WEBVTT

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 Let me pray for the reading and preaching of God's Word.

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 Heavenly Father, I stand here this morning on the basis of your mercy and grace.

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 I'm just entrusted again with the task that I fall so short of, to exalt the name of your

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 Son, Jesus Christ, to proclaim his precious gospel, to exhort and plead with your people

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 that Jesus really is worthy of it all, that he is more precious than life itself.

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 And God, I cannot do this apart from your help, and so we ask for your Spirit to work,

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 that you would persuade our minds, enthrall our hearts with the inestimable, incomparable

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 value of Jesus Christ and his gospel.

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 That we might be effective, bold, winsome witnesses to Jesus all our lives, wherever we are.

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 Address us as your people to that end.

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 We are listening, Father.

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 In Jesus' name, we pray.

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 Amen.

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 Acts chapter 21, verses 1 through 16.

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 And when we had parted from them and set sail, we came by a straight course to Kos, and the

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 next day to Rhodes, and from there to Patara, and having found a ship crossing to Phoenicia,

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 we went aboard and set sail.

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 When we had come inside of Cyprus, leaving it on the left, we sailed to Syria and landed

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 at Tyre, for there the ship was to unload its cargo.

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 And having sought out the disciples, we stayed there for seven days.

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 And through the Spirit, they were telling Paul not to go on to Jerusalem.

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 When our days there were ended, we departed and went on our journey, and they all, with

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 wives and children, accompanied us until we were outside the city.

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 And kneeling down on the beach, we prayed and said farewell to one another.

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 Then we went on aboard the ship, and they returned home.

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 When we had finished the voyage from Tyre, we arrived in Ptolemais, and we greeted the

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 brothers and stayed with them for one day.

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 On the next day, we departed and came to Caesarea, and we entered the house of Philip, the evangelist,

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 who was one of the seven, and stayed with him.

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 He had four unmarried daughters who prophesied.

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 While we were staying for many days, a prophet named Agabus came down from Judea.

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 And coming to us, he took Paul's belt and bound his own feet and hands and said,

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 Thus says the Holy Spirit,

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 This is how the Jews at Jerusalem will bind the man who owns this belt and deliver him

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 into the hands of the Gentiles.

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 When we heard this, we and the people there urged him not to go up to Jerusalem.

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 Then Paul answered,

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 What are you doing, weeping and breaking my heart?

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 For I am ready not only to be imprisoned, but even to die in Jerusalem for the name of

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 the Lord Jesus.

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 And since he would not be persuaded, we seized and said,

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 Let the will of the Lord be done.

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 After these days, we got ready and went up to Jerusalem.

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 And some of the disciples from Caesarea went with us, bringing us to the house of Nathan of Cyprus,

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 an early disciple with whom we should lodge.

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 This is God's holy and authoritative word.

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 Ephesians chapter 4 verse 11 tells us that God gives the apostles, the prophets, the evangelists,

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 the shepherds, and teachers to the church so that we might be equipped as saints to do the work of ministry.

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 And so that the body of Christ might be built up until we attain to the measure of the fullness of the stature of Christ.

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 The measure of the stature of the fullness of Christ.

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 And I think it's safe to assume that we, as a church, have not yet attained to the measure of the stature of the fullness of Christ.

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 Which means that we still need these ministries, these gifts to function within the church.

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 Last week's passage, Acts chapter 20, 17 to 38, painted a picture of how apostles and shepherds and teachers functioned in the early church.

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 An apostle or a missionary is someone who is sent out by the local church to fulfill, as an extension of the church,

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 to fulfill a particular ministerial purpose.

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 I prefer to use the term missionary to refer to modern day apostles because using the term apostle can cause confusion

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 and erroneously imply that they carry the same authority as the twelve apostles.

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 Or even the other capital A apostles like Paul, Barnabas, who are witnesses of Jesus' resurrection.

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 Neither of those two categories of apostles exist today, but the gift of apostleship remains.

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 He's traveling missionaries who serve as extensions of local churches in other geographic areas.

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 Paul was such a missionary, and planting churches and supporting newly planted churches was his ministry wherever he went.

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 And also in last week's passage, we saw how the elders of the church in Ephesus fulfilled the role of shepherds and teachers in the church.

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 They were commanded to pay careful attention to the flock, which is shepherding language,

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 and they were exhorted to follow Paul's example in declaring the whole counsel of God,

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 teaching in public and from house to house.

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 They're also charged with safeguarding sound doctrine and defending the church from wolves who speak twisted things to draw away disciples after them.

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 So shepherding and teaching are the responsibilities of elders, among other things.

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 And as a helpful follow-up to Acts chapter 20, here in our passage, we get a picture of how prophets and evangelists functioned in the early church.

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 Earlier in Acts 8, we saw how Philip the evangelist traveled to the city of Samaria and proclaimed to them the Christ.

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 Philip is described as one of the seven, one of the seven kind of prototypical deacons who were appointed in Acts chapter 6

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 to minister to the needs of the widows, the Greek widows.

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 And so he was one of the seven, but he's given the title, the evangelist.

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 He traveled around and evangelized and sharing the gospel.

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 The term evangelist is used in Ephesians 4.11, which I already quoted to you.

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 And then in 2 Timothy 4.5, where Timothy is commanded to do the work of an evangelist.

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 Those are the only times where that word occurs again in Scripture.

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 And it means to go to a place to minister to people who had not heard the gospel of Jesus and to proclaim the good news.

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 In Acts 8, Philip did this to the Samaritans.

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 And gospel came first to the Samaritans through Philip's ministry there.

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 And then hearing of the reception of the gospel among the Samaritans,

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 the church in Jerusalem then sent their delegates, the apostles Peter and John,

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 to give the Samaritan believers the right hand of fellowship and to recognize them as a spirit-indwelled church.

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 So we see kind of different functions of the apostle and evangelists.

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 The evangelists proclaim the gospel, and apostles go and constitute the church.

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 And we also see the way the prophets functioned in the early church in this passage.

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 Recall that Paul is currently hastening to be at Jerusalem, if possible on the day of Pentecost.

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 And he and his companions have a layover in Tyre where the ship is unloading its cargo.

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 So he says in verse 4 that in the meanwhile that they sat out the disciples and stayed with them for seven days.

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 And during that week it says that through the Spirit they were telling Paul not to go to Jerusalem.

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 The phrase through the Spirit suggests some kind of prophetic utterance inspired by the Holy Spirit,

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 some kind of prophetic guidance.

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 We know that in verse 16 Paul goes to Jerusalem anyway.

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 So this is kind of a fascinating detail.

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 It would be inconsistent with what we know of Paul and what we've seen of Paul so far

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 for him to just flatly disobey the Spirit of God.

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 In fact, in chapter 20, verse 22, Paul explicitly said,

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 I am going to Jerusalem constrained by the Spirit.

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 So what is happening here?

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 Paul thinks that the Holy Spirit is directing him to go to Jerusalem,

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 even binding him and constraining him to go.

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 But then what does it mean that the disciples in Tyre, through the Spirit,

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 tell Paul not to go to Jerusalem?

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 Surely God's not confused, and the Spirit of God cannot contradict himself.

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 And Luke answers this question in the following verses.

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 In verses 7 to 8, Paul travels through Ptolemais and arrives in Caesarea,

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 where he stays at the house of Philip the Evangelist.

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 And he says this.

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 Read along with me as I read verses 10 to 11.

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 While we were staying for many days, a prophet named Agabus came down from Judea.

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 And coming to us, he took Paul's belt and bound his own feet and hands and said,

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 Thus says the Holy Spirit,

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 This is how the Jews at Jerusalem will bind the man who owns this belt

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 and deliver him into the hands of the Gentiles.

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 I want you to try to imagine this scene for a little bit.

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 You can imagine the rapt attention that the people had on Paul in this room

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 as this is happening, on Agabus rather.

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 Agabus stands up in the middle of a gathering not unlike this,

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 and then he approaches Paul.

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 He walks up to Paul.

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 And then he takes Paul's belt, which is strange as it is.

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 Like, okay, what are you doing?

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 And then he uses it to bind his own hands and feet,

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 which is not easy to do.

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 I'm guessing he's using his mouth and teeth and whatever.

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 And he's binding himself in this hog-tie position.

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 So he probably can't even stand up.

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 Binds himself and is on the ground.

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 And then he is saying this with everyone's eyes fixed on him.

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 Thus says the Holy Spirit,

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 This is how the Jews at Jerusalem will bind the man who owns this belt

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 and deliver him into the hands of the Gentiles.

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 Sometimes prophets in Scripture use object lessons

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 or dramatic illustrations of the prophecies that they are proclaiming.

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 And that's what's happening here.

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 He takes Paul's belt, binds himself to symbolize his imprisonment

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 and how Paul is going to be handed over to the Gentiles for judgment.

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 This is a foreboding prophecy

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 because Jews didn't have the authority, the political authority,

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 the legal authority to mete out capital punishment.

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 So Jews did have some right to punish wrongdoers among them

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 in their own community.

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 But the fact that the prophecy says he'll be handed over by the Jews to the Gentiles

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 is threatening because Gentiles are the only ones who have the power to execute someone.

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 So there is a possibility here of even death

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 and there's certainty here of imprisonment is what the prophecy is declaring.

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 So in light of that, the believer's response to Agabus' prophecy is understandable.

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 It says in verse 12,

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 When we heard this, we and the people there urged him not to go up to Jerusalem.

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 The first person plural, we, refers to Luke, the author, and the rest of Paul's companions.

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 And the people there refer to the believers of Caesarea,

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 including Philip and his four unmarried daughters who prophesied,

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 as well as other members of that local church.

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 They all urged Paul not to go to Jerusalem.

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 I think this story is included here to clarify the meaning of verse 4,

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 where the disciples of Tyre, through the Spirit,

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 were telling Paul not to go on to Jerusalem.

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 It's not that the Spirit of God himself had told Paul not to go to Jerusalem.

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 That's not what the Spirit was saying.

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 We saw clearly earlier that the Spirit himself was constraining Paul to go to Jerusalem.

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 However, the Spirit of God did warn Paul of his impending imprisonment in Jerusalem.

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 And based on that revelation from the Spirit,

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 some of the believers concluded that Paul should not go to Jerusalem.

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 So that's what it means, that through the Spirit,

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 they were telling him not to go to Jerusalem.

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 This is a very interesting dialogue.

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 And this passage teaches us several important things about prophecy

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 that I'm just going to outline for you.

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 First, we learn that prophecy is a spiritual gift for both man and woman.

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 1 Corinthians 12.10 tells us that it's the Holy Spirit

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 who sovereignly distributes the gift of prophecy to various members of the church.

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 And 1 Corinthians 14.1 commands us to pursue love

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 and earnestly desire the spiritual gifts,

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 especially that you may prophesy.

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 So prophecy is a spiritual gift and therefore has its origin in the Spirit of God.

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 And this gift is for both men and women believers in the church.

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 Biblical narrative is usually very concise.

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 So if it gives us what seems like an extraneous detail,

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 it's probably not extraneous.

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 It's probably there for a reason.

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 And it says in verse 9 that Philip had four unmarried daughters who prophesied.

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 This is not Luke doing his old friend Philip a favor

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 and putting an advertisement for four marriageable daughters in his book.

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 In the ancient world, having not one, not two, not three,

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 but four unmarried daughters who are of marriageable age

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 would have been a source of great shame and embarrassment for the father.

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 It would have suggested that they were unwanted,

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 that something about them was defective.

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 But I don't think that's what Luke is implying

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 because that was not the case for Christians.

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 In 1 Corinthians 7, Paul tells singles that it is good for them to remain single.

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 And the reason he gives is this.

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 The unmarried or betrothed woman is anxious about the things of the Lord,

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 how to be holy in body and spirit.

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 But the married woman is anxious about worldly things,

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 how to please her husband.

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 Because Christ has fulfilled what God had designed human marriage to point to,

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 namely the spiritual marriage between Christ and the church,

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 it is possible for unmarried Christians,

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 men and women, to live fulfilling lives with singular devotion to Jesus,

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 depicting their ultimate marriage, heavenly marriage,

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 to Christ our bridegroom.

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 So in light of that new reality,

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 the fact that Philip had four unmarried daughters who prophesied

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 is not a point of embarrassment,

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 but it's a point of pride.

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 Here is a faithful evangelist

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 who has not neglected to evangelize his own children.

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 Here are four chaste single daughters,

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 saved by the grace of God,

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 using their God-given gift of prophecy

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 to build up their local church.

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 If God would be gracious to let my three daughters grow up to be like them,

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 I would not be embarrassed.

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 I would be overjoyed.

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 So that's the first thing.

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 Second, prophecy is divine revelation.

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 It's what God reveals to us.

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 It's not something that originates in the human mind.

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 That's why Agabus says in verse 11,

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 thus says the Holy Spirit.

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 And as John 17, 17 says,

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 God's word is truth.

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 And Hebrews 6, 18 says,

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 it is impossible for God to lie.

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 And that means prophecy proper,

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 the revelation of God itself,

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 what God himself reveals,

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 is entirely true and reliable.

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 That brings us to the third thing about prophecy.

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 However, prophecy is different from Scripture

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 in a couple different, couple important ways.

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 Prophecy is circumstantial revelation.

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 Let me explain what I mean by that.

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 For example, we find two of Agabus' prophecy in the book of Acts.

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 In Acts 11, 28, he prophesied of a coming famine.

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 That prophecy is circumstantial in nature.

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 It tells us about circumstances in the world that will change.

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 And for this reason, it only applies to those believers

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 who live during that particular time.

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 It doesn't apply to us.

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 We're not expecting a famine.

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 Similarly, Agabus' prophecy here in Acts 21

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 applies only to Paul

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 and then to his impending imprisonment in Jerusalem.

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 It has no general application to all Christians.

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 And for that reason, it's not normative

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 and has no binding authority on us.

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 Both of Agabus' prophecies were foretelling.

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 It's revealing circumstantial content about the future.

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 But prophecy can also involve foretelling,

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 revealing circumstantial content about the present.

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 For example, in 1 Corinthians 14, 24-25,

00:18:12.259 --> 00:18:14.639
 Paul says that the prophecies in the context

00:18:14.639 --> 00:18:16.480
 of congregational worship like this

00:18:16.480 --> 00:18:18.279
 will disclose, quote,

00:18:18.359 --> 00:18:20.500
 the secrets of an unbeliever's heart.

00:18:21.019 --> 00:18:22.460
 And so falling on his face,

00:18:22.519 --> 00:18:25.220
 he will worship God and declare that God is really among you.

00:18:25.220 --> 00:18:27.660
 So prophecy in such cases

00:18:27.660 --> 00:18:29.740
 does not reveal something about the future.

00:18:30.259 --> 00:18:32.819
 Rather, it reveals the secret of a person's heart

00:18:32.819 --> 00:18:34.259
 in the present.

00:18:35.059 --> 00:18:36.940
 For example, a prophecy might reveal

00:18:36.940 --> 00:18:39.420
 God's specific exhortation or encouragement

00:18:39.420 --> 00:18:41.420
 for a woman struggling with infertility

00:18:41.420 --> 00:18:44.620
 or a man weighed down by the shame of hidden addictions.

00:18:45.279 --> 00:18:47.380
 Some detail about the present

00:18:47.380 --> 00:18:50.080
 that the prophet would not have otherwise known.

00:18:50.779 --> 00:18:52.400
 So then we can say that prophecy

00:18:52.400 --> 00:18:56.000
 is circumstantial revelation that involves foretelling,

00:18:56.279 --> 00:18:58.380
 revealing something previously unknown about the future,

00:18:58.820 --> 00:19:01.160
 and foretelling, revealing something

00:19:01.160 --> 00:19:02.779
 previously unknown about the present.

00:19:02.779 --> 00:19:06.579
 And this is why prophecy is not authoritative

00:19:06.579 --> 00:19:08.480
 and normative like Scripture.

00:19:09.259 --> 00:19:11.539
 The Bible, it says in 2 Timothy 3.15,

00:19:11.639 --> 00:19:13.579
 is able to make you wise for salvation

00:19:13.579 --> 00:19:15.819
 through faith in Christ Jesus.

00:19:16.460 --> 00:19:19.079
 Scripture is intended to make us wise for salvation

00:19:19.079 --> 00:19:20.399
 through faith in Jesus.

00:19:20.519 --> 00:19:24.220
 It reveals Christ to us and his gospel to us.

00:19:24.720 --> 00:19:26.940
 And that's why Jesus says in John 5.39,

00:19:27.079 --> 00:19:29.599
 the Scriptures bear witness about me.

00:19:29.599 --> 00:19:33.219
 The entirety of the Old Testament and the New Testament

00:19:33.219 --> 00:19:34.939
 point backward or forward to Jesus,

00:19:35.119 --> 00:19:36.819
 to his person, and his work.

00:19:38.240 --> 00:19:40.179
 And Scriptures also teach us about how to live.

00:19:40.359 --> 00:19:41.899
 It teaches about life and doctrine.

00:19:42.059 --> 00:19:43.359
 2 Timothy 3.16 says,

00:19:43.579 --> 00:19:45.199
 All Scripture is breathed out by God

00:19:45.199 --> 00:19:47.119
 and is profitable for teaching,

00:19:47.500 --> 00:19:48.939
 for reproof, for correction,

00:19:49.419 --> 00:19:50.719
 and for training in righteousness

00:19:50.719 --> 00:19:52.419
 that the man of God may be complete,

00:19:52.819 --> 00:19:53.939
 equipped for every good work.

00:19:55.019 --> 00:19:56.319
 So here's the distinction then.

00:19:56.319 --> 00:20:00.439
 Scripture has salvific and didactic content.

00:20:01.220 --> 00:20:02.460
 It points us to Jesus

00:20:02.460 --> 00:20:04.919
 and teaches us about the Christian life and doctrine

00:20:04.919 --> 00:20:07.240
 in an authoritative and normative way,

00:20:07.379 --> 00:20:09.039
 meaning it's binding on all Christians

00:20:09.039 --> 00:20:10.939
 at all times in all places.

00:20:12.259 --> 00:20:14.619
 Prophecy, however, does not include salvific

00:20:14.619 --> 00:20:16.519
 or didactic content,

00:20:16.679 --> 00:20:18.059
 but circumstantial content.

00:20:19.159 --> 00:20:21.240
 No prophet today is prophesying Scripture,

00:20:21.879 --> 00:20:23.639
 like Isaiah or Jeremiah.

00:20:23.640 --> 00:20:27.100
 And we know this because 2 Peter 3.2 says,

00:20:27.220 --> 00:20:30.340
 You should remember the predictions of the holy prophets

00:20:30.340 --> 00:20:33.320
 and the commandments of the Lord and Savior

00:20:33.320 --> 00:20:35.020
 through your apostles.

00:20:36.000 --> 00:20:38.640
 What the Old Testament prophets predicted

00:20:38.640 --> 00:20:41.900
 is what the New Testament apostles have commanded.

00:20:43.120 --> 00:20:44.960
 And those two things form the foundation

00:20:44.960 --> 00:20:47.060
 of what we know about Jesus.

00:20:47.240 --> 00:20:48.800
 It's not New Testament prophets,

00:20:49.420 --> 00:20:51.440
 but New Testament apostles,

00:20:51.440 --> 00:20:52.500
 capital A apostles,

00:20:52.840 --> 00:20:55.320
 who are in line with,

00:20:55.420 --> 00:20:56.200
 in the same authority

00:20:56.200 --> 00:20:57.740
 as the prophets of the Old Testament,

00:20:58.180 --> 00:20:59.539
 because they were the eyewitnesses

00:20:59.539 --> 00:21:00.440
 of Jesus' resurrection

00:21:00.440 --> 00:21:02.100
 and were commissioned directly by him

00:21:02.100 --> 00:21:03.240
 to bear witness to Jesus

00:21:03.240 --> 00:21:05.740
 and in so doing lay the foundation for the church,

00:21:06.039 --> 00:21:07.400
 as Ephesians 2.20 says.

00:21:07.840 --> 00:21:09.100
 He says that the household of God

00:21:09.100 --> 00:21:10.380
 is built on the foundation

00:21:10.380 --> 00:21:12.360
 of the apostles and prophets,

00:21:13.100 --> 00:21:15.120
 Christ Jesus himself being a cornerstone.

00:21:16.100 --> 00:21:17.740
 Because the foundation of the church

00:21:17.740 --> 00:21:18.860
 has already been laid,

00:21:18.859 --> 00:21:21.439
 and it does not need to be relayed.

00:21:21.500 --> 00:21:23.459
 We now simply build on top of it.

00:21:24.179 --> 00:21:26.199
 So prophecy in the New Covenant age

00:21:26.199 --> 00:21:26.919
 that we're in

00:21:26.919 --> 00:21:30.259
 doesn't disclose new salvific content.

00:21:30.839 --> 00:21:32.539
 It doesn't add new teaching

00:21:32.539 --> 00:21:34.139
 in addition to what we find in Scripture.

00:21:35.699 --> 00:21:38.839
 And that's helpful for us

00:21:38.839 --> 00:21:39.679
 because that means

00:21:39.679 --> 00:21:42.539
 if someone like Muhammad

00:21:42.539 --> 00:21:44.720
 or Joseph Smith

00:21:44.720 --> 00:21:47.559
 or Sun Myung Moon

00:21:47.559 --> 00:21:49.680
 comes along and says,

00:21:49.920 --> 00:21:52.440
 I am a prophet,

00:21:52.859 --> 00:21:53.700
 I am an apostle,

00:21:54.180 --> 00:21:55.319
 and here is new Scripture

00:21:55.319 --> 00:21:56.440
 that I've written

00:21:56.440 --> 00:21:57.559
 that I'm revealing to you.

00:21:59.180 --> 00:22:01.119
 Or here's a new way of salvation

00:22:01.119 --> 00:22:03.180
 that makes the way of Christ obsolete.

00:22:03.859 --> 00:22:05.480
 Here's a new way you should live

00:22:05.480 --> 00:22:06.220
 as a Christian

00:22:06.220 --> 00:22:07.539
 that's different

00:22:07.539 --> 00:22:08.720
 and contradicts Scripture.

00:22:09.119 --> 00:22:11.220
 Then you can safely assume

00:22:11.220 --> 00:22:13.660
 that they are all false prophets.

00:22:16.559 --> 00:22:17.960
 Because present-day prophecy

00:22:17.960 --> 00:22:19.700
 is not like that.

00:22:20.860 --> 00:22:22.380
 It's circumstantial in nature.

00:22:23.980 --> 00:22:25.140
 Sorry, that was kind of long.

00:22:25.200 --> 00:22:25.940
 It's a little bit technical.

00:22:26.100 --> 00:22:27.360
 I hope it's helpful for you guys.

00:22:27.600 --> 00:22:28.440
 I thought it would be a good opportunity

00:22:28.440 --> 00:22:29.480
 to share it while we're here.

00:22:30.720 --> 00:22:33.259
 Fourth, the prophecy is divine revelation

00:22:33.259 --> 00:22:35.559
 that involves human interpretation.

00:22:36.299 --> 00:22:37.400
 That's the last thing I'm going to say about it.

00:22:37.400 --> 00:22:38.900
 While prophecy proper

00:22:38.900 --> 00:22:40.740
 is divine revelation,

00:22:40.740 --> 00:22:42.339
 and therefore entirely true

00:22:42.339 --> 00:22:43.400
 and reliable,

00:22:43.799 --> 00:22:46.279
 it never comes to us unmediated.

00:22:47.039 --> 00:22:48.339
 The prophet receives

00:22:48.339 --> 00:22:49.440
 the revelation from God

00:22:49.440 --> 00:22:51.220
 and then interprets

00:22:51.220 --> 00:22:53.039
 and applies that prophecy

00:22:53.039 --> 00:22:53.700
 to the people

00:22:53.700 --> 00:22:54.980
 that he or she speaks to.

00:22:55.880 --> 00:22:56.940
 So in that sense,

00:22:57.299 --> 00:22:58.599
 a prophecy is more akin

00:22:58.599 --> 00:22:59.620
 to a sermon

00:22:59.620 --> 00:23:01.359
 than Scripture.

00:23:02.420 --> 00:23:04.019
 The Scripture is inerrant

00:23:04.019 --> 00:23:05.480
 and infallible,

00:23:05.740 --> 00:23:07.519
 but my sermons are not.

00:23:07.519 --> 00:23:08.019
 Right?

00:23:08.019 --> 00:23:09.819
 My sermons are true

00:23:09.819 --> 00:23:10.480
 and authoritative

00:23:10.480 --> 00:23:12.480
 only insofar as it is consistent

00:23:12.480 --> 00:23:13.720
 with Scripture,

00:23:14.119 --> 00:23:15.460
 which is authoritative

00:23:15.460 --> 00:23:16.039
 and normative.

00:23:16.579 --> 00:23:18.079
 That's why we all need

00:23:18.079 --> 00:23:19.559
 to listen carefully

00:23:19.559 --> 00:23:20.400
 and make sure that

00:23:20.400 --> 00:23:21.500
 everything that a preacher says

00:23:21.500 --> 00:23:22.779
 has basis in Scripture.

00:23:23.660 --> 00:23:24.559
 Many preachers

00:23:24.559 --> 00:23:25.619
 have preached

00:23:25.619 --> 00:23:27.299
 things erroneously.

00:23:28.500 --> 00:23:29.099
 And so similarly,

00:23:29.299 --> 00:23:30.339
 while God's revelation

00:23:30.339 --> 00:23:31.119
 itself is infallible,

00:23:32.319 --> 00:23:33.119
 the prophet's interpretation

00:23:33.119 --> 00:23:34.699
 and application of it

00:23:34.699 --> 00:23:35.459
 is not.

00:23:36.059 --> 00:23:37.279
 So every prophecy

00:23:37.279 --> 00:23:38.659
 must be tested to see

00:23:38.659 --> 00:23:40.299
 if it really is from the Lord.

00:23:40.979 --> 00:23:42.079
 Is it consistent

00:23:42.079 --> 00:23:42.779
 with Scripture

00:23:42.779 --> 00:23:44.479
 and the revealed character of God?

00:23:44.879 --> 00:23:46.779
 Is the prophet sober-minded,

00:23:47.419 --> 00:23:47.919
 trustworthy,

00:23:48.259 --> 00:23:49.279
 and self-restrained?

00:23:50.839 --> 00:23:51.879
 And we must weigh

00:23:51.879 --> 00:23:52.819
 the interpretation

00:23:52.819 --> 00:23:54.299
 and application of prophecy.

00:23:55.319 --> 00:23:56.259
 So in Acts 21,

00:23:56.500 --> 00:23:57.799
 God revealed through his prophets

00:23:57.799 --> 00:23:59.079
 that Paul would be

00:23:59.079 --> 00:24:00.159
 imprisoned in Jerusalem,

00:24:00.160 --> 00:24:02.340
 and the disciples at Tyre

00:24:02.340 --> 00:24:03.800
 and in Caesarea,

00:24:04.060 --> 00:24:05.500
 as well as Paul's companions,

00:24:06.100 --> 00:24:07.580
 interpreted the prophecy

00:24:07.580 --> 00:24:08.680
 to mean that Paul

00:24:08.680 --> 00:24:10.320
 should not go to Jerusalem.

00:24:11.880 --> 00:24:12.480
 However,

00:24:13.279 --> 00:24:14.480
 that was an incorrect

00:24:14.480 --> 00:24:15.880
 interpretation

00:24:15.880 --> 00:24:16.920
 and application.

00:24:18.340 --> 00:24:19.080
 The Holy Spirit

00:24:19.080 --> 00:24:20.240
 was warning Paul

00:24:20.240 --> 00:24:21.620
 of his impending imprisonment,

00:24:21.840 --> 00:24:23.200
 but he was not telling him

00:24:23.200 --> 00:24:24.240
 not to go to Jerusalem.

00:24:24.960 --> 00:24:26.580
 He was telling Paul

00:24:26.580 --> 00:24:27.200
 to go to Jerusalem.

00:24:27.320 --> 00:24:27.779
 We know that from

00:24:27.779 --> 00:24:29.019
 chapter 20, verse 22.

00:24:30.160 --> 00:24:31.640
 So part of the training

00:24:31.640 --> 00:24:32.380
 that we do

00:24:32.380 --> 00:24:34.640
 through our prophecy team,

00:24:34.820 --> 00:24:35.800
 the ministry in our church,

00:24:36.120 --> 00:24:37.640
 is teaching church members

00:24:37.640 --> 00:24:38.620
 exactly this,

00:24:38.740 --> 00:24:39.680
 who are prophetically gifted,

00:24:40.019 --> 00:24:41.340
 to distinguish between

00:24:41.340 --> 00:24:43.060
 the prophetic revelation itself

00:24:43.060 --> 00:24:44.980
 and their own interpretation of it.

00:24:45.040 --> 00:24:45.980
 We actually had a great discussion

00:24:45.980 --> 00:24:47.100
 about that even this morning,

00:24:47.720 --> 00:24:49.320
 and Mariah and Dan

00:24:49.320 --> 00:24:50.160
 are doing a great job

00:24:50.160 --> 00:24:50.900
 leading the team

00:24:50.900 --> 00:24:51.480
 and training,

00:24:51.620 --> 00:24:52.320
 and our prophets

00:24:52.320 --> 00:24:53.360
 are getting better and better

00:24:53.360 --> 00:24:54.380
 in doing this.

00:24:55.460 --> 00:24:57.259
 It's not always easy to do,

00:24:57.580 --> 00:24:58.400
 which is why

00:24:58.400 --> 00:24:59.560
 we encourage our prophets,

00:24:59.559 --> 00:24:59.919
 you know,

00:24:59.960 --> 00:25:01.299
 not to say things like,

00:25:01.819 --> 00:25:02.819
 thus says the Lord,

00:25:03.440 --> 00:25:04.319
 or thus says

00:25:04.319 --> 00:25:05.480
 the Holy Spirit.

00:25:06.819 --> 00:25:07.700
 It's technically

00:25:07.700 --> 00:25:08.500
 not wrong

00:25:08.500 --> 00:25:09.759
 to say those things,

00:25:10.159 --> 00:25:10.859
 since prophecy

00:25:10.859 --> 00:25:12.220
 is divine revelation,

00:25:12.379 --> 00:25:12.839
 and there is

00:25:12.839 --> 00:25:13.980
 biblical precedent

00:25:13.980 --> 00:25:14.700
 for saying that.

00:25:14.779 --> 00:25:15.639
 Agabus says it.

00:25:16.240 --> 00:25:16.559
 However,

00:25:16.639 --> 00:25:17.240
 unless you're

00:25:17.240 --> 00:25:17.899
 an extraordinarily

00:25:17.899 --> 00:25:19.000
 gifted prophet,

00:25:19.339 --> 00:25:20.480
 and you're quite certain

00:25:20.480 --> 00:25:21.359
 that what you're saying

00:25:21.359 --> 00:25:22.259
 is a direct revelation

00:25:22.259 --> 00:25:22.919
 from the Lord,

00:25:23.259 --> 00:25:24.319
 and you haven't added

00:25:24.319 --> 00:25:25.700
 or subtracted from it

00:25:25.700 --> 00:25:26.359
 in any way,

00:25:26.879 --> 00:25:27.139
 saying,

00:25:27.279 --> 00:25:28.000
 thus says the Lord

00:25:28.000 --> 00:25:30.180
 can lend undue authority

00:25:30.180 --> 00:25:31.240
 and certainty

00:25:31.240 --> 00:25:31.980
 to the prophecy.

00:25:33.180 --> 00:25:33.720
 And also,

00:25:33.819 --> 00:25:34.500
 because nowadays

00:25:34.500 --> 00:25:35.200
 many Christians

00:25:35.200 --> 00:25:36.259
 haven't been taught

00:25:36.259 --> 00:25:37.279
 what prophecy is,

00:25:37.700 --> 00:25:39.039
 they often associate

00:25:39.039 --> 00:25:39.579
 the phrase,

00:25:39.680 --> 00:25:40.579
 thus says the Lord,

00:25:40.640 --> 00:25:42.200
 with Scripture-level

00:25:42.200 --> 00:25:43.539
 revelation,

00:25:43.940 --> 00:25:45.420
 with Old Testament prophets

00:25:45.420 --> 00:25:46.599
 prophesying Scripture.

00:25:47.180 --> 00:25:47.839
 And so that can

00:25:47.839 --> 00:25:48.599
 mislead people

00:25:48.599 --> 00:25:49.099
 into thinking

00:25:49.099 --> 00:25:49.940
 that the prophecy

00:25:49.940 --> 00:25:51.339
 is new revelation

00:25:51.339 --> 00:25:52.339
 that has salvific

00:25:52.339 --> 00:25:53.440
 or didactic content

00:25:53.440 --> 00:25:53.920
 rather than

00:25:53.920 --> 00:25:55.039
 circumstantial content,

00:25:55.039 --> 00:25:56.559
 which is why

00:25:56.559 --> 00:25:57.940
 we advise our prophets

00:25:57.940 --> 00:25:58.639
 not to say,

00:25:58.879 --> 00:25:59.799
 thus says the Holy Spirit,

00:26:00.220 --> 00:26:00.899
 or thus says

00:26:00.899 --> 00:26:01.700
 the Lord.

00:26:02.759 --> 00:26:04.019
 In light of all this,

00:26:04.200 --> 00:26:05.039
 we can understand

00:26:05.039 --> 00:26:06.159
 why Paul insists

00:26:06.159 --> 00:26:07.159
 on going to Jerusalem

00:26:07.159 --> 00:26:09.379
 despite Agabus' prophecy

00:26:09.379 --> 00:26:10.599
 and other believers

00:26:10.599 --> 00:26:11.659
 attempt to dissuade him.

00:26:13.079 --> 00:26:14.159
 It's not that Paul

00:26:14.159 --> 00:26:15.859
 disputes Agabus' prophecy.

00:26:16.319 --> 00:26:16.700
 In fact,

00:26:16.859 --> 00:26:17.440
 Paul himself

00:26:17.440 --> 00:26:18.220
 has already said,

00:26:18.279 --> 00:26:18.480
 right,

00:26:18.559 --> 00:26:19.339
 in chapter 20,

00:26:19.379 --> 00:26:20.480
 verse 22 to 24,

00:26:20.680 --> 00:26:21.899
 that the Holy Spirit

00:26:21.899 --> 00:26:23.159
 testifies to him

00:26:23.159 --> 00:26:24.079
 in every city,

00:26:24.079 --> 00:26:25.539
 including Jerusalem,

00:26:26.099 --> 00:26:27.019
 that imprisonment

00:26:27.019 --> 00:26:27.859
 and afflictions

00:26:27.859 --> 00:26:28.480
 await him.

00:26:28.939 --> 00:26:30.019
 So Paul knew

00:26:30.019 --> 00:26:31.339
 independently from the Spirit

00:26:31.339 --> 00:26:32.099
 that he was going

00:26:32.099 --> 00:26:32.980
 to be imprisoned already.

00:26:33.500 --> 00:26:34.179
 Other people are just

00:26:34.179 --> 00:26:34.980
 confirming that

00:26:34.980 --> 00:26:35.559
 prophetically.

00:26:36.439 --> 00:26:37.299
 And Luke tells us

00:26:37.299 --> 00:26:37.980
 later in verses

00:26:37.980 --> 00:26:39.179
 27 to 33

00:26:39.179 --> 00:26:40.179
 that this prophecy

00:26:40.179 --> 00:26:41.579
 was indeed fulfilled.

00:26:42.299 --> 00:26:42.720
 He is,

00:26:42.779 --> 00:26:43.240
 it says,

00:26:43.619 --> 00:26:45.379
 seized and dragged

00:26:45.379 --> 00:26:46.139
 out of the temple

00:26:46.139 --> 00:26:46.779
 by the Jews,

00:26:46.980 --> 00:26:47.799
 and then he's beaten,

00:26:48.279 --> 00:26:49.019
 and then he is

00:26:49.019 --> 00:26:49.720
 handed over

00:26:49.720 --> 00:26:50.980
 to the Roman tribune

00:26:50.980 --> 00:26:51.659
 and the soldiers

00:26:51.659 --> 00:26:52.759
 who arrest him

00:26:52.759 --> 00:26:53.279
 and order him

00:26:53.279 --> 00:26:53.879
 to be bound

00:26:53.879 --> 00:26:55.180
 with two chains.

00:26:55.940 --> 00:26:56.259
 Again,

00:26:56.379 --> 00:26:57.279
 hands and feet

00:26:57.279 --> 00:26:58.240
 like the way Agabus

00:26:58.240 --> 00:26:58.759
 was bound.

00:26:59.099 --> 00:27:00.319
 So it becomes fulfilled

00:27:00.319 --> 00:27:01.200
 quite literally,

00:27:01.339 --> 00:27:02.099
 so it's all true.

00:27:02.720 --> 00:27:03.759
 So Paul knows

00:27:03.759 --> 00:27:04.539
 full well

00:27:04.539 --> 00:27:05.399
 that he will be

00:27:05.399 --> 00:27:06.500
 imprisoned in Jerusalem

00:27:06.500 --> 00:27:07.859
 because the Holy Spirit

00:27:07.859 --> 00:27:09.119
 has revealed that to him,

00:27:09.519 --> 00:27:11.220
 and yet he goes there

00:27:11.220 --> 00:27:12.259
 anyway

00:27:12.259 --> 00:27:14.160
 because he knows

00:27:14.160 --> 00:27:15.359
 that the Spirit of God

00:27:15.359 --> 00:27:16.420
 is constraining him

00:27:16.420 --> 00:27:17.059
 to go.

00:27:18.519 --> 00:27:19.440
 In other words,

00:27:19.559 --> 00:27:20.240
 Paul is headed

00:27:20.240 --> 00:27:22.099
 to certain persecution

00:27:22.099 --> 00:27:23.620
 and imprisonment.

00:27:24.779 --> 00:27:26.079
 And what is his reason

00:27:26.079 --> 00:27:26.759
 for doing that?

00:27:27.839 --> 00:27:28.519
 Verse 13,

00:27:29.240 --> 00:27:30.279
 what are you doing

00:27:30.279 --> 00:27:31.799
 weeping and breaking my heart?

00:27:32.680 --> 00:27:34.480
 For I am ready

00:27:34.480 --> 00:27:36.460
 not only to be imprisoned,

00:27:36.900 --> 00:27:38.700
 but even to die in Jerusalem

00:27:38.700 --> 00:27:40.640
 for the name of the Lord Jesus.

00:27:41.680 --> 00:27:43.200
 It's all for the sake

00:27:43.200 --> 00:27:44.380
 of the name

00:27:44.380 --> 00:27:45.759
 of the Lord Jesus.

00:27:46.720 --> 00:27:47.759
 Proclaiming the name

00:27:47.759 --> 00:27:48.500
 of the Lord Jesus

00:27:48.500 --> 00:27:50.220
 was more important to Paul

00:27:50.220 --> 00:27:51.579
 than preserving

00:27:51.579 --> 00:27:53.359
 his own life.

00:27:54.400 --> 00:27:55.599
 I think this is the main point

00:27:55.599 --> 00:27:56.539
 that Luke is driving home

00:27:56.539 --> 00:27:57.140
 in this passage,

00:27:57.140 --> 00:27:58.940
 that even in the face

00:27:58.940 --> 00:28:00.559
 of certain suffering,

00:28:01.220 --> 00:28:02.920
 we must be surrendered

00:28:02.920 --> 00:28:04.500
 to the will of the Lord.

00:28:06.460 --> 00:28:07.420
 Doing something

00:28:07.420 --> 00:28:08.400
 when there is a risk

00:28:08.400 --> 00:28:09.500
 of suffering

00:28:09.500 --> 00:28:10.220
 is one thing,

00:28:10.660 --> 00:28:11.680
 but to do something

00:28:11.680 --> 00:28:13.019
 when there is certainty

00:28:13.019 --> 00:28:13.740
 of suffering

00:28:13.740 --> 00:28:14.200
 is another.

00:28:14.200 --> 00:28:17.019
 Paul willingly

00:28:17.019 --> 00:28:17.740
 goes to Jerusalem

00:28:17.740 --> 00:28:18.380
 where he knows

00:28:18.380 --> 00:28:19.059
 he will be beaten

00:28:19.059 --> 00:28:19.559
 and imprisoned

00:28:19.559 --> 00:28:21.140
 because Jesus

00:28:21.140 --> 00:28:21.900
 was more precious

00:28:21.900 --> 00:28:22.400
 to him

00:28:22.400 --> 00:28:23.640
 than his own life.

00:28:25.000 --> 00:28:25.799
 Think about this

00:28:25.799 --> 00:28:26.220
 for a moment.

00:28:26.400 --> 00:28:27.799
 Even though Paul

00:28:27.799 --> 00:28:28.819
 is at the tail end

00:28:28.819 --> 00:28:29.480
 of his life,

00:28:30.420 --> 00:28:31.460
 even though he has been

00:28:31.460 --> 00:28:32.860
 doing missionary work

00:28:32.860 --> 00:28:33.980
 for many years now,

00:28:34.980 --> 00:28:35.720
 and even though

00:28:35.720 --> 00:28:37.460
 his prodigious production

00:28:37.460 --> 00:28:38.120
 in the service

00:28:38.120 --> 00:28:38.779
 of the Lord

00:28:38.779 --> 00:28:40.340
 would equal

00:28:40.340 --> 00:28:41.220
 what most people

00:28:41.220 --> 00:28:41.799
 would accomplish

00:28:41.799 --> 00:28:43.140
 in three lifetimes,

00:28:43.140 --> 00:28:45.940
 even though Paul

00:28:45.940 --> 00:28:47.440
 has plenty of wear

00:28:47.440 --> 00:28:48.660
 and tear on his body

00:28:48.660 --> 00:28:49.880
 and have gone through

00:28:49.880 --> 00:28:50.920
 plenty of pain

00:28:50.920 --> 00:28:51.860
 and persecution,

00:28:52.900 --> 00:28:54.259
 Paul is not here

00:28:54.259 --> 00:28:56.460
 dreaming of retiring

00:28:56.460 --> 00:28:57.400
 to the coast

00:28:57.400 --> 00:28:58.960
 of the Mediterranean Sea,

00:28:59.960 --> 00:29:02.340
 spending the rest

00:29:02.340 --> 00:29:02.900
 of his life

00:29:02.900 --> 00:29:04.000
 in comfort and leisure.

00:29:06.480 --> 00:29:07.040
 Instead,

00:29:07.240 --> 00:29:08.259
 he wants to lay

00:29:08.259 --> 00:29:09.800
 his life on the line

00:29:09.799 --> 00:29:10.500
 again,

00:29:11.419 --> 00:29:12.159
 risk it all

00:29:12.159 --> 00:29:13.200
 to proclaim

00:29:13.200 --> 00:29:14.799
 the name of the Lord

00:29:14.799 --> 00:29:15.859
 in Jerusalem.

00:29:17.319 --> 00:29:18.519
 He lived a life

00:29:18.519 --> 00:29:19.159
 of purpose.

00:29:20.659 --> 00:29:21.799
 His was a life

00:29:21.799 --> 00:29:22.339
 on mission.

00:29:24.119 --> 00:29:25.139
 His aim wasn't

00:29:25.139 --> 00:29:26.019
 to earn enough money

00:29:26.019 --> 00:29:26.559
 to purchase

00:29:26.559 --> 00:29:27.500
 the life of comfort

00:29:27.500 --> 00:29:28.099
 and leisure.

00:29:28.700 --> 00:29:30.180
 No, he earned enough

00:29:30.180 --> 00:29:31.259
 to finance his mission

00:29:31.259 --> 00:29:33.200
 and then chose a life

00:29:33.200 --> 00:29:33.859
 of suffering

00:29:33.859 --> 00:29:34.619
 and persecution

00:29:34.619 --> 00:29:35.680
 bearing witness

00:29:35.680 --> 00:29:36.700
 for Jesus.

00:29:36.700 --> 00:29:38.519
 Paul's ambition

00:29:38.519 --> 00:29:39.299
 wasn't to make

00:29:39.299 --> 00:29:40.420
 a name for himself.

00:29:41.360 --> 00:29:42.319
 No, it was to proclaim

00:29:42.319 --> 00:29:43.360
 the name

00:29:43.360 --> 00:29:44.740
 of the Lord Jesus.

00:29:46.440 --> 00:29:47.420
 And that's because

00:29:47.420 --> 00:29:48.220
 Paul understood

00:29:48.220 --> 00:29:49.779
 the surpassing value

00:29:49.779 --> 00:29:50.759
 of Christ

00:29:50.759 --> 00:29:51.460
 and his kingdom.

00:29:54.160 --> 00:29:55.660
 In Matthew 13,

00:29:56.080 --> 00:29:57.080
 Jesus tells

00:29:57.080 --> 00:29:57.900
 his disciples

00:29:57.900 --> 00:29:58.960
 a pair of parables

00:29:58.960 --> 00:30:00.240
 to illustrate

00:30:00.240 --> 00:30:01.160
 the value

00:30:01.160 --> 00:30:03.240
 of the kingdom

00:30:03.240 --> 00:30:03.700
 of heaven,

00:30:04.240 --> 00:30:05.299
 Christ and his kingdom.

00:30:05.299 --> 00:30:06.619
 He says this,

00:30:06.659 --> 00:30:07.619
 the kingdom of heaven

00:30:07.619 --> 00:30:08.759
 is like treasure

00:30:08.759 --> 00:30:09.639
 hidden in a field

00:30:09.639 --> 00:30:10.919
 which a man found

00:30:10.919 --> 00:30:11.639
 and covered up.

00:30:12.200 --> 00:30:13.779
 Then in his joy,

00:30:14.119 --> 00:30:15.220
 he goes and sells

00:30:15.220 --> 00:30:16.259
 all that he has

00:30:16.259 --> 00:30:17.180
 and buys that field.

00:30:18.240 --> 00:30:18.659
 Again,

00:30:18.799 --> 00:30:19.500
 the kingdom of heaven

00:30:19.500 --> 00:30:20.419
 is like a merchant

00:30:20.419 --> 00:30:21.799
 in search of fine pearls

00:30:21.799 --> 00:30:22.940
 who on finding

00:30:22.940 --> 00:30:23.639
 one pearl

00:30:23.639 --> 00:30:24.680
 of great value

00:30:24.680 --> 00:30:25.879
 went and sold

00:30:25.879 --> 00:30:27.000
 all that he had

00:30:27.000 --> 00:30:27.859
 and bought it.

00:30:29.139 --> 00:30:30.680
 In order to claim

00:30:30.680 --> 00:30:31.519
 that treasure

00:30:31.519 --> 00:30:32.720
 hidden in a field,

00:30:33.019 --> 00:30:34.119
 we must sell

00:30:34.119 --> 00:30:35.639
 all that we have

00:30:35.639 --> 00:30:37.079
 in order to buy it.

00:30:38.059 --> 00:30:39.359
 In order to claim

00:30:39.359 --> 00:30:40.000
 that pearl

00:30:40.000 --> 00:30:41.159
 of great value,

00:30:41.259 --> 00:30:42.219
 we must sell

00:30:42.219 --> 00:30:43.799
 all that we have

00:30:43.799 --> 00:30:45.399
 to afford it.

00:30:47.000 --> 00:30:47.479
 Likewise,

00:30:47.619 --> 00:30:48.899
 in order to follow Jesus,

00:30:49.299 --> 00:30:51.159
 we must forsake

00:30:51.159 --> 00:30:52.019
 the world.

00:30:53.019 --> 00:30:54.199
 In order to pledge

00:30:54.199 --> 00:30:55.239
 allegiance to Jesus,

00:30:55.439 --> 00:30:56.559
 we must renounce

00:30:56.559 --> 00:30:58.319
 our worldly allegiances.

00:30:59.399 --> 00:31:00.479
 This is why Jesus said,

00:31:00.480 --> 00:31:01.539
 if anyone would come

00:31:01.539 --> 00:31:01.940
 after me,

00:31:02.000 --> 00:31:03.039
 let him deny himself

00:31:03.039 --> 00:31:04.620
 and take up his cross

00:31:04.620 --> 00:31:05.920
 and follow me.

00:31:08.819 --> 00:31:10.160
 The cross entails

00:31:10.160 --> 00:31:10.779
 suffering.

00:31:11.160 --> 00:31:12.440
 The cross involves

00:31:12.440 --> 00:31:13.779
 submission to the will

00:31:13.779 --> 00:31:14.440
 of our master.

00:31:15.400 --> 00:31:16.660
 The cross entails

00:31:16.660 --> 00:31:17.259
 death,

00:31:17.799 --> 00:31:18.839
 death to self,

00:31:19.339 --> 00:31:20.059
 to our selfish

00:31:20.059 --> 00:31:22.120
 desires and dreams.

00:31:24.059 --> 00:31:24.960
 And don't for a moment

00:31:24.960 --> 00:31:25.980
 think that this is

00:31:25.980 --> 00:31:26.559
 the call

00:31:26.559 --> 00:31:27.339
 only for

00:31:27.339 --> 00:31:28.919
 the fanatic few

00:31:28.919 --> 00:31:30.379
 who have some screws

00:31:30.379 --> 00:31:31.359
 loose in their heads.

00:31:37.019 --> 00:31:37.679
 No,

00:31:37.759 --> 00:31:38.339
 this is actually

00:31:38.339 --> 00:31:39.019
 how people

00:31:39.019 --> 00:31:39.980
 of sound mind

00:31:39.980 --> 00:31:41.579
 who have

00:31:41.579 --> 00:31:43.279
 done the math

00:31:43.279 --> 00:31:44.079
 accurately

00:31:44.079 --> 00:31:45.019
 live.

00:31:45.019 --> 00:31:49.720
 The man who finds

00:31:49.720 --> 00:31:50.119
 the treasure

00:31:50.119 --> 00:31:50.859
 hidden in the field

00:31:50.859 --> 00:31:51.539
 does not sell

00:31:51.539 --> 00:31:52.259
 all that he has

00:31:52.259 --> 00:31:53.039
 reluctantly

00:31:53.039 --> 00:31:54.680
 or begrudgingly

00:31:54.680 --> 00:31:55.579
 or dutifully

00:31:55.579 --> 00:31:57.160
 because he has to.

00:31:57.220 --> 00:31:57.339
 No,

00:31:57.379 --> 00:31:58.019
 he says that

00:31:58.019 --> 00:31:59.720
 in his joy

00:31:59.720 --> 00:32:00.940
 he goes

00:32:00.940 --> 00:32:01.579
 and sells

00:32:01.579 --> 00:32:02.299
 all that he has

00:32:02.299 --> 00:32:03.160
 and buys that field.

00:32:03.519 --> 00:32:03.819
 Why?

00:32:03.920 --> 00:32:04.619
 Because he has

00:32:04.619 --> 00:32:06.200
 done the math.

00:32:08.779 --> 00:32:09.660
 And it's to

00:32:09.660 --> 00:32:10.619
 his benefit,

00:32:11.139 --> 00:32:12.460
 it's to his profit,

00:32:13.019 --> 00:32:13.779
 it's to his

00:32:13.779 --> 00:32:15.519
 eternal heavenly

00:32:15.519 --> 00:32:17.180
 joy and inheritance

00:32:17.180 --> 00:32:18.740
 to forsake

00:32:18.740 --> 00:32:19.680
 everything he has.

00:32:24.319 --> 00:32:25.399
 And to live

00:32:25.399 --> 00:32:26.240
 like that

00:32:26.240 --> 00:32:27.299
 is to follow

00:32:27.299 --> 00:32:28.059
 in the footsteps

00:32:28.059 --> 00:32:29.259
 of our Savior

00:32:29.259 --> 00:32:30.599
 and forerunner

00:32:30.599 --> 00:32:30.920
 Jesus.

00:32:32.440 --> 00:32:33.399
 Hebrews 12,

00:32:33.519 --> 00:32:34.039
 1 to 2

00:32:34.039 --> 00:32:34.960
 exhorts us this way,

00:32:35.019 --> 00:32:35.319
 Therefore,

00:32:36.180 --> 00:32:36.700
 since we are

00:32:36.700 --> 00:32:37.599
 surrounded by so

00:32:37.599 --> 00:32:38.379
 great a cloud

00:32:38.379 --> 00:32:38.960
 of witnesses,

00:32:39.960 --> 00:32:40.839
 let us also

00:32:40.839 --> 00:32:41.399
 lay aside

00:32:41.399 --> 00:32:42.079
 every weight

00:32:42.079 --> 00:32:42.639
 and sin

00:32:42.639 --> 00:32:43.240
 which clings

00:32:43.240 --> 00:32:44.000
 so closely

00:32:44.000 --> 00:32:45.079
 and let us

00:32:45.079 --> 00:32:46.759
 run with endurance

00:32:46.759 --> 00:32:47.440
 the race

00:32:47.440 --> 00:32:48.000
 that is set

00:32:48.000 --> 00:32:48.740
 before us.

00:32:49.279 --> 00:32:49.740
 How?

00:32:50.440 --> 00:32:51.539
 Looking to

00:32:51.539 --> 00:32:52.180
 Jesus,

00:32:52.599 --> 00:32:53.299
 the founder

00:32:53.299 --> 00:32:54.180
 and perfecter

00:32:54.180 --> 00:32:54.839
 of our faith,

00:32:55.299 --> 00:32:56.759
 who for the joy

00:32:56.759 --> 00:32:57.779
 that was set

00:32:57.779 --> 00:32:58.740
 before him

00:32:58.740 --> 00:33:00.279
 endured the cross,

00:33:00.599 --> 00:33:01.680
 despising the shame,

00:33:01.980 --> 00:33:02.460
 and is seated

00:33:02.460 --> 00:33:03.480
 at the right hand

00:33:03.480 --> 00:33:04.640
 of the throne of God.

00:33:06.700 --> 00:33:07.940
 Jesus paid

00:33:07.940 --> 00:33:08.960
 for our sins

00:33:08.960 --> 00:33:10.180
 and bore

00:33:10.180 --> 00:33:10.980
 and bore our shame

00:33:10.980 --> 00:33:11.660
 on the cross

00:33:11.660 --> 00:33:13.140
 because he knew

00:33:13.140 --> 00:33:14.799
 that only by doing

00:33:14.799 --> 00:33:16.160
 so he can save us

00:33:16.160 --> 00:33:17.180
 and please God

00:33:17.180 --> 00:33:17.740
 our Father.

00:33:18.620 --> 00:33:19.539
 He knew

00:33:19.539 --> 00:33:20.700
 that his path

00:33:20.700 --> 00:33:22.680
 toward exhortation

00:33:22.680 --> 00:33:23.640
 and glory

00:33:23.640 --> 00:33:24.240
 at the right hand

00:33:24.240 --> 00:33:24.900
 of the Father

00:33:24.900 --> 00:33:27.579
 lay through his humiliation

00:33:27.579 --> 00:33:28.579
 and his death

00:33:28.579 --> 00:33:29.259
 on the cross.

00:33:30.880 --> 00:33:31.200
 Jesus

00:33:31.200 --> 00:33:32.779
 didn't lay his life

00:33:32.779 --> 00:33:33.380
 down for us

00:33:33.380 --> 00:33:33.960
 begrudgingly,

00:33:33.960 --> 00:33:37.019
 dutifully,

00:33:39.299 --> 00:33:39.960
 reluctantly.

00:33:41.299 --> 00:33:42.259
 No, he did it

00:33:42.259 --> 00:33:42.920
 willingly

00:33:42.920 --> 00:33:44.140
 for the joy

00:33:44.140 --> 00:33:45.539
 that was set

00:33:45.539 --> 00:33:46.759
 before him.

00:33:47.940 --> 00:33:48.840
 He delighted

00:33:48.840 --> 00:33:49.480
 to save

00:33:49.480 --> 00:33:49.960
 sinners

00:33:49.960 --> 00:33:51.259
 like us

00:33:51.259 --> 00:33:51.960
 who never

00:33:51.960 --> 00:33:53.279
 deserve a chance

00:33:53.279 --> 00:33:54.799
 so that we

00:33:54.799 --> 00:33:55.579
 might be saved

00:33:55.579 --> 00:33:56.200
 and united

00:33:56.200 --> 00:33:57.100
 with him

00:33:57.100 --> 00:33:57.840
 and become

00:33:57.840 --> 00:33:58.340
 heirs

00:33:58.340 --> 00:33:59.319
 of God

00:33:59.319 --> 00:33:59.799
 our Father.

00:34:01.559 --> 00:34:02.680
 And now

00:34:02.680 --> 00:34:03.920
 we get to serve

00:34:03.920 --> 00:34:04.860
 the Lord Jesus

00:34:04.860 --> 00:34:06.060
 who gave his all

00:34:06.060 --> 00:34:07.120
 for us.

00:34:08.519 --> 00:34:09.680
 The Son of God

00:34:09.680 --> 00:34:10.340
 who took on

00:34:10.340 --> 00:34:11.220
 human flesh

00:34:11.220 --> 00:34:11.840
 to identify

00:34:11.840 --> 00:34:12.579
 with the sons

00:34:12.579 --> 00:34:13.059
 of man.

00:34:13.500 --> 00:34:14.599
 The sovereign Lord

00:34:14.599 --> 00:34:15.420
 who lived

00:34:15.420 --> 00:34:16.340
 and died

00:34:16.340 --> 00:34:18.139
 like a slave.

00:34:19.139 --> 00:34:20.380
 The righteous one

00:34:20.380 --> 00:34:21.220
 who absorbed

00:34:21.220 --> 00:34:22.400
 the just wrath

00:34:22.400 --> 00:34:22.800
 of God

00:34:22.800 --> 00:34:23.440
 against sinners.

00:34:24.519 --> 00:34:25.840
 All for the joy

00:34:25.840 --> 00:34:26.460
 that was set

00:34:26.460 --> 00:34:27.019
 before him

00:34:27.019 --> 00:34:28.180
 and it is our joy

00:34:28.180 --> 00:34:28.940
 and privilege

00:34:28.940 --> 00:34:30.119
 now to serve

00:34:30.119 --> 00:34:31.220
 such a Lord.

00:34:31.219 --> 00:34:31.279
 Lord.

00:34:33.359 --> 00:34:34.719
 Luke 9.51

00:34:34.719 --> 00:34:35.619
 Luke says

00:34:35.619 --> 00:34:37.339
 being fully aware

00:34:37.339 --> 00:34:38.099
 of his impending

00:34:38.099 --> 00:34:38.939
 death in Jerusalem

00:34:38.939 --> 00:34:39.519
 he says that

00:34:39.519 --> 00:34:40.779
 Jesus set

00:34:40.779 --> 00:34:41.779
 his face

00:34:41.779 --> 00:34:42.919
 to go to Jerusalem.

00:34:44.119 --> 00:34:45.319
 Jesus resolved

00:34:45.319 --> 00:34:46.099
 to go to Jerusalem

00:34:46.099 --> 00:34:47.259
 knowing fully well

00:34:47.259 --> 00:34:48.439
 what waited him there

00:34:48.439 --> 00:34:49.739
 and now Paul

00:34:49.739 --> 00:34:50.339
 is following

00:34:50.339 --> 00:34:51.279
 in his footsteps

00:34:51.279 --> 00:34:52.259
 he's saying

00:34:52.259 --> 00:34:52.719
 in effect

00:34:52.719 --> 00:34:54.079
 my Lord Jesus

00:34:54.079 --> 00:34:55.339
 died for me

00:34:55.339 --> 00:34:55.939
 in Jerusalem

00:34:55.939 --> 00:34:57.259
 and it will be

00:34:57.259 --> 00:34:58.059
 my honor

00:34:58.059 --> 00:34:59.279
 to die for him

00:34:59.280 --> 00:35:00.200
 in Jerusalem.

00:35:03.000 --> 00:35:03.720
 It's not

00:35:03.720 --> 00:35:04.740
 like Paul

00:35:04.740 --> 00:35:05.100
 is

00:35:05.100 --> 00:35:07.280
 unmoved

00:35:07.280 --> 00:35:07.580
 by

00:35:07.580 --> 00:35:09.019
 his fellow believers

00:35:09.019 --> 00:35:09.580
 entreaties

00:35:09.580 --> 00:35:10.360
 they're tearful

00:35:10.360 --> 00:35:10.940
 entreaties.

00:35:11.380 --> 00:35:12.300
 He says to them

00:35:12.300 --> 00:35:13.100
 what are you doing

00:35:13.100 --> 00:35:13.600
 weeping

00:35:13.600 --> 00:35:14.300
 and breaking

00:35:14.300 --> 00:35:14.900
 my heart

00:35:14.900 --> 00:35:15.680
 it breaks

00:35:15.680 --> 00:35:16.640
 Paul's heart

00:35:16.640 --> 00:35:17.740
 to see his fellow

00:35:17.740 --> 00:35:18.500
 brothers and sisters

00:35:18.500 --> 00:35:19.220
 weeping

00:35:19.220 --> 00:35:20.560
 telling him not to go

00:35:20.560 --> 00:35:21.180
 because they don't

00:35:21.180 --> 00:35:21.980
 want him to die

00:35:21.980 --> 00:35:22.600
 they don't want him

00:35:22.600 --> 00:35:23.160
 to be in prison

00:35:23.160 --> 00:35:23.720
 they don't want him

00:35:23.720 --> 00:35:24.220
 to suffer.

00:35:25.120 --> 00:35:26.320
 It breaks his heart

00:35:26.320 --> 00:35:27.100
 to see that

00:35:27.099 --> 00:35:28.239
 and yet he must

00:35:28.239 --> 00:35:29.400
 tear himself away

00:35:29.400 --> 00:35:30.920
 because of his

00:35:30.920 --> 00:35:32.219
 allegiance to the

00:35:32.219 --> 00:35:32.860
 Lord Jesus

00:35:32.860 --> 00:35:34.259
 because of his

00:35:34.259 --> 00:35:35.199
 love for the

00:35:35.199 --> 00:35:35.799
 Lord Jesus

00:35:35.799 --> 00:35:38.559
 so Paul reminds

00:35:38.559 --> 00:35:38.839
 them

00:35:38.839 --> 00:35:39.839
 I am a servant

00:35:39.839 --> 00:35:40.500
 of the Lord

00:35:40.500 --> 00:35:42.019
 and his spirit

00:35:42.019 --> 00:35:43.000
 is constraining

00:35:43.000 --> 00:35:43.639
 me to go to

00:35:43.639 --> 00:35:43.960
 Jerusalem

00:35:43.960 --> 00:35:45.319
 and I am prepared

00:35:45.319 --> 00:35:45.839
 to suffer

00:35:45.839 --> 00:35:46.699
 imprisonment

00:35:46.699 --> 00:35:47.500
 even death

00:35:47.500 --> 00:35:48.360
 for his sake

00:35:48.360 --> 00:35:49.519
 so please

00:35:49.519 --> 00:35:51.219
 don't detain me

00:35:51.219 --> 00:35:52.519
 don't break

00:35:52.519 --> 00:35:53.139
 my heart

00:35:53.139 --> 00:35:54.119
 like this

00:35:54.119 --> 00:35:56.960
 and the believers

00:35:56.960 --> 00:35:58.199
 gather around

00:35:58.199 --> 00:35:59.000
 Paul in Caesarea

00:35:59.000 --> 00:35:59.779
 see that Paul

00:35:59.779 --> 00:36:00.519
 cannot be

00:36:00.519 --> 00:36:01.179
 dissuaded

00:36:01.179 --> 00:36:03.039
 so they cease

00:36:03.039 --> 00:36:04.219
 and say this

00:36:04.219 --> 00:36:05.000
 in verse 14

00:36:05.000 --> 00:36:07.339
 let the will

00:36:07.339 --> 00:36:08.039
 of the Lord

00:36:08.039 --> 00:36:08.960
 be done

00:36:08.960 --> 00:36:12.199
 they are echoing

00:36:12.199 --> 00:36:13.039
 Paul's posture

00:36:13.039 --> 00:36:13.579
 of surrender

00:36:13.579 --> 00:36:15.559
 if it is indeed

00:36:15.559 --> 00:36:16.679
 the will of the Lord

00:36:16.679 --> 00:36:17.159
 for Paul

00:36:17.159 --> 00:36:17.759
 to testify

00:36:17.759 --> 00:36:18.339
 in Jerusalem

00:36:18.339 --> 00:36:19.299
 and be imprisoned

00:36:19.299 --> 00:36:20.179
 then there is

00:36:20.179 --> 00:36:21.440
 nothing we can do

00:36:21.440 --> 00:36:22.039
 to stop it

00:36:22.039 --> 00:36:22.559
 from happening

00:36:22.559 --> 00:36:23.960
 we cannot stand

00:36:23.960 --> 00:36:24.400
 in the way

00:36:24.400 --> 00:36:24.799
 of the Lord

00:36:24.799 --> 00:36:25.460
 let the will

00:36:25.460 --> 00:36:26.139
 of the Lord

00:36:26.139 --> 00:36:26.799
 be done

00:36:26.799 --> 00:36:28.900
 it's similar

00:36:28.900 --> 00:36:29.519
 to how Jesus

00:36:29.519 --> 00:36:30.099
 prayed in the

00:36:30.099 --> 00:36:30.820
 garden of Gethsemane

00:36:30.820 --> 00:36:31.719
 just before his

00:36:31.719 --> 00:36:33.059
 arrest and death

00:36:33.059 --> 00:36:34.340
 when he said

00:36:34.340 --> 00:36:35.420
 not my will

00:36:35.420 --> 00:36:36.059
 father

00:36:36.059 --> 00:36:36.860
 but yours

00:36:36.860 --> 00:36:37.799
 be done

00:36:37.799 --> 00:36:40.360
 and that's my

00:36:40.360 --> 00:36:41.980
 closing exhortation

00:36:41.980 --> 00:36:42.840
 to you this morning

00:36:42.840 --> 00:36:44.579
 let us also

00:36:44.579 --> 00:36:45.860
 surrender ourselves

00:36:45.860 --> 00:36:46.840
 to the will

00:36:46.840 --> 00:36:47.340
 of God

00:36:47.340 --> 00:36:49.039
 come what

00:36:49.039 --> 00:36:49.519
 may

00:36:49.519 --> 00:36:51.820
 whether you

00:36:51.820 --> 00:36:52.519
 have glory

00:36:52.519 --> 00:36:53.920
 or humiliation

00:36:53.920 --> 00:36:54.460
 in store

00:36:54.460 --> 00:36:54.800
 for me

00:36:54.800 --> 00:36:55.039
 Lord

00:36:55.039 --> 00:36:56.460
 whether you

00:36:56.460 --> 00:36:57.100
 have comfort

00:36:57.100 --> 00:36:58.100
 or suffering

00:36:58.100 --> 00:36:58.920
 in store

00:36:58.920 --> 00:36:59.380
 for me

00:36:59.380 --> 00:37:00.100
 whether you

00:37:00.100 --> 00:37:00.680
 have a long

00:37:00.680 --> 00:37:01.100
 life

00:37:01.100 --> 00:37:01.780
 or a short

00:37:01.780 --> 00:37:02.140
 life

00:37:02.140 --> 00:37:02.620
 in store

00:37:02.620 --> 00:37:02.980
 for me

00:37:02.980 --> 00:37:03.400
 whether you

00:37:03.400 --> 00:37:04.320
 have health

00:37:04.320 --> 00:37:05.080
 or sickness

00:37:05.080 --> 00:37:05.960
 in store

00:37:05.960 --> 00:37:06.360
 for me

00:37:06.360 --> 00:37:06.720
 whether you

00:37:06.720 --> 00:37:07.440
 have marriage

00:37:07.440 --> 00:37:08.400
 or singleness

00:37:08.400 --> 00:37:09.280
 in store

00:37:09.280 --> 00:37:09.680
 for me

00:37:09.680 --> 00:37:10.059
 whether you

00:37:10.059 --> 00:37:10.700
 have fame

00:37:10.700 --> 00:37:11.620
 or obscurity

00:37:11.620 --> 00:37:12.380
 in store

00:37:12.380 --> 00:37:12.720
 for me

00:37:12.720 --> 00:37:13.100
 whether you

00:37:13.100 --> 00:37:13.800
 have wealth

00:37:13.800 --> 00:37:14.840
 or poverty

00:37:14.840 --> 00:37:15.300
 in store

00:37:15.300 --> 00:37:15.620
 for me

00:37:15.620 --> 00:37:16.000
 whether you

00:37:16.000 --> 00:37:16.660
 have a white

00:37:16.660 --> 00:37:17.340
 collar job

00:37:17.340 --> 00:37:18.080
 or a blue

00:37:18.080 --> 00:37:18.740
 collar job

00:37:18.740 --> 00:37:19.120
 in store

00:37:19.120 --> 00:37:19.420
 for me

00:37:19.420 --> 00:37:23.420
 whether you have peace or persecution in store for me,

00:37:23.579 --> 00:37:29.159
 I give myself unreservedly to Jesus who gave himself for me.

00:37:29.539 --> 00:37:32.280
 Let the will of the Lord be done.

00:37:34.400 --> 00:37:35.440
 Let's pray.

00:37:39.599 --> 00:37:41.740
 God, that is our heart's cry.

00:37:41.739 --> 00:37:50.059
 God, forgive us for our rebellion,

00:37:51.239 --> 00:37:53.879
 for our sinful desire for autonomy,

00:37:55.779 --> 00:38:03.539
 for not wanting anyone else to dictate what we do,

00:38:03.879 --> 00:38:05.019
 tell us what to do.

00:38:09.079 --> 00:38:11.299
 Oh God, we surrender to your will.

00:38:11.739 --> 00:38:18.379
 Let your will, not ours, be done.

00:38:19.059 --> 00:38:21.919
 In our lives, in the world,

00:38:22.779 --> 00:38:25.179
 all for your glory, God.

00:38:29.939 --> 00:38:34.339
 For that is also our ultimate joy and good,

00:38:34.339 --> 00:38:41.359
 to worship, love, and serve you.

00:38:41.739 --> 00:38:46.319
 In Jesus' name we pray.

00:38:47.459 --> 00:38:47.739
 Amen.