WEBVTT

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 Well, keep your Bibles open.

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 And how many people have heard my sermon already?

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 Right.

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 Well, you'll be able to see whether it's the same now as it was earlier in the day.

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 And you should have all the answers to all the questions I'll ask as we go through.

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 Let me pray.

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 Heavenly Father, we do thank you for your word.

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 But boy, this bit, it starts what is a very complicated series of passages and chapters

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 with images that we can't quite get in our head,

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 with ideas that we find difficult to resolve.

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 So I pray you'll help us with these two chapters

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 that we might see and hear you speaking to us.

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 That in our imagination and in our minds,

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 we might be able to draw together the things that you're showing us

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 so that despite what this world is like and what this world does,

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 we might find our hope and our rest in you.

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 Amen.

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 Well, chapter 4 and 5 in Revelation is really the beginning of a vision.

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 Chapters 1, 2 and 3, although they are the beginning of the Revelation,

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 that is, the vision that John is given begins at the beginning.

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 But what happens in those early chapters is there are a series of letters written and delivered

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 to the churches in a place called Asia Minor, which is basically Turkey, modern-day Turkey.

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 And the cities, the seven towns that are named and identified and that get letters,

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 the seven of those, you can still go there today.

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 But what's really interesting is of the six churches, sorry, of the seven churches that got the letters,

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 six are gone.

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 They're not there anymore.

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 What's really interesting is as you read through the seven letters,

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 you'll find each of them is warned that if they don't repent and change their ways,

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 then the candle, the lamp will be taken from them.

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 Only one is sort of commended by Jesus.

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 And guess what?

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 That one is the one that's still a church today, surrounded by mosques in a highly Islamic part of Turkey

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 where it's encircled completely.

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 But the church still meets and Christians still gather today, 2,000 years later.

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 Isn't that something?

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 It's a point that's often missed.

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 I don't know whether you've talked about it in your sermon series so far,

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 but six of those seven churches don't exist anymore.

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 They're just tourist sites and archaeological digs.

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 They lived, they existed in a world which was tough.

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 They existed in a world which was dominated by Rome.

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 They existed in a world where if you were Christian, you were persecuted.

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 If you tried to do business as a Christian, you would find it very, very difficult.

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 You would have to pay additional taxes.

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 The Jews and the Christians both had to pay an additional tax to Caesar.

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 But Christians started, by the time these letters were being received,

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 started to gain a little bit more of the persecution than even the Jews.

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 And so the Christian church was being attacked, not only in Rome, but right across the empire.

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 And certainly in Turkey.

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 And so the people that first received this letter, I imagine would have been thinking,

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 is it worth it?

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 Is it true?

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 When is he coming back?

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 Is he coming back?

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 We've been told that Jesus who rose from the dead and is alive again,

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 will come back and wrap it all up.

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 So where is he?

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 Is he coming?

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 When will he come?

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 And so this letter, this message, this revelation is given to them

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 as a kind of an encouragement to keep going.

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 Don't give in.

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 He is coming.

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 And what's really interesting about chapters 4 and 5 is they start at a high point.

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 There's real hope in these chapters.

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 The God of all history, the God of all creation, the God who did everything, all of this stuff,

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 he is in charge.

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 He has authority and power.

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 And all dominion belongs to him.

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 Because hang on to your hats in chapters 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, and 20.

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 Because it's going to get hairy.

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 And you go to chapter 6, you'll see the saints under the altar who've been slain,

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 crying out, how long?

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 How long?

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 How long?

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 When is it going to end?

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 And the answer comes, soon, but not yet.

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 Just wait.

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 Just wait.

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 Because not all of those who will die like you did have died yet.

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 It's like, if I was hearing that, you'd be thinking, what?

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 You mean more of us are going to die and be martyred?

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 And the answer comes, yes.

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 And there's going to be terrible persecution.

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 There's going to be awful things happen in the world.

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 The world is going to get dislocated.

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 There'll be earthquakes.

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 People will suffer.

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 But not only that, there are going to be spiritual explosions that will wipe out many.

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 Really?

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 Yes, really.

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 And so you can see, when John reveals this, how good is God to say, listen, this is the

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 starting point.

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 The starting point is that I am in control of all of that.

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 Nothing is going to happen that is not in my will.

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 And nothing will take place for which I don't have a purpose.

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 It will be a rough ride.

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 But guess what?

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 That is sin and the impact of sin in this world.

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 Do not for one moment think that it's only a benign kind of naughtiness that you have.

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 It is cataclysmic.

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 It's broken us.

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 And what I have to do to bring us back together, just watch.

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 Just watch this space.

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 For the Jesus you believe in is the Jesus who will save you from your sin.

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 And that's the only way.

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 That is the only way to be saved from what's coming.

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 So you look in chapter 4 and it says there in the first couple of verses,

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 after this, I looked.

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 And John says,

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 Before me was a door standing open in heaven.

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 It's as if the heavens get ripped apart and God's hands are holding it there and says,

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 Okay, John, pop up and have a look through here.

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 And so he lifts his head up and he looks around.

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 And there he is, not just on the outskirts of the suburbs of heaven,

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 but in the throne room of God.

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 There he is.

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 This voice calls out like a trumpet.

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 Come up here and I'll show you what must take place after this.

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 At once I was in the Spirit.

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 So you know from what he's saying that what you're about to see is not something that we normally see.

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 That is, it's not like watching a bird fly past or watching a car drive past.

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 It's not that kind of seeing.

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 You're seeing me.

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 I'm seeing you.

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 It's not like that.

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 It's a vision that he's given.

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 But it's not like our visions either.

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 It's not like our dreams.

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 My dreams, they're crazy.

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 What are your dreams like?

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 Do they ever make sense?

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 Do you ever get frustrated when you get up having had a very real dream?

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 It felt like it was so real.

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 And then as you explain it to someone, you realize this is crazy.

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 This makes no sense.

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 There is no logical connection.

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 I can see people smiling because you know your dream, right?

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 Yeah.

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 Well, that's not what this is either because John is awake.

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 He's having the dream, the vision, but he's awake.

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 And so he's invited up.

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 What did he see?

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 What did John see?

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 Well, John looks in to this throne room and he has what he calls his apocalypse.

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 It really is the word for reveal, a revelation.

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 It all gets peeled back so that he gets to understand and see what's happening.

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 And so in this vision, what he sees is God sitting on the throne.

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 In chapter four, there he is.

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 There is one on the throne.

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 One on the throne.

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 One.

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 God has won on the throne.

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 And yet, as he goes on, you'll discover there's someone in the middle of the throne.

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 Well, on his lap.

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 How does that work?

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 What John has revealed to him is that the God who is on the throne is the God who is Father,

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 Son, and Spirit in one.

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 And so just as he begins to describe that, how do you describe?

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 Here it is, boys and girls.

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 We're going to find out what God looks like.

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 He goes into these colors.

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 He describes a rainbow that's emerald that's around the throne.

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 And then he describes this one on the throne who's like Jasper.

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 Well, Jasper, did anybody Google it during the day just to test me?

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 I invited you this morning.

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 No?

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 You can safely go Google, then images, Jasper, and you'll see it ranges from orange to green.

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 And it's kind of like a diamond in that it gets all this sort of clarity and stuff.

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 It's an amazing stone.

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 That's the stone that he, like, that's what God's like.

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 Not like a rock, but that he's just a range of colors and incredible in luster.

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 But also deep red.

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 Deep red, like a ruby.

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 See, John chooses things that we will understand to describe the incredible majesty of a God we can never imagine.

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 I'm okay with that.

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 Are you okay with that?

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 I figure that if this God could make a universe with more stars, planets, and universes, then we can count.

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 He can put them there and name them.

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 He can put them there and sustain them.

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 He can put them there and use them.

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 Then I figure he's probably a little bit cleverer than me.

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 Yesterday, I put up some sun-tuff roofing stuff just in a deck at the back of our house.

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 And it rained last night.

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 And although I thought I'd secured it so that it would be waterproof, it's not.

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 I've discovered.

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 I can't even put up sun-tuff.

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 How could I ever imagine a God who could suspend a galaxy?

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 Do you really think you can work him out?

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 Do you really think the guys who write the books, like Richard Dawkins, who was so arrogant as to say God is a fairy tale, could ever work him out through their human philosophy?

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 Never.

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 Never.

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 This vision shows us.

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 Well, listen to the words.

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 Before me is a throne with someone sitting on it.

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 The throne is a symbol of rule, jasper, a symbol of value, of beauty, carnelian, deep red.

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 But there's so many Old Testament images here as well.

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 The rainbow is a reminder of God's faithfulness.

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 He promised he would never flood the world again after the ark.

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 He never has.

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 His word holds.

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 If he says it, he will do it.

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 He will keep it.

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 He is entirely faithful.

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 Entirely faithful.

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 And so as John looks, he's reminded of that.

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 But not only that, around this throne, there's also these flashes of lightning and peals of thunder, which is just like Exodus 19.

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 When the Ten Commandments were about to be given and God came down to speak to the people, to talk to Moses.

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 What was it like if you're looking up at the top of the mountain?

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 Thunder and lightning.

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 Go back and have a look at Exodus 19.

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 That's what John sees in the throne room.

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 Can you imagine it?

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 A rainbow and thunder and lightning on this throne.

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 There's so much happening.

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 But then around the throne are seven blazing torches.

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 Now seven, the number seven is going to come up again as you keep going through Revelation.

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 Number seven is the number for completion.

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 It's done.

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 And it harks back to Genesis 2.

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 How many days in the week?

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 Yeah, six to make it and one for rest.

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 You know why?

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 Because God had completed creation on the, oh, seventh day was the day when he rested.

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 Because it was done.

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 All that had to be done was completed.

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 Seven is the number of completion or perfection, of fulfillment.

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 It's why later in this book, and you'll come across the beast with the number 666.

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 I remember back in the 80s when bank card was introduced.

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 So many people who want to get all the detail out of Revelation and turn it into something,

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 said, look at the symbol, the logo for the bank card.

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 But it's three B's inside each other.

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 But really it's the number 6.

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 And then again, 6.

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 6.

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 But I'm preaching to an audience that's never even seen a bank card logo, right?

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 For those of us who remember the bank card logo, it wasn't the sign of the beast.

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 The sign of the beast is that he's not God.

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 666.

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 666.

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 It's really close to 7.

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 But it's not.

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 He tries to be 6 once.

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 He tries to get to 7.

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 He doesn't make it.

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 So he's 6 again.

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 He tries to get to 7 again.

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 And he doesn't.

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 He's 6.

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 666.

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 He's not God.

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 He tries to be, but he's not.

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 He has the appearance of God, but he's not.

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 And around the throne are these seven lamps.

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 There's no more light needed.

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 This is all the light you need to perceive and understand the truth.

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 This is the light of God emanating out.

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 And it's done by the Spirit.

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 The Spirit is the one who will enlighten you.

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 Wow.

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 See what John's doing here?

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 God the Father on the throne has the Spirit sending the truth out to the world, to everybody,

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 so that they can know, and then we get a glimpse of the one who is in the middle of the throne.

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 Not sitting on God's lap.

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 He's actually in the center.

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 On the throne.

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 With the...

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 John, this vision is crazy.

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 What were you drinking?

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 Nothing.

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 This is from God, so that we will understand where he is, who's in charge, and what it is.

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 So, it is an image.

00:14:54.539 --> 00:14:59.719
 The next thing you see are the 24 elders who are around the throne,

00:15:00.259 --> 00:15:03.319
 representing the 12 tribes of Israel and the 12 apostles,

00:15:03.599 --> 00:15:06.879
 the redeemed of the Old Testament with the redeemed of the New Testament.

00:15:07.059 --> 00:15:08.360
 We'll all be there.

00:15:08.659 --> 00:15:11.379
 And they've got crowns on their heads, and they're sitting on thrones,

00:15:11.740 --> 00:15:15.259
 which is fulfillment of the promise that God gave to people,

00:15:15.659 --> 00:15:17.959
 that you will be involved in my kingdom.

00:15:18.399 --> 00:15:20.000
 You will rule with me.

00:15:20.519 --> 00:15:23.360
 They've got little crowns to prove it, because a crown is a sign.

00:15:23.360 --> 00:15:24.240
 I'm in charge.

00:15:24.379 --> 00:15:24.899
 I'm the ruler.

00:15:25.560 --> 00:15:26.480
 That's what it means.

00:15:27.300 --> 00:15:29.000
 And then there are these four living creatures.

00:15:29.440 --> 00:15:32.800
 Watch over the next few chapters how many times four is mentioned.

00:15:33.519 --> 00:15:36.800
 Four is the number that says it's everything that's been made.

00:15:37.460 --> 00:15:38.659
 The four corners of the earth.

00:15:39.320 --> 00:15:41.340
 Did you know there are no corners to the earth?

00:15:42.259 --> 00:15:43.379
 You've heard that expression, right?

00:15:44.100 --> 00:15:46.279
 Yeah, well, get a photo from the moon or something.

00:15:46.580 --> 00:15:47.920
 You'll see the world is a ball.

00:15:47.919 --> 00:15:49.379
 It's round.

00:15:50.059 --> 00:15:51.439
 And balls don't have corners.

00:15:52.799 --> 00:15:56.000
 So that expression, well, it comes from this.

00:15:56.079 --> 00:16:01.000
 It actually comes from the idea of the four different things that are happening constantly.

00:16:01.579 --> 00:16:05.799
 And that covers the whole of the created world, the one that we live on, the globe that we stand on.

00:16:06.139 --> 00:16:09.399
 And the four living creatures that are here represented are a lion.

00:16:09.399 --> 00:16:22.139
 And this is the most noble, the royal, all the royalty of earth, all the nobility of earth, all those famous and capable ones who are noble.

00:16:23.679 --> 00:16:25.759
 Not many in Australia, I don't think, but there you go.

00:16:26.139 --> 00:16:27.100
 Then there's the ox.

00:16:27.559 --> 00:16:29.860
 We still use the expression strong as an ox, right?

00:16:30.519 --> 00:16:32.059
 An ox represents strength.

00:16:32.620 --> 00:16:34.559
 The strongest people that have ever existed.

00:16:34.879 --> 00:16:36.600
 The strongest ones of the world ever.

00:16:36.600 --> 00:16:47.379
 And then there's man who carries the image of God made in the garden as the one who would bear the image as God's co-regent.

00:16:47.920 --> 00:16:51.680
 He says, all of this I've put in submission under you.

00:16:51.840 --> 00:16:52.540
 You look after it.

00:16:52.600 --> 00:16:53.180
 It's your job.

00:16:53.379 --> 00:16:54.139
 That's your responsibility.

00:16:55.320 --> 00:16:56.940
 And then there's an eagle.

00:16:57.420 --> 00:17:02.500
 The eagle is the creature which flies highest and fastest in all of creation.

00:17:02.500 --> 00:17:04.640
 Have you ever been around any Anglican churches?

00:17:05.319 --> 00:17:06.579
 We're doing that a lot lately.

00:17:06.940 --> 00:17:13.819
 And we find, you haven't got one, but in many churches, the bookshelf for the Bible is, guess what?

00:17:14.799 --> 00:17:15.700
 It's an eagle.

00:17:16.400 --> 00:17:21.640
 And I remember saying to Donald Robinson when he was Archbishop, he said, you could ask any question.

00:17:21.720 --> 00:17:27.859
 I think he was meaning for us to ask him questions about doctrine or the New Testament or some of those wise things that we were learning.

00:17:27.859 --> 00:17:29.419
 And I said, yeah, I've got a question.

00:17:29.519 --> 00:17:31.479
 How come the eagle is in so many churches?

00:17:31.879 --> 00:17:38.659
 Like, who chose the eagle and not, I don't know, a chook or some other bird of dignity and nobility?

00:17:39.159 --> 00:17:40.279
 He said, oh, really?

00:17:40.379 --> 00:17:41.219
 Do you not understand?

00:17:41.679 --> 00:17:42.899
 I said, no.

00:17:43.139 --> 00:17:44.500
 And I looked around my year group.

00:17:44.619 --> 00:17:45.399
 None of us understood.

00:17:45.859 --> 00:17:50.039
 So he said, the eagle flies higher than any other creature.

00:17:50.459 --> 00:17:52.979
 In all of creation, none go higher.

00:17:53.439 --> 00:17:54.759
 And what's above the eagle?

00:17:55.379 --> 00:17:56.219
 The Word of God.

00:17:56.220 --> 00:17:59.019
 The Word of God is sovereign over everything.

00:17:59.559 --> 00:18:00.980
 So that's why we have eagles in churches.

00:18:01.400 --> 00:18:04.940
 A little bit of trivia that I didn't tell anybody at any of the other services today.

00:18:06.220 --> 00:18:07.339
 So glad you came tonight.

00:18:07.660 --> 00:18:13.759
 But he's the eagle that represents the greatest, fastest in all of creation.

00:18:14.240 --> 00:18:17.539
 And all of these things in all of creation come together.

00:18:18.900 --> 00:18:20.960
 Now, does it really, is this really what happens?

00:18:21.259 --> 00:18:23.000
 I mean, does God really sit on a throne?

00:18:23.180 --> 00:18:23.500
 No.

00:18:23.500 --> 00:18:28.539
 Is he literally translucent and going from green to orange?

00:18:29.000 --> 00:18:29.519
 No.

00:18:29.880 --> 00:18:30.839
 Is he deep red?

00:18:30.960 --> 00:18:31.319
 No.

00:18:32.000 --> 00:18:32.839
 Is he a ruler?

00:18:32.980 --> 00:18:33.339
 Yes.

00:18:34.480 --> 00:18:35.859
 Is he beyond description?

00:18:36.240 --> 00:18:36.619
 Yes.

00:18:37.619 --> 00:18:38.519
 Should he be worshipped?

00:18:38.660 --> 00:18:39.240
 Absolutely.

00:18:40.000 --> 00:18:40.559
 Absolutely.

00:18:41.559 --> 00:18:42.700
 Do you worship him?

00:18:43.960 --> 00:18:44.660
 Because you know what?

00:18:44.740 --> 00:18:48.539
 In heaven, all these beasts worship him.

00:18:48.539 --> 00:18:52.079
 It actually says, if you heard the description, that they're covered in eyes.

00:18:52.659 --> 00:18:56.279
 Now, how does an eagle fly if it's covered in eyes?

00:18:56.579 --> 00:18:57.819
 Like, I can't work that one out.

00:18:58.119 --> 00:18:59.940
 But again, this is imagery.

00:19:00.359 --> 00:19:01.720
 We're not being given a photograph.

00:19:01.940 --> 00:19:03.119
 We're being given a painting.

00:19:03.559 --> 00:19:07.000
 You know those paintings like Monet did and even Frederick McCubbin.

00:19:07.000 --> 00:19:08.039
 We went to Melbourne.

00:19:08.619 --> 00:19:14.039
 The Australian Gallery down there, the National Gallery in Melbourne, has got all these fantastic paintings.

00:19:14.539 --> 00:19:15.900
 And one of them I knew really well.

00:19:15.960 --> 00:19:16.819
 It's in three panels.

00:19:17.140 --> 00:19:19.880
 And it's a story in the panels of early settlers.

00:19:20.279 --> 00:19:25.920
 And in the first one, there's a photo, a painting, not photo, a painting of the couple arriving in the bush.

00:19:26.440 --> 00:19:28.140
 And then in the middle, he's building the house.

00:19:28.340 --> 00:19:30.980
 And she's in the background sort of doing the washing or whatever.

00:19:31.259 --> 00:19:34.080
 And then in the last one, she's sitting beside his grave.

00:19:34.259 --> 00:19:37.740
 And it's kind of that sad story that, wow, that's what happened.

00:19:38.100 --> 00:19:40.240
 And it's a beautiful, do you know the painting I'm talking about?

00:19:40.340 --> 00:19:40.680
 You see it?

00:19:41.440 --> 00:19:46.980
 What's amazing, if you go up close to it and you see her sitting with her hands on her lap, there's no fingers.

00:19:47.420 --> 00:19:50.539
 You stand back, fair dinkum, you think that there's fingers there.

00:19:50.539 --> 00:19:53.319
 You go up close and there's no nose in there.

00:19:53.619 --> 00:19:56.079
 All that is just sort of blobs of colour.

00:19:56.500 --> 00:19:58.279
 You stand back and it all comes together.

00:19:58.680 --> 00:20:00.000
 That's what John's doing here.

00:20:00.599 --> 00:20:04.059
 He's using images to give us an idea.

00:20:04.759 --> 00:20:06.879
 Words so that we can understand.

00:20:07.539 --> 00:20:13.960
 And he's written it in a way so that people who are being discouraged, who are facing persecution, could cope.

00:20:13.960 --> 00:20:21.380
 They were being reminded by him in this incredibly pastoral message that God cares for them.

00:20:21.700 --> 00:20:23.559
 He knows the trouble that they're in.

00:20:24.220 --> 00:20:25.779
 He knows what they're going through.

00:20:26.680 --> 00:20:28.840
 And he wants them to know he is in charge.

00:20:29.220 --> 00:20:29.840
 He is sovereign.

00:20:29.980 --> 00:20:30.680
 He is almighty.

00:20:31.539 --> 00:20:37.259
 And all these creatures have eyes all over them so that they will have insight and understanding.

00:20:37.940 --> 00:20:40.400
 And what do they do, these ones with insight and understanding?

00:20:40.400 --> 00:20:45.200
 They cry out, holy, holy, holy, three times.

00:20:46.320 --> 00:20:49.000
 And if you're here this morning, you'll know what the three times means.

00:20:50.560 --> 00:20:54.460
 I'll tell you again for those who won't, because you're hanging out to find out why, right?

00:20:55.519 --> 00:20:58.780
 In English, we would say big, bigger, biggest.

00:20:59.800 --> 00:21:05.480
 But in Hebrew and Sanskrit and Aramaic and many other ancient languages, even some modern languages,

00:21:05.720 --> 00:21:08.300
 the way you give emphasis is you repeat it.

00:21:08.299 --> 00:21:15.139
 So you would say, for someone who is absolutely, extremely holy, holy, holy.

00:21:15.919 --> 00:21:18.180
 For someone who is really rich, they're rich, rich.

00:21:18.720 --> 00:21:20.720
 For someone who is really strong, strong, strong.

00:21:21.919 --> 00:21:24.099
 For God, he's holy, holy, holy.

00:21:24.899 --> 00:21:29.059
 Now, as soon as you would say that, people who spoke that language would go, what?

00:21:30.180 --> 00:21:32.240
 How could you be holy, holy, holy?

00:21:32.240 --> 00:21:35.940
 That's holiness that's beyond.

00:21:36.880 --> 00:21:37.940
 That's exactly right.

00:21:37.940 --> 00:21:44.380
 Holy, holy, holy is the Lord God Almighty, who was and is and is to come.

00:21:45.160 --> 00:21:47.720
 Who was in eternity past.

00:21:47.820 --> 00:21:49.720
 Who is in the present day.

00:21:49.860 --> 00:21:51.080
 And who is to come.

00:21:52.180 --> 00:21:52.740
 The future.

00:21:53.539 --> 00:21:56.500
 This is the God of all history, of all time.

00:21:57.279 --> 00:21:58.259
 Notice the three times?

00:21:58.779 --> 00:22:00.580
 Was, is, is to come.

00:22:00.579 --> 00:22:08.199
 The stress that he's making here to understand that this one is the one forever.

00:22:09.500 --> 00:22:13.599
 And they take off their crowns and they throw them down.

00:22:14.699 --> 00:22:19.480
 Because they're saying, the power and authority that I have, it's nothing compared to your power.

00:22:20.339 --> 00:22:22.119
 I'm no one compared to you.

00:22:22.119 --> 00:22:26.819
 And so they bow down and they worship to their Lord and God.

00:22:27.399 --> 00:22:31.099
 Paul Barnett, who's written a book on this, says you've got to consider those words, Lord and God.

00:22:31.399 --> 00:22:35.679
 Because these people lived at a time when the emperor who was ruling them, Domitian,

00:22:36.139 --> 00:22:39.739
 he insisted on everyone calling him Lord and God.

00:22:41.159 --> 00:22:45.879
 It sort of pales compared to Team Australia, which is what Tony Abbott's come up with.

00:22:45.880 --> 00:22:51.340
 And I'm glad because I don't think I could call Tony Abbott, Captain Abbott.

00:22:52.000 --> 00:22:53.920
 You know, you, Captain Abbott.

00:22:55.160 --> 00:22:59.060
 Domitian, however, said you will call me Lord and God or else you will die.

00:22:59.860 --> 00:23:00.960
 You have to worship me.

00:23:01.680 --> 00:23:03.760
 And if you believe in another God, that's fine.

00:23:04.000 --> 00:23:06.360
 So long as your other God is under me.

00:23:07.040 --> 00:23:09.100
 For I am Lord God Almighty.

00:23:09.700 --> 00:23:10.720
 Lord and God.

00:23:12.320 --> 00:23:14.260
 It's no different to what's happening in Iraq.

00:23:14.259 --> 00:23:20.480
 Where Christians are being told, if you don't say Allah is the only God,

00:23:21.319 --> 00:23:22.559
 you'll cut your head off.

00:23:23.940 --> 00:23:26.960
 If you pay a tax, you can remain a Christian.

00:23:27.559 --> 00:23:30.539
 And you know what happened as soon as some of the Christians paid that tax?

00:23:31.379 --> 00:23:33.819
 Their wives were taken and raped and their children were taken.

00:23:37.480 --> 00:23:40.000
 What's happening today is no different to what was happening in Rome.

00:23:41.400 --> 00:23:43.940
 Look how far we've come in 21 centuries.

00:23:44.920 --> 00:23:45.680
 Isn't it pathetic?

00:23:47.000 --> 00:23:47.900
 Isn't it hopeless?

00:23:49.720 --> 00:23:50.799
 This is our world.

00:23:50.940 --> 00:23:52.460
 It's a broken and divided world.

00:23:52.680 --> 00:23:53.519
 And we need a Savior.

00:23:54.539 --> 00:23:59.599
 And Revelation 4 and 5 is saying to us, there is a Savior.

00:23:59.879 --> 00:24:00.920
 He is on the throne.

00:24:01.279 --> 00:24:02.400
 And this is who he is.

00:24:03.279 --> 00:24:04.180
 He is a lamb.

00:24:05.140 --> 00:24:06.240
 He's a lamb.

00:24:06.960 --> 00:24:07.759
 Well, I want a Savior.

00:24:07.880 --> 00:24:09.940
 I want someone with claws and a bit of punch.

00:24:10.380 --> 00:24:11.059
 And what do we get?

00:24:11.460 --> 00:24:12.440
 A lamb.

00:24:13.519 --> 00:24:16.180
 A little later in Revelation, you're going to hear about the wrath of a lamb.

00:24:16.400 --> 00:24:17.779
 Have you ever seen a cranky lamb?

00:24:19.099 --> 00:24:19.460
 Really?

00:24:19.460 --> 00:24:19.539
 Really?

00:24:19.539 --> 00:24:27.500
 But the lamb is not only a lamb, which is cute and cuddly and soft and furry, of woolly.

00:24:28.420 --> 00:24:29.779
 This lamb has been killed.

00:24:31.200 --> 00:24:33.099
 Of course we know who that is, don't we?

00:24:33.959 --> 00:24:39.299
 In fact, as soon as I say the lamb of God, there's an image you already know, isn't it?

00:24:40.319 --> 00:24:47.480
 It's an image you understand that Jesus had to be sacrificed just as a lamb was sacrificed at each Passover.

00:24:48.379 --> 00:24:48.779
 Why?

00:24:49.339 --> 00:24:51.759
 Because our sins needed to be covered with blood.

00:24:53.219 --> 00:24:56.419
 Someone's blood has to be shed for what you've done.

00:24:56.420 --> 00:24:57.420
 Someone's blood has to be covered with blood.

00:24:57.800 --> 00:24:58.660
 Here's the choice.

00:24:58.860 --> 00:25:01.380
 Yours or someone else's.

00:25:01.440 --> 00:25:02.820
 We lived for many years in Adelaide.

00:25:03.220 --> 00:25:06.519
 And in Adelaide, I used to ride my bike to work every day in the city.

00:25:06.860 --> 00:25:08.500
 So the church was in the middle of Adelaide.

00:25:08.820 --> 00:25:10.080
 And our house was out in the suburbs.

00:25:10.279 --> 00:25:13.000
 And I used to enjoy riding in, riding out, riding in, riding out.

00:25:13.320 --> 00:25:17.360
 And one day, I left my helmet in my office as I was riding home.

00:25:17.840 --> 00:25:18.560
 I don't know why.

00:25:18.940 --> 00:25:19.940
 The helmet wasn't there.

00:25:20.340 --> 00:25:26.160
 But you only have to go on a little bit of North Terrace before you get on the cycle track all the way to my home.

00:25:26.680 --> 00:25:28.200
 So I jumped on my bike.

00:25:28.240 --> 00:25:33.920
 I was going up North Terrace, about to hang a left onto the cycle track, when a policeman went behind me.

00:25:34.720 --> 00:25:36.320
 Yeah, that was just in case you were drifting off.

00:25:37.880 --> 00:25:38.980
 And pulled me over.

00:25:39.560 --> 00:25:40.460
 Can you imagine that?

00:25:40.580 --> 00:25:44.640
 I'm only about 100 yards from the church where I work, where everybody's coming in, going out.

00:25:44.920 --> 00:25:46.460
 Red and blue lights flashing.

00:25:47.080 --> 00:25:48.759
 And there's Chris standing there with his bike.

00:25:49.900 --> 00:25:52.200
 And so this young guy, why did he have to be young?

00:25:52.279 --> 00:25:53.900
 Got out and he came over and he said to me,

00:25:54.060 --> 00:25:55.980
 I notice you've forgotten something.

00:25:56.420 --> 00:25:56.980
 Yeah, yeah, yeah.

00:25:57.000 --> 00:25:57.440
 I forgot my helmet.

00:25:57.539 --> 00:25:58.019
 Come on, hurry up.

00:25:58.140 --> 00:25:58.700
 I've got to go.

00:25:59.400 --> 00:26:05.600
 He said, well, can you explain to me why you don't think you need to wear a helmet when everybody else in the state does?

00:26:06.160 --> 00:26:07.759
 I said, I know I need to wear the helmet.

00:26:07.800 --> 00:26:08.820
 I'm sorry, I forgot my helmet.

00:26:09.019 --> 00:26:10.960
 I must have left it in the office or at home.

00:26:11.320 --> 00:26:12.259
 I'm not really sure.

00:26:12.680 --> 00:26:17.519
 He said, well, there's a fine in South Australia for not wearing it.

00:26:17.560 --> 00:26:18.300
 It gets the book out.

00:26:18.700 --> 00:26:20.519
 I'm thinking, please just book me.

00:26:20.519 --> 00:26:22.759
 I don't want anyone from church to see me.

00:26:24.019 --> 00:26:25.339
 And so he gave me a fine.

00:26:25.660 --> 00:26:28.839
 I quickly put it in my pocket and then he let my tires down.

00:26:29.480 --> 00:26:32.759
 So I had to walk the bike home all the way.

00:26:33.400 --> 00:26:34.039
 I got home.

00:26:34.039 --> 00:26:37.279
 I was really happy and in a godly frame of mind.

00:26:38.099 --> 00:26:39.059
 So Christian.

00:26:39.940 --> 00:26:41.579
 And Belinda, my wife, said, what's wrong with you?

00:26:41.680 --> 00:26:43.460
 I let my tires on.

00:26:43.759 --> 00:26:45.940
 I forgot my helmet and got this fine.

00:26:46.480 --> 00:26:47.680
 And she said, how much is it?

00:26:47.720 --> 00:26:48.619
 I said, I don't even know.

00:26:48.659 --> 00:26:49.259
 I didn't even look.

00:26:49.619 --> 00:26:50.500
 I pulled it out.

00:26:51.240 --> 00:26:56.240
 And the top of the notice took my eye more than the bottom, which is where the dollar sign was.

00:26:57.000 --> 00:26:59.680
 And at the top, you know what it says in South Australia when you get a ticket?

00:27:00.920 --> 00:27:01.799
 Expiation notice.

00:27:03.039 --> 00:27:03.779
 Expiation notice.

00:27:04.460 --> 00:27:07.279
 And I looked at that and I went, how good is this?

00:27:07.759 --> 00:27:10.980
 This is going to be a sermon illustration for the rest of my life.

00:27:11.539 --> 00:27:12.819
 It was only 25 bucks too.

00:27:13.299 --> 00:27:16.400
 But the expiation notice, you know what that means?

00:27:16.519 --> 00:27:17.599
 I went to church next Sunday.

00:27:17.599 --> 00:27:19.220
 I said, I got given an expiation notice.

00:27:19.259 --> 00:27:20.960
 And some people, they're going, here, we saw you.

00:27:22.819 --> 00:27:27.799
 Expiation notice means, brothers and sisters, I've got this fine that has to be paid.

00:27:28.279 --> 00:27:29.960
 And anyone can pay it.

00:27:30.240 --> 00:27:32.299
 So who wants to step forward and pay it for me?

00:27:33.059 --> 00:27:33.879
 No one did.

00:27:34.400 --> 00:27:35.319
 But here's the thing.

00:27:35.519 --> 00:27:38.839
 Jesus is our expiation for our sins.

00:27:39.759 --> 00:27:42.940
 The sins that we have committed, the things that we have done wrong,

00:27:43.940 --> 00:27:48.140
 Jesus says, I willingly paid for on the cross.

00:27:49.259 --> 00:27:50.400
 Everything.

00:27:51.519 --> 00:27:52.359
 Wiped out.

00:27:53.940 --> 00:27:54.400
 Forgiven.

00:27:55.119 --> 00:27:55.759
 Done away.

00:27:57.799 --> 00:27:58.420
 Chris Edwards.

00:27:59.720 --> 00:28:02.680
 Your fine has been paid.

00:28:02.680 --> 00:28:04.640
 Isn't that brilliant?

00:28:05.220 --> 00:28:08.019
 That's why all the living creatures bow down to him.

00:28:08.360 --> 00:28:15.380
 That's why the lamb is the one we need to focus on, especially as you see chapters 6, 7, 8, 9, 10, 11, 12, 13, 15.

00:28:16.220 --> 00:28:17.279
 All the way through.

00:28:17.980 --> 00:28:19.980
 Where things get worse and worse.

00:28:20.120 --> 00:28:20.900
 Remember this.

00:28:21.620 --> 00:28:23.700
 The lamb is on the throne.

00:28:24.360 --> 00:28:26.160
 He's taken away the sin of the world.

00:28:26.160 --> 00:28:27.820
 And you can be forgiven.

00:28:28.460 --> 00:28:30.180
 And you get to chapters 20 and 21.

00:28:30.340 --> 00:28:30.900
 And guess what?

00:28:32.000 --> 00:28:38.560
 There is an incredible wedding where God brings us together forever.

00:28:39.360 --> 00:28:40.279
 Don't you want to be there?

00:28:41.140 --> 00:28:42.720
 That's the wedding I want to go to.

00:28:42.960 --> 00:28:44.340
 That's the wedding I'm going to be at.

00:28:44.339 --> 00:28:47.919
 And it's the first wedding I will be at where I am the bride.

00:28:48.659 --> 00:28:49.859
 How cool is that?

00:28:50.319 --> 00:28:52.199
 The ugliest bride ever.

00:28:53.319 --> 00:28:55.019
 But in God's eyes, beautiful.

00:28:55.819 --> 00:28:57.319
 What an incredible gift.

00:28:57.559 --> 00:28:57.980
 Let's pray.

00:28:57.980 --> 00:29:04.980
 Heavenly Father, we thank you that in your love and mercy, you paid the price we can't pay.

00:29:05.839 --> 00:29:08.279
 You forgave us the sin that we have committed.

00:29:09.500 --> 00:29:17.539
 And you've given us this word to assure us that you've got it all in your hand now and forever.

00:29:18.099 --> 00:29:18.599
 Amen.