WEBVTT

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 Well, as I'm sure you can tell, the passage that I just read is set within the context

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 of Israel's annual feast of Passover and Unleavened Bread.

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 The Passover, which kicked off the week of Unleavened Bread, was and still is the highlight

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 of the Jewish liturgical calendar.

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 And if you're unfamiliar with it, you may be helped to know that the Passover meal is

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 a really beautiful, rich commemoration of the Exodus when God delivered and redeemed

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 his people from bondage as slaves in Egypt.

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 In that Exodus, God established the feast of Passover as a means for them to remember his

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 grace and his mercy towards them, and he commanded that they continually observe that throughout

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 their generations.

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 In fact, Exodus chapter 12 and verse 14 says this,

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 This day shall be for you a memorial day, and you shall keep it as a feast to the Lord throughout

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 your generations as a statute forever.

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 You shall keep it as a feast.

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 And God went through and explained to them exactly how they were to keep this feast and what they

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 were to do, even what they were to wear, and the times that they were to observe the meal

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 itself.

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 And the Passover meal had especially in view the final plague from God against Egypt.

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 If you'll remember, in this tenth and final plague, God, through Moses, told Pharaoh and then also

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 the children of Israel that the angel of death was going to pass through in the night, and he

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 would kill every firstborn of every household.

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 But in that judgment, God provided a way of escape.

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 For any house that had, as God had instructed, sacrificed a lamb, spotless, one year of age, and taken the

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 blood of that lamb and spread it on the doorpost and on the lintel of the house, any sign of that

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 blood on the house, God would pass over that house.

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 And we see in that a picture of our own judgment and redemption.

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 All of us are destined for judgment because of our sin and our bondage to sin, yet God gives us a

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 way of escape from his very own judgment against said sin.

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 And that's really the point of the passage that we study today.

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 Here's what Exodus 12 and verse 13 says.

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 The blood shall be a sign for you on the houses wherever you are, and when I see the blood, I will pass over you, and no plague will befall you to destroy you when I strike the land of Egypt.

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 Hence the name Passover.

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 So families rehearsed this story yearly as they gathered together, typically as family units.

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 They would gather and they would observe this feast.

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 They would remember God's redemption that he had provided for them.

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 And this celebration is actually the reason that Jesus and his 12 disciples are in Jerusalem at this particular moment in Mark's gospel.

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 They have gone there to observe the feast of Passover, and of course, Jesus understanding that this will be the moment of his crucifixion.

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 The Passover is not merely the context referring to the background of these verses.

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 The Passover is actually the very focus of these verses.

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 In fact, Mark goes out of his way here in this passage to ensure we understand that this final section of his gospel is inextricably linked to the Passover and its significance and its meaning.

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 Just in the first three or four verses, just in the first three or four verses, he says Passover by name four different times.

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 He goes out of his way to do that.

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 He wants us to see this is not only in the time frame of Jesus' life, the Passover feast, but what Jesus is about to accomplish is in relation to the significance and meaning of the Passover feast.

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 You see, there's an anticipatory element in this meal, in this celebration.

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 As the people remembered the first exodus from Exodus 12, they also looked ahead with anticipation, with longing for a new exodus.

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 In their minds, this exodus would be from bondage to Rome.

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 And as they reflected on the prophets in the Old Testament, they set that within their immediate context.

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 And they longed for this exodus from Rome, from this freedom from bondage, and that God would then reestablish the kingdom of Israel for them.

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 So every year as they gather for this Passover meal, they're not only looking back, they're looking forward.

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 And their anticipation is right, but their understanding of it was wrong.

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 The Passover from Exodus 12 does point forward to a greater Passover, but it's a spiritual Passover.

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 When God would deliver his people in Christ from sin, not from Rome.

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 That's the entire purpose of God sending his son Jesus to us.

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 The entire reason that he's here.

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 The entire reason that he came.

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 The entire reason he was sent by God was so that he would be our perfect, once for all, Passover lamb.

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 John the Baptist picked up on this early.

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 You'll remember in John chapter 1, as Jesus walks through Galilee, John sees them and he lifts up his voice.

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 And it says, the next day he saw Jesus coming toward him and he said, behold, the lamb of God who takes away the sin of the world.

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 So from the very early days of Jesus' ministry, the forerunner of Jesus, John the Baptist, has already lifted up his voice and assigned to him this title, this description, lamb.

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 Not just any lamb.

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 The lamb.

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 The lamb that has come from God, therefore, is the perfect, spotless lamb.

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 And by being that lamb, he has come to take away the sins of the world.

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 And of course, Mark understood that Jesus' crucifixion was how he fulfilled the Passover and John the Baptist's proclamation.

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 And as we walk through these verses together this morning, I want you to see that Jesus is indeed the lamb of God, slain for the redemption of sinners like you and me.

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 And not only is that the reality of who Jesus is and what he has done, but in this Passover meal, in this specific Passover meal,

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 we see Jesus extending the invitation for you to come and receive this freedom and forgiveness that is found in him.

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 And I think three headings will help guide our thoughts.

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 One, preparing the Passover.

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 Two, fulfilling the Passover.

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 And then finally, transforming the Passover.

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 Okay, let's first look at preparing for Passover.

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 Verse 12,

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 Remember, Jesus and the disciples are staying about two miles outside of the city in a town called Bethany.

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 But the Passover meal was to be observed within the city walls of Jerusalem.

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 This meant that there was a measure of planning and preparation that was required ahead of the meal.

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 And keen to start such preparations, the disciples asked the Lord what he would have them to do.

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 The first day of unleavened bread here in this verse refers to the time designated for the Passover celebration specifically.

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 And the phrase, when they sacrifice the Passover lamb, is speaking of Thursday afternoon.

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 Remember, Jews reckoned their days from sundown to sundown.

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 So typically what would happen is the lambs for the Passover meal would be sacrificed in the temple on Thursday afternoon,

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 or at least the way it would have unfolded in this particular week with the days.

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 Thursday afternoon, Thursday afternoon, at sundown on Thursday afternoon, the Jews would have viewed that as the beginning of Friday.

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 And so they would observe the meal itself between sundown on Thursday evening until midnight.

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 God had said, don't let it extend beyond midnight.

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 Those were the regulations that they had to follow.

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 And so you'll see some of the timing is being expressed by Mark here in this verse.

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 Now the fact that the disciples asked for Jesus' wishes regarding where they would have the meal

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 suggests that Jesus would be the one presiding over the celebration itself.

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 The way this would typically work with families is as these family units would gather together,

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 typically as this is fitting for today being Father's Day,

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 it was the father of the family, the patriarch of the family,

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 would be responsible for presiding over it,

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 which meant he was responsible for making sure the meal is prepared appropriately,

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 that all the elements are there, that a place to have the meal is provided.

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 As the meal and the celebration is carried on,

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 it would be his responsibility to explain the significance of it,

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 to tell the story of the Exodus.

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 He would oversee all of these things and all of the blessings and all the prayers.

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 It was reserved for the head of household.

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 Well, the fact that the disciples have come to Jesus,

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 asking for the details of what they need to do,

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 suggests that he is the one presiding over it.

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 He would have held that honored position.

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 He would be the one teaching the significance of the Passover

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 on that particular evening with his disciples.

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 Now this isn't surprising to us.

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 We would expect it to be this way.

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 But it is an important note as we move forward in the text.

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 While the disciples that Jesus sends is preparing for the traditional Passover,

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 what Jesus has done and is doing is preparing them for this final Passover.

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 And as we continue in these verses,

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 I want you to notice the control that Jesus has over every element of the evening.

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 He has arranged it.

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 He has provided it.

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 He has set it up in order to teach this vital lesson to these men.

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 Verse 13,

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 He sent two of his disciples and said to them,

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 Go into the city, and a man carrying a jar of water will meet you.

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 Follow him, and wherever he enters, say to the master of the house,

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 The teacher says, Where is my guest room where I may eat the Passover with my disciples?

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 He will show you a large upper room furnished and ready.

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 There prepare for us.

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 And the disciples set out, went to the city, and found it just as he had told them,

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 And they prepared the Passover.

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 So at some point in the week, Jesus had prearranged all of the details regarding where they would observe the meal.

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 But he moved to it with tremendous secrecy.

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 He only sends two of his disciples.

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 Luke says it was Peter and John who were designated to do it,

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 And they went into the city to prepare, but he didn't tell them where to go.

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 Instead, he told them to watch for a specific signal.

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 The signal would be a man carrying a jar of water on his head,

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 which in that culture was unusual.

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 It would be like a man in our culture carrying a purse.

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 It was the women and the slaves that would carry the jars of water.

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 The men would be responsible for carrying the wine skins, but not the water jars.

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 So as they go into the city, the crowded city,

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 Remember, all of these people have gathered in that specific place to observe the Passover.

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 This man with the water jar would have stuck out to the men.

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 They would have known, go to him, inquire of him where we are to go.

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 And that's exactly what happened.

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 He stands out among the vast crowds.

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 He led them to the place where Jesus had made arrangements.

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 And once they were there, Peter and John found a large upper room

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 with everything that they needed to prepare the meal,

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 just as Jesus had said.

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 He had arranged it.

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 He was in control.

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 But the question here is,

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 Why were Jesus and his disciples acting with such secrecy?

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 Why such stealth movements in this moment?

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 Why is he not wanting to be recognized as they move into the city?

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 Well, look back to verse number one.

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 We read last week.

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 It was now two days before the Passover and the Feast of Unleavened Bread,

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 and the chief priest and the scribes were what?

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 Seeking how to arrest him by stealth and kill him.

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 So things have intensified.

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 It's no secret to Jesus that they've been trying to kill him.

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 They've been trying to do that for years now.

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 But now things have really intensified in Jerusalem.

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 In fact, it is John 11, 57 that says,

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 Now the chief priest and the Pharisees had given orders

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 that if anyone knew where he was,

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 he should let them know so that they might arrest him.

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 Why is he moving in secrecy?

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 Because they're trying to kill him.

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 And they've told everybody in the city,

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 If you see where Jesus is,

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 it's your responsibility to tell us

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 so that we can do what we want to do with him.

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 He was moving in the same kind of secrecy.

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 You and I would move in in this moment.

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 But some skeptics have looked at this,

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 and they have argued that Jesus was acting in fear,

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 aware of the plot against him,

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 and afraid to face death.

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 The same skeptics have argued that

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 Jesus was not the Son of God.

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 He was not the Messiah.

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 He was a towering religious figure to be sure,

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 but he was the unfortunate victim

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 of his own fanaticism, they would say.

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 And they would point to this passage

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 and say that Jesus was just caught up in all of this,

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 and this is proof why he's moving in secrecy.

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 Therefore, he's afraid of what might happen to him.

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 But Jesus wasn't acting in fear at all.

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 His testimony in the Gospels, again and again,

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 proved that he was intentionally moving towards the cross,

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 not away from it.

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 He knew what lie ahead.

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 He knew what awaited him in Jerusalem,

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 and he was intentionally moving towards it.

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 And with wisdom, Jesus moved in secrecy,

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 not to avoid the cross,

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 but to face it at precisely the right time.

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 This was the most important Passover in all of history.

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 And according to Luke's account,

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 Jesus was even longingly awaiting it

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 so that he could teach his disciples

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 the significance of Passover

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 in regards to what would happen to him on the cross.

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 Luke says this.

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 He said to them,

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 I have earnestly desired to eat this Passover with you

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 before I suffer.

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 Jesus isn't afraid to die.

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 He's not trying to avoid the cross.

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 He's actually working within the will of the Father.

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 And this meal was the final step

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 on the road to the cross.

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 Now before we move on,

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 let's take a step back for just a second

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 and look at the big picture

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 of what's happening in Jerusalem.

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 All the preparations across the city are unfolding.

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 Thousands of people have gone to the temple that afternoon

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 to sacrifice their lambs.

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 They've made their way.

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 They've made their preparations.

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 As Kent Hughes said,

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 the whole city was redolent

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 with the inviting aroma of roasted lamb.

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 Yet they had no idea

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 that a greater spiritual exodus

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 was about to take place

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 as the perfect sinless lamb of God was slain.

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 Think about that.

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 Jesus is in the midst of the city.

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 Everyone around him

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 is observing and reflecting on the redemption of God.

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 And here is Jesus among them.

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 And they have no idea

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 that he is the redemption of God.

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 But he's preparing his disciples for it.

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 Number two, fulfilling the Passover.

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 Fulfilling the Passover.

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 In the first section,

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 we find Jesus preparing his disciples for Passover.

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 In this section,

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 he explains that his current circumstance

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 is what is fulfilling

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 what the Passover typified.

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 Look at verse 17.

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 When it was evening,

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 he came with the 12,

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 and as they were reclining at table and eating,

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 Jesus said,

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 truly I say to you,

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 one of you will betray me,

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 one who is eating with me.

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 And they began to be sorrowful.

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 And to say to him one after another,

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 is it I?

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 Is it I?

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 We have a small glimpse

00:18:22.599 --> 00:18:24.859
 into the insecurities

00:18:24.859 --> 00:18:26.819
 of the disciples here, don't we?

00:18:27.819 --> 00:18:29.179
 We typically look at them

00:18:29.179 --> 00:18:30.199
 because of the mistakes

00:18:30.199 --> 00:18:31.799
 that they made regarding their pride.

00:18:32.799 --> 00:18:33.379
 But here,

00:18:34.119 --> 00:18:34.740
 Jesus says,

00:18:34.899 --> 00:18:36.019
 one of you will betray me.

00:18:36.579 --> 00:18:38.299
 And each one does not say,

00:18:38.460 --> 00:18:39.079
 is it him?

00:18:40.199 --> 00:18:41.480
 No, they ask,

00:18:41.839 --> 00:18:42.379
 is it I?

00:18:42.380 --> 00:18:44.880
 They understood,

00:18:45.260 --> 00:18:46.340
 I think at this point,

00:18:46.780 --> 00:18:48.160
 the nature of their own hearts,

00:18:48.980 --> 00:18:51.600
 their own ability to sin,

00:18:52.340 --> 00:18:55.840
 their own ability to fail miserably.

00:18:56.940 --> 00:18:58.720
 At the appropriate time that evening,

00:18:58.800 --> 00:18:59.960
 we're told in verse 17,

00:19:00.900 --> 00:19:03.100
 when most people probably had resorted

00:19:03.100 --> 00:19:06.160
 to their respective feast,

00:19:07.420 --> 00:19:08.720
 Jesus and the other disciples

00:19:08.720 --> 00:19:09.960
 arrive in the upper room.

00:19:09.960 --> 00:19:13.100
 And the Passover celebration began

00:19:13.100 --> 00:19:15.000
 in each home sometime after sunset,

00:19:15.000 --> 00:19:15.759
 as I said,

00:19:15.960 --> 00:19:17.519
 it would conclude by midnight.

00:19:18.279 --> 00:19:20.279
 And there was an extensive liturgy

00:19:20.279 --> 00:19:22.480
 that Jesus would have followed

00:19:22.480 --> 00:19:25.059
 in presiding over this meal.

00:19:26.400 --> 00:19:28.039
 Mark skips all of that

00:19:28.039 --> 00:19:30.079
 and he compresses it down

00:19:30.079 --> 00:19:32.019
 so that what we see Jesus saying

00:19:32.019 --> 00:19:32.700
 in these verses

00:19:32.700 --> 00:19:34.480
 is probably a few hours

00:19:34.480 --> 00:19:36.759
 into the meal itself.

00:19:37.799 --> 00:19:39.640
 And at that point in the celebration,

00:19:40.680 --> 00:19:42.960
 Jesus drops a bomb on the room

00:19:42.960 --> 00:19:45.340
 by revealing one of them

00:19:45.340 --> 00:19:46.259
 will betray him.

00:19:47.539 --> 00:19:49.200
 And in exposing this betrayal,

00:19:50.079 --> 00:19:51.900
 Jesus quotes Psalm 41,

00:19:52.779 --> 00:19:54.940
 declaring that the betrayal itself

00:19:54.940 --> 00:19:57.279
 was actually the fulfillment of Scripture.

00:19:58.000 --> 00:19:59.559
 John is the one that tells us this.

00:19:59.680 --> 00:20:01.299
 John chapter 13 and verse 18,

00:20:01.660 --> 00:20:02.200
 Jesus says,

00:20:02.360 --> 00:20:03.960
 but the Scripture will be fulfilled.

00:20:03.960 --> 00:20:06.200
 And then he quotes Psalm 41, 9.

00:20:06.200 --> 00:20:08.100
 He who ate my bread

00:20:08.100 --> 00:20:10.880
 has lifted his heel against me.

00:20:11.960 --> 00:20:12.920
 So we see here,

00:20:13.220 --> 00:20:14.960
 God has not only predetermined

00:20:14.960 --> 00:20:16.319
 the crucifixion of Jesus,

00:20:16.720 --> 00:20:19.080
 but he has ordained the very means

00:20:19.080 --> 00:20:21.299
 by which he would go to the cross.

00:20:22.400 --> 00:20:23.539
 And it's another reminder

00:20:23.539 --> 00:20:25.680
 that though Jesus was betrayed

00:20:25.680 --> 00:20:27.880
 and murdered by the hands of men,

00:20:28.259 --> 00:20:29.860
 it was God the Father

00:20:29.860 --> 00:20:31.799
 who delivered him up

00:20:31.799 --> 00:20:34.279
 to be the substitute for sinners.

00:20:35.519 --> 00:20:37.220
 Do you remember Peter's sermon

00:20:37.220 --> 00:20:38.680
 in Acts 2 over Easter?

00:20:39.720 --> 00:20:41.279
 This Jesus delivered up

00:20:41.279 --> 00:20:43.659
 according to the definite plan

00:20:43.659 --> 00:20:45.359
 and foreknowledge of God,

00:20:45.720 --> 00:20:48.159
 you crucified and killed

00:20:48.159 --> 00:20:49.980
 by the hands of lawless men.

00:20:50.740 --> 00:20:53.039
 Do you see what Mark is expressing here?

00:20:53.299 --> 00:20:55.579
 What Jesus is even teaching his disciples

00:20:55.579 --> 00:20:58.099
 that what is about to happen

00:20:58.099 --> 00:20:59.559
 is not unknown to me,

00:20:59.559 --> 00:21:01.419
 neither is it unknown to the Father,

00:21:01.759 --> 00:21:03.259
 neither is it beyond our control.

00:21:03.519 --> 00:21:05.019
 This is actually the plan.

00:21:05.399 --> 00:21:06.759
 And everything that's unfolding,

00:21:06.879 --> 00:21:09.159
 though it's sorrowful in my betrayal,

00:21:09.440 --> 00:21:11.519
 I am going as it has been written

00:21:11.519 --> 00:21:12.759
 of me to go.

00:21:13.639 --> 00:21:15.079
 And as you might expect,

00:21:15.759 --> 00:21:18.339
 a heavy, sorrowful spirit

00:21:18.339 --> 00:21:20.720
 immediately descends on the room

00:21:20.720 --> 00:21:23.659
 and the disciples begin to inquire

00:21:23.659 --> 00:21:24.619
 about the betrayer.

00:21:24.799 --> 00:21:25.339
 Verse 20,

00:21:26.259 --> 00:21:27.899
 Jesus narrows it just a bit.

00:21:27.900 --> 00:21:29.460
 He said to them,

00:21:29.780 --> 00:21:31.100
 it is one of the twelve,

00:21:31.500 --> 00:21:33.120
 one who is dipping bread

00:21:33.120 --> 00:21:34.980
 into the dish with me.

00:21:36.220 --> 00:21:37.700
 So it seems here that there was

00:21:37.700 --> 00:21:39.060
 more than just the disciples

00:21:39.060 --> 00:21:39.600
 in the room.

00:21:39.740 --> 00:21:41.720
 Perhaps the friends from Bethany

00:21:41.720 --> 00:21:42.900
 had come along with them.

00:21:43.660 --> 00:21:45.400
 And perhaps it was necessary

00:21:45.400 --> 00:21:46.540
 that in the room,

00:21:47.120 --> 00:21:48.780
 in the midst of the inquiry,

00:21:49.320 --> 00:21:50.620
 Jesus narrows down

00:21:50.620 --> 00:21:52.480
 from the larger group of disciples

00:21:52.480 --> 00:21:54.780
 to the immediate apostles

00:21:54.779 --> 00:21:55.759
 that he had chosen,

00:21:56.500 --> 00:21:57.079
 the twelve.

00:21:57.279 --> 00:22:00.139
 He says it will be one of the twelve.

00:22:02.279 --> 00:22:05.000
 Meaning that it would not be someone

00:22:05.000 --> 00:22:06.960
 who was on the fringes of his group,

00:22:07.460 --> 00:22:09.700
 but he would actually be betrayed

00:22:09.700 --> 00:22:11.680
 by someone closest to him.

00:22:13.160 --> 00:22:15.779
 Not as someone whom he barely knew,

00:22:15.920 --> 00:22:17.819
 at least in his relationship,

00:22:18.000 --> 00:22:19.420
 earthly relationship with him,

00:22:19.420 --> 00:22:21.800
 but someone who was a close friend

00:22:21.800 --> 00:22:24.160
 and companion to him.

00:22:25.320 --> 00:22:25.980
 And of course,

00:22:26.759 --> 00:22:28.060
 Jesus knew all along

00:22:28.060 --> 00:22:30.100
 that Judas would betray him.

00:22:31.380 --> 00:22:33.200
 And yet it never stopped him

00:22:33.200 --> 00:22:35.380
 from expressing his love

00:22:35.380 --> 00:22:37.300
 and his kindness

00:22:37.300 --> 00:22:39.300
 and his friendship

00:22:39.300 --> 00:22:40.920
 to Judas.

00:22:42.420 --> 00:22:44.340
 What a compassionate Lord.

00:22:44.339 --> 00:22:47.579
 What a gracious God.

00:22:48.779 --> 00:22:50.500
 To know what awaits him

00:22:50.500 --> 00:22:51.679
 and to even know

00:22:51.679 --> 00:22:53.039
 who would be responsible

00:22:53.039 --> 00:22:54.459
 for it taking place.

00:22:54.799 --> 00:22:56.099
 And yet all along the way,

00:22:56.259 --> 00:22:58.159
 Jesus stillers the same kindness

00:22:58.159 --> 00:22:58.699
 to Judas.

00:22:58.899 --> 00:23:00.779
 He shows the same love to Judas.

00:23:00.959 --> 00:23:03.179
 He shows the same miracles to Judas.

00:23:03.379 --> 00:23:05.980
 He teaches the same truths to Judas.

00:23:06.659 --> 00:23:08.000
 What is this a sign of,

00:23:08.059 --> 00:23:08.740
 if not anything,

00:23:09.139 --> 00:23:12.519
 but the compassionate grace of God?

00:23:12.519 --> 00:23:14.400
 But then again,

00:23:14.460 --> 00:23:15.059
 the question is,

00:23:15.200 --> 00:23:16.660
 why didn't he expose Judas

00:23:16.660 --> 00:23:17.379
 in this moment?

00:23:18.400 --> 00:23:19.700
 Why not just say,

00:23:20.579 --> 00:23:21.319
 and it's Judas?

00:23:24.240 --> 00:23:24.799
 I mean,

00:23:24.879 --> 00:23:25.940
 surely he could have at least

00:23:25.940 --> 00:23:26.779
 prevented Judas

00:23:26.779 --> 00:23:28.059
 from coming along

00:23:28.059 --> 00:23:29.279
 or knowing where it was

00:23:29.279 --> 00:23:30.259
 that he was gonna be

00:23:30.259 --> 00:23:31.420
 on that night.

00:23:32.299 --> 00:23:33.160
 As Kent Hughes said,

00:23:33.180 --> 00:23:34.980
 it would only take a nod

00:23:34.980 --> 00:23:36.220
 toward Judas's direction

00:23:36.220 --> 00:23:37.319
 and Peter would have had him

00:23:37.319 --> 00:23:38.519
 in a headlock in a moment.

00:23:40.759 --> 00:23:42.019
 Jesus doesn't do that.

00:23:42.019 --> 00:23:42.539
 Why?

00:23:43.299 --> 00:23:44.940
 The answer's in the next verse.

00:23:45.240 --> 00:23:45.819
 Verse 21.

00:23:47.279 --> 00:23:48.480
 For the Son of Man goes

00:23:48.480 --> 00:23:51.539
 as it is written of him.

00:23:52.879 --> 00:23:54.460
 This was a part of God's plan.

00:23:56.180 --> 00:23:57.619
 Jesus wasn't gonna get in the way

00:23:57.619 --> 00:23:58.519
 of the Father's plan.

00:24:00.440 --> 00:24:00.680
 You know,

00:24:00.720 --> 00:24:01.559
 if God allowed us

00:24:01.559 --> 00:24:02.400
 to see our future,

00:24:02.980 --> 00:24:03.859
 you know what we would do?

00:24:05.440 --> 00:24:07.740
 We would fight relentlessly

00:24:07.740 --> 00:24:09.380
 against everything

00:24:09.380 --> 00:24:10.440
 that we didn't like

00:24:10.440 --> 00:24:12.180
 about what he shows us.

00:24:13.120 --> 00:24:14.620
 And we would work hard

00:24:14.620 --> 00:24:15.579
 to make better

00:24:15.579 --> 00:24:16.380
 all the things

00:24:16.380 --> 00:24:17.359
 that we did like

00:24:17.359 --> 00:24:19.079
 in what he shows us.

00:24:19.660 --> 00:24:20.859
 That's what we would do.

00:24:21.900 --> 00:24:23.039
 Not so with Jesus.

00:24:24.960 --> 00:24:26.259
 He was always aware

00:24:26.259 --> 00:24:27.599
 of what would unfold

00:24:27.599 --> 00:24:28.180
 with Judas.

00:24:28.579 --> 00:24:29.000
 Still,

00:24:29.140 --> 00:24:30.799
 he was utterly committed

00:24:30.799 --> 00:24:32.019
 to obeying the will

00:24:32.019 --> 00:24:32.700
 of the Father,

00:24:33.220 --> 00:24:34.119
 which he knew

00:24:34.119 --> 00:24:34.899
 to be found

00:24:34.899 --> 00:24:35.599
 in the pages

00:24:35.599 --> 00:24:36.700
 of Scripture.

00:24:37.759 --> 00:24:39.039
 Isn't that what he says?

00:24:39.639 --> 00:24:41.139
 The Son of Man goes,

00:24:41.319 --> 00:24:42.240
 I am going

00:24:42.240 --> 00:24:43.440
 as the Father

00:24:43.440 --> 00:24:44.559
 has said for me

00:24:44.559 --> 00:24:45.079
 to go

00:24:45.079 --> 00:24:47.039
 in his word

00:24:47.039 --> 00:24:49.059
 as it is written.

00:24:50.359 --> 00:24:51.059
 But again,

00:24:51.119 --> 00:24:51.619
 that doesn't mean

00:24:51.619 --> 00:24:52.779
 Jesus is an unwilling

00:24:52.779 --> 00:24:53.740
 participant

00:24:53.740 --> 00:24:55.119
 in procuring

00:24:55.119 --> 00:24:56.240
 our redemption.

00:24:56.240 --> 00:24:58.059
 He pursues

00:24:58.059 --> 00:24:59.180
 the Father's plan

00:24:59.180 --> 00:25:00.180
 willfully

00:25:00.180 --> 00:25:01.920
 and joyfully.

00:25:02.920 --> 00:25:04.240
 Remember John 17.

00:25:04.700 --> 00:25:05.460
 For this reason,

00:25:05.539 --> 00:25:06.500
 the Father loves me

00:25:06.500 --> 00:25:08.000
 because I lay down

00:25:08.000 --> 00:25:08.880
 my life

00:25:08.880 --> 00:25:09.819
 that I may

00:25:09.819 --> 00:25:10.779
 take it up again.

00:25:11.480 --> 00:25:12.220
 No one takes it

00:25:12.220 --> 00:25:12.640
 from me,

00:25:12.700 --> 00:25:13.319
 Jesus says,

00:25:13.460 --> 00:25:14.500
 but I lay it down

00:25:14.500 --> 00:25:15.720
 of my own accord.

00:25:15.980 --> 00:25:16.799
 He's willing

00:25:16.799 --> 00:25:17.740
 to do this.

00:25:18.019 --> 00:25:18.779
 I have authority

00:25:18.779 --> 00:25:19.660
 to lay it down.

00:25:19.940 --> 00:25:20.720
 I have authority

00:25:20.720 --> 00:25:21.819
 to take it up again.

00:25:22.279 --> 00:25:23.000
 This charge

00:25:23.000 --> 00:25:23.819
 I have received

00:25:23.819 --> 00:25:24.960
 from my Father.

00:25:24.960 --> 00:25:26.500
 And then the writer

00:25:26.500 --> 00:25:27.059
 of Hebrews

00:25:27.059 --> 00:25:27.660
 tells us

00:25:27.660 --> 00:25:28.720
 in chapter 12

00:25:28.720 --> 00:25:29.440
 and verse 2

00:25:29.440 --> 00:25:30.220
 that it was

00:25:30.220 --> 00:25:31.319
 for the joy

00:25:31.319 --> 00:25:33.019
 that was before him

00:25:33.019 --> 00:25:34.620
 that he endured

00:25:34.620 --> 00:25:35.900
 the cross.

00:25:36.740 --> 00:25:37.180
 Do you see?

00:25:38.259 --> 00:25:39.420
 He's not an unwilling

00:25:39.420 --> 00:25:40.039
 participant.

00:25:41.559 --> 00:25:42.819
 He is obedient.

00:25:43.700 --> 00:25:44.559
 He is willing.

00:25:45.380 --> 00:25:46.380
 He is joyful.

00:25:47.740 --> 00:25:49.440
 It is his desire

00:25:49.440 --> 00:25:51.279
 to provide

00:25:51.279 --> 00:25:52.000
 this redemption.

00:25:53.079 --> 00:25:53.779
 So we see

00:25:53.779 --> 00:25:54.240
 Jesus

00:25:54.240 --> 00:25:55.200
 does not only

00:25:55.200 --> 00:25:56.200
 act in obedience

00:25:56.200 --> 00:25:57.319
 to the Father's will,

00:25:57.500 --> 00:25:58.339
 but he acts

00:25:58.339 --> 00:25:59.240
 in unity

00:25:59.240 --> 00:26:01.019
 with the Father's will.

00:26:01.420 --> 00:26:01.640
 Do you see

00:26:01.640 --> 00:26:02.339
 the difference here?

00:26:02.640 --> 00:26:03.660
 We can act

00:26:03.660 --> 00:26:04.259
 in obedience

00:26:04.259 --> 00:26:05.039
 without acting

00:26:05.039 --> 00:26:05.539
 in unity.

00:26:05.779 --> 00:26:06.359
 My kids do it

00:26:06.359 --> 00:26:06.859
 all the time.

00:26:07.819 --> 00:26:08.200
 Right?

00:26:08.660 --> 00:26:09.359
 Right, Ashlyn?

00:26:09.980 --> 00:26:10.720
 Say, Ashlyn,

00:26:10.980 --> 00:26:11.980
 it's time

00:26:11.980 --> 00:26:12.799
 to go to bed.

00:26:14.079 --> 00:26:14.539
 Oh,

00:26:15.259 --> 00:26:17.220
 just a little

00:26:17.220 --> 00:26:18.019
 while longer.

00:26:19.420 --> 00:26:19.779
 Eventually,

00:26:19.779 --> 00:26:20.240
 she makes

00:26:20.240 --> 00:26:20.759
 her way there.

00:26:20.759 --> 00:26:21.839
 she acts

00:26:21.839 --> 00:26:22.359
 in obedience

00:26:22.359 --> 00:26:23.099
 to my will.

00:26:23.799 --> 00:26:24.879
 Not necessarily

00:26:24.879 --> 00:26:25.960
 in unity with it.

00:26:26.940 --> 00:26:27.779
 Not Jesus.

00:26:28.859 --> 00:26:29.359
 He acts

00:26:29.359 --> 00:26:29.859
 in obedience.

00:26:30.879 --> 00:26:31.200
 He acts

00:26:31.200 --> 00:26:31.680
 in unity

00:26:31.680 --> 00:26:32.339
 with the Father.

00:26:32.759 --> 00:26:33.720
 Perfect unity

00:26:34.319 --> 00:26:35.400
 among the Trinity.

00:26:35.819 --> 00:26:36.640
 With joy,

00:26:37.019 --> 00:26:38.140
 he procures

00:26:38.140 --> 00:26:39.720
 our redemption.

00:26:40.700 --> 00:26:41.480
 Sinclair Ferguson

00:26:41.480 --> 00:26:41.859
 says,

00:26:42.019 --> 00:26:43.140
 Jesus is completely

00:26:43.140 --> 00:26:43.759
 submitted

00:26:43.759 --> 00:26:45.319
 to his Father's will.

00:26:45.779 --> 00:26:46.579
 That will

00:26:46.579 --> 00:26:47.400
 has been revealed

00:26:47.400 --> 00:26:48.519
 in the Scripture,

00:26:48.519 --> 00:26:49.839
 and he bows

00:26:49.839 --> 00:26:50.400
 to it.

00:26:51.039 --> 00:26:52.160
 Because his life

00:26:52.160 --> 00:26:52.680
 is governed

00:26:52.680 --> 00:26:53.359
 by the teaching

00:26:53.359 --> 00:26:53.900
 of Scripture,

00:26:54.400 --> 00:26:55.299
 his death

00:26:55.299 --> 00:26:55.879
 will be neither

00:26:55.879 --> 00:26:56.539
 an accident

00:26:56.539 --> 00:26:57.980
 nor a tragedy.

00:26:58.940 --> 00:26:59.700
 But notice,

00:26:59.879 --> 00:27:00.700
 Jesus did not

00:27:00.700 --> 00:27:01.599
 believe the Scripture

00:27:01.599 --> 00:27:03.519
 in merely hypothetical

00:27:03.519 --> 00:27:05.299
 or theoretical ways.

00:27:05.900 --> 00:27:06.900
 He believed it

00:27:06.900 --> 00:27:08.160
 and obeyed it

00:27:08.160 --> 00:27:09.339
 without compromise.

00:27:10.960 --> 00:27:11.279
 Now,

00:27:11.420 --> 00:27:12.180
 set this thought

00:27:12.180 --> 00:27:13.180
 within the context

00:27:13.180 --> 00:27:14.160
 of Mark's teaching

00:27:14.160 --> 00:27:15.680
 on true discipleship.

00:27:15.680 --> 00:27:17.440
 what does it mean

00:27:17.440 --> 00:27:18.299
 to be a faithful

00:27:18.299 --> 00:27:19.440
 follower of Jesus?

00:27:19.860 --> 00:27:21.160
 It means to act

00:27:21.160 --> 00:27:22.100
 as he acts,

00:27:22.360 --> 00:27:24.060
 to go where he goes,

00:27:24.259 --> 00:27:25.980
 to think as he thinks,

00:27:26.120 --> 00:27:27.240
 to be faithful

00:27:27.240 --> 00:27:28.720
 in following him.

00:27:28.900 --> 00:27:30.200
 And how did Jesus

00:27:30.200 --> 00:27:31.120
 lay out the plan

00:27:31.120 --> 00:27:32.080
 for following him?

00:27:32.200 --> 00:27:33.360
 By being obedient

00:27:33.360 --> 00:27:34.560
 to the Father

00:27:34.560 --> 00:27:36.380
 through the Word of God.

00:27:36.860 --> 00:27:38.220
 Faithful discipleship

00:27:38.220 --> 00:27:40.019
 begins with a commitment

00:27:40.019 --> 00:27:42.460
 to the very Word of God,

00:27:42.460 --> 00:27:43.600
 to the Scriptures.

00:27:43.599 --> 00:27:46.559
 verse 21 again,

00:27:47.259 --> 00:27:48.119
 Jesus closes,

00:27:48.299 --> 00:27:49.559
 but woe to that man

00:27:49.559 --> 00:27:51.879
 by whom the Son of Man

00:27:51.879 --> 00:27:52.500
 is betrayed.

00:27:53.500 --> 00:27:54.659
 It would have been better

00:27:54.659 --> 00:27:55.480
 for that man

00:27:55.480 --> 00:27:58.439
 if he had never been born.

00:27:59.899 --> 00:28:00.559
 There's a lot

00:28:00.559 --> 00:28:01.379
 we could say here.

00:28:02.299 --> 00:28:03.299
 It's probably best

00:28:03.299 --> 00:28:03.779
 that I mention

00:28:03.779 --> 00:28:04.719
 just a couple of things

00:28:04.719 --> 00:28:05.359
 and move on

00:28:05.359 --> 00:28:06.419
 and leave it to you

00:28:06.419 --> 00:28:07.399
 to dig in a little further.

00:28:08.539 --> 00:28:09.839
 But here's the main point.

00:28:09.839 --> 00:28:12.699
 just because this path

00:28:12.699 --> 00:28:13.759
 was the will of God

00:28:13.759 --> 00:28:16.279
 didn't mean Judas

00:28:16.279 --> 00:28:17.339
 wasn't responsible

00:28:17.339 --> 00:28:19.139
 for his own sin.

00:28:22.359 --> 00:28:23.480
 Now there's mystery

00:28:23.480 --> 00:28:24.279
 in this, isn't there?

00:28:26.220 --> 00:28:27.359
 But this verse

00:28:27.359 --> 00:28:28.199
 makes it clear

00:28:28.199 --> 00:28:29.939
 that God's sovereignty

00:28:29.939 --> 00:28:31.019
 over us

00:28:31.019 --> 00:28:33.039
 neither violates

00:28:33.039 --> 00:28:34.079
 our human freedom

00:28:34.079 --> 00:28:36.740
 nor does it absolve us

00:28:36.740 --> 00:28:37.899
 of guilt.

00:28:40.059 --> 00:28:41.119
 Judas' sin

00:28:41.119 --> 00:28:42.339
 was as much his own

00:28:42.339 --> 00:28:44.399
 as Jesus' righteousness

00:28:44.399 --> 00:28:45.359
 was his own.

00:28:49.039 --> 00:28:50.220
 It's a reminder

00:28:50.220 --> 00:28:50.639
 that

00:28:50.639 --> 00:28:52.639
 no person

00:28:52.639 --> 00:28:53.500
 will ever stand

00:28:53.500 --> 00:28:54.319
 before God

00:28:54.319 --> 00:28:56.599
 and rightfully claim

00:28:56.599 --> 00:28:58.179
 that they are innocent

00:28:58.179 --> 00:28:59.740
 or undeserving

00:28:59.740 --> 00:29:00.519
 of his judgment.

00:29:00.519 --> 00:29:03.440
 we cannot look

00:29:03.440 --> 00:29:04.460
 to the sovereignty

00:29:04.460 --> 00:29:05.160
 of God

00:29:05.160 --> 00:29:05.839
 and say

00:29:05.839 --> 00:29:07.240
 I am what I am

00:29:07.240 --> 00:29:08.299
 because of you.

00:29:09.279 --> 00:29:10.779
 This is your fault

00:29:10.779 --> 00:29:12.559
 and judgment

00:29:12.559 --> 00:29:13.539
 against me

00:29:13.539 --> 00:29:15.139
 is unfair

00:29:15.139 --> 00:29:17.460
 or undeserving.

00:29:18.940 --> 00:29:19.819
 Paul confronts

00:29:19.819 --> 00:29:20.599
 that particularly

00:29:20.599 --> 00:29:21.839
 that particular

00:29:21.839 --> 00:29:22.460
 objection

00:29:22.460 --> 00:29:23.779
 in Romans chapter 9.

00:29:24.940 --> 00:29:25.420
 It's not always

00:29:25.420 --> 00:29:26.660
 easy to understand

00:29:26.660 --> 00:29:28.160
 how is it possible

00:29:28.160 --> 00:29:28.839
 that God

00:29:28.839 --> 00:29:29.359
 could be

00:29:29.359 --> 00:29:30.439
 so sovereign

00:29:30.439 --> 00:29:31.240
 over the events

00:29:31.240 --> 00:29:32.119
 of Judas' life

00:29:32.119 --> 00:29:32.719
 and yet still

00:29:32.719 --> 00:29:33.359
 hold Judas

00:29:33.359 --> 00:29:34.199
 accountable

00:29:34.199 --> 00:29:35.459
 and I can't connect

00:29:35.459 --> 00:29:36.319
 all of those dots

00:29:36.319 --> 00:29:36.740
 in a way

00:29:36.740 --> 00:29:37.259
 that would be

00:29:37.259 --> 00:29:38.719
 satisfactory to you today

00:29:38.719 --> 00:29:39.679
 but what I know

00:29:39.679 --> 00:29:40.500
 is it's what the Bible

00:29:40.500 --> 00:29:40.919
 teaches

00:29:40.919 --> 00:29:42.759
 that God is both

00:29:42.759 --> 00:29:44.079
 sovereign over us

00:29:44.079 --> 00:29:44.959
 and yet we are

00:29:44.959 --> 00:29:46.000
 still responsible

00:29:46.000 --> 00:29:47.139
 and culpable

00:29:47.139 --> 00:29:48.379
 for our

00:29:48.379 --> 00:29:49.359
 sin.

00:29:50.119 --> 00:29:50.939
 So don't think

00:29:50.939 --> 00:29:51.500
 that you'll ever

00:29:51.500 --> 00:29:52.319
 be able to stand

00:29:52.319 --> 00:29:53.099
 before God

00:29:53.099 --> 00:29:54.240
 and claim any kind

00:29:54.240 --> 00:29:54.699
 of innocence.

00:29:55.539 --> 00:29:56.599
 You will stand

00:29:56.599 --> 00:29:57.199
 in judgment

00:29:57.200 --> 00:29:59.319
 and our only hope

00:29:59.319 --> 00:29:59.940
 in that way

00:29:59.940 --> 00:30:01.360
 is God's grace

00:30:01.360 --> 00:30:02.160
 through his son

00:30:02.160 --> 00:30:03.640
 Jesus Christ.

00:30:04.660 --> 00:30:05.279
 Okay so we see

00:30:05.279 --> 00:30:05.880
 the preparations

00:30:05.880 --> 00:30:06.539
 for the Passover

00:30:06.539 --> 00:30:07.960
 we see the fulfillment

00:30:07.960 --> 00:30:08.720
 of the Passover

00:30:08.720 --> 00:30:09.680
 finally

00:30:09.680 --> 00:30:11.860
 we see the transforming

00:30:11.860 --> 00:30:13.700
 of the Passover

00:30:13.700 --> 00:30:14.940
 transforming it.

00:30:16.420 --> 00:30:17.080
 Some of you

00:30:17.080 --> 00:30:18.160
 have experienced

00:30:18.160 --> 00:30:22.140
 a very high church

00:30:22.140 --> 00:30:25.480
 form of worship

00:30:25.480 --> 00:30:26.920
 and your experience

00:30:26.920 --> 00:30:27.300
 in church

00:30:27.300 --> 00:30:27.820
 you know what I mean

00:30:27.820 --> 00:30:28.240
 by that.

00:30:28.600 --> 00:30:29.820
 I don't mean by high church

00:30:29.820 --> 00:30:30.360
 I don't mean that

00:30:30.360 --> 00:30:32.600
 in a pejorative way

00:30:32.600 --> 00:30:33.780
 I mean it as just

00:30:33.780 --> 00:30:34.600
 in the structure

00:30:34.600 --> 00:30:35.340
 it's very formal

00:30:35.340 --> 00:30:36.180
 it's very structured

00:30:36.180 --> 00:30:37.860
 perhaps the mood

00:30:37.860 --> 00:30:39.080
 is a bit more solemn.

00:30:39.840 --> 00:30:40.280
 You've experienced

00:30:40.280 --> 00:30:40.800
 that before.

00:30:41.600 --> 00:30:42.400
 Others of you

00:30:42.400 --> 00:30:43.220
 have experienced

00:30:43.220 --> 00:30:44.220
 a very low church

00:30:44.220 --> 00:30:45.320
 form of worship

00:30:45.320 --> 00:30:45.940
 where basically

00:30:45.940 --> 00:30:46.720
 anything goes

00:30:46.720 --> 00:30:47.500
 at any time.

00:30:47.920 --> 00:30:48.480
 I can remember

00:30:48.480 --> 00:30:50.300
 Andy and I

00:30:50.300 --> 00:30:50.740
 have talked about

00:30:50.740 --> 00:30:51.140
 this before

00:30:51.140 --> 00:30:51.660
 I can remember

00:30:51.660 --> 00:30:52.540
 going to visit

00:30:52.540 --> 00:30:53.500
 my grandparents church

00:30:53.500 --> 00:30:54.640
 in West Virginia

00:30:54.640 --> 00:30:55.380
 as a kid

00:30:55.380 --> 00:30:56.540
 and it was

00:30:56.540 --> 00:30:57.620
 they had a very low

00:30:57.620 --> 00:30:58.680
 church form of worship

00:30:58.680 --> 00:30:59.660
 where they would

00:30:59.660 --> 00:31:00.380
 start the service

00:31:00.380 --> 00:31:01.040
 by saying

00:31:01.040 --> 00:31:02.240
 anybody have a song

00:31:02.240 --> 00:31:02.720
 to sing

00:31:02.720 --> 00:31:03.920
 or who wants to come

00:31:03.920 --> 00:31:05.300
 and do the thing today

00:31:05.300 --> 00:31:06.080
 there's not really

00:31:06.080 --> 00:31:06.800
 any structure to it

00:31:06.800 --> 00:31:07.200
 you just kind of

00:31:07.200 --> 00:31:07.720
 went about it

00:31:07.720 --> 00:31:08.600
 and did it as

00:31:08.600 --> 00:31:10.120
 you wanted to do it.

00:31:10.880 --> 00:31:11.440
 If we're not careful

00:31:11.440 --> 00:31:12.040
 we'll think of the

00:31:12.040 --> 00:31:13.060
 Passover meal that way

00:31:13.060 --> 00:31:14.259
 that they just kind of

00:31:14.259 --> 00:31:14.780
 got together

00:31:14.780 --> 00:31:15.460
 and whenever the food

00:31:15.460 --> 00:31:15.940
 was ready

00:31:15.940 --> 00:31:16.980
 they indulged

00:31:16.980 --> 00:31:17.480
 and somebody said

00:31:17.480 --> 00:31:17.920
 a blessing

00:31:17.920 --> 00:31:18.540
 and they just went

00:31:18.540 --> 00:31:18.920
 through it

00:31:18.920 --> 00:31:20.340
 and they did the thing.

00:31:20.339 --> 00:31:21.699
 But that's not

00:31:21.699 --> 00:31:22.539
 actually how it was

00:31:22.539 --> 00:31:23.139
 there was actually

00:31:23.139 --> 00:31:25.139
 a very specific liturgy

00:31:25.139 --> 00:31:26.079
 that they followed

00:31:26.079 --> 00:31:29.740
 and the Passover celebration

00:31:29.740 --> 00:31:32.919
 had very specific

00:31:32.919 --> 00:31:34.579
 things to go through

00:31:34.579 --> 00:31:35.879
 very specific moments

00:31:35.879 --> 00:31:36.579
 and actions

00:31:36.579 --> 00:31:37.339
 and foods

00:31:37.339 --> 00:31:38.439
 and descriptions

00:31:38.439 --> 00:31:39.199
 and prayers

00:31:39.199 --> 00:31:39.859
 and blessings

00:31:39.859 --> 00:31:41.359
 and Jesus would have

00:31:41.359 --> 00:31:42.720
 followed this structure

00:31:42.720 --> 00:31:44.919
 as he was presiding

00:31:44.919 --> 00:31:45.619
 over the meal.

00:31:45.619 --> 00:31:47.299
 and what we see

00:31:47.299 --> 00:31:47.819
 Jesus doing

00:31:47.819 --> 00:31:48.519
 in these verses

00:31:48.519 --> 00:31:50.859
 is transforming

00:31:50.859 --> 00:31:52.500
 the meaning

00:31:52.500 --> 00:31:53.259
 of the Passover

00:31:53.259 --> 00:31:54.599
 and instituting

00:31:54.599 --> 00:31:55.279
 what we know

00:31:55.279 --> 00:31:55.819
 and call

00:31:55.819 --> 00:31:56.919
 the Lord's Supper

00:31:56.919 --> 00:31:58.959
 and understandably

00:31:58.959 --> 00:32:00.599
 the four gospel authors

00:32:00.599 --> 00:32:01.979
 compress this event

00:32:01.979 --> 00:32:03.559
 into the moments

00:32:03.559 --> 00:32:04.159
 when Jesus

00:32:04.159 --> 00:32:05.039
 instituted

00:32:05.039 --> 00:32:06.000
 this ordinance

00:32:06.000 --> 00:32:06.879
 but what I'd like

00:32:06.879 --> 00:32:07.179
 to do

00:32:07.179 --> 00:32:08.159
 as we finish today

00:32:08.159 --> 00:32:09.319
 is work through

00:32:09.319 --> 00:32:10.019
 these verses

00:32:10.019 --> 00:32:11.479
 in the context

00:32:11.479 --> 00:32:12.919
 of the Passover

00:32:12.919 --> 00:32:14.059
 liturgy.

00:32:14.059 --> 00:32:15.639
 I think it would

00:32:15.639 --> 00:32:16.240
 actually be really

00:32:16.240 --> 00:32:17.019
 helpful for us

00:32:17.019 --> 00:32:17.819
 to understand

00:32:17.819 --> 00:32:19.299
 at what points

00:32:19.299 --> 00:32:20.659
 Jesus interjects

00:32:20.659 --> 00:32:21.319
 these thoughts

00:32:21.319 --> 00:32:22.460
 and at what

00:32:22.460 --> 00:32:23.299
 significance

00:32:23.299 --> 00:32:24.179
 they hold

00:32:24.179 --> 00:32:25.039
 regarding

00:32:25.039 --> 00:32:26.299
 the Passover.

00:32:26.859 --> 00:32:27.059
 Now

00:32:27.059 --> 00:32:28.319
 before you think

00:32:28.319 --> 00:32:28.779
 that I'm just

00:32:28.779 --> 00:32:29.379
 super smart

00:32:29.379 --> 00:32:29.940
 and figured all

00:32:29.940 --> 00:32:30.859
 this stuff out

00:32:30.859 --> 00:32:32.679
 what I'm about

00:32:32.679 --> 00:32:33.339
 to give you

00:32:33.339 --> 00:32:34.500
 is the reconstruction

00:32:34.500 --> 00:32:35.599
 of this liturgy

00:32:35.599 --> 00:32:36.799
 done by William Lane

00:32:36.799 --> 00:32:37.779
 who is a commentator

00:32:37.779 --> 00:32:38.720
 and he has written

00:32:38.720 --> 00:32:39.679
 a fantastic

00:32:39.679 --> 00:32:41.179
 exegetical commentary

00:32:41.179 --> 00:32:42.220
 on Mark's gospel

00:32:42.220 --> 00:32:43.039
 but he's looked

00:32:43.039 --> 00:32:44.379
 at the ancient documents

00:32:44.379 --> 00:32:45.299
 to reconstruct

00:32:45.299 --> 00:32:46.180
 how this would

00:32:46.180 --> 00:32:46.420
 have been.

00:32:46.579 --> 00:32:48.019
 So this is coming

00:32:48.019 --> 00:32:48.339
 for him.

00:32:48.500 --> 00:32:48.839
 I think it will

00:32:48.839 --> 00:32:49.480
 be helpful to you.

00:32:49.859 --> 00:32:50.720
 Here's how it starts.

00:32:51.399 --> 00:32:52.359
 The blessing of the meal

00:32:52.359 --> 00:32:53.879
 and the blessing

00:32:53.879 --> 00:32:54.639
 of the first cup.

00:32:54.960 --> 00:32:55.859
 So just like we would do

00:32:55.859 --> 00:32:56.399
 they open up

00:32:56.399 --> 00:32:57.180
 with a word of prayer

00:32:57.180 --> 00:32:58.259
 and a blessing

00:32:58.259 --> 00:32:59.319
 and they move forward

00:32:59.319 --> 00:33:00.180
 and then comes

00:33:00.180 --> 00:33:01.319
 the first cup of wine.

00:33:02.259 --> 00:33:02.859
 There's actually

00:33:02.859 --> 00:33:04.180
 four different cups

00:33:04.180 --> 00:33:05.159
 of wine served

00:33:05.159 --> 00:33:06.639
 in the Passover meal.

00:33:07.319 --> 00:33:09.639
 Each has a link

00:33:09.639 --> 00:33:11.059
 to a promise

00:33:11.059 --> 00:33:11.619
 from God

00:33:11.619 --> 00:33:12.779
 in Exodus 6.

00:33:13.379 --> 00:33:14.179
 The first cup

00:33:14.179 --> 00:33:15.899
 I will bring you out.

00:33:16.399 --> 00:33:17.299
 The second cup

00:33:17.299 --> 00:33:18.919
 I will deliver you.

00:33:19.399 --> 00:33:20.259
 The third cup

00:33:20.259 --> 00:33:20.819
 of redemption

00:33:20.819 --> 00:33:22.500
 I will redeem you

00:33:22.500 --> 00:33:23.739
 and the fourth cup

00:33:23.739 --> 00:33:24.599
 of consummation

00:33:24.599 --> 00:33:26.579
 is I will take you.

00:33:26.639 --> 00:33:27.519
 I will take you

00:33:27.519 --> 00:33:28.659
 to be with me.

00:33:29.119 --> 00:33:30.179
 And so as they would

00:33:30.179 --> 00:33:31.279
 observe this meal

00:33:31.279 --> 00:33:32.159
 and they would drink

00:33:32.159 --> 00:33:33.519
 each cup of wine

00:33:33.519 --> 00:33:34.819
 this would have

00:33:34.819 --> 00:33:36.500
 a description

00:33:36.500 --> 00:33:37.679
 and it would have

00:33:37.679 --> 00:33:39.379
 a significant meaning

00:33:39.379 --> 00:33:40.179
 attached to it

00:33:40.179 --> 00:33:41.179
 as they would go through.

00:33:41.180 --> 00:33:41.740
 So they would have

00:33:41.740 --> 00:33:42.620
 the first cup of wine.

00:33:43.039 --> 00:33:43.620
 After they have

00:33:43.620 --> 00:33:44.299
 the first cup

00:33:44.299 --> 00:33:45.820
 the food is brought out

00:33:45.820 --> 00:33:47.000
 and it's displayed

00:33:47.000 --> 00:33:47.580
 on the table

00:33:47.580 --> 00:33:48.279
 before them.

00:33:49.039 --> 00:33:49.580
 It's arranged

00:33:49.580 --> 00:33:50.779
 a very specific way

00:33:50.779 --> 00:33:52.640
 and then the youngest

00:33:52.640 --> 00:33:54.039
 son in the room

00:33:54.039 --> 00:33:54.860
 or perhaps the youngest

00:33:54.860 --> 00:33:56.420
 person in the room

00:33:56.420 --> 00:33:57.620
 would ask a question.

00:33:57.860 --> 00:33:58.700
 It's the same question

00:33:58.700 --> 00:33:59.220
 every year.

00:33:59.799 --> 00:34:01.060
 Why is this night

00:34:01.060 --> 00:34:02.259
 different from other nights?

00:34:02.740 --> 00:34:04.019
 Why is this dinner

00:34:04.019 --> 00:34:06.039
 different from other dinners?

00:34:06.039 --> 00:34:07.779
 Jesus and then the father

00:34:07.779 --> 00:34:08.960
 or the leader

00:34:08.960 --> 00:34:10.300
 this case being Jesus

00:34:10.300 --> 00:34:12.579
 would recall and tell

00:34:12.579 --> 00:34:15.019
 the story of the exodus

00:34:15.019 --> 00:34:17.099
 and he would explain

00:34:17.099 --> 00:34:18.579
 God's redemption

00:34:18.579 --> 00:34:20.559
 of his people.

00:34:22.000 --> 00:34:23.039
 Now I want you to pause

00:34:23.039 --> 00:34:24.300
 and consider the significance

00:34:24.300 --> 00:34:25.300
 of this for a moment.

00:34:25.539 --> 00:34:26.460
 Can you imagine

00:34:26.460 --> 00:34:28.380
 you're in the room

00:34:28.380 --> 00:34:30.920
 Jesus the son of God

00:34:30.920 --> 00:34:32.480
 is presiding over the meal

00:34:32.480 --> 00:34:34.940
 and he is the one

00:34:34.940 --> 00:34:37.340
 explaining God's redemption.

00:34:38.539 --> 00:34:40.000
 No one in the history

00:34:40.000 --> 00:34:41.340
 of Passover liturgy

00:34:41.340 --> 00:34:42.760
 would have ever said it

00:34:42.760 --> 00:34:43.880
 with the same passion

00:34:43.880 --> 00:34:44.820
 and ability

00:34:44.820 --> 00:34:46.019
 and truth

00:34:46.019 --> 00:34:47.039
 with which Jesus

00:34:47.039 --> 00:34:48.480
 communicated these thoughts

00:34:48.480 --> 00:34:49.260
 on that night.

00:34:49.260 --> 00:34:50.720
 and you can just imagine

00:34:50.720 --> 00:34:52.160
 knowing what his intention

00:34:52.160 --> 00:34:52.960
 is in teaching

00:34:52.960 --> 00:34:55.520
 that as Jesus explains this

00:34:55.520 --> 00:34:57.120
 he does not quickly

00:34:57.120 --> 00:34:59.200
 and lightly skip over

00:34:59.200 --> 00:35:00.260
 the important details

00:35:00.260 --> 00:35:01.060
 of the exodus.

00:35:01.220 --> 00:35:01.500
 No.

00:35:01.760 --> 00:35:02.840
 He explains them

00:35:02.840 --> 00:35:03.740
 with significance

00:35:03.740 --> 00:35:04.920
 and with truth

00:35:04.920 --> 00:35:06.280
 and perhaps the way

00:35:06.280 --> 00:35:07.060
 that those people

00:35:07.060 --> 00:35:07.780
 in Galilee

00:35:07.780 --> 00:35:09.080
 lifted up their voices

00:35:09.080 --> 00:35:09.620
 and said

00:35:09.620 --> 00:35:11.220
 who has ever taught us

00:35:11.220 --> 00:35:11.840
 like this?

00:35:12.260 --> 00:35:13.140
 Who has ever taught

00:35:13.140 --> 00:35:13.920
 with such authority?

00:35:14.400 --> 00:35:15.620
 Perhaps the disciples

00:35:15.620 --> 00:35:16.380
 on this night

00:35:16.380 --> 00:35:17.540
 are experiencing

00:35:17.540 --> 00:35:18.360
 that emotion

00:35:18.360 --> 00:35:19.000
 once again

00:35:19.000 --> 00:35:19.980
 as they listen

00:35:19.980 --> 00:35:20.639
 to Jesus

00:35:20.639 --> 00:35:21.739
 talk about redemption

00:35:21.739 --> 00:35:23.039
 what authority

00:35:23.039 --> 00:35:24.719
 what truth

00:35:24.719 --> 00:35:25.780
 they are receiving

00:35:25.780 --> 00:35:26.460
 in this moment.

00:35:27.500 --> 00:35:27.980
 And then they would

00:35:27.980 --> 00:35:28.679
 sing together

00:35:28.679 --> 00:35:30.219
 Psalms 113

00:35:30.219 --> 00:35:32.360
 through Psalm 115

00:35:32.360 --> 00:35:34.039
 and that part

00:35:34.039 --> 00:35:34.980
 of the service

00:35:34.980 --> 00:35:35.639
 would include

00:35:35.639 --> 00:35:36.960
 with the second cup

00:35:36.960 --> 00:35:37.940
 of wine.

00:35:38.940 --> 00:35:39.699
 Now after they finished

00:35:39.699 --> 00:35:40.500
 the second cup

00:35:40.500 --> 00:35:42.320
 there was an interpretation

00:35:42.320 --> 00:35:44.579
 of the detailed elements

00:35:44.579 --> 00:35:45.340
 of the meal.

00:35:46.539 --> 00:35:47.400
 So at this point

00:35:47.400 --> 00:35:48.500
 all the food is displayed

00:35:48.500 --> 00:35:49.800
 Jesus would have gone

00:35:49.800 --> 00:35:50.559
 one by one

00:35:50.559 --> 00:35:51.579
 to each element

00:35:51.579 --> 00:35:52.199
 of the foods

00:35:52.199 --> 00:35:52.820
 and you can find

00:35:52.820 --> 00:35:53.539
 all the descriptions

00:35:53.539 --> 00:35:54.719
 about what those foods were

00:35:54.719 --> 00:35:55.960
 and he would have

00:35:55.960 --> 00:35:57.159
 explained the significance

00:35:57.159 --> 00:35:58.139
 of that food

00:35:58.139 --> 00:36:00.039
 why they were eating it

00:36:00.039 --> 00:36:00.980
 as a part of the Passover

00:36:00.980 --> 00:36:02.559
 and why it mattered

00:36:02.559 --> 00:36:03.820
 to the Passover story.

00:36:05.079 --> 00:36:06.380
 Now I want you to notice

00:36:06.380 --> 00:36:08.139
 what Jesus would have done

00:36:08.139 --> 00:36:09.119
 with the bread.

00:36:10.219 --> 00:36:11.440
 There's a platter of bread

00:36:11.440 --> 00:36:12.039
 on the table.

00:36:12.739 --> 00:36:13.659
 He hasn't broken it

00:36:13.659 --> 00:36:14.739
 and distributed it yet.

00:36:15.099 --> 00:36:15.219
 Okay.

00:36:15.219 --> 00:36:15.980
 We haven't got there yet.

00:36:17.579 --> 00:36:18.759
 Jesus picks up

00:36:18.759 --> 00:36:19.480
 the platter

00:36:19.480 --> 00:36:20.759
 and this was

00:36:20.759 --> 00:36:21.980
 the customary blessing.

00:36:22.719 --> 00:36:23.679
 Here's what he says.

00:36:24.619 --> 00:36:25.639
 This is the bread

00:36:25.639 --> 00:36:26.339
 of affliction

00:36:26.339 --> 00:36:28.059
 which our fathers ate

00:36:28.059 --> 00:36:29.159
 in the land of Egypt.

00:36:30.159 --> 00:36:31.039
 Let everyone

00:36:31.039 --> 00:36:32.139
 who hungers

00:36:32.139 --> 00:36:33.159
 come and eat.

00:36:34.159 --> 00:36:35.039
 Let everyone

00:36:35.039 --> 00:36:36.159
 who is needy

00:36:36.159 --> 00:36:37.519
 come and eat

00:36:37.519 --> 00:36:39.119
 the Passover meal.

00:36:40.339 --> 00:36:41.119
 Now I need to keep

00:36:41.119 --> 00:36:41.739
 that in mind.

00:36:43.079 --> 00:36:44.199
 Jesus lifts the bread.

00:36:45.539 --> 00:36:46.039
 Let everyone

00:36:46.039 --> 00:36:46.539
 who is hungry

00:36:46.539 --> 00:36:47.480
 come and eat this bread.

00:36:48.799 --> 00:36:49.539
 Let everyone

00:36:49.539 --> 00:36:50.359
 who is needy

00:36:50.359 --> 00:36:52.139
 come and eat

00:36:52.139 --> 00:36:52.819
 this meal

00:36:52.819 --> 00:36:54.539
 and enjoy

00:36:54.539 --> 00:36:55.259
 and partake

00:36:55.259 --> 00:36:56.579
 in this Passover moment.

00:36:57.579 --> 00:36:58.219
 And then comes

00:36:58.219 --> 00:36:58.940
 another blessing.

00:36:59.819 --> 00:37:00.819
 Praised be thou

00:37:00.819 --> 00:37:01.480
 O Lord

00:37:01.480 --> 00:37:03.619
 sovereign of the world

00:37:03.619 --> 00:37:06.119
 who causes bread

00:37:06.119 --> 00:37:06.920
 to come forth

00:37:06.920 --> 00:37:07.619
 from the earth.

00:37:07.940 --> 00:37:08.579
 In other words

00:37:08.579 --> 00:37:10.019
 God the Father

00:37:10.019 --> 00:37:11.099
 is the provider

00:37:11.099 --> 00:37:12.500
 of the bread

00:37:12.500 --> 00:37:14.119
 that Jesus

00:37:14.119 --> 00:37:15.239
 is then inviting

00:37:15.239 --> 00:37:16.340
 people to come

00:37:16.340 --> 00:37:17.799
 and to eat

00:37:17.799 --> 00:37:18.579
 if they're hungry

00:37:18.579 --> 00:37:19.940
 and to eat

00:37:19.940 --> 00:37:21.659
 if they are needy.

00:37:22.980 --> 00:37:23.340
 And then as

00:37:23.340 --> 00:37:24.460
 the liturgy continues

00:37:24.460 --> 00:37:25.719
 the leader

00:37:25.719 --> 00:37:26.299
 or the Father

00:37:26.299 --> 00:37:26.960
 would have taken

00:37:26.960 --> 00:37:28.019
 a single piece

00:37:28.019 --> 00:37:28.659
 of that bread

00:37:28.659 --> 00:37:29.380
 unleavened

00:37:29.380 --> 00:37:30.679
 and he would have

00:37:30.679 --> 00:37:31.799
 begun to break

00:37:31.799 --> 00:37:33.019
 off pieces of it

00:37:33.019 --> 00:37:33.739
 and they would

00:37:33.739 --> 00:37:34.619
 pass it along

00:37:34.619 --> 00:37:35.099
 to whoever

00:37:35.099 --> 00:37:35.779
 is in the room

00:37:35.779 --> 00:37:36.739
 and this would be

00:37:36.739 --> 00:37:37.920
 done in silence.

00:37:37.920 --> 00:37:38.920
 This is a reflective

00:37:38.920 --> 00:37:39.559
 moment.

00:37:40.960 --> 00:37:41.900
 This is where

00:37:41.900 --> 00:37:43.280
 Jesus interjects

00:37:43.280 --> 00:37:44.599
 and he breaks

00:37:44.599 --> 00:37:45.400
 the silence.

00:37:46.200 --> 00:37:46.960
 Verse 22

00:37:46.960 --> 00:37:49.720
 As they were eating

00:37:49.720 --> 00:37:50.940
 he took the bread

00:37:50.940 --> 00:37:53.099
 and after blessing it

00:37:53.099 --> 00:37:54.440
 he's just done

00:37:54.440 --> 00:37:54.960
 these blessings

00:37:54.960 --> 00:37:55.559
 I said

00:37:55.559 --> 00:37:57.860
 he breaks it

00:37:57.860 --> 00:38:00.039
 and he gives it

00:38:00.039 --> 00:38:00.559
 to them

00:38:00.559 --> 00:38:01.860
 and then he speaks

00:38:01.860 --> 00:38:02.500
 in the silence

00:38:02.500 --> 00:38:03.079
 and he says

00:38:03.079 --> 00:38:03.639
 take

00:38:03.639 --> 00:38:06.539
 this is my body

00:38:06.539 --> 00:38:09.440
 this is my body

00:38:09.440 --> 00:38:11.360
 literally

00:38:11.360 --> 00:38:13.139
 this is me

00:38:13.139 --> 00:38:14.779
 this is me

00:38:14.779 --> 00:38:16.500
 I am giving

00:38:16.500 --> 00:38:17.539
 to you

00:38:17.539 --> 00:38:18.259
 in this moment.

00:38:20.179 --> 00:38:20.860
 Thereby

00:38:20.860 --> 00:38:22.000
 Jesus takes

00:38:22.000 --> 00:38:22.699
 the significant

00:38:22.699 --> 00:38:24.039
 meaning of this bread

00:38:24.039 --> 00:38:24.820
 to the Passover

00:38:24.820 --> 00:38:26.239
 with its invitations

00:38:26.239 --> 00:38:27.340
 and its blessings

00:38:27.340 --> 00:38:28.739
 and he transforms

00:38:28.739 --> 00:38:29.599
 its meaning

00:38:29.599 --> 00:38:30.840
 in order to say

00:38:30.840 --> 00:38:32.960
 I am this bread

00:38:32.960 --> 00:38:34.260
 it's me

00:38:34.260 --> 00:38:35.880
 take

00:38:35.880 --> 00:38:36.780
 me

00:38:36.780 --> 00:38:39.720
 can't remind you

00:38:39.720 --> 00:38:40.420
 of what Jesus

00:38:40.420 --> 00:38:42.019
 said in John chapter 6

00:38:42.019 --> 00:38:44.159
 truly truly

00:38:44.159 --> 00:38:45.159
 I say to you

00:38:45.159 --> 00:38:46.300
 it was not

00:38:46.300 --> 00:38:47.420
 Moses who gave you

00:38:47.420 --> 00:38:48.260
 bread from heaven

00:38:48.260 --> 00:38:49.780
 but my father

00:38:49.780 --> 00:38:50.440
 gives you

00:38:50.440 --> 00:38:51.619
 the true bread

00:38:51.619 --> 00:38:52.179
 from heaven

00:38:52.179 --> 00:38:54.119
 for the bread

00:38:54.119 --> 00:38:54.579
 of God

00:38:54.579 --> 00:38:55.159
 is he

00:38:55.159 --> 00:38:56.000
 who comes

00:38:56.000 --> 00:38:57.099
 down from heaven

00:38:57.099 --> 00:38:58.480
 and gives life

00:38:58.480 --> 00:38:59.539
 to the world

00:38:59.539 --> 00:39:01.000
 and they said

00:39:01.000 --> 00:39:01.460
 to him

00:39:01.460 --> 00:39:02.440
 sir

00:39:02.440 --> 00:39:02.960
 give us

00:39:02.960 --> 00:39:03.480
 this bread

00:39:03.480 --> 00:39:04.139
 always

00:39:04.139 --> 00:39:05.539
 and Jesus

00:39:05.539 --> 00:39:06.340
 said to them

00:39:06.340 --> 00:39:08.019
 I am

00:39:08.019 --> 00:39:08.739
 the bread

00:39:08.739 --> 00:39:10.000
 of life

00:39:10.000 --> 00:39:11.139
 whoever

00:39:11.139 --> 00:39:12.300
 comes to me

00:39:12.300 --> 00:39:13.360
 shall not

00:39:13.360 --> 00:39:13.800
 hunger

00:39:13.800 --> 00:39:14.320
 whoever

00:39:14.320 --> 00:39:15.519
 believes in me

00:39:15.519 --> 00:39:16.739
 shall not

00:39:16.739 --> 00:39:17.699
 thirst

00:39:17.699 --> 00:39:19.039
 and he goes

00:39:19.039 --> 00:39:19.659
 on to say

00:39:19.659 --> 00:39:20.559
 truly I say

00:39:20.559 --> 00:39:20.860
 to you

00:39:20.860 --> 00:39:21.980
 whoever believes

00:39:21.980 --> 00:39:22.920
 has eternal

00:39:22.920 --> 00:39:23.420
 life

00:39:23.420 --> 00:39:24.579
 I

00:39:24.579 --> 00:39:25.420
 am the bread

00:39:25.420 --> 00:39:25.900
 of life

00:39:25.900 --> 00:39:26.800
 your fathers

00:39:26.800 --> 00:39:27.519
 ate manna

00:39:27.519 --> 00:39:28.119
 in the wilderness

00:39:28.119 --> 00:39:29.579
 and they died

00:39:29.579 --> 00:39:30.840
 but this is

00:39:30.840 --> 00:39:31.340
 the bread

00:39:31.340 --> 00:39:31.920
 that comes

00:39:31.920 --> 00:39:32.559
 from heaven

00:39:32.559 --> 00:39:33.980
 so that one

00:39:33.980 --> 00:39:34.840
 may eat of it

00:39:34.840 --> 00:39:36.059
 and not die

00:39:36.059 --> 00:39:37.699
 I am that

00:39:37.699 --> 00:39:38.440
 living bread

00:39:38.440 --> 00:39:39.460
 that came down

00:39:39.460 --> 00:39:40.019
 from heaven

00:39:40.019 --> 00:39:41.019
 if anyone

00:39:41.019 --> 00:39:42.380
 eats of this bread

00:39:42.380 --> 00:39:43.300
 he will live

00:39:43.300 --> 00:39:43.780
 forever

00:39:43.780 --> 00:39:45.039
 and the bread

00:39:45.039 --> 00:39:46.019
 that I will give

00:39:46.019 --> 00:39:46.739
 for the life

00:39:46.739 --> 00:39:47.559
 of the world

00:39:47.559 --> 00:39:50.400
 is my flesh

00:39:50.400 --> 00:39:51.559
 my body

00:39:51.559 --> 00:39:53.239
 Jesus is

00:39:53.239 --> 00:39:53.759
 the bread

00:39:53.759 --> 00:39:54.360
 of life

00:39:54.360 --> 00:39:55.480
 and in this

00:39:55.480 --> 00:39:56.639
 final Passover

00:39:56.639 --> 00:39:57.759
 he offers

00:39:57.759 --> 00:39:58.339
 himself

00:39:58.339 --> 00:39:59.359
 to us

00:39:59.359 --> 00:40:00.859
 in the bread

00:40:00.859 --> 00:40:02.920
 now put

00:40:02.920 --> 00:40:03.319
 yourself

00:40:03.319 --> 00:40:04.039
 in the room

00:40:04.039 --> 00:40:06.619
 Jesus has

00:40:06.619 --> 00:40:07.299
 just lifted

00:40:07.299 --> 00:40:07.900
 the platter

00:40:07.900 --> 00:40:08.359
 and said

00:40:08.359 --> 00:40:09.339
 let anyone

00:40:09.339 --> 00:40:10.219
 who is hungry

00:40:10.219 --> 00:40:11.279
 come and eat

00:40:11.279 --> 00:40:12.199
 let anyone

00:40:12.199 --> 00:40:13.179
 who is needy

00:40:13.179 --> 00:40:14.500
 come and take

00:40:14.500 --> 00:40:15.000
 in the meal

00:40:15.000 --> 00:40:15.619
 and then he

00:40:15.619 --> 00:40:16.859
 immediately says

00:40:16.859 --> 00:40:18.440
 God is the one

00:40:18.440 --> 00:40:19.179
 who provides

00:40:19.179 --> 00:40:19.739
 the bread

00:40:19.739 --> 00:40:20.920
 from the earth

00:40:20.920 --> 00:40:22.199
 and then he says

00:40:22.199 --> 00:40:24.759
 I am that bread

00:40:24.760 --> 00:40:26.400
 so come to me

00:40:26.400 --> 00:40:27.420
 if you are hungry

00:40:27.420 --> 00:40:28.740
 come to me

00:40:28.740 --> 00:40:30.080
 if you are needy

00:40:30.080 --> 00:40:31.500
 come to me

00:40:31.500 --> 00:40:32.620
 and he transforms

00:40:32.620 --> 00:40:34.080
 the entire meaning

00:40:34.080 --> 00:40:35.420
 of this glorious

00:40:35.420 --> 00:40:36.560
 beautifully

00:40:36.560 --> 00:40:37.460
 rich

00:40:37.460 --> 00:40:38.620
 redemptive

00:40:38.620 --> 00:40:39.300
 meal

00:40:39.300 --> 00:40:40.420
 and he invites

00:40:40.420 --> 00:40:41.460
 all who are hungry

00:40:41.460 --> 00:40:42.140
 to come

00:40:42.140 --> 00:40:43.420
 and feast on him

00:40:43.420 --> 00:40:44.240
 by faith

00:40:44.240 --> 00:40:45.520
 and by feasting

00:40:45.520 --> 00:40:46.080
 on him

00:40:46.080 --> 00:40:46.980
 in faith

00:40:46.980 --> 00:40:48.140
 they in turn

00:40:48.140 --> 00:40:49.380
 receive the life

00:40:49.380 --> 00:40:51.040
 that cannot be taken

00:40:51.040 --> 00:40:52.040
 eternal

00:40:52.039 --> 00:40:53.279
 life

00:40:53.279 --> 00:40:54.480
 and forgiveness

00:40:54.480 --> 00:40:56.619
 and he invites

00:40:56.619 --> 00:40:57.400
 us to it

00:40:57.400 --> 00:41:00.440
 and just as he

00:41:00.440 --> 00:41:01.440
 broke the bread

00:41:01.440 --> 00:41:02.179
 in that moment

00:41:02.179 --> 00:41:03.840
 so would his body

00:41:03.840 --> 00:41:04.480
 be broken

00:41:04.480 --> 00:41:05.579
 for our sins

00:41:05.579 --> 00:41:07.559
 his death

00:41:07.559 --> 00:41:08.659
 brings us

00:41:08.659 --> 00:41:09.599
 life

00:41:09.599 --> 00:41:11.420
 he

00:41:11.420 --> 00:41:12.759
 does this

00:41:12.759 --> 00:41:14.639
 so come

00:41:14.639 --> 00:41:15.059
 and eat

00:41:15.059 --> 00:41:18.279
 he's inviting

00:41:18.279 --> 00:41:18.739
 you

00:41:18.739 --> 00:41:20.859
 to receive

00:41:20.859 --> 00:41:21.679
 this life

00:41:21.679 --> 00:41:22.459
 in his name

00:41:22.459 --> 00:41:24.339
 believe

00:41:24.339 --> 00:41:25.299
 on him

00:41:25.299 --> 00:41:27.799
 the bread

00:41:27.799 --> 00:41:30.059
 well after this

00:41:30.059 --> 00:41:30.419
 they would have

00:41:30.419 --> 00:41:31.000
 eaten the meal

00:41:31.000 --> 00:41:32.419
 they would have

00:41:32.419 --> 00:41:33.319
 enjoyed the fellowship

00:41:33.319 --> 00:41:33.899
 together

00:41:33.899 --> 00:41:34.759
 communion

00:41:34.759 --> 00:41:35.979
 with one another

00:41:35.979 --> 00:41:36.719
 in those moments

00:41:36.719 --> 00:41:37.739
 another significant

00:41:37.739 --> 00:41:38.419
 part of our

00:41:38.419 --> 00:41:38.939
 understanding

00:41:38.939 --> 00:41:39.639
 of the Lord's

00:41:39.639 --> 00:41:39.839
 supper

00:41:39.839 --> 00:41:41.000
 as we commune

00:41:41.000 --> 00:41:41.679
 with one another

00:41:41.679 --> 00:41:43.219
 and it's during

00:41:43.219 --> 00:41:43.839
 this moment

00:41:43.839 --> 00:41:44.459
 of fellowship

00:41:44.459 --> 00:41:45.179
 as they

00:41:45.179 --> 00:41:46.000
 eat

00:41:46.000 --> 00:41:47.079
 that Jesus

00:41:47.079 --> 00:41:47.879
 tells of his

00:41:47.879 --> 00:41:48.399
 betrayal

00:41:48.400 --> 00:41:49.440
 so we kind

00:41:49.440 --> 00:41:49.880
 of take a step

00:41:49.880 --> 00:41:50.559
 backwards in the

00:41:50.559 --> 00:41:51.160
 text here

00:41:51.160 --> 00:41:52.539
 this is the point

00:41:52.539 --> 00:41:52.900
 he would have

00:41:52.900 --> 00:41:53.500
 said that

00:41:53.500 --> 00:41:54.920
 and he goes

00:41:54.920 --> 00:41:55.400
 through it

00:41:55.400 --> 00:41:56.720
 and this portion

00:41:56.720 --> 00:41:57.220
 is closed

00:41:57.220 --> 00:41:58.000
 with the third

00:41:58.000 --> 00:41:58.820
 cup of wine

00:41:58.820 --> 00:42:00.460
 the cup of

00:42:00.460 --> 00:42:00.840
 redemption

00:42:00.840 --> 00:42:02.820
 I will redeem

00:42:02.820 --> 00:42:03.180
 you

00:42:03.180 --> 00:42:04.780
 God promised

00:42:04.780 --> 00:42:06.440
 and then Jesus

00:42:06.440 --> 00:42:07.280
 interjects something

00:42:07.280 --> 00:42:07.920
 new into the

00:42:07.920 --> 00:42:08.579
 liturgy again

00:42:08.579 --> 00:42:09.320
 verse 23

00:42:09.320 --> 00:42:09.980
 this time

00:42:09.980 --> 00:42:11.480
 and he took

00:42:11.480 --> 00:42:11.940
 a cup

00:42:11.940 --> 00:42:13.660
 and when he

00:42:13.660 --> 00:42:13.980
 had given

00:42:13.980 --> 00:42:14.519
 thanks

00:42:14.519 --> 00:42:15.880
 he gave it

00:42:15.880 --> 00:42:16.380
 to them

00:42:16.380 --> 00:42:17.599
 and they all

00:42:17.599 --> 00:42:18.280
 drank of it

00:42:18.280 --> 00:42:19.420
 and he said

00:42:19.420 --> 00:42:20.140
 this is my

00:42:20.140 --> 00:42:20.560
 blood

00:42:20.560 --> 00:42:21.200
 of the

00:42:21.200 --> 00:42:21.540
 covenant

00:42:21.540 --> 00:42:22.540
 which is

00:42:22.540 --> 00:42:23.160
 poured out

00:42:23.160 --> 00:42:24.400
 for many

00:42:24.400 --> 00:42:26.900
 this is the

00:42:26.900 --> 00:42:27.460
 third cup

00:42:27.460 --> 00:42:28.880
 and he

00:42:28.880 --> 00:42:29.340
 transforms

00:42:29.340 --> 00:42:29.880
 its meaning

00:42:29.880 --> 00:42:31.100
 this cup

00:42:31.100 --> 00:42:31.580
 of redemption

00:42:31.580 --> 00:42:32.440
 is no longer

00:42:32.440 --> 00:42:33.540
 about the

00:42:33.540 --> 00:42:33.980
 Passover

00:42:33.980 --> 00:42:34.500
 and Exodus

00:42:34.500 --> 00:42:35.860
 this cup

00:42:35.860 --> 00:42:36.360
 of redemption

00:42:36.360 --> 00:42:37.740
 is about the

00:42:37.740 --> 00:42:38.400
 blood that he

00:42:38.400 --> 00:42:39.040
 would spill

00:42:39.040 --> 00:42:40.800
 the very next

00:42:40.800 --> 00:42:41.360
 afternoon

00:42:41.360 --> 00:42:43.320
 on Calvary's

00:42:43.320 --> 00:42:43.800
 cross

00:42:43.800 --> 00:42:45.220
 as our

00:42:45.220 --> 00:42:45.660
 perfect

00:42:45.660 --> 00:42:46.039
 lamb

00:42:46.039 --> 00:42:46.740
 is sacrificed

00:42:46.740 --> 00:42:47.320
 in our

00:42:47.320 --> 00:42:47.840
 place

00:42:47.840 --> 00:42:49.100
 and he

00:42:49.100 --> 00:42:49.360
 says

00:42:49.360 --> 00:42:50.260
 this blood

00:42:50.260 --> 00:42:51.380
 is the

00:42:51.380 --> 00:42:51.880
 sign of

00:42:51.880 --> 00:42:52.260
 the new

00:42:52.260 --> 00:42:52.640
 covenant

00:42:52.640 --> 00:42:53.920
 that God

00:42:53.920 --> 00:42:54.800
 had foretold

00:42:54.800 --> 00:42:55.600
 in all of

00:42:55.600 --> 00:42:56.180
 those prophets

00:42:56.180 --> 00:42:56.640
 you can go

00:42:56.640 --> 00:42:57.000
 back to

00:42:57.000 --> 00:42:57.900
 Jeremiah 31

00:42:57.900 --> 00:42:58.460
 you can see

00:42:58.460 --> 00:42:59.019
 the promise

00:42:59.019 --> 00:42:59.380
 of this

00:42:59.380 --> 00:42:59.720
 covenant

00:42:59.720 --> 00:43:00.400
 there is

00:43:00.400 --> 00:43:01.320
 anticipation

00:43:01.320 --> 00:43:02.280
 all through

00:43:02.280 --> 00:43:02.640
 the Old

00:43:02.640 --> 00:43:03.060
 Testament

00:43:03.060 --> 00:43:04.039
 a greater

00:43:04.039 --> 00:43:04.560
 king is

00:43:04.560 --> 00:43:04.900
 coming

00:43:04.900 --> 00:43:05.760
 a greater

00:43:05.760 --> 00:43:06.300
 one is

00:43:06.300 --> 00:43:06.660
 coming

00:43:06.660 --> 00:43:07.500
 he will

00:43:07.500 --> 00:43:07.880
 provide

00:43:07.880 --> 00:43:08.460
 salvation

00:43:08.460 --> 00:43:09.340
 he will

00:43:09.340 --> 00:43:09.760
 provide

00:43:09.760 --> 00:43:10.220
 redemption

00:43:10.219 --> 00:43:11.199
 he will

00:43:11.199 --> 00:43:11.599
 provide

00:43:11.599 --> 00:43:11.939
 a new

00:43:11.939 --> 00:43:12.279
 covenant

00:43:12.279 --> 00:43:13.159
 and Jesus

00:43:13.159 --> 00:43:13.619
 says

00:43:13.619 --> 00:43:14.239
 here it

00:43:14.239 --> 00:43:14.579
 is

00:43:14.579 --> 00:43:15.259
 and it's

00:43:15.259 --> 00:43:15.559
 in my

00:43:15.559 --> 00:43:15.939
 blood

00:43:15.939 --> 00:43:16.519
 it's

00:43:16.519 --> 00:43:16.799
 found

00:43:16.799 --> 00:43:17.139
 in my

00:43:17.139 --> 00:43:17.799
 sacrifice

00:43:17.799 --> 00:43:18.819
 on

00:43:18.819 --> 00:43:20.079
 the cross

00:43:20.079 --> 00:43:22.219
 see every

00:43:22.219 --> 00:43:22.519
 year

00:43:22.519 --> 00:43:23.539
 they would

00:43:23.539 --> 00:43:23.919
 gather

00:43:23.919 --> 00:43:24.239
 and they

00:43:24.239 --> 00:43:24.399
 would

00:43:24.399 --> 00:43:24.759
 slaughter

00:43:24.759 --> 00:43:25.239
 a lamb

00:43:25.239 --> 00:43:25.559
 and they

00:43:25.559 --> 00:43:25.759
 would

00:43:25.759 --> 00:43:26.219
 spread

00:43:26.219 --> 00:43:27.119
 the blood

00:43:27.119 --> 00:43:27.379
 on the

00:43:27.379 --> 00:43:27.859
 doorpost

00:43:27.859 --> 00:43:28.159
 at least

00:43:28.159 --> 00:43:28.579
 in Exodus

00:43:28.579 --> 00:43:29.019
 that's what

00:43:29.019 --> 00:43:29.379
 they did

00:43:29.379 --> 00:43:29.759
 they spread

00:43:29.759 --> 00:43:30.139
 the blood

00:43:30.139 --> 00:43:30.719
 on the

00:43:30.719 --> 00:43:32.899
 doorpost

00:43:32.899 --> 00:43:34.639
 but this

00:43:34.639 --> 00:43:35.059
 sacrifice

00:43:35.059 --> 00:43:36.000
 was insufficient

00:43:36.000 --> 00:43:37.459
 to provide

00:43:37.459 --> 00:43:38.299
 true atonement

00:43:38.299 --> 00:43:39.519
 so they did

00:43:39.519 --> 00:43:39.819
 it every

00:43:39.819 --> 00:43:40.099
 year

00:43:40.099 --> 00:43:41.460
 over

00:43:41.460 --> 00:43:42.319
 and over

00:43:42.319 --> 00:43:43.179
 and over

00:43:43.179 --> 00:43:44.480
 it's the

00:43:44.480 --> 00:43:45.119
 precursor

00:43:45.119 --> 00:43:45.519
 to this

00:43:45.519 --> 00:43:45.920
 system

00:43:45.920 --> 00:43:46.339
 that God

00:43:46.339 --> 00:43:46.920
 gave them

00:43:46.920 --> 00:43:47.839
 of daily

00:43:47.839 --> 00:43:48.639
 sacrifices

00:43:48.639 --> 00:43:49.099
 for their

00:43:49.099 --> 00:43:49.480
 sin

00:43:49.480 --> 00:43:49.860
 and burnt

00:43:49.860 --> 00:43:50.360
 offerings

00:43:50.360 --> 00:43:50.900
 of praise

00:43:50.900 --> 00:43:51.219
 and all

00:43:51.219 --> 00:43:51.679
 these things

00:43:51.679 --> 00:43:52.299
 they had

00:43:52.299 --> 00:43:52.719
 to do

00:43:52.719 --> 00:43:53.059
 to try

00:43:53.059 --> 00:43:53.420
 to rid

00:43:53.420 --> 00:43:53.819
 themselves

00:43:53.819 --> 00:43:54.579
 of uncleanness

00:43:54.579 --> 00:43:54.900
 but they

00:43:54.900 --> 00:43:55.319
 could never

00:43:55.319 --> 00:43:55.940
 rid themselves

00:43:55.940 --> 00:43:56.539
 of the

00:43:56.539 --> 00:43:57.119
 uncleanness

00:43:57.119 --> 00:43:57.500
 they just

00:43:57.500 --> 00:43:57.980
 had to keep

00:43:57.980 --> 00:43:58.400
 coming

00:43:58.400 --> 00:43:59.099
 over

00:43:59.099 --> 00:43:59.900
 and over

00:43:59.900 --> 00:44:00.619
 and over

00:44:00.619 --> 00:44:01.099
 again

00:44:01.099 --> 00:44:01.980
 all of that

00:44:01.980 --> 00:44:02.739
 anticipating

00:44:02.739 --> 00:44:03.880
 one day

00:44:03.880 --> 00:44:04.699
 God will

00:44:04.699 --> 00:44:05.079
 give us

00:44:05.079 --> 00:44:05.579
 a true

00:44:05.579 --> 00:44:06.119
 atonement

00:44:06.119 --> 00:44:07.039
 a final

00:44:07.039 --> 00:44:07.819
 atonement

00:44:07.819 --> 00:44:08.880
 and here

00:44:08.880 --> 00:44:09.400
 it is

00:44:09.400 --> 00:44:11.099
 said

00:44:11.099 --> 00:44:11.680
 atonement

00:44:11.680 --> 00:44:13.139
 once and

00:44:13.139 --> 00:44:13.660
 for all

00:44:13.660 --> 00:44:15.320
 no more

00:44:15.320 --> 00:44:15.920
 sacrifice

00:44:15.920 --> 00:44:16.639
 necessary

00:44:16.639 --> 00:44:18.059
 he is

00:44:18.059 --> 00:44:18.680
 the Passover

00:44:18.680 --> 00:44:19.059
 lamb

00:44:19.059 --> 00:44:20.820
 his blood

00:44:20.820 --> 00:44:21.519
 was sufficient

00:44:21.519 --> 00:44:22.660
 to pay for

00:44:22.660 --> 00:44:23.220
 our sin

00:44:23.220 --> 00:44:24.059
 once and

00:44:24.059 --> 00:44:24.559
 for all

00:44:24.559 --> 00:44:25.440
 forever

00:44:25.440 --> 00:44:27.039
 this was

00:44:27.039 --> 00:44:27.460
 the message

00:44:27.460 --> 00:44:27.740
 of the

00:44:27.740 --> 00:44:28.300
 apostles

00:44:28.300 --> 00:44:29.360
 Ephesians

00:44:29.360 --> 00:44:29.659
 1

00:44:29.659 --> 00:44:30.320
 Paul says

00:44:30.320 --> 00:44:31.039
 in him

00:44:31.039 --> 00:44:31.400
 we have

00:44:31.400 --> 00:44:31.820
 redemption

00:44:31.820 --> 00:44:32.780
 through his

00:44:32.780 --> 00:44:33.360
 blood

00:44:33.360 --> 00:44:34.619
 the forgiveness

00:44:34.619 --> 00:44:35.099
 of our

00:44:35.099 --> 00:44:35.760
 trespasses

00:44:35.760 --> 00:44:36.519
 according to

00:44:36.519 --> 00:44:37.240
 the riches

00:44:37.240 --> 00:44:37.579
 of his

00:44:37.579 --> 00:44:37.980
 grace

00:44:37.980 --> 00:44:39.099
 first Peter

00:44:39.099 --> 00:44:39.780
 Peter says

00:44:39.780 --> 00:44:39.920
 it

00:44:39.920 --> 00:44:40.500
 you were

00:44:40.500 --> 00:44:41.019
 ransomed

00:44:41.019 --> 00:44:41.400
 from the

00:44:41.400 --> 00:44:42.220
 feudal ways

00:44:42.220 --> 00:44:42.639
 inherited

00:44:42.639 --> 00:44:43.099
 from your

00:44:43.099 --> 00:44:43.500
 fathers

00:44:43.500 --> 00:44:44.519
 not with

00:44:44.519 --> 00:44:45.200
 perishable

00:44:45.200 --> 00:44:45.780
 things like

00:44:45.780 --> 00:44:46.360
 silver and

00:44:46.360 --> 00:44:46.639
 gold

00:44:46.639 --> 00:44:47.300
 you can't

00:44:47.300 --> 00:44:47.880
 buy your

00:44:47.880 --> 00:44:48.400
 salvation

00:44:48.400 --> 00:44:49.179
 Peter says

00:44:49.179 --> 00:44:50.019
 but instead

00:44:50.019 --> 00:44:50.619
 it was with

00:44:50.619 --> 00:44:51.240
 the precious

00:44:51.240 --> 00:44:51.800
 blood of

00:44:51.800 --> 00:44:52.360
 Christ

00:44:52.360 --> 00:44:53.940
 that of

00:44:53.940 --> 00:44:54.380
 a lamb

00:44:54.380 --> 00:44:54.700
 without

00:44:54.700 --> 00:44:55.280
 blemish

00:44:55.280 --> 00:44:56.380
 or spot

00:44:56.380 --> 00:44:58.260
 John the

00:44:58.260 --> 00:44:59.000
 apostle says

00:44:59.000 --> 00:44:59.400
 the same

00:44:59.400 --> 00:44:59.660
 thing

00:44:59.660 --> 00:45:00.240
 if we walk

00:45:00.240 --> 00:45:00.480
 in the

00:45:00.480 --> 00:45:00.740
 light

00:45:00.740 --> 00:45:01.480
 as he is

00:45:01.480 --> 00:45:01.700
 in the

00:45:01.700 --> 00:45:01.920
 light

00:45:01.920 --> 00:45:02.320
 we have

00:45:02.320 --> 00:45:02.760
 fellowship

00:45:02.760 --> 00:45:03.200
 with one

00:45:03.200 --> 00:45:03.559
 another

00:45:03.559 --> 00:45:04.320
 and the

00:45:04.320 --> 00:45:04.840
 blood of

00:45:04.840 --> 00:45:05.220
 Jesus

00:45:05.220 --> 00:45:05.920
 his son

00:45:05.920 --> 00:45:06.960
 cleanses

00:45:06.960 --> 00:45:07.440
 us

00:45:07.440 --> 00:45:08.860
 from all

00:45:08.860 --> 00:45:09.180
 sin

00:45:09.180 --> 00:45:10.880
 so come

00:45:10.880 --> 00:45:11.500
 and drink

00:45:11.500 --> 00:45:13.860
 receive

00:45:13.860 --> 00:45:14.860
 the sacrifice

00:45:14.860 --> 00:45:15.360
 of his

00:45:15.360 --> 00:45:15.820
 blood

00:45:15.820 --> 00:45:16.900
 by faith

00:45:16.900 --> 00:45:17.420
 for the

00:45:17.420 --> 00:45:17.800
 forgiveness

00:45:17.800 --> 00:45:18.579
 of your

00:45:18.579 --> 00:45:19.099
 sins

00:45:19.099 --> 00:45:22.139
 they would

00:45:22.139 --> 00:45:22.259
 have

00:45:22.259 --> 00:45:22.559
 finished

00:45:22.559 --> 00:45:22.779
 with

00:45:22.779 --> 00:45:23.159
 psalms

00:45:23.159 --> 00:45:24.059
 116

00:45:24.059 --> 00:45:24.679
 to 118

00:45:24.679 --> 00:45:25.039
 they would

00:45:25.039 --> 00:45:25.420
 have sung

00:45:25.420 --> 00:45:26.219
 them as

00:45:26.219 --> 00:45:26.599
 hymns

00:45:26.599 --> 00:45:27.259
 and then

00:45:27.259 --> 00:45:27.739
 comes the

00:45:27.739 --> 00:45:28.639
 fourth and

00:45:28.639 --> 00:45:29.299
 final cup

00:45:29.299 --> 00:45:29.519
 of the

00:45:29.519 --> 00:45:29.759
 meal

00:45:29.759 --> 00:45:31.599
 and Jesus

00:45:31.599 --> 00:45:32.159
 does one

00:45:32.159 --> 00:45:32.360
 more

00:45:32.360 --> 00:45:33.039
 alteration

00:45:33.039 --> 00:45:35.059
 he refuses

00:45:35.059 --> 00:45:35.739
 this cup

00:45:35.739 --> 00:45:38.339
 verse 25

00:45:38.339 --> 00:45:40.460
 truly I say

00:45:40.460 --> 00:45:40.880
 to you

00:45:40.880 --> 00:45:42.199
 I will not

00:45:42.199 --> 00:45:42.719
 drink again

00:45:42.719 --> 00:45:43.159
 of the fruit

00:45:43.159 --> 00:45:43.619
 of the vine

00:45:43.619 --> 00:45:44.179
 until that

00:45:44.179 --> 00:45:44.500
 day

00:45:44.500 --> 00:45:45.319
 when I

00:45:45.319 --> 00:45:45.699
 drink it

00:45:45.699 --> 00:45:45.980
 new

00:45:45.980 --> 00:45:46.980
 in the

00:45:46.980 --> 00:45:47.219
 kingdom

00:45:47.219 --> 00:45:47.759
 of God

00:45:47.760 --> 00:45:50.420
 William Lane

00:45:50.420 --> 00:45:50.760
 says

00:45:50.760 --> 00:45:51.380
 Jesus had

00:45:51.380 --> 00:45:51.780
 used the

00:45:51.780 --> 00:45:52.420
 third cup

00:45:52.420 --> 00:45:53.620
 associated

00:45:53.620 --> 00:45:54.160
 with the

00:45:54.160 --> 00:45:54.720
 promise of

00:45:54.720 --> 00:45:55.120
 redemption

00:45:55.120 --> 00:45:56.580
 to refer

00:45:56.580 --> 00:45:57.000
 to his

00:45:57.000 --> 00:45:57.360
 atoning

00:45:57.360 --> 00:45:57.880
 death

00:45:57.880 --> 00:45:58.880
 on behalf

00:45:58.880 --> 00:45:59.140
 of the

00:45:59.140 --> 00:45:59.440
 elect

00:45:59.440 --> 00:45:59.980
 community

00:45:59.980 --> 00:46:01.560
 the cup

00:46:01.560 --> 00:46:01.940
 which he

00:46:01.940 --> 00:46:02.660
 refused

00:46:02.660 --> 00:46:04.000
 was the

00:46:04.000 --> 00:46:04.380
 cup of

00:46:04.380 --> 00:46:05.320
 consummation

00:46:05.320 --> 00:46:06.720
 associated

00:46:06.720 --> 00:46:07.380
 with the

00:46:07.380 --> 00:46:07.900
 promise

00:46:07.900 --> 00:46:08.760
 that God

00:46:08.760 --> 00:46:09.240
 will take

00:46:09.240 --> 00:46:09.760
 his people

00:46:09.760 --> 00:46:10.540
 to be

00:46:10.540 --> 00:46:11.000
 with him

00:46:11.000 --> 00:46:12.800
 this is

00:46:12.800 --> 00:46:13.300
 the cup

00:46:13.300 --> 00:46:14.340
 which Jesus

00:46:14.340 --> 00:46:15.260
 will drink

00:46:15.260 --> 00:46:16.140
 with his

00:46:16.140 --> 00:46:16.460
 own

00:46:16.460 --> 00:46:17.280
 in the

00:46:17.280 --> 00:46:17.900
 messianic

00:46:17.900 --> 00:46:18.240
 banquet

00:46:18.240 --> 00:46:19.579
 which inaugurates

00:46:19.579 --> 00:46:20.139
 the saving

00:46:20.139 --> 00:46:20.559
 age

00:46:20.559 --> 00:46:21.440
 to come

00:46:21.440 --> 00:46:24.199
 this was

00:46:24.199 --> 00:46:24.800
 Jesus's

00:46:24.800 --> 00:46:25.320
 promise

00:46:25.320 --> 00:46:26.579
 that

00:46:26.579 --> 00:46:27.139
 fellowship

00:46:27.139 --> 00:46:27.699
 with him

00:46:27.699 --> 00:46:28.659
 through his

00:46:28.659 --> 00:46:29.119
 cross

00:46:29.119 --> 00:46:30.260
 will continue

00:46:30.260 --> 00:46:30.800
 until the

00:46:30.800 --> 00:46:31.220
 day he

00:46:31.220 --> 00:46:31.840
 returns

00:46:31.840 --> 00:46:33.059
 to take

00:46:33.059 --> 00:46:33.519
 us home

00:46:33.519 --> 00:46:35.720
 it implies

00:46:35.720 --> 00:46:36.179
 both his

00:46:36.179 --> 00:46:36.400
 own

00:46:36.400 --> 00:46:36.920
 resurrection

00:46:36.920 --> 00:46:38.420
 and our

00:46:38.420 --> 00:46:39.599
 resurrection

00:46:39.599 --> 00:46:41.240
 something

00:46:41.240 --> 00:46:42.139
 these disciples

00:46:42.139 --> 00:46:43.000
 would have

00:46:43.000 --> 00:46:43.440
 looked back

00:46:43.440 --> 00:46:43.800
 on with

00:46:43.800 --> 00:46:44.300
 tremendous

00:46:44.300 --> 00:46:44.880
 confidence

00:46:44.880 --> 00:46:45.599
 comfort

00:46:45.599 --> 00:46:47.880
 it's also

00:46:47.880 --> 00:46:48.300
 why in

00:46:48.300 --> 00:46:48.740
 observing

00:46:48.740 --> 00:46:49.300
 the Lord's

00:46:49.300 --> 00:46:49.539
 supper

00:46:49.539 --> 00:46:50.860
 we proclaim

00:46:50.860 --> 00:46:51.400
 not only

00:46:51.400 --> 00:46:51.940
 that Christ

00:46:51.940 --> 00:46:52.619
 has died

00:46:52.619 --> 00:46:53.380
 and Christ

00:46:53.380 --> 00:46:53.920
 has risen

00:46:53.920 --> 00:46:54.960
 but Christ

00:46:54.960 --> 00:46:56.180
 will come

00:46:56.180 --> 00:46:57.320
 again

00:46:57.320 --> 00:46:58.660
 as Paul

00:46:58.660 --> 00:46:59.260
 says in

00:46:59.260 --> 00:46:59.460
 first

00:46:59.460 --> 00:46:59.860
 Corinthians

00:46:59.860 --> 00:47:00.300
 11

00:47:00.300 --> 00:47:01.760
 as often

00:47:01.760 --> 00:47:02.119
 as you

00:47:02.119 --> 00:47:02.500
 eat this

00:47:02.500 --> 00:47:02.900
 bread

00:47:02.900 --> 00:47:03.940
 and drink

00:47:03.940 --> 00:47:04.440
 the cup

00:47:04.440 --> 00:47:05.519
 you proclaim

00:47:05.519 --> 00:47:06.019
 the Lord's

00:47:06.019 --> 00:47:06.380
 death

00:47:06.380 --> 00:47:07.519
 until he

00:47:07.519 --> 00:47:07.900
 comes

00:47:07.900 --> 00:47:09.660
 now we're

00:47:09.660 --> 00:47:10.000
 finished

00:47:10.000 --> 00:47:10.519
 but track

00:47:10.519 --> 00:47:10.920
 with me

00:47:10.920 --> 00:47:12.300
 in this

00:47:12.300 --> 00:47:12.559
 meal

00:47:12.559 --> 00:47:13.159
 what does

00:47:13.159 --> 00:47:13.460
 Jesus

00:47:13.460 --> 00:47:13.759
 do

00:47:13.759 --> 00:47:15.820
 he says

00:47:15.820 --> 00:47:16.139
 I'm the

00:47:16.139 --> 00:47:16.440
 bread

00:47:16.440 --> 00:47:17.759
 come and

00:47:17.759 --> 00:47:17.980
 eat

00:47:17.980 --> 00:47:20.440
 I'm about

00:47:20.440 --> 00:47:20.840
 to spill

00:47:20.840 --> 00:47:21.299
 my blood

00:47:21.299 --> 00:47:21.679
 for your

00:47:21.679 --> 00:47:21.980
 sin

00:47:21.980 --> 00:47:23.119
 come and

00:47:23.119 --> 00:47:23.559
 drink

00:47:23.559 --> 00:47:26.279
 and I'm

00:47:26.279 --> 00:47:27.079
 promising you

00:47:27.079 --> 00:47:28.619
 that so long

00:47:28.619 --> 00:47:29.059
 as you come

00:47:29.059 --> 00:47:29.480
 to me in

00:47:29.480 --> 00:47:29.840
 faith

00:47:29.840 --> 00:47:30.440
 you will

00:47:30.440 --> 00:47:30.639
 have

00:47:30.639 --> 00:47:31.139
 fellowship

00:47:31.139 --> 00:47:31.880
 with me

00:47:31.880 --> 00:47:33.219
 until the

00:47:33.219 --> 00:47:33.699
 day that I

00:47:33.699 --> 00:47:34.380
 finally bring

00:47:34.380 --> 00:47:34.880
 you home

00:47:34.880 --> 00:47:35.900
 a promise

00:47:35.900 --> 00:47:36.460
 of assurance

00:47:36.460 --> 00:47:37.139
 I will

00:47:37.139 --> 00:47:37.619
 return

00:47:37.619 --> 00:47:38.579
 the kingdom

00:47:38.579 --> 00:47:39.039
 will be

00:47:39.039 --> 00:47:39.460
 ours

00:47:39.460 --> 00:47:40.320
 we will

00:47:40.320 --> 00:47:40.559
 reign

00:47:40.559 --> 00:47:41.039
 forever

00:47:41.039 --> 00:47:41.780
 together

00:47:41.780 --> 00:47:42.800
 in perfect

00:47:42.800 --> 00:47:43.579
 unity

00:47:43.579 --> 00:47:44.659
 it's a

00:47:44.659 --> 00:47:44.960
 wonderful

00:47:44.960 --> 00:47:45.500
 promise

00:47:45.500 --> 00:47:48.639
 so what

00:47:48.639 --> 00:47:48.780
 do we

00:47:48.780 --> 00:47:49.039
 do with

00:47:49.039 --> 00:47:49.260
 that

00:47:49.260 --> 00:47:51.159
 we

00:47:51.159 --> 00:47:51.619
 believe

00:47:51.619 --> 00:47:53.840
 we

00:47:53.840 --> 00:47:54.320
 believe

00:47:54.320 --> 00:47:55.559
 and we

00:47:55.559 --> 00:47:56.039
 follow

00:47:56.039 --> 00:47:59.099
 Jesus

00:47:59.099 --> 00:47:59.579
 used the

00:47:59.579 --> 00:48:00.039
 bread and

00:48:00.039 --> 00:48:00.559
 wine as

00:48:00.559 --> 00:48:01.179
 symbols of

00:48:01.179 --> 00:48:01.760
 his gospel

00:48:01.760 --> 00:48:04.179
 and receiving

00:48:04.179 --> 00:48:04.659
 them as

00:48:04.659 --> 00:48:05.240
 symbolic

00:48:05.240 --> 00:48:06.800
 of believing

00:48:06.800 --> 00:48:07.920
 him as

00:48:07.920 --> 00:48:08.300
 savior

00:48:08.300 --> 00:48:09.800
 and lord

00:48:09.800 --> 00:48:11.960
 and so I

00:48:11.960 --> 00:48:12.240
 want to

00:48:12.240 --> 00:48:12.620
 extend

00:48:12.620 --> 00:48:12.980
 Jesus'

00:48:13.300 --> 00:48:13.940
 invitation

00:48:13.940 --> 00:48:14.660
 to you

00:48:14.660 --> 00:48:15.720
 this morning

00:48:15.720 --> 00:48:17.400
 will you

00:48:17.400 --> 00:48:17.820
 come and

00:48:17.820 --> 00:48:18.080
 eat

00:48:18.080 --> 00:48:20.500
 I don't

00:48:20.500 --> 00:48:20.820
 mean eat

00:48:20.820 --> 00:48:21.200
 the bread

00:48:21.200 --> 00:48:22.140
 I specifically

00:48:22.140 --> 00:48:22.840
 didn't do the

00:48:22.840 --> 00:48:23.260
 Lord's Supper

00:48:23.260 --> 00:48:23.980
 today for this

00:48:23.980 --> 00:48:24.280
 reason

00:48:24.280 --> 00:48:25.120
 to make this

00:48:25.120 --> 00:48:25.420
 point

00:48:25.420 --> 00:48:27.160
 that unlike

00:48:27.160 --> 00:48:27.660
 some people

00:48:27.660 --> 00:48:28.100
 have taught

00:48:28.100 --> 00:48:28.420
 through the

00:48:28.420 --> 00:48:28.740
 years

00:48:28.740 --> 00:48:30.300
 it is not

00:48:30.300 --> 00:48:30.840
 the eating

00:48:30.840 --> 00:48:31.420
 of the bread

00:48:31.420 --> 00:48:31.880
 itself

00:48:31.880 --> 00:48:32.320
 and the

00:48:32.320 --> 00:48:32.640
 drinking

00:48:32.640 --> 00:48:33.160
 of the

00:48:33.160 --> 00:48:33.460
 wine

00:48:33.460 --> 00:48:34.000
 itself

00:48:34.000 --> 00:48:34.780
 that brings

00:48:34.780 --> 00:48:34.980
 us

00:48:34.980 --> 00:48:35.539
 salvation

00:48:35.539 --> 00:48:36.260
 it is

00:48:36.260 --> 00:48:36.660
 what is

00:48:36.660 --> 00:48:37.220
 represented

00:48:37.220 --> 00:48:37.660
 in those

00:48:37.660 --> 00:48:38.060
 things

00:48:38.059 --> 00:48:39.539
 the fact

00:48:39.539 --> 00:48:39.880
 that you

00:48:39.880 --> 00:48:40.500
 recognize

00:48:40.500 --> 00:48:41.320
 Jesus by

00:48:41.320 --> 00:48:41.920
 faith

00:48:41.920 --> 00:48:43.340
 as the

00:48:43.340 --> 00:48:43.699
 son of

00:48:43.699 --> 00:48:44.019
 God

00:48:44.019 --> 00:48:45.380
 and the

00:48:45.380 --> 00:48:45.860
 savior of

00:48:45.860 --> 00:48:46.420
 your sin

00:48:46.420 --> 00:48:47.659
 and that

00:48:47.659 --> 00:48:48.139
 you follow

00:48:48.139 --> 00:48:48.539
 him

00:48:48.539 --> 00:48:49.779
 as lord

00:48:49.779 --> 00:48:51.900
 so come

00:48:51.900 --> 00:48:52.440
 and feast

00:48:52.440 --> 00:48:54.179
 by faith

00:48:54.179 --> 00:48:55.179
 on him

00:48:55.179 --> 00:48:57.199
 he'll turn

00:48:57.199 --> 00:48:57.759
 no person

00:48:57.759 --> 00:48:58.139
 away

00:48:58.139 --> 00:48:59.199
 who does

00:48:59.199 --> 00:49:15.179
 take

00:49:15.179 --> 00:49:15.179


00:49:15.179 --> 00:49:15.179


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