WEBVTT

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 If you'd open up your Bibles to Matthew chapter 5, we just got through two months of the Beatitudes.

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 And now, we're going to look at what Jesus says in Matthew chapter 5, verses 13 through 16.

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 Be in salt and light. It's page 962 and 63 of your Pew Bible.

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 Hear God's Word.

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 You are the salt of the earth, but if salt has lost its taste, how shall its saltiness be restored?

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 It's no longer good for anything except to be thrown out and trampled under people's feet.

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 You are the light of the world. A city set on a hill cannot be hidden.

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 Nor do people light a lamp and put it under a basket. No.

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 But on a stand, and it gives light to all in the house.

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 In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven.

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 May God bless the hearing of His Word.

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 You know, our nation's top award for soldiers in battle is the Medal of Honor.

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 And it's given to soldiers who have performed, quote, unquote, conspicuous acts of bravery.

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 Conspicuous bravery.

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 Courageous acts on the battlefield that are clearly seen and attested to by others.

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 So when Jesus tells us,

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 You are the salt of the earth and the light of the world,

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 He is calling us to live lives of conspicuous godliness.

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 Conspicuous righteousness.

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 Conspicuous righteousness.

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 Not a righteousness like the Pharisees who sought the praise of man,

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 but the conspicuous godliness of kingdom righteousness.

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 Kingdom citizens seeking to glorify the Father in heaven through kingdom character that shows up as kingdom conduct.

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 But it provides quite a contrast to the rest of the world.

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 We are God's salt and light in the midst of a decaying and dark world.

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 Here's what I'm going to try to convince you of this morning from what Jesus is saying.

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 God's grace causes us to be distinct from the world in order to glorify God in the world.

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 God's grace has called us out of the world to be light just to send us back in to glorify our God in heaven.

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 God's grace.

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 That's why we've called us out of the world to glorify God in heaven.

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 God's grace.

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 God's grace has called us out of the world to celebrate our God.

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 God's grace, to be poor in spirit.

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 No, we would deny our spiritual bankruptcy if it were not for the grace of God.

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 We used to celebrate sin, but now God's grace helps us to mourn sin.

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 blessed are those who mourn.

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 We used to elevate ourselves over other people

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 thinking that we are better than others,

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 but God's grace, blessed are the meek.

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 We are humble.

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 We see ourselves in light of who God is.

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 Do you know what happens when a kingdom citizen,

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 a Christian who is possessing a kingdom character

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 like the Beatitudes, lives out conspicuous acts

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 of godliness in a decaying dark world?

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 Do you know what happens?

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 Sunlight.

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 God's grace causes us to be distinct from the world

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 in order to glorify God in the world.

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 And to convince you of that, I want to make four points.

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 Our conspicuous godliness is a supernatural distinction.

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 Our conspicuous godliness is a functional distinction.

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 Our conspicuous godliness is a glorious distinction.

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 And our conspicuous godliness is not,

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 we can't make this mistake,

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 it's not some dysfunctional indistinction.

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 We are distinct from the world

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 in order to glorify God in the world.

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 So let's look at this first point.

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 Our conspicuous godliness is a supernatural distinction.

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 If you look at the passage,

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 in verse 13, Jesus says,

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 he's talking to his disciples and he says,

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 you are the salt of the earth.

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 And then in verse 14,

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 you are the light of the world.

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 And in the original language,

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 that you,

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 you can translate it,

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 you and only you.

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 Disciples,

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 those transferred from the domain of darkness

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 into the kingdom of the beloved son.

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 You and only you.

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 Among all the peoples on the earth,

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 of all the people in the world,

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 you and only you are my salt and my light.

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 Jesus is clearly making a distinction here

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 between those who've been saved by God's grace

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 and everybody else.

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 And this distinction is a supernatural distinction.

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 These beatitudes

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 are not descriptions of people

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 who have made themselves poor in spirit

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 and pure in heart.

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 No.

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 The beatitudes,

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 the blessedness of the beatitudes

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 is God's grace has come

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 and God's grace has made us poor in spirit.

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 God's grace has made us pure in heart.

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 God's grace is making us peacemakers

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 and God's grace is what causes us

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 to have a praise and worship time

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 when we are suffering for his sake.

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 So, I want to start off with this,

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 kind of this conspicuous godliness

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 as a supernatural distinction

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 because we got to be clear on the source

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 of our godliness.

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 It's not you, it's not me.

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 It's the grace of God.

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 It's Jesus shining through us.

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 We get a taste of this

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 in Ephesians chapter 2, 1 through 10.

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 Before Christ, we were dead

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 in our trespasses and sins

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 and we were following the course of the world.

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 We were following the prince of the power of the air.

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 We were living for our flesh,

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 delighting in our sin.

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 We were children of wrath

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 like the rest of mankind.

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 We were part of the decay.

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 We were living in darkness.

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 That's who we were.

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 And then verse 4 and 5,

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 but God, being rich in mercy

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 with the great love with which he loved us,

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 he made us alive in Christ.

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 We were dead.

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 He made us alive.

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 By grace, you've been saved.

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 By grace, you've been lit up.

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 By grace, you've been saltified.

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 And now, verse 10,

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 because we are his workmanship,

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 created in Christ Jesus,

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 made alive in him,

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 well, we do good works now.

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 Good works doesn't save us.

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 We are saved for good works,

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 being salt and light.

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 It's this grace of God

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 that took those who were dead in their sin,

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 living in darkness,

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 and made them alive in Christ

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 and lit them up

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 as part of the kingdom of light.

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 That's who you are.

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 That's what God has done.

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 It's who you are.

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 You're salt and light.

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 He's radically changed your character,

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 and that shows up in your conduct.

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 But we forget.

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 Paul Tripp calls it gospel amnesia.

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 We're amnesiacs.

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 We roll out of bed,

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 and we forget

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 that we have been radically changed

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 by God's grace,

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 delivered from the domain of darkness,

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 transferred to the kingdom

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 of the beloved Son.

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 We forget our eternities have changed.

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 We forget that God in the flesh

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 shed his blood for us.

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 We forget we're salt and light.

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 How do you remind yourself of that?

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 How do you remind yourself every day

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 that you're no longer your own,

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 but you belong to Jesus?

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 You can start this way.

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 A daily declaration of devotion

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 where one of your early moves of the day,

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 it's real close to you waking up

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 because we all know how the day goes.

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 Real close to waking up,

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 you are putting a stake in the ground,

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 and you are saying,

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 Lord Jesus, I am not my own.

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 You've been raining on high

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 all throughout the night.

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 You were the one who died for me,

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 raised me from the dead

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 so that I can live for you,

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 and I now declare my purpose today

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 is to live for your glory,

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 not my own.

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 Great way to start the day.

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 And it's recognizing that

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 this conspicuous godliness

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 that we're being called to here,

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 the salt and light,

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 it's got a supernatural distinction.

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 It's a supernatural source.

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 God, by His grace,

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 has made us distinct from the world

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 in order that we would glorify Him

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 in the world.

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 Second point,

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 our conspicuous godliness

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 is a functional distinction.

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 And what I mean by functional

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 is practical.

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 What I mean by functional

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 is it's real.

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 It shows up.

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 In this passage,

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 just like with everything

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 that Jesus does,

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 He chooses His words

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 very carefully.

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 He's being very intentional here.

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 So it's not a mistake

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 that He's talking about

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 salt and light.

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 And what salt and light,

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 what they are essentially doing,

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 it's a functional distinction

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 between His people

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 and the rest of mankind.

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 It's ways of talking

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 about a difference.

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 In fact,

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 I think what He's getting

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 at are two sides

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 of the same coin

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 of conspicuous godliness.

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 It's about being distinct

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 from the world.

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 So when Jesus talks about salt,

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 do you know what He's talking about?

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 Okay, so you go to festival,

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 you go to Woodman's,

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 you buy some hamburger meat.

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 You come back home

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 and you put the hamburger meat

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 where?

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 The refrigerator.

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 Because it's cold.

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 Refrigerator's coldness

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 slows down decay.

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 It keeps your meat

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 from becoming corrupt,

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 putrefied.

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 But before there were refrigerators,

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 there was salt.

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 And so in order

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 to preserve meat,

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 what they do,

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 they would rub

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 a steak

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 with salt.

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 Get that salt

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 all in there.

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 Do you know

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 what salt does?

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 It dehydrates

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 moisture

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 in a piece of meat.

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 And why that matters

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 is because bacteria

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 and parasites

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 love the moisture.

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 And so by dehydrating

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 the moisture,

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 the source

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 of this,

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 of bacteria

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 and parasite

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 is removed.

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 And so you're able

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 to preserve meat.

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 So if you're picking up

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 on what Jesus is saying,

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 He's saying,

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 you're the salt

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 in the meat of culture.

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 And apart from you,

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 it's just going to decay,

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 moral decay.

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 And we're living in it, gang.

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 I'm not sure

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 if anybody in the room

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 would argue

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 that Romans 1

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 is not in effect.

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 in our culture.

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 God has

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 rubbed us in

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 in order that

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 we would slow

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 the moral decay

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 in our culture.

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 Our presence,

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 our salty presence

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 slows the decay down.

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 Here's the deal.

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 If you put,

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 rub salt on a steak,

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 the steak's not going

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 to say,

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 ouch.

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 Because steaks

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 aren't alive.

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 But if we're salt

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 in the living steak

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 of our culture,

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 it's going to sting.

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 Has anybody had salt

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 put in a wound before?

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 It stings.

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 And what Jesus

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 is saying here

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 is not only

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 going to flavor,

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 you're going to sting.

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 Here's how that shows up

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 three ways.

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 You ready?

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 You walk to work

00:13:51.779 --> 00:13:53.100
 or you're in school

00:13:53.100 --> 00:13:54.740
 or you're a family gathering

00:13:54.740 --> 00:13:56.180
 and people start to gossip.

00:13:57.180 --> 00:13:58.460
 And your gossip alarm

00:13:58.460 --> 00:13:59.000
 goes off.

00:13:59.060 --> 00:13:59.279
 You're like,

00:13:59.360 --> 00:14:00.120
 this isn't good.

00:14:01.580 --> 00:14:02.019
 So,

00:14:02.379 --> 00:14:03.300
 as salt,

00:14:03.460 --> 00:14:04.000
 you get to say

00:14:04.000 --> 00:14:04.740
 something like this.

00:14:05.220 --> 00:14:06.160
 You know what?

00:14:06.160 --> 00:14:07.560
 I can't do this.

00:14:07.940 --> 00:14:09.320
 I can't participate in this.

00:14:09.639 --> 00:14:10.340
 If you have a problem

00:14:10.340 --> 00:14:10.740
 with someone,

00:14:11.040 --> 00:14:11.779
 you need to go

00:14:11.779 --> 00:14:12.980
 and talk to them about it,

00:14:12.980 --> 00:14:14.480
 not talk about them

00:14:14.480 --> 00:14:15.060
 to others.

00:14:16.519 --> 00:14:17.800
 Do you know what will happen

00:14:17.800 --> 00:14:20.019
 with those people right there

00:14:20.019 --> 00:14:20.800
 you just told that to?

00:14:21.779 --> 00:14:22.180
 Sting!

00:14:24.279 --> 00:14:24.680
 Ouch!

00:14:25.920 --> 00:14:27.120
 Who are you to tell me that?

00:14:30.500 --> 00:14:32.019
 But you're slow in a decay.

00:14:34.139 --> 00:14:35.480
 We want to use our speech

00:14:35.480 --> 00:14:36.100
 to build up,

00:14:36.200 --> 00:14:36.860
 not to tear down.

00:14:38.300 --> 00:14:39.440
 Or let's take abortion.

00:14:39.440 --> 00:14:39.519
 Abortion.

00:14:42.980 --> 00:14:46.320
 We will not

00:14:46.320 --> 00:14:49.399
 discriminate people

00:14:49.399 --> 00:14:51.860
 based upon

00:14:51.860 --> 00:14:53.320
 the color of their skin.

00:14:53.580 --> 00:14:54.879
 We're all image bearers, right?

00:14:55.259 --> 00:14:56.200
 Whether you're brown,

00:14:56.560 --> 00:14:57.279
 whether you're black,

00:14:57.620 --> 00:14:58.519
 whether you're yellow, red,

00:14:58.920 --> 00:14:59.240
 white,

00:14:59.420 --> 00:15:00.539
 we're not going to discriminate

00:15:00.539 --> 00:15:02.080
 based upon

00:15:02.080 --> 00:15:04.320
 your racial classification

00:15:04.320 --> 00:15:06.220
 or based upon

00:15:06.220 --> 00:15:06.899
 your gender

00:15:06.899 --> 00:15:08.420
 or based upon

00:15:08.420 --> 00:15:10.139
 what neighborhood

00:15:10.139 --> 00:15:11.220
 you live in.

00:15:11.560 --> 00:15:11.740
 Right?

00:15:11.740 --> 00:15:12.779
 We're not going to discriminate

00:15:12.779 --> 00:15:14.320
 on the basis of that

00:15:14.320 --> 00:15:15.340
 because everybody's

00:15:15.340 --> 00:15:16.139
 an image bearer.

00:15:16.259 --> 00:15:17.879
 And we cannot discriminate

00:15:17.879 --> 00:15:18.560
 whether or not

00:15:18.560 --> 00:15:20.240
 someone is a human or not

00:15:20.240 --> 00:15:21.980
 if they're in the womb

00:15:21.980 --> 00:15:23.139
 or out of the womb.

00:15:23.919 --> 00:15:25.399
 They're an image bearer

00:15:25.399 --> 00:15:26.580
 in the womb

00:15:26.580 --> 00:15:27.740
 and out of the womb.

00:15:27.820 --> 00:15:28.700
 And when we say

00:15:28.700 --> 00:15:29.879
 things like that,

00:15:31.279 --> 00:15:33.159
 you can catch some heat

00:15:33.159 --> 00:15:33.539
 for that.

00:15:36.259 --> 00:15:37.539
 But it's slowing

00:15:37.539 --> 00:15:38.700
 something down

00:15:38.700 --> 00:15:39.399
 in our culture.

00:15:39.399 --> 00:15:42.199
 the taking of lives.

00:15:45.779 --> 00:15:46.879
 Or how about this?

00:15:47.659 --> 00:15:48.679
 You get invited

00:15:48.679 --> 00:15:50.039
 to your nephew's

00:15:50.039 --> 00:15:50.480
 gay wedding.

00:15:51.980 --> 00:15:52.779
 You're torn

00:15:52.779 --> 00:15:54.500
 because

00:15:54.500 --> 00:15:56.379
 if you don't go,

00:15:56.539 --> 00:15:57.279
 you know that

00:15:57.279 --> 00:15:58.120
 it's going to create

00:15:58.120 --> 00:15:59.319
 relational tensions

00:15:59.319 --> 00:16:00.379
 across the board.

00:16:01.379 --> 00:16:02.959
 But if you do go,

00:16:03.079 --> 00:16:03.579
 you're thinking

00:16:03.579 --> 00:16:04.600
 something doesn't seem

00:16:04.600 --> 00:16:05.199
 right about this.

00:16:05.200 --> 00:16:07.120
 And so you seek counsel

00:16:07.120 --> 00:16:09.420
 and the issue

00:16:09.420 --> 00:16:10.759
 becomes crystal clear.

00:16:12.860 --> 00:16:13.360
 God

00:16:13.360 --> 00:16:15.560
 does not recognize

00:16:15.560 --> 00:16:16.980
 a marriage

00:16:16.980 --> 00:16:17.740
 between two men

00:16:17.740 --> 00:16:18.259
 and two women.

00:16:19.320 --> 00:16:20.840
 That is not a wedding

00:16:20.840 --> 00:16:21.480
 in God's eyes.

00:16:21.540 --> 00:16:22.080
 In fact,

00:16:22.580 --> 00:16:23.580
 that's grievous

00:16:23.580 --> 00:16:24.740
 in God's sight.

00:16:25.900 --> 00:16:26.980
 And so you start realizing,

00:16:27.160 --> 00:16:28.120
 I can't go

00:16:28.120 --> 00:16:29.200
 because I can't celebrate

00:16:29.200 --> 00:16:31.379
 something that is grievous

00:16:31.379 --> 00:16:32.440
 in God's eyes.

00:16:32.440 --> 00:16:33.280
 in my devotion

00:16:33.280 --> 00:16:33.880
 to God

00:16:33.880 --> 00:16:34.820
 is more important

00:16:34.820 --> 00:16:36.160
 than maintaining

00:16:36.160 --> 00:16:36.760
 the peace

00:16:36.760 --> 00:16:37.840
 in a network

00:16:37.840 --> 00:16:38.580
 of relationships.

00:16:40.720 --> 00:16:41.340
 You're going to

00:16:41.340 --> 00:16:42.060
 catch heat for that.

00:16:43.060 --> 00:16:43.860
 It's going to

00:16:43.860 --> 00:16:44.700
 sting people.

00:16:45.760 --> 00:16:46.460
 And it might

00:16:46.460 --> 00:16:47.640
 come back on you

00:16:47.640 --> 00:16:48.600
 and when you start

00:16:48.600 --> 00:16:50.120
 getting reviled

00:16:50.120 --> 00:16:50.760
 for that

00:16:50.760 --> 00:16:51.780
 and start people

00:16:51.780 --> 00:16:52.580
 selling all sorts

00:16:52.580 --> 00:16:53.640
 of falsehoods

00:16:53.640 --> 00:16:54.620
 because of that,

00:16:54.960 --> 00:16:55.440
 it's praise

00:16:55.440 --> 00:16:56.240
 and worship time.

00:16:58.140 --> 00:16:58.960
 It's praise

00:16:58.960 --> 00:16:59.780
 and worship time

00:16:59.779 --> 00:17:00.759
 because Jesus

00:17:00.759 --> 00:17:01.480
 is worth it.

00:17:02.480 --> 00:17:03.240
 There's a reward

00:17:03.240 --> 00:17:03.860
 waiting for you

00:17:03.860 --> 00:17:04.259
 in heaven

00:17:04.259 --> 00:17:05.139
 and you're

00:17:05.139 --> 00:17:05.879
 in good company.

00:17:09.960 --> 00:17:11.539
 Salt has a function,

00:17:13.319 --> 00:17:15.200
 a distinct function

00:17:15.200 --> 00:17:18.200
 and it's to slow decay.

00:17:19.879 --> 00:17:20.559
 As salt

00:17:20.559 --> 00:17:22.660
 of the earth,

00:17:23.619 --> 00:17:24.759
 you're to slow decay.

00:17:26.599 --> 00:17:27.440
 It's going to come

00:17:27.440 --> 00:17:27.960
 at risk.

00:17:29.779 --> 00:17:31.720
 But Jesus

00:17:31.720 --> 00:17:32.500
 also says

00:17:32.500 --> 00:17:33.920
 we're the light

00:17:33.920 --> 00:17:34.379
 of the world.

00:17:35.460 --> 00:17:36.559
 Not just salt,

00:17:36.920 --> 00:17:37.500
 we're light.

00:17:38.819 --> 00:17:39.500
 And we know

00:17:39.500 --> 00:17:40.139
 from our Bibles

00:17:40.139 --> 00:17:41.000
 that light,

00:17:41.119 --> 00:17:42.299
 especially Ephesians 5,

00:17:42.559 --> 00:17:43.240
 talks about

00:17:43.240 --> 00:17:44.220
 when you were saved,

00:17:44.319 --> 00:17:44.799
 you were delivered

00:17:44.799 --> 00:17:45.440
 from the domain

00:17:45.440 --> 00:17:45.899
 of darkness

00:17:45.899 --> 00:17:46.700
 and brought into

00:17:46.700 --> 00:17:47.740
 the kingdom of light.

00:17:47.819 --> 00:17:48.500
 Your children of light

00:17:48.500 --> 00:17:49.579
 walk in the light.

00:17:49.839 --> 00:17:50.599
 So no longer

00:17:50.599 --> 00:17:51.980
 do we kind of

00:17:51.980 --> 00:17:52.440
 participate

00:17:52.440 --> 00:17:53.480
 in works of darkness.

00:17:53.599 --> 00:17:54.460
 We expose them.

00:17:54.759 --> 00:17:55.299
 So there's this

00:17:55.299 --> 00:17:56.359
 exposing nature

00:17:56.359 --> 00:17:57.019
 of light.

00:17:57.399 --> 00:17:58.119
 But Jesus talks

00:17:58.119 --> 00:17:58.799
 about light

00:17:58.799 --> 00:18:01.259
 in this passage

00:18:01.259 --> 00:18:02.159
 as good works.

00:18:02.719 --> 00:18:03.500
 Look at verse 16.

00:18:04.299 --> 00:18:04.979
 In the same way,

00:18:05.079 --> 00:18:05.919
 let your light

00:18:05.919 --> 00:18:07.539
 shine before others

00:18:07.539 --> 00:18:08.359
 so that they may

00:18:08.359 --> 00:18:09.659
 see your good works.

00:18:10.799 --> 00:18:11.879
 So the rays

00:18:11.879 --> 00:18:12.619
 of the kingdom,

00:18:13.059 --> 00:18:14.459
 they shine

00:18:14.459 --> 00:18:15.439
 through us

00:18:15.439 --> 00:18:17.299
 as good works.

00:18:17.299 --> 00:18:17.440
 light.

00:18:17.440 --> 00:18:20.039
 And so where

00:18:20.039 --> 00:18:21.500
 salt

00:18:21.500 --> 00:18:22.960
 is a preservative,

00:18:23.639 --> 00:18:25.079
 it slows decay,

00:18:25.579 --> 00:18:26.220
 light,

00:18:26.399 --> 00:18:27.419
 according to Jesus here,

00:18:27.700 --> 00:18:28.480
 is revealing

00:18:28.480 --> 00:18:29.619
 God's good ways.

00:18:31.059 --> 00:18:32.240
 It's a goodness.

00:18:34.440 --> 00:18:35.980
 The rays of the kingdom

00:18:35.980 --> 00:18:36.899
 shining through

00:18:36.899 --> 00:18:37.559
 our work.

00:18:39.460 --> 00:18:40.319
 Now you might be asking,

00:18:40.480 --> 00:18:40.639
 well,

00:18:41.019 --> 00:18:42.799
 what does that look like?

00:18:43.980 --> 00:18:45.740
 What are the good works?

00:18:45.740 --> 00:18:48.980
 Jesus shows us

00:18:48.980 --> 00:18:49.799
 in the Sermon on the Mount.

00:18:51.700 --> 00:18:52.359
 If you look at 5,

00:18:52.440 --> 00:18:52.960
 chapter 5,

00:18:53.000 --> 00:18:54.759
 verse 21 through 26,

00:18:55.960 --> 00:18:56.640
 he talks about

00:18:56.640 --> 00:18:58.000
 good works

00:18:58.000 --> 00:18:59.079
 as not

00:18:59.079 --> 00:18:59.880
 kind of

00:18:59.880 --> 00:19:00.680
 getting angry

00:19:00.680 --> 00:19:01.160
 and fighting

00:19:01.160 --> 00:19:01.779
 with one another,

00:19:01.920 --> 00:19:02.519
 but pursuing

00:19:02.519 --> 00:19:03.140
 reconciliation

00:19:03.140 --> 00:19:04.059
 with one another.

00:19:06.339 --> 00:19:07.359
 In chapter 5,

00:19:07.460 --> 00:19:09.240
 verses 43 through 48,

00:19:09.880 --> 00:19:10.539
 the good works

00:19:10.539 --> 00:19:11.339
 that Jesus about,

00:19:11.599 --> 00:19:12.559
 kingdom good works,

00:19:12.559 --> 00:19:14.720
 the conspicuous

00:19:14.720 --> 00:19:16.359
 acts of godliness

00:19:16.359 --> 00:19:17.519
 of a kingdom citizen

00:19:17.519 --> 00:19:19.440
 is not hating

00:19:19.440 --> 00:19:20.220
 your enemy,

00:19:20.639 --> 00:19:22.279
 it's loving your enemy

00:19:22.279 --> 00:19:23.200
 and praying for them.

00:19:24.440 --> 00:19:25.740
 Now that will get

00:19:25.740 --> 00:19:26.720
 somebody's attention.

00:19:29.039 --> 00:19:29.539
 Furthermore,

00:19:29.839 --> 00:19:30.519
 if you look at

00:19:30.519 --> 00:19:31.339
 chapter 6,

00:19:31.399 --> 00:19:32.440
 verses 19

00:19:32.440 --> 00:19:33.980
 through 24,

00:19:34.539 --> 00:19:35.819
 some more conspicuous

00:19:35.819 --> 00:19:36.940
 acts of godliness,

00:19:37.399 --> 00:19:39.240
 it's not storing up

00:19:39.240 --> 00:19:40.940
 treasures on earth,

00:19:40.940 --> 00:19:42.680
 it's storing up

00:19:42.680 --> 00:19:44.180
 treasures in heaven

00:19:44.180 --> 00:19:46.880
 because your God

00:19:46.880 --> 00:19:47.799
 is Jesus,

00:19:47.980 --> 00:19:48.840
 not mammon.

00:19:50.620 --> 00:19:51.980
 Conspicuous acts

00:19:51.980 --> 00:19:52.720
 of godliness.

00:19:53.640 --> 00:19:54.200
 Good works.

00:19:56.500 --> 00:19:57.580
 In chapter 6,

00:19:57.640 --> 00:19:59.120
 verses 25 through 34,

00:20:00.779 --> 00:20:01.240
 we,

00:20:01.740 --> 00:20:02.440
 brothers and sisters,

00:20:02.660 --> 00:20:04.860
 live in an anxious culture.

00:20:05.860 --> 00:20:07.080
 Highly anxious.

00:20:07.079 --> 00:20:07.279
 anxious.

00:20:08.639 --> 00:20:09.919
 And Jesus says,

00:20:10.379 --> 00:20:10.539
 hey,

00:20:10.740 --> 00:20:12.659
 let this light shine

00:20:12.659 --> 00:20:15.779
 where you're not anxious

00:20:15.779 --> 00:20:17.319
 but seeking first

00:20:17.319 --> 00:20:17.960
 the kingdom,

00:20:18.179 --> 00:20:18.799
 you have this

00:20:18.799 --> 00:20:20.500
 settledness

00:20:20.500 --> 00:20:22.399
 knowing that your God

00:20:22.399 --> 00:20:23.279
 is going to take care

00:20:23.279 --> 00:20:23.659
 of you.

00:20:25.599 --> 00:20:26.740
 These are the good works.

00:20:28.319 --> 00:20:29.220
 John 13,

00:20:30.720 --> 00:20:32.599
 Jesus says to his disciples,

00:20:33.139 --> 00:20:33.699
 a new commandment

00:20:33.699 --> 00:20:34.299
 I give to you,

00:20:34.439 --> 00:20:35.179
 you love one another

00:20:35.179 --> 00:20:36.500
 just as I have loved you,

00:20:36.500 --> 00:20:37.680
 you are to love one another

00:20:37.680 --> 00:20:40.380
 and everyone will know

00:20:40.380 --> 00:20:41.460
 that you're my disciples

00:20:41.460 --> 00:20:43.039
 if you have love

00:20:43.039 --> 00:20:43.640
 for one another.

00:20:43.720 --> 00:20:44.480
 Do you know what this means,

00:20:44.579 --> 00:20:45.259
 brothers and sisters?

00:20:45.799 --> 00:20:47.700
 Our love for one another

00:20:47.700 --> 00:20:50.160
 as members of this church,

00:20:50.680 --> 00:20:54.059
 it is a corporate shining.

00:20:56.140 --> 00:20:58.700
 It's this corporate good we do

00:20:58.700 --> 00:21:00.619
 where we love one another.

00:21:00.619 --> 00:21:06.779
 salt is a preservative

00:21:06.779 --> 00:21:09.119
 where light is a revealer.

00:21:10.919 --> 00:21:13.339
 Reveals good works

00:21:13.339 --> 00:21:15.419
 of kingdom citizens

00:21:15.419 --> 00:21:17.079
 who've been radically changed

00:21:17.079 --> 00:21:18.239
 by God's grace.

00:21:19.599 --> 00:21:21.039
 So in both salt and light,

00:21:21.199 --> 00:21:23.079
 there are these conspicuous acts

00:21:23.079 --> 00:21:23.939
 of godliness

00:21:23.939 --> 00:21:27.159
 that make for a functional distinction

00:21:27.159 --> 00:21:29.139
 from the rest of the world.

00:21:29.140 --> 00:21:30.860
 It's where it shows up.

00:21:32.700 --> 00:21:34.380
 And there's no denying it.

00:21:37.000 --> 00:21:38.940
 We are functionally distinct

00:21:38.940 --> 00:21:39.560
 from the world

00:21:39.560 --> 00:21:42.500
 in order to glorify God

00:21:42.500 --> 00:21:42.940
 in the world.

00:21:44.820 --> 00:21:45.740
 Point three.

00:21:47.160 --> 00:21:48.440
 Our conspicuous godliness

00:21:48.440 --> 00:21:51.340
 is a glorious distinction.

00:21:52.080 --> 00:21:54.300
 Looking back at Matthew 5, 16,

00:21:54.560 --> 00:21:54.940
 we see,

00:21:54.940 --> 00:21:55.660
 in the same way,

00:21:55.740 --> 00:21:56.500
 let your light shine

00:21:56.500 --> 00:21:57.220
 before others

00:21:57.220 --> 00:21:58.400
 so that they may see

00:21:58.400 --> 00:21:59.500
 your good works

00:21:59.500 --> 00:22:00.700
 and give glory

00:22:00.700 --> 00:22:01.460
 to your Father

00:22:01.460 --> 00:22:02.640
 who is in heaven.

00:22:04.100 --> 00:22:05.680
 God uses our saltiness

00:22:05.680 --> 00:22:08.480
 and God uses our shininess

00:22:08.480 --> 00:22:10.779
 in order to bring glory

00:22:10.779 --> 00:22:11.539
 to his name.

00:22:13.380 --> 00:22:15.740
 The goal of these good works

00:22:15.740 --> 00:22:18.440
 is God's glory.

00:22:18.440 --> 00:22:20.820
 In other words,

00:22:21.180 --> 00:22:22.740
 when people see our good works,

00:22:23.860 --> 00:22:24.140
 and you're like,

00:22:24.220 --> 00:22:25.980
 why are you doing that?

00:22:27.900 --> 00:22:28.860
 We don't say,

00:22:29.460 --> 00:22:30.680
 because I'm great,

00:22:31.840 --> 00:22:33.080
 we say,

00:22:33.779 --> 00:22:35.400
 the Christ-shaped life

00:22:35.400 --> 00:22:36.180
 you see in me,

00:22:37.100 --> 00:22:40.080
 that's God at work in me.

00:22:42.240 --> 00:22:44.440
 That's his grace changing me.

00:22:44.440 --> 00:22:46.900
 You're just giving credit.

00:22:48.620 --> 00:22:49.920
 You're just citing your source.

00:22:53.440 --> 00:22:54.480
 That language there,

00:22:54.559 --> 00:22:55.180
 when Jesus says,

00:22:55.380 --> 00:22:56.180
 so that they may see

00:22:56.180 --> 00:22:56.759
 your good works,

00:22:57.080 --> 00:22:57.700
 for some of you,

00:22:57.759 --> 00:22:58.460
 that might make you

00:22:58.460 --> 00:22:59.080
 a little uncomfortable

00:22:59.080 --> 00:23:01.779
 because you know

00:23:01.779 --> 00:23:02.799
 what Jesus has said

00:23:02.799 --> 00:23:03.820
 to the Pharisees.

00:23:05.380 --> 00:23:06.640
 If you flip in your Bibles

00:23:06.640 --> 00:23:07.759
 to Matthew 23,

00:23:07.759 --> 00:23:13.740
 Jesus goes into

00:23:13.740 --> 00:23:16.359
 a series of woes,

00:23:16.559 --> 00:23:17.779
 not blessedness,

00:23:18.240 --> 00:23:20.519
 woes on the Pharisees.

00:23:22.700 --> 00:23:24.019
 And in chapter 23,

00:23:24.140 --> 00:23:25.400
 verse 5,

00:23:26.079 --> 00:23:27.240
 Jesus says of these things,

00:23:27.900 --> 00:23:29.119
 they do all their deeds

00:23:29.119 --> 00:23:30.539
 to be seen by others.

00:23:32.879 --> 00:23:34.879
 For they make their phylacteries broad

00:23:34.879 --> 00:23:35.819
 and their fringes long,

00:23:35.900 --> 00:23:37.079
 and they love the place of honor

00:23:37.079 --> 00:23:37.599
 at feasts,

00:23:37.699 --> 00:23:39.339
 and best seats in the synagogues,

00:23:40.039 --> 00:23:41.379
 and greetings in the marketplaces,

00:23:41.480 --> 00:23:43.259
 and being called rabbi by others.

00:23:45.099 --> 00:23:46.960
 So what we have here is

00:23:46.960 --> 00:23:50.139
 the Pharisees want to be seen by others,

00:23:50.339 --> 00:23:51.639
 and here Jesus is saying,

00:23:52.039 --> 00:23:53.679
 you're the light of the world,

00:23:53.740 --> 00:23:55.119
 you need to be seen by others.

00:23:55.619 --> 00:23:57.039
 What's going on here?

00:23:57.039 --> 00:24:02.819
 The issue isn't being seen by others.

00:24:03.960 --> 00:24:08.319
 The issue is why you want to be seen by others.

00:24:08.460 --> 00:24:11.440
 The motive of being seen by others.

00:24:11.839 --> 00:24:14.460
 The Pharisees wanted to be seen by others.

00:24:15.059 --> 00:24:17.420
 Their version of righteousness

00:24:17.420 --> 00:24:20.159
 was designed for self-glory.

00:24:20.160 --> 00:24:23.200
 To draw your attention to them.

00:24:23.680 --> 00:24:24.759
 To be esteemed.

00:24:24.880 --> 00:24:25.700
 To be well thought of.

00:24:25.759 --> 00:24:27.120
 To get as many likes as possible.

00:24:29.120 --> 00:24:32.400
 But Christians practice conspicuous acts

00:24:32.400 --> 00:24:34.279
 of kingdom righteousness,

00:24:34.279 --> 00:24:38.240
 not to, like, be worshipped,

00:24:38.859 --> 00:24:41.099
 but for God to be glorified.

00:24:43.160 --> 00:24:46.359
 We're salt and light for the glory of God.

00:24:49.740 --> 00:24:50.980
 Has anybody seen the moon

00:24:50.980 --> 00:24:52.099
 the last couple nights?

00:24:53.279 --> 00:24:53.759
 Phenomenal.

00:24:53.940 --> 00:24:55.539
 So I texted the moon last night.

00:24:56.339 --> 00:24:57.019
 Beep, beep, beep, beep, beep.

00:24:57.440 --> 00:24:59.139
 Hey, moon, you look great.

00:24:59.140 --> 00:25:01.460
 Very brilliant.

00:25:02.600 --> 00:25:03.660
 I hope you're well.

00:25:04.680 --> 00:25:05.120
 Bing, bing.

00:25:05.440 --> 00:25:06.000
 Comes back.

00:25:06.600 --> 00:25:07.000
 Thanks.

00:25:08.259 --> 00:25:08.700
 Period.

00:25:09.860 --> 00:25:11.259
 That would be a mistake of the moon.

00:25:12.740 --> 00:25:13.660
 What if I said,

00:25:13.780 --> 00:25:14.940
 hey, you look great tonight, moon.

00:25:15.140 --> 00:25:16.040
 I hope you're well.

00:25:16.740 --> 00:25:18.360
 And the moon responds to me by saying,

00:25:19.320 --> 00:25:20.320
 yeah, just to be clear,

00:25:21.540 --> 00:25:22.700
 the brilliance you see

00:25:22.700 --> 00:25:24.120
 is not my own brilliance.

00:25:24.880 --> 00:25:27.380
 It's the sun's brilliance on me.

00:25:27.380 --> 00:25:29.640
 I'm just reflecting the brilliance of the sun.

00:25:30.920 --> 00:25:32.500
 We've got to be clear

00:25:32.500 --> 00:25:35.660
 on the source of our brilliance,

00:25:35.880 --> 00:25:36.700
 of our glory.

00:25:38.540 --> 00:25:39.760
 As Christians,

00:25:41.140 --> 00:25:44.540
 our good works don't bear witness to us.

00:25:45.180 --> 00:25:47.140
 Our good works bear witness

00:25:47.140 --> 00:25:49.500
 to the glorious grace of God

00:25:49.500 --> 00:25:51.040
 who can change people.

00:25:51.039 --> 00:25:58.339
 How do you go from seeing good works

00:25:58.339 --> 00:26:00.740
 to glorifying our Father in heaven?

00:26:00.899 --> 00:26:01.299
 Is there a,

00:26:01.920 --> 00:26:04.180
 it seems like Jesus is kind of missing a step here.

00:26:04.240 --> 00:26:05.680
 What is he assuming here?

00:26:07.059 --> 00:26:08.839
 For someone to see your life

00:26:08.839 --> 00:26:11.960
 and to see kind of what God is doing in you

00:26:11.960 --> 00:26:14.539
 and then to give glory to our Father in heaven,

00:26:14.680 --> 00:26:16.480
 what needs to happen?

00:26:16.480 --> 00:26:20.360
 We need to say something.

00:26:20.599 --> 00:26:21.420
 That's what needs to happen.

00:26:24.099 --> 00:26:25.559
 Our good works

00:26:25.559 --> 00:26:28.319
 plus a gospel word

00:26:28.319 --> 00:26:31.099
 will bring glory to God.

00:26:32.019 --> 00:26:33.420
 Let me show you how that works.

00:26:36.059 --> 00:26:37.480
 Let's say someone comes up to you

00:26:37.480 --> 00:26:37.799
 and they say,

00:26:37.860 --> 00:26:38.099
 you know what,

00:26:38.140 --> 00:26:38.920
 I've noticed

00:26:38.920 --> 00:26:41.120
 that when everybody attacks you,

00:26:41.380 --> 00:26:42.779
 you don't attack them back,

00:26:42.880 --> 00:26:43.839
 but you're kind to them.

00:26:44.740 --> 00:26:46.619
 Now you could say at that point,

00:26:47.119 --> 00:26:47.579
 yeah, you know,

00:26:47.699 --> 00:26:49.199
 it's just in the home I was raised in

00:26:49.199 --> 00:26:51.220
 and I'm just a nice person.

00:26:52.099 --> 00:26:53.259
 That would be a mistake

00:26:53.259 --> 00:26:56.179
 because now you get to speak a gospel word.

00:26:56.579 --> 00:26:57.519
 You can say something like,

00:26:57.599 --> 00:26:57.879
 you know what,

00:26:57.899 --> 00:26:59.019
 I can't take credit for that

00:26:59.019 --> 00:27:00.159
 because there was a time

00:27:00.159 --> 00:27:01.339
 where I'd attack people back,

00:27:01.599 --> 00:27:03.740
 but God's grace in me has changed me

00:27:03.740 --> 00:27:04.919
 and so I'm actually

00:27:04.919 --> 00:27:07.559
 trying to love my enemies there.

00:27:10.139 --> 00:27:11.659
 And then that person can say,

00:27:11.779 --> 00:27:12.740
 wait, hold on a second,

00:27:12.740 --> 00:27:14.339
 God does that in people

00:27:14.339 --> 00:27:15.640
 and now we're on our way

00:27:15.640 --> 00:27:16.960
 to glorifying our God in heaven.

00:27:18.799 --> 00:27:22.660
 Or your work group

00:27:22.660 --> 00:27:24.339
 is under the knife,

00:27:24.480 --> 00:27:25.279
 under the axe

00:27:25.279 --> 00:27:26.720
 and everybody in your work group

00:27:26.720 --> 00:27:27.460
 at work,

00:27:27.599 --> 00:27:28.799
 they're living in anxiety.

00:27:28.940 --> 00:27:29.120
 They're like,

00:27:29.180 --> 00:27:29.980
 I don't know if we're going to have

00:27:29.980 --> 00:27:30.819
 our job next week.

00:27:31.579 --> 00:27:32.740
 But they notice you,

00:27:33.000 --> 00:27:34.059
 you're not flipping out,

00:27:34.819 --> 00:27:36.640
 you're actually marked by joy.

00:27:37.380 --> 00:27:38.019
 And they're like,

00:27:38.079 --> 00:27:38.380
 come up to you,

00:27:38.400 --> 00:27:39.539
 hey, why aren't you flipping out?

00:27:39.779 --> 00:27:40.200
 And you're like,

00:27:40.240 --> 00:27:41.039
 well, you know what,

00:27:41.039 --> 00:27:42.940
 I am just temperamentally

00:27:42.940 --> 00:27:44.099
 an even-keeled person.

00:27:44.879 --> 00:27:45.960
 That would be a mistake

00:27:45.960 --> 00:27:48.460
 because if you, in fact,

00:27:48.639 --> 00:27:50.480
 have been crying out to God

00:27:50.480 --> 00:27:51.559
 and saying things,

00:27:51.639 --> 00:27:52.799
 I'm trying to seek first

00:27:52.799 --> 00:27:53.559
 your kingdom, God,

00:27:53.599 --> 00:27:54.899
 would you meet all of our needs?

00:27:55.039 --> 00:27:57.359
 And you have this settled assurance

00:27:57.359 --> 00:27:58.359
 that he will.

00:28:00.559 --> 00:28:01.659
 You get to sell people,

00:28:01.779 --> 00:28:01.920
 you know,

00:28:02.639 --> 00:28:06.799
 that's God's grace at work in me

00:28:06.799 --> 00:28:07.940
 because normally I would be

00:28:07.940 --> 00:28:08.860
 flipping out right now.

00:28:10.420 --> 00:28:11.660
 And now people can be like,

00:28:11.779 --> 00:28:12.200
 wait, what?

00:28:12.840 --> 00:28:14.200
 God does that in human beings?

00:28:14.279 --> 00:28:14.799
 And you're like, yeah,

00:28:14.940 --> 00:28:15.759
 if you can do it for me,

00:28:15.799 --> 00:28:16.320
 he can do it for you.

00:28:18.720 --> 00:28:20.180
 Now, if you want more information

00:28:20.180 --> 00:28:22.019
 on how to actually share

00:28:22.019 --> 00:28:23.660
 the gospel of Jesus with people,

00:28:24.220 --> 00:28:25.940
 I would recommend

00:28:25.940 --> 00:28:27.160
 Greg Gilbert's book,

00:28:27.960 --> 00:28:28.779
 What is the Gospel?

00:28:29.420 --> 00:28:30.420
 Short little book,

00:28:30.539 --> 00:28:31.400
 very helpful,

00:28:31.820 --> 00:28:33.080
 and it hits four points,

00:28:33.299 --> 00:28:34.799
 God, sin, Christ,

00:28:34.799 --> 00:28:35.680
 and respond,

00:28:36.299 --> 00:28:37.000
 very helpful.

00:28:39.500 --> 00:28:40.940
 What I want to make sure

00:28:40.940 --> 00:28:41.859
 you're seeing, though,

00:28:42.299 --> 00:28:43.519
 is that the glory

00:28:43.519 --> 00:28:45.359
 of the salt

00:28:45.359 --> 00:28:47.099
 and the light

00:28:47.099 --> 00:28:48.480
 is not the salt

00:28:48.480 --> 00:28:49.279
 and the light.

00:28:50.700 --> 00:28:52.059
 The glory of the salt

00:28:52.059 --> 00:28:52.539
 and the light

00:28:52.539 --> 00:28:53.259
 is our God.

00:28:55.940 --> 00:28:57.079
 There's two mistakes.

00:28:58.000 --> 00:28:59.579
 One is the hypocrisy mistake.

00:29:00.659 --> 00:29:02.119
 That's where you speak

00:29:02.119 --> 00:29:03.720
 a good gospel word,

00:29:03.720 --> 00:29:05.279
 but there is no good works

00:29:05.279 --> 00:29:06.440
 to substantiate it.

00:29:08.440 --> 00:29:09.600
 You say, God is good.

00:29:09.660 --> 00:29:10.620
 He changes lives.

00:29:11.440 --> 00:29:12.440
 But your life's a mess

00:29:12.440 --> 00:29:13.960
 in the sense of like,

00:29:14.120 --> 00:29:14.380
 okay,

00:29:14.920 --> 00:29:17.360
 Jesus loves his enemies,

00:29:17.660 --> 00:29:19.519
 but you are hating yours.

00:29:22.100 --> 00:29:23.400
 People will hear that

00:29:23.400 --> 00:29:24.700
 and they'll be confused by it.

00:29:25.799 --> 00:29:26.140
 Like, what?

00:29:27.519 --> 00:29:28.759
 Jesus doesn't make a difference

00:29:28.759 --> 00:29:29.180
 in your life.

00:29:29.220 --> 00:29:29.900
 You're like everybody else.

00:29:29.900 --> 00:29:33.300
 So the first mistake here

00:29:33.300 --> 00:29:34.120
 is some kind of

00:29:34.120 --> 00:29:35.340
 hypocritical mistake.

00:29:35.680 --> 00:29:36.580
 The second mistake

00:29:36.580 --> 00:29:38.040
 is the plagiarism mistake.

00:29:40.440 --> 00:29:41.400
 Plagiarism is when

00:29:41.400 --> 00:29:43.200
 someone will write something

00:29:43.200 --> 00:29:43.840
 and they'll use

00:29:43.840 --> 00:29:44.820
 somebody else's ideas

00:29:44.820 --> 00:29:45.340
 or words

00:29:45.340 --> 00:29:45.960
 and they won't

00:29:45.960 --> 00:29:48.060
 give them credit for it.

00:29:48.780 --> 00:29:49.360
 And so people,

00:29:49.680 --> 00:29:50.259
 the audience

00:29:50.259 --> 00:29:51.280
 of the person

00:29:51.280 --> 00:29:52.220
 who's written something

00:29:52.220 --> 00:29:53.340
 or speaking about something,

00:29:53.660 --> 00:29:54.380
 they will draw

00:29:54.380 --> 00:29:55.040
 the conclusion

00:29:55.040 --> 00:29:55.880
 that, oh,

00:29:55.980 --> 00:29:57.860
 this is their stuff.

00:29:57.859 --> 00:30:01.679
 It's academic

00:30:01.679 --> 00:30:03.559
 kind of falsehood.

00:30:03.659 --> 00:30:04.740
 It's a lack of integrity.

00:30:05.159 --> 00:30:05.899
 And when God

00:30:05.899 --> 00:30:07.119
 is at work in us

00:30:07.119 --> 00:30:07.979
 and we don't give him

00:30:07.979 --> 00:30:08.740
 credit for it,

00:30:08.959 --> 00:30:10.319
 it's a theological

00:30:10.319 --> 00:30:11.240
 lack of integrity.

00:30:12.479 --> 00:30:14.599
 We're not giving him credit.

00:30:14.719 --> 00:30:15.899
 We've got to cite our source.

00:30:18.079 --> 00:30:18.879
 We've got to say,

00:30:19.059 --> 00:30:20.059
 what you're seeing in me

00:30:20.059 --> 00:30:21.819
 is not my doing.

00:30:22.059 --> 00:30:23.559
 It is God's grace

00:30:23.559 --> 00:30:24.799
 at work in me.

00:30:26.139 --> 00:30:27.179
 I'm not the son.

00:30:27.859 --> 00:30:28.939
 I'm the moon.

00:30:30.759 --> 00:30:32.259
 I'm glad you're noticing.

00:30:33.879 --> 00:30:35.179
 I've got to give credit

00:30:35.179 --> 00:30:36.039
 to where credit's due.

00:30:38.779 --> 00:30:39.919
 Kingdom character,

00:30:40.079 --> 00:30:40.939
 the beatitudes,

00:30:42.059 --> 00:30:43.939
 show up in kingdom conduct

00:30:43.939 --> 00:30:45.439
 being salt and light.

00:30:46.539 --> 00:30:47.779
 And when there is

00:30:47.779 --> 00:30:49.259
 a word of the kingdom

00:30:49.259 --> 00:30:51.259
 added at just the right time,

00:30:51.899 --> 00:30:53.359
 God gets the glory

00:30:53.359 --> 00:30:56.139
 and then God's kingdom expands.

00:30:56.140 --> 00:31:01.580
 We're not the sun.

00:31:02.600 --> 00:31:03.460
 We're the moon.

00:31:05.140 --> 00:31:07.620
 We're his salt and light.

00:31:08.259 --> 00:31:10.140
 And he has called us

00:31:10.720 --> 00:31:12.540
 to be distinct from the world

00:31:12.540 --> 00:31:15.660
 in order to glorify him

00:31:15.660 --> 00:31:17.460
 in the world.

00:31:17.460 --> 00:31:22.000
 ours is a reflective glory.

00:31:25.340 --> 00:31:26.840
 Which brings me to the last point.

00:31:29.779 --> 00:31:31.160
 Our conspicuous godliness

00:31:31.160 --> 00:31:33.079
 cannot be confused

00:31:33.079 --> 00:31:36.160
 with dysfunctional indistinction.

00:31:36.160 --> 00:31:39.900
 In this passage,

00:31:40.060 --> 00:31:41.380
 Jesus actually provides

00:31:41.380 --> 00:31:42.200
 a couple warnings.

00:31:42.820 --> 00:31:43.980
 I'm sure you picked up on it.

00:31:45.900 --> 00:31:47.160
 You're the salt of the earth,

00:31:47.259 --> 00:31:47.840
 but if salt

00:31:47.840 --> 00:31:50.060
 has lost its taste,

00:31:51.060 --> 00:31:52.500
 how shall its saltiness

00:31:52.500 --> 00:31:53.200
 be restored?

00:31:53.759 --> 00:31:54.580
 It's good for nothing.

00:31:57.300 --> 00:31:58.540
 Jesus says of light,

00:31:59.500 --> 00:32:00.360
 a city on a hill

00:32:00.360 --> 00:32:01.140
 cannot be hidden.

00:32:01.140 --> 00:32:04.860
 It defeats its purpose.

00:32:07.000 --> 00:32:08.259
 You don't light a lamp

00:32:08.259 --> 00:32:09.600
 and then put it under a basket.

00:32:09.759 --> 00:32:10.740
 It defeats its purpose.

00:32:12.380 --> 00:32:13.820
 Salt is meant to be salty.

00:32:14.920 --> 00:32:15.700
 It's its purpose.

00:32:16.140 --> 00:32:17.000
 It's a preservative.

00:32:26.820 --> 00:32:28.100
 Do you know how the church

00:32:28.100 --> 00:32:29.460
 loses its saltiness?

00:32:29.460 --> 00:32:30.460
 It's...

00:32:30.460 --> 00:32:35.640
 By becoming like the world.

00:32:39.880 --> 00:32:41.240
 We become indistinct

00:32:41.240 --> 00:32:42.039
 from the world

00:32:42.039 --> 00:32:43.079
 when we love the world

00:32:43.079 --> 00:32:44.279
 and want to be like the world.

00:32:47.500 --> 00:32:48.100
 You see,

00:32:48.220 --> 00:32:49.480
 worldliness in the church

00:32:49.480 --> 00:32:51.460
 is a dysfunction

00:32:51.460 --> 00:32:52.700
 in the church.

00:32:54.160 --> 00:32:55.539
 It grieves God.

00:32:56.539 --> 00:32:57.460
 It's...

00:32:57.460 --> 00:32:57.940
 You're living

00:32:57.940 --> 00:32:59.820
 not who you were

00:32:59.820 --> 00:33:00.960
 meant to be.

00:33:01.259 --> 00:33:01.740
 Salt and light.

00:33:02.320 --> 00:33:02.960
 To be distinct

00:33:02.960 --> 00:33:03.580
 from the world.

00:33:05.920 --> 00:33:07.000
 So instead of being

00:33:07.000 --> 00:33:07.759
 distinct from,

00:33:07.900 --> 00:33:08.360
 we...

00:33:08.360 --> 00:33:09.360
 We're...

00:33:09.360 --> 00:33:10.799
 End up being part

00:33:10.799 --> 00:33:11.279
 of the decay.

00:33:13.480 --> 00:33:14.720
 It's not God's design

00:33:14.720 --> 00:33:15.160
 for us.

00:33:17.240 --> 00:33:18.600
 Have you lost your saltiness

00:33:18.600 --> 00:33:19.680
 because of worldliness?

00:33:21.400 --> 00:33:22.660
 Are you trying to

00:33:22.660 --> 00:33:23.740
 store up treasures

00:33:23.740 --> 00:33:24.220
 on earth

00:33:24.220 --> 00:33:24.900
 thinking that

00:33:24.900 --> 00:33:25.900
 that is going to

00:33:25.900 --> 00:33:26.580
 give you security?

00:33:27.580 --> 00:33:28.940
 Are you kind of

00:33:28.940 --> 00:33:30.440
 imbibing entertainment

00:33:30.440 --> 00:33:32.120
 without discernment

00:33:32.120 --> 00:33:33.180
 and content

00:33:33.180 --> 00:33:34.440
 and volume

00:33:34.440 --> 00:33:35.440
 just like the world?

00:33:35.860 --> 00:33:37.560
 Are you living in anxiety

00:33:37.560 --> 00:33:39.019
 just like the world?

00:33:41.960 --> 00:33:44.120
 Does your family schedule

00:33:44.120 --> 00:33:46.759
 look like the world's

00:33:46.759 --> 00:33:47.800
 family schedules?

00:33:47.799 --> 00:33:52.799
 does your conversations...

00:33:54.879 --> 00:33:55.799
 Do they...

00:33:55.799 --> 00:33:56.980
 What do they smell like?

00:33:58.399 --> 00:33:59.440
 Life or death?

00:34:03.039 --> 00:34:03.659
 Do you know

00:34:03.659 --> 00:34:04.740
 how to become salty again

00:34:04.740 --> 00:34:05.759
 if you've...

00:34:05.759 --> 00:34:06.700
 If you're feeling

00:34:06.700 --> 00:34:07.559
 the encroachment

00:34:07.559 --> 00:34:08.420
 of worldliness?

00:34:08.920 --> 00:34:09.139
 Do you know

00:34:09.139 --> 00:34:10.159
 how you become salty again?

00:34:12.779 --> 00:34:14.239
 You turn from worldliness

00:34:14.239 --> 00:34:17.000
 and you turn to God's grace.

00:34:18.479 --> 00:34:19.779
 You treasure Jesus

00:34:19.779 --> 00:34:21.179
 above all else

00:34:21.179 --> 00:34:24.699
 and he will saltify you.

00:34:26.659 --> 00:34:28.259
 It's just a matter of time

00:34:28.259 --> 00:34:29.979
 after treasuring Jesus

00:34:29.979 --> 00:34:31.159
 with everything you've got.

00:34:31.599 --> 00:34:32.939
 It's just a matter of time

00:34:32.939 --> 00:34:34.859
 before the conspicuous acts

00:34:34.859 --> 00:34:35.819
 of godliness

00:34:35.819 --> 00:34:36.879
 start showing up.

00:34:37.339 --> 00:34:38.379
 Just a matter of time.

00:34:41.099 --> 00:34:42.239
 When it comes to

00:34:42.239 --> 00:34:43.539
 the light of the world,

00:34:44.239 --> 00:34:45.599
 in verses 14 and 15,

00:34:46.559 --> 00:34:47.779
 I think Jesus is moving

00:34:47.779 --> 00:34:49.619
 not to talking about worldliness

00:34:49.619 --> 00:34:50.599
 as so much he's talking

00:34:50.599 --> 00:34:51.679
 about something else.

00:34:54.019 --> 00:34:54.459
 Hiddenness.

00:34:55.899 --> 00:34:56.259
 Hiding.

00:34:58.339 --> 00:34:59.000
 Covering up.

00:35:00.979 --> 00:35:01.799
 You are the light of the world.

00:35:01.899 --> 00:35:02.679
 A city set on a hill

00:35:02.679 --> 00:35:03.259
 cannot be hidden.

00:35:03.559 --> 00:35:04.819
 Back in the first century,

00:35:05.119 --> 00:35:05.819
 you have a city

00:35:05.819 --> 00:35:06.619
 on a mountain.

00:35:07.039 --> 00:35:07.539
 At night,

00:35:07.679 --> 00:35:08.500
 it's lit up

00:35:08.500 --> 00:35:10.039
 and there's no denying it.

00:35:10.099 --> 00:35:11.399
 You cannot ignore that.

00:35:11.799 --> 00:35:12.439
 It can't be hidden.

00:35:14.239 --> 00:35:16.959
 It would be defeating its purpose.

00:35:18.559 --> 00:35:19.000
 Or,

00:35:19.619 --> 00:35:21.939
 you don't light a lamp

00:35:21.939 --> 00:35:23.759
 and then put it under a basket.

00:35:25.459 --> 00:35:25.879
 No.

00:35:27.179 --> 00:35:29.539
 Cities on hills are high up.

00:35:31.679 --> 00:35:33.619
 Lamps are to be put on lampstands

00:35:34.219 --> 00:35:34.879
 high up

00:35:34.879 --> 00:35:36.699
 and they give light

00:35:36.699 --> 00:35:37.879
 to all.

00:35:37.880 --> 00:35:39.640
 that they're to be seen.

00:35:43.640 --> 00:35:44.079
 Christian,

00:35:45.200 --> 00:35:47.660
 salt of the earth,

00:35:47.800 --> 00:35:48.460
 light of the world,

00:35:49.559 --> 00:35:51.180
 are you hiding

00:35:51.180 --> 00:35:52.180
 who you are?

00:35:52.179 --> 00:35:57.079
 are you ashamed

00:35:57.079 --> 00:36:00.079
 to cite the glorious

00:36:00.079 --> 00:36:01.339
 source

00:36:01.339 --> 00:36:03.259
 of your good works?

00:36:06.259 --> 00:36:09.000
 When was the last time

00:36:09.000 --> 00:36:11.679
 you spoke the word

00:36:11.679 --> 00:36:12.359
 Jesus

00:36:12.359 --> 00:36:14.159
 in the presence

00:36:14.159 --> 00:36:14.879
 of a non-Christian?

00:36:14.880 --> 00:36:15.019
 solution.

00:36:19.140 --> 00:36:20.500
 This little light of mine,

00:36:21.019 --> 00:36:23.760
 I'm going to let it shine.

00:36:25.160 --> 00:36:26.260
 This little light of mine,

00:36:26.380 --> 00:36:27.320
 I'm going to let it shine.

00:36:29.720 --> 00:36:30.440
 I'm not going to put

00:36:30.440 --> 00:36:31.140
 a bushel on it.

00:36:31.180 --> 00:36:31.380
 No,

00:36:31.500 --> 00:36:32.260
 I'm going to let it shine.

00:36:32.599 --> 00:36:33.440
 I'm not going to put

00:36:33.440 --> 00:36:34.940
 worldliness over it.

00:36:35.019 --> 00:36:35.220
 No,

00:36:35.300 --> 00:36:36.180
 I'm going to let it shine.

00:36:36.500 --> 00:36:37.180
 I'm not going to let

00:36:37.180 --> 00:36:38.360
 fear of man

00:36:38.360 --> 00:36:39.400
 be a basket

00:36:39.400 --> 00:36:40.420
 over my light.

00:36:40.559 --> 00:36:40.780
 Nope,

00:36:40.860 --> 00:36:41.720
 I'm going to let it shine.

00:36:41.719 --> 00:36:47.379
 I'm not going to let shame of what other people think about me because I'm a follower of Jesus.

00:36:47.739 --> 00:36:51.119
 I'm not going to let that hide my light.

00:36:52.759 --> 00:36:55.159
 Don't hide, Christian.

00:36:56.339 --> 00:36:57.759
 Shine, Christian.

00:36:59.419 --> 00:37:00.539
 You were saved for.

00:37:03.539 --> 00:37:07.419
 God's grace has made you distinct from the world.

00:37:07.420 --> 00:37:12.559
 God's grace has made me in order so that you would glorify God in the world.

00:37:17.619 --> 00:37:21.400
 Do you know how to stop hiding your light?

00:37:24.280 --> 00:37:29.059
 You admit your fear and shame to the light of the world, Jesus.

00:37:30.139 --> 00:37:36.400
 You say, forgive me, Lord Jesus, for being fearful of what other people think about me.

00:37:37.420 --> 00:37:39.400
 In light of what you have done on my behalf.

00:37:40.820 --> 00:37:42.079
 I am really sorry.

00:37:43.740 --> 00:37:45.659
 And then you start praying prayers like this.

00:37:46.680 --> 00:37:48.139
 God, would you light me up?

00:37:49.360 --> 00:37:50.840
 Would you show me your glory?

00:37:51.920 --> 00:37:55.720
 Would you help me to treasure you above all else?

00:37:55.720 --> 00:38:01.139
 Would you be the controlling center of my life?

00:38:01.139 --> 00:38:04.920
 Would you be my one consuming passion, my all-governing reality?

00:38:05.339 --> 00:38:10.139
 And out of the overflow of your heart, your mouth will speak.

00:38:11.719 --> 00:38:13.139
 I can't take credit for that.

00:38:14.279 --> 00:38:15.299
 That's God's grace in me.

00:38:16.460 --> 00:38:17.420
 All glory to his name.

00:38:17.420 --> 00:38:29.280
 God has saved us by his grace, called us out of the world.

00:38:29.960 --> 00:38:37.200
 He has made us salty and lit us up to send us back into the world for the glory of the name of Jesus.

00:38:39.539 --> 00:38:42.860
 Distinct from, to bear witness to.

00:38:42.860 --> 00:38:53.760
 Coming off the Beatitudes, Jesus describes our distinct relationship to the world as being salt and light.

00:38:54.920 --> 00:38:56.900
 We are supernaturally distinct.

00:38:57.000 --> 00:39:02.480
 It's by his grace that's the source of our saltiness, the source of our brilliance.

00:39:03.019 --> 00:39:06.059
 We are a functional distinction.

00:39:06.059 --> 00:39:12.059
 We slow the moral corruption, the sinful corruption in our culture, and we shine.

00:39:12.820 --> 00:39:14.119
 We reveal God's goodness.

00:39:15.219 --> 00:39:17.219
 And we are gloriously distinct.

00:39:17.340 --> 00:39:18.320
 We cite our source.

00:39:19.559 --> 00:39:20.840
 We don't plagiarize.

00:39:21.920 --> 00:39:24.759
 We say, it's his doing, not mine.

00:39:25.360 --> 00:39:25.940
 I'm a moon.

00:39:26.099 --> 00:39:26.759
 He's the sun.

00:39:28.420 --> 00:39:31.500
 And we say no to the dysfunction of indistinction.

00:39:32.299 --> 00:39:33.400
 We don't blend in.

00:39:33.480 --> 00:39:34.139
 We stand out.

00:39:34.139 --> 00:39:36.699
 We say no to worldliness.

00:39:36.940 --> 00:39:38.739
 We say no to the fear of man.

00:39:38.819 --> 00:39:40.339
 We say no to shame.

00:39:42.279 --> 00:39:47.079
 God has made us distinct from the world so that we would glorify God in the world.

00:39:48.299 --> 00:39:49.519
 And it's our privilege.

00:39:51.259 --> 00:39:52.159
 Let's pray together.

00:39:52.159 --> 00:40:06.940
 God in heaven, whether we live in the city of Kenosha or we live in Union Grove, we live in Africa,

00:40:07.899 --> 00:40:14.219
 you have graciously and radically changed us from the inside out.

00:40:14.219 --> 00:40:16.959
 And now we get to be your salt and light.

00:40:19.179 --> 00:40:21.219
 Lord Jesus, you are the light of the world.

00:40:21.359 --> 00:40:24.379
 You are the great sun of our solar system.

00:40:25.279 --> 00:40:27.939
 And now it's our joy to reflect your glory,

00:40:28.939 --> 00:40:32.319
 to live out the good works you've called us to and prepared for us,

00:40:32.320 --> 00:40:37.440
 so that more and more people would come to see you and trust you

00:40:37.440 --> 00:40:41.620
 and live for you and for who you are.

00:40:41.740 --> 00:40:42.920
 In Jesus' name, amen.

00:40:42.920 --> 00:40:43.039
 Amen.

00:40:43.039 --> 00:40:44.139
 Amen.

00:40:44.219 --> 00:40:46.039
 Amen.

00:40:46.039 --> 00:40:46.920
 Amen.

00:40:46.920 --> 00:40:47.440
 Amen.

00:40:51.440 --> 00:40:52.059
 Amen.

00:40:52.059 --> 00:40:52.420
 Amen.

00:40:53.639 --> 00:40:54.320
 Amen.

00:40:55.639 --> 00:40:55.719
 Amen.

00:40:55.719 --> 00:40:56.099
 Amen.

00:40:56.219 --> 00:40:58.099
 Amen.

00:40:58.099 --> 00:40:58.360
 Amen.

00:41:07.420 --> 00:41:08.259
 Amen.

00:41:08.259 --> 00:41:09.619
 Amen.

00:41:09.619 --> 00:41:12.159
 Amen.