WEBVTT

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 You are listening to a message from Southwood Presbyterian Church in Huntsville, Alabama.

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 Our passion is to experience and express grace.

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 Join us.

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 We're going to be in Daniel chapter 5 this morning, Daniel 5.

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 Before we go there, though, I want to talk for just a minute, share one kind of side

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 note with you from my study this week, a little tidbit that I took away before we dive into

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 the story itself.

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 I share this with you because of our commitment to God's Word and its reliability as one of

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 the most fundamental aspects of our faith.

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 This is just one of those small instances this week where our faith can be strengthened

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 in the trustworthiness of the Bible.

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 A couple centuries ago, critical scholars began to attack the historical veracity of the Bible,

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 particularly areas of the Bible that require supernatural involvement, right?

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 You're aware of that.

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 In an effort to support a naturalistic worldview where we can explain everything by what we

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 see and experience, miracles were out, right?

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 Prophecies were out.

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 And so Daniel, which purports to be written in the 6th century B.C.

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 He undeniably depicts accurately, everybody agrees, some of the events that happen in the next

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 couple hundred years after the 6th century B.C.

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 So how would the critical scholars explain that?

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 How could the book of Daniel actually do that?

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 Well, the agreed upon opinion was that Daniel was actually written after those events that

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 it writes about.

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 Probably somewhere in about the 2nd century B.C. is what popular opinion came to be among

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 those scholars.

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 And that explained it, right?

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 No wonder he can write such a good account.

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 The events already happened, they said.

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 One of the key planks in their argument is the king in our story this morning, a guy named

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 Belshazzar.

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 In all the historical records there about Babylon from the 5th century and the 4th century B.C.,

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 historians like Herodotus and others, there was no Belshazzar.

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 None at all.

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 Lists of all the kings of Babylon, he's not even there.

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 So the biblical author appeared to have made this guy up.

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 You know, 400 years later they said, of course.

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 He didn't know any better.

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 And he just made up another king of Babylon.

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 Beginning in about 1860, archaeologists began to find more old records.

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 They started digging other things up in southern Iraq, actually found several things that had

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 histories of Babylon recorded and lists of kings.

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 And lo and behold, there's this guy, Belshazzar.

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 He is the oldest son of the last formal king of Babylon, Nabonidus.

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 And these historical records detail how Belshazzar actually ruled in Babylon for several years

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 during his father's reign, that he was the one actively ruling in Babylon when it fell.

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 So not only, according to these newly discovered records, was Belshazzar there, not only was the

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 biblical author correct in having him as the last king in the city of Babylon, but also

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 in the second century when these scholars were arguing the Bible would have been written,

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 there was no record of Belshazzar.

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 Anybody in the second century trying to write about the fall of Babylon had no record of the

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 guy, never would have made him up.

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 So there's no way a second century author would have written Daniel chapter 5 with a guy named

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 Belshazzar.

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 To know about Belshazzar, you actually had to be there in the sixth century yourself.

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 So Belshazzar argues against the possibility of Daniel being written after the events that

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 it talks about and gives extra support to the reliability of the biblical account and the

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 prophetic activity.

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 Yes, wonderful.

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 We love it when that happens, right?

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 That's so encouraging.

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 I don't usually share little tidbits like that, but I thought that one might really encourage

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 your faith and it's part of what we're talking about this morning.

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 If I lost you in that explanation, we don't usually spend a lot of hours here at Southwood

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 talking through the archaeological evidence for critical scholarship and I don't do it

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 real well.

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 So if you didn't understand any of that, here's what you need to know.

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 What you're about to hear is a trustworthy account of what actually took place at the end of

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 a great kingdom the night Babylon fell in 539 B.C.

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 Listen as I read God's holy, inerrant, infallible word, Daniel chapter 5 at verse 1.

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 King Belshazzar made a great feast for a thousand of his lords and drank wine in front of the thousand.

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 Belshazzar, when he tasted the wine, commanded that the vessels of gold and of silver that

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 Nebuchadnezzar his father had taken out of the temple in Jerusalem be brought, that the

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 king and his lords, his wives, and his concubines might drink from them.

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 Then they brought in the golden vessels that had been taken out of the temple, the house

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 of God in Jerusalem, and the king and his lords, his wives, and his concubines drank from

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 them.

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 They drank wine and praised the gods of gold and silver, bronze, iron, wood, and stone.

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 Immediately, the fingers of a human hand appeared and wrote on the plaster of the wall of the

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 king's palace opposite the lampstand.

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 And the king saw the hand as it wrote.

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 Then the king's color changed.

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 And his thoughts alarmed him.

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 His limbs gave way and his knees knocked together.

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 And Belshazzar calls together all of his wise men and asks them to interpret what is going

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 on.

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 Finally, the queen remembers this guy named Daniel who's good at this stuff.

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 Bring him in.

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 And Daniel comes before the king.

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 We'll skip ahead to verse 18.

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 Daniel says to Belshazzar,

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 O king, the most high God gave Nebuchadnezzar your father kingship and greatness and glory

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 and majesty.

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 And because of the greatness that he gave him, all peoples, nations, and languages trembled

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 and feared before him.

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 Whom he would, he killed, and whom he would, he kept alive.

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 Whom he would, he raised up, and whom he would, he humbled.

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 But when his heart was lifted up and his spirit was hardened so that he dealt proudly,

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 he was brought down from his kingly throne, and his glory was taken from him.

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 He was driven from among the children of mankind, and his mind was made like that of a beast,

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 and his dwelling was with the wild donkeys.

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 He was fed grass like an ox, and his body was wet with the dew of heaven, until he knew

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 that the most high God rules the kingdom of mankind and sets it over whom he will.

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 That was our story last week.

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 Daniel 4, Nebuchadnezzar becoming a beast.

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 And you, his son, Belshazzar, have not humbled your heart, though you knew all this.

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 But you have lifted up yourself against the Lord of heaven, and the vessels of his house

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 have been brought in before you.

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 And you and your lords, your wives, and your concubines have drunk wine from them, and you

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 have praised the gods of silver and gold, of bronze, iron, wood, and stone, which do not

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 see or hear or know, but the God in whose hand is your breath, and whose are all your

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 ways you have not honored.

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 Then, from his presence, the hand was sent, and this writing was inscribed.

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 And this is the writing that was inscribed, Mene, Mene, Tekel, and Parson.

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 This is the interpretation of the matter.

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 Mene, which means numbered.

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 God has numbered the days of your kingdom and brought it to an end.

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 Tekel, which means weighed.

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 You have been weighed in the balances and found wanting.

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 Perez, which sounds both like the word for divided and an awful lot like the Persians.

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 Your kingdom is divided and given to the Medes and Persians.

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 Then Belshazzar gave the command, and Daniel was clothed with purple.

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 A chain of gold was put around his neck, and a proclamation was made about him that he should

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 be the third ruler in the kingdom.

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 That very night, Belshazzar the Chaldean king was killed, and Darius the Mede received the

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 kingdom, being about 62 years old.

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 Pray with me.

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 Father, this is a sobering passage of your word.

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 Holy Spirit, we ask that you would tenderly, but firmly, apply it to each of our hearts.

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 Would you do that work with the word?

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 We ask it in Jesus' name.

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 Amen.

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 Last week, we did see the glories of God's grace on great display as we see God pursuing

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 the proud pagan king, Nebuchadnezzar, all the way to making him a beast in order to humble

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 him, to help him see God's greatness and then restore him.

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 And we said as we looked at that, God's grace knows no bounds, right?

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 God's grace reaches even to the beast.

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 It extends to the proudest, most hardened enemies of God.

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 He forgives.

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 He loves.

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 He restores those who've fallen.

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 That's what our God is like.

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 In this next story, it doesn't feel quite as good.

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 There's no fairy tale ending for this idolatrous king.

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 But the gospel is still here as well.

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 As God's justice is demonstrated, it's still full of grace for us.

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 And the reason I say that is that what we learn about God here in this whole handwriting

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 on the wall story is that he hates sin enough to judge evil and loves us enough to assure

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 us that he will.

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 It's both a word of warning and a word of comfort to us about the seriousness of sin and God's

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 commitment to justice.

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 And both the warning and the comfort come from the gracious heart of God.

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 It's his grace that motivates him to give the firm warning and the tender comfort.

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 I want us to see that this morning.

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 To see this, we must remember for whom the book of Daniel was written.

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 Who's the audience of Daniel chapter 5?

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 It's not King Belshazzar, is it?

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 He's not the one being warned here.

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 He's dead before the book is written.

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 The kingdom of Babylon is gone.

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 The audience of the book of Daniel is God's people, right?

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 This is not a warning for the nations necessarily.

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 It's particularly a warning for God's exiled people coming straight from their prophet Daniel.

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 They should be both warned and comforted by this account that they're given.

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 We receive it as they would have.

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 So first, the gracious warning.

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 God's people are reminded that sin and its consequences are serious.

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 Deadly serious.

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 You hear the warning part, but you don't hear the gracious part yet, do you?

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 Doesn't sound real gracious at first glance, does it?

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 I still remember my driver's ed class back when I was 15 years old, headed into high school,

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 so excited to get ready to drive.

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 I remember that Shannon Pitner was the instructor.

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 I don't remember a lot of particulars that Mr. Pitner taught us in that driver's ed class.

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 But I do remember the video that he showed us on the first day of class before he even introduced himself.

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 On the video, as sirens blared and lights flashed on the way to the scene of a traffic accident,

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 the words scrolled across the screen.

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 .01 seconds after impact, the steering column slams your chest.

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 .05 seconds after impact, your head crashes through the windshield.

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 .1 seconds after impact, and so on and so on for every fraction of a second.

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 I don't remember all of the things, but within a matter of a few fractions of a second, you're pronounced dead.

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 A morbid video, you might say.

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 .10 seconds after impact, and so on and so on, you're going to be able to do that.

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 But it grabbed the attention of some 15-year-old future drivers in a really stark way.

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 Why did Mr. Pitner show a video like that at the very beginning of driver's ed?

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 Why did he start the class that way?

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 You know, right?

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 Because Mr. Pitner wanted us to know in no uncertain terms the deadly seriousness of reckless driving.

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 He wanted us to know the severe consequences of not paying attention and learning how to drive properly.

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 He wanted to give us a gracious warning to caution us away from death and toward life.

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 That's what God is doing in this equally morbid account here in Daniel 5.

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 Look at verse 30 again towards the end of it.

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 That very night, the very night all these things happened, Belshazzar, the Chaldean king, was killed.

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 That very night, his life will be demanded of him.

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 And how will his idols help him then?

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 And he's throwing a party, right?

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 This is supposed to be a fun night for him.

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 He's going to worship the idols of gold and silver, bronze, iron, wood, and stone, verse 4 tells us.

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 And immediately, verse 5 says, right in the middle of the party, the hand of the true God appears writing on the wall.

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 And the message is this, you will not find safety in being idolatrous.

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 Be warned, those other gods you're seeking pleasure in will not save you.

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 Think of the warning, not just to Belshazzar, but to God's people here.

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 God's people in exile in a foreign land.

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 Why is it, after all, that they find themselves in exile in Babylon?

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 Of all of the sins the Bible mentions that they've committed, what's the one that it most often comes back to?

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 Wandering after other gods.

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 Bowing down to their idols and serving them instead of the true God.

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 A warning to God's people who found themselves wandering after other gods.

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 Where are you bowing down to a God of your own design?

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 An idol of your own pleasure?

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 You've shirked the call of the one true God to faithful obedience and told yourself you're safe following the ways of your own desires and direction.

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 You've told yourself you're safe to indulge in the sins of the day like everyone else.

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 Hey, come on, everybody's struggling with these things.

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 It's okay.

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 Materialism.

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 Self-defined sexual morality.

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 Greed.

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 Lying to get ahead.

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 And God loves you enough to warn you, sin is deadly serious.

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 Stop.

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 Turn back.

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 You're not safe there chasing those idols.

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 We see not only a warning against the idolatry of other gods, but also a warning against the idolatry of human strength.

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 What does Daniel say to Belshazzar?

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 It's a very pointed conversation he has with him.

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 You haven't learned anything.

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 Did you not see Nebuchadnezzar, your father, meaning your predecessor as king, a couple kings before you?

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 Nebuchadnezzar was taught this lesson in a painful way about his pride.

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 God turned him into a beast to humble him until he understood and acknowledged who was truly great and in charge.

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 And Belshazzar, you know this.

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 And you, his son, Belshazzar, have not humbled your heart, though you knew all this.

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 But you've lifted yourself up against the Lord of heaven, just like he did, and you saw what happened to him.

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 How many times have we as parents thought, I wish you could learn from my mistakes.

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 And you know what?

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 It looks like you're going to have to make them again yourself.

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 We think we're stronger.

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 We'll be safe where others fell.

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 Listen, what's happening in this picture, while he's at the party that night, Belshazzar is surrounded by the armies of Persia.

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 They're laying siege to Babylon.

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 But instead of being worried about that, he throws a huge party for a thousand people.

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 After all, I'm safe behind these great walls at points 87 feet thick, the walls of Babylon.

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 350 feet tall.

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 Ain't nobody coming in here.

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 We can have a party.

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 They can stand out there and hold us siege as long as they want.

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 We're safe.

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 No one's coming through.

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 And we've got the Euphrates River flowing right through the city.

00:19:18.919 --> 00:19:23.000
 We can eat and drink as long as we want while they sit out there and get tired.

00:19:23.000 --> 00:19:27.900
 It reminds you of Nebuchadnezzar from last week on the roof of the palace.

00:19:28.440 --> 00:19:31.660
 Sitting out there and thinking, wow, this is pretty amazing.

00:19:32.400 --> 00:19:33.140
 I'm something.

00:19:34.539 --> 00:19:39.039
 Marveling in his arrogance at his own human might.

00:19:39.500 --> 00:19:42.420
 Thinking he finds safety there.

00:19:43.140 --> 00:19:45.240
 And here it rears its ugly head again.

00:19:45.240 --> 00:19:54.660
 That very night, the Persians will kill Belshazzar in his palace and take his city.

00:19:56.759 --> 00:19:58.539
 I think of God's people.

00:19:59.880 --> 00:20:01.319
 Prophet after prophet.

00:20:02.180 --> 00:20:04.359
 Warning after warning.

00:20:05.680 --> 00:20:11.019
 And yet, failure to trust God after failure to trust God.

00:20:11.359 --> 00:20:13.539
 Wandering again and again.

00:20:13.539 --> 00:20:19.940
 And you must see your own frailty, Daniel would be saying to these people in exile.

00:20:20.180 --> 00:20:24.519
 You must see the devastation sin has brought upon you and your fathers.

00:20:25.819 --> 00:20:30.859
 If you don't see it, if you don't turn from it, you too will perish in exile.

00:20:31.799 --> 00:20:34.799
 But return to God and you can be restored.

00:20:37.779 --> 00:20:40.359
 That's a clear warning to us as well, isn't it?

00:20:40.359 --> 00:20:47.359
 Don't think you're safe hiding behind the thick walls of outward strength or success.

00:20:47.959 --> 00:20:53.159
 That you won't be found out or that your sin won't receive dire consequences.

00:20:54.759 --> 00:20:57.779
 Don't pull into your garage and close the door.

00:20:58.059 --> 00:21:01.439
 Walk into your office and close the door.

00:21:01.440 --> 00:21:05.320
 And in the privacy of your own heart and life.

00:21:05.799 --> 00:21:09.980
 Think that you're safe and that your sin won't bear painful fruit.

00:21:11.000 --> 00:21:11.740
 Be warned.

00:21:12.120 --> 00:21:14.480
 Sin is deadly serious.

00:21:14.480 --> 00:21:20.980
 So we won't find safety in being idolatrous.

00:21:20.980 --> 00:21:25.860
 In serving other gods of sin and self.

00:21:26.039 --> 00:21:27.839
 But perhaps even closer to home.

00:21:27.960 --> 00:21:32.220
 Even more under the radar in the church this morning.

00:21:32.759 --> 00:21:35.620
 We will not find safety in being religious.

00:21:35.619 --> 00:21:38.179
 And you may have thought that's the answer.

00:21:38.879 --> 00:21:41.579
 If I need to stop running after all these other gods.

00:21:41.739 --> 00:21:45.699
 I better run into church this morning and do some religious.

00:21:45.939 --> 00:21:47.979
 I better start being more religious.

00:21:48.399 --> 00:21:50.359
 And Daniel gives a very clear warning.

00:21:50.739 --> 00:21:52.799
 And we can tend to deflect this warning.

00:21:52.979 --> 00:21:54.479
 And say, oh, it's for somebody else.

00:21:56.199 --> 00:21:58.099
 But it's so clear in this passage.

00:21:58.279 --> 00:21:59.399
 Look at verse 3.

00:21:59.819 --> 00:22:02.379
 Look what's happening before the hand shows up.

00:22:02.380 --> 00:22:03.800
 They brought in what?

00:22:03.920 --> 00:22:06.900
 The golden vessels that had been taken out of the temple.

00:22:07.340 --> 00:22:09.100
 The house of God in Jerusalem.

00:22:09.680 --> 00:22:12.860
 These were the vessels back from the first verse of this book.

00:22:13.220 --> 00:22:15.900
 That Nebuchadnezzar had taken out of the temple in Jerusalem.

00:22:16.080 --> 00:22:17.480
 They were there for the worship of God.

00:22:17.560 --> 00:22:19.400
 And he'd taken them into Babylon.

00:22:20.140 --> 00:22:22.620
 And Belshazzar calls for them and has them brought.

00:22:22.800 --> 00:22:24.080
 So they can drink from them.

00:22:25.300 --> 00:22:27.420
 Immediately when that happens.

00:22:27.980 --> 00:22:31.380
 The fingers of a human hand appeared and wrote on the wall.

00:22:31.380 --> 00:22:33.940
 Immediately God shows up with a message.

00:22:34.100 --> 00:22:35.880
 Daniel connects these same dots.

00:22:36.020 --> 00:22:38.680
 We're not just reading into it when he's talking to him.

00:22:39.420 --> 00:22:42.520
 Here's what it's looked like to lift yourself up against the Lord of heaven.

00:22:42.640 --> 00:22:45.420
 The vessels of his house have been brought in before you.

00:22:45.780 --> 00:22:53.420
 And you've all drunk wine from them and praised other gods with the vessels used to worship Yahweh.

00:22:53.800 --> 00:22:57.640
 You've worshipped gods who don't see or hear or know.

00:22:57.640 --> 00:23:03.280
 But the God in whose hand is your breath and whose are all your ways you have not honored.

00:23:03.700 --> 00:23:07.880
 You've held his cup but you haven't honored him.

00:23:08.480 --> 00:23:12.780
 You have held in your hand the things of God.

00:23:13.600 --> 00:23:18.920
 But the God who holds you in his hand you have not honored.

00:23:18.920 --> 00:23:22.620
 God will not be mocked will he?

00:23:24.220 --> 00:23:27.500
 There's not safety in the outward forms of religion.

00:23:27.840 --> 00:23:30.060
 In external religiosity.

00:23:30.840 --> 00:23:33.080
 And God's people need to heed that warning.

00:23:33.320 --> 00:23:36.300
 Lest they think they're safe because they've worshipped in the temple.

00:23:37.019 --> 00:23:39.160
 Or because they've been circumcised.

00:23:39.160 --> 00:23:42.860
 God takes your sins seriously.

00:23:43.300 --> 00:23:46.820
 And he's calling you to return not merely to the outward forms of religion.

00:23:47.019 --> 00:23:49.420
 Not merely to find a holy cup to hold on to.

00:23:50.540 --> 00:23:53.000
 But to a heart that embraces him.

00:23:53.860 --> 00:23:55.060
 And his ways.

00:23:56.259 --> 00:24:00.100
 You will not find safety in merely being religious.

00:24:00.759 --> 00:24:04.120
 In holding in your hands the things of God.

00:24:04.119 --> 00:24:09.959
 While not truly honoring the God who holds your breath in his hand.

00:24:12.199 --> 00:24:15.079
 Are you rationalizing sin?

00:24:15.579 --> 00:24:21.199
 Telling yourself the sin you're consistently indulging in is okay.

00:24:21.699 --> 00:24:24.579
 Because you're consistently showing up at church too.

00:24:26.139 --> 00:24:28.119
 Do you think you're keeping God placated?

00:24:28.679 --> 00:24:30.599
 By showing up regularly.

00:24:31.079 --> 00:24:32.479
 Giving occasionally.

00:24:32.480 --> 00:24:34.920
 Not even serving when asked.

00:24:36.519 --> 00:24:39.880
 Is your religiosity merely a charade?

00:24:40.640 --> 00:24:42.240
 Like Belshazzar's.

00:24:43.339 --> 00:24:45.980
 Holding the cups from Yahweh's temple.

00:24:46.599 --> 00:24:50.140
 Bringing them to his party as though he cared about Yahweh.

00:24:50.299 --> 00:24:54.880
 But using them to serve his own pleasure and worship his own gods.

00:24:55.240 --> 00:24:56.900
 God says be warned.

00:24:57.160 --> 00:25:00.380
 You will not find safety in being religious.

00:25:00.380 --> 00:25:02.940
 And we're the ones who have to hear that warning.

00:25:03.720 --> 00:25:06.080
 We're the ones sitting in the pews at church.

00:25:06.180 --> 00:25:09.140
 The ones who have easy access to the things of God.

00:25:09.340 --> 00:25:12.840
 Who so easily grab on to them and hold them in our hands.

00:25:13.140 --> 00:25:16.080
 And God says that's not what it's about.

00:25:17.680 --> 00:25:19.860
 It's not merely outward forms of religion.

00:25:19.859 --> 00:25:23.519
 While living a life completely differently.

00:25:23.519 --> 00:25:26.719
 Indulging your sin every other day.

00:25:26.719 --> 00:25:31.439
 The sin in your heart playing out in your life is deadly serious.

00:25:31.979 --> 00:25:33.819
 The solution is not to hide it.

00:25:34.899 --> 00:25:40.539
 Not to cover it with outward religious activity so that everybody thinks I'm a good guy.

00:25:40.539 --> 00:25:46.019
 Because I wear a suit and go to church and show up so often.

00:25:47.379 --> 00:25:50.759
 The solution is not to medicate it with human success.

00:25:51.079 --> 00:25:53.220
 That it appears like I've got my life together.

00:25:54.039 --> 00:25:56.059
 You must confess it.

00:25:56.720 --> 00:25:58.339
 You must turn from it.

00:25:58.639 --> 00:26:00.240
 Receive God's forgiveness.

00:26:00.799 --> 00:26:03.539
 And seek to be guided by His Spirit.

00:26:03.539 --> 00:26:06.859
 Spirit, I'd ask you this morning.

00:26:06.980 --> 00:26:08.779
 What is the sin that you're thinking?

00:26:09.859 --> 00:26:10.779
 You're crazy.

00:26:11.680 --> 00:26:15.859
 I could never let anyone know about this struggle.

00:26:16.539 --> 00:26:18.119
 Or that failing.

00:26:18.579 --> 00:26:20.220
 Don't you understand, Pastor?

00:26:21.119 --> 00:26:23.559
 Have you not lived in Huntsville, Alabama?

00:26:23.819 --> 00:26:27.559
 The consequences would be terrible if people knew about this.

00:26:28.279 --> 00:26:30.519
 Can you imagine if people found out?

00:26:31.139 --> 00:26:32.319
 What would happen to me?

00:26:32.399 --> 00:26:33.339
 What people would say?

00:26:33.339 --> 00:26:34.799
 What about my family?

00:26:37.019 --> 00:26:41.240
 Hear the gracious warning of God's Word to you this morning.

00:26:42.519 --> 00:26:45.579
 The consequences may indeed be terrible.

00:26:47.059 --> 00:26:51.419
 But if you do not turn from your sin,

00:26:52.319 --> 00:26:54.539
 the consequences of that,

00:26:54.980 --> 00:26:58.039
 of not turning from sin and seeking Jesus,

00:26:58.259 --> 00:27:00.859
 will most certainly be worse.

00:27:00.859 --> 00:27:03.939
 will most certainly be even more terrible

00:27:03.939 --> 00:27:07.039
 than the ones you anticipate right now.

00:27:07.199 --> 00:27:09.919
 God is deadly serious about sin.

00:27:11.039 --> 00:27:12.539
 First and foremost,

00:27:13.539 --> 00:27:16.500
 repent and turn to God.

00:27:17.000 --> 00:27:18.619
 Plead for His mercy.

00:27:18.979 --> 00:27:20.659
 He delights to forgive.

00:27:20.660 --> 00:27:22.920
 We have celebrated that this morning.

00:27:22.920 --> 00:27:26.800
 Don't forget who He is in the midst of your sin.

00:27:28.480 --> 00:27:29.200
 Alongside that,

00:27:29.259 --> 00:27:32.800
 I'd urge you to find someone else that you can share with.

00:27:33.279 --> 00:27:35.040
 Someone you can tell about your sin.

00:27:35.440 --> 00:27:38.320
 Someone you can ask to pray with you about your struggle.

00:27:38.319 --> 00:27:41.500
 Someone who can walk with you through the painful,

00:27:41.779 --> 00:27:44.740
 but fruitful process of repentance.

00:27:45.460 --> 00:27:47.019
 You'll need help.

00:27:48.019 --> 00:27:49.019
 You may think,

00:27:49.099 --> 00:27:50.159
 no one will understand.

00:27:50.519 --> 00:27:51.659
 These church people,

00:27:51.779 --> 00:27:52.899
 they've got it figured out.

00:27:52.939 --> 00:27:53.740
 They won't understand.

00:27:53.879 --> 00:27:55.419
 I can't tell them.

00:27:55.420 --> 00:27:56.000
 Y'all,

00:27:56.080 --> 00:27:59.320
 that's the beauty of a community like this.

00:28:00.080 --> 00:28:01.700
 That's the way we're supposed to be,

00:28:01.779 --> 00:28:03.380
 that it is a safe place

00:28:03.380 --> 00:28:07.019
 for you to share your struggle with someone.

00:28:07.880 --> 00:28:11.720
 Because our hearts are all wracked by sin.

00:28:12.360 --> 00:28:15.019
 I won't be looking down on you

00:28:15.019 --> 00:28:16.860
 when you share something with me.

00:28:17.019 --> 00:28:18.440
 I'll be looking in the mirror.

00:28:19.400 --> 00:28:21.420
 I'll be right there beside you.

00:28:21.500 --> 00:28:23.140
 We're all in it together.

00:28:23.140 --> 00:28:25.860
 Father, you can uncover your sin.

00:28:25.980 --> 00:28:29.540
 You can share and find safety.

00:28:30.500 --> 00:28:32.380
 You see, those of us who have declared

00:28:32.380 --> 00:28:34.080
 that our hope is in Jesus

00:28:34.080 --> 00:28:35.460
 as we have this morning,

00:28:35.759 --> 00:28:38.680
 we have to admit the seriousness of our sin

00:28:38.680 --> 00:28:39.720
 in order to do that.

00:28:41.140 --> 00:28:42.460
 The hymn writer reminds us

00:28:42.460 --> 00:28:44.920
 it took the death of the Son of God

00:28:44.920 --> 00:28:46.580
 to pay for our sin.

00:28:46.660 --> 00:28:48.080
 That's how serious it was.

00:28:48.960 --> 00:28:49.360
 The hymn,

00:28:49.480 --> 00:28:50.900
 Stricken, Smitten, and Afflicted

00:28:50.900 --> 00:28:52.920
 is one we often sing around

00:28:52.920 --> 00:28:53.620
 Easter.

00:28:54.680 --> 00:28:56.400
 Ye who think of sin

00:28:56.400 --> 00:28:57.240
 but lightly,

00:28:58.019 --> 00:28:59.960
 nor suppose the evil great,

00:29:00.320 --> 00:29:01.800
 here, here at the cross,

00:29:01.920 --> 00:29:03.580
 may view its nature rightly,

00:29:03.960 --> 00:29:05.800
 here its guilt may estimate.

00:29:06.560 --> 00:29:07.300
 Because we look,

00:29:07.440 --> 00:29:09.460
 mark the sacrifice appointed.

00:29:10.019 --> 00:29:11.140
 What had to happen

00:29:11.140 --> 00:29:12.460
 to pay for the sin?

00:29:12.560 --> 00:29:13.960
 How serious was it?

00:29:14.600 --> 00:29:16.720
 See the one who bears the awful load.

00:29:16.720 --> 00:29:17.940
 Tis the Word,

00:29:18.299 --> 00:29:19.339
 the Lord's anointed,

00:29:19.940 --> 00:29:21.759
 Son of Man and Son of God.

00:29:21.980 --> 00:29:23.680
 It's the perfect one

00:29:23.680 --> 00:29:25.120
 who had to die

00:29:25.120 --> 00:29:26.839
 because of our sin.

00:29:27.160 --> 00:29:29.160
 Those of us who hope in Christ

00:29:29.160 --> 00:29:31.200
 know and admit

00:29:31.200 --> 00:29:34.240
 the seriousness of our sin.

00:29:34.799 --> 00:29:36.860
 Nowhere better than at the cross

00:29:36.860 --> 00:29:38.279
 do we see

00:29:38.279 --> 00:29:41.240
 how seriously God takes sin.

00:29:41.240 --> 00:29:43.920
 His grace does not mean

00:29:43.920 --> 00:29:45.279
 that sin gets ignored

00:29:45.279 --> 00:29:46.500
 and the bar lowered.

00:29:46.799 --> 00:29:47.819
 Quite the opposite.

00:29:48.740 --> 00:29:50.720
 It means sin gets punished

00:29:50.720 --> 00:29:52.299
 and we sinners

00:29:52.299 --> 00:29:53.799
 are warned and urged

00:29:53.799 --> 00:29:55.019
 to throw ourselves

00:29:55.019 --> 00:29:56.480
 upon the only one

00:29:56.480 --> 00:29:58.259
 who reached the bar.

00:29:58.940 --> 00:29:59.380
 Jesus.

00:30:00.380 --> 00:30:01.940
 That's grace

00:30:01.940 --> 00:30:04.880
 according to God's Word.

00:30:04.880 --> 00:30:08.640
 So the gracious warning

00:30:08.640 --> 00:30:11.440
 is that God takes sin seriously.

00:30:13.620 --> 00:30:15.160
 And that same truth

00:30:15.160 --> 00:30:17.120
 is for God's people

00:30:17.120 --> 00:30:18.700
 a gracious comfort.

00:30:19.740 --> 00:30:20.780
 Try to put yourselves

00:30:20.780 --> 00:30:21.620
 in the shoes

00:30:21.620 --> 00:30:23.480
 of God's exiled people

00:30:23.480 --> 00:30:24.060
 for a minute.

00:30:25.680 --> 00:30:27.060
 You're in Babylon

00:30:27.060 --> 00:30:29.020
 away from the promised land.

00:30:29.740 --> 00:30:31.440
 You've been dragged there

00:30:31.440 --> 00:30:34.340
 by mighty but pagan Babylon.

00:30:34.880 --> 00:30:37.100
 who's come into your land.

00:30:37.220 --> 00:30:39.380
 Who's tortured your families.

00:30:40.740 --> 00:30:42.480
 Taunted your God.

00:30:43.360 --> 00:30:44.340
 Dragged you away

00:30:44.340 --> 00:30:45.500
 into servitude.

00:30:45.880 --> 00:30:46.660
 What are you thinking?

00:30:46.860 --> 00:30:48.640
 What's going through your mind?

00:30:50.380 --> 00:30:51.480
 Where is God?

00:30:53.420 --> 00:30:54.900
 Will the Babylonians

00:30:54.900 --> 00:30:57.300
 ever get what's coming to them?

00:30:59.800 --> 00:31:01.720
 Why do the wicked prosper

00:31:01.720 --> 00:31:03.680
 while the righteous suffer?

00:31:04.880 --> 00:31:06.620
 Why do those who trust in God

00:31:06.620 --> 00:31:08.180
 seem to have it hardest?

00:31:10.660 --> 00:31:11.780
 Have you ever felt

00:31:11.780 --> 00:31:13.880
 something was so unfair

00:31:13.880 --> 00:31:15.260
 but you couldn't do anything

00:31:15.260 --> 00:31:15.900
 about it?

00:31:16.980 --> 00:31:18.180
 Perhaps at work

00:31:18.180 --> 00:31:19.620
 with a promotion.

00:31:21.480 --> 00:31:22.800
 Perhaps with your kids

00:31:22.800 --> 00:31:24.200
 at school.

00:31:25.740 --> 00:31:27.080
 Perhaps with someone you know

00:31:27.080 --> 00:31:28.620
 suffering unjustly

00:31:28.620 --> 00:31:30.720
 and you just can't help them.

00:31:30.800 --> 00:31:31.920
 There's nothing you can do.

00:31:32.140 --> 00:31:33.100
 Doesn't that burn you up?

00:31:33.099 --> 00:31:34.339
 Don't you hate that feeling?

00:31:34.879 --> 00:31:36.259
 You're longing to see

00:31:36.259 --> 00:31:37.339
 justice prevail

00:31:37.339 --> 00:31:38.659
 and things be made right

00:31:38.659 --> 00:31:40.679
 and it's not in your power

00:31:40.679 --> 00:31:41.719
 to do it.

00:31:42.519 --> 00:31:43.819
 So often we're not

00:31:43.819 --> 00:31:44.939
 powerful enough

00:31:44.939 --> 00:31:46.980
 or connected enough

00:31:46.980 --> 00:31:48.679
 or knowledgeable enough

00:31:48.679 --> 00:31:50.159
 to bring the justice

00:31:50.159 --> 00:31:51.199
 we long for.

00:31:52.959 --> 00:31:54.259
 But God is.

00:31:54.259 --> 00:31:57.339
 both of His hands

00:31:57.339 --> 00:31:57.900
 we said

00:31:57.900 --> 00:31:59.279
 equally skilled

00:31:59.279 --> 00:32:01.379
 at ruining evil.

00:32:02.500 --> 00:32:04.839
 At administering justice.

00:32:05.400 --> 00:32:06.379
 That's the grace

00:32:06.379 --> 00:32:07.920
 of God's justice again.

00:32:08.180 --> 00:32:09.160
 This time from a little bit

00:32:09.160 --> 00:32:10.599
 of a different angle.

00:32:11.019 --> 00:32:12.279
 God loves us enough

00:32:12.279 --> 00:32:13.579
 to assure us

00:32:13.579 --> 00:32:15.220
 that He will judge sin.

00:32:15.940 --> 00:32:17.359
 The judge of all the earth

00:32:17.359 --> 00:32:18.680
 will do right.

00:32:19.039 --> 00:32:20.460
 The bully will be called

00:32:20.460 --> 00:32:21.640
 to account by someone

00:32:21.640 --> 00:32:22.720
 bigger and stronger

00:32:22.720 --> 00:32:23.759
 than He is.

00:32:25.759 --> 00:32:27.559
 The mighty Babylonian kingdom

00:32:27.559 --> 00:32:28.920
 comes to an end

00:32:28.920 --> 00:32:30.039
 in an instant.

00:32:31.240 --> 00:32:32.339
 Even in a moment

00:32:32.339 --> 00:32:33.720
 where it still looks

00:32:33.720 --> 00:32:35.759
 splendid and powerful.

00:32:36.319 --> 00:32:37.319
 The Persian army

00:32:37.319 --> 00:32:38.860
 has taken their strength

00:32:38.860 --> 00:32:39.880
 and used it against them.

00:32:39.940 --> 00:32:40.759
 They've dammed up

00:32:40.759 --> 00:32:41.900
 that Euphrates river

00:32:41.900 --> 00:32:43.759
 so that the water level

00:32:43.759 --> 00:32:44.900
 begins to get lower.

00:32:45.100 --> 00:32:45.779
 And what happened

00:32:45.779 --> 00:32:46.980
 the night of the handwriting

00:32:46.980 --> 00:32:47.600
 on the wall

00:32:47.600 --> 00:32:49.019
 is the Persian army

00:32:49.019 --> 00:32:50.220
 rode right in

00:32:50.220 --> 00:32:50.900
 on that river

00:32:50.900 --> 00:32:52.880
 underneath the passageways

00:32:52.880 --> 00:32:54.000
 that ran right through

00:32:54.000 --> 00:32:55.759
 those thick walls.

00:32:55.960 --> 00:32:57.360
 Right into the middle

00:32:57.360 --> 00:32:58.100
 of Babylon

00:32:58.100 --> 00:32:59.980
 and the city fell.

00:33:01.380 --> 00:33:02.559
 That's what happened

00:33:02.559 --> 00:33:03.759
 the night Belshazzar

00:33:03.759 --> 00:33:05.019
 saw God's hand

00:33:05.019 --> 00:33:06.220
 writing on the wall

00:33:06.220 --> 00:33:07.100
 Mene.

00:33:08.480 --> 00:33:09.200
 Mene.

00:33:10.200 --> 00:33:10.680
 Tekel.

00:33:11.960 --> 00:33:12.339
 Parson.

00:33:12.339 --> 00:33:13.819
 He was weighed

00:33:13.819 --> 00:33:14.799
 in the scales

00:33:14.799 --> 00:33:16.139
 of God's justice

00:33:16.139 --> 00:33:17.919
 and found wanting.

00:33:18.459 --> 00:33:19.819
 His days were numbered

00:33:19.819 --> 00:33:21.199
 by the God of heaven.

00:33:21.579 --> 00:33:22.740
 His kingdom was given

00:33:22.740 --> 00:33:23.399
 to another

00:33:23.399 --> 00:33:24.659
 and his life

00:33:24.659 --> 00:33:25.259
 taken.

00:33:25.799 --> 00:33:27.379
 That very night

00:33:27.379 --> 00:33:28.339
 Belshazzar

00:33:28.339 --> 00:33:29.480
 the Chaldean king

00:33:29.480 --> 00:33:30.379
 was killed

00:33:30.379 --> 00:33:32.099
 and Darius the Mede

00:33:32.099 --> 00:33:33.199
 walks in

00:33:33.199 --> 00:33:34.000
 and receives

00:33:34.000 --> 00:33:35.379
 the kingdom.

00:33:36.259 --> 00:33:36.819
 Why?

00:33:37.779 --> 00:33:38.879
 Because God

00:33:38.879 --> 00:33:39.839
 will judge

00:33:39.839 --> 00:33:40.559
 sin

00:33:40.559 --> 00:33:41.679
 and will bring

00:33:41.679 --> 00:33:42.379
 justice

00:33:42.379 --> 00:33:44.059
 to his people.

00:33:44.779 --> 00:33:45.919
 Listen to the comfort

00:33:45.919 --> 00:33:46.899
 of this y'all.

00:33:47.019 --> 00:33:48.279
 If you haven't been

00:33:48.279 --> 00:33:49.000
 in their shoes

00:33:49.000 --> 00:33:49.959
 it may be hard

00:33:49.959 --> 00:33:51.000
 to feel the comfort

00:33:51.000 --> 00:33:52.099
 of Babylon

00:33:52.099 --> 00:33:52.939
 falling.

00:33:53.939 --> 00:33:55.019
 But this is not

00:33:55.019 --> 00:33:55.779
 a parable

00:33:55.779 --> 00:33:57.139
 that teaches us

00:33:57.139 --> 00:33:58.039
 a theoretical

00:33:58.039 --> 00:33:58.839
 principle

00:33:58.839 --> 00:33:59.740
 about God

00:33:59.740 --> 00:34:00.359
 and justice.

00:34:00.839 --> 00:34:02.079
 This is an actual

00:34:02.079 --> 00:34:03.759
 historical account

00:34:03.759 --> 00:34:04.500
 of a story

00:34:04.500 --> 00:34:05.659
 you are a part of

00:34:05.659 --> 00:34:06.639
 as God's people.

00:34:07.119 --> 00:34:07.519
 These are

00:34:07.519 --> 00:34:08.819
 your ancestors.

00:34:08.820 --> 00:34:09.840
 This is

00:34:09.840 --> 00:34:10.880
 your God

00:34:10.880 --> 00:34:11.600
 at work.

00:34:12.420 --> 00:34:13.120
 God created

00:34:13.120 --> 00:34:14.080
 the world good

00:34:14.080 --> 00:34:15.019
 and he is committed

00:34:15.019 --> 00:34:16.059
 not only to

00:34:16.059 --> 00:34:17.220
 defeating evil

00:34:17.220 --> 00:34:18.620
 but to ridding

00:34:18.620 --> 00:34:19.300
 the world

00:34:19.300 --> 00:34:20.000
 of evil

00:34:20.000 --> 00:34:20.680
 forever

00:34:20.680 --> 00:34:22.280
 so that we enjoy

00:34:22.280 --> 00:34:23.519
 his perfect world

00:34:23.519 --> 00:34:24.360
 with him

00:34:24.360 --> 00:34:25.800
 as he always

00:34:25.800 --> 00:34:26.440
 intended.

00:34:26.760 --> 00:34:27.860
 He will do that.

00:34:28.140 --> 00:34:29.460
 That's your story

00:34:29.460 --> 00:34:30.420
 that you're

00:34:30.420 --> 00:34:31.160
 living in

00:34:31.160 --> 00:34:32.539
 and this is a glimpse

00:34:32.539 --> 00:34:33.640
 of what's

00:34:33.640 --> 00:34:34.180
 coming.

00:34:35.420 --> 00:34:36.400
 Isn't that our hope

00:34:36.400 --> 00:34:37.140
 that God's going

00:34:37.140 --> 00:34:37.820
 to do that?

00:34:37.820 --> 00:34:38.660
 That we would

00:34:38.660 --> 00:34:39.340
 then live

00:34:39.340 --> 00:34:39.920
 forever

00:34:39.920 --> 00:34:40.720
 with him

00:34:40.720 --> 00:34:41.320
 and his world

00:34:41.320 --> 00:34:42.059
 made perfect

00:34:42.059 --> 00:34:42.700
 with evil

00:34:42.700 --> 00:34:43.640
 being eliminated?

00:34:44.300 --> 00:34:45.620
 That's our hope.

00:34:45.940 --> 00:34:46.680
 That is so

00:34:46.680 --> 00:34:47.780
 comforting.

00:34:50.680 --> 00:34:51.460
 For you

00:34:51.460 --> 00:34:51.820
 it may be

00:34:51.820 --> 00:34:52.380
 a particular

00:34:52.380 --> 00:34:53.019
 individual

00:34:53.019 --> 00:34:54.559
 who has

00:34:54.559 --> 00:34:55.340
 mistreated you.

00:34:57.100 --> 00:34:57.700
 A particular

00:34:57.700 --> 00:34:58.360
 injustice

00:34:58.360 --> 00:34:59.140
 you've

00:34:59.140 --> 00:35:00.080
 suffered in the

00:35:00.080 --> 00:35:00.640
 past

00:35:00.640 --> 00:35:01.780
 that continues

00:35:01.780 --> 00:35:02.680
 to haunt you.

00:35:02.679 --> 00:35:04.440
 or it may

00:35:04.440 --> 00:35:05.179
 indeed feel

00:35:05.179 --> 00:35:05.659
 like an

00:35:05.659 --> 00:35:06.319
 entire

00:35:06.319 --> 00:35:07.419
 kingdom

00:35:07.419 --> 00:35:08.940
 opposed to

00:35:08.940 --> 00:35:09.339
 you

00:35:09.339 --> 00:35:10.219
 and your

00:35:10.219 --> 00:35:10.739
 God

00:35:10.739 --> 00:35:11.980
 and you face

00:35:11.980 --> 00:35:12.399
 the weight

00:35:12.399 --> 00:35:12.960
 of that

00:35:12.960 --> 00:35:13.899
 today.

00:35:15.599 --> 00:35:16.139
 I'll admit

00:35:16.139 --> 00:35:17.500
 that Babylon

00:35:17.500 --> 00:35:18.319
 looked mighty

00:35:18.319 --> 00:35:19.559
 for a long

00:35:19.559 --> 00:35:20.399
 time before

00:35:20.399 --> 00:35:21.059
 its fall

00:35:21.059 --> 00:35:22.199
 in this story.

00:35:22.359 --> 00:35:23.159
 God's justice

00:35:23.159 --> 00:35:24.539
 sometimes lingers

00:35:24.539 --> 00:35:25.859
 even into

00:35:25.859 --> 00:35:26.619
 eternity.

00:35:26.619 --> 00:35:26.739
 eternity.

00:35:27.739 --> 00:35:28.679
 But God

00:35:28.679 --> 00:35:29.819
 says I've

00:35:29.819 --> 00:35:30.679
 got eternal

00:35:30.679 --> 00:35:32.199
 scales that

00:35:32.199 --> 00:35:32.579
 on many

00:35:32.579 --> 00:35:33.639
 days you

00:35:33.639 --> 00:35:34.079
 can't

00:35:34.079 --> 00:35:35.739
 understand or

00:35:35.739 --> 00:35:36.239
 appreciate.

00:35:37.659 --> 00:35:38.679
 Trust me.

00:35:39.739 --> 00:35:40.319
 That's his

00:35:40.319 --> 00:35:41.159
 call this

00:35:41.159 --> 00:35:41.400
 morning.

00:35:41.519 --> 00:35:42.199
 Trust me.

00:35:42.460 --> 00:35:43.139
 I'm committed

00:35:43.139 --> 00:35:43.839
 to justice.

00:35:44.339 --> 00:35:45.359
 I will punish

00:35:45.359 --> 00:35:45.779
 evil.

00:35:46.179 --> 00:35:47.460
 I will vindicate

00:35:47.460 --> 00:35:48.199
 my people

00:35:48.199 --> 00:35:49.159
 against those

00:35:49.159 --> 00:35:50.279
 who mistreat

00:35:50.279 --> 00:35:50.639
 them.

00:35:50.639 --> 00:35:51.539
 And you

00:35:51.539 --> 00:35:52.019
 can find

00:35:52.019 --> 00:35:53.019
 great comfort

00:35:53.019 --> 00:35:54.500
 in that

00:35:54.500 --> 00:35:55.059
 promise.

00:35:56.179 --> 00:35:56.879
 The cross

00:35:56.879 --> 00:35:57.299
 of Jesus

00:35:57.299 --> 00:35:58.119
 is once again

00:35:58.119 --> 00:35:58.539
 our great

00:35:58.539 --> 00:35:59.400
 assurance of

00:35:59.400 --> 00:35:59.960
 that isn't

00:35:59.960 --> 00:36:00.119
 it?

00:36:00.779 --> 00:36:01.719
 The cross

00:36:01.719 --> 00:36:02.339
 of Jesus

00:36:02.339 --> 00:36:03.319
 there where

00:36:03.319 --> 00:36:04.259
 God defeats

00:36:04.259 --> 00:36:04.980
 the greatest

00:36:04.980 --> 00:36:05.559
 of our

00:36:05.559 --> 00:36:06.000
 enemies.

00:36:06.460 --> 00:36:06.920
 Death.

00:36:08.059 --> 00:36:08.579
 Satan.

00:36:09.500 --> 00:36:10.039
 Sin.

00:36:10.619 --> 00:36:11.159
 There where

00:36:11.159 --> 00:36:11.900
 God shows

00:36:11.900 --> 00:36:12.539
 his hatred

00:36:12.539 --> 00:36:13.500
 for sin by

00:36:13.500 --> 00:36:14.420
 pouring out

00:36:14.420 --> 00:36:15.099
 his wrath

00:36:15.099 --> 00:36:15.559
 on the

00:36:15.559 --> 00:36:16.739
 sin bearer.

00:36:17.659 --> 00:36:18.299
 There where

00:36:18.299 --> 00:36:19.239
 the justice

00:36:19.239 --> 00:36:20.139
 and grace

00:36:20.139 --> 00:36:20.900
 of God

00:36:20.900 --> 00:36:21.500
 kiss.

00:36:22.799 --> 00:36:23.539
 There at

00:36:23.539 --> 00:36:24.139
 the cross

00:36:24.139 --> 00:36:24.920
 we know

00:36:24.920 --> 00:36:25.379
 that as

00:36:25.379 --> 00:36:26.259
 serious as

00:36:26.259 --> 00:36:26.920
 sin is

00:36:26.920 --> 00:36:27.659
 it will

00:36:27.659 --> 00:36:28.440
 not haunt

00:36:28.440 --> 00:36:29.440
 us forever.

00:36:30.579 --> 00:36:31.219
 While God

00:36:31.219 --> 00:36:31.859
 has promised

00:36:31.859 --> 00:36:32.519
 to punish

00:36:32.519 --> 00:36:33.400
 sin he

00:36:33.400 --> 00:36:34.059
 has also

00:36:34.059 --> 00:36:34.920
 promised not

00:36:34.920 --> 00:36:35.519
 to punish

00:36:35.519 --> 00:36:36.480
 you again

00:36:36.480 --> 00:36:37.219
 for the

00:36:37.219 --> 00:36:37.900
 sin Jesus

00:36:37.900 --> 00:36:38.539
 has already

00:36:38.539 --> 00:36:39.259
 died for.

00:36:39.659 --> 00:36:40.139
 Hallelujah.

00:36:41.099 --> 00:36:41.859
 You won't

00:36:41.859 --> 00:36:42.460
 be punished

00:36:42.460 --> 00:36:43.000
 for it

00:36:43.000 --> 00:36:43.900
 because Jesus

00:36:43.900 --> 00:36:44.900
 was.

00:36:45.900 --> 00:36:46.440
 And while

00:36:46.440 --> 00:36:47.179
 other lesser

00:36:47.179 --> 00:36:48.119
 enemies still

00:36:48.119 --> 00:36:48.819
 haunt you

00:36:48.819 --> 00:36:49.779
 today and

00:36:49.780 --> 00:36:50.320
 life is

00:36:50.320 --> 00:36:51.460
 painful and

00:36:51.460 --> 00:36:52.240
 justice seems

00:36:52.240 --> 00:36:52.960
 far off

00:36:52.960 --> 00:36:53.540
 because of

00:36:53.540 --> 00:36:54.019
 it you

00:36:54.019 --> 00:36:54.420
 can be

00:36:54.420 --> 00:36:54.940
 confident

00:36:54.940 --> 00:36:55.740
 your Savior

00:36:55.740 --> 00:36:56.560
 will deliver

00:36:56.560 --> 00:36:57.120
 you from

00:36:57.120 --> 00:36:57.660
 them as

00:36:57.660 --> 00:36:58.400
 well because

00:36:58.400 --> 00:36:59.060
 he's delivered

00:36:59.060 --> 00:36:59.620
 you on the

00:36:59.620 --> 00:37:00.400
 cross from

00:37:00.400 --> 00:37:01.160
 your greatest

00:37:01.160 --> 00:37:01.960
 enemies.

00:37:03.540 --> 00:37:04.519
 So it's

00:37:04.519 --> 00:37:04.940
 safe.

00:37:07.260 --> 00:37:08.440
 The first

00:37:08.440 --> 00:37:10.800
 safety we've

00:37:10.800 --> 00:37:11.300
 been able to

00:37:11.300 --> 00:37:12.120
 find it's

00:37:12.120 --> 00:37:13.140
 safe to

00:37:13.140 --> 00:37:13.620
 entrust

00:37:13.620 --> 00:37:14.800
 yourself even

00:37:14.800 --> 00:37:15.680
 as a great

00:37:15.680 --> 00:37:16.280
 sinner.

00:37:16.280 --> 00:37:17.700
 even as

00:37:17.700 --> 00:37:18.519
 one greatly

00:37:18.519 --> 00:37:19.080
 sinned

00:37:19.080 --> 00:37:19.700
 against

00:37:19.700 --> 00:37:22.040
 to Jesus.

00:37:23.040 --> 00:37:24.040
 It's safe

00:37:24.040 --> 00:37:25.380
 to entrust

00:37:25.380 --> 00:37:26.900
 yourself to

00:37:26.900 --> 00:37:27.200
 him.

00:37:28.660 --> 00:37:29.640
 The warning

00:37:29.640 --> 00:37:30.060
 of this

00:37:30.060 --> 00:37:30.720
 chapter is

00:37:30.720 --> 00:37:31.100
 clear.

00:37:31.580 --> 00:37:32.560
 God takes

00:37:32.560 --> 00:37:33.180
 sin

00:37:33.180 --> 00:37:34.120
 seriously.

00:37:34.820 --> 00:37:35.160
 You will

00:37:35.160 --> 00:37:35.780
 not find

00:37:35.780 --> 00:37:37.200
 safety in

00:37:37.200 --> 00:37:38.220
 being idolatrous.

00:37:39.040 --> 00:37:39.660
 You will

00:37:39.660 --> 00:37:40.340
 not find

00:37:40.340 --> 00:37:42.200
 safety in

00:37:42.200 --> 00:37:42.860
 being religious.

00:37:42.860 --> 00:37:44.340
 you will

00:37:44.340 --> 00:37:45.360
 find safety

00:37:45.360 --> 00:37:47.120
 only in

00:37:47.120 --> 00:37:47.300
 your

00:37:47.300 --> 00:37:47.940
 perfectly

00:37:47.940 --> 00:37:49.780
 just and

00:37:49.780 --> 00:37:50.340
 gracious

00:37:50.340 --> 00:37:51.280
 God.

00:37:52.120 --> 00:37:52.940
 Let's pray

00:37:52.940 --> 00:37:53.260
 to him

00:37:53.260 --> 00:37:53.539
 now.

00:38:00.019 --> 00:38:01.039
 Father, we

00:38:01.039 --> 00:38:01.460
 don't look

00:38:01.460 --> 00:38:02.380
 forward to

00:38:02.380 --> 00:38:03.680
 sermons like

00:38:03.680 --> 00:38:04.099
 these.

00:38:05.039 --> 00:38:05.960
 We like

00:38:05.960 --> 00:38:06.640
 the other

00:38:06.640 --> 00:38:08.120
 stories better.

00:38:08.119 --> 00:38:08.239
 sin.

00:38:12.719 --> 00:38:13.420
 But we

00:38:13.420 --> 00:38:14.000
 believe we

00:38:14.000 --> 00:38:14.579
 need to

00:38:14.579 --> 00:38:15.099
 know the

00:38:15.099 --> 00:38:17.259
 truth about

00:38:17.259 --> 00:38:18.420
 sin because

00:38:18.420 --> 00:38:19.239
 sin is

00:38:19.239 --> 00:38:19.839
 something we

00:38:19.839 --> 00:38:20.319
 know all

00:38:20.319 --> 00:38:20.819
 too well.

00:38:21.699 --> 00:38:22.259
 And we

00:38:22.259 --> 00:38:23.279
 need when we

00:38:23.279 --> 00:38:24.039
 face the

00:38:24.039 --> 00:38:24.699
 reality of

00:38:24.699 --> 00:38:25.239
 our sins

00:38:25.239 --> 00:38:26.319
 something to

00:38:26.319 --> 00:38:26.880
 give us

00:38:26.880 --> 00:38:27.420
 hope.

00:38:28.380 --> 00:38:29.079
 And it is

00:38:29.079 --> 00:38:30.460
 only you

00:38:30.460 --> 00:38:32.119
 that gives

00:38:32.119 --> 00:38:32.679
 us hope.

00:38:32.839 --> 00:38:33.559
 Don't let us

00:38:33.559 --> 00:38:34.880
 look anywhere

00:38:34.880 --> 00:38:37.400
 else but to

00:38:37.400 --> 00:38:37.720
 Jesus.

00:38:38.360 --> 00:38:39.099
 Might we

00:38:39.099 --> 00:38:39.720
 find hope

00:38:39.720 --> 00:38:40.320
 in him for

00:38:40.320 --> 00:38:41.320
 today and

00:38:41.320 --> 00:38:42.000
 enough hope

00:38:42.000 --> 00:38:42.680
 in him to

00:38:42.680 --> 00:38:43.160
 make us

00:38:43.160 --> 00:38:45.039
 confident for

00:38:45.039 --> 00:38:45.680
 eternity.

00:38:47.200 --> 00:38:47.860
 Do that

00:38:47.860 --> 00:38:48.340
 work in our

00:38:48.340 --> 00:38:48.619
 hearts.

00:38:48.760 --> 00:38:49.420
 We ask it in

00:38:49.420 --> 00:38:49.880
 his name.

00:38:50.639 --> 00:38:50.900
 Amen.

00:38:54.900 --> 00:38:55.639
 For more

00:38:55.639 --> 00:38:56.160
 information,

00:38:56.539 --> 00:38:56.960
 visit us

00:38:56.960 --> 00:38:57.860
 online at

00:38:57.860 --> 00:38:58.760
 southwood.org.