WEBVTT

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 This is the first Sunday of the season of Lent, as we said at the beginning of the service.

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 And this period of 40 days is patterned after Jesus, who at the start of His ministry,

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 immediately following His baptism, where He is recognized as the only begotten Son of God,

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 the voice of God speaks over Him, the Holy Spirit descends on Him.

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 And immediately after that, He goes into the wilderness to fast and pray for 40 days.

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 And in Scripture, the wilderness plays an extremely important role in the lives of God's people.

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 In one sense, the wilderness is a desolate place.

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 Imagine a kind of desert where not much can grow or thrive.

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 But you don't have to actually go physically anywhere to be in the wilderness.

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 Whenever you are stripped of your familiar comforts and routines, whenever your life feels out of control,

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 whenever you are beset by trials and temptations, or whenever you have to face and fear the unknown,

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 these are markers of being in the wilderness.

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 I imagine some of you are in the wilderness right now in your lives.

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 And being in the wilderness is a unique time in our lives when it happens because it cuts through our self-deception.

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 It's a time that really exposes the truth about us, the truth about our hearts, the truth about what we're really trusting.

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 And because of that, as hard as it is to be in the wilderness, it can also be a time of profound spiritual transformation.

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 And so every Christian in our life, every Christian, will find ourselves in the wilderness in one time or another.

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 And if you're here and you're not a Christian, you're not sure what you think,

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 this is a way that I would invite you to make sense of those experiences in your life.

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 Because whenever we're in the wilderness, it means God wants to do business with us.

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 It means God is trying to tell us something.

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 So it's always a time to stop and ask,

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 what is God doing in this moment through these experiences in my life?

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 What do I need to hear and receive from Him?

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 So tonight we're going to look at this passage in Matthew chapter 4.

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 I want to walk us through the passage briefly,

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 and then we're going to see three things about this time in the wilderness and the temptations that Jesus faces.

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 We're going to see the danger of these temptations, the true danger, I mean.

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 We're going to see the meaning of Jesus' victory means more than it appears.

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 And then we're going to see the message for us as we find ourselves in the wilderness now

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 or at some point in the future.

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 Let's pray.

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 Lord, we thank You for Your Word, and we thank You that, as always,

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 You have the power and the desire to speak to us,

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 not just through words written 2,000 years ago,

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 but through these words to us here and now in the place we find ourselves.

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 We pray that that would happen because of Your Spirit.

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 We know it can.

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 We pray that through it we would be drawn into Your embrace,

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 that in seeing the truth about ourselves,

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 we would come more clearly to see the truth about You and Your love for us.

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 We pray this in Your Son's holy name.

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 Amen.

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 So first, let's walk through this passage in Matthew chapter 4.

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 If you have a Bible, you can open it, or a smartphone, you can open it to look at this.

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 It says in Matthew chapter 4 verse 1,

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 then Jesus was led up by the Spirit into the wilderness to be tempted by the devil.

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 And it's worth noting that there's something very intentional happening here.

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 The Spirit leads Jesus into the wilderness.

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 Why?

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 To be tempted by the devil.

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 It's not that that just happens arbitrarily.

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 The entire reason that Jesus goes into the wilderness is to be tempted by the devil.

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 And then it says in verse 2,

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 And after fasting 40 days and 40 nights, He was hungry.

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 Maybe the biggest understatement in Scripture, right?

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 If you wrote after fasting 40 days and 40 nights about me, it would say,

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 And He was dead.

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 But Jesus is hungry.

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 And it says…

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 And there's a reason why we need to focus in on that.

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 There's an acronym.

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 If any of you have ever been in the addiction recovery world,

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 there's this acronym that you will hear again and again and again, HALT.

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 Stands for hungry, angry, lonely, tired.

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 The whole idea is if I'm trying to recover from addiction,

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 I need to particularly pay attention to any time that I'm hungry,

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 any time that I'm angry, any time that I'm feeling lonely,

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 any time that I'm tired.

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 Because those are times when I am particularly vulnerable to temptation.

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 So those are times when you need to halt,

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 take stock, and make sure that you don't relapse, right?

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 So after fasting 40 days and 40 nights,

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 Jesus is extremely vulnerable to temptation.

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 If there was ever a time when Jesus might give in, it would be now.

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 And then Matthew tells us three ways that Jesus is tempted.

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 First, Satan says,

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 Hey, I know you're hungry.

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 Why don't you turn these stones into bread?

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 You know, there's a lot of hungry people in the world.

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 I'm sure they would really appreciate that.

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 Jesus refuses.

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 Man shall not live by bread alone,

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 but by every word that comes from the mouth of God.

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 Then Satan takes Jesus to Jerusalem.

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 And he puts him on the roof of the temple,

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 and he says,

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 Why don't you jump off this roof and survive?

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 That would be amazing.

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 Show everybody what you're capable of.

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 Show them that you're more than you seem.

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 Everyone would believe in you then.

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 And then he quotes Scripture.

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 He quotes Psalm 91.

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 He's using Scripture to proof text his argument.

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 Satan loves to proof text.

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 Jesus refuses.

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 It is written,

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 You shall not put the Lord your God to the test.

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 Then finally, Satan shows Jesus all the kingdoms of the world,

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 and he says,

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 All of this can be yours if you but worship me.

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 Jesus refuses.

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 Be gone, Satan, for it is written,

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 You shall worship the Lord your God,

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 and him only shall use her.

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 So what's happening here in this interaction?

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 On the one level,

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 these temptations are temptations that I think,

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 if we're honest,

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 are pretty familiar to most of us.

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 We all face temptation when it comes,

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 firstly, to our appetites, right?

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 Our physical desires for food or for drink or for sex or for pleasure,

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 gratification, material consumption.

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 We all face those temptations.

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 We all face temptation when it comes to our vulnerability.

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 You know, that's really what the second temptation is about.

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 It's about taking measures to ensure that we don't have to be vulnerable to pain and suffering.

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 You know, safety and comfort,

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 whether it be for me or the people I love,

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 my family, my kids,

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 those can be great sources of temptation.

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 And then our powerlessness.

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 You know, whether you actively seek glory and fame

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 or merely just want a sense that you have some measure of control

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 over your life and over your future,

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 over outcomes,

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 power is also a great source of temptation.

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 So, on one level,

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 these are familiar,

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 normal temptations that every human being faces,

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 but there's much more going on here.

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 Notice that Satan begins his temptation by saying,

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 if you are the Son of God.

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 He's intentionally trying to get Jesus to doubt that very thing.

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 He's taking aim at Jesus' identity and purpose.

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 And then look at the nature of the temptations themselves.

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 Make bread from stones, Jesus.

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 You don't have to be hungry.

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 I know you're hungry, but you don't have to be hungry.

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 Jump off this temple and be rescued.

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 You don't have to be vulnerable.

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 You feel very vulnerable and exposed.

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 You don't have to feel that way.

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 Rule the world, Jesus.

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 You don't have to be powerless.

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 Do you see what all of these temptations have in common

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 and where this is going?

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 You don't have to suffer, Jesus.

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 You don't have to suffer.

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 You don't have to do what your Father sent you here to do, Jesus.

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 What kind of Father would do that?

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 You don't have to do it, Jesus.

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 You don't have to serve his purposes.

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 You don't have to do it his way.

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 You don't have to go to the cross.

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 There's another way.

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 There's a way that goes around Calvary.

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 I know a shortcut.

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 It'll get you there a lot quicker.

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 You know, we're not told exactly what Jesus sees in that third temptation

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 when the devil takes him to the mountaintop.

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 It simply says that the devil shows him all the kingdoms of the world.

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 But I think that it is entirely possible that Satan shows Jesus a vision of the future.

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 Not just all of the kingdoms that exist in the first century,

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 but all of the kingdoms of the world that will exist throughout history.

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 I think it's entirely plausible that the devil showed him a future

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 in which everything else would play out exactly as Jesus had intended,

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 exactly as the Father had planned.

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 I think it's entirely possible that Satan shows Jesus a future

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 where Jesus would go on to perform extraordinary miracles.

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 He would establish the church.

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 He would establish the Christian faith.

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 He would amass billions and billions of fathers.

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 His name would be praised and worshipped all around the world.

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 Christianity would become the greatest global religion.

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 They would do extraordinary good in the world.

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 They would fight injustice.

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 They would build orphanages.

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 They would care for the poor and the sick.

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 They would liberate the oppressed.

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 They would cure diseases.

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 And they would spread love and kindness all through the world.

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 There would be peace and prosperity for all of God's people.

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 It would be everything that Jesus had come to accomplish

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 with just one little tiny adjustment.

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 No cross.

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 He offers Jesus a chance to be Lord but without having to be Savior.

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 This would be Satan's greatest victory of all.

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 It's nothing like the caricatures of evil that we so often see in pop culture

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 when we might imagine a kind of satanic, dystopian future

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 with the fire and the torture and all of that.

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 It's nothing like that.

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 Here is this satanic, dystopian future.

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 A Christian church doing full of Christian people doing all kinds of Christian things

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 but without the cross.

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 People who genuinely believe they are doing good for God

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 who are actually in service to Satan.

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 So this is the real danger behind these temptations.

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 Satan's plan is not necessarily to prevent Christianity from emerging.

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 It's not to eradicate the possibility of Christianity.

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 It's to establish a Christian church that is completely impotent.

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 A crossless Christianity.

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 This is what's on the table.

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 These are the stakes.

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 As with the temptations,

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 when we look at the meaning of Jesus' victory,

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 there's much more going on here than meets the eye.

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 Because this, my friends, is not the first time

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 we have seen temptations like this at work.

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 The very first example of temptation happened in the garden in Genesis chapter 3.

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 God has told Adam that he and Eve may eat of the fruit of any tree in the garden

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 except for the one that is in the midst of the garden.

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 But He doesn't give a reason.

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 How frustrating would that be?

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 He doesn't give a reason for the command.

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 They simply have to trust Him.

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 They simply have to take it at His word.

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 But the serpent says, essentially,

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 you don't need God to decide good and evil.

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 You can decide for yourselves good and evil.

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 In fact, that's what the fruit is for.

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 All you have to do is eat the fruit,

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 and then you can make these decisions on your own.

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 And then it says the woman looked,

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 and it says in verse 6,

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 saw that the tree was good for food,

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 and that it was a delight to the eyes,

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 and that the tree was to be desired to make one wise.

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 And we see echoes of the same temptations Jesus faced around hunger and comfort and power.

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 It looks good.

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 It appeals to the appetite.

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 And if I had the kind of power and wisdom this would offer me,

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 then I could make these decisions for myself.

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 I would be wise.

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 I wouldn't have to be vulnerable and powerless and dependent on God anymore.

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 We see these echoes of the same temptations.

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 And then, of course, we know the story.

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 They eventually gave in to the temptations.

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 They eat the fruit,

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 and the world falls into sin and brokenness as a result.

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 These human beings who God placed there to rule over creation in His name,

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 in fact, turned creation over.

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 They did the one thing a ruler should never do.

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 They turned their land over to the enemy.

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 So then God sets a plan in motion to restore creation through Israel,

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 and He promises Abraham that one day He's going to turn His descendants into a great nation,

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 and He's going to bless them,

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 and He's going to bless all of the nations through them.

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 And then God raises up this nation of Israel.

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 He sets them free from slavery in Egypt.

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 He brings them out into the wilderness for 40 years of preparation

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 so that they can enter the promised land and become that blessing to the nations.

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 But Israel faces the same temptations around appetite and vulnerability and power.

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 They're hungry and thirsty, and they fail to trust in God's provision.

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 They say, it would be better if we just went back to Egypt.

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 We're going to starve out here, even though God miraculously provides food for them.

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 They're terrified of their enemies.

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 They send spies into the promised land,

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 and they see the enemies that they're up against, and they're terrified.

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 And they say, we cannot possibly win.

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 And they feel so vulnerable and exposed, and they feel weak and powerless.

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 And so they build a golden calf.

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 They build a God they can worship who will make them feel strong and powerful

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 rather than foolish, a God they can be proud of.

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 And here's where we begin to see the real meaning behind this battle in the wilderness

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 between Jesus and the devil.

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 Listen to this parallel.

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 This is no coincidence.

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 God brought Israel, who He refers to as His firstborn son in Exodus 4,

00:16:24.200 --> 00:16:28.140
 out of Egypt, through the waters of the Red Sea,

00:16:28.140 --> 00:16:33.720
 and into the wilderness for 40 years to be tested by Him and tempted by the evil one.

00:16:33.720 --> 00:16:37.040
 And here in Matthew, what happens?

00:16:37.920 --> 00:16:43.580
 God brings Jesus, His only begotten Son, up out of Egypt,

00:16:44.180 --> 00:16:47.440
 because that's where they had been living as refugees until Herod died.

00:16:49.000 --> 00:16:52.899
 And then Jesus passes through the waters of baptism,

00:16:53.420 --> 00:16:58.600
 and then He is led by the Spirit into the wilderness for 40 days to be tested by God

00:16:58.600 --> 00:17:01.180
 and tempted by the evil one.

00:17:01.179 --> 00:17:06.139
 Matthew is very intentional about creating this parallel.

00:17:06.319 --> 00:17:12.159
 He's making a very profound theological statement about the purpose of Jesus' ministry.

00:17:12.440 --> 00:17:13.240
 And there's more.

00:17:14.259 --> 00:17:18.879
 Each time Satan tempts Jesus, Jesus responds by quoting Scripture.

00:17:19.079 --> 00:17:24.059
 So we could say we should combat temptation in our own lives by quoting Scripture.

00:17:24.399 --> 00:17:25.039
 Absolutely.

00:17:25.299 --> 00:17:26.679
 But there's more going on here.

00:17:26.680 --> 00:17:32.060
 Every time Jesus quotes Scripture, He's quoting from a very particular book,

00:17:32.380 --> 00:17:33.640
 the book of Deuteronomy.

00:17:35.820 --> 00:17:41.920
 Deuteronomy is a book that summarizes all of the instructions God had given the Israelites

00:17:41.920 --> 00:17:45.360
 during their time in the wilderness.

00:17:45.359 --> 00:17:51.919
 But where Israel failed to uphold what was written in Deuteronomy,

00:17:52.319 --> 00:17:56.139
 and they gave in to temptation, Jesus remains faithful.

00:17:56.759 --> 00:18:01.059
 He quotes Deuteronomy, and then He remains true to God's Word.

00:18:02.159 --> 00:18:06.859
 And so what we see is that Jesus is doing much more than merely overcoming personal temptation

00:18:06.859 --> 00:18:08.799
 in His own life.

00:18:08.799 --> 00:18:15.559
 Jesus is recapitulating the story of Adam and the story of Israel in the wilderness.

00:18:16.759 --> 00:18:20.440
 Jesus is succeeding where Adam failed.

00:18:21.759 --> 00:18:28.500
 As Paul says, Jesus comes as the second Adam, the true Adam, to do what the first Adam failed to do.

00:18:29.779 --> 00:18:32.379
 Jesus succeeds where Israel failed.

00:18:32.539 --> 00:18:37.379
 Jesus comes as the true Israel to succeed where Israel failed.

00:18:37.380 --> 00:18:43.920
 And so we could look at this and we could say, well, what does this mean for us?

00:18:44.020 --> 00:18:47.200
 This means that we could simply take Jesus' example,

00:18:47.340 --> 00:18:50.480
 and now we go out and we try to overcome temptation the way Jesus did.

00:18:50.540 --> 00:18:52.080
 No, this is saying much more than that.

00:18:52.140 --> 00:18:58.160
 This is saying Jesus' victory over temptation stands in place of our failure.

00:18:58.160 --> 00:19:04.740
 Where we do fail, would fail, will fail.

00:19:05.800 --> 00:19:07.720
 Jesus never fails.

00:19:08.519 --> 00:19:12.240
 His victory stands in the place of all human failure.

00:19:13.340 --> 00:19:20.040
 And then instead of forsaking the cross, Jesus fulfills His purpose by dying on the cross.

00:19:20.039 --> 00:19:24.359
 And then in Colossians chapter 2 verses 15,

00:19:25.000 --> 00:19:32.399
 we see why Satan was so determined to prevent the cross by any means necessary.

00:19:33.019 --> 00:19:35.779
 Paul says that on the cross, Jesus did what?

00:19:36.779 --> 00:19:40.359
 He disarmed the rulers and authorities,

00:19:41.079 --> 00:19:47.500
 and He put them to open shame by triumphing over them in Him.

00:19:47.500 --> 00:19:51.599
 In other words, He disarmed Satan.

00:19:52.440 --> 00:19:57.720
 Satan no longer has any power over those who put their faith in Jesus.

00:19:58.539 --> 00:19:59.640
 Because listen to this.

00:19:59.680 --> 00:20:01.160
 It's very important for us to understand this.

00:20:01.619 --> 00:20:03.259
 Satan believes the gospel.

00:20:06.119 --> 00:20:09.019
 Satan knows and believes every word of Scripture.

00:20:11.819 --> 00:20:13.980
 Satan's doctrine is rock solid.

00:20:13.980 --> 00:20:20.920
 Satan knows that all human beings have sinned and fallen short of God's standards.

00:20:21.039 --> 00:20:25.680
 Satan knows that all human beings will eventually crumble to temptation.

00:20:26.779 --> 00:20:29.039
 And Satan knows that apart from the cross,

00:20:29.339 --> 00:20:33.819
 there can be absolutely no forgiveness of sin because God is a God of justice.

00:20:33.819 --> 00:20:40.960
 And so Satan is someone who stands and points to us as we crumble under temptation and says,

00:20:41.159 --> 00:20:41.839
 See God?

00:20:44.279 --> 00:20:45.839
 I knew they would fail.

00:20:46.700 --> 00:20:48.000
 You knew they would fail.

00:20:49.980 --> 00:20:51.659
 Now justice must be done.

00:20:53.319 --> 00:20:57.700
 And so apart from the cross, the world remains under His control.

00:20:57.700 --> 00:21:03.580
 So a Christian church without a cross would be a church in service to Satan.

00:21:03.720 --> 00:21:04.920
 It would be the church of Satan.

00:21:06.759 --> 00:21:09.799
 But the cross changes everything.

00:21:10.840 --> 00:21:15.100
 Because of the cross, we can find forgiveness that comes through faith.

00:21:16.279 --> 00:21:19.059
 Paul says in Colossians, in that same place,

00:21:19.400 --> 00:21:23.279
 that God takes the record of our debt and nails it to the cross.

00:21:23.279 --> 00:21:29.740
 So when Satan stands with the finger of accusation pointed at us,

00:21:29.799 --> 00:21:33.779
 God takes that record of debt and He nails it to the cross.

00:21:37.680 --> 00:21:42.660
 Because of the cross, we can receive all of the blessings that were promised to Adam,

00:21:42.819 --> 00:21:45.240
 all of the blessings that were promised to Israel.

00:21:45.379 --> 00:21:50.099
 They all are fulfilled and received through Jesus' perfect obedience.

00:21:50.099 --> 00:21:56.699
 And then in that, we receive the Holy Spirit and all of the spiritual resources.

00:21:56.879 --> 00:21:58.919
 You can read about that in Ephesians chapter 6.

00:21:59.039 --> 00:22:04.099
 All of the spiritual resources necessary to confront the spiritual forces of darkness

00:22:04.099 --> 00:22:09.219
 that hold this world captive, to confront the temptation in our own lives.

00:22:09.899 --> 00:22:13.559
 And that is the meaning of Jesus' victory.

00:22:14.119 --> 00:22:16.319
 It stands in place of our failure.

00:22:16.319 --> 00:22:20.819
 So what do we take from this?

00:22:22.159 --> 00:22:23.619
 Well, there's bad news and good news.

00:22:24.519 --> 00:22:27.559
 If you know anything about Christianity, there's always bad news and good news.

00:22:28.679 --> 00:22:30.700
 And by accepting and hearing the bad news,

00:22:30.819 --> 00:22:34.179
 that prepares us and opens us to receive the good news, which is always far better.

00:22:35.240 --> 00:22:36.240
 Here's the bad news.

00:22:37.740 --> 00:22:40.799
 The temptations that confronted Jesus in the wilderness

00:22:40.799 --> 00:22:44.359
 continue to confront the church to this very day.

00:22:44.359 --> 00:22:50.839
 Our desire for endless material consumption instead of caring for those in need.

00:22:51.959 --> 00:22:56.519
 Our desire for a religion that is safe and comfortable,

00:22:57.379 --> 00:23:03.139
 a shortcut around suffering and sacrifice, continues to tempt us.

00:23:03.140 --> 00:23:08.460
 Desire for political power and cultural influence and relevance,

00:23:09.040 --> 00:23:15.200
 instead of humility and obscurity, continues to tempt us.

00:23:16.220 --> 00:23:17.460
 You know, one might argue,

00:23:18.759 --> 00:23:20.800
 I've heard people like Russell Moore make this argument,

00:23:21.560 --> 00:23:25.440
 that these temptations really lay behind the collapse of the evangelical church

00:23:25.440 --> 00:23:27.280
 currently happening in North America.

00:23:27.279 --> 00:23:31.579
 I will certainly say that these are temptations that I face.

00:23:33.759 --> 00:23:36.039
 Not just as a pastor, but as a Christian.

00:23:37.759 --> 00:23:42.119
 As a husband, as a dad, somebody trying to live out my faith in D.C.

00:23:42.759 --> 00:23:45.420
 Every single day, I face these temptations.

00:23:45.420 --> 00:23:52.039
 And of course, there's always behind all of that the temptation to have Christianity without the cross.

00:23:53.580 --> 00:23:54.160
 Right?

00:23:54.220 --> 00:23:56.039
 To have, as Dietrich Bonhoeffer writes,

00:23:56.680 --> 00:23:59.160
 the preaching of forgiveness without requiring repentance.

00:24:00.400 --> 00:24:02.700
 Baptism without church discipline.

00:24:03.840 --> 00:24:07.080
 Communion without our confession of faith.

00:24:07.079 --> 00:24:11.460
 Absolution without personal confession of sin.

00:24:12.720 --> 00:24:16.259
 Cheap grace, Bonhoeffer says, is grace without discipleship.

00:24:16.859 --> 00:24:18.379
 It's grace without the cross.

00:24:19.139 --> 00:24:22.339
 It's grace without Jesus Christ living and incarnate.

00:24:25.359 --> 00:24:26.480
 That's the bad news.

00:24:26.579 --> 00:24:27.339
 Here's the good news.

00:24:28.819 --> 00:24:31.279
 When we find ourselves in the wilderness,

00:24:31.960 --> 00:24:35.019
 which we will if we don't already,

00:24:35.019 --> 00:24:38.900
 whether it's because we are observing a Lenten fast,

00:24:39.240 --> 00:24:44.279
 you know, Lent is in many ways a voluntary entering into a wilderness of sorts,

00:24:45.019 --> 00:24:49.180
 whether it's because of that or because it's circumstances outside of our control.

00:24:49.259 --> 00:24:51.379
 If you look around and you find yourself in the wilderness,

00:24:51.599 --> 00:24:54.900
 you are beset by trials and temptations and struggle and hardship.

00:24:54.900 --> 00:24:56.180
 You are facing the unknown.

00:24:56.319 --> 00:24:58.019
 You are full of fear and anxiety.

00:24:58.180 --> 00:24:59.420
 Everything seems bleak.

00:24:59.619 --> 00:25:00.960
 You don't know where God is.

00:25:01.019 --> 00:25:02.639
 You don't know what you're supposed to be doing.

00:25:05.019 --> 00:25:07.539
 If you're in the wilderness, here's the good news.

00:25:08.539 --> 00:25:11.139
 We will never have to face what Jesus faced

00:25:11.139 --> 00:25:15.519
 because we will never have to do it alone.

00:25:17.639 --> 00:25:23.180
 Jesus, as Scripture calls Him, is our great high priest who has gone before us,

00:25:23.299 --> 00:25:27.160
 who has done for us what we could never do for ourselves.

00:25:27.160 --> 00:25:31.200
 And as the author of Hebrews says,

00:25:32.160 --> 00:25:35.720
 Jesus, who always goes with us into the wilderness,

00:25:36.779 --> 00:25:39.440
 it says in verse 15,

00:25:39.560 --> 00:25:43.160
 we do not have a high priest who is unable to sympathize with our weakness,

00:25:44.100 --> 00:25:49.940
 but one who in every respect has been tempted as we are, yet without sin.

00:25:49.940 --> 00:25:54.920
 So there's nothing that we can go through in the wilderness where Jesus will not look at us and say,

00:25:55.340 --> 00:25:57.460
 I've been there.

00:26:00.539 --> 00:26:01.680
 I've been there.

00:26:03.580 --> 00:26:08.320
 And in the power of the Holy Spirit, Jesus strengthens us to resist.

00:26:09.140 --> 00:26:14.320
 And there will be times when we succeed and praise God and celebrate that.

00:26:14.319 --> 00:26:17.379
 And there will be times when we fail.

00:26:18.740 --> 00:26:21.559
 And when we fail, the author of Hebrews says,

00:26:21.679 --> 00:26:25.779
 those are the times when we draw near to the throne of grace,

00:26:26.079 --> 00:26:32.000
 that we may receive mercy and find grace to help in that time of need.

00:26:33.559 --> 00:26:34.359
 Let's pray.

00:26:36.939 --> 00:26:39.059
 Lord, we thank You for Your Word.

00:26:39.439 --> 00:26:40.740
 We thank You for Your victory.

00:26:40.740 --> 00:26:45.980
 We thank You that we are not here to be told to go out and to do our best.

00:26:49.059 --> 00:26:52.180
 We thank You that instead we are here to celebrate Your victory,

00:26:52.819 --> 00:26:56.759
 to praise You and glorify You for doing what we could never do.

00:26:59.900 --> 00:27:03.940
 And then through our union with You, through our relationship with You,

00:27:04.160 --> 00:27:06.240
 to share in the blessings of Your victory.

00:27:06.240 --> 00:27:12.599
 And we pray that that victory would be more and more true of us

00:27:12.599 --> 00:27:15.539
 and more and more realized in our lives.

00:27:16.940 --> 00:27:19.299
 We pray that for all of us who are beset,

00:27:20.599 --> 00:27:22.480
 who are struggling,

00:27:23.019 --> 00:27:27.700
 that we would find rest for our weary souls in Your victory.

00:27:27.700 --> 00:27:33.140
 that everything that we put our hope in has already been accomplished for us.

00:27:34.960 --> 00:27:39.019
 That we are here merely to receive what You offer

00:27:39.019 --> 00:27:41.360
 and then to live it out, Lord.

00:27:41.460 --> 00:27:43.640
 We pray this would be true of us.

00:27:44.120 --> 00:27:45.840
 We pray that this would be a blessing to us.

00:27:45.980 --> 00:27:49.160
 We pray that it would help us become more the kind of people

00:27:49.160 --> 00:27:51.140
 who radiate this love and grace into the world.

00:27:51.980 --> 00:27:53.319
 We pray this in Jesus' name.

00:27:53.539 --> 00:27:53.779
 Amen.

00:27:53.779 --> 00:27:53.880
 Amen.

00:27:53.880 --> 00:27:53.920
 Amen.