WEBVTT

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 We hope that you enjoy this teaching from Christchurch.

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 This material is copyrighted and no unauthorized duplication, redistribution, or any other use of any part is permitted without prior consent from Christchurch.

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 Good morning, Christchurch. My name is Carrie Moulton, and I'm a member of the Welcome Team.

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 And today's reading is a letter from Paul's letter to the Philippians, chapter 4, verses 10 through 23.

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 I rejoiced greatly in the Lord, that at last you renewed your concern for me.

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 Indeed, you were concerned, but you had no opportunity to show it.

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 I'm not saying this because I'm in need, for I have learned to be content whatever the circumstances.

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 I know what it is to be in need, and I know what it is to have plenty.

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 I have learned the secret of being content in every and any situation,

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 whether well-fed or hungry, whether living in plenty or in want.

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 I can do all this through him who gives me strength.

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 Yet it was good of you to share in my troubles.

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 Moreover, as you Philippians know, in the early days of your acquaintance with the gospel,

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 when I set out from Macedonia, not one church shared with me in the matter of giving and receiving,

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 except you only.

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 For even when I was in Thessalonica, you sent me aid more than once when I was in need.

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 Not that I desire your gifts.

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 What I desire is that more to be credited to your accountant.

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 I have received full payment and have more than enough.

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 I am amply supplied now that I have received from Ephroditus the gifts you sent.

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 They are a fragrant offering, an acceptable sacrifice, pleasing to God.

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 And my God will meet you in all your needs according to the riches of his glory in Christ Jesus.

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 To our God and Father be glory forever and ever. Amen.

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 Greet all God's people in Christ Jesus.

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 The brothers and sisters who are with me send greetings.

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 All God's people here send you greetings, especially those who belong to Caesar's household.

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 The grace of the Lord Jesus Christ be with your spirit.

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 Amen.

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 This is the word of the Lord.

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 Thank you, God.

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 Let's pray.

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 Lord God, we ask that in the preaching of your word,

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 that you would convince us that Christ is enough.

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 That he is more than enough, that he is everything.

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 And Father, would you show us what that means for how we not just should live,

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 but how we can live as those who are united with him.

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 God, give us that kind of faith and fill the world with that kind of joy.

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 That we pray through your son, for his sake and in his name.

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 Amen.

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 All right, guys.

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 So we've made it to the last 14 verses in Paul's letter to the church in Philippi.

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 We finally got there.

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 And, you know, today we have probably some of Paul's, like, most famous, most loved,

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 most memorized passages, like, of all time.

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 I can do all things through him who gives me strength.

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 I've learned the secret of being content in any and every situation.

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 And my God will supply all your needs according to his riches in Christ Jesus.

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 These are the verses I grew up memorizing at Vacation Bible School.

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 These are the kinds of verses that you see on inspirational posters, right,

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 and on coffee mugs and stitched into your coat,

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 or maybe even on Steph Curry's sneakers, right?

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 I can do all things.

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 These are incredible verses, and they're very well loved, and for good reason, right?

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 And, you know, I feel a little anxious coming up here today

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 because, like, I totally am not able to do justice to the power

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 and the beauty of what God's Word reveals to us today.

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 But we're going to try, all right?

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 And to do that, we need to understand the occasion of this letter, okay?

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 Just on the last sermon in this series, we want to get at what was the occasion for this sermon,

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 and it's this.

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 Remember, this is Paul's first church plant in Europe, right?

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 And they've not only grown, but they've become established.

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 They're established now, and from the very beginning,

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 they've been a very generous church.

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 They've partnered with Paul in planning churches, financially supporting him.

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 Verse 16 tells us that it was Philippian dollars

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 that went toward the next Macedonian church plant in Thessalonica.

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 In Paul's letter to Corinth, we find out that the churches in Philippi and Thessalonica,

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 even out of their extreme poverty, they sent aid to Paul as he worked as a tent maker

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 and did not receive a salary from the church in Corinth.

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 So this church, Philippi, has a very special place in his heart.

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 And now even more so that he is in prison.

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 And remember, the Roman prisons, they didn't provide your basic necessities.

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 If you wanted to survive, you were dependent upon outside support.

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 And that's what the Philippian church sent to Apostle Paul, this guy Epaphroditus, right?

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 They sent this guy in an age without Venmo, PayPal, FedEx, or UPS.

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 They sent this guy on an over 700-mile trip to deliver a gift to Paul,

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 and this guy almost dies on the way, all right?

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 But ultimately, he makes it.

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 He gives Paul the gift, and it all makes it to Paul.

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 But also in this age, without, you know, instant messaging, without the Internet,

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 the church in Philippi is worried sick about Paul, and now also about Epaphroditus,

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 who they're not even sure if he's made it, right?

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 So this is the occasion for the letter to the church in Philippi.

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 It wasn't just some, like, really bored apostle sitting in prison thinking,

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 hmm, let me just try to write some doctrine and theology and send it to the church in Philippi,

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 and hopefully the church will study it for the next 2,000 years.

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 No.

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 This is a guy who loves this church.

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 It's a very personal letter.

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 He's writing to let them know that he's okay, that Epaphroditus is okay,

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 that Epaphroditus made it, and also, thanks for the gift, guys.

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 But you know what's interesting about this ending, or really the whole letter of Philippians is that,

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 and many commentators observe this, is that Paul never explicitly thanks them for the gift.

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 Like, hey, thanks for the gift, guys.

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 One or two commentators even suggest that Paul is kind of ungrateful.

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 If you look at this whole letter and don't see this gift, that was keeping him pretty much alive, right?

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 And I'm not going to enter into that argument.

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 I do think it's clear that Paul is thankful to the Philippians.

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 He expresses it in his own way.

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 But again, remember, this is the apostle Paul, all right?

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 That's not his main concern.

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 This is the guy who wrote,

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 And count them as what?

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 Rubbish.

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 Jonathan's favorite word?

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 Scubala, right?

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 Scubala.

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 So we shouldn't expect him to, like, be, you know, kissing the feet of the Philippian church for hooking him up in prison.

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 No.

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 He is single-mindedly preoccupied with Jesus and with Jesus' mission.

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 So it makes sense why Paul writes this letter in the way he does.

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 If we're growing in our familiarity with who he is and what's on his heart, it should make sense to us that his heart isn't simply to write,

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 Thank you for the money letters, okay?

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 No, it's to pastor this generous and this worried gospel-loving church and to encourage them and to challenge them as citizens of the kingdom of Christ.

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 So really to overemphasize the thank you part would be to undermine what his primary message and plan has been all along.

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 And that message is that Jesus plus nothing equals everything.

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 Jesus plus nothing equals everything.

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 So yes, Paul is clearly thankful in these last verses,

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 But what he is more eager to do than thank Philippi for supplying his need is to point Philippi to their riches in Christ.

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 The Savior, right, who truly, fully, and richly supplies all of our needs.

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 More than saying thank you for the gift, Paul has a gift he wants to bestow upon this church.

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 And I like to think of this gift as pretty much the gift of invincibility, or Paul calls it the secret of contentment.

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 And so that's what we're going to be considering today.

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 What is the secret of contentment?

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 And like the deepest kind, the deepest kind of contentment, like the no matter what circumstances kind of contentment.

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 Is it possible?

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 Is it real?

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 And if it is, what are the possibilities if it is real?

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 How might such contentment free us from fear and anxiety and our scarcity mentalities?

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 And how might such contentment release us into joyful, courageous, and I wouldn't even say God-like generosity?

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 In our text today, Paul says it is real.

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 And it's for you to have and enjoy, and of course, it's in Christ.

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 So these are our three points this morning.

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 The secret of contentment, the joy of generosity, and the power of grace.

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 The secret of contentment, the joy of generosity, and the power of grace.

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 So first, the secret of contentment.

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 Paul says in verse 10,

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 So this is kind of like his thank you.

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 I was filled with joy that at last you really were concerned for me.

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 And don't get me wrong.

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 He says, I know you always were concerned for me, but you just didn't have the opportunity to show it.

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 This is his closest thing to gratitude.

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 I rejoice that you were concerned for me.

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 But notice what he's rejoicing in.

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 He's not rejoicing so much in the gift, in the money, in the food.

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 He's rejoicing in their loving concern for him.

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 What he cares about more than his financial needs being met is their relationship and their growth in faith and in generosity.

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 But then almost as soon as he expresses a tiny bit of gratitude for their gift and concern,

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 he wants to make something very clear to them.

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 Verse 11,

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 I'm not saying this because I am in need, for I have learned to be content whatever the circumstances.

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 Like, let me be clear.

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 The gift brought me joy.

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 Yeah, but you need to know that my joy is not dependent upon your gift.

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 Okay?

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 I was always going to be fine.

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 I was never truly in real and ultimate need.

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 And you know why?

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 Because I have learned the secret of being content no matter what the circumstances.

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 And trust me, I've experienced the spectrum of circumstances, he tells him in verse 12.

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 I know what it is to be in need.

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 I know what it is to have plenty.

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 I have learned the secret of being content in any and every situation, whether well-fed

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 or hungry, whether living in plenty or in want.

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 And so what's the secret?

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 Verse 13, I can do all things, not in and of my own strength, my own competency, or through

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 my own mental toughness and ability to reframe and reinterpret my circumstances.

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 But simply, I can do all things simply through him, through Christ, who gives me strength.

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 Strength from Christ.

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 That's a secret.

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 That's a secret of contentment according to the Apostle Paul.

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 But now you're probably thinking, right?

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 Of course the pastor's going to say that.

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 Of course the pastor's going to tell me that.

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 Give me the spiritual answer.

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 Jesus is always the answer.

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 The opiate of the masses.

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 Sure, that's going to pay my bills.

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 That's going to take away my cancer.

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 That's going to end my depression, mend my marriage, redeem all my mistakes, turn my life

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 around.

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 Sure, that'll give me peace.

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 Okay, Apostle Paul, what else do you want to try to sell me, right?

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 And listen, I hear you.

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 I feel that myself.

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 Like honestly, Philippians chapter 4, verse 13, I can do all things through Christ who

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 gives me strength, has become super cliche amongst Christians.

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 I probably had that t-shirt as a corny, you know, evangelical little boy growing up,

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 right?

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 Right?

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 It's on Steph Curry's sneakers.

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 High school football players in the South use it to hype each other up before each game,

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 right?

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 And it's kind of become a pious, kind of Christianese version of, you know, for Chinese people

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 in here, jiao yo, right?

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 You can do it.

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 I can do this.

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 I got this, right?

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 And if you have no patience for that, you're right.

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 I don't either.

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 But please know that this isn't what Paul is saying here in verse 13.

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 He's not saying follow Jesus and life gets easy.

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 And he has zero interest in preaching some kind of magical genie version of Jesus who

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 enables us to do anything and everything that our hearts desire.

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 No, actually, Paul is saying something even more radical, offering something even crazier,

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 a strength from Christ that isn't dependent on circumstances at all.

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 A strength that doesn't make you immune from everything, but a strength that holds you fast

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 and keeps you content even when your immune system breaks down.

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 A strength that anchors you when your bank account drops to zero, when your test results

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 return positive, when your tank is running on empty.

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 That's what he's offering.

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 Now, you maybe might still feel incredulous.

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 I get it.

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 But don't you at least want this to be true?

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 Don't you at least want this to be real?

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 And consider all the other options and just ask yourself, don't you want to have this kind

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 of strength and contentment in your life if it is real?

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 And even if you're tilted toward doubt and unbelief, aren't you at least a little interested

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 in what Christianity has to say about this?

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 That's what I'm here to share with you.

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 And one thing I want to point out is that Paul doesn't just say, I'm content because Jesus.

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 No, he says that he's learned the secret of contentment.

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 The secret.

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 So really, it actually makes sense why this Christian understanding of contentment doesn't

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 make sense to a whole lot of people.

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 It's because it's a secret.

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 It's not obvious.

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 It doesn't comport with our experience of this broken world and our sinful humanity.

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 Contentment is a secret because none of us wakes up content.

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 Right?

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 If anything, it's actually the opposite.

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 We're always wanting more, we're never fully and forever satisfied, and it drives us nuts

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 because deep down, we at the same time also believe that we were made to be satisfied,

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 to be content.

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 Now, why is that?

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 Where did this paradox come from?

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 Well, what if I told you that only the Christian story can make sense of this paradox?

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 C.S. Lewis writes,

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 Creatures are not born with desires unless satisfaction for those desires exists.

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 A baby feels hunger.

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 Well, there is such a thing as food.

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 A duckling wants to swim.

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 Well, there is such a thing as water.

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 Men feel sexual desire.

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 Well, there is such a thing as sex.

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 If I find in myself a desire which no experience in this world can satisfy,

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 the most probable explanation is that I was made for another world where my desires can be filled.

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 See, the naturalistic, godless story, it simply says that we wake up discontent every day

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 because we are living in a rat race where it's survival of the fittest.

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 Right?

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 And the chief end of man is to survive for as long as possible.

00:15:16.840 --> 00:15:20.699
 The chief end of man is to delay death and prolong life.

00:15:20.700 --> 00:15:25.520
 But for some reason, we of all creatures are like super conscious of death

00:15:25.520 --> 00:15:31.180
 and we live our lives in terror of it, often so terrified of death that we do terrible things to delay it.

00:15:31.320 --> 00:15:34.960
 All the horrifying things that you see in the news that human beings do to one another,

00:15:35.300 --> 00:15:40.800
 ultimately, we do that to delay death and to prolong life for ourselves.

00:15:41.620 --> 00:15:42.140
 For ourselves.

00:15:42.139 --> 00:15:50.960
 In the face of death, we're all scrambling to push off death a little bit further by any means possible.

00:15:52.259 --> 00:15:53.879
 Ernest Becker, he's not a Christian.

00:15:53.960 --> 00:15:54.639
 He wasn't a Christian.

00:15:55.379 --> 00:15:56.159
 He's a secular.

00:15:56.319 --> 00:15:58.220
 He was a secular cultural anthropologist.

00:15:58.659 --> 00:16:03.059
 And he described this uniquely human quality really well in his Pulitzer Prize winning book,

00:16:03.360 --> 00:16:04.159
 The Denial of Death.

00:16:04.220 --> 00:16:09.080
 And basically, he observed that this is what makes the human condition so strange.

00:16:09.080 --> 00:16:13.500
 We are unique among creatures because we know we're going to die.

00:16:14.240 --> 00:16:15.900
 And we can't stop thinking about it.

00:16:16.960 --> 00:16:18.460
 That knowledge haunts us.

00:16:18.879 --> 00:16:20.920
 We long to live forever, he says.

00:16:21.340 --> 00:16:23.700
 Yet we live under the shadow of death every single day.

00:16:24.460 --> 00:16:25.320
 So what do we do?

00:16:25.660 --> 00:16:27.780
 We spend our lives trying to deny it.

00:16:28.180 --> 00:16:30.080
 We build achievements, legacies, reputations.

00:16:30.780 --> 00:16:32.580
 We chase youth, beauty, and power.

00:16:32.720 --> 00:16:35.020
 We invent distractions so we don't have to face the truth.

00:16:35.100 --> 00:16:36.800
 And in the end, the irony is brutal.

00:16:36.799 --> 00:16:43.939
 The harder we try to escape death, actually, the more anxious and enslaved we become.

00:16:45.639 --> 00:16:48.819
 So in this story, we just do our best to try to deny death.

00:16:48.879 --> 00:16:51.019
 Or maybe some of us tell ourselves that death is okay.

00:16:51.279 --> 00:16:51.839
 It's natural.

00:16:51.919 --> 00:16:53.359
 It's just a part of the circle of life.

00:16:53.599 --> 00:16:56.519
 Thinking ourselves to be wise and brave rather than crazy.

00:16:57.539 --> 00:16:59.419
 And this is what the Stoics of Paul's day did.

00:16:59.519 --> 00:17:00.120
 Don't fear death.

00:17:00.240 --> 00:17:00.839
 Just detach.

00:17:00.840 --> 00:17:03.120
 But Paul says, no.

00:17:04.360 --> 00:17:05.819
 Death isn't natural.

00:17:06.640 --> 00:17:09.880
 You hate death rightly because you were not made for death.

00:17:10.640 --> 00:17:15.460
 See, the Christian story, it makes sense both of death and of our hatred of death.

00:17:16.140 --> 00:17:20.900
 And it all began with the choice between contentment and discontent.

00:17:20.900 --> 00:17:26.880
 See, we hate death and the scarcity that leads to it because that was not the world God intended

00:17:26.880 --> 00:17:27.680
 us to live in.

00:17:27.759 --> 00:17:33.080
 Adam and Eve were created in a lush garden with a gazillion opportunities to say yes.

00:17:33.740 --> 00:17:36.800
 And only one no in the whole of creation.

00:17:37.580 --> 00:17:40.660
 There was scarcely any reason for discontent.

00:17:40.660 --> 00:17:45.900
 And yet we believe the lie that true contentment could be had outside of God's plan.

00:17:46.000 --> 00:17:48.060
 The lie that God was keeping something from us.

00:17:48.120 --> 00:17:52.440
 The lie that we should be discontent with our relationship and with our status, with God

00:17:52.440 --> 00:17:53.519
 as His image bearers.

00:17:53.779 --> 00:17:59.820
 And so out of discontent, humanity disobeyed, breaking our relationship with the life giver.

00:17:59.940 --> 00:18:00.840
 And we brought death.

00:18:01.060 --> 00:18:02.380
 We brought scarcity into the world.

00:18:02.480 --> 00:18:05.700
 We stole glory from God and we ascribed it to ourselves.

00:18:05.840 --> 00:18:08.200
 And the world has never been the same ever since.

00:18:08.300 --> 00:18:09.440
 To dust we now return.

00:18:09.440 --> 00:18:14.559
 And in the meantime, we sweat to make our bread out of a broken and cursed ground that no

00:18:14.559 --> 00:18:17.980
 longer yields out of abundance, but yields in scarcity.

00:18:19.299 --> 00:18:21.340
 So of course we are discontent.

00:18:21.799 --> 00:18:26.299
 Not because the world was made that way, but because we made the world that way.

00:18:26.980 --> 00:18:29.600
 A discontented place of scarcity and death.

00:18:29.860 --> 00:18:32.460
 This is why contentment is such a secret.

00:18:33.259 --> 00:18:37.320
 Particularly for those living unaware of the story of the Scriptures.

00:18:37.320 --> 00:18:38.740
 We were made to be content.

00:18:38.740 --> 00:18:42.319
 But this broken world is full of legitimate reasons for our discontent.

00:18:42.380 --> 00:18:45.839
 So we're confused about how to be content in this world that's gone wrong.

00:18:46.480 --> 00:18:52.039
 But the thing is, many of us, many of us don't think that contentment is a secret.

00:18:52.960 --> 00:18:55.160
 We think contentment comes from filling in the blank.

00:18:55.420 --> 00:18:57.160
 If only, fill in the blank.

00:18:57.640 --> 00:19:00.940
 If I only had this or that, then I'd be content.

00:19:00.940 --> 00:19:09.980
 And honestly, a lot of us, most of us, probably live a whole lifetime believing and pursuing this if-only myth.

00:19:11.360 --> 00:19:13.900
 But who of us has ever had enough?

00:19:14.700 --> 00:19:17.200
 Who of us is ever truly satisfied?

00:19:17.860 --> 00:19:19.460
 Like Rockefeller when he was asked,

00:19:19.799 --> 00:19:21.740
 Hey Rockefeller, how much money is enough?

00:19:22.680 --> 00:19:22.980
 Right?

00:19:23.720 --> 00:19:24.360
 He answered,

00:19:24.559 --> 00:19:25.940
 Just a little bit more.

00:19:27.339 --> 00:19:28.759
 We're all insatiable.

00:19:30.120 --> 00:19:31.920
 And you know, this isn't just about money.

00:19:32.000 --> 00:19:34.220
 This is why we scroll endlessly on our phones.

00:19:34.579 --> 00:19:36.360
 Swiping, tapping, consuming.

00:19:36.519 --> 00:19:40.299
 Because maybe the next post, the next video, the next like is going to scratch that itch.

00:19:40.559 --> 00:19:44.480
 It's why our closets, our garages, our storage containers are full and we continue to shop.

00:19:44.480 --> 00:19:53.360
 It's why we can't sit in silence for more than a few seconds without reaching for a screen because the quiet exposes the hunger we'd rather not face.

00:19:54.079 --> 00:19:56.620
 We live in a culture that runs on discontent.

00:19:56.980 --> 00:20:03.259
 Entire industries make trillions convincing us that we are not enough and that what we have is not enough.

00:20:04.460 --> 00:20:06.920
 And so we believe the if-only myth.

00:20:07.539 --> 00:20:08.620
 If only I had that job.

00:20:08.720 --> 00:20:09.839
 If only I had that relationship.

00:20:10.039 --> 00:20:14.019
 If only I had that home, that experience, that knowledge, that influence, that acceptance.

00:20:14.460 --> 00:20:16.460
 Then, then I'd be content.

00:20:17.240 --> 00:20:18.099
 Then I'd be happy.

00:20:19.720 --> 00:20:20.900
 But we're still restless.

00:20:21.879 --> 00:20:22.639
 Always reaching.

00:20:23.259 --> 00:20:24.119
 Always hitting refresh.

00:20:24.379 --> 00:20:26.879
 Always seeking just a little bit more.

00:20:28.720 --> 00:20:34.639
 And this is exactly why Paul says that he learned, he learned the secret of being content.

00:20:34.819 --> 00:20:36.819
 Contentment is something that needs to be learned.

00:20:36.819 --> 00:20:39.539
 Whether in the school of plenty or in the school of wants.

00:20:39.599 --> 00:20:42.720
 When you lose the dream or when you actually get the dream.

00:20:42.720 --> 00:20:46.360
 These are two ways God actually graciously teaches us contentment.

00:20:46.740 --> 00:20:50.720
 Like when we hit rock bottom and we realize that this world is harsh and unforgiving.

00:20:50.880 --> 00:20:53.299
 And that there is no such thing as perfect circumstances.

00:20:53.579 --> 00:20:54.860
 And our dream is crushed.

00:20:54.920 --> 00:20:55.920
 And it can never come true.

00:20:56.160 --> 00:20:59.160
 Or like when we do make it to the top of our little tiny mountaintops.

00:21:00.039 --> 00:21:02.759
 Only to find there are still bigger mountains to climb.

00:21:03.220 --> 00:21:06.000
 Or like when we get the thing we thought would finally make us happy.

00:21:06.000 --> 00:21:09.079
 Only to realize that it wasn't actually that great.

00:21:09.079 --> 00:21:12.659
 Or maybe it is that great but we realize that we can lose it.

00:21:13.079 --> 00:21:14.460
 And that it won't last forever.

00:21:15.599 --> 00:21:19.539
 Through plenty and want God graciously teaches us the secret of contentment.

00:21:19.619 --> 00:21:23.519
 That contentment will not and cannot come from positive circumstances.

00:21:24.419 --> 00:21:27.259
 But only through Christ who gives us strength.

00:21:28.379 --> 00:21:29.579
 What does that even mean?

00:21:30.159 --> 00:21:31.279
 What does that actually even mean?

00:21:31.339 --> 00:21:32.179
 What kind of strength?

00:21:32.180 --> 00:21:37.799
 If this is not about winning football games and surviving finals week and landing your dream job.

00:21:38.580 --> 00:21:43.519
 How do we receive strength from Christ to face anything and be content?

00:21:45.160 --> 00:21:48.720
 Well it's like this tree image that we keep returning to as a church.

00:21:48.960 --> 00:21:50.140
 Imagine a tree in a storm.

00:21:50.259 --> 00:21:51.100
 The wind is fierce.

00:21:51.220 --> 00:21:52.580
 The rain is pounding.

00:21:52.860 --> 00:21:53.640
 Branches are whipping.

00:21:54.080 --> 00:21:56.600
 Some trees do topple because their roots are shallow.

00:21:56.599 --> 00:21:59.299
 But a tree with deep roots.

00:21:59.919 --> 00:22:00.859
 It might bend.

00:22:01.579 --> 00:22:03.099
 Its branches might snap off.

00:22:03.139 --> 00:22:04.459
 It might lose all its leaves.

00:22:05.399 --> 00:22:06.699
 But it will not break.

00:22:06.839 --> 00:22:07.579
 It will not bow.

00:22:07.719 --> 00:22:08.000
 Why?

00:22:08.579 --> 00:22:11.039
 Because its strength doesn't come from the storm stopping.

00:22:11.179 --> 00:22:14.759
 It comes from being rooted in something stronger than the storm.

00:22:15.699 --> 00:22:16.699
 That's what Paul is saying.

00:22:16.799 --> 00:22:18.419
 Christian strength isn't circumstantial.

00:22:18.500 --> 00:22:18.919
 It's rooted.

00:22:19.759 --> 00:22:22.659
 It comes from our rooted union with Christ.

00:22:22.660 --> 00:22:26.220
 So that when drought comes or the winds howl or the earth quakes.

00:22:26.340 --> 00:22:29.720
 You're held fast because your roots go deeper than the disasters.

00:22:31.120 --> 00:22:33.800
 See Paul isn't talking about a motivational slogan.

00:22:34.000 --> 00:22:36.940
 He's talking about a supernatural reality.

00:22:37.980 --> 00:22:41.060
 When Christ dwells within us by his spirit.

00:22:41.160 --> 00:22:44.519
 He reminds us and he assures us that his promises are true.

00:22:44.660 --> 00:22:46.340
 You are held fast in his word.

00:22:46.440 --> 00:22:48.860
 I will never leave you nor forsake you.

00:22:48.859 --> 00:22:51.740
 When you're being rolled into the OR.

00:22:52.599 --> 00:22:55.079
 You know I am not alone.

00:22:56.119 --> 00:22:58.019
 When you're standing at a graveside.

00:22:58.139 --> 00:23:00.939
 You know death does not win.

00:23:02.599 --> 00:23:05.919
 Whenever the rejection letter, the diagnosis, the heartbreak comes.

00:23:06.039 --> 00:23:08.539
 You can say with hope this might be part of my story.

00:23:09.219 --> 00:23:11.059
 But this isn't the end of my story.

00:23:11.099 --> 00:23:13.439
 Because if you are in Christ you're a new creation.

00:23:14.240 --> 00:23:15.859
 Your inheritance is imperishable.

00:23:15.859 --> 00:23:17.759
 Your future glory is secure.

00:23:18.119 --> 00:23:22.019
 And nothing, not even death or life or anything else in all creation.

00:23:22.719 --> 00:23:26.379
 Can separate you from the love and life of God.

00:23:27.199 --> 00:23:29.539
 And you can know this because you've already seen the pattern.

00:23:29.659 --> 00:23:31.500
 You've seen the arc of Jesus' life.

00:23:31.759 --> 00:23:33.899
 And sure it goes through suffering and humiliation.

00:23:34.099 --> 00:23:37.319
 But it ends in redemption, resurrection and exaltation.

00:23:37.419 --> 00:23:38.559
 If you belong to him.

00:23:39.519 --> 00:23:41.859
 His story is now your story.

00:23:43.299 --> 00:23:45.039
 So yes, you can face anything.

00:23:45.039 --> 00:23:46.940
 Not because you are strong.

00:23:47.039 --> 00:23:50.839
 But because Christ's resurrection strength is in you.

00:23:51.899 --> 00:23:55.339
 And when this strength takes root, it doesn't just hold you fast and steady.

00:23:55.440 --> 00:23:56.099
 It overflows.

00:23:56.240 --> 00:23:57.019
 It frees your hands.

00:23:57.099 --> 00:23:58.019
 It loosens your grips.

00:23:59.039 --> 00:24:04.619
 It turns anxious hoarders into open-handed people of joyful generosity.

00:24:05.639 --> 00:24:07.619
 That's exactly what Paul sees in the Philippians.

00:24:07.700 --> 00:24:08.460
 Look at verse 14.

00:24:08.460 --> 00:24:10.680
 Yet it was good of you to share in my troubles.

00:24:11.220 --> 00:24:12.680
 The key word here is share.

00:24:12.680 --> 00:24:14.180
 Sug koinuneo.

00:24:14.700 --> 00:24:15.680
 Sug meaning with.

00:24:15.900 --> 00:24:16.279
 Koinuneo.

00:24:16.539 --> 00:24:16.920
 Fellowship.

00:24:16.980 --> 00:24:18.519
 In other words, you didn't just send me money.

00:24:18.620 --> 00:24:19.740
 You entered my life.

00:24:19.840 --> 00:24:20.900
 You entered into fellowship with me.

00:24:20.940 --> 00:24:22.200
 You sat with me in my suffering.

00:24:22.299 --> 00:24:24.019
 You climbed into the pit with me.

00:24:24.779 --> 00:24:27.000
 Paul's saying, you didn't treat me like a charity case.

00:24:27.019 --> 00:24:28.799
 You treated me like family.

00:24:29.940 --> 00:24:31.140
 That's what generosity does.

00:24:31.279 --> 00:24:32.720
 It doesn't, it's not transactional.

00:24:32.840 --> 00:24:33.600
 It's participation.

00:24:33.920 --> 00:24:34.500
 It's fellowship.

00:24:34.700 --> 00:24:36.039
 It's saying, your need is my need.

00:24:36.100 --> 00:24:37.180
 Your mission is my mission.

00:24:37.279 --> 00:24:38.440
 Your trouble is my trouble.

00:24:39.060 --> 00:24:43.840
 When we give for the sake of the gospel, we're not just writing our names on checks.

00:24:43.940 --> 00:24:47.440
 We're writing our names into the stories of the people we love.

00:24:48.320 --> 00:24:49.840
 We're saying, I'm with you.

00:24:50.340 --> 00:24:52.380
 I believe in what God is doing through you.

00:24:52.560 --> 00:24:53.740
 I want in on this.

00:24:55.100 --> 00:24:57.700
 So the Philippians weren't just supporters of Paul's ministry.

00:24:58.180 --> 00:25:01.160
 They were partners in Paul's suffering and joy.

00:25:01.620 --> 00:25:04.440
 Every time they gave, they were tying their story to his.

00:25:04.500 --> 00:25:06.120
 They were saying, Paul, you're not out there alone.

00:25:06.400 --> 00:25:07.160
 We are with you.

00:25:07.400 --> 00:25:09.220
 We are carrying this burden together.

00:25:10.000 --> 00:25:11.700
 That's what generosity is.

00:25:11.759 --> 00:25:13.580
 It's fellowship expressed in dollars and cents.

00:25:13.660 --> 00:25:16.080
 It's love that moves from sentiment to sacrifice.

00:25:16.720 --> 00:25:20.040
 And that's why Paul is so moved by their gift.

00:25:20.040 --> 00:25:22.400
 Because to him, this isn't about money.

00:25:22.900 --> 00:25:24.060
 It's about relationship.

00:25:24.059 --> 00:25:30.139
 But notice what Paul says in the next verse, in verse 17.

00:25:31.500 --> 00:25:32.980
 Not that I desire your gifts.

00:25:33.599 --> 00:25:36.740
 What I desire is that more be credited to your account.

00:25:36.799 --> 00:25:41.099
 He's saying, look, I'm not sitting here thinking, wow, I love you guys because you sent me money.

00:25:41.200 --> 00:25:41.440
 No.

00:25:42.259 --> 00:25:46.059
 What I really want is for you to grow rich, not in my bank account, but in yours.

00:25:46.839 --> 00:25:49.819
 Not earthly rich, but eternally rich.

00:25:49.819 --> 00:25:54.200
 He wants spiritual compound interest for the church in Philippi.

00:25:54.299 --> 00:25:56.200
 Paul's talking about storing up treasure in heaven.

00:25:56.500 --> 00:26:02.539
 He's saying, I want you to invest in something that will never crash, never devalue, never get lost or stolen.

00:26:02.720 --> 00:26:03.539
 Better than Bitcoin.

00:26:03.700 --> 00:26:05.319
 It will never fade, right?

00:26:06.619 --> 00:26:12.000
 You know how some of us, you know, we check our investment portfolios and we wonder, am I diversified enough?

00:26:12.799 --> 00:26:14.220
 Will I have enough in 30 years?

00:26:14.419 --> 00:26:15.720
 Will this hold its value?

00:26:15.720 --> 00:26:15.819
 Will this hold its value?

00:26:16.819 --> 00:26:20.339
 Paul's like, what if you could invest in something that would pay eternal dividends?

00:26:21.100 --> 00:26:26.000
 What if there was a stock that could never lose value and would only appreciate forever?

00:26:26.120 --> 00:26:32.120
 Because that's what you're doing when you live open-handed and generous for the sake of the gospel.

00:26:32.960 --> 00:26:36.579
 When you give for the sake of Christ, you're not throwing money away.

00:26:36.700 --> 00:26:39.640
 You're transferring it into an account that never runs dry.

00:26:39.640 --> 00:26:46.680
 Like, what if we thought about every act of generosity as a deposit into an unshakable kingdom?

00:26:47.360 --> 00:26:55.920
 I try to practice this myself every time I, I actually don't set my giving on auto-pay to the charities I support, to this church that I give to.

00:26:56.560 --> 00:26:58.120
 I do it every single month.

00:26:58.200 --> 00:27:00.340
 I put it into my calendar as a task and I do it.

00:27:00.800 --> 00:27:05.200
 And as I do it, I let myself listen in my head to this little do-do-do-do-do sound.

00:27:05.420 --> 00:27:06.540
 Like it's a video game.

00:27:06.580 --> 00:27:07.840
 I try to gamify it, right?

00:27:07.839 --> 00:27:16.939
 Because I try to make it seem like this is an investment in the future and we are leveling up together, right?

00:27:17.339 --> 00:27:25.539
 Every dollar you give toward gospel work, every hour you serve in Christ's name, every resource you leverage for eternal purpose, it will be credited.

00:27:25.799 --> 00:27:28.299
 It is credited to your account in heaven.

00:27:28.419 --> 00:27:30.240
 And I can't tell you what that's going to look like.

00:27:31.539 --> 00:27:35.679
 But are you willing to be pleasantly surprised at the end of the age?

00:27:35.680 --> 00:27:42.960
 So Paul frames their generosity as loving fellowship, as a zero-risk, high-reward investment.

00:27:43.100 --> 00:27:49.380
 But also here in verse 18, he also frames it simply as beautiful, fragrant worship unto God.

00:27:50.279 --> 00:27:52.640
 I have received full payment, have more than enough.

00:27:52.720 --> 00:27:55.840
 I am amply supplied now that I have received from Epaphroditus the gifts you sent.

00:27:56.140 --> 00:27:59.320
 They are a fragrant offering, an acceptable sacrifice, pleasing to God.

00:27:59.319 --> 00:28:05.159
 He's saying, know that I have more than enough, especially since you sent that gift through Epaphroditus with that generous gift, right?

00:28:06.519 --> 00:28:08.539
 But it's not just a practical gift for me.

00:28:09.559 --> 00:28:18.779
 What you've done is a beautiful act of worship, a fragrant offering that is pleasing to the Lord, that is worthy of the Lord.

00:28:18.779 --> 00:28:19.920
 This isn't just charity.

00:28:20.440 --> 00:28:27.779
 It isn't just an unfortunate worldly activity that we need to engage in so that me and Jonathan can feed our families, right?

00:28:27.819 --> 00:28:30.399
 Or our missionaries can go off and live abroad.

00:28:31.099 --> 00:28:38.059
 When we are generous toward the Lord, even before we are loving our neighbors, we are worshiping the Lord our God.

00:28:38.139 --> 00:28:38.940
 We are loving Him.

00:28:39.779 --> 00:28:43.420
 And remember, we are only ever giving God what is already His.

00:28:44.379 --> 00:28:45.700
 We can't out-give God.

00:28:46.180 --> 00:28:47.500
 We can never out-give God.

00:28:47.500 --> 00:28:50.099
 And that's what Paul says here in verse 19.

00:28:50.259 --> 00:28:56.019
 And my God will meet all your needs according to the riches of His glory in Christ Jesus.

00:28:56.319 --> 00:28:59.480
 To our God and Father be glory forever and ever.

00:28:59.859 --> 00:29:00.000
 Amen.

00:29:00.059 --> 00:29:06.799
 Notice Paul doesn't say God will meet your needs out of His riches as if He dipped into a limited bank account, right?

00:29:07.460 --> 00:29:10.619
 He's saying according to His riches, which are infinite.

00:29:11.200 --> 00:29:12.839
 Christ is risen in glory.

00:29:12.839 --> 00:29:17.279
 His inheritance is everlasting, imperishable, unquantifiable.

00:29:18.179 --> 00:29:20.220
 And thus, God isn't stingy with His people.

00:29:20.759 --> 00:29:22.279
 He doesn't give what's left over.

00:29:22.480 --> 00:29:25.919
 He gives according to His riches in Christ.

00:29:26.059 --> 00:29:27.359
 God gives us Himself.

00:29:27.599 --> 00:29:30.519
 And all that is His, He gives it to us.

00:29:30.519 --> 00:29:33.019
 And He wants us to love.

00:29:33.019 --> 00:29:39.680
 And He wants us to continue to lavish these gifts on others as He lavishes them upon us.

00:29:39.740 --> 00:29:41.960
 And to further the reach of His good news.

00:29:42.240 --> 00:29:45.619
 And to see all the fruit that this good news can bear in the world.

00:29:47.019 --> 00:29:50.819
 And man, if we believe this, this should change everything for us.

00:29:50.819 --> 00:30:01.779
 Because if it's true, if we have an inexhaustible supply in Christ, and if God actively desires to give to us and to make us a blessing,

00:30:03.159 --> 00:30:09.359
 then we can say goodbye to our scarcity mentalities and the restless, tight-fisted, always looking over our shoulder,

00:30:09.700 --> 00:30:15.839
 always competing with everybody else, always feeling like we need to sweat and hustle to delay death way of life.

00:30:15.839 --> 00:30:18.980
 We don't need to delay death.

00:30:19.579 --> 00:30:21.379
 We don't need to prolong our lives.

00:30:21.439 --> 00:30:23.519
 In fact, our Savior did the opposite.

00:30:24.299 --> 00:30:26.119
 And He did it out of love for us.

00:30:27.339 --> 00:30:32.699
 And in this risen and exalted Christ, who is seated at the right hand of God the Father Almighty,

00:30:33.899 --> 00:30:36.720
 we can live open-handed like Him.

00:30:37.339 --> 00:30:42.839
 And we can give in radical ways that no one else in the world can match or even comprehend.

00:30:42.839 --> 00:30:49.259
 And we can be confident that God will bless and multiply our investments for the good of His world.

00:30:49.339 --> 00:30:50.599
 Look at what it says in verse 22.

00:30:51.659 --> 00:30:56.319
 All God's people here send you greetings, especially those who belong to Caesar's household.

00:30:56.439 --> 00:30:59.359
 Again, the Philippians weren't just an income source to Paul.

00:30:59.480 --> 00:31:06.139
 Their gifts were literally transforming lives for the glory of God at the very heart of the Roman Empire.

00:31:06.140 --> 00:31:13.000
 Even people in the very household of Caesar were being reached and won to Christ.

00:31:14.060 --> 00:31:15.620
 The kingdom of God was advancing.

00:31:15.820 --> 00:31:21.800
 In the midst of the seemingly unstoppable empire, the kingdom of God was advancing through this itty-bitty,

00:31:21.960 --> 00:31:26.020
 under-resourced, early church's grace-inspired, joyful generosity.

00:31:26.280 --> 00:31:29.420
 And this is the power of the grace of God.

00:31:30.320 --> 00:31:31.759
 This is what grace does.

00:31:32.200 --> 00:31:34.360
 This is what makes us different from everybody else.

00:31:34.359 --> 00:31:35.479
 Grace frees you.

00:31:35.819 --> 00:31:39.219
 Grace takes anxious hoarders and turns them into joyful givers.

00:31:39.479 --> 00:31:40.740
 The grace of Christ.

00:31:41.759 --> 00:31:44.039
 God's riches at Christ's expense.

00:31:44.339 --> 00:31:45.479
 G-R-A-C-E.

00:31:45.740 --> 00:31:46.279
 Think about that.

00:31:46.359 --> 00:31:50.659
 The greatest act of generosity in history is the gospel itself.

00:31:51.579 --> 00:31:56.619
 That the bread of life has been broken for us and is therefore the guarantee of our daily bread.

00:31:56.619 --> 00:32:04.399
 So why withhold the joy of generosity from ourselves and from the world?

00:32:05.139 --> 00:32:08.079
 What reason do we have to be discontent?

00:32:08.079 --> 00:32:13.139
 The son of God who left heaven's glory embraced poverty and died in shame.

00:32:13.139 --> 00:32:18.859
 He gave it all and yet still rose again so that we could share in his glory and never lack.

00:32:19.699 --> 00:32:25.039
 Though he was rich, yet for our sake he became poor so that we by his poverty might become rich.

00:32:25.039 --> 00:32:27.099
 If you are in Christ, you are rich.

00:32:28.000 --> 00:32:29.019
 You are rich.

00:32:29.720 --> 00:32:30.659
 You have no idea.

00:32:32.039 --> 00:32:34.519
 We can give because he first gave to us.

00:32:35.200 --> 00:32:42.079
 And when you understand that you've received such infinite grace, generosity stops being a duty and it starts being a delight.

00:32:43.279 --> 00:32:45.240
 So here's the question for us this week.

00:32:46.359 --> 00:32:49.659
 What am I withholding out of fear?

00:32:50.420 --> 00:32:51.519
 Withholding from my neighbor?

00:32:52.480 --> 00:32:53.339
 Withholding from the Lord?

00:32:53.339 --> 00:32:54.740
 What am I withholding out of fear?

00:32:55.559 --> 00:32:57.740
 And where do I need to trust the Lord more?

00:32:58.879 --> 00:33:05.279
 Your homework is to name it and to bring it to God and then take that next step of generosity.

00:33:05.599 --> 00:33:08.839
 Financial, relational, with your time.

00:33:08.919 --> 00:33:12.379
 We're going to hear about an opportunity to do that with your time from Pastor Ray.

00:33:12.480 --> 00:33:13.379
 He pastors in Hayward.

00:33:13.679 --> 00:33:14.459
 We love this church.

00:33:14.559 --> 00:33:18.980
 We want to partner with this church just as the Philippians partnered with the Corinthians and the Thessalonians.

00:33:19.119 --> 00:33:21.339
 We want to make this a beautiful thing of fellowship.

00:33:21.339 --> 00:33:23.779
 Generosity of our time.

00:33:24.220 --> 00:33:25.699
 What is that next step for you?

00:33:26.279 --> 00:33:28.039
 It's going to make you a little bit uncomfortable.

00:33:29.359 --> 00:33:31.659
 And not because you got to but because you get to.

00:33:32.439 --> 00:33:36.279
 Because your father owns the storehouses of heaven and he has promised,

00:33:36.679 --> 00:33:42.059
 my God will supply all your needs according to his riches in Christ Jesus.

00:33:42.059 --> 00:33:46.079
 So that's the word for us this morning.

00:33:46.220 --> 00:33:47.919
 Believe and receive this word from God.

00:33:48.019 --> 00:33:49.339
 Paul's blessing at the end of this letter.

00:33:49.679 --> 00:33:52.700
 The grace of the Lord Jesus Christ be with your spirit.

00:33:53.639 --> 00:34:00.879
 That grace, God's riches at Christ's expense, is your security, your strength, your supply.

00:34:01.819 --> 00:34:02.919
 Let it be your celebration.

00:34:04.220 --> 00:34:05.159
 Embrace that grace.

00:34:05.160 --> 00:34:10.980
 Let it shape you into a person who is content in every circumstances and therefore overflowing with generosity.

00:34:11.220 --> 00:34:18.559
 Walk in the abundance of the king and show the world by your peace and by your joy and by your radical generosity.

00:34:19.099 --> 00:34:22.680
 That Jesus plus nothing truly equals everything.

00:34:23.720 --> 00:34:24.559
 Let's pray.

00:34:24.559 --> 00:34:37.900
 Oh Lord, who could do justice to the richness of this text, this passage of scripture?

00:34:38.000 --> 00:34:42.779
 Who could do justice to the richness of what you offer us in Christ?

00:34:45.619 --> 00:34:46.980
 Oh Lord, shape us.

00:34:48.340 --> 00:34:51.139
 Make Paul's heart and declaration our own.

00:34:51.139 --> 00:34:56.619
 That whatever gain we have, we consider as loss for the sake of Christ.

00:34:56.739 --> 00:35:02.440
 Indeed, we count everything as loss because of the surpassing worth of knowing Christ Jesus our Lord.

00:35:02.500 --> 00:35:05.000
 Oh God, make that the heartbeat of Christ's church.

00:35:05.359 --> 00:35:15.420
 Let us be able to say that we have suffered the loss of all things for the sake of Christ.

00:35:16.039 --> 00:35:17.559
 We consider them rubbish.

00:35:17.559 --> 00:35:21.980
 Lift him up in our eyes.

00:35:22.099 --> 00:35:23.840
 Lift him up in our hearts, oh Lord.

00:35:26.840 --> 00:35:29.000
 Convince us that he is enough.

00:35:30.039 --> 00:35:32.380
 And that we are rich beyond all imagination.

00:35:33.860 --> 00:35:35.000
 In his name we pray.

00:35:35.719 --> 00:35:36.000
 Amen.