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 We hope that you enjoy this teaching from Christchurch. This material is copyrighted and no unauthorized duplication, redistribution, or any other use of any part is permitted without prior consent from Christchurch.

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 Please consider donating to this work in the San Francisco Bay Area online at Christchurcheastbay.org.

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 Good morning. Let's see if I remember how to do this.

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 For those of you who haven't met yet, my name is Andrew, and like Jonathan said, I've been on sabbatical the past four months, and it's been awesome.

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 But I know I've got a lot of catching up to do, so if I haven't met you yet, I would love to meet you, look forward to getting to know you, and reconnecting with the rest of you.

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 And before I start, I just want to say thank you. Thank you to everyone, particularly our session, for letting me go off on this four-month sabbatical.

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 Thank you to the staff and the deacons, the leaders who really took up a lot of my responsibilities.

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 And thank you to really the whole church for celebrating this season for us, not letting us, making us feel too guilty about it, but just supporting us, being glad for us as we've been able to be away for really an amazing four months of, you know, living slow, living unhurried,

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 living with way more margin, way more time to pray and to reflect.

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 I got to play a lot more basketball. It was great.

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 We traveled a bunch, caught up with a lot of old friends, and not only did I finish my reading list,

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 but I also finished the even longer honey-do list that Chelsea gave me, day one of my sabbatical.

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 If you want to come to my house and drink some water, I just changed the water filter so you can come and enjoy that.

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 But seriously, it's super good to be back.

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 You know, I didn't feel burnt out going into the sabbatical, and I'm so thankful to this church for that, and I'm also not dreading coming back.

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 In fact, Chelsea and I are both quite ready to be back with our church family.

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 You know, in the past 17 weeks, I visited 20 churches in the past 17 weeks.

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 And, you know, while it was nice to show up and not have any responsibility,

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 Chelsea and I are really coming back with, like, a renewed appreciation for what God's doing here at Christ Church

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 and the unique way God's called us to be the church here in the Bay Area.

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 So we're ready. Let's go, right?

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 Now, Jonathan had originally had me preaching and starting our next series, our fall series in Exodus,

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 focusing on the Ten Commandments.

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 But I was like, could I just do a one-off on my first Sunday back, preach something from my heart?

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 And so that's why we're in Psalm 131 today.

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 And it's not necessarily because I think it's what you all need.

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 I don't know where you're all at at this moment.

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 I hope to find out soon.

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 But Psalm 131 was what I needed.

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 Psalm 131.

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 Charles Spurgeon called this one of the shortest psalms to read,

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 but one of the longest to learn.

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 And I basically spent the last 17 weeks trying to preach this psalm to myself and into my heart.

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 Because sabbatical, it was amazing.

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 It was truly great.

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 One of the greatest gifts I've ever received.

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 I'd go on these long, long walks every day, at least an hour, with God and with my dog Sammy.

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 And, you know, on these walks, sometimes I could barely think of what to even say to God other than, thank you.

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 Thank you, God.

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 This is amazing.

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 I don't deserve this.

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 Thank you for everything.

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 And not just the sabbatical.

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 My kids are happy and healthy.

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 My wife and I are happily employed.

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 We own a home in the Bay Area.

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 We have everything we need and more.

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 And relationally, we are ridiculously blessed.

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 My parents, my brother, my sister, our spouses, we actually like each other.

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 And we all live in the same town.

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 We get to see each other multiple times a month.

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 And we love living life together, raising our kids to love Christ together.

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 I often feel like I'm living Job's life before all the bad things happened.

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 And, you know, there just were so many moments during my sabbatical when I truly thought, I had this actual thought that, you know, I can't think of a single person in the entire world that I would trade lives with.

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 Isn't that something to be able to say?

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 That's a blessed life.

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 That's a rich life.

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 I can't think of anyone else who I'd trade lives with.

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 Steph Curry's kind of close.

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 But I wouldn't want to give up my basketball skills, right?

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 So, seriously though, I just kept having this thought that it didn't have to be this way.

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 This spirit of gratitude that this life that I have, it wasn't inevitable.

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 So, over and over again, I found myself praying, thank you, God.

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 I don't deserve this.

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 But here's the thing that surprised me.

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 At almost the exact moment when my gratitude would peak, guilt would show up right on its heels.

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 Thoughts like, why do I get all this?

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 Why do I get 17 weeks off where everyone else, Chelsea, my ministry colleagues, the rest of my congregation, they're back at the grind on Monday?

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 And why do I get to travel and rest and play and feast when pastors elsewhere, like in China, they don't get a break?

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 They're fearing raids, right?

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 Police raids or imprisonment.

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 Why did I get such an amazing family?

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 Such an amazing upbringing?

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 So many resources, so much opportunity.

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 What did I do to deserve any of this life?

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 And of course, the answer is nothing.

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 So, what I experienced in these many moments of reflection was that somehow the more blessed I felt, the more responsible I felt.

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 My prayers would go something like this.

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 Thank you, God, for fill in the blank.

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 And then almost immediately, so what do you want me to do with it, God?

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 What do you want me to do with it?

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 How do you want me to steward it, share it, redistribute it, multiply it, convert it into fruit?

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 And like every single thank you would quickly turn around into, but now what am I supposed to produce?

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 And you know, I think that what was underneath that was a fear.

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 A fear that maybe I would be the kind of servant who received the five talents and yielded zero.

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 The prodigal who wasted his father's estate.

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 I think I live with this constant burden and fear of being someone who has so clearly been given so much and yet has shamefully produced so little.

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 So little to show for it.

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 And maybe some of you know exactly what I'm talking about.

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 You look at your life and your gratitude turns into guilt in like a millisecond.

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 You also own a home in the San Francisco Bay Area.

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 You have plenty of savings.

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 Your kids are doing well.

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 You can travel several times a year.

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 And a comfortable retirement is something you're expecting or maybe already enjoying.

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 But then you look around, right?

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 And not everyone is thriving quite like you.

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 There are those who are grieving the loss of their children.

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 Grieving that they're unable to have children.

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 You read about war and hunger and disease and violence and poverty and displacement and disaster across the globe.

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 And you think, it didn't have to be this way for me.

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 Why did I get this life and not that one?

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 And perhaps you even meet certain others who have far less than you and yet who seem to be giving, serving, contributing, and producing far more than you.

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 And your gratitude, it starts to become an audit.

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 Am I doing enough?

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 Giving enough?

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 Contributing enough?

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 Producing enough?

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 In light of everything I've been given, shouldn't I be a better spouse?

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 A better student?

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 A better parent?

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 A better child?

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 A better employee?

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 A better neighbor?

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 A better Christian?

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 Shouldn't I be living a more worthwhile life?

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 And that became the question of my sabbatical.

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 What does a worthwhile life actually look like?

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 And more painfully, how could I ever even know that I had not wasted what I'd been given?

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 I found myself praying prayers like, God, just tell me.

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 Just tell me how much money you want me to give.

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 How much time?

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 How much service?

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 How much sacrifice?

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 I'll do it.

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 Just tell me exactly what that number is so I can finally know I'm not wasting my life.

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 You know, early on in my sabbatical, Jonathan suggested that I start my sabbatical with a

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 solo retreat and then I end with a solo retreat.

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 So I took a few days completely alone with God at Mount Hermon.

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 Three nights, no kids, no work, no screens, no podcasts, no Wi-Fi, just me, God, my Bible,

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 and my guitar.

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 And I'd never done anything like that before.

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 So naturally, I tried to optimize it.

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 And I sent this ridiculous email to a bunch of people that I respect saying, you know,

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 hey, what should I pray about?

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 Do you have any prayers that you would suggest to me?

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 Any scriptures you would have me meditate upon?

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 Any spiritual practices I should try out?

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 And then I had a bunch of questions for God like, what are my blind spots?

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 How can I grow as a leader, as a husband, as a pastor, as a dad, as a friend?

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 What do you want from me in this season and the next season of life and ministry?

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 But basically, what I was seeking was how do I make the most of three days with God so

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 I don't come home empty-handed?

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 And so one of our deacons, Josh, you know him well, he wrote back to me and basically

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 he rebuked me.

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 He rebuked me hard.

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 It was a long email, all right?

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 And basically, if I could put it in a nutshell, it was bro, chill.

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 Right?

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 He said, why do you have to get something out of being with God for three days?

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 Why can't being with God be enough?

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 He's enough.

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 And man, that got me.

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 Even, you know, even my sabbatical had become an Andrew Ong self-improvement project, right?

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 Even time alone with God had become another technique for leveling up.

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 You know, Brene Brown, she has this line where she says that when worthiness, when worthiness

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 is a function of productivity, we lose the ability to pump the brakes.

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 And she warns of equating productivity and self-worth.

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 And man, that was totally me.

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 I was measuring the worth of my life by its yield.

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 In every moment, I couldn't just be present to the moment, receive it as a gift from God,

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 but I found myself constantly looking for ways to squeeze yield and product and outcome

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 an advantage out of every experience, convinced that a worthwhile life was a life that wasted

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 nothing.

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 Didn't waste any moment, didn't waste any opportunity, didn't waste any gift from God.

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 And this is why Psalm 131 became such a timely word for my soul.

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 Because David, he gives us a very different picture of a worthwhile life.

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 Look at what David says in verse 1.

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 This is how he begins the psalm.

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 O Lord, O Yahweh, my heart is not lifted up.

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 My eyes are not raised too high.

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 I do not occupy myself with things too great and too marvelous for me.

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 Now remember, this is David.

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 The one who slayed Goliath.

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 The warrior, the king, the poet, the musician.

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 One of the most gifted, consequential humans in Israel's history.

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 Psalm 131 isn't saying godly people never dream, never dream big, never attempt great things

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 for God.

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 David did enormous things.

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 But listen to his posture before God.

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 Listen to his posture before Yahweh, the I am, the maker of heaven and earth.

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 My heart is not lifted up.

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 I do not have a spirit of self-importance.

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 I'm not going to consider myself better than others.

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 I'm going to stay in my lane.

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 My eyes are not raised too high.

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 I'm not constantly looking to fulfill my ever-growing desires.

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 My eyes aren't looking to simply satisfy all my fleshly desires.

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 Then he says, I do not occupy myself with things too great and too marvelous for me.

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 In other words, God is God and David is not.

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 David is simply David.

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 And David is making peace here with that arrangement.

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 God is the creator.

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 David is the creature.

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 And thus, David has limits.

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 God-given limits.

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 Which also means that there are a ton of things that God and only God is responsible for that

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 David isn't.

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 And David is here stating, he's confessing quite happily, quite peacefully, the reality of

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 his finitude and his limitations as a creature before his creator.

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 Now again, this doesn't mean ambition is wrong or desiring to do great and even seemingly impossible

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 things is wrong.

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 In the very next Psalm, Psalm 132, actually, David's huge ambition to build a temple for

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 the Lord, it's celebrated.

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 It's honored.

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 In the next Psalm, just over.

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 That was a good, God-honoring ambition.

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 And yet, if you know the story, God says, no thanks, David.

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 That job's not for you.

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 And then God makes this amazing reversal.

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 After David says, God, let me build you a house, God says, no, David, I'm going to build

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 you a house.

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 Isn't that beautiful?

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 David wanted to do something great for God and God told him, no.

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 Not because it was a bad thing.

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 It just wasn't David's thing to do.

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 And this was huge for me, that not every good thing that could be done is a good thing God

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 has given me to do.

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 Remember the Apostle Paul's words in Ephesians chapter 2, that we are his workmanship, right?

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 His masterpieces created in Christ Jesus, yes, for many kinds of good works, but which kinds?

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 Only the kinds he specifically and variously prepared for each of us to do.

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 So this is what David is surrendering to in Psalm 131.

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 He's not suppressing his ambition, but he's surrendering it to the Lord.

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 The takeaway of this Psalm isn't that God's people should never dream big, take risks,

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 or pursue difficult and extraordinary things for the Lord.

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 No, the point of Psalm 131 is that they don't have to.

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 They don't have to fulfill those dreams, make returns on those risks, or accomplish great

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 things to earn their worth and to earn peace with God.

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 In the presence of his God, David doesn't feel the need to perform or produce, doesn't feel

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 the need to ascend in status, to impress his deity through this or that great wondrous accomplishment.

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 In God's presence, King David resolves to stay in his lane and live within his God-given

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 limits.

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 And I wonder if that's as much a word for you as it has been for me over these past 17 weeks.

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 These past 17 weeks have allowed me to reckon with my limits.

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 That's a third of a year, right?

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 And it still wasn't enough to get all the stuff done I wanted.

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 I had a whole list of people I wanted to meet up with.

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 I had 35 heart-to-hearts with just old friends, people I love, people I wanted to catch up with.

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 I still didn't see everyone I wanted to see.

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 Didn't read everything I wanted to read.

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 Didn't accomplish every fitness goal.

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 Didn't pray everything I wanted to pray.

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 Definitely, my inbox didn't go to zero, all right?

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 17 weeks was really only enough time for me to discover that I will never have enough time.

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 At least not if my goal is to do everything that I think is worth doing.

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 See, our culture trains us to experience every limit as a problem waiting for a solution.

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 You're tired?

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 Hack your sleep.

00:15:43.360 --> 00:15:45.019
 You're busy, optimize your calendar.

00:15:45.539 --> 00:15:46.899
 You're aging, biohack it.

00:15:46.980 --> 00:15:47.680
 You don't have enough.

00:15:47.940 --> 00:15:48.800
 You don't know enough.

00:15:48.799 --> 00:15:51.599
 Just consume more information.

00:15:52.639 --> 00:15:54.240
 And look, I'm not anti-tech.

00:15:54.419 --> 00:15:55.399
 I love efficiency.

00:15:55.639 --> 00:15:56.620
 I love getting stuff done.

00:15:56.659 --> 00:16:01.939
 But we need to name and challenge the often unexamined assumption that every limit we face

00:16:01.939 --> 00:16:03.759
 is a negative barrier.

00:16:04.240 --> 00:16:09.599
 An obstacle in the way of us becoming the best versions of ourselves and experiencing the best

00:16:09.599 --> 00:16:11.219
 versions of our lives.

00:16:12.120 --> 00:16:16.899
 You know, in his book, The Emotionally Healthy Church, Pete Cicero writes that maturity in life

00:16:16.899 --> 00:16:21.699
 is when someone is living joyfully within their God-given limits.

00:16:22.279 --> 00:16:24.819
 And he often likes to say that our limits are our calling.

00:16:24.919 --> 00:16:25.459
 I love that.

00:16:26.259 --> 00:16:30.539
 Because somewhere along the way, we've started assuming that every limit is an enemy and a problem.

00:16:31.220 --> 00:16:32.819
 But what if it isn't?

00:16:32.820 --> 00:16:38.220
 I love how the theologian Kelly Capic, he puts in his book, You're Only Human, he writes this.

00:16:38.879 --> 00:16:39.820
 Who can have it all?

00:16:40.580 --> 00:16:42.280
 We laugh because it is ludicrous.

00:16:42.379 --> 00:16:48.780
 But even as we chuckle, we plan our next day with the expectation that we can and will excel at our job,

00:16:49.000 --> 00:16:52.300
 spend quality time with our family, renew our bodies through physical fitness,

00:16:52.600 --> 00:16:54.340
 eat healthy meals, do the laundry,

00:16:54.340 --> 00:17:00.120
 and in the middle of all this, we expect to be joyful, patient, interesting, and kind.

00:17:01.060 --> 00:17:05.740
 Very few of us lay our heads on the pillow at night and feel that we have conquered the day.

00:17:06.140 --> 00:17:07.539
 It just doesn't happen, does it?

00:17:08.140 --> 00:17:10.980
 Often we find ourselves feeling that we are failing at everything.

00:17:11.519 --> 00:17:13.940
 Instead of crushing the day, we feel crushed by it.

00:17:14.559 --> 00:17:18.519
 Trying to have it all, all at once, sets us up for frustration and failure.

00:17:18.519 --> 00:17:24.779
 Many of us fail to understand that our limitations are a gift from God and therefore good.

00:17:26.039 --> 00:17:30.599
 See, if we continue to tie our productivity to our sense of worth,

00:17:31.139 --> 00:17:35.319
 every limit we run up against will feel like a moral failure, right?

00:17:35.480 --> 00:17:37.240
 A mark, a stain on our identity.

00:17:38.039 --> 00:17:39.859
 But that's a losing game from the start.

00:17:39.940 --> 00:17:42.779
 It's a guaranteed ticket to burnout on the hamster wheel.

00:17:42.900 --> 00:17:45.900
 God never intended for us to be limitless.

00:17:45.900 --> 00:17:50.480
 And yet we so often try to live with limited limits.

00:17:51.700 --> 00:17:53.320
 Some of you remember Jesse Robinson.

00:17:53.440 --> 00:17:54.920
 He came to preach here a couple weeks ago.

00:17:55.019 --> 00:17:56.420
 He's become a really good friend of mine.

00:17:56.540 --> 00:18:01.600
 We try to get together every month or so to pray, to confess sin, to encourage each other.

00:18:02.340 --> 00:18:06.880
 And, you know, I was just sharing with him all that I've been processing throughout my sabbatical.

00:18:07.680 --> 00:18:11.380
 Confessing to him how stingy I still find myself to be with my time.

00:18:11.380 --> 00:18:19.000
 And it's because I have this inner belief that if I just had more time, I could accomplish so much more.

00:18:19.100 --> 00:18:20.120
 This or that, right?

00:18:20.940 --> 00:18:26.760
 And he helped me realize that, man, not only is that such a privileged thing to believe about myself.

00:18:26.860 --> 00:18:30.060
 He often, like, calls me out for being such an ableist, right?

00:18:30.059 --> 00:18:36.319
 And he pointed out that, wow, this guy, he feels like his only obstacle is time.

00:18:36.539 --> 00:18:43.139
 That's his biggest problem and obstacle, just not having the time he wants to accomplish all he seeks to do.

00:18:44.200 --> 00:18:45.599
 But he also, he called me out.

00:18:45.700 --> 00:18:51.440
 He got me to see that my belief, that if I just had enough time, I'd get everything I wanted done.

00:18:52.299 --> 00:18:56.500
 He said, man, that sounds pretty close to godlike omnipotence.

00:18:56.500 --> 00:19:05.160
 Like, somehow, the only thing standing between me and a perfect me, perfect life, is six more hours a week.

00:19:06.240 --> 00:19:07.259
 But that's a lie.

00:19:08.339 --> 00:19:10.660
 Our limits are not defects for a human being.

00:19:10.799 --> 00:19:12.359
 Limits are a feature, not a bug.

00:19:13.099 --> 00:19:16.480
 And maybe instead of always praying, God, why can't I do all these things?

00:19:16.519 --> 00:19:19.779
 What if we started praying, thank you, God, that I don't have to?

00:19:19.779 --> 00:19:30.180
 Because if a worthwhile life means doing everything, every worthwhile thing, then a worthwhile life is an impossible life.

00:19:30.980 --> 00:19:33.799
 And that cannot be what God wants for us, his children.

00:19:34.279 --> 00:19:36.779
 Constant anxiety over our limits.

00:19:36.899 --> 00:19:41.019
 No, he wants us to discover the liberty within our limits.

00:19:41.759 --> 00:19:43.379
 But the question is how, right?

00:19:43.380 --> 00:19:50.200
 Because it's one thing to say intellectually, okay, I'm finite, I have limits.

00:19:50.800 --> 00:19:54.220
 But it's another thing to be emotionally okay with that, right?

00:19:54.900 --> 00:20:01.260
 Like when the limits actually start to limit us when we run out of time and energy and access and money and ability.

00:20:01.920 --> 00:20:04.640
 How do we not become restless and anxious?

00:20:05.720 --> 00:20:07.160
 Well, that's where verse two comes in.

00:20:07.160 --> 00:20:15.160
 David says, but I have calmed and quieted my soul like a weaned child with its mother.

00:20:15.660 --> 00:20:17.920
 Like a weaned child is my soul within me.

00:20:19.000 --> 00:20:20.779
 That first word's super important.

00:20:21.259 --> 00:20:21.580
 But.

00:20:22.000 --> 00:20:30.060
 He says, I don't occupy myself with things too great and marvelous for me, but I have instead calmed and quieted my soul.

00:20:31.220 --> 00:20:34.500
 Now, if that was all David said, honestly, that'd be pretty annoying.

00:20:34.500 --> 00:20:38.700
 Like, okay, David, just turn that anxiety off, flip that switch, right?

00:20:39.039 --> 00:20:41.579
 Enter calm mode, sure sounds nice.

00:20:42.759 --> 00:20:45.839
 But David's not giving us a program or practice.

00:20:45.900 --> 00:20:48.299
 He's not giving us some spiritual technique.

00:20:48.900 --> 00:20:55.259
 He's giving us a picture and a posture of a child resting with its mother.

00:20:56.700 --> 00:20:57.940
 Notice what he doesn't picture.

00:20:57.980 --> 00:21:02.259
 He doesn't picture a king looking at all his accomplishments and saying, a pretty good career.

00:21:02.259 --> 00:21:05.259
 Top 5% ancient Near Eastern monarch.

00:21:05.539 --> 00:21:06.359
 I'll take that.

00:21:07.539 --> 00:21:11.960
 His soul is not quiet because he's finally determined that his output is acceptable.

00:21:12.140 --> 00:21:15.379
 No, he just pictures a child basically doing nothing.

00:21:16.079 --> 00:21:17.960
 Nothing but being held.

00:21:18.900 --> 00:21:20.619
 Specifically, a weaned child.

00:21:20.720 --> 00:21:25.480
 Because see, a nursing baby experiences mom largely through what mom provides.

00:21:25.980 --> 00:21:26.579
 Me hungry.

00:21:26.779 --> 00:21:27.359
 I cry.

00:21:28.019 --> 00:21:28.680
 Mommy comes.

00:21:28.940 --> 00:21:29.519
 Gives me milk.

00:21:29.759 --> 00:21:30.480
 Problem solved.

00:21:30.480 --> 00:21:34.059
 There's almost a transactional nature to it, right?

00:21:34.200 --> 00:21:36.940
 Hit the cry button and the human milk machine produces.

00:21:38.259 --> 00:21:45.579
 But the weaned child in Psalm 131 is resting with mom when no milk is coming.

00:21:46.339 --> 00:21:48.700
 Mom has become more than what mom provides.

00:21:49.140 --> 00:21:51.579
 Her presence itself is precious.

00:21:51.579 --> 00:21:56.799
 And I think this is one of God's invitations to me during sabbatical.

00:21:57.519 --> 00:22:05.000
 Andrew, can time with me be more than technique for becoming a better pastor, better dad, husband, and Christian?

00:22:05.179 --> 00:22:07.119
 Can my presence be your portion?

00:22:07.379 --> 00:22:12.059
 Can you come and rest and receive simply as my son and nothing less or more?

00:22:12.059 --> 00:22:21.940
 God's been awakening me to see that maybe the picture of a worthwhile life isn't a life with an impressive ROI relative to all my privilege.

00:22:22.059 --> 00:22:25.819
 Maybe it's a life lived in the embrace of the Father.

00:22:27.119 --> 00:22:29.619
 And so this became my mantra throughout the sabbatical.

00:22:30.119 --> 00:22:31.799
 Sonship before stewardship.

00:22:31.799 --> 00:22:35.039
 Receptivity before productivity.

00:22:36.240 --> 00:22:37.839
 Not because stewardship doesn't matter.

00:22:37.940 --> 00:22:39.220
 Not because productivity is bad.

00:22:39.279 --> 00:22:48.240
 But because if I get that order wrong and make stewardship the way I prove myself as worthy, as a worthy son, then I've totally missed the heart of God.

00:22:48.859 --> 00:22:51.599
 And isn't this what Jesus shows us in the story of the prodigal son, right?

00:22:51.659 --> 00:22:56.559
 The younger son takes his inheritance, genuinely throws it away, wastes it.

00:22:56.619 --> 00:22:58.079
 He squanders his father's estate.

00:22:58.079 --> 00:23:01.679
 And he finally comes home rehearsing the speech.

00:23:02.000 --> 00:23:04.319
 Father, I have sinned against heaven and against you.

00:23:04.439 --> 00:23:08.399
 I am no longer worthy to be called your son because I wasted it.

00:23:08.879 --> 00:23:11.559
 Therefore, treat me like one of your hired servants.

00:23:11.819 --> 00:23:12.879
 I blew it as a son.

00:23:13.439 --> 00:23:14.819
 So let me come back as a worker.

00:23:14.919 --> 00:23:15.659
 Give me something to do.

00:23:15.740 --> 00:23:16.399
 Let me pay you back.

00:23:16.460 --> 00:23:19.899
 Let me prove that I can still produce some value around here.

00:23:21.179 --> 00:23:24.419
 But the father refuses to entertain that conversation.

00:23:25.199 --> 00:23:26.699
 He runs like a fool.

00:23:26.700 --> 00:23:28.480
 He embraces his prodigal son.

00:23:29.220 --> 00:23:31.299
 Gives him a robe, ring, sandals.

00:23:31.519 --> 00:23:32.700
 Slaughters the fattened calf.

00:23:33.019 --> 00:23:37.220
 The kid who has already wasted so much, he gets more.

00:23:38.380 --> 00:23:39.819
 He gets more from his father.

00:23:41.160 --> 00:23:42.259
 Can you imagine?

00:23:42.840 --> 00:23:48.840
 In the eyes of the surrounding villagers and surely in the eyes of his older brother, what a waste.

00:23:49.779 --> 00:23:50.880
 What a waste.

00:23:50.880 --> 00:23:55.980
 How could the father waste all of that on his wasteful son?

00:23:56.700 --> 00:23:59.840
 Wouldn't all those gifts be better invested in someone more like the older son?

00:23:59.880 --> 00:24:02.920
 The older son had a far better resume, a far better track record.

00:24:03.000 --> 00:24:03.440
 He stayed.

00:24:03.680 --> 00:24:04.040
 He worked.

00:24:04.120 --> 00:24:04.660
 He obeyed.

00:24:05.040 --> 00:24:10.760
 All he ever hoped for was just a young goat to celebrate a little party with his friends.

00:24:11.540 --> 00:24:13.260
 Way better value there, right?

00:24:13.259 --> 00:24:17.440
 But the problem was, he too was keeping a ledger.

00:24:17.440 --> 00:24:25.440
 The same way his younger brother, ashamed, tail between his legs, approached their father when he offered to pay his dad back as a hired servant,

00:24:25.759 --> 00:24:29.660
 neither brother wanted to be sons in loving relationship with their father.

00:24:29.960 --> 00:24:34.500
 Neither brother wanted to be simple recipients of the father's kindness and generosity.

00:24:34.500 --> 00:24:43.680
 Both simply pursued an economic, earnings-based relationship with their father where the inputs and the outputs were clear and mechanically standardized.

00:24:44.759 --> 00:24:52.160
 The younger brother wanted to pay back what he believed he owed, and the older brother wanted to seize what he believed he was owed.

00:24:52.160 --> 00:25:01.540
 And reflecting on this sonship theme, you know, I realized that in my gratitude turned to guilt, in my appreciation turned to anxiety,

00:25:01.820 --> 00:25:07.820
 in my desire to prove to myself that all the gifts that had been lavished upon me were not a waste,

00:25:07.960 --> 00:25:11.500
 in my desire to prove that my life was worthwhile.

00:25:12.660 --> 00:25:20.840
 I realized that I had been putting stewardship ahead of sonship, making productivity the condition for receptivity.

00:25:20.839 --> 00:25:32.359
 I realized that deep down, I didn't want to be that younger brother celebrated by a father everyone else in the village probably viewed as foolish for wasting more on me.

00:25:33.259 --> 00:25:41.240
 No, rather than, you know, awkwardly enjoying the undeserved, extravagant, fattened calf feast out of the goodness and generosity of my father's heart,

00:25:41.579 --> 00:25:45.679
 I realized that deep down, I preferred to be the older brother,

00:25:45.680 --> 00:25:52.360
 with a solid resume, content with earning a small young goat party with my friends, something I actually earned.

00:25:53.220 --> 00:25:57.799
 Lest anyone think that I've wasted my gifts, my potential, and my life.

00:25:58.799 --> 00:26:02.400
 And so just like both brothers, I'd forgotten what the father was trying to give me.

00:26:03.420 --> 00:26:04.200
 A relationship.

00:26:05.460 --> 00:26:06.039
 An identity.

00:26:06.259 --> 00:26:06.720
 Sonship.

00:26:06.799 --> 00:26:07.100
 Himself.

00:26:08.240 --> 00:26:10.460
 Parents, you know, just imagine, right?

00:26:11.060 --> 00:26:14.039
 Imagine you found the perfect Christmas gift for your child.

00:26:14.039 --> 00:26:18.379
 You've been waiting weeks to see their face light up when they open it.

00:26:18.500 --> 00:26:22.299
 And finally, the day comes, they rip off that wrapping paper.

00:26:22.440 --> 00:26:23.359
 Their face lights up.

00:26:23.440 --> 00:26:25.039
 Their eyes get huge.

00:26:25.299 --> 00:26:26.700
 You can tell that they love it.

00:26:26.740 --> 00:26:27.539
 It's a home run.

00:26:28.379 --> 00:26:33.480
 But then, just as quickly, you see them glance at the price tag.

00:26:34.440 --> 00:26:37.119
 And they're like, Mom and Dad, this was crazy expensive.

00:26:37.119 --> 00:26:47.059
 Let me go run to my room, grab my calculator, and develop a stewardship plan so I can maximize the return on what you paid for this gift to me.

00:26:48.179 --> 00:26:50.519
 You see them scurry up to their room, right?

00:26:50.579 --> 00:26:51.559
 They get a notepad out.

00:26:51.619 --> 00:26:52.239
 They start scribbling.

00:26:52.319 --> 00:26:57.319
 You can hear them thinking, hmm, how do I make sure I get every penny out of what Mom and Dad spent on me?

00:26:58.519 --> 00:27:03.079
 Let me prove to them and everyone else that buying this for me was worth it.

00:27:03.079 --> 00:27:06.519
 As a parent, you'd be like, what is wrong with you?

00:27:07.679 --> 00:27:08.579
 Come downstairs.

00:27:09.019 --> 00:27:09.619
 Enjoy it.

00:27:10.000 --> 00:27:11.740
 I gave it to you because I love you.

00:27:11.779 --> 00:27:14.159
 I wanted to enjoy you enjoying it.

00:27:15.139 --> 00:27:19.899
 And see, this embarrassingly is close to what I was doing with God.

00:27:20.019 --> 00:27:21.639
 Thank you, God, for sabbatical.

00:27:22.079 --> 00:27:23.819
 Thank you, God, for the whole of my life.

00:27:23.819 --> 00:27:32.720
 Now, let me make sure I can grow enough, I can be righteous enough to be worth all that you've given to me.

00:27:33.419 --> 00:27:40.779
 I was missing the very thing I hope you hear me preach regularly that when you are a child of God, there is nothing you need to prove.

00:27:41.819 --> 00:27:45.460
 And that's not to say that waste is fine, waste is acceptable.

00:27:45.619 --> 00:27:48.359
 The younger son really did squander things terribly.

00:27:48.879 --> 00:27:51.480
 Grace doesn't mean our wastefulness has no cost.

00:27:51.480 --> 00:27:59.640
 But here what grace does mean is that the father does not wait until the son has produced enough to restore him to sonship.

00:28:00.279 --> 00:28:03.120
 Sonship comes first and then his life changes.

00:28:03.640 --> 00:28:05.500
 The son receives before he responds.

00:28:08.620 --> 00:28:09.700
 He responds.

00:28:10.579 --> 00:28:10.819
 Why?

00:28:12.380 --> 00:28:15.599
 Because he's seen someone pay an incredible cost.

00:28:16.259 --> 00:28:19.860
 The father in Luke 15, he runs down the road, throws a feast, but it costs him.

00:28:19.859 --> 00:28:28.619
 His robe, his ring, his sandals, the fattened calf, perhaps even his reputation with the puzzled onlookers watching him embrace and honor his wasteful son.

00:28:29.599 --> 00:28:31.539
 It's also costing the older son as well.

00:28:31.619 --> 00:28:33.179
 Who did that fattened calf belong to?

00:28:33.259 --> 00:28:34.399
 Who is that robe, that ring?

00:28:34.479 --> 00:28:36.199
 Who are those sandals going to go to?

00:28:37.000 --> 00:28:37.759
 The older son.

00:28:37.839 --> 00:28:39.139
 Who stood to inherit all that?

00:28:40.339 --> 00:28:43.559
 Bringing sons home as sons and not as servants, it is costly.

00:28:43.559 --> 00:28:45.819
 But it's what our father does.

00:28:46.240 --> 00:28:49.720
 It's what the son, our great older brother Jesus, has done.

00:28:49.779 --> 00:28:52.000
 What he was willing to do to pay for us.

00:28:52.960 --> 00:29:01.139
 And though it might even seem wasteful, that God the father and Christ the son would pay the cost of the life of Jesus of Nazareth.

00:29:01.140 --> 00:29:07.560
 To adopt wasteful, undeserving, prodigal enemies into the family of God.

00:29:07.640 --> 00:29:09.600
 To put their sins to death in his body.

00:29:10.240 --> 00:29:12.100
 Conquer the forces of evil, death.

00:29:12.160 --> 00:29:13.420
 To put away the curse.

00:29:14.140 --> 00:29:15.759
 What many would deem as wasteful.

00:29:16.540 --> 00:29:20.020
 The good news of the gospel is that God has deemed it worth it.

00:29:20.780 --> 00:29:22.900
 What many deemed as foolish and shameful.

00:29:23.220 --> 00:29:24.940
 The son of God on a cross.

00:29:25.640 --> 00:29:28.180
 God deemed as beautiful and glorious.

00:29:28.180 --> 00:29:33.900
 For just as the father lifted up his robe to run the distance toward his younger son.

00:29:33.980 --> 00:29:39.680
 And just as the father put aside his pride to go plead with the older son to come join the fattened calf celebration.

00:29:40.380 --> 00:29:43.120
 Our triune God pursues us.

00:29:43.560 --> 00:29:44.500
 Runs toward us.

00:29:44.720 --> 00:29:46.900
 Makes costly provision for us to come home.

00:29:47.160 --> 00:29:51.840
 And not as, you know, first and foremost productive servants and stewards under his management.

00:29:51.980 --> 00:29:56.539
 But first and foremost as receptive sons and daughters of a good and benevolent king.

00:29:56.539 --> 00:30:00.819
 See, the gospel says Christ did not give himself because the father looked down the road.

00:30:01.079 --> 00:30:03.500
 Calculated our future return and productivity.

00:30:03.819 --> 00:30:06.700
 And then he decided we would eventually justify the investment.

00:30:07.200 --> 00:30:09.839
 He gave himself just to bring his children home.

00:30:10.559 --> 00:30:13.700
 And bringing his children home is not a waste.

00:30:14.279 --> 00:30:15.279
 At least not to him.

00:30:16.500 --> 00:30:18.079
 Grace always bears fruit.

00:30:18.359 --> 00:30:19.519
 Sons and daughters will serve.

00:30:19.700 --> 00:30:20.240
 They will give.

00:30:20.299 --> 00:30:21.000
 They will sacrifice.

00:30:21.220 --> 00:30:22.759
 They will create and build and work.

00:30:22.819 --> 00:30:25.519
 But we aren't paying daddy back for our Christmas presents.

00:30:25.519 --> 00:30:28.339
 We aren't proving that we are worthy of his grace.

00:30:28.420 --> 00:30:31.579
 We respond because we've already been received.

00:30:31.980 --> 00:30:35.379
 Because stewardship is the fruit of sonship and not the price of it.

00:30:36.480 --> 00:30:40.139
 And that, that's why the soul can finally become quiet.

00:30:40.599 --> 00:30:45.819
 This is the only thing that can truly calm and quiet the soul of a human, right?

00:30:46.379 --> 00:30:47.599
 Of a limited human being.

00:30:47.740 --> 00:30:50.779
 When my productivity no longer has to carry my identity.

00:30:50.920 --> 00:30:54.720
 When my limitations no longer have to function as failures.

00:30:54.720 --> 00:30:57.880
 I can simply receive what God gives me.

00:30:58.539 --> 00:31:02.980
 And as a son, begin to discover the work he's prepared me to do.

00:31:03.519 --> 00:31:05.519
 And I can leave the rest to him.

00:31:05.579 --> 00:31:06.900
 All the great and marvelous things.

00:31:06.980 --> 00:31:12.319
 Because when you're living within the Father's love, that's when you finally can live within your God-given limits.

00:31:12.720 --> 00:31:17.940
 When you know you're being held by God, that's when you can stop trying to hold everything together yourself.

00:31:17.940 --> 00:31:19.080
 And that's the gospel.

00:31:20.360 --> 00:31:22.940
 Now to conclude in Psalm 131.

00:31:23.880 --> 00:31:24.940
 David says in verse 3.

00:31:26.100 --> 00:31:30.940
 Oh Israel, hope in the Lord from this time forth and forevermore.

00:31:31.680 --> 00:31:32.660
 And man, I love that.

00:31:33.299 --> 00:31:35.740
 See, this isn't just some throwaway line at the end of the psalm.

00:31:35.740 --> 00:31:43.579
 I love this ending because what it's saying is that Psalm 131 isn't commending some, you know, just occasional sabbatical spirituality.

00:31:43.759 --> 00:31:48.220
 It's not every seven years, take 17 weeks off and briefly become a weaned child.

00:31:49.519 --> 00:31:53.660
 No, this posture of being a weaned child, it's an everyday posture.

00:31:53.819 --> 00:31:56.640
 From this time forth and forevermore.

00:31:57.059 --> 00:31:59.480
 It's for each of us, tomorrow and every day after that.

00:31:59.480 --> 00:32:02.700
 But the question is, will we carry that posture?

00:32:03.200 --> 00:32:06.700
 Are we able to carry that posture into our ordinary lives?

00:32:07.259 --> 00:32:09.180
 And I got tested on this, this very week.

00:32:09.259 --> 00:32:13.180
 Honestly, this week I struggled to get back into the rhythm of preparing a sermon.

00:32:13.339 --> 00:32:15.779
 This past Friday, man, I had the girls all day.

00:32:16.140 --> 00:32:18.039
 And the sermon was hardly even started.

00:32:18.880 --> 00:32:21.740
 And as the morning went on, I could feel myself getting irritated.

00:32:22.799 --> 00:32:24.279
 Piano practice taking too long.

00:32:24.700 --> 00:32:26.259
 Chores taking too long.

00:32:26.259 --> 00:32:32.900
 They kept interrupting me when I was trying to listen to podcasts and audiobooks, you know, in between driving them places.

00:32:33.319 --> 00:32:37.099
 Don't they know daddy's fishing for some brilliant insight for his sermon on Sunday?

00:32:38.279 --> 00:32:40.039
 It was like a miserable morning.

00:32:41.160 --> 00:32:43.740
 And I was even more, you know, disappointed in myself.

00:32:43.740 --> 00:32:48.500
 Because it was like, man, after 17 weeks of sabbatical, all it takes is one sermon I need to deliver.

00:32:49.140 --> 00:32:52.000
 I'm not even officially back yet, but I'm already losing my patience.

00:32:52.000 --> 00:32:56.920
 It's, I'm already finding my way back into stinginess about my time all over again.

00:32:56.980 --> 00:33:00.619
 Is that how the next seven years is going to be before my next sabbatical?

00:33:02.059 --> 00:33:08.160
 Will I just continue seeing my daughters as obstacles to the Andrew Ong optimization project?

00:33:09.599 --> 00:33:12.099
 Or will I practice what I'm hoping to preach?

00:33:12.099 --> 00:33:18.240
 And take up the posture of a weaned child with a calm and quieted spirit.

00:33:18.939 --> 00:33:20.079
 Embrace my limitations.

00:33:20.299 --> 00:33:22.459
 Open myself up to receiving rather than producing.

00:33:22.899 --> 00:33:29.679
 And be a dad informed by the fact that I'm also a son to our good father in heaven.

00:33:30.639 --> 00:33:36.019
 Will I be a dad who's also a son to our father in heaven rather than a dad who's a slave to my own self-improvement project?

00:33:36.019 --> 00:33:40.799
 So by God's grace, I tried, I calmed and quieted my soul.

00:33:41.539 --> 00:33:44.879
 And I chose to do the least productive thing I could think of.

00:33:45.039 --> 00:33:47.440
 Something that would definitely not help my sermon at all.

00:33:48.139 --> 00:33:49.279
 We went outside.

00:33:49.900 --> 00:33:50.759
 We played basketball.

00:33:51.119 --> 00:33:52.359
 We dribbled balls.

00:33:52.500 --> 00:33:53.400
 We ran around.

00:33:53.740 --> 00:33:54.740
 We played silly games.

00:33:54.859 --> 00:33:56.079
 I rebounded all their bricks.

00:33:57.099 --> 00:34:00.940
 And then I took them out to get Italian ice and custard.

00:34:02.039 --> 00:34:02.920
 We just sat there.

00:34:03.519 --> 00:34:04.740
 We ate slowly.

00:34:04.740 --> 00:34:04.839
 Slowly.

00:34:06.019 --> 00:34:07.379
 And we just talked.

00:34:07.960 --> 00:34:08.840
 And we laughed.

00:34:09.840 --> 00:34:13.199
 And I do realize the irony here that I'm using this experience in the sermon.

00:34:13.360 --> 00:34:13.519
 Alright?

00:34:13.679 --> 00:34:15.099
 I realize I'm doing that right now.

00:34:15.159 --> 00:34:15.539
 Don't hate.

00:34:16.719 --> 00:34:23.460
 But if the reason that hour was worthwhile is simply that it became useful to my sermon, yeah, I totally have missed the point.

00:34:26.280 --> 00:34:34.559
 But hitting the brakes and surrendering to my limits, being a dad in the presence of my daughters and of my father in heaven,

00:34:34.559 --> 00:34:38.579
 I recognize it was good in and of itself.

00:34:39.779 --> 00:34:46.420
 Wasting time, being silly with my girls, just bouncing balls, tossing them into hoops, eating cold dessert, right?

00:34:46.420 --> 00:34:51.180
 They didn't need to serve some grand, efficient strategy for growth and development.

00:34:51.300 --> 00:34:55.920
 Those hours with my girls didn't have to become anything else in order to be worthwhile.

00:34:55.920 --> 00:35:00.099
 And that didn't mean the sermon no longer mattered.

00:35:00.099 --> 00:35:06.619
 It didn't mean that work, stewardship, responsibility, productivity suddenly became wicked, evil things.

00:35:06.680 --> 00:35:07.900
 The sermon still had to get written.

00:35:07.900 --> 00:35:17.559
 And then, the question was whether I could return to that work without asking the work to justify my life and be my righteousness.

00:35:18.680 --> 00:35:20.980
 And I think that's exactly where verse 3 takes us.

00:35:21.039 --> 00:35:26.700
 Oh, Israel, hope not in yourself, not in your circumstances.

00:35:26.840 --> 00:35:33.039
 Oh, Israel, like a weaned child in the embrace of its mother, is there a hope in the Lord?

00:35:33.039 --> 00:35:37.800
 And that's something you can do from this time forth and forevermore.

00:35:39.019 --> 00:35:42.599
 Because eventually, the weaned child, it does have to get up from its mother's lap.

00:35:43.159 --> 00:35:44.840
 Eventually, a sabbatical is over.

00:35:45.559 --> 00:35:46.980
 Eventually, I go back to work.

00:35:47.960 --> 00:35:51.759
 But that doesn't mean I have to leave that embrace behind.

00:35:52.940 --> 00:35:55.820
 Tomorrow, there will be deadlines and responsibilities for all of us.

00:35:55.880 --> 00:35:58.500
 Emails to respond to, kids to parent, projects to complete.

00:35:58.500 --> 00:36:06.360
 Psalm 131 isn't calling us away from responsibility, but it is inviting us to live our responsibilities from somewhere different.

00:36:07.159 --> 00:36:09.920
 From the Father's calm and restful embrace.

00:36:10.059 --> 00:36:11.500
 From sonship before stewardship.

00:36:11.760 --> 00:36:14.360
 From a posture of receptivity before productivity.

00:36:14.739 --> 00:36:20.639
 From the settled knowledge that before I accomplish anything for my Father, I already belong to Him.

00:36:21.260 --> 00:36:23.699
 The One who gave everything to call me His own.

00:36:23.699 --> 00:36:29.319
 So, in light of Psalm 131, we can be ambitious without pretending to be limitless.

00:36:29.399 --> 00:36:34.119
 We can work hard without needing our work to justify our identities.

00:36:34.500 --> 00:36:39.319
 We can receive God's gifts without immediately turning every gift into another test of whether we're worthy.

00:36:40.159 --> 00:36:46.819
 The glory of the gospel is that there is a God who invites His limited and even His wasteful children

00:36:46.820 --> 00:36:53.780
 to experience His calming presence like a weaned child in the embrace of its mother.

00:36:54.760 --> 00:36:56.580
 That's God's word to us, Christ Church.

00:36:57.400 --> 00:37:03.080
 Oh, Christ Church, hope in the Lord from this time forth and forevermore.

00:37:03.920 --> 00:37:04.660
 Let's pray.

00:37:04.659 --> 00:37:12.859
 Lord, I think Spurgeon was right.

00:37:13.599 --> 00:37:16.179
 One of the shortest psalms to read.

00:37:17.940 --> 00:37:19.599
 Probably takes the longest to learn.

00:37:22.920 --> 00:37:28.480
 Lord, we thank you for the foolishness of the Father

00:37:28.480 --> 00:37:31.719
 who seems to waste so much upon the Son.

00:37:31.719 --> 00:37:35.439
 Oh, Lord, would that be beautiful?

00:37:36.079 --> 00:37:38.439
 Would that be good news to us, Lord God?

00:37:39.579 --> 00:37:41.099
 That you're that kind of a father.

00:37:42.639 --> 00:37:44.179
 A prodigal father, even.

00:37:46.199 --> 00:37:50.439
 And would we delight in the way that you lavish your grace upon us?

00:37:50.500 --> 00:37:58.139
 Would we delight in the reality that we don't have to earn our identity with you as children of God?

00:37:58.139 --> 00:38:02.279
 We thank you that Jesus has paid it all.

00:38:02.659 --> 00:38:04.679
 Our older brother has gone before us.

00:38:05.239 --> 00:38:09.440
 The triune God has paid the cost to bring His children home.

00:38:09.539 --> 00:38:15.299
 So do we love to be home in your embrace, in your presence.

00:38:15.300 --> 00:38:24.180
 And would that make us the calmest, most peaceful, most rested people, oh God.

00:38:24.900 --> 00:38:31.780
 Showing to the world a better way of hoping in you from this time forth and forevermore.

00:38:32.280 --> 00:38:34.080
 In Jesus' name, amen.