WEBVTT

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 Good morning. Okay, not bad. Not bad. Good. Good. It's a beautiful day. If you don't know

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 me, my name is Chris. I work on the pastoral staff here at Watermark, and it's just exciting

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 to see what God is taking us through and leading us through as a church. And we're kind of

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 moving. We've been looking at Titus over the last few weeks, and we're moving into looking

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 at a series on faith and work, how our faith affects our work. And I don't know if you

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 know the story. There's this story that goes something like this. There's a man who's walking

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 along, and he comes across a guy building a brick wall. And he says to the kind of brick

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 layer, what are you doing? And the guy says to him, I'm laying bricks. Moves a bit further

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 along, and he sees another guy who's building a wall there, and he asks the second brick

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 layer. He says to him, what are you doing? The guy says to him, I'm building a church building.

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 He thinks, okay, fine. Walks along a little bit further, sees another guy there doing the

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 same thing, laying bricks, making a wall. And he says to him, what are you doing? And the

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 guy says, I'm building the house of God to the glory of God. Three people doing exactly

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 the same thing. The first sees his work as a job. The second sees his work as a career,

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 a stepping stone, maybe to get on, to achieve something, to get somewhere. The third sees his

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 work as a calling with a higher, bigger purpose than himself. I wonder as you think about your

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 work and whatever's been going on in your work, the frustrations, the goodness, the things

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 you enjoy, the things you hate, I wonder which of those brick layers you are like. Are you

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 like number one? It's just a job. Number two, it's his career. It's a stepping stone. Or number

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 three, it's a calling to something bigger and greater. Because we're talking about work.

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 And I'm going to define work as anything you do which isn't leisure. So that means if you

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 are changing nappies, that's work, okay? If you're a student and studying, that's also

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 work, okay? Anything we do which is not leisure is work. And think about it. The majority of

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 our lives are spent working, right? Majority of our lives are spent working. In Hong Kong,

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 it's like 95% of our life. In France, it's about 65% of your life. But it's still the same.

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 We spend most of our life working. But I wonder when you're doing the Excel spreadsheets, when

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 you have demanding clients, when you have changing of nappies, when you're revising for exams, I wonder,

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 does God have anything to do with that in your life? Where does God come in in those things? Because

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 what we tend to do in our lives is we divide work into meaningful and non-meaningful work.

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 When I, some people ask me, what do you do, Chris? And I say, I work in the church. And I get two

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 reactions. One is like, they look as if I'm an axe murderer and kind of go off and talk to somebody else.

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 The other response I get is people say, how meaningful. That's very meaningful.

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 But the interesting thing is I have never heard anybody when asked the same question and they

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 reply, I'm a lawyer. I'm a banker. I work in IT. Someone say, that's so meaningful.

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 Because why? Because what we do, we separate out in our lives meaningful work from non-meaningful work.

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 And you know, the meaningful work is kind of helping people. It's nurses, it's doctors, it's social workers,

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 it's pastors. The non-meaningful work is the stuff where you actually earn money and you get status and

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 things, but it's not meaningful. Why do we think like that? Because I was talking to a guy,

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 a guy from a large charity in Hong Kong, and he said there was a lot of top, high earning,

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 high status CEOs from some of the biggest companies go to this charity to volunteer.

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 And I asked him, like, why do they go? And he said, well, you see, most of these guys for the

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 first 10, 20 years of their career, they are just, they're just working to reach these top positions.

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 Okay? But when they get there, they realize there's nothing there. It's empty. You see,

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 they've got all the money they want, they've got all the status they want, they've got the power that

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 they want, but there's no sense of meaning or purpose in their lives. And he said to me,

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 he said, the reason they come to do charity work is to find some meaning and purpose.

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 Fascinating. It's what Madonna said. She said, she said, when I got to the top,

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 I realized there was nothing there. And the question is, society tells us that work is a

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 means to an end. Okay? What I mean by that is, you work to get something out of your work. Maybe

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 it's to get fulfillment. Maybe if you're in business or finance, it's for the bottom line,

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 right? Maximizing shareholders' profits. If it's, you're working for your bonus, you're working for

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 your CV. You're working to provide for your family. You're working, maybe you hate your work,

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 but you're just enduring it to get through the weekend to pay for your holidays. We're using work

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 to get something. It's a means to an end. I ask, I speak to so many guys who say to me, once I retire,

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 then I'll do something meaningful with my life. Just think about that. That means most of your life

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 is wasted in meaninglessness, if you think like that. And the Bible has got to say something

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 different to us. And there's another thing which I noticed is also, Christians, like,

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 does it make any difference for Christians how we view our work? There's a guy called Jeff Van

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 Duza. He heads up a business school. And he asked some Christian business leaders, okay,

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 how does your Christian faith actually affect the way that you work? And do you know what they

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 replied? They said, well, Jeff, business is business, but I try to be honest and kind.

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 In other words, we all do business the same way, but we just try and be a little bit nicer.

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 And Jeff says, he calls this Enron with a smile, because really, is that all that Christianity has

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 to say to us? You know, other people say that work is just about sharing the gospel. You know,

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 you're there just to share the gospel, or to get some money so you can bless the church. And those

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 are good, great, God-honoring things. But the difficulty is this. Are we not just simply still

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 using work to get something out of it, rather than seeing that if Jesus Christ is truly Lord of every

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 area of our lives, isn't he not just, he's Lord not just of the results of the work,

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 however good those are. He's also Lord of the work in and of itself.

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 The gospel has got to say something to us. There's a writer called Dorothy Sayers. She says this,

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 In nothing has the church so lost her hold on reality as her failure to understand and respect

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 the secular vocation. She has allowed work and religion to become separate departments.

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 And it's astonished to find that as a result, the secular world of work is turned to purely selfish

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 and destructive ends, and that the greater part of the world's intelligent workers have become

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 irreligious or at least uninterested in religion. She goes on, But is it astonishing? How can anyone

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 remain interested in a religion which seems to have no concern with nine-tenths of his life?

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 How can anyone be concerned about a religion which seems to have nothing to say about nine-tenths

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 of our life? And as a church at Watermark, we want to talk about those nine-tenths of our life.

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 Because if the gospel does not significantly shape the way you view your work and the way that you

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 work, then basically God is shut out from most of your life, right? So that's what we're going to

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 look at. We're going to look at over the next few weeks, what does the Bible really have to say about

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 the way we view and treat our work? And we're going to look really, and today I'm just going to kind of

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 set some of the scene that the Bible kind of talks in a, and no matter how mundane you feel your work

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 is or meaningless, the Bible sets up this four-act play of creation for redemption and restoration,

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 new creation. And this is what we're going to just kind of, I'm going to introduce today. And my hope is

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 in community groups, we're going to have some forum where you're going to be able to discuss some of

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 the things, because I'm sure this will raise many questions. I won't be able to answer all of them,

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 but I want this to be a discussion, because we want God to be involved in every area of our lives.

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 So let's start off looking at creation, okay? So if you've got your bulletin, we'll kind of,

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 we'll skim through some of the passages and just pull out some themes. And here's a couple of themes

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 I want to pull out from the creation part. All work is a reflection of God's work. That will be the

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 first thing, and all work is worship, okay? So in creation, all work is a reflection of God's work.

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 All work is worship, okay? So passage, Genesis 1, very familiar to many of us, okay? What we often

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 forget is Genesis 1 and 2 are written in a culture which is surrounded by a lot of competing ideas

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 things about who we are and why we work. And most of, and pretty much all the other ideas around said,

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 work is bad, okay? There's a story called the Enuma Elish. It was actually, it came to Hong Kong two

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 years. It's kept in the British Museum. They brought it over to Hong Kong two years ago. It's this Babylonian

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 creation myth, which is fascinating. Basically, it says, gods kind of made humans as slaves so they didn't have

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 to do any work. So they could kind of sit and drink tequila or whatever God drinks. So the work was

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 basically, gods didn't do work. That's for slaves. That's for low-class people. That's what everybody

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 thought in the ancient world. Genesis 1 and 2 come in and say something completely different.

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 They say, God is a working God. God is a working God. In verse 1 of chapter 1,

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 he creates the heavens and the earth out of nothing. Like this artist with a blank canvas,

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 he begins to paint the first strokes of life. But this first kind of draft of creation is formless.

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 It's chaotic. So what does God do? Like a kind of a manual laborer or like an architect,

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 he begins to take the chaos and he begins to bring order and beauty and life out of it.

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 You see, he starts sculpting the world. He says, let there be light. And there's light. Day and night.

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 Sun, moon and stars. Land, plants, animals. And after every brush stroke, he says, that's good.

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 Zebra, that's good. Lantau Island, that's good. Brussels sprouts, that's good.

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 And then he, you see, God is delighting in his work. And he looks at his canvas and says,

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 now I've saved the best till last. And he makes, in verse 26, he makes human beings in his image.

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 And he doesn't wear gloves to do it. So his fingerprints are all over human beings.

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 They are stamped, not with made in Hong Kong, but made in God's image. Every single one of us here,

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 stamped with his fingerprints, made in his image. And there's lots of debate about what this word

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 actually means, made in God's image. But there's a couple of things that it definitely means here

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 that's clear. There's nothing else that is created in God's image, in the whole of creation.

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 That means every single one of us has unique value and identity before we do anything.

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 Before you lift a finger of work, there's no kind of organizational chart of like worth of performance,

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 you know, that God kind of sets up. No, he says, before you do anything, before they start even their

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 leaf-sewing business, they have value and identity in relationship with God. So whether you are a CEO

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 or whether you're a toilet cleaner, you have the same dignity and value in God's eyes.

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 That's the first thing. But it also means this. Being an image bearer also means this.

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 We get to reflect what God does. You know, God has just done the most amazing gardening, okay?

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 He's taken what was empty. He's filled it. He's made it abundant. It's perfect, but it's not complete.

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 Verse 26, he says,

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 Be fruitful and multiply. This is what we've got to do. Fill the earth, just like God filled the earth.

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 Fill the earth and subdue it. Have dominion over all the created things.

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 So what's God doing? He's saying, just as I worked,

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 I'm now inviting you to partner with me in the work, okay?

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 And I want you to make something beautiful. I'm laying out the resources for you.

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 I want you to make something beautiful out of this.

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 This is what's sometimes called the cultural mandate.

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 Filling the earth means developing culture.

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 You know, you multiply as a family, and to have families, you then develop into towns and into cities.

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 And then you need infrastructure and IT systems, and you need trading and food transportation.

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 And this is how you fill.

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 And the word subduing, it doesn't mean exploitation, because this is before the fall.

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 It means you need to put in effort.

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 Work is required to bring forth the full potential of what I've put here.

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 You know, before the fall, get this, because I think we often don't get this.

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 Before the fall, you know, Adam and Eve aren't sitting on a beach on the Maldives,

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 like kind of just drinking coconut juice.

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 They are called to work, and it's good.

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 It's good.

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 You may be thinking, yeah, right.

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 But that's what the design is.

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 We, in our work, are reflecting the work that God has already done.

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 I think of it a bit like, have you seen MasterChef?

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 Has anyone seen MasterChef?

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 If you know, it's one of those cooking, it's like the X factor of cooking, okay?

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 It's kind of competition.

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 And, you know, there's a couple of top chefs.

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 There are Gordon Ramsay and a couple of other chefs.

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 What they do, they provide a whole load of ingredients for these contestants to come out.

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 And he lays out the ingredients, and he says, you've got an hour and a half to create something amazing out of this.

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 And these kind of budding chefs who are competing, they're not there saying, oh, man, do I have to do this?

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 They're not there thinking, oh, I'd much rather watch TV.

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 They're like, come on, let me at it.

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 Okay, like, I watched one the other day, and they said, like I said, this is the moment I was made for.

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 Now, when you go to work on Monday morning, I don't know if you think like that.

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 Because there's something, there's a little gap there.

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 But that's what God says.

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 That's what work was made for.

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 When you work, you're meant to have this sense of purpose.

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 You're meant to have this sense of, you know, you want to show the judges what an amazing creation you can make.

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 And that's what God's saying.

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 That's what I want your work to be like.

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 Now, if you think about how you develop culture, the most basic thing in culture, to develop anything, you need to have food, right?

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 You can't do much work without food.

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 And, you know, hunter-gatherers don't develop lots of cultural products.

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 Farming is what you need to bring stability.

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 It's fascinating.

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 Genesis 2.

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 The passage gives a really interesting reason.

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 It says, there are no plants, no bushes of the field, no plants of the field.

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 That means crops.

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 Okay?

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 There's a couple of reasons.

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 One, there are no plants, there's no crops, because God hasn't set up the water cycle yet.

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 So he fixes that one.

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 The second thing he does, he says, there's no man to work the ground.

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 The reason the crops aren't growing, the reason culture can't happen, food isn't being produced because there aren't humans to grow it.

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 So he makes humans to do the thing, to create what he's called him to create.

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 Now just think about that for a minute.

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 Psalm 145.

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 It's a fascinating chapter.

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 It says this, the eyes of all look to God, and he gives them their food in due season.

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 How does God provide food for us in loving and caring for us?

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 You know, God could have created these kind of little flaky wafers, which kind of drop down from heaven, and then we just kind of pick them up and ate them.

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 He could have done that.

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 He does that at one stage in life.

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 It's called manna.

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 He does that in the wilderness.

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 But that's not the design.

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 He provides seeds, and then we pull them together.

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 That's capital.

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 And then we grow wheat.

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 That's agriculture.

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 Then someone invents an oven to bake it.

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 That's technology.

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 And someone bakes the bread.

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 That's skilled labor.

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 And then the bread is transported to the store.

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 That's logistics.

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 And then it's sold to a hungry world.

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 That's sales.

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 So the way that God provides for communities is through work.

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 That's how we experience some of God's loving provision for us.

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 So God is like this gardener who has sown the resources, sown the seeds, the ingredients, and he asks us to be gardeners of his creation.

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 To work the garden and to keep it.

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 That's verse 15.

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 So I don't know what your job is.

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 I don't know what the seeds, the ingredients that God has given you to play with.

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 You know, if you're an accountant, you know, your seeds are maybe figures.

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 So out of all the chaos of those figures, he wants you to bring order into a balance sheet.

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 I don't know if you're an investment banking.

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 You take the seed of capital.

00:19:25.019 --> 00:19:31.399
 And then you sow it into other industries to grow and develop even more capital so that can develop on.

00:19:31.500 --> 00:19:33.479
 Studying, you take the seed of information.

00:19:33.480 --> 00:19:38.740
 And then you bring it together to make essays or projects or designs.

00:19:39.700 --> 00:19:44.720
 Every work in some way images what God was doing in the garden.

00:19:46.380 --> 00:19:48.640
 You know, and it's every one of us.

00:19:48.640 --> 00:19:56.960
 You know, like Martin Luther said, basically, even the milkmaid is the fingers of God.

00:19:58.000 --> 00:20:05.240
 The fingers of God bringing to us what he wants us to help flourish things.

00:20:05.560 --> 00:20:08.440
 When I was in France, even the most mundane job can do this.

00:20:08.520 --> 00:20:09.280
 I was in France.

00:20:09.440 --> 00:20:11.100
 You know, I lived in France for a year.

00:20:12.100 --> 00:20:15.259
 In France, the national sport is going on strike.

00:20:15.259 --> 00:20:18.960
 And they're the world champions at it, I can tell you.

00:20:19.519 --> 00:20:21.359
 And I was there in the summer.

00:20:21.759 --> 00:20:23.420
 And do you know who decided to go on strike?

00:20:24.019 --> 00:20:25.579
 It was the rubbish collectors.

00:20:27.440 --> 00:20:35.359
 Do you know, I have never realized how significant rubbish collectors are until you do without them.

00:20:35.559 --> 00:20:40.539
 The most mundane, menial job you tried doing without it, the smell was horrific.

00:20:40.879 --> 00:20:42.000
 The rats were everywhere.

00:20:42.299 --> 00:20:43.640
 Society doesn't flourish.

00:20:43.640 --> 00:20:51.620
 Every job is part of God wanting to flourish a community reflecting him.

00:20:54.780 --> 00:20:56.200
 So that's the first thing.

00:20:56.300 --> 00:20:59.920
 And I was spending longer on this because I want you to kind of get the big picture.

00:21:00.420 --> 00:21:00.600
 Okay?

00:21:00.620 --> 00:21:03.640
 We're going to move on to talk about other stuff and the frustrations later.

00:21:04.820 --> 00:21:05.700
 But get that.

00:21:06.620 --> 00:21:08.880
 All work in some way reflects God's work.

00:21:08.880 --> 00:21:12.460
 But in that creation part, all work is also worship.

00:21:15.220 --> 00:21:21.860
 In verse 15, the word work, it says, work, he put us there, he put us in the garden to work and keep it.

00:21:22.080 --> 00:21:24.900
 Now that word work is a fascinating word.

00:21:25.340 --> 00:21:29.780
 It's the word in Hebrew, avodah, not avatar, avodah.

00:21:29.779 --> 00:21:30.220
 Okay?

00:21:30.220 --> 00:21:30.899
 Okay?

00:21:31.139 --> 00:21:33.339
 And that's translated in three ways throughout the Bible.

00:21:33.460 --> 00:21:37.299
 It's translated as work, to work, to serve, or to worship.

00:21:38.660 --> 00:21:44.920
 And in Exodus, God says, let my people go so they may avodah me.

00:21:45.059 --> 00:21:46.519
 That means worship me.

00:21:46.879 --> 00:21:53.559
 In the Ten Commandments, he says, six days you shall avodah, work, and then you shall rest.

00:21:54.200 --> 00:21:59.480
 Joshua says, but as for me and my house, we will avodah, we will serve the Lord.

00:22:00.759 --> 00:22:05.519
 You see, what the Bible is trying to tell us is, your work is always worship.

00:22:06.119 --> 00:22:10.539
 It's always lived to serve somebody or something.

00:22:11.259 --> 00:22:15.799
 And the question about our work is, who are you worshipping with your work?

00:22:15.799 --> 00:22:17.359
 Because it always is worship.

00:22:18.079 --> 00:22:19.960
 Who are you working for?

00:22:20.619 --> 00:22:21.700
 That's the question.

00:22:22.099 --> 00:22:23.019
 How do you know?

00:22:23.819 --> 00:22:27.500
 Well, you see, in the garden, all the work was meant to be done in God's presence.

00:22:29.220 --> 00:22:33.099
 It was meant to be done for an audience of one.

00:22:35.419 --> 00:22:45.480
 You know, as in the MasterChef kitchen, we were meant to proudly present what we've done to God's eyes only.

00:22:47.319 --> 00:22:51.179
 You see, there's a theater company that went around New York a couple of years ago.

00:22:51.180 --> 00:22:56.840
 And they went around with this kind of box, which was about three meters out on the street.

00:22:56.900 --> 00:22:59.060
 Three meters by three meters out on the streets.

00:22:59.420 --> 00:23:02.720
 And they performed their plays inside this black box.

00:23:03.440 --> 00:23:09.400
 But, you know, they only allowed one person to come in and see the play at a time.

00:23:09.400 --> 00:23:15.980
 It was a personalized performance every time before this one audience member.

00:23:17.540 --> 00:23:22.519
 The Bible is telling us, Colossians 3 tells us, it says,

00:23:22.519 --> 00:23:34.440
 whatever you do, whatever you do, whatever you do, work at it with all your heart as working for the Lord, not for men.

00:23:35.220 --> 00:23:41.180
 There's an audience of one that you are working for, and that is God.

00:23:41.180 --> 00:23:48.840
 You see, when you're writing emails, when you're drafting documents, when you're preparing lessons, when you're cooking food,

00:23:49.180 --> 00:23:54.880
 are you doing it saying, God, I want this to honor you, to glorify you?

00:23:55.440 --> 00:23:59.480
 Now, that doesn't mean like every minute of the day you're kind of singing worship songs, you know, you're in a meeting.

00:23:59.759 --> 00:24:00.860
 It doesn't mean that.

00:24:01.279 --> 00:24:05.680
 What it means is that in the big picture, you're offering your day to God.

00:24:05.680 --> 00:24:09.640
 God, you're bringing him into the work and saying, God, I want this to be for you.

00:24:10.640 --> 00:24:11.660
 I want this to be for you.

00:24:11.720 --> 00:24:15.279
 If you see on your seats or in the bulletin, you see there's a card here.

00:24:17.299 --> 00:24:18.600
 On the back is a prayer.

00:24:19.759 --> 00:24:21.820
 I would encourage you to use this.

00:24:21.940 --> 00:24:22.880
 Take this to your work.

00:24:23.039 --> 00:24:28.900
 Use this as just a reminder to pray, God, I want you to be the one that I'm worshiping with my work.

00:24:29.600 --> 00:24:32.340
 I want you to be the one I'm worshiping with my work.

00:24:32.339 --> 00:24:36.539
 Because in the busyness, if you're like me, I just forget.

00:24:37.679 --> 00:24:38.439
 I just forget.

00:24:39.819 --> 00:24:44.839
 And every work, every work that you do is worship.

00:24:46.619 --> 00:24:48.339
 So what does that mean in practice?

00:24:49.159 --> 00:24:50.699
 In practice, that means a couple of things.

00:24:51.359 --> 00:24:59.720
 One is when you go to work, we work and do our work to the best of our ability.

00:24:59.720 --> 00:25:01.899
 We do it as well as we can.

00:25:02.339 --> 00:25:02.619
 Okay?

00:25:03.759 --> 00:25:05.959
 It doesn't matter how mundane the task is.

00:25:06.099 --> 00:25:09.559
 I want to work well, excellently.

00:25:09.639 --> 00:25:10.519
 You know, there's this story.

00:25:11.279 --> 00:25:13.299
 There's some prisoners in a concentration camp.

00:25:13.839 --> 00:25:17.619
 And they were forced to build a wall just to keep them busy.

00:25:18.480 --> 00:25:19.539
 It was meaningless.

00:25:20.559 --> 00:25:21.359
 Meaningless work.

00:25:21.359 --> 00:25:26.359
 At the end of the day, a bell rang by the guards calling them all to come back in.

00:25:26.579 --> 00:25:28.719
 If they came in late, you know, they were on pain of death.

00:25:29.159 --> 00:25:34.719
 But as the bell rang once, one man didn't come back straight away.

00:25:34.720 --> 00:25:40.059
 Everyone looked around and they saw this man who'd been building the wall.

00:25:40.480 --> 00:25:44.400
 And he was just going around the wall just checking that it was all in alignment.

00:25:44.779 --> 00:25:46.460
 That it was all correctly done.

00:25:46.460 --> 00:25:50.700
 And then like two minutes later, he kind of snuck in back.

00:25:51.180 --> 00:25:52.579
 You see, that's a man.

00:25:53.240 --> 00:25:55.000
 He wanted to do his work well.

00:25:55.799 --> 00:25:57.019
 No matter how mundane.

00:25:57.180 --> 00:26:02.240
 Because he knew that that work, you know, God doesn't do sloppy work.

00:26:02.720 --> 00:26:03.079
 Right?

00:26:03.079 --> 00:26:10.379
 He was doing that work because I'm going to honor you, God, with the way that I do my work.

00:26:10.639 --> 00:26:13.319
 No matter whether it seems meaningless or not.

00:26:15.259 --> 00:26:16.779
 It's not perfectionism.

00:26:18.539 --> 00:26:20.199
 But we do it to the best of our ability.

00:26:20.379 --> 00:26:21.740
 Secondly, it also means this.

00:26:23.039 --> 00:26:29.579
 There is no kind of divide between sacred jobs, kind of holy jobs, like spiritual jobs, like working in a church.

00:26:29.579 --> 00:26:34.679
 And secular jobs, like banking or IT or whatever you do.

00:26:35.039 --> 00:26:35.980
 There is no division.

00:26:36.119 --> 00:26:43.460
 You know, some Christians that I meet, and this is so common, think that somehow the most godly jobs are if you work in a church.

00:26:44.079 --> 00:26:45.279
 Or if you do something Christian.

00:26:45.379 --> 00:26:49.720
 You know, I even saw an advert for a Christian media company which said,

00:26:50.419 --> 00:26:51.519
 Join our staff.

00:26:52.000 --> 00:26:55.159
 Now you no longer need to separate your work and your faith.

00:26:55.160 --> 00:27:00.019
 And I thought, that's nonsense.

00:27:01.200 --> 00:27:04.360
 That is complete unbiblical nonsense.

00:27:05.000 --> 00:27:13.480
 Every one of us, if you are a Christian, you are ordained, anointed by God to go out into whatever workplace he has brought you in.

00:27:13.640 --> 00:27:16.019
 Unless you're robbing banks or like pole dancing.

00:27:16.220 --> 00:27:18.180
 Okay, you need to, we need to talk about that.

00:27:18.519 --> 00:27:20.100
 But I assume you're not.

00:27:20.460 --> 00:27:20.779
 Okay?

00:27:20.779 --> 00:27:20.859
 Okay?

00:27:21.579 --> 00:27:29.359
 So, every one of us, listen, we are all called to go out as part of this garden into the role that God has given us in society.

00:27:30.339 --> 00:27:36.980
 So, who in this room is in the best position to be able to reach out to guys in business?

00:27:38.859 --> 00:27:40.000
 Those of you who are in business.

00:27:40.599 --> 00:27:43.720
 Who of you are the best people to be able to reach out to other homemakers?

00:27:45.240 --> 00:27:46.139
 Other homemakers.

00:27:46.140 --> 00:27:51.320
 Who are the best people to reach out to the students or the bankers or the artists or the IT guys?

00:27:51.560 --> 00:27:53.180
 Those of you who are in those professions.

00:27:53.600 --> 00:27:56.340
 I can't do that so easily working in a church.

00:27:56.960 --> 00:28:01.840
 Don't you see, every one of us has a valuable part to play in God's big design.

00:28:01.940 --> 00:28:07.120
 And if we start doing this sacred, secular thing, we've missed the whole vision for work.

00:28:07.119 --> 00:28:15.719
 But I think most of you probably realize that, actually.

00:28:18.139 --> 00:28:21.739
 Work, even though that Genesis account is just a beautiful picture.

00:28:21.799 --> 00:28:26.759
 We know there's something that's kind of, when you go to work on a Monday morning, there's something missing.

00:28:27.979 --> 00:28:29.759
 There's something different.

00:28:30.099 --> 00:28:32.399
 Because it's sometimes frustrating, painful.

00:28:32.799 --> 00:28:33.519
 People are annoying.

00:28:33.799 --> 00:28:34.539
 It's stressful.

00:28:35.139 --> 00:28:36.039
 Orders get canceled.

00:28:36.039 --> 00:28:37.740
 People don't pay on time.

00:28:39.159 --> 00:28:39.720
 Deadlines.

00:28:42.359 --> 00:28:44.619
 The Bible story continues with fall.

00:28:46.559 --> 00:28:56.519
 And the fall says that Adam and Eve in the garden, they didn't live for that audience of one.

00:28:57.039 --> 00:28:59.740
 They chose to change the person they were working for.

00:29:00.180 --> 00:29:02.519
 They started working for themselves.

00:29:02.519 --> 00:29:08.859
 Do you know, what's the first thing that Adam and Eve do after they sin and eat the fruit?

00:29:09.279 --> 00:29:10.539
 Do you know what the first thing is they do?

00:29:11.559 --> 00:29:12.460
 They work.

00:29:13.259 --> 00:29:15.440
 They sew fig leaves together.

00:29:15.680 --> 00:29:16.799
 They do their sewing business.

00:29:17.839 --> 00:29:19.059
 That's the first thing they do.

00:29:19.200 --> 00:29:21.240
 But work has now become about themselves.

00:29:21.240 --> 00:29:26.420
 You see, they're covering up their own inadequacies, trying to give themselves dignity.

00:29:26.579 --> 00:29:27.059
 They're naked.

00:29:27.279 --> 00:29:27.940
 They're ashamed.

00:29:28.059 --> 00:29:31.500
 And so they're working to cover themselves.

00:29:32.339 --> 00:29:34.259
 Go to that MasterChef kitchen again.

00:29:35.079 --> 00:29:36.839
 You see, it's really, really fascinating.

00:29:36.839 --> 00:29:38.939
 Here's what some of the contestants often say.

00:29:39.259 --> 00:29:39.980
 They say this.

00:29:40.519 --> 00:29:45.500
 I've got one and a half hours to prove myself to the judges.

00:29:46.399 --> 00:29:51.480
 I'm going to prove that I belong in that kitchen and I deserve the title of MasterChef.

00:29:52.139 --> 00:29:52.899
 That's what they say.

00:29:52.900 --> 00:29:58.780
 And you see, as the clock is ticking around and the stress levels are rising and Gordon

00:29:58.780 --> 00:30:02.060
 Ramsey, if you know him, he comes around, one of the judges, and he starts making nasty

00:30:02.060 --> 00:30:03.380
 comments about their work.

00:30:04.519 --> 00:30:09.500
 And something goes wrong and the panicking comes over and then they start getting defensive

00:30:09.500 --> 00:30:10.920
 or they start feeling crushed.

00:30:11.040 --> 00:30:12.200
 Oh, maybe it's so terrible.

00:30:14.019 --> 00:30:17.060
 And then if they've done a good job in their time, do you know what happens?

00:30:17.059 --> 00:30:22.059
 They start kind of thinking, yeah, I think I deserve this one.

00:30:22.339 --> 00:30:24.279
 You know, I'm better than those guys down there.

00:30:24.659 --> 00:30:27.619
 You know, I definitely deserve this one.

00:30:29.119 --> 00:30:34.940
 And the work has gone from being for the pleasure of the one, for the pleasure of the work, for

00:30:34.940 --> 00:30:36.619
 doing it to create something beautiful.

00:30:36.740 --> 00:30:38.179
 It's now become all about themselves.

00:30:38.519 --> 00:30:39.220
 It's a competition.

00:30:39.440 --> 00:30:42.359
 It's all about justifying yourself and your identity.

00:30:43.559 --> 00:30:45.919
 And isn't that just so much of what our work is like?

00:30:47.059 --> 00:30:54.519
 As work-based stress is all about that because it's not just about the work that's frustrating.

00:30:55.220 --> 00:31:01.099
 We've made the work all about ourselves and all about trying to get our own way, to prove

00:31:01.099 --> 00:31:05.240
 ourselves, to get our plans through, to get our way in the office politics.

00:31:06.399 --> 00:31:13.359
 You know, if you're a workaholic, a workaholic is someone who's made work all about themselves

00:31:13.359 --> 00:31:21.139
 because they've misplaced their worship and they're worshiping their work to prove themselves.

00:31:21.240 --> 00:31:21.719
 How do you know?

00:31:21.799 --> 00:31:23.219
 Because in the garden, what does God do?

00:31:23.279 --> 00:31:26.019
 God actually rests on the seventh day.

00:31:26.339 --> 00:31:28.559
 Work isn't everything, right?

00:31:28.559 --> 00:31:34.639
 And if you can't rest, you're not working for God in that situation.

00:31:34.740 --> 00:31:35.759
 You're working for yourself.

00:31:37.960 --> 00:31:41.819
 Just look at your work patterns and say, who am I really doing this for?

00:31:42.339 --> 00:31:44.000
 Who am I doing this for?

00:31:44.539 --> 00:31:45.539
 Is it for myself?

00:31:45.639 --> 00:31:47.639
 And you know, there's multiple reasons why we do things.

00:31:48.039 --> 00:31:48.899
 Multiple reasons.

00:31:48.900 --> 00:31:54.900
 But if you go down a root level, can you say, I'm doing this for the glory of God?

00:31:55.700 --> 00:32:01.740
 Because if you can't, you know, you're going to be so frustrated and annoyed and stressed

00:32:01.740 --> 00:32:02.519
 in your life.

00:32:04.580 --> 00:32:09.220
 Because the Bible says, when you work for anything other than God, you're always going to be enslaved

00:32:09.220 --> 00:32:10.160
 to your judges.

00:32:11.780 --> 00:32:16.980
 You know, your judges could be your boss, could be your shareholders, could be your clients,

00:32:16.980 --> 00:32:19.059
 can even be yourself.

00:32:20.920 --> 00:32:25.599
 Because you've always, you're this slave who's always got to live up to the expectations.

00:32:26.680 --> 00:32:29.860
 And either, if you do it, you think you're meeting them, it's going to go to your head

00:32:29.860 --> 00:32:32.620
 and you become proud about yourself.

00:32:33.579 --> 00:32:38.319
 Or it will go to your heart and you'll feel crushed and despairing.

00:32:41.279 --> 00:32:44.400
 Because we weren't made to work for work to be about ourselves.

00:32:44.400 --> 00:32:47.160
 We were made for the audience of one, which is God.

00:32:49.900 --> 00:32:52.140
 Final two things.

00:32:53.320 --> 00:32:54.280
 We've seen creation.

00:32:55.440 --> 00:32:57.800
 We've looked at work was made to reflect God.

00:32:59.560 --> 00:33:00.220
 God's work.

00:33:00.340 --> 00:33:01.120
 Work is worship.

00:33:01.600 --> 00:33:04.259
 We've seen the fall when we make work all about ourselves.

00:33:05.360 --> 00:33:06.420
 The third thing is redemption.

00:33:06.420 --> 00:33:12.840
 Because you see, the Bible story kind of continues and says, when you worship for an audience of one,

00:33:12.900 --> 00:33:17.060
 you have a completely different judge from a Gordon Ramsay or somebody else like that.

00:33:18.620 --> 00:33:24.019
 We've got one who's been in the kitchen, who's experienced the pain and frustration of work.

00:33:24.880 --> 00:33:28.480
 In fact, his work was the most agonizing work of all.

00:33:28.480 --> 00:33:39.480
 You see, Jesus, when Jesus came, he worked not for himself, but for the glory of God.

00:33:40.700 --> 00:33:48.200
 And in a dog-eat-dog world where everyone's working for themselves, you know, humans, we use the ingredients God had given us,

00:33:48.319 --> 00:33:55.500
 metal and wood, to fashion a nail, nails and a cross, to hammer him onto it.

00:33:55.500 --> 00:34:00.299
 That's how we used what God had given us.

00:34:01.539 --> 00:34:07.039
 But unlike other judges, Jesus said, I didn't come to condemn the world.

00:34:07.559 --> 00:34:11.280
 You know, other judges, you look over your shoulder, criticizing your mistakes all the time.

00:34:11.539 --> 00:34:13.039
 He says, I didn't come to judge you.

00:34:13.460 --> 00:34:14.639
 I came to save you.

00:34:15.780 --> 00:34:18.619
 The ultimate judge took the judgment.

00:34:18.619 --> 00:34:27.759
 He worked so we can find rest in him from all the striving where we have to continually try and prove ourselves.

00:34:30.239 --> 00:34:32.119
 Think of that MasterChef kitchen again.

00:34:32.440 --> 00:34:36.739
 Just imagine if you really get hold of what the cross has done.

00:34:36.739 --> 00:34:40.479
 What it means is this.

00:34:41.679 --> 00:34:47.979
 Your judge, the one who's going to make the decisions, is already delights in you.

00:34:48.479 --> 00:34:49.699
 He's on your side.

00:34:50.359 --> 00:34:52.179
 Can you imagine how different that means?

00:34:52.259 --> 00:34:58.139
 When you go into your workplace, you've got absolutely nothing to lose, nothing to prove.

00:34:58.219 --> 00:35:01.019
 You go into that kitchen, you're going to work hard.

00:35:01.259 --> 00:35:02.559
 You're going to work to your best.

00:35:02.559 --> 00:35:09.940
 But you have a judge who you know says, that's good to you.

00:35:10.559 --> 00:35:12.199
 That's good to you.

00:35:13.860 --> 00:35:15.739
 Do you see how much stress that takes off you?

00:35:16.900 --> 00:35:18.659
 Because most of our work is not the work.

00:35:18.719 --> 00:35:19.739
 Stress is not the work.

00:35:19.840 --> 00:35:21.519
 It's the work under the work.

00:35:22.599 --> 00:35:24.539
 That we've got to keep trying to prove ourselves.

00:35:25.539 --> 00:35:31.440
 But if you get what Jesus has done, you get that he worked for you so you can rest.

00:35:31.440 --> 00:35:33.360
 From all that, trying to prove yourself.

00:35:34.480 --> 00:35:39.360
 That means we're free to actually create something beautiful with our lives, with our work.

00:35:40.079 --> 00:35:44.460
 Work doesn't have to crush us any longer in those things.

00:35:47.460 --> 00:35:48.099
 Redemption.

00:35:49.119 --> 00:35:49.900
 Final thing.

00:35:49.900 --> 00:35:55.300
 The work is meant to be something good.

00:35:55.840 --> 00:35:58.340
 It's twisted and it's frustrating.

00:35:59.059 --> 00:36:05.619
 We have a God who begins to change and fix our brokenness so we can focus on him and find our identity in him.

00:36:05.980 --> 00:36:10.420
 The final thing is that passage in Revelation 21 and 22.

00:36:11.559 --> 00:36:13.320
 Just have a look in the bulletin for me.

00:36:13.320 --> 00:36:16.980
 This is the new creation that he says.

00:36:18.440 --> 00:36:19.080
 Do you notice?

00:36:19.860 --> 00:36:21.160
 In Eden, where were we?

00:36:21.880 --> 00:36:23.780
 Eden was a garden.

00:36:26.080 --> 00:36:28.820
 Move forward to the end of the story.

00:36:29.740 --> 00:36:30.940
 Look at where you are now.

00:36:32.820 --> 00:36:33.720
 There's a garden.

00:36:34.059 --> 00:36:34.500
 There's fruit.

00:36:34.660 --> 00:36:35.100
 There's trees.

00:36:35.200 --> 00:36:35.620
 There's a river.

00:36:36.180 --> 00:36:37.100
 But it's a city.

00:36:37.840 --> 00:36:38.680
 Did you notice that?

00:36:39.019 --> 00:36:40.300
 It's a garden city.

00:36:40.300 --> 00:36:41.960
 You see, there's been development.

00:36:42.320 --> 00:36:45.060
 It's been developed and thriving into a new city.

00:36:45.580 --> 00:36:47.680
 It's teeming with cultural products.

00:36:48.519 --> 00:36:51.460
 It's filled with work, the glory and the honor of the nations.

00:36:52.400 --> 00:36:52.680
 You know?

00:36:53.300 --> 00:36:54.620
 The iPhone is there.

00:36:55.720 --> 00:36:57.160
 Mozart's symphonies are there.

00:36:57.720 --> 00:36:59.480
 All of One Direction's hits are there.

00:36:59.580 --> 00:36:59.760
 No.

00:37:00.000 --> 00:37:00.580
 No, they're not.

00:37:00.660 --> 00:37:01.060
 They're in hell.

00:37:01.059 --> 00:37:08.599
 But there's all this work comes through.

00:37:10.159 --> 00:37:14.739
 And it says, we, verse 5, we will reign forever.

00:37:16.759 --> 00:37:18.619
 Do you remember in the garden what we were meant to do?

00:37:18.980 --> 00:37:19.880
 Have dominion?

00:37:21.460 --> 00:37:26.519
 But we were meant to have dominion with Him as our center.

00:37:26.799 --> 00:37:29.360
 You see, in the new creation, we'll be working.

00:37:29.360 --> 00:37:33.240
 Don't think you're going to be drinking tequila on the Maldives.

00:37:33.539 --> 00:37:35.860
 You're going to be working, but it's going to be satisfying.

00:37:36.440 --> 00:37:38.059
 It's going to be delightful.

00:37:38.960 --> 00:37:44.920
 And the frustration that we experience now, the crushing nature of work, there's rest.

00:37:45.640 --> 00:37:47.800
 There's rest in the work.

00:37:48.500 --> 00:37:49.220
 What's different?

00:37:49.420 --> 00:37:51.260
 Here's the final thing for us to take away.

00:37:51.700 --> 00:37:52.539
 What's different?

00:37:53.059 --> 00:37:58.200
 It says, the Lord God Almighty and its Lamb are its light.

00:37:58.199 --> 00:38:02.519
 Jesus is right at the center of everything.

00:38:02.980 --> 00:38:05.019
 And that's when work functions.

00:38:05.839 --> 00:38:13.519
 In your life, if you put Christ at the center of everything, He begins to rewire the way you view work.

00:38:15.439 --> 00:38:21.179
 MIT has put in huge amounts of money into research, into work.

00:38:21.179 --> 00:38:25.779
 Do you know, here's what they came up with for what makes work meaningful.

00:38:26.199 --> 00:38:27.179
 Here's the final thing.

00:38:28.199 --> 00:38:39.940
 They said, work, meaningful work is when an individual perceives an authentic connection between work and a broader transcendent life purpose beyond the self.

00:38:39.940 --> 00:38:44.599
 They could have saved a lot of money by reading the Bible.

00:38:44.599 --> 00:38:56.239
 Because if MIT is saying what the Bible has always said, if you want to have meaningful work, realize that you're going to do it for an audience of one.

00:38:56.480 --> 00:39:01.059
 One who has died and has taken the work under the work for you.

00:39:01.059 --> 00:39:05.960
 So fill your day with bringing Him into your work.

00:39:06.779 --> 00:39:10.480
 Because that's going to be the secret of meaningful work.

00:39:11.259 --> 00:39:12.039
 Let's pray.

00:39:12.039 --> 00:39:28.079
 Father, I just thank you that the way that you've set up work is so that we do it for your glory.

00:39:29.279 --> 00:39:34.679
 And that even the work itself is something we can use to love and bless other people.

00:39:34.900 --> 00:39:36.500
 I know many of us struggle with that.

00:39:36.960 --> 00:39:39.119
 We struggle to see where the connections are.

00:39:39.119 --> 00:39:48.420
 Help us to see first of all today that our work, we can offer our work for your glory, for your eyes alone.

00:39:49.420 --> 00:39:54.259
 And that is where our value, that is where our worth, that is where the center of everything comes.

00:39:55.599 --> 00:40:01.639
 Please would we go out this week to love you and to know you and to worship you in our work.

00:40:02.299 --> 00:40:02.639
 Amen.