WEBVTT

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 Very much, Alice. Good afternoon, everyone. Really good to be here and to continue our series in the

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 Book of Jewel. And today, the mood of it lifts a bit. It's been all kind of doom and gloom for the

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 last couple of weeks, although in the first part of chapter two, there was a foretaste of what we're

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 going to be looking at today, but very much more positive in the message that Jewel brings to us

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 as we go through it. As we focus our thoughts, let's just think about something else. When you

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 came to the church this morning, you probably walked up or down Leamington Terrace and you came

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 to a view that looks something like that. Probably more people there than there were when I took the

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 photo. But you see a bit of the architecture of the church and see a bit of the inside. Very familiar

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 to many of us. Let's imagine instead you'd come in a helicopter this morning. And the view you got

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 might have been something like that. So you can see the church down near the bottom left-hand corner

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 and you can see quite a lot more of the immediate area around Brunsfield. The thing that I think is

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 surprising for a lot of people when you see a picture like this is how much green space there is

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 in among the tenement flats that you never would see from the streets. So you can see a bigger

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 perspective, you can see a bigger picture, but you can see less of the detail of the church. You

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 hopefully would recognise it, but you can't see all the detail that you can if you're standing at the

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 front door. Now let's imagine you're flying over Edinburgh in an aeroplane and you're looking out for

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 the Church of Brunsfield right in the middle of this picture and it might look something like that,

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 the view that you get. You see quite a lot of Edinburgh, of the character of the city, perhaps

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 see if there are a lot of churches around the city, but you don't really see much of the detail of

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 this building. You might be able to locate it if you look carefully, but you can't see all the detail

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 you see from the helicopter, certainly not all the detail you see from the front door. Now if we replace

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 distance with time, I think what I've just shown you is quite a good illustration of how biblical prophecy

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 works and how we can look at it. We look at biblical prophecy from quite a long distance away, two and

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 a half thousand years perhaps, or even more potentially in the case of Joel. And we can't see all the detail

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 that the people Joel was writing to at the beginning could see. We don't even know with any certainty

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 at what time Joel was written and their differing views on that. But we can see a bigger picture.

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 We can look at Joel or any of the other Old Testament prophets and we can see them in the light

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 of what God has since revealed about himself and particularly what he's revealed through the Lord Jesus.

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 And part of the passage we're looking at today is very definitely looking ahead to the time of the

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 Lord Jesus and beyond that. So we take a slightly different view of it. And if we think about the

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 perspective the prophets give to us. So all of the prophets were writing for their own time. And they

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 wrote about what was happening at that time. So it wasn't always they were just looking forward to seeing

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 what's going to happen in the future. They were saying here are things that are happening in our land now.

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 And here is what God is saying to us through them. So in Joel chapter one that we looked at a couple of

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 days ago, there's been this great plague of locusts that has come over the land. The little creatures

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 are everywhere. They're destroying all the fields and the crops of the Israelites. And God says to them,

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 this is a sign to you that you should be repenting of your sin. The people had failed to keep God's

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 covenant and that had consequences. And one of the consequences in that time was the locust coming.

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 And it was a call from God that the people needed to repent and to turn back to him. So that was chapter one.

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 Second element of biblical prophecy is what I've called soon after. Now soon after can mean several generations,

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 not necessarily next month or next year, but it's something that God has said is going to happen in that era of

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 human history. And that's what we had at the start of Joel chapter two, and indeed quite a lot of what we'll see as we go through

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 today. God says there's going to be an even greater plague of locusts, or is it actually a picture? And

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 it's going to be a great foreign army coming and invading quite likely, and that's what is intended.

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 And it's going to come on the land and it's going to be in the relative of the near future. And then as we

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 read in the passage just now, there will be that period when God restores the land and the people win

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 in the world, they will win. And they will win. And they will win. And they will win. And they will win.

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 So a bit of looking forward in the prophecy again in their time. And as with the then of chapter one,

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 this part of the book, we don't know the kind of detail that people on Joel's day would have seen in it,

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 but we see the broad picture of what's happening. As we go through our reading today, from verse 28,

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 things change. And the third element of biblical prophecy is that very often is pointing forward

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 to something that we now understand was fulfilled by Jesus. The people in that day might in some cases

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 have recognized that it was going to be part of the Messiah coming. Some cases wouldn't have,

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 but we can look back and we can say this part of the book, we can definitely see as being associated

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 with the coming of Jesus. How do we know that in this case? We know it because in Acts chapter 2,

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 the very first Christian sermon, Peter starts with this passage from Joel and says that what was written

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 in Joel was now being fulfilled. We'll come back to that a little bit later. And then there's a final

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 potential perspective, which is things that are still in the future for us. Things that haven't happened

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 yet, but we look at what's said in the prophecy and we say that is something that God is going to bring

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 about in the future. And the very last part of our reading today appears to be that, is looking forward

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 beyond our times to a time when the Lord Jesus returns and he comes again as judge.

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 So four perspectives are then what the people of the day need to learn from God. Looking a bit into the

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 future, looking towards the Lord Jesus, and also looking to what is now future for us. Now, it's not

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 always that simple. Some passages say it was partly fulfilled in the past and partly through the Lord

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 Jesus, maybe partly in the future as well. But these are the perspectives that we get in prophecy. And all

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 that helps to orientate us as we come today to look at the end of chapter 2. We're looking at something

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 that was a bit in the future for Joel's generation in the first part of our passage. And we're looking

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 at something that is current now and some of its future in the second part. I've called them to help

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 us hopefully remember it a bit better. It's the years of the locust and the days of the Spirit are the

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 two sections we're going to be looking at. The years of the locust and the days of the Spirit.

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 So let's start by looking at the section from verse 18 to verse 27. So I've called the years of the locust.

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 Now, you remember last week, we had a passage where God was talking about what was going to happen when

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 these new locusts or this new foreign army came. And there was in the middle of that, there was the promise

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 that if the people repented that God would relent because he's slow to anger and abounding in love. But it ended up

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 with this thing that was being said by the nations round about about the Israelites, where is their God?

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 So the people round about were saying, have they got a God? Is he real? Does he care? And if he does,

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 why is all this happening to his people? And the first thing we see in the passage reading today

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 is the Lord's response to that. And for the first time in the book of Joel, we have God speaking directly

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 to his people, not through the prophet, but the words of God himself. And so in verse 17,

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 the people around the Bible say, let them say, spare your people, Lord, do not make your

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 inheritance an object of scorn, a byword among the nations. And the Lord replies in verse 19,

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 never again will I make you an object of scorn to the nations. Now, I think we have to assume that

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 between verse 17 and verse 18, the people have done what God was commanding them and they have repented

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 for their sins. I think that's implicit in what is in this passage we're looking at today. So the very

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 firm message that came from God, blow your trumpets, come together and repent as a people of your sins,

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 that has happened. And God now is restoring them as a result of that. And so from verse 18 down to verse

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 20, the first half of verse 20, we see what happens when God responds. The grain and the harvest, the

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 wine and the olive oil, they start coming in again, the famine is over, and the invaders, whether people or

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 locusts, they are gone, God has destroyed them, and his people have been restored. God has responded,

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 and the God who is jealous for his name, and for his people, and for his land, he has shown everyone

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 that he is indeed God, that they are indeed his people. And as they have returned to him, so they

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 have been forgiven and brought back into a relationship with them. The Lord responds.

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 Second thing we see in this part of the passage is the Lord restores. Now, I think from towards the end

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 of verse 21 down to the next few verses, it's not the Lord himself speaking, it is a commentary by Joel,

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 or a marveling by Joel at what God has done. And twice he says, do not be afraid. Do not be afraid,

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 land of Judah. Do not be afraid, you wild animals. And then in verse 23, be glad people of Zion, rejoice

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 in the Lord your God. God has got rid of whatever the invading force was. He has brought the rains that

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 the people need for their harvest, and they are back to normal, if you like, again. The trees are

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 bearing their fruit, the fig trees and the vine yield their riches. As the people repent, the Lord restores

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 his people to him and restores their normal way of life. But as we go through this passage, he actually

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 goes beyond that. From verse 25, is the Lord speaking directly again? And we call this, but the

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 Lord repays. It's the beginning of verse 25, I will repay you for the years the locusts have eaten. Now,

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 when the Lord uses the word repay here, it doesn't mean he had any kind of debt to his people,

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 that there was any requirement on him to repay what they had lost in these years. But it's the Lord making

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 up to them what they have lost. So, he's going beyond just restoring the normal way of life

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 and the normal harvest. He's saying, you've lost the years of the locusts, they've gone, but I will make

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 up for them, and your harvest will be even more plentiful. And the reason for that is, in verse 27,

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 then you will know that I am in Israel, I am the Lord your God, there is no other. Never again will my

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 people be shamed. God, in his great mercy and in his grace, has not just restored the normal

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 circumstances of life to his people, he has given them extra on top, in a sense to make up for the

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 years of the locusts. What a wonderful grace, amazing grace that God shows to his sinful people

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 as they return back to him. Now, what we make of this passage, or this part of the passage for today?

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 I was really struck by the phrase, the years of the locusts. The Israelites would look back

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 as the Lord had restored them, and they would say, these were really difficult years. These were hard

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 years when the locusts were here, and we were really struggling, and we didn't have enough food,

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 and perhaps we were being invaded by foreign armies. These were really difficult years, but God has

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 restored things, and he has gone beyond that, and we can rejoice in him. Many people these days suffer

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 for what we might describe as the years of the locusts. They go through times when things are really,

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 really tough, and they find it difficult to see how God is working or what is happening in their lives.

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 Very often, it is a consequence of their own actions. We do things that are really stupid,

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 and that has consequences within our lives, of the way we live, and our relationships, and other things to

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 do with our lives, and it takes time for things to get back to normal. But as we come back to God,

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 and we repent, we have his promise that he'll forgive us, he will restore, he will repay.

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 Perhaps if I can broaden it a little bit, the years of the locusts also potentially come through

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 circumstances that aren't directly under our control. From times of illness, or of bereavement,

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 or of unemployment, or from the actions of others which harm us through their consequences. And many

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 of us can look back, and perhaps we can see these in our lives, perhaps even very recently, or even

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 currently, we can see these things in our lives. And it's good then to be able to lay hold on what God

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 says here, that he will bring us through them as we depend on him, as if necessary we repent and turn

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 back to him. Then he is a gracious, a merciful, a loving God, and he will not just restore, but actually

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 he will to some extent repay for the years of the locust. Very often those of us who have fairly routine

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 lives, if that's the right way to describe it, who haven't had these big crises, we don't really

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 appreciate all that God does for us on a daily basis. And yet those who have gone through these

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 times, and God has spoken to them, and they have come through, and they're able to rejoice in what

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 God has done. Perhaps they have an extra appreciation of his goodness, of his love. So if today you're going

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 through the years of the locust, or have been through that recently, then the message of Joel, I think,

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 is this, that as we turn to God, as we look to him and recognize his goodness, then he will not fail us,

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 he will repay us, he will give us his blessing, his joy in our lives. The years of the locust.

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 Then we want to, from verse 28 onwards, and what I've called the days of the Spirit. And as we saw earlier,

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 the prophetic perspective is changing here. We are not looking primarily at the years immediately ahead,

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 as Joel was writing. We are looking forward to the days of the Lord Jesus, indeed, beyond these days.

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 And the days that Joel is writing about are actually the days that we are in now. Peter, on Pentecost,

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 as I've mentioned, used this passage as part of his sermon. And he said, this is what is happening here

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 and now. God's Spirit is here. He has been poured out in a marvelous way that it never has been before.

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 And it will culminate in the day of the Lord, in the return of Jesus, in his return in judgment.

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 But with the knowledge that everyone who has called on the Lord, everyone who has believed

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 in Jesus will be saved from judgment. So let's go through the verses. And again, I've got three

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 subheadings to think about. So in verse 28 and verse 29, I've called it, The Lord Sends. The Lord

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 sends his Spirit. Actually, the word sends, which I use for alliteration, is probably not strong enough.

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 What it says here is that I will pour out my Spirit on all people. And the picture is probably

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 akin to what Joel has talked about in a few verses before, of the Lord sending the rains, and it is

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 the Lord sending abundant rain, of pouring out the blessing from heaven of his Spirit. As the Spirit

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 is sent to us, so we can experience this marvelous blessing that God gives us. And we're experiencing

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 the day of Pentecost and is still available today. I will pour out my Spirit on all people.

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 Second thing we might notice about this is it is on all people. And Joel is very clear as he goes

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 through that. It's on the old and the young. It's on men and on women. It's on servants, as well as those

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 who perhaps are in higher social status. In the Old Testament, the Spirit of the Lord came upon people

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 in certain circumstances and empowered them to do things for God. Kings, prophets, people like that.

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 But not everyone had the Spirit of God. Not everyone could enjoy that in their lives. With the coming of

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 the Spirit at Pentecost, the Lord poured the Spirit on everyone. And if I am trusting today in the Lord

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 Jesus, if I know him as my Savior, then as part of that I have this wonderful blessing of the Holy Spirit

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 in my life. Leading me, guiding me, teaching me the truth, empowering me to do good things,

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 and changing my character as well to be more like Jesus. God has poured out his Spirit on all those

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 who trust in the Lord Jesus. And what does the Spirit do? I've talked about these things specifically

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 in this passage. The Spirit is the one who teaches and who helps us to speak out to others. So your

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 old men will dream dreams, your young men will see visions. Someone has described that as God revealing

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 himself intimately to us. Not all of us will see lots of visions or have lots of dreams, but God,

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 through his Spirit, reveals himself to us and helps us to understand more about him and more about how we

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 should live. And then what happens? Your sons and daughters will prophesy. Now, I don't think he,

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 when he talks about prophesying, he is looking specifically at the gift of prophecy, which we

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 read about in the New Testament, which some people had and some people didn't. This is something that

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 everyone has, and it's being able to take the Word of God and to apply it in our generation. To be able

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 to say to people, whether it's publicly or one-to-one, here is what God's Word says, and here is what it

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 means for us today. And all of us, if we know the Lord Jesus, are able to do that. He has sent his Spirit

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 to enlighten us and also to empower us as we go out and as we talk to others about him and seek to help

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 them to understand their need of the Lord Jesus. The Lord has sent, he has poured out his Spirit on all

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 people. And if today your faith is in the Lord Jesus, you have his Spirit living in you, and day to day,

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 you can enjoy the benefit of that. Now, that was the initial perspective of these verses,

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 but then it does move on. And what we're looking at now, I think, is mainly future. Now,

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 there's some disagreement on exactly the timescades of some of these things, but I would take it what we're

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 looking at from now is mainly future. All part of the days of the Spirit, the last days, as Peter

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 calls them, but probably future to us. Next, verse 31, I won't talk about very much. I've called the

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 Lord shows. So, Joel is saying, before the day of the Lord, before what we're taking is the return of

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 the Lord Jesus, there will be certain signs that happen. And the Lord Jesus talks about them himself

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 in the Gospels. And Joel says here, the sun will turn to darkness, lips of the sun, I assume,

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 the moon to blood, and these will be signs that the Lord is coming. Now, we don't know the day,

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 as Peter said earlier, we don't know the day that the Lord Jesus will return. We don't know the timing,

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 but there are signs that he brings. Let me maybe look and say that it could now be very, very soon.

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 And then he will come. And the last part I've called the Lord saved. This great phrase, which is taken up

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 by Paul in Romans chapter 10, everyone who calls on the name of the Lord will be saved.

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 But we're going to understand that we do have to look at the previous verse,

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 where Joel talks about the great and dreadful day of the Lord. Christians can look forward to the

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 return of the Lord Jesus, and to all that that will mean. But we also have to recognize that the

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 Lord Jesus, when he comes, he will come as judge. And for those who don't have their trust in him,

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 for those who have refused his offer of salvation, then there will be consequences. It really will be a

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 great and dreadful day as they are held to account for what they have done. But the great news is, everyone

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 who calls on the name of the Lord will be saved. It's not everyone who lives a good life and does their best and is good to others.

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 Not everyone who goes to church and tries to do their religious duty. By the great grace of God,

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 it's everyone who calls on the name of the Lord. All that God requires of us is that we recognize our sin,

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 as the people in Joel's day had to do, that we recognize our sin, that we recognize that that does have

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 consequences. But then that we realize that these consequences have been taken for us by the Lord

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 Jesus, if our trust is in him, that he died on the cross, taking our sins on himself, and that we can

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 have complete forgiveness. And that when he comes, we can know that he, we have been saved, that we have

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 been delivered, and we can rejoice in the fact that we know him. So the day of the Lord, the coming again of

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 the name of the Lord Jesus, for some, it will be a time of terror and of judgment for everyone who calls

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 on the name of the Lord and puts their trust in Jesus. It's a time when we are saved from all the

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 consequences of sin, when we have the privilege of going to be with him forever. And the challenge must

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 then come to us. Are we those who have called on the name of the Lord? Can each of us look into our

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 hearts and say, yes, I realized my sin, I've realized my failure before God, but I've recognized that through

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 Jesus I can have salvation, my trust is in him, I believe that he is my savior, and I am seeking to

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 follow him and to live for him. That is the challenge, I think, that particularly comes from this passage.

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 Have I called on the name of the Lord? Can I be sure that my sins are forgiven because Jesus took the

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 punishment for them? I leave that with you to think about and to consider prayerfully whether you are

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 among those who have called on the name of the Lord. But the great thing with this passage is that it

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 shows us what wonderful mercy God has for us. And if we will just accept that mercy and that grace,

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 his blessings will be poured out, his joy will be ours, and we can know that whatever our circumstance,

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 whatever happens in life, he will be with us. Now we do need to look forward to the coming of the

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 Lord Jesus again. When I was a teenager, there was a film that was very widely sending millions of

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 people around the world, and we're supposed to have seen it called A Thief in the Night. And it was a

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 film about the second coming of the Lord Jesus. The theme song for it was by Larry Norman. Larry Norman

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 was probably the first Christian rock musician, certainly the first very popular one. And the

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 line that was repeated again and again in that song was, I wish we'd all been ready. I wish we'd all been

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 ready. It was likely where people had been left behind me saying, I wish we'd all been ready.

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 Let's make sure today that all of us are ready. If the Lord should return, perhaps very soon, that we are

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 ready to meet him, that we know that we have been saved by our faith in him. I'm going to take a couple

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 of minutes, we've got some time left. We're going to just take a few minutes to respond to what we've been

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 thinking about this morning, respond in prayer, and give all of us an opportunity to think through

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 some of the things we've talked about. So let's join together in prayer now. And perhaps for some of us,

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 and we're looking at what we've started about in the first part of the message today of the passage

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 of the years of the locusts, of times which have been difficult for us, and when perhaps we've been

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 away from God, or perhaps circumstances have been very hard for us. Let's rejoice in the fact that God

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 has great grace and is willing to pour out marvellous things in our lives. And let's just commit ourselves to

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 him and put our trust in him for that. Perhaps for some of us, it is to challenge today to recognise the

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 work of the Spirit in our lives, to recognise the importance that we understand God's Word with the

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 help of the Spirit, and that then we use that to go and talk to others about it. That we can, in the sense

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 that Joel's talking about, we can go and prophesy to others by applying God's Word in our generation,

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 and helping them to understand its relevance to us.

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 And perhaps for some, it is that point of recognising our need of Jesus, recognising we need to call on the

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 Lord and to be saved. And to think that today could be the day when we finally put our trust in Jesus,

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 and choose to trust in him, to repent of our sins, and to acknowledge him as Saviour and Lord.

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 Our Father, we thank you for your Word to us today. We thank you that this passage comes still with real

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 power to us. We pray that you will help us to apply it to our hearts, help us to recognise your wonderful

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 grace, that if we will just trust everything to you, we can know that you are the God who is in control

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 of all things, that you are the God who saves, that you are the God who blesses. I pray that all of us may

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 go from here today, recognising more of who you are, perhaps for the first time for some recognising

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 who the Lord Jesus is, and putting their trust in him, that we may experience in the coming weeks and

00:29:06.519 --> 00:29:13.960
 months, that great grace that you give to us that great blessing that you want to bring into our lives.

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 We thank you for your presence this morning as we have worshipped and as we've studied your

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 word together and we commit ourselves to you now in the name of the Lord Jesus. Amen.