WEBVTT

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 We'll turn back to our reading in the book of Psalms, Psalm 23, and just look at the whole of this psalm together.

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 We can read just the first couple of verses before we go into it.

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 The Lord is my shepherd, I shall not want. He makes me lie down in green pastures. He leads me beside still waters.

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 How often have you heard this psalm? How often have you heard it read or how often have you sung this psalm?

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 Perhaps many of you, you know it off by heart. It's a psalm that many of us learned, whether it was in day school or Sunday school, learned all of these words off by heart.

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 But it's the most sung psalm in Scripture.

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 And it's amazing just how often it's sung in the sense of the kinds of occasions that it's sung at.

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 It can be very happy occasions or it can be very sad occasions that these words are sung.

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 And that's just a reminder to us that in this psalm there's a whole experience of our lives summed up.

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 Whatever situation we are going through, there is a reminder to us in this psalm.

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 So we may be very familiar with it, but there's also a danger with familiarity.

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 There's a danger with being familiar with these words, but not knowing what these words are actually saying to us.

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 Not understanding what they are saying to us.

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 Just take the opening words of the psalm.

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 The Lord is my shepherd.

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 It trips off our tongues so easily.

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 But if we just stop there, you know these words well, but what do the words mean?

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 What do they mean to you today?

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 What do they say to you?

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 Do you know this Lord as your shepherd?

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 And as you go on and read this psalm, as we go on and sing this psalm, what do the words go on to say about the care of the shepherd, of the shepherd's leading?

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 What does it mean to you?

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 You see, there's two problems with familiarity.

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 There's two sayings that are often used.

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 One is familiarity breeds contempt.

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 And that means that when we have a close knowledge of someone or something, it can lead to a lack of respect.

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 Familiarity breeds contempt.

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 And that can be true of this psalm.

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 Perhaps it's been true in your own experience.

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 Or perhaps in your own experience, it's true today that this is the way that you think of this psalm.

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 And you're familiar with it, but it breeds contempt because it speaks of the Lord as a shepherd and the different experiences that we can go through.

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 And because of maybe trials you've gone through or different experiences you've had, you start to question God or wonder, is there a God?

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 Or why does he allow certain things to happen?

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 So is that you today?

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 Does a familiarity with this psalm, does it breed contempt in your heart?

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 Or another saying is familiarity breeds complacency.

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 And complacency is something that can be true with this psalm as well.

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 We can just, as we say, hear it or sing it so often, but not really take in what it actually means for us.

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 We can become complacent with these words.

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 Maybe at first it's got a real sense of power to us, but as time goes on, we become complacent with it.

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 Think of the example of starting a new job.

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 You're going to start a new job.

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 Also, the first maybe few months, you're turning up early, showing that you're keen.

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 You're on your best behavior.

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 You're listening, paying close attention to all the details, diligently going about your work.

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 But over time, as you become more comfortable, you become complacent.

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 And so instead of turning up early, you turn up on time.

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 Instead of listening to everything, you just listen to what you think you need to know.

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 You start to look at where corners can be cut.

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 And then over time, you become more and more complacent.

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 Once you figure out the limits, you maybe start turning up late because nothing's being said.

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 You cut corners.

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 All of these kinds of things can come in and become complacent.

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 And that's the way we can be with this psalm as well.

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 And it's the same true of the Lord in your life.

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 Do you love him?

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 Or have you loved him and now maybe becoming complacent with him?

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 Do you use him in that sense?

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 Where you see that God is only there when you need him or when you want something from him.

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 And these words, when we say, the Lord is my shepherd, I shall not want, I shall not lack.

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 We bring them to him then and say, but God, you have said.

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 But we ignore him the rest of the time.

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 So there can be a familiarity with this psalm.

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 One way it can breed contempt.

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 Another way it can breed complacency.

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 But we always want to come back to it and see what this psalm is saying to us.

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 Reminding us of how we are to walk with the Lord close to him and know the shepherd's care.

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 And the cluster of psalms here, 22, 23, and 24, they speak of the shepherd in different ways.

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 22, speaks about the shepherd as he dies for his sheep.

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 This 23 speaks as a shepherd as he cares for his sheep.

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 And then 24 speaks about the shepherd who's coming for his sheep, that he is going to return.

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 So this morning we're just going to think for a short time on the shepherd who cares for his sheep.

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 We all go through different experiences in our lives.

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 And as a congregation, as a people, we know whether it's ourselves or others who are going through a variety of different trials and experiences just now.

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 But we pray that these words will help us to bring us close to God.

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 And not just for us to come close, but us to bring others close to God as well.

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 It to be a prayer for people to know the Lord as a shepherd in these days for each and every one of us.

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 And the first thing we see in this psalm is a declaration.

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 A declaration.

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 David, the psalmist here, we can be familiar with his life.

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 David, who was a shepherd himself, a shepherd boy who was called by God to be a king for his people.

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 And so he was familiar with the whole idea of what it meant to be, a shepherd.

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 And now he's writing these words, seeing who his shepherd is.

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 The Lord is my shepherd.

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 I shall not want.

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 And just these opening words of David, he doesn't say the Lord is a shepherd.

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 He's not a shepherd like me.

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 He's saying the Lord is my shepherd.

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 He is seeing his own need.

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 And he's seeing that it is the Lord who is able to help him in his need.

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 The Lord is my shepherd, he says as well.

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 So it's ongoing.

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 It's in that tense where you see this is David's experience day to day.

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 The Lord is my shepherd.

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 You could almost say still to this day, the Lord is David's shepherd.

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 And for ourselves, it reminds us that God still speaks in this way to us, reminding us of our need for a shepherd.

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 As we read in John chapter 10, another great passage that reminds us of Jesus who is the good shepherd there for his people.

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 In John 10 verse 4 it says,

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 There is that calling of the shepherd and there is that people who are following the voice of the shepherd.

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 That's what David is doing here.

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 Is that what you're doing in your life today?

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 Are you hearing that call of the shepherd to follow him?

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 And are you following him?

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 You see, this is a declaration of trust.

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 From the very outset, David is saying,

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 The Lord is my shepherd.

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 There is a trust there.

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 And as he looks at the Lord as his shepherd, he realizes then that he will not want, he will not lack, as he knows the Lord as his shepherd.

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 Do you ever say to the Lord as you pray,

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 Lord, I want.

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 Not in the sense of lack as it is here, but I want.

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 I want something.

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 We come with our demands.

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 You come with your demands too.

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 Lord, I want you to do this.

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 I want you to change this.

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 What are you asking of the Lord in your prayer?

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 It's not that we would, that he would give us everything that we want.

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 But as David is saying here, it's more,

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 I will not want in the sense of, I will not lack.

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 That when we are trusting in him, the Lord will provide what we need.

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 Not so much what we want, but what we need.

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 Because you see when he goes on in verse 2 to say,

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 He makes me lie down in green pastures.

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 There's this sense of, this scene is something beautiful, something plentiful, and something that's easy to find.

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 The shepherd just leads from one green pasture to another.

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 But that was not the case.

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 It wasn't the case for David as a shepherd or any shepherd in these days.

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 It was hard to find these green pastures.

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 It was hard to find these places with the waters to quench the thirst.

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 We have maybe the opposite problem here in Scotland and our own island.

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 The struggle is to find dry ground.

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 The struggle here was to find a place that wasn't dry, that wasn't hard, but that was well watered, that had lush grass.

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 And so the shepherd very often would have to lead great distances.

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 Moving through barren ground, hot areas, difficult terrain, all of these things with wild animals all around.

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 And so the green pastures were hard to find.

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 But the good shepherd led them to these places.

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 Again, as a reminder to us that there are these dry experiences, these difficult experiences in our own life.

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 Times of barrenness.

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 But as we're looking to the shepherd, to the good shepherd, he is able to bring us to these places of refreshing as well.

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 And so do you know this shepherd today as he leads you through all of these experiences in life?

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 The question that this raises from David in this psalm is, how do we know this shepherd?

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 How can you know this shepherd today?

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 Well, again, we go back to John chapter 10 to a verse we didn't read, but it says in verse 27 of chapter 10,

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 My sheep hear my voice, and I know them, and they follow me.

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 And so this declaration that David makes, the Lord is my shepherd, it leads to that question for us,

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 how can I know the Lord as my shepherd?

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 Well, it's what Jesus says in John 10, 27.

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 My sheep hear my voice, and my sheep follow me.

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 And so the two questions that arise from that are, are you listening to him, and are you following him?

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 If you want the Lord as your shepherd, it's to listen and to follow.

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 That's the declaration that David makes here.

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 He is listening, and he is following the Lord.

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 Are you today, in that sense, listening and following him?

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 So we have the good shepherd and the declaration that David makes,

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 but we also then have a sense of restoration as we turn to verse 3.

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 He restores my soul.

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 He leads me in paths of righteousness for his name's sake.

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 And even though I walk through the valley of the shadow of death, I will fear no evil,

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 for you are with me, your rod and your staff.

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 They comfort me.

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 So these two verses, they remind us of the restoration that the good shepherd gives.

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 And the first thing is, he says there, he restores my soul.

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 The shepherd gives life.

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 A shepherd, in the ordinary sense of an ordinary shepherd, he couldn't give life,

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 but he sought to provide care that kept life.

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 But Jesus is the one who gives life, because he's no ordinary shepherd.

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 He is the Son of God who came into this world.

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 And so, as we look to Jesus, we see one who finds his sheep.

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 And it's where he finds his sheep, as described by Paul in Ephesians 2, verse 1,

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 who are dead in their trespasses and sins.

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 That's the way we are as a sheep.

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 We are a sheep who have gone astray.

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 And yet he is able to restore.

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 He is able to restore our soul.

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 He is able to give life.

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 The word restore means to bring back.

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 And that's what the Lord Jesus does for his people.

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 He brings back that life that was dead in sin.

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 And a life that then we are able to live for him.

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 But when you look at these words, it's not just applying to us.

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 But we see them first and foremost applying to the Lord Jesus himself.

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 Because, as you read and as we sing often in verse Psalm 16 as well,

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 the soul is not left to decay, it says.

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 And that's speaking of the Lord Jesus.

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 And here we are reminded that Jesus was one who gave his life,

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 but who took his life up again.

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 It's a great reminder to us as we approach the time of Easter

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 and remembering the resurrection of the Lord Jesus.

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 And look at verse 4 and how that applies to the Lord Jesus as well.

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 Through the valley of the shadow of death as he went to the cross,

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 as he died there for our sins.

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 There's a reminder here that the good shepherd has experienced all of this himself.

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 And so the life that he is able to give is a life that he has given for us,

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 that we might have life through him.

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 And so the shepherd here provides life.

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 He is life because he gave his own life.

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 But the good shepherd also leads his sheep.

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 And again we see that both in verse 2 and verse 4.

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 So that whether the paths lead us through the still waters,

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 the green pastures,

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 or whether the path leads us through the deep valley as described in verse 4 here,

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 the valley of the shadow of death,

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 there is that promise of his presence.

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 I will fear no evil for you are with me.

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 Your rod and your staff,

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 they comfort me.

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 The shepherd's tools were the rod and the staff.

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 One to catch, one to direct.

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 Always used to keep the sheep on the right path,

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 whatever experience they were going through.

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 And it's a powerful reminder to us here of how often maybe we don't like the paths

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 that we are being taken on.

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 But that when we find it difficult,

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 even in the valley of the shadow of death,

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 we have the promise of the shepherd who is near.

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 And there's a temptation here for us all,

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 for you and for me,

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 in terms of where we go in our time of need.

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 It's to often think that the grass is greener in some other way.

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 That we don't need the Lord,

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 that the Lord doesn't care about us.

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 And therefore we go and look for that comfort,

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 that care somewhere else.

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 The grass is greener.

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 We are like sheep.

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 We wander off.

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 And so the question is,

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 what path are we on today?

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 What way are we going?

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 What way are we turning,

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 even in the midst of times of hardness?

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 Yes.

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 The Bible speaks about two paths we can go,

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 the broad road and the narrow road.

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 The broad road is often the easy way to go

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 and the easy way to turn.

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 But it says it leads to destruction.

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 But the narrow path,

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 although it may be difficult,

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 although it may be hard,

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 it's the one that leads to everlasting life.

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 And so which path are you on today?

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 Which way are you going with the shepherd?

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 Are you turning away from him

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 and going your own way?

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 Or are you turning to him

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 that he might lead you?

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 We like to be independent in many ways.

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 Are you an independent person?

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 Are you one who says,

00:18:48.680 --> 00:18:49.340
 well, I'm going to do it,

00:18:49.380 --> 00:18:50.779
 but I'll do it my way?

00:18:50.799 --> 00:18:52.539
 And we're quite dogmatic.

00:18:53.519 --> 00:18:55.500
 We see it in some sort of courage now

00:18:55.500 --> 00:18:56.680
 to think for yourself

00:18:56.680 --> 00:18:58.000
 and to do your own thing.

00:18:58.000 --> 00:19:00.039
 And all of these kinds of ideas

00:19:00.039 --> 00:19:01.900
 to be trailblazers.

00:19:03.420 --> 00:19:04.900
 And there was a saying that said,

00:19:05.039 --> 00:19:07.240
 do not follow where the path may lead you.

00:19:07.960 --> 00:19:10.680
 Go instead where there is no path

00:19:10.680 --> 00:19:11.980
 and leave a trail.

00:19:12.759 --> 00:19:14.299
 And that's kind of the attitude

00:19:14.299 --> 00:19:16.220
 that many people will take.

00:19:16.779 --> 00:19:18.240
 Perhaps it's your attitude today,

00:19:18.319 --> 00:19:19.460
 the way that you want to go.

00:19:19.920 --> 00:19:22.119
 It's not to find the path to go

00:19:22.119 --> 00:19:23.539
 and that you're being led on,

00:19:23.599 --> 00:19:24.920
 but instead to find a place

00:19:24.920 --> 00:19:26.039
 where there's no path

00:19:26.039 --> 00:19:27.759
 and to leave a trail.

00:19:29.019 --> 00:19:30.200
 It's that selfish,

00:19:30.400 --> 00:19:31.680
 independent attitude.

00:19:33.480 --> 00:19:35.440
 But instead we are to look to the Lord

00:19:35.440 --> 00:19:36.360
 because you could say

00:19:36.360 --> 00:19:37.160
 the only one

00:19:37.160 --> 00:19:38.539
 who has gone away

00:19:38.539 --> 00:19:39.920
 where there was no path

00:19:39.920 --> 00:19:41.539
 and left a trail

00:19:41.539 --> 00:19:42.620
 is the Lord Jesus.

00:19:44.000 --> 00:19:45.279
 Because he's the only one

00:19:45.279 --> 00:19:47.080
 who could go the way of the cross

00:19:47.079 --> 00:19:49.720
 and give his life in this way

00:19:49.720 --> 00:19:51.359
 and leave a path for us

00:19:51.359 --> 00:19:52.480
 to follow.

00:19:54.119 --> 00:19:55.319
 I'm sure many of you

00:19:55.319 --> 00:19:57.139
 have been involved in sheep

00:19:57.139 --> 00:19:57.960
 over the years

00:19:57.960 --> 00:19:59.599
 and taking them out to the moor.

00:20:00.559 --> 00:20:03.099
 I can't say it's my favorite pastime,

00:20:03.199 --> 00:20:05.199
 but I often enjoyed going out the moor

00:20:05.199 --> 00:20:07.299
 because it was just the openness of it.

00:20:07.740 --> 00:20:08.720
 And as you were taking either

00:20:08.720 --> 00:20:09.519
 gathering sheep

00:20:09.519 --> 00:20:10.740
 or taking sheep out,

00:20:10.819 --> 00:20:11.379
 you would find

00:20:11.379 --> 00:20:14.139
 there was always well-throdden paths

00:20:14.139 --> 00:20:15.399
 that the sheep would follow.

00:20:15.400 --> 00:20:17.019
 And this is the way

00:20:17.019 --> 00:20:18.800
 you would often follow them as well.

00:20:19.280 --> 00:20:20.759
 But there was also reminders

00:20:20.759 --> 00:20:21.680
 of what it meant

00:20:21.680 --> 00:20:23.240
 to go off that path.

00:20:23.980 --> 00:20:25.240
 Where you would see a sheep

00:20:25.240 --> 00:20:25.780
 who's maybe

00:20:25.780 --> 00:20:27.920
 gone off in its own direction,

00:20:28.160 --> 00:20:29.040
 gone its own way

00:20:29.040 --> 00:20:30.560
 and become stuck

00:20:30.560 --> 00:20:32.400
 because it's gone off

00:20:32.400 --> 00:20:33.640
 the proper path.

00:20:34.700 --> 00:20:36.860
 And it's a reminder to us as well

00:20:36.860 --> 00:20:38.180
 of what path are we on?

00:20:38.580 --> 00:20:39.440
 Are we going the way

00:20:39.440 --> 00:20:40.580
 the Lord has gone?

00:20:41.120 --> 00:20:41.660
 Or are we thinking

00:20:41.660 --> 00:20:42.880
 we know a better way

00:20:42.880 --> 00:20:44.160
 and a way that we can find

00:20:44.160 --> 00:20:45.420
 peace for ourselves?

00:20:46.000 --> 00:20:47.759
 And we only end up stuck

00:20:47.759 --> 00:20:49.120
 in this life,

00:20:49.279 --> 00:20:51.320
 lost in this life.

00:20:53.160 --> 00:20:55.400
 So he's giving us a way.

00:20:55.480 --> 00:20:56.720
 He's giving us a promise

00:20:56.720 --> 00:20:59.360
 that he is with us as well.

00:21:01.040 --> 00:21:02.420
 Because you see here,

00:21:02.980 --> 00:21:04.680
 the sheep are passing through

00:21:04.680 --> 00:21:07.420
 the valley of the shadow of death.

00:21:08.300 --> 00:21:09.480
 And even though there are times

00:21:09.480 --> 00:21:11.220
 when as the Lord's people,

00:21:11.220 --> 00:21:12.160
 we have to go through

00:21:12.160 --> 00:21:13.100
 the most frightening

00:21:13.100 --> 00:21:14.680
 and the most dangerous

00:21:14.680 --> 00:21:15.400
 of places,

00:21:16.240 --> 00:21:17.420
 we have a promise

00:21:17.420 --> 00:21:18.880
 of a companion,

00:21:19.980 --> 00:21:20.940
 of a companion

00:21:20.940 --> 00:21:23.579
 who will never leave us.

00:21:25.319 --> 00:21:27.519
 And that was David's confidence.

00:21:28.819 --> 00:21:30.480
 Even though I walk through

00:21:30.480 --> 00:21:31.980
 the valley of the shadow of death,

00:21:32.019 --> 00:21:33.920
 I will fear no evil.

00:21:34.759 --> 00:21:35.620
 That we will be able

00:21:35.620 --> 00:21:37.500
 to say that ourselves today.

00:21:37.500 --> 00:21:39.640
 even though we go through

00:21:39.640 --> 00:21:41.839
 the valley of the shadow of death.

00:21:41.900 --> 00:21:42.460
 And we do.

00:21:43.140 --> 00:21:44.079
 We all do.

00:21:45.180 --> 00:21:45.940
 And we know others

00:21:45.940 --> 00:21:46.920
 who are going through it

00:21:46.920 --> 00:21:47.519
 even now.

00:21:49.460 --> 00:21:50.680
 But we have to see

00:21:50.680 --> 00:21:51.319
 that the Lord

00:21:51.319 --> 00:21:52.779
 is there for us.

00:21:52.819 --> 00:21:53.960
 And notice how it says

00:21:53.960 --> 00:21:55.859
 the valley of the shadow

00:21:55.859 --> 00:21:56.880
 of death.

00:21:57.960 --> 00:21:59.200
 It's like the shadow

00:21:59.200 --> 00:22:00.799
 is over us.

00:22:01.839 --> 00:22:03.000
 But a shadow

00:22:03.000 --> 00:22:04.640
 cannot harm us.

00:22:04.640 --> 00:22:08.100
 There was a father

00:22:08.100 --> 00:22:08.920
 who was driving

00:22:08.920 --> 00:22:11.380
 to his wife's funeral

00:22:11.380 --> 00:22:12.259
 with his children.

00:22:13.680 --> 00:22:15.080
 And as they were traveling

00:22:15.080 --> 00:22:15.840
 along the road,

00:22:15.940 --> 00:22:16.560
 they stopped

00:22:16.560 --> 00:22:17.900
 at some traffic lights.

00:22:19.000 --> 00:22:20.040
 And in front of them

00:22:20.040 --> 00:22:21.259
 was a big lorry,

00:22:21.400 --> 00:22:22.540
 a big lorry

00:22:22.540 --> 00:22:23.160
 with a trailer

00:22:23.160 --> 00:22:23.740
 on the back.

00:22:24.200 --> 00:22:25.540
 Because it was wintertime,

00:22:25.600 --> 00:22:26.660
 there was a long shadow

00:22:26.660 --> 00:22:28.040
 being cast from the lorry

00:22:28.040 --> 00:22:29.420
 across into the field

00:22:29.420 --> 00:22:30.840
 beside the road.

00:22:30.839 --> 00:22:33.079
 And the father said

00:22:33.079 --> 00:22:34.039
 to the children,

00:22:34.819 --> 00:22:35.799
 look at the shadow

00:22:35.799 --> 00:22:36.759
 of that truck.

00:22:37.720 --> 00:22:39.459
 If you had to be run over,

00:22:39.879 --> 00:22:41.179
 would you rather be run over

00:22:41.179 --> 00:22:42.039
 by the shadow

00:22:42.039 --> 00:22:43.799
 or the truck itself?

00:22:45.019 --> 00:22:46.079
 And one of the children

00:22:46.079 --> 00:22:47.500
 was piped up

00:22:47.500 --> 00:22:48.259
 from the back.

00:22:48.720 --> 00:22:49.779
 The shadow, of course,

00:22:49.839 --> 00:22:51.619
 because that cannot hurt anybody.

00:22:53.079 --> 00:22:53.980
 And the way he went on

00:22:53.980 --> 00:22:55.319
 to explain it then

00:22:55.319 --> 00:22:57.099
 was to remember

00:22:57.099 --> 00:22:58.980
 that Jesus let the truck

00:22:58.980 --> 00:23:00.500
 strike him.

00:23:00.839 --> 00:23:02.859
 So that all we could have

00:23:02.859 --> 00:23:04.099
 was the shadow

00:23:04.099 --> 00:23:05.859
 that would not destroy us.

00:23:07.179 --> 00:23:08.240
 And he went on to say

00:23:08.240 --> 00:23:09.839
 that because her mother

00:23:09.839 --> 00:23:11.179
 was a Christian

00:23:11.179 --> 00:23:13.039
 and because Jesus

00:23:13.039 --> 00:23:15.039
 had taken upon himself

00:23:15.039 --> 00:23:18.459
 all that pain of death,

00:23:19.480 --> 00:23:20.699
 that it was only the shadow

00:23:20.699 --> 00:23:22.720
 that had been cast on her.

00:23:23.679 --> 00:23:24.480
 That even now,

00:23:24.619 --> 00:23:26.759
 death passed over her

00:23:26.759 --> 00:23:28.639
 because she was alive

00:23:28.639 --> 00:23:29.879
 with the Lord.

00:23:30.839 --> 00:23:32.179
 And that's what this psalm

00:23:32.179 --> 00:23:32.959
 speaks of,

00:23:33.019 --> 00:23:34.759
 the valley of the shadow

00:23:34.759 --> 00:23:35.759
 of death.

00:23:36.359 --> 00:23:37.659
 Because of what Jesus

00:23:37.659 --> 00:23:39.639
 has done for us,

00:23:40.240 --> 00:23:42.039
 we know that he bore

00:23:42.039 --> 00:23:44.159
 that pain on the cross.

00:23:45.220 --> 00:23:46.480
 That it's only the shadow

00:23:46.480 --> 00:23:47.639
 that comes on us.

00:23:48.319 --> 00:23:49.579
 Because Jesus said,

00:23:49.740 --> 00:23:50.299
 I have come

00:23:50.299 --> 00:23:51.579
 that they might have life

00:23:51.579 --> 00:23:53.579
 and have it abundantly.

00:23:53.579 --> 00:23:55.379
 And the gospel of John

00:23:55.379 --> 00:23:56.500
 is full of life.

00:23:57.099 --> 00:23:58.359
 Life to the full.

00:23:59.699 --> 00:24:00.379
 And today,

00:24:00.899 --> 00:24:02.119
 I know some of you

00:24:02.119 --> 00:24:03.039
 are going through

00:24:03.039 --> 00:24:04.399
 your own grief.

00:24:05.099 --> 00:24:06.539
 You go through your worries

00:24:06.539 --> 00:24:08.240
 and your fears

00:24:08.240 --> 00:24:09.500
 and all of these things

00:24:09.500 --> 00:24:10.199
 are the valley

00:24:10.199 --> 00:24:12.039
 of the shadow of death.

00:24:13.460 --> 00:24:14.919
 But we can take heart

00:24:14.919 --> 00:24:15.839
 because the Lord

00:24:15.839 --> 00:24:17.299
 is with us.

00:24:17.299 --> 00:24:19.039
 He will not let

00:24:19.039 --> 00:24:20.200
 his people go.

00:24:20.859 --> 00:24:21.700
 And he is there

00:24:21.700 --> 00:24:22.619
 to comfort

00:24:22.619 --> 00:24:24.039
 by his rod

00:24:24.039 --> 00:24:25.639
 and his staff.

00:24:26.339 --> 00:24:27.159
 He came

00:24:27.159 --> 00:24:28.559
 that we might have

00:24:28.559 --> 00:24:29.099
 life

00:24:29.099 --> 00:24:30.200
 in him.

00:24:32.519 --> 00:24:33.619
 So we have that

00:24:33.619 --> 00:24:34.940
 sense of restoration.

00:24:35.879 --> 00:24:37.000
 He brings back.

00:24:37.619 --> 00:24:38.579
 He gives life.

00:24:39.079 --> 00:24:39.559
 He helps

00:24:39.559 --> 00:24:40.379
 even in the valley

00:24:40.379 --> 00:24:41.619
 of the shadow

00:24:41.619 --> 00:24:42.240
 of death.

00:24:42.240 --> 00:24:42.720
 death.

00:24:43.220 --> 00:24:44.059
 The final thing

00:24:44.059 --> 00:24:44.460
 we see here

00:24:44.460 --> 00:24:45.039
 just briefly

00:24:45.039 --> 00:24:46.839
 is there's preparation.

00:24:48.000 --> 00:24:48.960
 In verse 5

00:24:48.960 --> 00:24:49.599
 and verse 6,

00:24:49.680 --> 00:24:50.799
 you prepare a table

00:24:50.799 --> 00:24:51.460
 before me

00:24:51.460 --> 00:24:52.140
 in the presence

00:24:52.140 --> 00:24:53.620
 of my enemies.

00:24:54.880 --> 00:24:55.960
 So there's a sense

00:24:55.960 --> 00:24:57.259
 here of a feast,

00:24:57.700 --> 00:24:58.839
 of rejoicing,

00:24:59.539 --> 00:25:00.740
 that he brings us

00:25:00.740 --> 00:25:01.160
 through,

00:25:01.160 --> 00:25:02.160
 but that he is

00:25:02.160 --> 00:25:03.900
 preparing a better way,

00:25:04.019 --> 00:25:04.960
 a better place

00:25:04.960 --> 00:25:06.400
 for his people.

00:25:07.519 --> 00:25:08.480
 That Christ,

00:25:08.839 --> 00:25:09.579
 in Christ,

00:25:09.900 --> 00:25:11.160
 we have victory.

00:25:11.160 --> 00:25:13.120
 Romans 8

00:25:13.120 --> 00:25:14.700
 is full of that

00:25:14.700 --> 00:25:16.180
 as it speaks

00:25:16.180 --> 00:25:17.300
 of nothing

00:25:17.300 --> 00:25:18.060
 being able

00:25:18.060 --> 00:25:19.200
 to separate us

00:25:19.200 --> 00:25:19.860
 from the love

00:25:19.860 --> 00:25:20.420
 of God

00:25:20.420 --> 00:25:21.779
 which is in Christ

00:25:21.779 --> 00:25:23.080
 Jesus our Lord.

00:25:24.060 --> 00:25:25.180
 Not even death

00:25:25.180 --> 00:25:27.019
 can separate us

00:25:27.019 --> 00:25:27.880
 from that love.

00:25:28.840 --> 00:25:29.500
 And so here

00:25:29.500 --> 00:25:30.100
 he is saying

00:25:30.100 --> 00:25:31.100
 he is preparing

00:25:31.100 --> 00:25:31.840
 a place

00:25:31.840 --> 00:25:33.500
 for his people.

00:25:34.400 --> 00:25:34.900
 And when you look

00:25:34.900 --> 00:25:35.460
 at, again,

00:25:35.560 --> 00:25:36.700
 the Gospel of John

00:25:36.700 --> 00:25:38.019
 as Jesus was going

00:25:38.019 --> 00:25:38.779
 to the cross,

00:25:38.880 --> 00:25:39.320
 as he was with

00:25:39.320 --> 00:25:40.160
 his disciples

00:25:40.160 --> 00:25:41.680
 before he went

00:25:41.680 --> 00:25:42.620
 out to the cross,

00:25:42.660 --> 00:25:43.519
 what does he say?

00:25:44.060 --> 00:25:44.540
 He says,

00:25:44.620 --> 00:25:45.640
 let not your hearts

00:25:45.640 --> 00:25:46.200
 be troubled.

00:25:46.420 --> 00:25:47.340
 Believe in God.

00:25:47.900 --> 00:25:49.320
 Believe also in me.

00:25:50.040 --> 00:25:51.540
 In my Father's house

00:25:51.540 --> 00:25:53.000
 are many rooms.

00:25:53.700 --> 00:25:54.560
 And I go

00:25:54.560 --> 00:25:55.740
 to prepare

00:25:55.740 --> 00:25:56.600
 a place

00:25:56.600 --> 00:25:57.600
 for you.

00:25:58.600 --> 00:25:59.860
 So there's preparation.

00:26:00.600 --> 00:26:01.400
 He is going

00:26:01.400 --> 00:26:02.200
 to prepare

00:26:02.200 --> 00:26:03.040
 a place

00:26:03.040 --> 00:26:04.320
 for you.

00:26:04.319 --> 00:26:06.500
 and he has

00:26:06.500 --> 00:26:06.939
 prepared

00:26:06.939 --> 00:26:07.939
 all things

00:26:07.939 --> 00:26:09.539
 for his people.

00:26:10.500 --> 00:26:11.240
 He has prepared

00:26:11.240 --> 00:26:11.700
 for us

00:26:11.700 --> 00:26:12.599
 for this day

00:26:12.599 --> 00:26:14.740
 while we are here

00:26:14.740 --> 00:26:15.720
 on earth.

00:26:15.759 --> 00:26:16.740
 And he says here

00:26:16.740 --> 00:26:18.019
 that he gives

00:26:18.019 --> 00:26:18.759
 a cup

00:26:18.759 --> 00:26:20.139
 that overflows.

00:26:21.480 --> 00:26:22.079
 You could ask

00:26:22.079 --> 00:26:22.460
 yourself,

00:26:22.579 --> 00:26:23.039
 then how is

00:26:23.039 --> 00:26:23.720
 your cup

00:26:23.720 --> 00:26:24.179
 today?

00:26:25.419 --> 00:26:26.139
 Even in the

00:26:26.139 --> 00:26:26.599
 difficulties

00:26:26.599 --> 00:26:27.339
 and trials

00:26:27.339 --> 00:26:28.159
 that we face,

00:26:28.759 --> 00:26:29.179
 if you are

00:26:29.179 --> 00:26:30.240
 trusting in the Lord,

00:26:30.319 --> 00:26:30.720
 he is able

00:26:30.720 --> 00:26:31.819
 to make your cup

00:26:31.819 --> 00:26:32.819
 overflow.

00:26:32.819 --> 00:26:34.779
 In these days

00:26:34.779 --> 00:26:36.439
 of David's time,

00:26:37.399 --> 00:26:38.419
 if you are visiting

00:26:38.419 --> 00:26:39.539
 and you were

00:26:39.539 --> 00:26:40.099
 a guest

00:26:40.099 --> 00:26:40.859
 in a house,

00:26:41.960 --> 00:26:42.559
 the host

00:26:42.559 --> 00:26:43.639
 would keep

00:26:43.639 --> 00:26:44.879
 filling the glass

00:26:44.879 --> 00:26:46.119
 as he was enjoying

00:26:46.119 --> 00:26:47.259
 your company.

00:26:48.299 --> 00:26:49.159
 But when

00:26:49.159 --> 00:26:50.240
 the time

00:26:50.240 --> 00:26:51.059
 was over,

00:26:51.259 --> 00:26:51.939
 when the evening

00:26:51.939 --> 00:26:52.579
 was coming

00:26:52.579 --> 00:26:53.700
 to a close,

00:26:54.259 --> 00:26:54.939
 the host

00:26:54.939 --> 00:26:55.639
 to indicate

00:26:55.639 --> 00:26:56.119
 that it was

00:26:56.119 --> 00:26:57.099
 time to leave,

00:26:57.159 --> 00:26:57.619
 instead of

00:26:57.619 --> 00:26:58.379
 filling the cup

00:26:58.379 --> 00:26:59.480
 up to the top,

00:27:00.019 --> 00:27:00.740
 would instead

00:27:00.740 --> 00:27:02.279
 only half fill it.

00:27:03.759 --> 00:27:04.439
 And that was

00:27:04.439 --> 00:27:05.059
 the indication

00:27:05.059 --> 00:27:05.859
 it's time

00:27:05.859 --> 00:27:06.460
 to go.

00:27:06.559 --> 00:27:06.919
 As long as

00:27:06.919 --> 00:27:07.299
 the cup

00:27:07.299 --> 00:27:07.759
 was being

00:27:07.759 --> 00:27:08.319
 filled,

00:27:08.819 --> 00:27:09.579
 you were there

00:27:09.579 --> 00:27:10.019
 and you were

00:27:10.019 --> 00:27:10.720
 enjoying his

00:27:10.720 --> 00:27:11.259
 company,

00:27:11.759 --> 00:27:12.059
 and he would

00:27:12.059 --> 00:27:12.480
 say,

00:27:12.779 --> 00:27:13.099
 he would be

00:27:13.099 --> 00:27:13.259
 saying,

00:27:13.359 --> 00:27:13.899
 I'm liking,

00:27:14.000 --> 00:27:14.599
 I'm enjoying

00:27:14.599 --> 00:27:15.279
 your company,

00:27:15.480 --> 00:27:16.179
 stay for a

00:27:16.179 --> 00:27:16.859
 while longer.

00:27:18.319 --> 00:27:18.700
 Well,

00:27:18.720 --> 00:27:19.279
 that's the image

00:27:19.279 --> 00:27:19.799
 that we have

00:27:19.799 --> 00:27:20.259
 here.

00:27:20.319 --> 00:27:20.659
 Not just

00:27:20.659 --> 00:27:21.579
 the host

00:27:21.579 --> 00:27:23.059
 filling the

00:27:23.059 --> 00:27:23.359
 cup,

00:27:24.039 --> 00:27:25.099
 but the cup

00:27:25.099 --> 00:27:26.559
 is overflowing.

00:27:27.939 --> 00:27:28.720
 He longs

00:27:28.720 --> 00:27:29.399
 to be with

00:27:29.400 --> 00:27:30.640
 his people.

00:27:31.320 --> 00:27:31.740
 And so he

00:27:31.740 --> 00:27:32.920
 promises help

00:27:32.920 --> 00:27:33.840
 for today

00:27:33.840 --> 00:27:34.780
 to his people.

00:27:35.540 --> 00:27:36.240
 He says in

00:27:36.240 --> 00:27:36.780
 verse 6,

00:27:36.960 --> 00:27:37.660
 Surely goodness

00:27:37.660 --> 00:27:38.240
 and mercy

00:27:38.240 --> 00:27:38.900
 shall follow

00:27:38.900 --> 00:27:39.540
 me all the

00:27:39.540 --> 00:27:40.500
 days of

00:27:40.500 --> 00:27:41.140
 my life.

00:27:41.220 --> 00:27:41.680
 He gives

00:27:41.680 --> 00:27:42.280
 grace.

00:27:43.340 --> 00:27:44.060
 That's what

00:27:44.060 --> 00:27:44.740
 goodness and

00:27:44.740 --> 00:27:45.620
 mercy sum up

00:27:45.620 --> 00:27:45.800
 to.

00:27:45.900 --> 00:27:46.560
 It sums up

00:27:46.560 --> 00:27:47.280
 to the grace

00:27:47.280 --> 00:27:47.840
 of God

00:27:47.840 --> 00:27:48.519
 that follow

00:27:48.519 --> 00:27:49.640
 all the days

00:27:49.640 --> 00:27:50.420
 of my life.

00:27:50.519 --> 00:27:51.200
 He is there

00:27:51.200 --> 00:27:52.160
 to give us

00:27:52.160 --> 00:27:52.900
 that grace

00:27:52.900 --> 00:27:53.820
 for everything

00:27:53.820 --> 00:27:55.240
 that we need.

00:27:56.180 --> 00:27:56.580
 And so what

00:27:56.580 --> 00:27:57.100
 do you want

00:27:57.100 --> 00:27:57.980
 for this life

00:27:57.980 --> 00:27:58.860
 day by day?

00:28:00.680 --> 00:28:01.360
 Where do

00:28:01.360 --> 00:28:01.940
 you find

00:28:01.940 --> 00:28:03.220
 your help?

00:28:04.240 --> 00:28:05.000
 You can find

00:28:05.000 --> 00:28:05.519
 it in the

00:28:05.519 --> 00:28:06.720
 grace that

00:28:06.720 --> 00:28:07.200
 he gives,

00:28:07.299 --> 00:28:07.920
 in the goodness

00:28:07.920 --> 00:28:08.700
 and mercy

00:28:08.700 --> 00:28:10.120
 that he gives

00:28:10.120 --> 00:28:11.380
 day by day.

00:28:12.220 --> 00:28:12.920
 But it says

00:28:12.920 --> 00:28:13.519
 too that there

00:28:13.519 --> 00:28:14.259
 is more to

00:28:14.259 --> 00:28:14.680
 come.

00:28:15.779 --> 00:28:16.400
 What do you

00:28:16.400 --> 00:28:16.980
 want for

00:28:16.980 --> 00:28:17.740
 eternity?

00:28:20.480 --> 00:28:20.900
 Do you

00:28:20.900 --> 00:28:22.400
 desire God's

00:28:22.400 --> 00:28:22.900
 house

00:28:22.900 --> 00:28:24.220
 forevermore?

00:28:25.279 --> 00:28:25.740
 That should

00:28:25.740 --> 00:28:26.440
 be the longing

00:28:26.440 --> 00:28:27.640
 of every

00:28:27.640 --> 00:28:28.259
 Christian.

00:28:29.220 --> 00:28:29.860
 To know

00:28:29.860 --> 00:28:30.720
 that hope

00:28:30.720 --> 00:28:31.820
 that there

00:28:31.820 --> 00:28:32.480
 is a place

00:28:32.480 --> 00:28:33.279
 not just

00:28:33.279 --> 00:28:33.799
 here

00:28:33.799 --> 00:28:35.279
 but for

00:28:35.279 --> 00:28:36.160
 all eternity

00:28:36.160 --> 00:28:37.059
 that we

00:28:37.059 --> 00:28:37.580
 can dwell

00:28:37.580 --> 00:28:37.960
 in his

00:28:37.960 --> 00:28:38.440
 house

00:28:38.440 --> 00:28:39.440
 forever.

00:28:40.740 --> 00:28:41.400
 And that's

00:28:41.400 --> 00:28:41.799
 what the

00:28:41.799 --> 00:28:42.720
 shepherd does.

00:28:43.740 --> 00:28:44.400
 He leads

00:28:44.400 --> 00:28:45.400
 us in

00:28:45.400 --> 00:28:46.279
 this life.

00:28:46.720 --> 00:28:47.120
 He leads

00:28:47.120 --> 00:28:47.900
 us by

00:28:47.900 --> 00:28:48.640
 his grace

00:28:48.640 --> 00:28:49.440
 day by day

00:28:49.440 --> 00:28:50.340
 but always

00:28:50.340 --> 00:28:51.320
 with that

00:28:51.320 --> 00:28:51.980
 reminder

00:28:51.980 --> 00:28:53.039
 that there

00:28:53.039 --> 00:28:53.559
 is more

00:28:53.559 --> 00:28:54.279
 to come.

00:28:55.579 --> 00:28:55.819
 And so

00:28:55.819 --> 00:28:56.559
 this psalm

00:28:56.559 --> 00:28:56.960
 is a

00:28:56.960 --> 00:28:57.419
 psalm

00:28:57.419 --> 00:28:58.740
 of great

00:28:58.740 --> 00:28:59.419
 comfort.

00:29:00.559 --> 00:29:01.240
 Comfort

00:29:01.240 --> 00:29:01.839
 in every

00:29:01.839 --> 00:29:02.639
 experience.

00:29:02.899 --> 00:29:03.299
 Comfort

00:29:03.299 --> 00:29:04.500
 day by

00:29:04.500 --> 00:29:04.879
 day.

00:29:05.500 --> 00:29:05.859
 Comfort

00:29:05.859 --> 00:29:06.619
 through times

00:29:06.619 --> 00:29:07.339
 of joy

00:29:07.339 --> 00:29:07.980
 and times

00:29:07.980 --> 00:29:08.639
 of sorrow

00:29:08.639 --> 00:29:09.960
 that he

00:29:09.960 --> 00:29:10.779
 gives grace

00:29:10.779 --> 00:29:12.019
 for all

00:29:12.019 --> 00:29:12.379
 of our

00:29:12.379 --> 00:29:12.759
 needs.

00:29:13.759 --> 00:29:14.559
 We are

00:29:14.559 --> 00:29:15.059
 familiar

00:29:15.059 --> 00:29:16.480
 with this

00:29:16.480 --> 00:29:16.919
 psalm.

00:29:17.440 --> 00:29:17.839
 You are

00:29:17.839 --> 00:29:18.519
 familiar with

00:29:18.519 --> 00:29:18.839
 it I'm

00:29:18.839 --> 00:29:19.200
 sure.

00:29:20.079 --> 00:29:20.500
 But what

00:29:20.500 --> 00:29:20.819
 does it

00:29:20.819 --> 00:29:21.359
 stir up

00:29:21.359 --> 00:29:21.619
 in your

00:29:21.619 --> 00:29:22.099
 soul

00:29:22.099 --> 00:29:22.539
 today?

00:29:23.779 --> 00:29:24.240
 Does it

00:29:24.240 --> 00:29:24.899
 stir up

00:29:24.899 --> 00:29:25.259
 that

00:29:25.259 --> 00:29:25.939
 contempt

00:29:25.939 --> 00:29:27.379
 where still

00:29:27.379 --> 00:29:27.799
 you say

00:29:27.799 --> 00:29:28.539
 but God

00:29:28.539 --> 00:29:29.939
 he allows

00:29:29.939 --> 00:29:30.459
 all these

00:29:30.459 --> 00:29:30.939
 difficulties.

00:29:31.159 --> 00:29:31.639
 How can

00:29:31.639 --> 00:29:32.059
 he be a

00:29:32.059 --> 00:29:32.379
 gracious

00:29:32.379 --> 00:29:32.959
 God?

00:29:34.219 --> 00:29:34.579
 Well we

00:29:34.579 --> 00:29:35.079
 can see

00:29:35.079 --> 00:29:35.459
 it because

00:29:35.459 --> 00:29:35.799
 of what

00:29:35.799 --> 00:29:36.059
 he has

00:29:36.059 --> 00:29:36.419
 done

00:29:36.419 --> 00:29:37.079
 for us

00:29:37.079 --> 00:29:38.259
 in giving

00:29:38.259 --> 00:29:39.059
 his son

00:29:39.059 --> 00:29:40.379
 to take

00:29:40.379 --> 00:29:41.099
 that death

00:29:41.099 --> 00:29:41.979
 upon himself

00:29:41.979 --> 00:29:42.319
 so that

00:29:42.319 --> 00:29:42.679
 only the

00:29:42.679 --> 00:29:43.059
 shadow

00:29:43.059 --> 00:29:44.219
 could touch

00:29:44.219 --> 00:29:44.740
 us.

00:29:45.939 --> 00:29:46.479
 But it

00:29:46.479 --> 00:29:47.119
 can also

00:29:47.119 --> 00:29:47.939
 breed

00:29:47.939 --> 00:29:49.219
 complacency

00:29:49.220 --> 00:29:51.079
 where we

00:29:51.079 --> 00:29:51.380
 become

00:29:51.380 --> 00:29:52.440
 complacent

00:29:52.440 --> 00:29:52.980
 with the

00:29:52.980 --> 00:29:53.279
 Lord.

00:29:54.160 --> 00:29:54.500
 And if

00:29:54.500 --> 00:29:54.779
 that's

00:29:54.779 --> 00:29:55.259
 you today

00:29:55.259 --> 00:29:55.579
 if you

00:29:55.579 --> 00:29:56.019
 are one

00:29:56.019 --> 00:29:56.360
 who is

00:29:56.360 --> 00:29:57.200
 complacent

00:29:57.200 --> 00:29:57.759
 today

00:29:57.759 --> 00:29:58.620
 perhaps

00:29:58.620 --> 00:29:58.880
 it's

00:29:58.880 --> 00:29:59.400
 time to

00:29:59.400 --> 00:29:59.720
 ask

00:29:59.720 --> 00:30:00.019
 yourself

00:30:00.019 --> 00:30:00.440
 do I

00:30:00.440 --> 00:30:00.740
 need

00:30:00.740 --> 00:30:01.799
 to return

00:30:01.799 --> 00:30:02.259
 to the

00:30:02.259 --> 00:30:02.519
 Lord

00:30:02.519 --> 00:30:03.039
 in this

00:30:03.039 --> 00:30:03.299
 way?

00:30:04.100 --> 00:30:04.440
 Do I

00:30:04.440 --> 00:30:04.799
 need to

00:30:04.799 --> 00:30:05.400
 come back

00:30:05.400 --> 00:30:06.000
 and see

00:30:06.000 --> 00:30:06.680
 for myself

00:30:06.680 --> 00:30:07.299
 the Lord

00:30:07.299 --> 00:30:08.440
 as my

00:30:08.440 --> 00:30:08.960
 shepherd

00:30:08.960 --> 00:30:09.460
 again?

00:30:10.660 --> 00:30:11.620
 We all

00:30:11.620 --> 00:30:11.980
 need

00:30:11.980 --> 00:30:13.100
 the Lord

00:30:13.100 --> 00:30:14.400
 as our

00:30:14.400 --> 00:30:14.940
 shepherd.

00:30:16.240 --> 00:30:16.640
 Somebody

00:30:16.640 --> 00:30:17.120
 said

00:30:17.120 --> 00:30:18.940
 about

00:30:18.940 --> 00:30:19.340
 this

00:30:19.340 --> 00:30:19.780
 psalm

00:30:19.780 --> 00:30:20.920
 if the

00:30:20.920 --> 00:30:21.320
 thought

00:30:21.320 --> 00:30:21.840
 of his

00:30:21.840 --> 00:30:22.420
 grace

00:30:22.420 --> 00:30:23.000
 here

00:30:23.000 --> 00:30:24.440
 and his

00:30:24.440 --> 00:30:24.940
 glory

00:30:24.940 --> 00:30:25.480
 there

00:30:25.480 --> 00:30:26.220
 in other

00:30:26.220 --> 00:30:26.560
 words the

00:30:26.560 --> 00:30:27.020
 grace that

00:30:27.020 --> 00:30:27.380
 he gives

00:30:27.380 --> 00:30:28.000
 for today

00:30:28.000 --> 00:30:29.140
 and the

00:30:29.140 --> 00:30:29.740
 glory of

00:30:29.740 --> 00:30:30.440
 eternity

00:30:30.440 --> 00:30:32.380
 the thought

00:30:32.380 --> 00:30:32.840
 of his

00:30:32.840 --> 00:30:33.480
 grace here

00:30:33.480 --> 00:30:33.720
 and his

00:30:33.720 --> 00:30:34.160
 glory there

00:30:34.160 --> 00:30:35.180
 don't light

00:30:35.180 --> 00:30:36.080
 your fire

00:30:36.080 --> 00:30:37.680
 then your

00:30:37.680 --> 00:30:38.060
 wood

00:30:38.060 --> 00:30:38.960
 must be

00:30:38.960 --> 00:30:39.460
 wet.

00:30:41.020 --> 00:30:41.800
 Isn't that

00:30:41.800 --> 00:30:42.240
 a good way

00:30:42.240 --> 00:30:42.640
 of putting

00:30:42.640 --> 00:30:42.880
 it?

00:30:43.480 --> 00:30:43.840
 If the

00:30:43.840 --> 00:30:44.259
 thought of

00:30:44.259 --> 00:30:44.759
 his grace

00:30:44.759 --> 00:30:45.280
 here and

00:30:45.280 --> 00:30:45.860
 his glory

00:30:45.860 --> 00:30:46.480
 there don't

00:30:46.480 --> 00:30:47.039
 light your

00:30:47.039 --> 00:30:48.240
 fire then

00:30:48.240 --> 00:30:48.799
 your wood

00:30:48.799 --> 00:30:49.599
 must be

00:30:49.599 --> 00:30:50.059
 wet.

00:30:51.680 --> 00:30:52.319
 Contempt

00:30:52.319 --> 00:30:54.380
 complacency

00:30:54.380 --> 00:30:55.559
 they can

00:30:55.559 --> 00:30:56.539
 pour water

00:30:56.539 --> 00:30:57.460
 on the

00:30:57.460 --> 00:30:57.920
 wood of

00:30:57.920 --> 00:30:58.539
 our fire

00:30:58.539 --> 00:30:59.339
 that burns.

00:31:00.620 --> 00:31:01.099
 Is your

00:31:01.099 --> 00:31:01.779
 wood wet

00:31:01.779 --> 00:31:02.180
 today?

00:31:03.620 --> 00:31:03.960
 As you

00:31:03.960 --> 00:31:04.380
 think of

00:31:04.380 --> 00:31:04.980
 the Lord

00:31:04.980 --> 00:31:06.880
 are you

00:31:06.880 --> 00:31:07.480
 stirred up

00:31:07.480 --> 00:31:07.779
 in your

00:31:07.779 --> 00:31:08.220
 soul

00:31:08.220 --> 00:31:09.759
 to think

00:31:09.759 --> 00:31:10.059
 of his

00:31:10.059 --> 00:31:10.620
 grace

00:31:10.620 --> 00:31:11.880
 for here

00:31:11.880 --> 00:31:12.420
 and now

00:31:12.420 --> 00:31:13.900
 and his

00:31:13.900 --> 00:31:14.920
 glory there

00:31:14.920 --> 00:31:15.840
 that we

00:31:15.840 --> 00:31:16.380
 long to

00:31:16.380 --> 00:31:16.759
 see.

00:31:18.200 --> 00:31:18.700
 May his

00:31:18.700 --> 00:31:19.340
 word not

00:31:19.340 --> 00:31:19.740
 just be

00:31:19.740 --> 00:31:20.680
 familiar to

00:31:20.680 --> 00:31:22.100
 us but

00:31:22.100 --> 00:31:22.560
 may we be

00:31:22.560 --> 00:31:23.320
 familiar more

00:31:23.320 --> 00:31:23.759
 and more

00:31:23.759 --> 00:31:24.160
 with the

00:31:24.160 --> 00:31:24.759
 shepherd it

00:31:24.759 --> 00:31:25.519
 speaks of

00:31:25.519 --> 00:31:26.860
 so that our

00:31:26.860 --> 00:31:27.539
 hearts would be

00:31:27.539 --> 00:31:28.440
 stirred up by

00:31:28.440 --> 00:31:29.180
 these words

00:31:29.180 --> 00:31:29.740
 to find

00:31:29.740 --> 00:31:30.400
 comfort

00:31:30.400 --> 00:31:31.779
 to find

00:31:31.779 --> 00:31:32.460
 grace in

00:31:32.460 --> 00:31:32.960
 time of

00:31:32.960 --> 00:31:33.240
 need

00:31:33.240 --> 00:31:34.460
 but also

00:31:34.460 --> 00:31:34.980
 to find

00:31:34.980 --> 00:31:35.800
 that hope

00:31:35.800 --> 00:31:37.100
 that longs

00:31:37.100 --> 00:31:37.660
 for better

00:31:37.660 --> 00:31:38.400
 that looks

00:31:38.400 --> 00:31:39.320
 to a place

00:31:39.320 --> 00:31:40.580
 of God's

00:31:40.580 --> 00:31:41.039
 dwelling

00:31:41.039 --> 00:31:42.080
 forevermore

00:31:42.079 --> 00:31:43.199
 and to

00:31:43.199 --> 00:31:43.899
 know the

00:31:43.899 --> 00:31:44.259
 shepherd

00:31:44.259 --> 00:31:45.500
 who leads

00:31:45.500 --> 00:31:46.439
 us there.

00:31:47.619 --> 00:31:48.079
 May his

00:31:48.079 --> 00:31:49.279
 word, may

00:31:49.279 --> 00:31:50.000
 this psalm

00:31:50.000 --> 00:31:50.559
 stir our

00:31:50.559 --> 00:31:51.500
 hearts in

00:31:51.500 --> 00:31:52.039
 that way.

00:31:52.639 --> 00:31:52.960
 Let us

00:31:52.960 --> 00:31:53.179
 pray.

00:31:56.859 --> 00:31:57.659
 Lord our

00:31:57.659 --> 00:31:58.619
 gracious God

00:31:58.619 --> 00:31:59.379
 we thank you

00:31:59.379 --> 00:31:59.859
 for the

00:31:59.859 --> 00:32:00.399
 wonder of

00:32:00.399 --> 00:32:01.159
 these words

00:32:01.159 --> 00:32:01.919
 words that

00:32:01.919 --> 00:32:03.099
 we sing

00:32:03.099 --> 00:32:03.759
 so often

00:32:03.759 --> 00:32:04.419
 words that

00:32:04.419 --> 00:32:04.919
 we are so

00:32:04.919 --> 00:32:05.799
 familiar with

00:32:05.799 --> 00:32:06.119
 and yet

00:32:06.119 --> 00:32:06.699
 words that

00:32:06.699 --> 00:32:07.240
 we need to

00:32:07.240 --> 00:32:08.740
 hear on a

00:32:08.740 --> 00:32:09.619
 daily basis

00:32:09.619 --> 00:32:10.579
 that we

00:32:10.579 --> 00:32:11.000
 need your

00:32:11.000 --> 00:32:11.659
 goodness and

00:32:11.659 --> 00:32:12.339
 mercy day

00:32:12.339 --> 00:32:12.859
 by day

00:32:12.859 --> 00:32:14.139
 here that

00:32:14.139 --> 00:32:14.519
 we need to

00:32:14.519 --> 00:32:15.039
 have that

00:32:15.039 --> 00:32:15.639
 hope that

00:32:15.639 --> 00:32:16.099
 we can look

00:32:16.099 --> 00:32:17.079
 forward to

00:32:17.079 --> 00:32:18.119
 a dwelling

00:32:18.119 --> 00:32:18.799
 place with

00:32:18.799 --> 00:32:19.479
 you forever

00:32:19.479 --> 00:32:20.759
 more and

00:32:20.759 --> 00:32:21.359
 it's all in

00:32:21.359 --> 00:32:22.179
 knowing the

00:32:22.179 --> 00:32:23.059
 shepherd, the

00:32:23.059 --> 00:32:23.819
 good shepherd

00:32:23.819 --> 00:32:25.039
 who came to

00:32:25.039 --> 00:32:25.819
 lay down his

00:32:25.819 --> 00:32:26.739
 life for his

00:32:26.739 --> 00:32:27.139
 sheep.

00:32:27.959 --> 00:32:28.500
 We pray

00:32:28.500 --> 00:32:29.459
 Lord today for

00:32:29.459 --> 00:32:30.539
 these words to

00:32:30.539 --> 00:32:32.299
 challenge us, to

00:32:32.299 --> 00:32:33.339
 convict us, that

00:32:33.339 --> 00:32:34.139
 we would not be

00:32:34.139 --> 00:32:36.159
 complacent or

00:32:36.159 --> 00:32:36.479
 that we would

00:32:36.479 --> 00:32:37.500
 not have contempt

00:32:37.500 --> 00:32:38.459
 towards him,

00:32:38.460 --> 00:32:39.559
 but that we

00:32:39.559 --> 00:32:40.240
 would have that

00:32:40.240 --> 00:32:40.960
 longing, that

00:32:40.960 --> 00:32:41.680
 desire to

00:32:41.680 --> 00:32:42.140
 know them

00:32:42.140 --> 00:32:42.600
 more and

00:32:42.600 --> 00:32:43.759
 more and

00:32:43.759 --> 00:32:44.680
 to help all

00:32:44.680 --> 00:32:45.299
 who need you

00:32:45.299 --> 00:32:46.120
 in these ways

00:32:46.120 --> 00:32:46.640
 whether it's

00:32:46.640 --> 00:32:48.519
 times of the

00:32:48.519 --> 00:32:49.819
 still waters

00:32:49.819 --> 00:32:50.220
 and the

00:32:50.220 --> 00:32:50.960
 calmness of

00:32:50.960 --> 00:32:52.039
 life rejoicing

00:32:52.039 --> 00:32:53.380
 in you or

00:32:53.380 --> 00:32:53.759
 whether it's

00:32:53.759 --> 00:32:54.299
 going through

00:32:54.299 --> 00:32:55.120
 that valley of

00:32:55.120 --> 00:32:55.620
 the shadow

00:32:55.620 --> 00:32:56.279
 of death,

00:32:56.880 --> 00:32:57.840
 whatever place

00:32:57.840 --> 00:32:58.460
 we find

00:32:58.460 --> 00:32:59.360
 ourselves today

00:32:59.360 --> 00:33:00.059
 may we know

00:33:00.059 --> 00:33:01.240
 the rod and

00:33:01.240 --> 00:33:02.120
 the staff that

00:33:02.120 --> 00:33:03.019
 comfort, that

00:33:03.019 --> 00:33:03.759
 keep, that

00:33:03.759 --> 00:33:04.600
 uphold us

00:33:04.600 --> 00:33:05.559
 day by day.

00:33:06.240 --> 00:33:06.720
 So Lord be

00:33:06.720 --> 00:33:07.500
 with us, go

00:33:07.500 --> 00:33:08.220
 before us,

00:33:08.220 --> 00:33:09.000
 pardon our

00:33:09.000 --> 00:33:10.059
 sin, in

00:33:10.059 --> 00:33:10.880
 Jesus' name.

00:33:11.380 --> 00:33:11.740
 Amen.

00:33:20.539 --> 00:33:21.519
 We're going to

00:33:21.519 --> 00:33:22.440
 conclude by

00:33:22.440 --> 00:33:23.000
 singing to

00:33:23.000 --> 00:33:23.640
 God's praise

00:33:23.640 --> 00:33:24.900
 in Psalm 95.

00:33:25.799 --> 00:33:26.160
 Sing

00:33:26.160 --> 00:33:26.980
 Psalms version

00:33:26.980 --> 00:33:28.620
 page 126.

00:33:34.160 --> 00:33:35.299
 Psalm 95

00:33:35.299 --> 00:33:36.279
 We'll sing

00:33:36.279 --> 00:33:36.839
 from verse

00:33:36.839 --> 00:33:38.059
 1 down

00:33:38.059 --> 00:33:38.680
 to verse

00:33:38.680 --> 00:33:39.359
 8.

00:33:42.359 --> 00:33:42.779
 O come,

00:33:42.879 --> 00:33:43.200
 let us

00:33:43.200 --> 00:33:43.759
 joyfully

00:33:43.759 --> 00:33:44.359
 sing to

00:33:44.359 --> 00:33:44.779
 the Lord,

00:33:44.879 --> 00:33:45.139
 to the

00:33:45.139 --> 00:33:45.539
 rock of

00:33:45.539 --> 00:33:46.099
 salvation.

00:33:46.259 --> 00:33:46.740
 Let us

00:33:46.740 --> 00:33:47.339
 raise our

00:33:47.339 --> 00:33:47.759
 voice.

00:33:48.139 --> 00:33:48.559
 Let us

00:33:48.559 --> 00:33:49.259
 come before

00:33:49.259 --> 00:33:49.519
 him,

00:33:49.940 --> 00:33:50.759
 expressing our

00:33:50.759 --> 00:33:51.119
 thanks.

00:33:51.259 --> 00:33:51.740
 Let us

00:33:51.740 --> 00:33:52.279
 with loud

00:33:52.279 --> 00:33:52.759
 singing,

00:33:53.379 --> 00:33:54.099
 praise him

00:33:54.099 --> 00:33:55.359
 and rejoice.

00:33:55.779 --> 00:33:56.200
 We'll sing

00:33:56.200 --> 00:33:56.700
 from verse

00:33:56.700 --> 00:33:57.759
 1 to

00:33:57.759 --> 00:33:58.399
 verse 8

00:33:58.399 --> 00:33:59.079
 to God's

00:33:59.079 --> 00:33:59.460
 praise.

00:33:59.460 --> 00:34:01.720
 the

00:34:01.720 --> 00:34:02.240
 tune of

00:34:02.240 --> 00:34:01.120
 St. Daniel.

00:34:07.299 --> 00:34:08.539
 O come,

00:34:08.699 --> 00:34:09.840
 let us

00:34:09.840 --> 00:34:11.320
 joyfully

00:34:11.320 --> 00:34:13.059
 sing to

00:34:13.059 --> 00:34:15.019
 the Lord.

00:34:15.019 --> 00:34:16.299
 To the

00:34:16.299 --> 00:34:17.559
 rock of

00:34:17.559 --> 00:34:19.099
 salvation,

00:34:19.099 --> 00:34:21.099
 let us

00:34:21.099 --> 00:34:22.559
 raise our

00:34:22.559 --> 00:34:23.820
 voice.

00:34:24.320 --> 00:34:25.699
 Let us

00:34:25.699 --> 00:34:27.299
 come before

00:34:27.299 --> 00:34:28.320
 him,

00:34:28.659 --> 00:34:29.519
 expressing

00:34:29.519 --> 00:34:31.519
 our

00:34:31.519 --> 00:34:32.559
 thanks.

00:34:33.039 --> 00:34:34.460
 Let us

00:34:34.460 --> 00:34:35.860
 with light

00:34:35.860 --> 00:34:36.980
 singing,

00:34:37.400 --> 00:34:38.940
 praise him

00:34:38.940 --> 00:34:40.599
 and rejoice.

00:34:40.599 --> 00:34:43.139
 The

00:34:43.139 --> 00:34:44.779
 Lord is

00:34:44.779 --> 00:34:45.360
 the

00:34:45.360 --> 00:34:46.319
 great

00:34:46.319 --> 00:34:47.079
 God

00:34:47.079 --> 00:34:47.920
 King

00:34:47.920 --> 00:34:48.779
 over

00:34:48.779 --> 00:34:50.099
 all

00:34:50.099 --> 00:34:51.179
 gods.

00:34:51.639 --> 00:34:51.980
 The

00:34:51.980 --> 00:34:53.199
 earth's

00:34:53.199 --> 00:34:53.860
 deepest

00:34:53.860 --> 00:34:55.420
 places

00:34:55.420 --> 00:34:56.420
 he

00:34:56.420 --> 00:34:57.519
 holds

00:34:57.519 --> 00:34:58.219
 in

00:34:58.219 --> 00:34:58.860
 his

00:34:58.860 --> 00:34:59.940
 hand.

00:35:00.400 --> 00:35:00.980
 The

00:35:00.980 --> 00:35:01.960
 heights

00:35:01.960 --> 00:35:02.639
 of

00:35:02.639 --> 00:35:03.440
 the

00:35:03.440 --> 00:35:04.639
 mountains

00:35:04.639 --> 00:35:05.799
 belong

00:35:05.799 --> 00:35:06.880
 to

00:35:06.880 --> 00:35:07.699
 the

00:35:07.699 --> 00:35:08.779
 Lord.

00:35:09.159 --> 00:35:09.860
 The

00:35:09.860 --> 00:35:11.320
 oceans

00:35:11.320 --> 00:35:12.200
 are

00:35:12.200 --> 00:35:13.019
 his

00:35:13.019 --> 00:35:13.460
 and

00:35:13.460 --> 00:35:14.180
 he

00:35:14.180 --> 00:35:15.240
 formed

00:35:15.240 --> 00:35:16.000
 the

00:35:16.000 --> 00:35:16.620
 dry

00:35:16.620 --> 00:35:18.200
 land.

00:35:18.860 --> 00:35:19.480
 Come,

00:35:19.660 --> 00:35:21.079
 let us

00:35:21.079 --> 00:35:21.780
 bow

00:35:21.780 --> 00:35:22.900
 humbly

00:35:22.900 --> 00:35:24.039
 and

00:35:24.039 --> 00:35:24.940
 worship

00:35:24.940 --> 00:35:26.079
 the

00:35:26.079 --> 00:35:27.220
 Lord.

00:35:27.539 --> 00:35:28.480
 Let

00:35:28.480 --> 00:35:29.160
 us

00:35:29.160 --> 00:35:29.800
 kneel

00:35:29.800 --> 00:35:30.800
 before

00:35:30.800 --> 00:35:31.820
 him

00:35:31.820 --> 00:35:32.740
 our

00:35:32.740 --> 00:35:33.620
 make

00:35:33.620 --> 00:35:34.400
 God

00:35:34.400 --> 00:35:35.039
 in

00:35:35.039 --> 00:35:36.120
 prayer.

00:35:36.620 --> 00:35:37.320
 For

00:35:37.320 --> 00:35:38.120
 we

00:35:38.119 --> 00:35:39.119
!

00:35:39.119 --> 00:35:40.079
 He

00:35:40.079 --> 00:35:39.579
 is

00:35:39.579 --> 00:35:40.000
 our

00:35:40.000 --> 00:35:41.159
 God.

00:35:41.159 --> 00:35:42.079
 He

00:35:42.079 --> 00:35:42.960
 shepherds

00:35:42.960 --> 00:35:45.279
 and feeds

00:35:45.279 --> 00:35:45.699
 us

00:35:45.699 --> 00:35:47.659
 in his

00:35:47.659 --> 00:35:48.579
 loving

00:35:48.579 --> 00:35:50.079
 care.

00:35:50.079 --> 00:35:52.079
 Today,

00:35:52.079 --> 00:35:54.079
 if you

00:35:54.079 --> 00:35:55.079
 hear

00:35:55.079 --> 00:35:56.079
 and attend

00:35:56.079 --> 00:35:58.079
 his

00:35:58.079 --> 00:35:59.079
 voice,

00:35:59.079 --> 00:36:00.079
 don't

00:36:00.079 --> 00:36:01.079
 harden

00:36:01.079 --> 00:36:02.079
 your

00:36:02.079 --> 00:36:03.079
 hearts

00:36:03.079 --> 00:36:05.079
 as you

00:36:05.079 --> 00:36:06.079
 did

00:36:06.079 --> 00:36:07.079
 on the

00:36:07.079 --> 00:36:08.079
 way.

00:36:08.079 --> 00:36:09.079
 In

00:36:09.079 --> 00:36:11.079
 menopause

00:36:11.079 --> 00:36:12.079
 desert

00:36:12.079 --> 00:36:13.079
 you

00:36:13.079 --> 00:36:15.079
 quarreled

00:36:15.079 --> 00:36:17.079
 with me,

00:36:17.079 --> 00:36:18.079
 you

00:36:18.079 --> 00:36:19.079
 quarreled

00:36:19.799 --> 00:36:21.079
 with me,

00:36:21.719 --> 00:36:22.539
 you

00:36:22.539 --> 00:36:23.779
 tested

00:36:23.779 --> 00:36:24.960
 my

00:36:24.960 --> 00:36:26.279
 patience

00:36:26.279 --> 00:36:27.400
 at

00:36:27.400 --> 00:36:28.920
 Massa

00:36:28.920 --> 00:36:29.699
 that

00:36:29.699 --> 00:36:31.119
 day.

00:36:32.119 --> 00:36:32.900
 After the

00:36:32.900 --> 00:36:33.259
 benediction,

00:36:33.340 --> 00:36:34.579
 I'll go to the door to my left.

00:36:34.679 --> 00:36:35.759
 We'll close with the benediction.

00:36:36.599 --> 00:36:37.420
 Now may grace,

00:36:37.639 --> 00:36:37.920
 mercy,

00:36:38.079 --> 00:36:38.900
 and peace from

00:36:38.900 --> 00:36:39.319
 God,

00:36:39.539 --> 00:36:39.880
 Father,

00:36:40.079 --> 00:36:40.319
 Son,

00:36:40.420 --> 00:36:40.920
 and Holy

00:36:40.920 --> 00:36:42.299
 Spirit rest upon

00:36:42.299 --> 00:36:43.400
 and abide with you

00:36:43.400 --> 00:36:44.380
 all now

00:36:44.380 --> 00:36:45.420
 and forevermore.

00:36:45.420 --> 00:36:46.099
 Amen.

00:36:46.099 --> 00:36:46.220
 Amen.

00:37:15.420 --> 00:37:16.420
 Amen.