WEBVTT

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 Hi, my name is George Sinclair. I'm the lead pastor of Church of the Messiah. It is wonderful

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 that you would like to check out some of the sermons done by Church of the Messiah, either

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 by myself or some of the others. Listen, just a couple of things. First of all, would you pray

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 for us that we will open God's Word well to His glory and for the good of people like yourself?

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 The second thing is, if you aren't connected to a church and if you are a Christian, we really,

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 I would really like to encourage you to find a good local church where they believe the Bible,

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 they preach the gospel, and if you have some trouble finding that, send us an email. We will

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 do what we can to help connect you with a good local church wherever you are. And if you're a

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 non-Christian checking us out, we're really, really, really glad you're doing that. Don't

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 hesitate to send us questions. It helps me actually to know, as I'm preaching, how to deal with the

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 types of things that you're really struggling with. So God bless.

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 Let's bow our heads in prayer. Father, pour out the Holy Spirit upon us at this time. Pour out the

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 Holy Spirit upon us deep within, not just us, but those online and those live right now and those

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 watching downstream. Pour out the Holy Spirit upon us. Father, tune our hearts to receive all the

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 grace and all the truth and all the wisdom and all the beauty that you desire to give us this

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 morning through your Word and later through the Lord's Supper. And we ask this in the name of Jesus,

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 your Son and our Savior. Amen. Please be seated.

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 You know, sometimes, because we preach through books of the Bible at this church, sometimes I look at the text

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 for the week and I think, oh my, like, oh boy. But you know, that's the momentary thing. At the end of the day,

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 I'm really glad that I preach through books of the Bible. It makes me talk about things that in my flesh I probably

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 wouldn't talk about most times. So what we're looking at today is actually touching on or opening a door or a window,

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 depending on the image you want to use, and opening a window into something which is increasingly important in large

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 sections of our culture. There's an increasing interest in traditions, in rhythms of life, in habits, in rules of life,

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 in rituals, to help to sort of stave off the chaos of life. And there's this ongoing desire to get into these types of

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 things with the hope as well that they'll be meaningful and just help to ground them and connect

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 them to something bigger than themselves. It's a very big growth industry. People go back to ancient China,

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 writings of ancient China, writings of the Stoics, listening to Navy SEALs, retired generals,

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 and psychologists by the name of somebody like Jordan Peterson, who has, I think, a YouTube channel of six

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 or seven hundred million. I'm just a few people. So it's touching on something like that, although at the

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 surface level of reading it, it actually would reinforce to many people the problem with Christianity

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 and the problem with religion in general. So let's look to go beneath the appearances to see how it's

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 opening the door into something which is very important in our culture. And here it's Acts chapter 15.

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 That's what we're looking at today. It's going to be verses 1 to 33, or at least verses 1 to 20.

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 Let's see if we get to the last few verses. And the context is the book of Acts is written. It's about

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 the first 30 or so years of the Jesus movement. It's a history of that movement. It's written by a man

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 who was an eyewitness for big pieces of it. And the parts he wasn't an eyewitness for, he consulted

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 eyewitnesses. And it was all written while many eyewitnesses were still alive. And what's just

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 happened before this in the story, and I've talked about this, I think, two weeks ago. I know it's a

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 dirty word in Canada right now, but there'd been the very first ever Christian missionary journey.

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 And that's what sort of happened in the previous two chapters. It's come to an end.

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 The two men who did that missionary journey, men by the name of Paul and Barnabas, they've returned to

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 their sending church to great joy at the way that God had moved. And now the story continues,

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 and it goes like this. But some men came down from Judea and were teaching the brothers and sisters,

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 unless you are circumcised according to the custom of Moses, you cannot be saved.

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 And after Paul and Barnabas had no small dissension and debate with them, Paul and Barnabas and some of

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 the others were appointed to go up to Jerusalem to the apostles and the elders about the question.

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 Now just sort of pause here for a second. You know, some of us use talk and using,

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 can be a bit facetious. Some of us can be very ironic in our conversation. And we don't always

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 realize that sometimes the Bible speaks in the same type of way. So if you go back and look at that

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 part in verse two, where it says, and after Paul and Barnabas had no small dissension and debate,

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 he's being ironic. This was a full bore argument that went on for a long time. They went at it,

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 hammer and tongs over this particular issue. And some of you might be thinking, and this is where,

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 you know, on one level, people will tune out at this point in time. You can just imagine sharing

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 this story at your local boutique coffee place or your Tim Hortons as you're going there to get your

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 double-double or something like that. And people would just, you know, if they were honest with

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 you inwardly, they're rolling their eyes. This is exactly why I don't want to have anything to do

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 with the Christian faith. Good grief, getting into a big argument over circumcision. Like,

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 how crazy is that? Who cares about all those dietary laws and all that thing? That's exactly

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 what the problem was with Christianity and other types of religions. That's why I don't have anything

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 to do with them. And it sounds at face value as if that's what it's all about. Now, as I said,

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 it actually is going to open a door into something that we are, in fact, many people in our culture.

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 But I said, not all. Some people want to have more and more chaos in their lives.

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 And this text isn't really for them, unless it's to give them a bit of a check. But there are many

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 people who want traditions and rituals and other things. And this is actually going to open a door

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 on that question in a way that I think people would actually need to hear. But it looks as if

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 it's just an argument about words. And they make a decision to go down to Jerusalem. Why to Jerusalem?

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 Well, that's, of course, this is probably happening about 48, the year 48, maybe early 49. Depending on

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 when you date the death and resurrection of Jesus, either the spring of 30 or the spring of 33,

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 this is 15 to 18 years after the death and resurrection of Jesus. There's lots and lots and

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 lots and lots of people in Jerusalem who would have heard Jesus preach many, many, many times. So

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 they're going to the source. That's what they're doing. And they're going to the apostles, the men,

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 all of the apostles except one, James, has died. The others are alive. And they're going to the people

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 who spent three years with Jesus to bring this question to them. And so the story continues. Verse 3.

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 And it goes like this.

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 So being sent on their way by the church, that's the church in Antioch, now known as Syria,

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 it's sort of Antioch in Syria, they passed through both Phoenicia and Samaria, describing in detail

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 the conversion of the pagans and brought great joy to all the brothers and sisters. So they're telling

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 what's happened in their missionary journeys and in their work in Syria. It's just bringing joy to

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 everybody who hears it. By the way, it's like a 550 kilometer trip from Antioch to Jerusalem, Antioch

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 and Syria to Jerusalem. So they would have, this would have taken quite a while to make the walk.

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 They would have reported to lots of churches. Everywhere they went, there was great joy.

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 Verse 4.

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 For when they came to Jerusalem, they were welcomed by the church and the apostles and the elders,

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 and they declared all that God had done with them.

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 But some believers who belonged to the party of the Pharisees wrote up and said,

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 it is necessary to circumcise them and order them to keep the law of Moses.

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 Now just sort of pause. So just imagine it's something like this, this big room or bigger room,

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 something like Woodvale Pentecostal. I think that's the biggest in terms of seating church in the city,

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 and the place is completely packed. Everybody's just really, really having, they're just really

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 overjoyed when they hear the things that have been going on. And then in the midst of that,

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 a group of people stand up and say, but we worry that things are going off the rails.

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 Don't we all believe that they would have called it the Tanakh? Actually, just as a bit of an aside,

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 the Gospel of Mark might have been written by now, Galatians had probably been written by now,

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 and the Book of James had probably been written by now. And as we're going to see in the story right

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 now, in a sense, what they are going to teach in Acts is also, in a sense, already very commonly known.

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 Luke is just going to record what they all obviously know. But they get up and say, listen,

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 don't we believe in the Tanakh? Don't we believe that that's the infallible authoritative word of God?

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 I think these, I'm really happy these people are all becoming Christians, but they're really lacking

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 something of the utmost importance. They got to obey the Tanakh. They just got to. The men have to

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 be circumcised, and they have to start keeping kosher, and there's a whole range of things that they

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 got to do. I mean, that's what the Bible says, is what they say. So what happens? Well, look at verse 6.

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 What they do is they don't have the whole congregation decided. And by the way, at this point in time,

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 we need to take off our sort of a certain type of lens. When they say the church in Jerusalem,

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 I don't know who, there might have been 10,000 Christians there. They didn't all, there was no

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 huge 10,000 seat place that they'd all, this was, when they say the church, they're meaning

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 the church in the city and all the local churches. That's what they mean. And the apostles and the

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 elders who are overall. In some ways, it's more like a diocese, actually. And so what they do is they

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 break off from that meeting, verse 6, and the apostles and the elders were gathered together to consider

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 this matter. So, I don't know how many that would have been. They leave and they go to a different

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 place. At verse 7, and after there had been much debate, Peter stood up and said to them,

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 brothers, you know that in the early days, God made a choice among you that by my mouth,

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 the pagan should hear the word of the gospel and believe. Now, just sort of pause here for a second.

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 It doesn't say how long the debate went on, but there was a serious debate. And maybe it was an

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 hour, maybe it was six hours, maybe it was a couple of days. They had a lot more time to talk

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 about things back in those days. So, there's real back and forward debate amongst the whole room.

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 They're a bit confused. Some people would remember what Jesus said, what the Tanakh says. There's a debate.

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 And so what Luke is doing now is he's not recording the minutes of the debate. He's set up the primary

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 issue. And now he's going to give you the sort of three pieces of evidence that bring the whole

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 thing to a conclusion and what the conclusion is. And it's really interesting. I paused on that

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 in verse 7. It is by my mouth that the pagan should hear the word of the gospel and believe. That's a

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 very encouraging word for us. God uses... God can use your mouth.

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 God can use your mouth. He doesn't need you to be super wise. He doesn't say, I only use people who

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 have five PhDs and have passed every public speaking course and have a huge YouTube presence. He just,

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 he uses your mouth. And it's just, but we bear witness to Jesus in very simple ways and he does

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 the work. You know, just a very simple thing. Like often after this service, I stop at a coffee place

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 on the way home because I really, really like dark, dark roast coffee. And I stop there on the way

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 home and it's a place that I'm familiar with, but often there'll be somebody who doesn't know me.

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 And they'll ask the normal barista type of question. What did you do this day? What do you do it? What

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 did you do today? And I say, well, I just came from church.

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 They often go, oh.

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 You know, sometimes they have a big frowny face when I say that. Others are just sort of like puzzled,

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 you know, like Monday they asked me what I do yesterday, you know, I'll say, oh, I went to

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 church and I did this. And they go, oh, like if they don't know me. That's a simple way of bearing

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 witness to Jesus. You never know what doors will open as a result of that. Like I encourage you to do

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 it. Anyway, it's just his mouth. But what does Peter keep on saying? So Peter's, I'll talk more about

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 in a moment. Peter's just reminding them about something which I'll talk more about in a moment,

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 fill you in the details, but let's listen to the rest of what he says. Verse 8.

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 So the people have heard, the pagans have heard the word of the gospel and believe. Verse 8.

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 And God, who knows the heart, the inner person, not the emotions, that's like the very center of who

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 you are, bore witness to them by giving them the Holy Spirit just as he did to us. And he made no

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 distinction between us and them, having cleansed their hearts by faith. Now, therefore, why are

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 you putting God to the test? That's a bad image. A better way to put it is, in English, it sort of

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 sounds neutral, but it's a negative thing. It's the, oh yeah? Oh yeah? That's it. It's an oh yeah

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 thing to God. Oh yeah? God? Oh yeah? You can do that? Like, you think that's it? It's an oh yeah

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 statement. You know? Or it's a good luck with that statement about God. You think God's going to do

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 that? Good luck with that. That's what's trying to be captured there with the test. And then it says,

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 first hand again, now therefore, why are you putting God to the test? By placing a yoke on the neck of the

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 disciples that neither our fathers nor we have been able to bear. The image there, to give it a sort of

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 an image which we can get a better sense of, it's like the image you might see in movies or in books

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 where the enemy, you've got your enemy down and somebody puts their foot on the person's neck who's

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 down. That's the image. Right? It's not a good image. So that's what he's saying. You know, these

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 people who are arguing that you need to be circumcised, keep the law, what they're in effect

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 doing is testing what God has done. And they're actually, it's like putting a boot to the neck of

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 these pagans. Verse 11. And here's the key theological truth. But we believe that we will be saved

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 through the grace of the Lord Jesus, just as they will. And so that's the culmination of the long

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 debate. There's going to be two more important things that happen here. But here's a couple of

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 things about it. So a little while ago, I was talking to a young guy, very, very smart young guy,

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 really interested in ideas and talking. I have a feeling he's probably been really influenced by

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 Jordan Peterson. And he knows I'm a pastor. And he often asked me different Bible questions and

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 stuff like that. And we were talking the other day, and about, I said, about maybe a month ago. And

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 all of a sudden, he realized that he and I were missing each other in the conversation a bit.

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 He said, one moment, you're just talking about like, psychological structures and like metaphors and

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 meanings and lenses to see the world and give meaning. That's a Jordan Peterson's perspective,

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 right? It's all just psychology. It's all archetypes and different ways to frame the world and get in

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 touch with things deep about being human beings. That's fundamentally what Jordan Peterson has done,

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 bringing out great truths about the Bible. But he sees it from that perspective. And I think that guy

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 might have been affected by it. And he said that to me. I said, no, no, no, no. No, I believe these

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 things actually happened. Like, I believe they're real. Like, I think Jesus really did die on a cross.

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 I think he really died. I think he really was buried. I think the grave clothes were there,

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 and he rose from the dead. And I think he appeared alive. And I think when I pray, I'm talking to an

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 actual God who really is there, who speaks. And he went like this, like, oh. We've been having a

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 conversation for maybe a month. But he just thought I'm talking, like, in Jordan Peterson,

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 you know, but no, no, I'm talking about something real. And it's a very common, you know, problem.

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 And it's even at the—and so here's how we can see with this why it's—how Peter is talking about

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 something that's real. In Acts chapter 2, you have the story about how the Holy Spirit falls

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 on the first Christians, and they get filled with the Holy Spirit. Now, what didn't happen there is

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 this. Okay, what didn't happen? Sometimes, you know, there can be a congregation like, you know,

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 like this, or you have a vestry or something. And after the whole service is over, maybe you and your

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 buddy or, you know, you and your wife or your whatever, you walk out, you think—you say to yourself,

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 I have a sense that something changed today in the church. I just had this real feeling that

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 something changed, that a corner was turned. You know, and maybe the person with it said, yeah,

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 you know, I sort of felt that too, as if something changed. But that's just very subjective.

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 And what happened, what's described in Acts chapter 2 isn't as if Peter and John and James,

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 after they leave Acts 2, they say to each other, you know, I really think something changed today.

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 Like, I don't know what—you think something changed? No, no. That's not what happened at all.

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 Like, God made it abundantly, spectacularly clear that something different had happened.

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 First of all, they saw what looked like fire landing on people's heads. Secondly, there was such a loud

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 noise of roaring wind that it drew a big crowd from the entire surrounding neighborhood wondering what

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 had caused this noise. And then the clencher was that people started speaking in languages that they

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 didn't know. It would be as if all of a sudden today that happens, and Jono starts speaking Mongolian.

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 You don't know Mongolian, do you, brother? Okay. Jono starts speaking Mongolian.

00:19:30.079 --> 00:19:38.359
 Harold starts speaking Mandarin. Andrew starts speaking Swahili. And all of a sudden,

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 they're speaking all these other languages, and you really know that something's happened. And it's

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 not just something on the outside, it's something on the very inside. And then Peter, under the

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 inspiration of the Holy Spirit, realizes that what Jesus had talked about and what the Bible talked

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 about, it all actually happened. Now, what's Peter talking about? If you go back to Acts chapter 10,

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 they don't tell you all of the details. But pagans, they just, all the Christians sort of thought you'd

00:20:05.179 --> 00:20:09.159
 have to be sort of Jewish, or at least know some Jewish stuff before you could really become a

00:20:09.159 --> 00:20:14.679
 Christian. And all these visions happen. Peter goes into the house of a pagan, and he starts telling

00:20:14.679 --> 00:20:22.319
 them about Jesus, and Peter's there with other Jewish people who'd become Christians. And all of a

00:20:22.319 --> 00:20:28.679
 sudden, all heaven breaks loose. And we don't tell the details. They just turned to each other and said,

00:20:29.059 --> 00:20:38.079
 good grief. Just like Pentecost, it's happened to the pagans. I don't go into the details, but they

00:20:38.079 --> 00:20:43.480
 say, just like us. So maybe all of a sudden, they see the tongues of fire, they hear the rushing noise,

00:20:43.559 --> 00:20:48.419
 and they start speaking in languages that they shouldn't know. And Peter realizes that they've

00:20:48.419 --> 00:20:57.299
 heard the gospel, received the gospel, and it's objective. It's real. That's what's happened.

00:20:57.299 --> 00:21:10.039
 You see, it isn't that they're having an argument about whether the best-tasting ice cream has to

00:21:10.039 --> 00:21:15.440
 have chocolate in it or not. I mean, that's just ridiculous, right? That's what people think

00:21:15.440 --> 00:21:21.359
 religion is. It's just a matter of taste. Ice cream makes most people feel happy. Some people like

00:21:21.359 --> 00:21:26.439
 vanilla. Some people like, I mean, my grandkids like those ones that, you know, the really gross

00:21:26.439 --> 00:21:31.199
 colors that look like they're radioactive and will kill you. You know, that if they go for ice cream

00:21:31.199 --> 00:21:36.599
 and there's that choice, they'll take the ones with the grossest, brightest, most terrible colors,

00:21:36.699 --> 00:21:41.819
 and they eat that, you know? But, you know, we don't get into argument over stuff like that. That doesn't

00:21:41.819 --> 00:21:48.559
 matter. But this is talking about real things. And so why is it then that this whole thing actually

00:21:48.559 --> 00:21:55.099
 even matters? Well, I'm going to tell you why it matters in a moment. Let's look at how it continues

00:21:55.099 --> 00:22:01.799
 to go on. So the main thing is, and by the way, that means if this is talking about something which

00:22:01.799 --> 00:22:08.940
 is real, that really happened, if Jesus really did die, if he really did get buried, if he really spent

00:22:08.940 --> 00:22:15.460
 three days in the tomb, if the grave clothes were still there and the door was opened and the body was

00:22:15.460 --> 00:22:21.740
 gone and they never found the body and Jesus appeared alive, if that really happened, it changes

00:22:21.740 --> 00:22:34.279
 everything. Changes everything. The universe is different than they talk about in global and CBC

00:22:34.279 --> 00:22:41.500
 and the court and in academia. The world is different. Reality is different. It means there is a God that

00:22:41.500 --> 00:22:46.799
 does exist. It means there is a, he does want you to pray. It means he can hear your prayer. It means

00:22:46.799 --> 00:22:53.299
 Jesus is alive. It means there really is a Holy Spirit. I mean, it's, everything changes if that's,

00:22:53.339 --> 00:22:57.660
 if that's true. And if Pentecost is true, it's, we're talking about objective things, but they're

00:22:57.660 --> 00:23:04.200
 objective things that matter. They're not just sort of random facts that weird people know so they can win

00:23:04.200 --> 00:23:09.059
 trivia contests. It actually matters. But we'll get to that in a moment. Let's just a little bit further.

00:23:09.059 --> 00:23:16.319
 Verse 12. But the key point has been made. You are made right with God completely and utterly by the

00:23:16.319 --> 00:23:21.039
 grace of God that you receive by, you receive by faith. That's, that's how you're made right with

00:23:21.039 --> 00:23:28.000
 God. And verse 12. And all of the assembly fell silent. And then they listened to Barnabas and Paul

00:23:28.000 --> 00:23:33.980
 as they, Paul, Barnabas and Paul, Barnabas and Paul as they related what signs and wonders God had done

00:23:33.980 --> 00:23:41.039
 through them among the pagans. Once again, saying, listen, we went and a man who'd never walked,

00:23:41.079 --> 00:23:46.680
 he was healed. And this happened. The person who was blind received sight. People who, you know,

00:23:46.700 --> 00:23:53.180
 had leprosy were healed. Real objective changes as a result of prayer. Verse 13. After they finished

00:23:53.180 --> 00:24:00.700
 speaking, James, this is Jesus's half-brother, not the original, not the brother of John, but Jesus's

00:24:00.700 --> 00:24:05.200
 half-brother, James. And by the way, did you know, this is a bit of an aside, did you know that

00:24:05.200 --> 00:24:10.900
 this isn't, James isn't just somebody known in the Bible, but Josephus, a Jewish historian, writes about

00:24:10.900 --> 00:24:22.519
 James. Like, Acts is history. It's not fantasy. It's not mythology. It's not metaphor. It's not myth.

00:24:22.519 --> 00:24:32.639
 It's not allegory. It's history. James is known to ancient historians. I'll continue. Brothers,

00:24:32.759 --> 00:24:38.960
 listen to me. Verse 13. Simeon, that's another name for Peter, has related how God first visited

00:24:38.960 --> 00:24:45.500
 the pagans. Listen to this wonderful phrase, to take from them a people for his name.

00:24:45.500 --> 00:24:54.920
 When you and I become a Christian, it's Jesus taking you and me to be part of his people for

00:24:54.920 --> 00:25:03.799
 his glory. That's what that means. I, in a sense, am taken out of my life before Christ and my

00:25:03.799 --> 00:25:10.099
 allegiances and my citizenship, and I'm transferred to a new kingdom, and God does the taking, and now

00:25:10.099 --> 00:25:21.459
 I am his by his action. And it's not just a solo George with Jesus. I've now, it's me, so it's deeply

00:25:21.459 --> 00:25:31.480
 personal, but I'm now part of Jesus's people. Verse 15. And with this, what I just described, the words of

00:25:31.480 --> 00:25:36.399
 the prophets agree. Now, I'm just going to read it for a moment. It's an actually, if you are really

00:25:36.400 --> 00:25:44.860
 interested, you can go online or go other places. It's a fascinating mashup of five prophets all put

00:25:44.860 --> 00:25:53.080
 together in a very interesting way. It's Amos, Jeremiah, Isaiah, Hosea, and Zechariah all mashed

00:25:53.080 --> 00:25:59.580
 up together. So, for those people listening who really know their Old Testament, their Tanakh,

00:25:59.740 --> 00:26:06.280
 they would pick up that he's made five interwoven references in this quote, very cleverly put together.

00:26:06.400 --> 00:26:12.400
 But here's how it goes in English. After this, I will return, that's God speaking, and I, God,

00:26:12.500 --> 00:26:19.040
 will rebuild the tent of David that has fallen. And God says, I will rebuild its ruins, and I will

00:26:19.040 --> 00:26:26.060
 restore it. Why? That the remnant of the human race may seek the Lord, and all the pagans who are

00:26:26.060 --> 00:26:34.019
 called by my name. He's going to restore it. He's going to bring, he's going to rebuild,

00:26:34.019 --> 00:26:39.519
 a sense of a perfect kingdom and people, and all the pagans that he's called are going to be there,

00:26:40.019 --> 00:26:47.559
 says the Lord who made these things known from of old. So, well, here, no, now we get to the really

00:26:47.559 --> 00:26:51.859
 weird bit, and that's where I'm going to explain why the gospel matters and what the weird bit means

00:26:51.859 --> 00:27:01.019
 in my last 10 minutes. So, they've made a big decision. It doesn't matter if you have grown up as

00:27:01.019 --> 00:27:05.000
 a Hindu. It doesn't matter if you've grown up as a Buddhist. It doesn't matter if you've grown up as

00:27:05.000 --> 00:27:09.700
 a Confucius. It doesn't matter if you've grown up a Taoist. It doesn't matter if you've grown up as an

00:27:09.700 --> 00:27:14.259
 atheist. It doesn't matter if you've grown up Jewish. It doesn't matter if you've grown up Christian.

00:27:14.940 --> 00:27:18.460
 We are made right with God.

00:27:18.980 --> 00:27:20.700
 He makes us right with himself

00:27:20.700 --> 00:27:24.119
 when we put our faith and trust in the person and work of Jesus.

00:27:25.180 --> 00:27:27.859
 And we're trusting that everything that had to be done

00:27:27.859 --> 00:27:31.900
 to make us right with God is done in the person of Jesus,

00:27:32.079 --> 00:27:34.379
 and we receive it by believing into him.

00:27:34.379 --> 00:27:37.140
 And believing is not an intellectual word.

00:27:37.240 --> 00:27:38.259
 It's a personal word.

00:27:39.019 --> 00:27:41.200
 It's believing into a person.

00:27:41.200 --> 00:27:44.660
 It's like you're entering, in a sense, into trusting them

00:27:44.660 --> 00:27:46.960
 and giving yourself to them and committing to them.

00:27:47.039 --> 00:27:48.440
 It's a relationship word,

00:27:48.600 --> 00:27:50.700
 which obviously has intellectual components,

00:27:50.799 --> 00:27:52.100
 and that's how you're made right with God.

00:27:52.900 --> 00:27:54.220
 And that's now been established.

00:27:54.519 --> 00:27:57.880
 It's been, in a sense, they'd say it's what the Bible teaches.

00:27:58.140 --> 00:28:01.200
 It's what God has obviously shown in an objective way,

00:28:01.200 --> 00:28:02.480
 and that's the truth.

00:28:02.600 --> 00:28:04.759
 Now they're going to give this weird bit.

00:28:06.420 --> 00:28:07.580
 Verse 19.

00:28:07.579 --> 00:28:12.119
 Therefore my judgment is that we should not trouble

00:28:12.119 --> 00:28:14.659
 those of the pagans who turn to God,

00:28:15.299 --> 00:28:18.220
 but should write to them two, four things.

00:28:18.460 --> 00:28:20.720
 Abstain from things polluted by idols,

00:28:21.839 --> 00:28:23.639
 abstain from sexual immorality,

00:28:24.659 --> 00:28:26.419
 abstain from what has been strangled,

00:28:27.419 --> 00:28:32.119
 and abstain from blood.

00:28:32.119 --> 00:28:34.519
 Verse 21.

00:28:34.699 --> 00:28:36.139
 For from ancient generations,

00:28:36.299 --> 00:28:38.299
 Moses has had in every city

00:28:38.299 --> 00:28:40.299
 those who proclaim him,

00:28:40.419 --> 00:28:42.319
 for he has read every Sabbath in the synagogues.

00:28:42.359 --> 00:28:44.239
 That's the conclusion, and that's pretty weird.

00:28:46.759 --> 00:28:48.179
 Am I the only one who thinks it's weird?

00:28:48.399 --> 00:28:49.059
 It's pretty weird.

00:28:49.799 --> 00:28:51.059
 Like, why those four things?

00:28:51.899 --> 00:28:53.219
 Why sexual immorality?

00:28:53.419 --> 00:28:54.239
 Does that sort of mean,

00:28:55.439 --> 00:28:57.439
 well, all of us, I think, here in the room

00:28:57.439 --> 00:28:59.419
 are former, from pagan stock.

00:28:59.500 --> 00:29:00.319
 It's all right to lie.

00:29:00.459 --> 00:29:01.219
 It's all right to kill.

00:29:01.220 --> 00:29:03.019
 It's all right to steal.

00:29:04.720 --> 00:29:05.640
 That's the only one,

00:29:05.819 --> 00:29:08.259
 like, what's going on here with this weird thing?

00:29:08.720 --> 00:29:11.299
 Like, you know?

00:29:12.400 --> 00:29:16.059
 So here's the two things.

00:29:16.960 --> 00:29:17.680
 First is this.

00:29:17.759 --> 00:29:19.059
 Why did this whole issue matter?

00:29:19.500 --> 00:29:20.920
 And what is the second weird bit?

00:29:24.120 --> 00:29:25.799
 As I've talked to you about before,

00:29:26.480 --> 00:29:27.779
 but it's, I need to be,

00:29:27.860 --> 00:29:29.539
 I need to remind myself of this,

00:29:29.720 --> 00:29:30.579
 brothers and sisters,

00:29:31.220 --> 00:29:32.420
 and I hope,

00:29:32.860 --> 00:29:34.940
 and I think you probably need to have it reminded to you

00:29:34.940 --> 00:29:36.259
 time and time and time again,

00:29:36.819 --> 00:29:39.480
 the natural way that our mind works

00:29:39.480 --> 00:29:41.539
 about connecting to God

00:29:41.539 --> 00:29:43.600
 or that connecting to anything is real,

00:29:44.360 --> 00:29:46.039
 our natural inclination

00:29:46.039 --> 00:29:48.700
 is that first you try to get your life in order,

00:29:49.519 --> 00:29:51.120
 then you start to get connected

00:29:51.120 --> 00:29:53.100
 with other people whose lives are in order,

00:29:53.579 --> 00:29:55.579
 and then maybe God accepts you.

00:29:55.579 --> 00:29:59.720
 That's the natural way things work.

00:30:01.339 --> 00:30:02.720
 So, you know,

00:30:02.779 --> 00:30:04.220
 maybe you've stopped coming to church,

00:30:04.599 --> 00:30:06.339
 and maybe you're watching online,

00:30:06.639 --> 00:30:06.919
 you know,

00:30:06.980 --> 00:30:08.779
 because you're really caught up,

00:30:08.839 --> 00:30:10.159
 you're getting drunk all of the time,

00:30:10.240 --> 00:30:12.279
 maybe you're watching lots and lots of pornography,

00:30:12.679 --> 00:30:14.419
 you're doing a couple of other naughty things,

00:30:14.500 --> 00:30:15.139
 and so you think,

00:30:15.199 --> 00:30:16.319
 I can't come to church.

00:30:17.159 --> 00:30:18.460
 So what do you decide to do?

00:30:18.500 --> 00:30:19.379
 You decide, well, you know,

00:30:19.419 --> 00:30:20.359
 finally you come to,

00:30:20.419 --> 00:30:21.599
 you hit some type of bottom,

00:30:21.599 --> 00:30:22.559
 and you say to yourself,

00:30:22.879 --> 00:30:24.539
 I'm going to stop drinking,

00:30:25.659 --> 00:30:27.079
 I'm going to disconnect from the internet,

00:30:28.379 --> 00:30:29.959
 and I start to go for a bit of walk

00:30:29.959 --> 00:30:31.039
 and get some exercise.

00:30:31.679 --> 00:30:33.259
 And after you've done that,

00:30:33.699 --> 00:30:34.039
 you think,

00:30:34.119 --> 00:30:36.139
 okay, now I can come and be with other people

00:30:36.139 --> 00:30:37.199
 who are doing the same thing.

00:30:38.639 --> 00:30:39.980
 And then after you do that,

00:30:40.059 --> 00:30:40.399
 you think,

00:30:40.480 --> 00:30:42.539
 okay, well, now maybe God will accept me.

00:30:43.639 --> 00:30:46.039
 And you can fill in the blanks in different ways.

00:30:46.240 --> 00:30:47.459
 It could be, you know,

00:30:47.799 --> 00:30:49.879
 whatever it would be for Hinduism or Buddhism

00:30:49.879 --> 00:30:51.359
 or different forms of Christianity,

00:30:51.359 --> 00:30:54.019
 but that's the way just our natural mind works.

00:30:54.119 --> 00:30:55.699
 That's just the way the world works.

00:30:56.399 --> 00:30:58.899
 And the gospel is completely and utterly

00:30:58.899 --> 00:31:01.639
 upside down, back to front, and inside out.

00:31:02.459 --> 00:31:04.459
 The message of the Bible is

00:31:04.459 --> 00:31:08.419
 that will never work in 100, 100, 100 billion years.

00:31:08.719 --> 00:31:10.500
 You're completely fooling yourself

00:31:10.500 --> 00:31:12.839
 if you ever think that that's actually going to work

00:31:12.839 --> 00:31:15.339
 with anything like a God who's real,

00:31:15.459 --> 00:31:17.699
 who really is goodness himself,

00:31:17.919 --> 00:31:18.919
 beauty himself,

00:31:19.419 --> 00:31:20.519
 justice himself,

00:31:20.519 --> 00:31:22.160
 truth himself.

00:31:22.160 --> 00:31:24.379
 To think that you're going to be able to do that

00:31:24.379 --> 00:31:26.619
 is you're just fooling and deluding yourselves.

00:31:28.259 --> 00:31:29.579
 And so the Bible says something

00:31:29.579 --> 00:31:32.339
 that goes completely and utterly against the grain

00:31:32.339 --> 00:31:34.920
 of how we naturally think about these things.

00:31:35.379 --> 00:31:36.500
 It proclaims,

00:31:36.759 --> 00:31:38.019
 Peter proclaims,

00:31:38.720 --> 00:31:40.299
 none of that's ever going to work.

00:31:40.299 --> 00:31:43.839
 I'm going to tell you something completely and utterly shattering.

00:31:44.159 --> 00:31:47.899
 God did everything to make you right with himself,

00:31:47.899 --> 00:31:50.279
 and you just come with empty hands,

00:31:50.419 --> 00:31:52.759
 and you lay your down and surrender yourself to him,

00:31:53.039 --> 00:31:54.779
 and accept what he has done for you,

00:31:54.839 --> 00:31:56.779
 and he makes you completely and utterly,

00:31:56.980 --> 00:31:58.519
 perfectly right with himself.

00:31:58.779 --> 00:32:01.779
 And you receive it just by trusting in him in repentance.

00:32:01.779 --> 00:32:05.200
 And out of that,

00:32:05.639 --> 00:32:07.500
 you connect with other people.

00:32:08.460 --> 00:32:09.359
 And out of that,

00:32:09.639 --> 00:32:10.319
 you get better.

00:32:10.639 --> 00:32:12.519
 It's a complete opposite direction.

00:32:13.339 --> 00:32:14.500
 That's what grace is.

00:32:15.279 --> 00:32:15.839
 So you see,

00:32:15.940 --> 00:32:17.740
 what these people wanted to do,

00:32:18.160 --> 00:32:19.579
 the Judaizers it's called,

00:32:20.000 --> 00:32:21.720
 they wanted to actually make

00:32:21.720 --> 00:32:22.740
 Christianity,

00:32:23.119 --> 00:32:24.039
 unwillingly,

00:32:24.099 --> 00:32:25.319
 they wanted to make Christianity

00:32:25.319 --> 00:32:26.559
 the way that the normal,

00:32:26.740 --> 00:32:28.180
 natural mind works.

00:32:28.180 --> 00:32:29.960
 And they wanted to say,

00:32:30.080 --> 00:32:30.320
 listen,

00:32:30.420 --> 00:32:31.900
 if you're going to route to reach pagans,

00:32:32.759 --> 00:32:34.120
 they've got to take on

00:32:34.120 --> 00:32:35.920
 some of these practices around food.

00:32:36.620 --> 00:32:37.960
 And then after they've taken on

00:32:37.960 --> 00:32:39.220
 some practices around food,

00:32:39.299 --> 00:32:40.660
 they've got to get circumcised.

00:32:41.019 --> 00:32:42.840
 And then they can fit in with the congregation,

00:32:42.840 --> 00:32:44.480
 and then God will accept them.

00:32:44.519 --> 00:32:45.039
 And Peter says,

00:32:45.100 --> 00:32:47.259
 no, no, no, no, no, no, no, no, no, no, no, no, no.

00:32:47.259 --> 00:32:48.920
 That is not what the Bible teaches.

00:32:49.039 --> 00:32:50.200
 It's not what Jesus teaches.

00:32:50.200 --> 00:32:52.140
 It's not what we've seen the Holy Spirit do.

00:32:52.480 --> 00:32:53.820
 That's completely wrong.

00:32:54.259 --> 00:32:54.940
 You're leading them.

00:32:55.100 --> 00:32:55.759
 You, in fact,

00:32:56.440 --> 00:32:57.460
 the well-intentioned,

00:32:57.460 --> 00:32:58.500
 are leading them down

00:32:58.500 --> 00:33:00.019
 a way that leads to nothing.

00:33:00.600 --> 00:33:02.100
 We need to understand.

00:33:03.779 --> 00:33:05.120
 And we need to be reminded

00:33:05.120 --> 00:33:06.100
 all of the time,

00:33:07.259 --> 00:33:07.700
 no,

00:33:08.100 --> 00:33:09.500
 everything that had to be done

00:33:09.500 --> 00:33:10.600
 to make me right with God

00:33:10.600 --> 00:33:12.140
 has been done by God himself

00:33:12.140 --> 00:33:13.160
 on my behalf.

00:33:14.819 --> 00:33:15.519
 Because he,

00:33:15.880 --> 00:33:18.059
 it's his unmerited kindness,

00:33:18.900 --> 00:33:19.620
 unmerited because

00:33:19.620 --> 00:33:20.819
 I do not deserve it.

00:33:21.100 --> 00:33:21.360
 It's my,

00:33:21.539 --> 00:33:21.980
 God,

00:33:22.100 --> 00:33:23.840
 I don't deserve God's kindness.

00:33:25.079 --> 00:33:26.980
 I'm shocked by his kindness.

00:33:28.340 --> 00:33:29.360
 I'm actually probably

00:33:29.360 --> 00:33:30.380
 in most of my moments

00:33:30.380 --> 00:33:30.740
 would say,

00:33:30.819 --> 00:33:31.000
 God,

00:33:31.079 --> 00:33:32.600
 I would never do this for me.

00:33:37.660 --> 00:33:39.279
 How can you do it for me?

00:33:41.279 --> 00:33:43.019
 And that's why this issue matters.

00:33:43.400 --> 00:33:44.059
 But what about

00:33:44.059 --> 00:33:45.299
 these other four weird things?

00:33:45.480 --> 00:33:45.660
 Okay,

00:33:46.000 --> 00:33:46.240
 here,

00:33:46.440 --> 00:33:47.440
 I'm going to give you

00:33:47.440 --> 00:33:48.220
 a disclaimer.

00:33:49.019 --> 00:33:50.079
 If you go and look

00:33:50.079 --> 00:33:50.900
 at most major

00:33:50.900 --> 00:33:51.880
 conservative,

00:33:52.360 --> 00:33:53.539
 orthodox commentaries

00:33:53.539 --> 00:33:54.240
 on this issue,

00:33:54.240 --> 00:33:54.980
 they will tell you

00:33:54.980 --> 00:33:55.559
 it means

00:33:55.559 --> 00:33:56.859
 these are rules

00:33:56.859 --> 00:33:58.500
 set up for table fellowship

00:33:58.500 --> 00:33:59.920
 between pagans and Jews.

00:34:00.099 --> 00:34:00.579
 And I think

00:34:00.579 --> 00:34:02.279
 with all due respect,

00:34:02.380 --> 00:34:03.420
 I'm just going to let you know

00:34:03.420 --> 00:34:04.799
 that if you go and tell

00:34:04.799 --> 00:34:05.660
 your pastor about it,

00:34:05.680 --> 00:34:05.900
 he'll say,

00:34:05.980 --> 00:34:06.039
 well,

00:34:06.059 --> 00:34:06.799
 George is wrong.

00:34:07.160 --> 00:34:08.019
 Go read,

00:34:08.019 --> 00:34:09.420
 go read Stott on this.

00:34:09.539 --> 00:34:10.300
 Go read this guy.

00:34:10.420 --> 00:34:11.119
 Go read this guy.

00:34:11.239 --> 00:34:11.920
 Go read this guy.

00:34:12.000 --> 00:34:12.719
 Go read this guy.

00:34:12.840 --> 00:34:13.480
 They all say,

00:34:13.579 --> 00:34:13.840
 George,

00:34:14.400 --> 00:34:15.260
 that it's all about

00:34:15.260 --> 00:34:16.000
 table fellowship.

00:34:16.199 --> 00:34:16.880
 And when George says

00:34:16.880 --> 00:34:17.139
 it's not,

00:34:17.239 --> 00:34:17.940
 George is just wrong.

00:34:18.019 --> 00:34:18.559
 I need to know

00:34:18.559 --> 00:34:19.299
 that I'm taking

00:34:19.299 --> 00:34:20.920
 an extreme minority view.

00:34:23.719 --> 00:34:24.539
 I think it has nothing

00:34:24.539 --> 00:34:25.659
 to do with table fellowship.

00:34:25.960 --> 00:34:26.860
 I think it has to do

00:34:26.860 --> 00:34:27.799
 with how do you

00:34:27.799 --> 00:34:29.320
 de-paganize pagans?

00:34:32.179 --> 00:34:33.039
 Why do I not think

00:34:33.039 --> 00:34:33.759
 it has anything to do

00:34:33.759 --> 00:34:34.539
 with table fellowship?

00:34:34.639 --> 00:34:35.099
 I'm going to maybe

00:34:35.099 --> 00:34:35.799
 write a little thing

00:34:35.799 --> 00:34:36.980
 for the webpage about this

00:34:36.980 --> 00:34:37.860
 if you're really interested.

00:34:38.199 --> 00:34:39.980
 A couple of reasons.

00:34:40.099 --> 00:34:40.779
 One is I don't think

00:34:40.779 --> 00:34:41.900
 it fits with the context,

00:34:41.980 --> 00:34:42.840
 which is the main reason.

00:34:43.259 --> 00:34:43.799
 Other thing is

00:34:43.799 --> 00:34:45.099
 I grew up in a Jewish neighborhood.

00:34:47.019 --> 00:34:47.900
 I really did.

00:34:47.900 --> 00:34:49.500
 From 5.5 to 14.5,

00:34:49.519 --> 00:34:50.519
 I grew up in a neighborhood

00:34:50.519 --> 00:34:52.220
 which was 96% Jewish.

00:34:52.440 --> 00:34:52.980
 And most of them

00:34:52.980 --> 00:34:54.420
 were relatively secular Jews.

00:34:54.500 --> 00:34:55.220
 And they don't give a hoot

00:34:55.220 --> 00:34:55.880
 about any of these

00:34:55.880 --> 00:34:56.599
 four requirements.

00:34:57.380 --> 00:34:58.079
 And I've also been

00:34:58.079 --> 00:34:59.220
 to Israel three times.

00:34:59.280 --> 00:35:00.320
 And I've seen lots and lots

00:35:00.320 --> 00:35:01.380
 of ultra-Orthodox people.

00:35:01.460 --> 00:35:02.440
 And none of the ultra-Orthodox

00:35:02.440 --> 00:35:03.320
 would accept these.

00:35:03.800 --> 00:35:04.539
 So it has nothing to do

00:35:04.539 --> 00:35:05.380
 with Jewish people.

00:35:06.000 --> 00:35:07.180
 But what it has to do with

00:35:07.180 --> 00:35:08.680
 is that this letter

00:35:08.680 --> 00:35:10.019
 is in between

00:35:10.019 --> 00:35:11.440
 the first missionary journey

00:35:11.440 --> 00:35:12.900
 and the second missionary journey.

00:35:13.019 --> 00:35:13.519
 And at the end

00:35:13.519 --> 00:35:14.700
 of the first missionary journey,

00:35:14.700 --> 00:35:15.519
 we had this story

00:35:15.519 --> 00:35:16.280
 that we talked about.

00:35:16.280 --> 00:35:17.420
 I think it was last week.

00:35:17.900 --> 00:35:18.940
 Of Peter and Paul,

00:35:19.119 --> 00:35:21.240
 of Barnabas and Paul,

00:35:21.380 --> 00:35:22.019
 and they're preaching,

00:35:22.320 --> 00:35:23.660
 and a pagan becomes a Christian

00:35:23.660 --> 00:35:24.400
 in a completely,

00:35:24.639 --> 00:35:26.079
 utterly pagan background.

00:35:27.079 --> 00:35:27.760
 And yet,

00:35:27.840 --> 00:35:28.519
 at the same time,

00:35:28.579 --> 00:35:29.019
 the whole crowd,

00:35:29.119 --> 00:35:29.639
 probably others

00:35:29.639 --> 00:35:30.380
 had become Christians,

00:35:30.480 --> 00:35:30.940
 but then they want

00:35:30.940 --> 00:35:32.619
 to sacrifice animals to them.

00:35:32.980 --> 00:35:33.780
 And they realize

00:35:33.780 --> 00:35:35.280
 that paganism

00:35:35.280 --> 00:35:36.480
 is very, very deep,

00:35:36.599 --> 00:35:37.440
 very extensive.

00:35:37.660 --> 00:35:38.860
 It's woven into the fabric

00:35:38.860 --> 00:35:39.680
 of how they think.

00:35:39.760 --> 00:35:40.760
 And people can come

00:35:40.760 --> 00:35:41.660
 to a faith in Jesus,

00:35:41.660 --> 00:35:42.500
 but now you need

00:35:42.500 --> 00:35:43.960
 to de-paganize them.

00:35:44.800 --> 00:35:45.579
 And Paul gave a bit

00:35:45.579 --> 00:35:46.119
 of an argument

00:35:46.119 --> 00:35:47.240
 for about how you would do that

00:35:47.240 --> 00:35:48.420
 at the end of chapter 14,

00:35:48.420 --> 00:35:49.159
 but this is now

00:35:49.159 --> 00:35:50.000
 another part of it.

00:35:52.320 --> 00:35:52.720
 Now,

00:35:53.460 --> 00:35:54.720
 I'm watching my time.

00:35:55.599 --> 00:35:57.079
 If you're watching this online

00:35:57.079 --> 00:35:58.320
 or if you're here as a guest,

00:35:59.159 --> 00:35:59.980
 everybody outside

00:35:59.980 --> 00:36:00.679
 the Christian faith

00:36:00.679 --> 00:36:01.380
 knows that Christians

00:36:01.380 --> 00:36:02.260
 have different views

00:36:02.260 --> 00:36:03.139
 on sexual knowing

00:36:03.139 --> 00:36:03.679
 in the world

00:36:03.679 --> 00:36:05.099
 than the average Canadian does.

00:36:05.099 --> 00:36:08.139
 And I have no particular

00:36:08.139 --> 00:36:09.940
 bee in my bonnet about it,

00:36:10.000 --> 00:36:10.759
 but the text here

00:36:10.759 --> 00:36:11.380
 is talking,

00:36:11.519 --> 00:36:12.819
 when it says sexual immorality,

00:36:13.059 --> 00:36:14.519
 it's that sin.

00:36:15.119 --> 00:36:16.279
 What Christians believe

00:36:16.279 --> 00:36:18.099
 is that God designed

00:36:18.099 --> 00:36:18.940
 human beings

00:36:18.940 --> 00:36:20.059
 to have sexual knowing,

00:36:20.440 --> 00:36:21.440
 but sexual knowing

00:36:21.440 --> 00:36:23.739
 is to be limited

00:36:23.739 --> 00:36:25.920
 to a biological male

00:36:25.920 --> 00:36:27.880
 married to a biological female.

00:36:28.880 --> 00:36:30.539
 And outside of that marriage,

00:36:30.960 --> 00:36:32.860
 people are to practice abstinence.

00:36:33.539 --> 00:36:34.579
 And anything that departs

00:36:34.579 --> 00:36:35.099
 from that then,

00:36:35.239 --> 00:36:35.599
 therefore,

00:36:35.759 --> 00:36:36.500
 is wrong.

00:36:37.619 --> 00:36:39.079
 So that's just,

00:36:39.500 --> 00:36:40.279
 but that's not,

00:36:40.619 --> 00:36:40.840
 I mean,

00:36:41.259 --> 00:36:42.259
 average Canadian thinks

00:36:42.259 --> 00:36:43.599
 we're horrible people,

00:36:43.719 --> 00:36:44.500
 but it doesn't surprise,

00:36:44.539 --> 00:36:45.119
 shouldn't surprise

00:36:45.119 --> 00:36:45.739
 an average Canadian

00:36:45.739 --> 00:36:47.360
 to hear that that's the case.

00:36:47.860 --> 00:36:48.239
 And by the way,

00:36:48.279 --> 00:36:50.019
 I think the Christian position

00:36:50.019 --> 00:36:51.559
 is unbelievably wise

00:36:51.559 --> 00:36:53.119
 and healthy and whole,

00:36:53.460 --> 00:36:55.880
 and it's a perennial thing.

00:36:56.059 --> 00:36:57.340
 But here's what's going on

00:36:57.340 --> 00:36:58.880
 in these four things.

00:37:01.000 --> 00:37:02.579
 In the ancient world,

00:37:02.579 --> 00:37:07.079
 the very typical way

00:37:07.079 --> 00:37:07.980
 that men would worship

00:37:07.980 --> 00:37:08.900
 would be to sleep

00:37:08.900 --> 00:37:09.920
 with prostitutes,

00:37:10.519 --> 00:37:11.920
 male or female.

00:37:14.099 --> 00:37:15.599
 And in the ancient world,

00:37:15.759 --> 00:37:17.639
 often blood played

00:37:17.639 --> 00:37:18.980
 a very significant role.

00:37:21.219 --> 00:37:22.920
 You would be marked with blood

00:37:22.920 --> 00:37:24.199
 or covered with blood

00:37:24.199 --> 00:37:25.819
 as part of a blessing

00:37:25.819 --> 00:37:26.619
 or a curse.

00:37:26.619 --> 00:37:28.559
 You would drink blood

00:37:28.559 --> 00:37:29.179
 as a way

00:37:29.179 --> 00:37:30.839
 to connect yourself

00:37:30.839 --> 00:37:32.039
 with the powers

00:37:32.039 --> 00:37:32.799
 of nature

00:37:32.799 --> 00:37:34.460
 and with success.

00:37:37.339 --> 00:37:38.880
 The sacrificing

00:37:38.880 --> 00:37:39.679
 to idols

00:37:39.679 --> 00:37:41.079
 would also involve

00:37:41.079 --> 00:37:41.859
 often meat

00:37:41.859 --> 00:37:42.659
 that was connected

00:37:42.659 --> 00:37:43.139
 to it.

00:37:43.839 --> 00:37:45.079
 And you'd get the blood

00:37:45.079 --> 00:37:45.980
 on you

00:37:45.980 --> 00:37:47.179
 or often you would

00:37:47.179 --> 00:37:47.900
 consume it

00:37:47.900 --> 00:37:49.259
 by having the animal

00:37:49.259 --> 00:37:50.279
 die without any blood

00:37:50.279 --> 00:37:50.839
 being shed

00:37:50.839 --> 00:37:51.599
 and then you'd cut

00:37:51.599 --> 00:37:52.480
 the animal open

00:37:52.480 --> 00:37:53.819
 and you'd eat the meat

00:37:53.819 --> 00:37:54.319
 with the blood

00:37:54.320 --> 00:37:55.039
 and it's all about

00:37:55.039 --> 00:37:55.800
 getting the power

00:37:55.800 --> 00:37:56.400
 of the blood.

00:37:57.240 --> 00:37:58.260
 And I think what they did

00:37:58.260 --> 00:37:58.860
 is they said,

00:37:59.000 --> 00:37:59.519
 we're going to give you

00:37:59.519 --> 00:38:01.000
 these four simple things.

00:38:01.740 --> 00:38:03.340
 We need to de-paganize you

00:38:03.340 --> 00:38:04.840
 and it's going to involve

00:38:04.840 --> 00:38:06.180
 taking on new habits

00:38:06.180 --> 00:38:07.840
 and stopping old ones.

00:38:07.920 --> 00:38:08.640
 This is how it fits

00:38:08.640 --> 00:38:09.400
 in with traditions.

00:38:10.539 --> 00:38:12.120
 And they don't talk about it

00:38:12.120 --> 00:38:12.860
 but if you go through

00:38:12.860 --> 00:38:13.500
 and you read the rest

00:38:13.500 --> 00:38:14.220
 of the book of Acts

00:38:14.220 --> 00:38:15.019
 and you read the rest

00:38:15.019 --> 00:38:15.480
 of the Bible,

00:38:15.640 --> 00:38:16.600
 it's very obvious

00:38:16.600 --> 00:38:17.660
 that what the habits are

00:38:17.660 --> 00:38:18.600
 that you have to take on

00:38:18.600 --> 00:38:19.380
 to grow as a Christian.

00:38:19.580 --> 00:38:21.400
 You need to hear

00:38:21.400 --> 00:38:22.519
 the apostles' teaching

00:38:22.519 --> 00:38:23.180
 in the scriptures.

00:38:23.179 --> 00:38:24.359
 You need to be praying.

00:38:24.539 --> 00:38:25.419
 You need to be having

00:38:25.419 --> 00:38:26.639
 the communion together.

00:38:26.779 --> 00:38:27.259
 You need to be

00:38:27.259 --> 00:38:28.339
 financially generous.

00:38:28.519 --> 00:38:29.199
 You need to be sharing

00:38:29.199 --> 00:38:29.759
 the gospel.

00:38:29.940 --> 00:38:30.519
 You need to be doing

00:38:30.519 --> 00:38:30.980
 these things.

00:38:31.359 --> 00:38:32.539
 These are the positive things

00:38:32.539 --> 00:38:33.319
 that you do to grow.

00:38:34.139 --> 00:38:35.179
 But you also have things

00:38:35.179 --> 00:38:36.099
 that you need to put away

00:38:36.099 --> 00:38:38.000
 because habits and rituals

00:38:38.000 --> 00:38:39.519
 like that form you.

00:38:39.919 --> 00:38:41.059
 They form you into

00:38:41.059 --> 00:38:42.500
 a particular type of person.

00:38:42.619 --> 00:38:43.719
 They form your understanding

00:38:43.719 --> 00:38:44.159
 of the world.

00:38:44.279 --> 00:38:45.419
 They form your identity.

00:38:45.879 --> 00:38:46.699
 You don't just learn

00:38:46.699 --> 00:38:47.980
 these things by ideas

00:38:47.980 --> 00:38:48.940
 but by practices.

00:38:49.359 --> 00:38:50.079
 That's why somebody

00:38:50.079 --> 00:38:50.679
 like Ross,

00:38:50.779 --> 00:38:51.659
 probably if you asked him

00:38:51.659 --> 00:38:52.139
 afterwards,

00:38:52.139 --> 00:38:53.139
 what they do

00:38:53.139 --> 00:38:53.699
 in the military

00:38:53.699 --> 00:38:54.719
 is they don't just give you

00:38:54.719 --> 00:38:55.659
 a whole pile of ideas.

00:38:55.779 --> 00:38:56.159
 They teach you

00:38:56.159 --> 00:38:56.900
 how to make your bed.

00:38:57.000 --> 00:38:57.379
 They teach you

00:38:57.379 --> 00:38:57.879
 how to salute.

00:38:58.000 --> 00:38:58.420
 They teach you

00:38:58.420 --> 00:38:58.920
 how to march.

00:38:59.000 --> 00:38:59.420
 They teach you

00:38:59.420 --> 00:39:00.359
 a whole pile of other things

00:39:00.359 --> 00:39:01.139
 because that's how

00:39:01.139 --> 00:39:02.199
 human beings are formed.

00:39:02.500 --> 00:39:03.480
 They'll give you a lecture

00:39:03.480 --> 00:39:04.739
 and they form you

00:39:04.739 --> 00:39:05.599
 at the same time.

00:39:05.879 --> 00:39:06.559
 That's just what

00:39:06.559 --> 00:39:07.839
 human beings are looking for.

00:39:08.179 --> 00:39:08.900
 And here's where

00:39:08.900 --> 00:39:09.940
 this is really important

00:39:09.940 --> 00:39:10.719
 because, you know,

00:39:10.819 --> 00:39:11.159
 friends,

00:39:11.259 --> 00:39:12.259
 if you're outside the church

00:39:12.259 --> 00:39:13.079
 and you want to have

00:39:13.079 --> 00:39:13.639
 a tradition

00:39:13.639 --> 00:39:14.579
 and a habit

00:39:14.579 --> 00:39:15.099
 and a rhythm

00:39:15.099 --> 00:39:15.799
 that's real,

00:39:16.179 --> 00:39:16.779
 that's beautiful

00:39:16.779 --> 00:39:17.539
 and that's deep

00:39:17.539 --> 00:39:18.219
 and that's ancient

00:39:18.219 --> 00:39:18.799
 and that's connected

00:39:18.799 --> 00:39:19.559
 to reality,

00:39:19.559 --> 00:39:20.639
 well, good grief,

00:39:20.759 --> 00:39:21.960
 Christianity is all about

00:39:21.960 --> 00:39:23.579
 Jesus' real defeat of death

00:39:23.579 --> 00:39:24.019
 and revealing

00:39:24.019 --> 00:39:25.219
 what the real world is

00:39:25.219 --> 00:39:26.579
 and so you should want

00:39:26.579 --> 00:39:28.159
 to get the habits

00:39:28.159 --> 00:39:28.799
 and the rituals

00:39:28.799 --> 00:39:29.500
 and the rhythms

00:39:29.500 --> 00:39:30.779
 which he has taught.

00:39:33.059 --> 00:39:33.500
 Communion,

00:39:34.139 --> 00:39:34.579
 scripture,

00:39:35.259 --> 00:39:35.659
 worship,

00:39:36.199 --> 00:39:36.639
 community,

00:39:36.820 --> 00:39:37.699
 all of those things

00:39:37.699 --> 00:39:38.739
 and you can't just,

00:39:38.860 --> 00:39:39.000
 you know,

00:39:39.019 --> 00:39:39.599
 it's like breathing.

00:39:39.699 --> 00:39:40.539
 You don't just breathe in,

00:39:40.599 --> 00:39:41.460
 you have to breathe out

00:39:41.460 --> 00:39:43.280
 and it's like in marriage,

00:39:43.380 --> 00:39:43.940
 if you're going to have

00:39:43.940 --> 00:39:44.400
 indismy,

00:39:44.500 --> 00:39:45.960
 you embrace your wife

00:39:45.960 --> 00:39:47.320
 and you reject all others

00:39:47.320 --> 00:39:48.460
 and it's the same thing then,

00:39:48.500 --> 00:39:48.940
 if you're going to

00:39:48.940 --> 00:39:50.099
 deconstruct paganism,

00:39:50.480 --> 00:39:51.920
 you not only have to teach people

00:39:51.920 --> 00:39:52.860
 these new habits

00:39:52.860 --> 00:39:53.740
 that are going to form them

00:39:53.740 --> 00:39:54.639
 and give them an identity,

00:39:55.000 --> 00:39:56.039
 but you have to break them

00:39:56.039 --> 00:39:56.740
 from habits

00:39:56.740 --> 00:39:58.059
 that connect them

00:39:58.059 --> 00:39:59.199
 to their old worldview

00:39:59.199 --> 00:40:00.000
 and form them

00:40:00.000 --> 00:40:01.300
 in those old ways

00:40:01.300 --> 00:40:02.980
 and so that's what they've said.

00:40:03.199 --> 00:40:04.280
 If you're doing anything at all

00:40:04.280 --> 00:40:05.320
 that involves sacrifice

00:40:05.320 --> 00:40:06.460
 to idols,

00:40:06.579 --> 00:40:07.240
 you don't have anything

00:40:07.240 --> 00:40:07.760
 to do with it.

00:40:08.059 --> 00:40:09.720
 Anything to do with the blood,

00:40:09.900 --> 00:40:10.420
 in either way,

00:40:10.420 --> 00:40:11.019
 you don't have anything

00:40:11.019 --> 00:40:11.519
 to do with it.

00:40:11.579 --> 00:40:12.460
 Any type of worship

00:40:12.460 --> 00:40:13.400
 that's going to involve

00:40:13.400 --> 00:40:14.940
 sleeping with a prostitute,

00:40:15.019 --> 00:40:15.840
 whether male or female,

00:40:15.900 --> 00:40:17.139
 you have nothing to do with it.

00:40:17.420 --> 00:40:19.340
 An analogy would be like this.

00:40:22.260 --> 00:40:22.659
 So,

00:40:22.860 --> 00:40:23.980
 one of the people

00:40:23.980 --> 00:40:25.320
 that I share the gospel with

00:40:25.320 --> 00:40:26.340
 at the coffee house

00:40:26.340 --> 00:40:27.380
 in the gay village

00:40:27.380 --> 00:40:28.340
 and is completely

00:40:28.340 --> 00:40:29.720
 and utterly familiar with

00:40:29.720 --> 00:40:30.460
 and just formed

00:40:30.460 --> 00:40:32.280
 by the entire pride world

00:40:32.280 --> 00:40:34.240
 and they become a Christian

00:40:34.240 --> 00:40:36.440
 and we would all rejoice

00:40:36.440 --> 00:40:39.740
 and we would start to tell them,

00:40:39.860 --> 00:40:39.900
 well,

00:40:39.900 --> 00:40:41.119
 here's how you read the Bible,

00:40:41.300 --> 00:40:42.180
 here's how you sing,

00:40:42.340 --> 00:40:42.800
 here's how you,

00:40:42.840 --> 00:40:43.000
 you know,

00:40:43.000 --> 00:40:43.780
 you come for communion,

00:40:43.900 --> 00:40:44.559
 do all of those things,

00:40:44.619 --> 00:40:45.400
 but you're going to have to maybe,

00:40:45.579 --> 00:40:46.900
 that's not going to be sufficient.

00:40:48.380 --> 00:40:49.160
 There's some things

00:40:49.160 --> 00:40:50.039
 they need to reject.

00:40:51.500 --> 00:40:52.579
 Here's four things.

00:40:53.380 --> 00:40:55.340
 You can't go to pride parades anymore.

00:40:55.340 --> 00:40:56.519
 You shouldn't go to them.

00:40:59.519 --> 00:41:01.559
 You shouldn't go to the pre-

00:41:01.559 --> 00:41:03.800
 or post-parties and meals

00:41:03.800 --> 00:41:05.380
 of pride events.

00:41:05.380 --> 00:41:07.920
 You can't,

00:41:08.039 --> 00:41:09.160
 you have to stop wearing

00:41:09.160 --> 00:41:10.519
 pride buttons

00:41:10.519 --> 00:41:13.579
 and having pride flags

00:41:13.579 --> 00:41:14.300
 in your house.

00:41:16.300 --> 00:41:17.880
 And you have to say

00:41:17.880 --> 00:41:18.700
 that your pronoun

00:41:18.700 --> 00:41:20.740
 is your biological sex

00:41:20.740 --> 00:41:22.559
 and you're going to stop

00:41:22.559 --> 00:41:23.920
 wearing pronoun pins,

00:41:24.059 --> 00:41:24.300
 period.

00:41:24.300 --> 00:41:29.620
 I probably shocked

00:41:29.620 --> 00:41:30.220
 the whole room.

00:41:31.400 --> 00:41:32.680
 But how else do you help

00:41:32.680 --> 00:41:34.260
 to break them

00:41:34.260 --> 00:41:35.519
 from a whole worldview,

00:41:35.680 --> 00:41:37.580
 a whole organizing world?

00:41:38.720 --> 00:41:39.120
 Well,

00:41:39.140 --> 00:41:39.560
 you want to do

00:41:39.560 --> 00:41:40.620
 the positive things.

00:41:40.880 --> 00:41:41.720
 You read your Bible,

00:41:42.019 --> 00:41:42.980
 come to church,

00:41:43.240 --> 00:41:44.100
 receive communion,

00:41:44.980 --> 00:41:45.900
 give to the spread

00:41:45.900 --> 00:41:46.560
 of the gospel

00:41:46.560 --> 00:41:48.300
 and the support

00:41:48.300 --> 00:41:48.840
 of the church

00:41:48.840 --> 00:41:49.440
 and the relief

00:41:49.440 --> 00:41:49.920
 of the poor.

00:41:50.019 --> 00:41:50.700
 You give financially,

00:41:50.880 --> 00:41:51.480
 generously to,

00:41:51.480 --> 00:41:51.699
 you know,

00:41:51.780 --> 00:41:52.199
 you do,

00:41:52.380 --> 00:41:53.460
 there's these habits

00:41:53.460 --> 00:41:53.900
 that you need

00:41:53.900 --> 00:41:54.920
 that will form you

00:41:54.920 --> 00:41:56.880
 into the Christian faith

00:41:56.880 --> 00:41:58.679
 and you can't just say yes

00:41:58.679 --> 00:41:59.059
 to them

00:41:59.059 --> 00:41:59.920
 without saying no

00:41:59.920 --> 00:42:00.719
 to other things

00:42:00.719 --> 00:42:01.760
 and that's

00:42:01.760 --> 00:42:03.219
 what is going on

00:42:03.219 --> 00:42:04.679
 in this particular thing.

00:42:05.500 --> 00:42:05.900
 How

00:42:05.900 --> 00:42:08.139
 do you turn a pagan

00:42:08.139 --> 00:42:09.940
 into a Christian?

00:42:13.219 --> 00:42:14.480
 Things you take on,

00:42:15.559 --> 00:42:16.380
 things you stop.

00:42:17.659 --> 00:42:18.740
 But what makes you

00:42:18.740 --> 00:42:19.240
 a Christian

00:42:19.239 --> 00:42:21.419
 is hearing about Jesus.

00:42:22.739 --> 00:42:24.299
 I knew very little theology

00:42:24.299 --> 00:42:25.439
 when I became a Christian.

00:42:25.679 --> 00:42:26.359
 I didn't know all,

00:42:26.579 --> 00:42:27.259
 you know what,

00:42:27.399 --> 00:42:27.500
 I,

00:42:28.399 --> 00:42:30.859
 some people do.

00:42:32.119 --> 00:42:32.959
 I know a guy

00:42:32.959 --> 00:42:33.379
 who's now

00:42:33.379 --> 00:42:34.459
 a professor of philosophy

00:42:34.459 --> 00:42:35.439
 and he had to go through

00:42:35.439 --> 00:42:35.939
 a whole pile

00:42:35.939 --> 00:42:36.919
 of apologetic stuff

00:42:36.919 --> 00:42:38.019
 before he became

00:42:38.019 --> 00:42:38.439
 a Christian.

00:42:38.599 --> 00:42:38.939
 For me,

00:42:39.000 --> 00:42:40.099
 it was just a sense

00:42:40.099 --> 00:42:42.239
 of the incompleteness

00:42:42.239 --> 00:42:43.079
 of my life

00:42:43.079 --> 00:42:44.019
 and a fullness

00:42:44.019 --> 00:42:44.919
 which I needed

00:42:44.919 --> 00:42:45.899
 and I gave my life

00:42:45.899 --> 00:42:46.419
 to Christ.

00:42:46.420 --> 00:42:46.539
 Christ.

00:42:47.539 --> 00:42:48.440
 And then the formation

00:42:48.440 --> 00:42:49.460
 comes afterwards.

00:42:51.380 --> 00:42:52.440
 I invite you to stand.

00:43:00.539 --> 00:43:01.680
 Bow our heads in prayer.

00:43:01.679 --> 00:43:06.379
 Father,

00:43:06.460 --> 00:43:07.000
 we thank you

00:43:07.000 --> 00:43:07.879
 that everything

00:43:07.879 --> 00:43:08.759
 that had to be done

00:43:08.759 --> 00:43:09.440
 to make us right

00:43:09.440 --> 00:43:09.779
 with you

00:43:09.779 --> 00:43:11.579
 was done by you,

00:43:11.659 --> 00:43:12.359
 that we receive

00:43:12.359 --> 00:43:13.259
 that by faith

00:43:13.259 --> 00:43:15.460
 and that out of that truth

00:43:15.460 --> 00:43:16.059
 flows

00:43:16.059 --> 00:43:18.119
 our worship together,

00:43:18.319 --> 00:43:19.119
 our disciplines,

00:43:19.919 --> 00:43:20.839
 the changes

00:43:20.839 --> 00:43:21.460
 that you help us

00:43:21.460 --> 00:43:21.819
 to make

00:43:21.819 --> 00:43:23.079
 in our lives,

00:43:23.319 --> 00:43:24.539
 you know,

00:43:24.559 --> 00:43:25.219
 in terms of being

00:43:25.219 --> 00:43:26.879
 more financially responsible

00:43:26.879 --> 00:43:27.839
 and more disciplined

00:43:27.839 --> 00:43:28.639
 in our time

00:43:28.639 --> 00:43:29.559
 and having rhythms

00:43:29.559 --> 00:43:31.039
 that come from you.

00:43:31.039 --> 00:43:31.920
 And Father,

00:43:32.000 --> 00:43:32.679
 we ask that you

00:43:32.679 --> 00:43:34.659
 help us to accept that,

00:43:34.759 --> 00:43:35.639
 to grow into that,

00:43:35.739 --> 00:43:36.259
 to understand

00:43:36.259 --> 00:43:37.480
 that it's not just us,

00:43:37.599 --> 00:43:37.719
 Father,

00:43:37.800 --> 00:43:38.519
 learning things

00:43:38.519 --> 00:43:39.079
 in our head,

00:43:39.119 --> 00:43:40.000
 although that's really,

00:43:40.059 --> 00:43:41.019
 really, really important,

00:43:41.219 --> 00:43:43.199
 but developing habits

00:43:43.199 --> 00:43:43.739
 and rhythms

00:43:43.739 --> 00:43:44.599
 and disciplines

00:43:44.599 --> 00:43:45.599
 and traditions

00:43:45.599 --> 00:43:48.719
 and ways of being

00:43:48.719 --> 00:43:50.099
 that also form us

00:43:50.099 --> 00:43:50.800
 into that, Father.

00:43:50.860 --> 00:43:51.420
 And we ask that you

00:43:51.420 --> 00:43:52.340
 help us to embrace

00:43:52.340 --> 00:43:53.079
 these things

00:43:53.079 --> 00:43:53.920
 and to turn away

00:43:53.920 --> 00:43:55.739
 from those habits

00:43:55.739 --> 00:43:57.559
 and traditions

00:43:57.559 --> 00:43:58.219
 and rhythms

00:43:58.219 --> 00:43:59.360
 which take us away

00:43:59.360 --> 00:43:59.719
 from you,

00:43:59.800 --> 00:44:00.360
 form us into

00:44:00.360 --> 00:44:01.099
 something different.

00:44:01.300 --> 00:44:01.460
 Father,

00:44:02.120 --> 00:44:04.280
 we're so glad

00:44:04.280 --> 00:44:05.460
 that you have saved us

00:44:05.460 --> 00:44:06.099
 by Jesus

00:44:06.099 --> 00:44:07.320
 and we ask that you

00:44:07.320 --> 00:44:08.440
 fan in the flame

00:44:08.440 --> 00:44:08.960
 within us

00:44:08.960 --> 00:44:10.519
 an ever deeper hunger

00:44:10.519 --> 00:44:11.200
 and longing

00:44:11.200 --> 00:44:11.820
 and yearning

00:44:11.820 --> 00:44:13.099
 to truly be yours

00:44:13.099 --> 00:44:15.160
 and to see ourselves

00:44:15.160 --> 00:44:16.300
 and see others

00:44:16.300 --> 00:44:17.000
 from the lens

00:44:17.000 --> 00:44:17.840
 of your grace,

00:44:18.840 --> 00:44:20.280
 what you have done

00:44:20.280 --> 00:44:21.300
 for us so freely

00:44:21.300 --> 00:44:22.059
 and completely

00:44:22.059 --> 00:44:22.660
 and thoroughly

00:44:22.660 --> 00:44:23.300
 in Jesus.

00:44:24.840 --> 00:44:25.480
 Help us,

00:44:25.800 --> 00:44:26.620
 Father, to be so rooted

00:44:26.620 --> 00:44:26.980
 in that

00:44:26.980 --> 00:44:27.720
 and live out of that

00:44:27.720 --> 00:44:28.880
 and be shaped by that

00:44:28.880 --> 00:44:30.000
 that day by day

00:44:30.000 --> 00:44:30.880
 we are being fit

00:44:30.880 --> 00:44:31.660
 to spend eternity

00:44:31.660 --> 00:44:32.200
 with you.

00:44:32.840 --> 00:44:33.960
 And we ask all these things

00:44:33.960 --> 00:44:34.840
 in the name of Jesus,

00:44:34.980 --> 00:44:35.940
 your Son and our Savior.

00:44:35.940 --> 00:44:37.059
 Amen.

00:44:37.059 --> 00:44:37.519
 Amen.

00:44:37.519 --> 00:44:37.619
 Amen.

00:44:37.660 --> 00:44:37.720
 Amen.

00:44:37.720 --> 00:44:37.760
 Amen.

00:44:37.820 --> 00:44:38.019
 Amen.

00:44:38.019 --> 00:44:41.460
 Amen.

00:44:41.460 --> 00:44:41.940
 Amen.

00:44:41.940 --> 00:44:42.680
 Amen.

00:44:42.680 --> 00:44:43.559
 Amen.

00:44:43.559 --> 00:44:43.940
 Amen.

00:44:43.940 --> 00:44:47.260
 Amen.

00:44:47.260 --> 00:44:48.119
 Amen.

00:44:48.119 --> 00:44:48.700
 Amen.

00:44:48.700 --> 00:44:50.160
 Amen.

00:44:50.160 --> 00:44:50.720
 Amen.

00:44:50.720 --> 00:44:50.840
 Amen.

00:44:50.840 --> 00:44:52.920
 Amen.

00:44:52.920 --> 00:44:55.240
 Amen.

00:44:55.240 --> 00:44:55.300
 Amen.

00:44:55.300 --> 00:44:55.940
 Amen.

00:44:55.940 --> 00:44:56.900
 Amen.

00:44:56.900 --> 00:44:58.860
 Amen.