went up from the country to Jerusalem before the Passover to purify themselves.

00:19:14.079 --> 00:19:17.740
 They were looking for Jesus and saying to one another as they stood in the temple,

00:19:18.259 --> 00:19:18.960
 What do you think?

00:19:19.419 --> 00:19:20.919
 That he will not come to the feast at all?

00:19:22.039 --> 00:19:24.839
 Now the chief priests and the Pharisees had given orders

00:19:24.839 --> 00:19:27.379
 that if anyone knew where he was,

00:19:27.980 --> 00:19:32.259
 he should let them know so that they might arrest him.

00:19:34.199 --> 00:19:39.779
 Do you see what I mean that the specter of death hangs all over this passage?

00:19:39.779 --> 00:19:49.099
 Lazarus lives now, but raising him now will lead to Jesus' death.

00:19:50.000 --> 00:19:55.859
 It's just as Thomas feared in the beginning when Jesus wanted him to go to Mary and Martha and Lazarus,

00:19:55.960 --> 00:19:57.700
 but it's happening a bit differently.

00:20:00.000 --> 00:20:07.539
 Notice, though, how deceived we are when we think we can maintain control and not trust Jesus.

00:20:07.539 --> 00:20:14.519
 Jesus, the Sanhedrin, that's this Jewish ruling council, is faced with a problem.

00:20:15.899 --> 00:20:20.500
 Their fear is that soon everyone will believe in Jesus.

00:20:20.759 --> 00:20:28.119
 In fact, in the next chapter, this makes a living Lazarus walking around and talking to people himself a major problem,

00:20:28.299 --> 00:20:33.359
 so they look to kill him because he's causing too many people to believe in Jesus.

00:20:33.359 --> 00:20:40.199
 And if people start getting too excited, creating too big a stir about this messianic figure,

00:20:40.679 --> 00:20:47.339
 the Romans will come and take away our place and our nation.

00:20:47.699 --> 00:20:49.419
 Emphasis on our.

00:20:50.699 --> 00:20:58.599
 We will lose our power, our comfort, our controlled lives that go the way we want them to.

00:20:58.599 --> 00:21:04.859
 See, the Jews lived here with a tenuous compromise with Rome, who holds the real power.

00:21:06.319 --> 00:21:12.419
 And they fear that Rome will destroy the temple and the Jewish people,

00:21:12.839 --> 00:21:17.539
 taking away their autonomy in order for Rome to reassert control over them.

00:21:18.519 --> 00:21:19.699
 So Caiaphas says,

00:21:20.980 --> 00:21:25.819
 don't you know it's better to let one man die than all of us?

00:21:26.099 --> 00:21:26.919
 It's very practical.

00:21:26.920 --> 00:21:29.800
 Here's the solution they land on.

00:21:30.120 --> 00:21:35.340
 This guy who just raised someone from the dead, who has power over death,

00:21:35.660 --> 00:21:37.660
 we really need to kill him.

00:21:39.460 --> 00:21:39.700
 Hmm.

00:21:40.940 --> 00:21:46.720
 Seems unlikely to work, but blinded by our selfish control,

00:21:46.920 --> 00:21:51.560
 we chase after it to the point of putting Jesus to death.

00:21:51.559 --> 00:21:57.519
 Jesus will face death in Lazarus' place.

00:21:58.559 --> 00:22:03.440
 And God allows the high priest to speak ironically, prophetically.

00:22:04.240 --> 00:22:09.419
 Jesus will die instead of the people, the whole nation.

00:22:10.440 --> 00:22:15.419
 See, what's previewed here is Jesus' substitutionary death.

00:22:15.420 --> 00:22:24.700
 In John's gospel, the pinnacle of the glory of God, the moment we see it most clearly,

00:22:25.340 --> 00:22:29.620
 where he most reveals who he is, is the cross.

00:22:29.619 --> 00:22:34.879
 He will die in the place of all his people.

00:22:35.299 --> 00:22:39.679
 It will work like the Passover lamb that they understood so well.

00:22:39.819 --> 00:22:44.859
 Instead of so many people being killed, the lamb will be killed,

00:22:44.939 --> 00:22:49.519
 and it's blood put on the door frames, and so the people inside will be spared.

00:22:49.819 --> 00:22:51.000
 They live, right?

00:22:51.000 --> 00:22:55.019
 The life of the lamb taken instead of theirs.

00:22:55.140 --> 00:22:57.019
 A perfect substitute.

00:22:59.259 --> 00:23:00.660
 Let me give you a picture of this.

00:23:01.460 --> 00:23:04.039
 Many of you have seen a version of this before.

00:23:05.420 --> 00:23:08.839
 But this time, not a real egg, nothing messy, okay?

00:23:09.839 --> 00:23:12.240
 But a plastic egg with Smarties.

00:23:12.779 --> 00:23:14.539
 Lots of Smarties in it.

00:23:14.599 --> 00:23:15.180
 Can you hear them?

00:23:15.180 --> 00:23:21.600
 This represents the many people in the Jewish nation.

00:23:22.560 --> 00:23:27.680
 And their leaders are afraid that what's going to happen is the wrath of Rome

00:23:27.680 --> 00:23:33.720
 is going to come down on them, and it will crush the Smarties to powder.

00:23:33.860 --> 00:23:35.220
 You won't even be able to eat, right?

00:23:35.840 --> 00:23:37.779
 They'll be utterly destroyed.

00:23:38.220 --> 00:23:40.120
 They will lose everything they have.

00:23:40.119 --> 00:23:46.239
 So they start searching to apprehend Jesus.

00:23:47.000 --> 00:23:48.919
 Just, you know, bear with me.

00:23:49.179 --> 00:23:49.599
 Paint can.

00:23:51.079 --> 00:23:53.799
 They want to find Jesus for what purpose?

00:23:54.599 --> 00:24:02.939
 They want to place Jesus on the chopping block so that he dies instead of all the people,

00:24:03.159 --> 00:24:06.539
 so that he will protect the people from needing to die.

00:24:06.539 --> 00:24:12.379
 Only what they don't know is that Jesus is actually going to throw himself on the chopping block

00:24:12.379 --> 00:24:15.019
 in front of the people to protect them,

00:24:15.139 --> 00:24:19.200
 not merely from some rubber mallet of Rome,

00:24:19.559 --> 00:24:22.379
 this mere human wrath,

00:24:23.460 --> 00:24:32.740
 but from the metal hammer of the wrath of a holy God's divine justice against sin

00:24:32.740 --> 00:24:37.640
 that would destroy people way more than any human power would, right?

00:24:37.779 --> 00:24:41.440
 If the wrath of God were to come down on people,

00:24:42.440 --> 00:24:48.059
 they would be in big trouble.

00:24:49.279 --> 00:24:50.319
 There would be a problem.

00:24:51.700 --> 00:24:53.519
 Unless somebody stands in the way.

00:24:53.519 --> 00:25:02.220
 So on the cross, Jesus absorbs the blow of God's wrath on our sin

00:25:02.220 --> 00:25:04.859
 in order to cover us,

00:25:05.460 --> 00:25:07.000
 to protect us,

00:25:07.220 --> 00:25:09.240
 to give us life once and for all.

00:25:09.319 --> 00:25:13.019
 That is what theologians call substitutionary atonement.

00:25:13.019 --> 00:25:20.259
 And you need to know that it's not just theology and it's not just a silly picture.

00:25:21.160 --> 00:25:24.579
 It's at the heart of your relationship with God.

00:25:24.879 --> 00:25:28.119
 It's the way that you actually have life with him

00:25:28.119 --> 00:25:32.359
 because Jesus took the death that you earned.

00:25:33.359 --> 00:25:34.619
 Do you believe that?

00:25:34.619 --> 00:25:40.739
 Then that means that death will never touch you.

00:25:41.059 --> 00:25:43.579
 You are safe in Jesus.

00:25:44.339 --> 00:25:46.979
 The worst thing that could ever happen to you,

00:25:47.199 --> 00:25:48.679
 being separated from God,

00:25:48.819 --> 00:25:53.259
 will never happen to you because you are with him in Jesus.

00:25:53.579 --> 00:25:56.099
 The end of your life will never be the end

00:25:56.099 --> 00:25:58.399
 because the moment you breathe your last year,

00:25:58.399 --> 00:26:01.779
 you will breathe and live with Jesus.

00:26:01.779 --> 00:26:04.779
 Jesus, oh, don't fear death.

00:26:05.940 --> 00:26:07.379
 But say with Tim Keller,

00:26:07.720 --> 00:26:10.000
 all that death can do to me as a Christian

00:26:10.000 --> 00:26:13.420
 is to make my life infinitely better.

00:26:16.240 --> 00:26:17.539
 Don't give in to sin.

00:26:18.180 --> 00:26:19.599
 But say with John Newton,

00:26:19.819 --> 00:26:23.339
 I am a great sinner, but I have a greater Savior.

00:26:24.920 --> 00:26:27.119
 Oh, don't surrender to Satan

00:26:27.119 --> 00:26:30.220
 when he accuses you and throws your sin in your face

00:26:30.220 --> 00:26:33.019
 and tells you you deserve death and hell.

00:26:33.180 --> 00:26:34.600
 But say with Martin Luther,

00:26:34.880 --> 00:26:36.980
 I admit I deserve death and hell.

00:26:37.100 --> 00:26:37.779
 What of it?

00:26:38.420 --> 00:26:40.460
 For I know one who suffered

00:26:40.460 --> 00:26:42.799
 and made satisfaction on my behalf.

00:26:43.039 --> 00:26:45.460
 His name is Jesus Christ, Son of God,

00:26:45.559 --> 00:26:49.039
 and where he is, there I shall be also.

00:26:49.440 --> 00:26:50.539
 I'll be with him.

00:26:51.259 --> 00:26:52.200
 Glory, right?

00:26:53.039 --> 00:26:56.319
 Glory, resurrection, life.

00:26:56.319 --> 00:27:00.419
 Look how safe you are

00:27:00.419 --> 00:27:04.899
 under the protection of Jesus, friend.

00:27:05.240 --> 00:27:08.240
 Look how safe you will always be there.

00:27:08.619 --> 00:27:09.619
 Oh, oh my.

00:27:10.379 --> 00:27:11.879
 What do we have here?

00:27:11.980 --> 00:27:13.200
 It's spilling over everywhere.

00:27:14.000 --> 00:27:16.079
 It's a much larger egg.

00:27:16.980 --> 00:27:19.559
 This is way beyond what I anticipated.

00:27:21.279 --> 00:27:23.980
 Jesus' death has protected so many more

00:27:23.980 --> 00:27:24.659
 than I realized.

00:27:24.740 --> 00:27:25.299
 Can you hear it?

00:27:25.299 --> 00:27:27.980
 You hear all the smarties in there?

00:27:30.359 --> 00:27:32.740
 Caiaphas was thinking only of the Jewish nation.

00:27:35.000 --> 00:27:36.899
 That one man would die for them,

00:27:37.019 --> 00:27:39.839
 but God had much, much bigger plans.

00:27:40.779 --> 00:27:43.419
 His glory wasn't merely bringing Lazarus

00:27:43.419 --> 00:27:44.700
 out of the tomb, was it?

00:27:45.680 --> 00:27:48.159
 It wasn't merely one man dying for one nation.

00:27:48.899 --> 00:27:51.000
 His glory, verse 52,

00:27:51.000 --> 00:27:55.819
 is in Jesus dying also to gather into one

00:27:55.819 --> 00:27:58.599
 the children of God who are scattered abroad.

00:27:59.420 --> 00:28:02.019
 Yes, he loves the Gentiles, the nations.

00:28:02.380 --> 00:28:05.440
 This is how most of us in this room get in,

00:28:05.640 --> 00:28:08.819
 get a substitute, get a good shepherd.

00:28:09.059 --> 00:28:11.220
 Just as he said in chapter 10,

00:28:11.220 --> 00:28:14.519
 I have other sheep who are not of this fold.

00:28:14.519 --> 00:28:16.860
 I must bring them also,

00:28:17.079 --> 00:28:19.740
 and they will listen to my voice,

00:28:19.940 --> 00:28:21.920
 so there will be one flock,

00:28:22.600 --> 00:28:23.960
 one shepherd.

00:28:25.240 --> 00:28:26.500
 And now, just as then,

00:28:26.539 --> 00:28:28.079
 our good shepherd makes this

00:28:28.079 --> 00:28:29.860
 a glorious reality

00:28:29.860 --> 00:28:32.539
 by laying down his life

00:28:32.539 --> 00:28:34.519
 for the sheep.

00:28:34.519 --> 00:28:37.680
 Friends, the death of Jesus

00:28:37.680 --> 00:28:41.940
 has far-reaching implications.

00:28:43.139 --> 00:28:45.299
 It's not just you and your friends.

00:28:46.879 --> 00:28:48.559
 It's not just Southwood.

00:28:48.660 --> 00:28:49.940
 It's not just America.

00:28:50.119 --> 00:28:53.599
 Look at all of these multicolored Smarties.

00:28:53.720 --> 00:28:55.279
 You can have some later, kids.

00:28:55.339 --> 00:28:56.200
 I'll leave them here.

00:28:58.639 --> 00:29:00.960
 Look at all of these.

00:29:00.960 --> 00:29:04.900
 Jesus is bringing into one family

00:29:04.900 --> 00:29:07.340
 from all nations,

00:29:07.620 --> 00:29:10.079
 from every tribe and tongue

00:29:10.079 --> 00:29:11.660
 and language and nation,

00:29:11.819 --> 00:29:13.860
 from all religious backgrounds

00:29:13.860 --> 00:29:16.000
 and spiritual experiences,

00:29:16.380 --> 00:29:18.880
 one family, children of God,

00:29:18.960 --> 00:29:21.579
 born not of anything human that they did,

00:29:21.840 --> 00:29:23.779
 but born of God.

00:29:24.140 --> 00:29:26.180
 Do you see the glory of God again?

00:29:26.640 --> 00:29:28.759
 It's always been the plan for his glory.

00:29:28.759 --> 00:29:30.960
 It's bigger than we could have ever imagined.

00:29:31.279 --> 00:29:32.720
 It's been the plan for his glory

00:29:32.720 --> 00:29:33.819
 to fill the earth,

00:29:34.259 --> 00:29:36.759
 for it to go to the uttermost parts

00:29:37.279 --> 00:29:38.000
 of the world,

00:29:38.099 --> 00:29:39.059
 to every nation,

00:29:39.180 --> 00:29:40.559
 and especially to happen

00:29:40.559 --> 00:29:42.240
 through the Messiah.

00:29:43.500 --> 00:29:44.480
 Isaiah 49.

00:29:46.359 --> 00:29:47.740
 It's too small a thing

00:29:47.740 --> 00:29:50.879
 for the Messiah to be my servant,

00:29:51.000 --> 00:29:52.720
 to restore the tribes of Jacob

00:29:52.720 --> 00:29:54.759
 and bring back those of Israel

00:29:54.759 --> 00:29:55.559
 I have kept.

00:29:55.559 --> 00:29:59.299
 I will also make you a light

00:29:59.299 --> 00:30:00.859
 for the nations

00:30:00.859 --> 00:30:03.220
 that my salvation may reach

00:30:03.220 --> 00:30:04.480
 to the end of the earth.

00:30:04.519 --> 00:30:06.599
 That's where God wants to see his glory go.

00:30:06.779 --> 00:30:07.919
 Listen to Isaiah 56.

00:30:08.319 --> 00:30:09.399
 You're gonna have to work on this one,

00:30:09.440 --> 00:30:10.019
 but it's worth it.

00:30:10.639 --> 00:30:11.159
 Foreigners,

00:30:12.139 --> 00:30:12.960
 foreigners,

00:30:13.500 --> 00:30:14.359
 these, verse seven,

00:30:14.480 --> 00:30:16.659
 I will bring to my holy mountain

00:30:16.659 --> 00:30:18.539
 and give them joy

00:30:18.539 --> 00:30:20.720
 in my house of prayer,

00:30:21.059 --> 00:30:22.759
 for my house will be called

00:30:22.759 --> 00:30:24.000
 a house of prayer

00:30:24.000 --> 00:30:25.480
 for all nations.

00:30:25.480 --> 00:30:27.220
 The sovereign Lord declares,

00:30:27.599 --> 00:30:28.420
 he who gathers

00:30:28.420 --> 00:30:30.220
 the exiles of Israel,

00:30:30.640 --> 00:30:32.660
 I will gather still others

00:30:32.660 --> 00:30:33.539
 to them

00:30:33.539 --> 00:30:35.059
 besides those

00:30:35.059 --> 00:30:36.740
 already gathered.

00:30:36.980 --> 00:30:38.420
 I will bring all

00:30:38.420 --> 00:30:39.220
 peoples

00:30:39.220 --> 00:30:40.900
 to my house,

00:30:41.200 --> 00:30:42.039
 God says.

00:30:42.400 --> 00:30:43.740
 Everybody's coming over.

00:30:44.940 --> 00:30:46.700
 Everybody in one family,

00:30:46.960 --> 00:30:47.460
 he says.

00:30:47.680 --> 00:30:48.660
 Isn't it ironic

00:30:48.660 --> 00:30:50.140
 that the Jewish leaders

00:30:50.140 --> 00:30:51.040
 here in this passage

00:30:51.040 --> 00:30:52.960
 are protecting the temple

00:30:52.960 --> 00:30:54.180
 from foreigners

00:30:54.180 --> 00:30:57.460
 while Jesus is providing

00:30:57.460 --> 00:30:58.460
 the temple

00:30:58.460 --> 00:30:59.820
 to foreigners?

00:31:01.019 --> 00:31:03.360
 That's always been God's plan.

00:31:03.680 --> 00:31:05.160
 That's always been his mission.

00:31:05.420 --> 00:31:06.620
 It is so wonderfully

00:31:06.620 --> 00:31:07.600
 gracious

00:31:07.600 --> 00:31:08.759
 and glorious.

00:31:09.120 --> 00:31:10.300
 He doesn't merely reward

00:31:10.300 --> 00:31:10.880
 the deserving

00:31:10.880 --> 00:31:12.360
 who have made their way to him.

00:31:12.620 --> 00:31:13.460
 No, he goes

00:31:13.460 --> 00:31:14.560
 and gathers in

00:31:14.560 --> 00:31:15.920
 those who have been scattered

00:31:15.920 --> 00:31:16.860
 far from him

00:31:16.859 --> 00:31:18.439
 and he makes them one

00:31:18.439 --> 00:31:19.759
 with those who have grown up

00:31:19.759 --> 00:31:21.299
 around him their whole lives.

00:31:21.859 --> 00:31:23.119
 Jew and Gentile,

00:31:23.379 --> 00:31:24.419
 black and white,

00:31:24.719 --> 00:31:26.059
 Arab and Israeli,

00:31:26.399 --> 00:31:27.539
 rich and poor,

00:31:28.119 --> 00:31:29.539
 moralistic good kid,

00:31:29.939 --> 00:31:31.399
 lifelong rebel,

00:31:31.779 --> 00:31:33.500
 protester and president

00:31:33.500 --> 00:31:35.639
 into one family.

00:31:35.740 --> 00:31:36.000
 Why?

00:31:37.500 --> 00:31:37.859
 How?

00:31:38.399 --> 00:31:39.439
 Hold on, are you serious?

00:31:39.440 --> 00:31:43.620
 Because they come to believe

00:31:43.620 --> 00:31:44.500
 not in themselves,

00:31:45.400 --> 00:31:47.100
 not in their agendas,

00:31:47.480 --> 00:31:48.660
 not in their politics,

00:31:48.920 --> 00:31:50.059
 not in their performance,

00:31:50.480 --> 00:31:51.460
 not in their ethnicity,

00:31:51.960 --> 00:31:53.799
 not in their theological savvy,

00:31:54.279 --> 00:31:56.500
 but in Jesus,

00:31:57.180 --> 00:31:58.279
 the resurrection

00:31:58.279 --> 00:31:59.460
 and the life,

00:31:59.559 --> 00:32:00.920
 the one who calls them

00:32:00.920 --> 00:32:01.700
 by name

00:32:01.700 --> 00:32:02.759
 from death

00:32:02.759 --> 00:32:03.660
 to life.

00:32:03.779 --> 00:32:04.620
 They're united

00:32:04.620 --> 00:32:05.620
 by listening

00:32:05.620 --> 00:32:07.180
 to his voice.

00:32:07.279 --> 00:32:08.120
 It's all that matters.

00:32:08.119 --> 00:32:09.859
 So hopeless cases

00:32:09.859 --> 00:32:11.219
 and lost causes

00:32:11.219 --> 00:32:12.919
 and dead to rights people

00:32:12.919 --> 00:32:13.979
 like you and me

00:32:13.979 --> 00:32:15.139
 are great candidates

00:32:15.139 --> 00:32:16.679
 for sons and daughters

00:32:16.679 --> 00:32:17.539
 of the king

00:32:17.539 --> 00:32:19.159
 who gathers outcasts

00:32:19.159 --> 00:32:20.019
 into his family,

00:32:20.079 --> 00:32:20.419
 aren't we?

00:32:20.919 --> 00:32:21.679
 Anybody in here?

00:32:22.079 --> 00:32:22.979
 You're a good candidate

00:32:22.979 --> 00:32:23.419
 for that

00:32:23.419 --> 00:32:23.919
 if he's the one

00:32:23.919 --> 00:32:25.219
 who gathers the outcasts.

00:32:25.459 --> 00:32:26.439
 I hope you know

00:32:26.439 --> 00:32:27.139
 his love

00:32:27.139 --> 00:32:28.319
 and I hope you know

00:32:28.319 --> 00:32:29.079
 his reach goes

00:32:29.079 --> 00:32:30.639
 to you and beyond you.

00:32:31.599 --> 00:32:32.979
 Do you believe this?

00:32:34.259 --> 00:32:35.659
 Are you living today

00:32:35.659 --> 00:32:36.500
 like you have

00:32:36.500 --> 00:32:37.779
 eternal life with Jesus

00:32:37.779 --> 00:32:39.559
 that has already begun now

00:32:39.559 --> 00:32:41.339
 in relationship with him?

00:32:43.420 --> 00:32:43.980
 Well,

00:32:44.799 --> 00:32:46.680
 are you living today

00:32:46.680 --> 00:32:48.819
 like you have

00:32:48.819 --> 00:32:50.139
 an eternal family

00:32:50.139 --> 00:32:52.359
 with all sorts of people

00:32:52.359 --> 00:32:52.859
 in it

00:32:52.859 --> 00:32:54.700
 that you should start now

00:32:54.700 --> 00:32:56.079
 treating like family?

00:32:56.799 --> 00:32:58.740
 Inviting to the dinner table.

00:32:59.379 --> 00:33:00.480
 Learning to love

00:33:00.480 --> 00:33:02.180
 even if it's hard.

00:33:02.920 --> 00:33:03.779
 And I mean

00:33:03.779 --> 00:33:05.099
 there are no limits.

00:33:05.099 --> 00:33:05.819
 But,

00:33:05.899 --> 00:33:06.019
 but,

00:33:06.019 --> 00:33:06.079
 but,

00:33:06.079 --> 00:33:06.699
 no,

00:33:06.980 --> 00:33:07.679
 but nothing.

00:33:08.179 --> 00:33:09.000
 This is about

00:33:09.000 --> 00:33:11.199
 the glory of God

00:33:11.199 --> 00:33:13.399
 who gives dead people life.

00:33:13.539 --> 00:33:13.839
 Remember?

00:33:14.000 --> 00:33:15.059
 Don't set limits on him.

00:33:15.619 --> 00:33:16.899
 You're not going to invite

00:33:16.899 --> 00:33:18.059
 anyone to your house

00:33:18.059 --> 00:33:18.500
 this week

00:33:18.500 --> 00:33:19.559
 in a stinkier,

00:33:19.879 --> 00:33:21.039
 more hopeless situation

00:33:21.039 --> 00:33:21.719
 than Lazarus.

00:33:22.319 --> 00:33:23.359
 I guarantee it.

00:33:23.359 --> 00:33:25.679
 and you love

00:33:25.679 --> 00:33:28.199
 and you pray

00:33:28.199 --> 00:33:30.599
 and you hope for them

00:33:30.599 --> 00:33:31.939
 like there's a God

00:33:31.939 --> 00:33:33.759
 who can give them life

00:33:33.759 --> 00:33:35.659
 now and forever

00:33:35.659 --> 00:33:37.059
 like he gave it to you.

00:33:37.359 --> 00:33:38.539
 How awesome

00:33:38.539 --> 00:33:39.939
 is our God?

00:33:40.359 --> 00:33:41.959
 Even when death

00:33:41.959 --> 00:33:43.759
 flexes its muscles,

00:33:44.099 --> 00:33:45.879
 it doesn't stop our God.

00:33:46.000 --> 00:33:48.439
 It is yet another occasion

00:33:48.440 --> 00:33:50.120
 for him to showcase

00:33:50.120 --> 00:33:51.039
 his glory.

00:33:53.140 --> 00:33:54.799
 Did I not tell you

00:33:54.799 --> 00:33:57.039
 that if you believed

00:33:57.039 --> 00:33:58.340
 you would see

00:33:58.340 --> 00:33:59.559
 the glory

00:33:59.559 --> 00:34:01.279
 of God?

00:34:02.160 --> 00:34:03.120
 You're grieving,

00:34:05.120 --> 00:34:06.019
 weak,

00:34:08.099 --> 00:34:08.539
 fearful.

00:34:08.539 --> 00:34:12.880
 this glorious God

00:34:12.880 --> 00:34:14.279
 is with you,

00:34:15.440 --> 00:34:17.800
 promises you hope,

00:34:19.000 --> 00:34:21.300
 knows your weakness,

00:34:21.800 --> 00:34:24.320
 cries your tears,

00:34:25.599 --> 00:34:27.679
 shows you his glory,

00:34:28.639 --> 00:34:30.000
 gives his life

00:34:30.000 --> 00:34:31.920
 to give you life.

00:34:32.619 --> 00:34:33.119
 Let's pray.

00:34:34.579 --> 00:34:36.340
 We praise you, Jesus.

00:34:38.539 --> 00:34:41.019
 Oh, would you give us grace

00:34:41.019 --> 00:34:42.820
 to trust you more.

00:34:43.980 --> 00:34:45.719
 Don't let us make you small.

00:34:47.079 --> 00:34:48.420
 We believe in you.

00:34:48.619 --> 00:34:50.820
 Help our unbelief.

00:34:51.019 --> 00:34:53.019
 Strengthen our faith.

00:34:54.059 --> 00:34:55.119
 Stir our hearts.

00:34:55.420 --> 00:34:56.500
 Fill us with hope.

00:34:56.900 --> 00:34:59.380
 Awaken our zeal for you,

00:34:59.699 --> 00:35:00.400
 King Jesus,

00:35:00.960 --> 00:35:03.199
 our great King of glory

00:35:03.199 --> 00:35:04.739
 so that we can be a part

00:35:04.739 --> 00:35:05.820
 of seeing the earth

00:35:05.820 --> 00:35:08.660
 full of the glory of God,

00:35:08.800 --> 00:35:10.480
 of seeing your family,

00:35:10.740 --> 00:35:10.920
 Father,

00:35:11.039 --> 00:35:12.140
 your dinner table

00:35:12.140 --> 00:35:13.100
 full

00:35:13.100 --> 00:35:15.920
 of all those

00:35:15.920 --> 00:35:17.900
 for whom Jesus

00:35:17.900 --> 00:35:19.140
 shed his precious

00:35:19.860 --> 00:35:20.640
 blood.

00:35:21.019 --> 00:35:22.480
 That is our only hope.

00:35:24.980 --> 00:35:26.340
 Send us to that work

00:35:26.340 --> 00:35:27.120
 with joy

00:35:27.120 --> 00:35:28.800
 because you are with us.

00:35:29.760 --> 00:35:30.960
 We ask it in your name.

00:35:31.680 --> 00:35:31.980
 Amen.

00:35:31.980 --> 00:35:34.679
 For more information,

00:35:35.000 --> 00:35:35.920
 visit us online

00:35:35.920 --> 00:35:37.000
 at southwood.org.

00:35:37.000 --> 00:35:37.059
 Thank you.