WEBVTT

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 Good morning.

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 Would you please turn in your Bibles to 1 Corinthians 12, verse 12?

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 It says in the bulletin that we're going to look at 12 through 31 today,

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 but actually we're going to look at 12 through 26.

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 Today we're going to look at 1 Corinthians 12,

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 but children are dismissed.

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 It looks like they're already dismissing themselves.

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 We are in the middle of a series called 21st Century Discipleship

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 in which we're looking at the fundamentals of our walk with Christ.

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 When I was in high school, my family lived in the area around Dayton, Ohio,

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 and my dad and I were fans of the Cincinnati Bengals,

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 and we would watch the games together.

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 In those years, the Bengals lost a lot of games.

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 I don't know, maybe they do that every year.

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 But they were constantly trying all kinds of trick plays.

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 You know, they would do the quarterback sneaks and the fake punts

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 and the reverses and all these trick plays.

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 And I remember so clearly sitting there watching these games with my dad

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 and my dad saying, they need to get back to fundamentals.

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 Right?

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 Because in spite of all these trick plays,

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 they would throw the ball and they couldn't catch it.

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 And the running back would fumble the ball,

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 and they needed to get back to fundamentals.

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 They might have the most complex playbook in the world,

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 but if they can't catch, they're not going to win the game.

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 Sometimes it's important for us to get back to the fundamentals in our faith too.

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 What are the basic things that we need to do and believe

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 as we follow Christ together?

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 Well, so far in this series, Pastor Mike has preached on following Christ

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 and being saturated in Scripture,

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 being a person of prayer,

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 loving each other,

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 and today we're going to look at life together in the church.

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 We're going to be working through 1 Corinthians 12, 12 through 26.

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 The whole passage is organized around this metaphor of a body,

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 a human body.

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 Metaphors work when we take one concept,

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 in this case a human body,

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 and then we relate it to another concept,

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 the church,

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 so that the first concept becomes a kind of interpretive lens

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 through which you view the second.

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 There's something about a human body that is like the church.

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 That's what Paul is going to explain in this passage,

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 and it leads to some very practical applications for us

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 when we think about our life together in the church.

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 So let's read the passage.

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 We're going to read the whole thing,

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 and then we'll go back and take a look at it in some more detail.

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 Here's what Paul writes.

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 It says,

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 of one member, but of many. If the foot should say, well, because I'm not a hand, I do not belong to

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 the body, that would not make it any less a part of the body. And if the ear should say, because I'm

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 not an eye, I do not belong to the body, that would not make it any less a part of the body. If the

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 whole body were an eye, where would be the sense of hearing? If the whole body were an ear, where

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 would be the sense of smell? But as it is, God arranged the members in the body, each one of

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 them as he chose. If all were a single member, where would the body be? As it is, there are many

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 parts, yet one body. The eye cannot say to the hand, I have no need of you, nor again the head to the feet,

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 I have no need of you. On the contrary, the parts of the body that seem to be weaker are indispensable.

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 And on those parts of the body that we think less honorable, we bestow the greater honor, and our

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 unpresentable parts are treated with greater modesty, which our more presentable parts do not require

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 but God has so composed the body, giving greater honor to the part that lacked it, that there may

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 be no division in the body, but that the members may have the same care for one another. If one

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 member suffers, all suffer together. If one member is honored, all rejoice together. So this passage is

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 divided into three parts. They're unequal parts, and we're going to look at each one of them in turn.

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 And the first part is in verses 12 through 14. That is about the membership in the body.

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 The second part is in verses 15 through 20. That's about diversity in the body. And the last part,

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 verses 21 through 26, is about the unity in the body.

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 Paul begins in verse 12 by explaining the metaphor. There are a lot of things that we could say about

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 a human body. But Paul is focused on one aspect of the human body that relates to the church, and that is

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 that bodies are made up of many different parts. Some of those parts are very different from each other,

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 and yet they're all part of one whole body. They all work together, and they depend on each other,

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 and they are collectively one body. It's not that all those different parts should be a unity.

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 unity is that they are a unity. All the parts of the body working in sync with each other and

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 supporting each other. Why? Is it because they want to? Is it because they like each other? No. It's

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 because it can't be any other way. If there aren't all these parts working together, it's not a body.

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 The unity of the body is a given. If there's no unity in the body, it's dead.

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 And Paul says at the end of verse 12, so it is with Christ.

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 And the key in this first section comes in verse 13 when Paul makes the connection between a human

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 body and the church. Now just who is included in this body? Who are the body parts? Look what Paul

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 says at the beginning of verse 13 and the end of verse 13. He says, for in one spirit we were all

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 baptized into one body. Then at the end he says, and all were made to drink of one spirit. He uses the

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 word spirit twice. In the New Testament, the presence of the spirit distinguishes believers

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 in Christ from non-believers. The spirit marks those who have converted to faith in Christ and have become

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 fundamentally altered in the process. When we come to faith in Christ, it's like our DNA just gets

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 rewired. We're not members of the body just because we happen to believe the same things,

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 like we're some kind of a political party. And we're not members of the body like we are at the

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 YMCA, you know, where you get your little membership card and you get some benefit from that, you join

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 and you get to know some people there. Because when you go to the YMCA, you choose that. You could go to

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 the RecPlex. But we're members of the body because when we committed ourselves to Christ, we became a new

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 creation. It's not that we choose to be members of the body, we are members of the body. If you were born

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 physically in the U.S., you are a citizen. It doesn't matter if you want to be a citizen. You didn't choose to be a

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 citizen. It's automatic. When you were reborn in the spirit, you are a member of the body. You have joined

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 the people of God throughout history who have turned their backs on the world and defected to the kingdom

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 of Christ. It's like no matter what we look like or where we come from, we all have the same color

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 passport and it says in it, the kingdom of heaven. This is the invisible church. It's invisible

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 because it consists of all true believers who have been spiritually changed and remade.

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 What we see visibly, what we often call the church, is just the structure,

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 the organization, the constitution, bylaws, this building that we have that we appreciate so much,

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 the finances, the bulletins that are printed, the meeting times, the ministries of the church,

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 that's just the structure. There's one right here called Christ the King and over in town somewhere

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 else there's one called Kenosha Bible Church and somewhere else there's one called Emmanuel Baptist.

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 But these are just containers. These are just containers of the true church. We come to the

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 meetings, to the services at this place because we like the preaching, because we like the music,

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 because we like the people, because the location is good. But the danger of confusing this structure

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 with the true invisible church is that it makes us feel like our membership is voluntary.

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 And it isn't. It isn't voluntary. It's automatic. Therefore, the essential unity of the body is not a goal.

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 It's a given. Unity in the body, unity in this group does not come from effort or from the similarities

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 that we might have with each other. It comes from our shared experience in the spirit. Look at the

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 examples that Paul uses in verse 13. Now look at the middle of verse 13. He has spirit at the beginning

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 of verse 13 and at the end of verse 13, but in the middle he says, Jews or Greeks, slaves or free.

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 These are the most obvious and extreme distinctions that Paul can think of in his society.

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 Jews and Greeks had a different ethnicity. They had a different language. They had a different

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 religious background. They lived in different neighborhoods. Jews would not even enter a

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 Gentile's house. And of course, free people and slaves, I mean, who can have a different

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 social experience than that? What could they possibly have in common?

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 Well, the spirit, right? They share the spirit. They're the members of the kingdom of Christ,

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 and therefore they share something so fundamental that every other social distinction that they might

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 have just sort of evaporate. What does this mean? It means that if you are a believer,

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 you have something more fundamentally in common with a believer in Christ who is right now hiding

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 in a cave in Pakistan than you have in common with your neighbor here in Kenosha who looks like you

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 and talks like you and votes like you but doesn't know Christ. It means that our community of believers

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 believers that meet together here at Christ the King, our life together isn't something that we need to

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 construct. It is already a reality created by God in Christ, and we have the opportunity, the joy of

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 participating in that reality. And it means we will be a diverse body.

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 Because if membership simply consists of knowing Christ, if membership simply comes from being converted to our

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 faith in Christ, then the membership might consist of anyone. If membership isn't based on all the usual

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 ways that society sort of divides and sorts us into groups, if it's based on the spirit, then anyone might be a part of the body.

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 And in fact, that's exactly what happens. And so Paul turns his attention in the next section, in verses 15 to 20,

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 to the diversity in the body. Let's look at that second section.

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 He begins by personifying some body parts and having them speak.

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 And they say really ridiculous things so that he has the opportunity to then correct them.

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 He's setting up a little bit of a straw man kind of here.

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 And he wants to contradict them and disagree. Look what he says in verse 15.

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 If the foot should say,

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 well, because I'm not a hand, I do not belong to the body, that would not make it any less part of the body.

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 And if the ear should say, because I'm not an eye, I do not belong to the body, that would not make it any less a part of the body.

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 Now here, those two, those body parts are comparable.

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 You've got, you've got appendages, right?

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 Extremities, a hand and a foot.

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 You've got organs of sense, ears and eyes.

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 And the foot says, well, I'm different than the hand, so I don't know, maybe I don't belong.

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 And the ear says, I don't know, I'm not the same as the eye, so maybe I don't belong here.

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 But Paul says, the fact that these parts are different does not make them any less a part of the body.

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 And the church is diverse because of our faith in Christ.

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 We come from different backgrounds.

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 We have different skin colors.

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 We have different types of education and different jobs.

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 We're interested in different things.

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 We have different personalities.

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 We have different perspectives.

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 We have different resources.

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 We're gifted in different ways.

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 And again, this is because of the way that the membership of the body is formed.

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 When I go join a basketball league, it should not be a surprise to me that many of the people there are just like me.

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 We're all, you know, have the same level of athleticism.

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 We're all interested in the same, we're all interested in basketball.

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 When I go to a jazz concert, everyone may be a lot like me.

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 We all like jazz.

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 But in the church, we're all members because we've been converted by the spirit.

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 And the church is diverse.

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 So look what Paul says about this in verse 17.

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 If the whole body were an eye, where would the sense of hearing be?

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 And if the whole body were an ear, where would be the sense of smell?

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 But as it is, God arranged the members in the body, each one of them as he chose.

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 These are rhetorical questions in verse 17.

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 And the obvious answer is there would be no sense of hearing or smell.

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 And the body would be in rough shape.

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 The diversity in the body, the fact that we're all different from each other, is God's own good design.

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 You know, I love these old black and white sort of sci-fi movies from the 1950s.

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 You've got one that's about a creature that really is just sort of one giant eyeball.

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 Or a man with gigantic ears who can hear something six miles away.

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 Or a disembodied brain with no torso.

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 It just has to live in a big vat.

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 Or imagine a machine like a Star Trek teleporter.

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 Imagine a machine that could zap us and remove half of our body parts and then rearrange all the other ones.

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 I mean, no one, I don't know if we want to imagine that.

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 It's disgusting.

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 It's gross.

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 It's a horrific monstrosity.

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 And that's because God knows how to make a human body.

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 He knows how to put each part in its place.

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 Each one important.

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 Each one contributing.

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 The body has many different parts, but everything is beautiful and functional.

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 Everything is in balance.

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 I've got hands that do things.

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 I've got feet that take me places.

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 I've got ears that hear.

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 The diverse body parts that we have are all evidence of God's design.

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 And God knows how to make a body.

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 And he also knows how to make a church.

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 It's made up of all different people.

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 Some of us look different.

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 Some of us think differently.

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 We all have various experiences that have shaped us.

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 But Paul says, that's not bad.

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 That's good.

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 Look what he says in verse 19.

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 If all were a single member, where would the body be?

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 As it is, there are many parts, yet one body.

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 The diversity in the body, the fact that we're all different, isn't just acceptable.

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 It's necessary.

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 Paul is not saying here that it's okay that we're all different.

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 He's not even saying that it's valuable that we're all different.

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 He's saying it's necessary that we're all different.

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 It's God's design that we live out our faith together with people who are not like us.

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 And here's why this matters.

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 It matters because we all belong in the body.

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 You belong here.

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 Maybe you think to yourself, boy, I am different than everyone else.

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 Maybe I don't belong here.

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 Yes, you do.

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 You contribute something here that no one else does, even if it doesn't feel like it to you.

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 What about that person over there?

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 What about somewhere else in this group?

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 There's this person.

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 Maybe they're on the other side of the aisle.

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 And they're really different from you.

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 They don't see things the way that you do.

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 They don't have the same goals that you do.

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 Their culture is different.

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 Or maybe their personality tends to get on your nerves.

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 They belong here too.

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 Does that person like different worship music than you?

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 Or do they strongly feel about parenting the way that you think is completely wrong?

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 Do they have different political views than you do?

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 Or dress differently than you do?

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 They belong here.

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 We have the same spirit.

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 We have the same passport.

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 And not only do we all belong here, but a second reason this matters is that we all contribute something to the body.

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 Because if we were all an eye, how could we hear?

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 And if we were all an ear, how would we smell?

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 But Paul says if all were a single member, where would the body be?

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 We need each other's differences to be a whole body.

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 If we were all the same, then we might really be good at some things, but there would be huge deficits in others.

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 We would be narrow.

00:18:53.779 --> 00:19:00.019
 We would not have the benefit of a variety of experiences, and we would be extremely limited in our collective abilities.

00:19:02.379 --> 00:19:03.759
 So let's review where we are.

00:19:03.839 --> 00:19:05.079
 We're at the end of our second section.

00:19:05.180 --> 00:19:05.640
 Let's review.

00:19:05.759 --> 00:19:12.000
 The whole passage explores this relationship, this tension between unity and diversity in the body.

00:19:12.000 --> 00:19:22.559
 On the one hand, the body is a unity because its members share all one thing in common, the spirit, because they are new creations in Christ.

00:19:23.460 --> 00:19:30.279
 In comparison to that one thing that they share, nothing else matters, regardless of where they came from or who they are.

00:19:30.480 --> 00:19:33.660
 If they have placed their hope in Christ, they are one body.

00:19:33.759 --> 00:19:35.619
 So there's this essential unity.

00:19:36.200 --> 00:19:37.480
 That's in verses 12 through 14.

00:19:37.480 --> 00:19:48.559
 But on the other hand, because their membership rests on that one central factor and not anything else, that means that the body is incredibly diverse.

00:19:49.200 --> 00:19:50.299
 A little bit of a paradox.

00:19:52.500 --> 00:20:04.640
 Because God has called people out of every nation and every tongue and every neighborhood and every hobby and every personality type, there is diversity in the body.

00:20:04.700 --> 00:20:06.120
 That's verses 15 through 20.

00:20:07.480 --> 00:20:20.480
 But, on the other hand, because the body is diverse and all of that diversity strengthens the body and provides it with abilities and resources and experiences,

00:20:21.180 --> 00:20:23.380
 then it has to function as a unity.

00:20:24.519 --> 00:20:25.460
 It keeps going back and forth.

00:20:25.460 --> 00:20:33.259
 All the members have to be engaged, working and serving for the body.

00:20:34.340 --> 00:20:38.279
 And that's the subject of the last section in verses 21 through 26.

00:20:40.220 --> 00:20:41.819
 Paul says in verse 21,

00:20:43.180 --> 00:20:49.100
 The eye cannot say to the hand, I have no need of you, nor the head to the feet, I have no need of you.

00:20:49.099 --> 00:20:55.619
 In the previous section, in verses 15 through 16, the foot compared itself to a hand.

00:20:55.679 --> 00:20:56.319
 Those are similar.

00:20:57.379 --> 00:20:59.240
 And the ear compared itself to the eye.

00:20:59.319 --> 00:21:00.099
 Those are parallel.

00:21:00.899 --> 00:21:02.859
 They're both sensory organs.

00:21:05.759 --> 00:21:07.939
 They were different, but equal.

00:21:09.000 --> 00:21:12.779
 The question in that section was, is it okay that I'm not the same as everybody else?

00:21:12.779 --> 00:21:18.139
 But now, in verse 21, the question is a little bit different.

00:21:19.279 --> 00:21:20.779
 The image is a little bit different.

00:21:20.920 --> 00:21:23.539
 Now the question is, do we really need that member here?

00:21:25.099 --> 00:21:27.720
 Is that member of any value to us?

00:21:29.019 --> 00:21:31.819
 Because the eye is more dominant than the hand.

00:21:31.960 --> 00:21:34.740
 The eye gives the hand direction and tells it what to do.

00:21:34.740 --> 00:21:37.019
 So there's a little bit of a hierarchy there.

00:21:37.819 --> 00:21:41.680
 And the head, which is up here, gives direction to the foot.

00:21:41.819 --> 00:21:44.940
 It's up here, and it directs the foot and tells the foot where to go.

00:21:46.440 --> 00:21:51.680
 So again, Paul is having these body parts say something inappropriate so that he can then correct them.

00:21:53.099 --> 00:21:55.880
 Some of these parts are saying to other parts of the body,

00:21:56.599 --> 00:21:57.519
 We don't need you.

00:21:58.039 --> 00:22:00.460
 Or, we can get along just fine without you.

00:22:00.559 --> 00:22:00.920
 Thank you.

00:22:04.740 --> 00:22:14.960
 We know, we all know, that the question of status and importance and hierarchy just dominates the world out there.

00:22:15.839 --> 00:22:18.279
 That's the fuel that runs the world.

00:22:19.559 --> 00:22:25.079
 The way that we compare ourselves to each other, the way that we go around, you know,

00:22:25.079 --> 00:22:31.700
 always checking out in every group who's dominant, who's got something over on us.

00:22:32.200 --> 00:22:33.299
 That's just the way of the world.

00:22:34.740 --> 00:22:38.200
 Anyone who's ever been to middle school knows this.

00:22:40.220 --> 00:22:42.680
 Anyone who's ever been on Facebook knows this.

00:22:44.039 --> 00:22:45.960
 We compare our vacations.

00:22:46.259 --> 00:22:49.400
 We compare how crafty we are.

00:22:49.500 --> 00:22:51.039
 Oh, that's such a cute centerpiece.

00:22:53.000 --> 00:22:56.380
 We compare how well we cook,

00:22:56.940 --> 00:22:59.940
 and whether or not so-and-so made cinnamon rolls last week.

00:22:59.940 --> 00:23:02.180
 We compare how cute our kids are,

00:23:02.240 --> 00:23:03.360
 and then we try to figure out,

00:23:03.440 --> 00:23:04.559
 Am I better than that person?

00:23:04.680 --> 00:23:05.980
 Am I not as good at that person?

00:23:06.420 --> 00:23:08.340
 It's always a question of dominance.

00:23:08.460 --> 00:23:09.180
 But Paul says,

00:23:09.640 --> 00:23:10.759
 Not in the body.

00:23:11.860 --> 00:23:13.420
 That's not how it works in the body.

00:23:13.600 --> 00:23:15.640
 On the contrary, he says in verse 22,

00:23:16.100 --> 00:23:17.880
 Some parts of the body seem weaker.

00:23:19.279 --> 00:23:20.600
 Like internal organs.

00:23:20.759 --> 00:23:23.340
 They're so weak that they have to be inside,

00:23:23.460 --> 00:23:25.279
 up inside your ribcage to be protected.

00:23:25.279 --> 00:23:26.720
 But they're crucial,

00:23:26.819 --> 00:23:28.220
 because without them you would die.

00:23:30.139 --> 00:23:30.799
 Verse 23,

00:23:31.000 --> 00:23:34.519
 Some of the parts of our body we keep hidden for modesty's sake,

00:23:34.599 --> 00:23:35.920
 but they aren't any less important.

00:23:36.940 --> 00:23:38.980
 In fact, we give them a lot of attention,

00:23:39.379 --> 00:23:40.220
 and we clothe them.

00:23:42.279 --> 00:23:44.039
 So appearances can be deceiving,

00:23:44.180 --> 00:23:45.180
 because you might say,

00:23:45.279 --> 00:23:48.399
 Well, I think I can tell which parts of the body are more important.

00:23:48.400 --> 00:23:49.560
 You know, one is visible,

00:23:50.200 --> 00:23:50.940
 one is hidden,

00:23:51.780 --> 00:23:52.700
 one is external,

00:23:53.040 --> 00:23:53.860
 one is internal,

00:23:54.200 --> 00:23:55.240
 one gives direction,

00:23:55.480 --> 00:23:56.580
 one takes direction.

00:23:57.500 --> 00:23:58.360
 But that's nonsense.

00:23:59.580 --> 00:24:01.980
 You can't tell which parts of the body are more crucial.

00:24:02.100 --> 00:24:02.740
 They all are.

00:24:02.840 --> 00:24:04.180
 Every single part is crucial.

00:24:06.780 --> 00:24:08.560
 And so look what Paul says in verse 24.

00:24:09.840 --> 00:24:12.480
 But God has so composed the body,

00:24:13.700 --> 00:24:16.140
 giving greater honor to the part that lacked it,

00:24:16.140 --> 00:24:19.500
 that there may be no division in the body.

00:24:20.400 --> 00:24:23.280
 The point of this imagery is that everyone,

00:24:23.860 --> 00:24:25.080
 every person,

00:24:26.080 --> 00:24:27.940
 is indispensable to the body.

00:24:28.740 --> 00:24:30.480
 Those who serve up here.

00:24:31.480 --> 00:24:32.740
 Those who sit in the back.

00:24:33.720 --> 00:24:36.780
 Those who have personalities that are very loud and gregarious.

00:24:36.960 --> 00:24:38.960
 Those people who are very quiet.

00:24:39.160 --> 00:24:41.420
 People who are very confident and run up to strangers

00:24:41.420 --> 00:24:42.480
 and give them a big hug.

00:24:42.759 --> 00:24:45.000
 Other people are shy and kind of hold back.

00:24:45.000 --> 00:24:46.539
 adults,

00:24:47.400 --> 00:24:48.059
 young people.

00:24:48.640 --> 00:24:49.619
 They are crucial.

00:24:49.740 --> 00:24:52.480
 All of us are crucial to the proper functioning of the body.

00:24:53.599 --> 00:24:56.420
 Therefore, we commit to each other in unity.

00:24:56.559 --> 00:24:58.579
 There must be no division in the body.

00:25:00.440 --> 00:25:01.900
 You know, when we come to church,

00:25:01.980 --> 00:25:04.339
 it's very tempting to come looking for an ideal.

00:25:06.220 --> 00:25:07.259
 I want to come here.

00:25:07.339 --> 00:25:09.119
 I want people to care for me here.

00:25:09.119 --> 00:25:12.219
 I want people to know me.

00:25:12.439 --> 00:25:15.819
 I want to be connected and feel like I'm developing friendships.

00:25:16.179 --> 00:25:17.659
 Good, easygoing friendships.

00:25:18.459 --> 00:25:21.259
 This is going to be a chance for me to see people every week.

00:25:21.359 --> 00:25:22.299
 That's going to be great.

00:25:22.299 --> 00:25:25.440
 But that's not what this is.

00:25:26.759 --> 00:25:32.180
 If we're looking for easy, enjoyable social experiences,

00:25:32.379 --> 00:25:35.059
 then we need to go join a book club or a garden club or something

00:25:35.059 --> 00:25:36.819
 because that's not what this is.

00:25:37.319 --> 00:25:38.899
 This is the body.

00:25:38.900 --> 00:25:43.380
 And we are committed to each other and we live out our faith together.

00:25:43.500 --> 00:25:45.940
 We support each other and we need each other.

00:25:46.220 --> 00:25:49.180
 And we do this with people who are not,

00:25:49.300 --> 00:25:51.280
 we are not naturally attracted to.

00:25:52.740 --> 00:25:55.240
 We do this with people who are not like us,

00:25:55.480 --> 00:25:58.360
 who we might not normally naturally choose as friends,

00:25:59.140 --> 00:26:02.560
 but whom God has given to us as brothers and sisters

00:26:02.559 --> 00:26:08.859
 to be closer and more serious and more caring than our own natural families.

00:26:09.319 --> 00:26:12.579
 Because our own natural families may reject us for the cause of Christ.

00:26:14.000 --> 00:26:15.599
 But we belong to the body.

00:26:17.839 --> 00:26:20.599
 And just as members of the body are committed to each other

00:26:20.599 --> 00:26:22.240
 to care for the needs of each other,

00:26:23.639 --> 00:26:25.859
 look what Paul says here in conclusion.

00:26:26.159 --> 00:26:28.220
 Verse 25, at the end of verse 25.

00:26:28.460 --> 00:26:32.539
 He says that the members may have the same care for one another.

00:26:33.000 --> 00:26:35.759
 If one member suffers, all suffer together.

00:26:36.059 --> 00:26:39.480
 If one member is honored, all rejoice together.

00:26:40.480 --> 00:26:42.539
 If our participation in the body,

00:26:42.740 --> 00:26:45.480
 if our service to each other depended

00:26:45.480 --> 00:26:48.899
 on whether we were naturally drawn to each other as friends,

00:26:48.960 --> 00:26:50.399
 I don't know how much that would be worth.

00:26:51.259 --> 00:26:52.220
 But it doesn't.

00:26:53.539 --> 00:26:57.039
 It's the fact that we are committed to each other as members of the body,

00:26:57.039 --> 00:27:01.079
 that we are purposeful about caring for each other

00:27:01.079 --> 00:27:04.980
 in really practical ways based on our own variety of abilities.

00:27:05.980 --> 00:27:07.539
 We keep tabs on each other.

00:27:08.339 --> 00:27:11.799
 We notice who hasn't been at one of our services or meetings,

00:27:12.000 --> 00:27:13.379
 and we check in.

00:27:14.519 --> 00:27:16.199
 We listen to each other.

00:27:16.579 --> 00:27:18.159
 We encourage each other.

00:27:19.000 --> 00:27:20.179
 We take leadership.

00:27:20.460 --> 00:27:21.819
 We see what needs to be done,

00:27:21.899 --> 00:27:24.099
 and we help get people organized.

00:27:24.099 --> 00:27:26.679
 We provide for people's physical needs.

00:27:26.779 --> 00:27:27.439
 We give them money.

00:27:27.639 --> 00:27:29.419
 We take meals to each other.

00:27:29.539 --> 00:27:30.799
 We help fix their car.

00:27:30.959 --> 00:27:33.119
 We help fix their plumbing problem.

00:27:33.279 --> 00:27:36.059
 We help them move and carry their sleeper sofa.

00:27:36.679 --> 00:27:38.399
 We help them prepare their taxes.

00:27:38.679 --> 00:27:40.779
 We teach each other how to read the Bible.

00:27:42.039 --> 00:27:43.980
 We give a young couple parenting advice.

00:27:44.259 --> 00:27:47.659
 We model what it looks like to be faithful to Christ

00:27:47.659 --> 00:27:48.679
 in the midst of suffering.

00:27:48.680 --> 00:27:52.140
 We visit each other at home and in the hospital.

00:27:53.840 --> 00:27:55.480
 Let's just be really direct.

00:27:58.100 --> 00:28:02.740
 If you aren't engaged in the body,

00:28:03.140 --> 00:28:05.560
 if you're just sitting there consuming,

00:28:06.759 --> 00:28:08.259
 and you're not engaged,

00:28:09.440 --> 00:28:10.779
 something isn't getting done.

00:28:12.340 --> 00:28:15.360
 God has made you a specialist in something.

00:28:15.359 --> 00:28:20.079
 You have a unique mix of background and ability

00:28:20.079 --> 00:28:21.899
 and gifting and passions.

00:28:22.519 --> 00:28:23.659
 You are a specialist.

00:28:23.899 --> 00:28:26.019
 And if you're simply consuming,

00:28:27.319 --> 00:28:29.179
 then there's a hole somewhere

00:28:29.179 --> 00:28:31.059
 that is not being plugged.

00:28:33.859 --> 00:28:36.339
 Now, you might have two objections to this.

00:28:36.419 --> 00:28:36.719
 You might say,

00:28:36.759 --> 00:28:37.259
 well, no, wait a minute.

00:28:37.459 --> 00:28:37.779
 Wait a minute.

00:28:37.959 --> 00:28:39.679
 I don't know what my gifts are

00:28:39.679 --> 00:28:41.559
 or what I can do.

00:28:42.699 --> 00:28:43.839
 Well, my advice would be

00:28:43.839 --> 00:28:45.459
 to just start volunteering in things.

00:28:46.779 --> 00:28:47.959
 Try out different things.

00:28:49.759 --> 00:28:52.000
 Help the deacons fix something around here.

00:28:52.099 --> 00:28:53.179
 Work in the nursery.

00:28:54.399 --> 00:28:57.799
 Volunteer on a Sunday evening

00:28:57.799 --> 00:28:58.759
 to put tables away.

00:28:58.859 --> 00:28:59.679
 See what you enjoy.

00:28:59.819 --> 00:29:03.539
 See how people respond to you and to your work.

00:29:03.939 --> 00:29:05.399
 See what feels like a good fit.

00:29:05.559 --> 00:29:06.859
 But if you sit on the sidelines,

00:29:06.980 --> 00:29:08.359
 you're never going to know,

00:29:08.419 --> 00:29:10.399
 it's never going to become clear to you

00:29:10.399 --> 00:29:11.699
 what you can do.

00:29:11.700 --> 00:29:12.860
 In some ways,

00:29:12.900 --> 00:29:13.840
 the only way to figure out

00:29:13.840 --> 00:29:14.640
 what you're good at

00:29:14.640 --> 00:29:15.539
 is just to jump in.

00:29:16.799 --> 00:29:18.080
 And a second objection might be,

00:29:18.160 --> 00:29:19.220
 well, there aren't enough jobs

00:29:19.220 --> 00:29:20.740
 and ministries here at the church

00:29:20.740 --> 00:29:21.559
 for all of us.

00:29:21.600 --> 00:29:23.160
 You know, what if we all jump in, right?

00:29:24.519 --> 00:29:25.819
 My answer to that is,

00:29:25.980 --> 00:29:27.860
 usually ministries are not

00:29:27.860 --> 00:29:29.080
 turning people away.

00:29:30.660 --> 00:29:32.240
 Usually they're understaffed.

00:29:33.080 --> 00:29:34.880
 And usually there's a small group

00:29:34.880 --> 00:29:35.900
 of tired people

00:29:35.900 --> 00:29:36.880
 who are involved in like

00:29:36.880 --> 00:29:37.740
 five different ministries

00:29:37.740 --> 00:29:38.700
 and they're all doing it.

00:29:40.279 --> 00:29:41.460
 Because there aren't enough volunteers.

00:29:43.539 --> 00:29:44.099
 And also,

00:29:44.299 --> 00:29:46.299
 your ministry doesn't have to be formal.

00:29:46.440 --> 00:29:47.980
 You can start caring for people

00:29:47.980 --> 00:29:48.620
 and helping

00:29:48.620 --> 00:29:49.539
 and praying

00:29:49.539 --> 00:29:51.799
 and inviting

00:29:51.799 --> 00:29:52.920
 and your ministry

00:29:52.920 --> 00:29:54.180
 can even look outward

00:29:54.180 --> 00:29:55.819
 into the community around.

00:29:57.700 --> 00:29:59.460
 Not only do we care for each other

00:29:59.460 --> 00:30:00.460
 in really practical ways,

00:30:00.539 --> 00:30:01.539
 but we suffer together

00:30:01.539 --> 00:30:02.960
 and we rejoice together.

00:30:03.079 --> 00:30:04.720
 We have such love for each other

00:30:04.720 --> 00:30:06.120
 that when one of us hurts,

00:30:06.200 --> 00:30:06.839
 we all hurt.

00:30:07.799 --> 00:30:07.980
 I mean,

00:30:08.059 --> 00:30:09.500
 our bodies are large,

00:30:09.620 --> 00:30:11.319
 but if I break my little toe,

00:30:11.440 --> 00:30:12.839
 it's like that big.

00:30:13.039 --> 00:30:14.160
 If I break my little toe,

00:30:14.240 --> 00:30:15.140
 my whole body

00:30:15.140 --> 00:30:16.000
 is out of commission.

00:30:16.500 --> 00:30:17.480
 I'm limping around,

00:30:17.579 --> 00:30:18.200
 I'm in pain.

00:30:18.900 --> 00:30:20.640
 If I have one little tooth,

00:30:21.140 --> 00:30:21.860
 it's like that big.

00:30:22.019 --> 00:30:22.799
 One little tooth

00:30:22.799 --> 00:30:23.559
 and it's aching,

00:30:24.420 --> 00:30:25.519
 I can't concentrate,

00:30:26.259 --> 00:30:27.779
 I can't do anything

00:30:27.779 --> 00:30:29.000
 except just sit around suffering.

00:30:29.000 --> 00:30:34.099
 We rejoice together,

00:30:34.220 --> 00:30:35.039
 we celebrate together,

00:30:35.160 --> 00:30:36.059
 we cry together,

00:30:36.180 --> 00:30:37.579
 we show affection to each other

00:30:37.579 --> 00:30:38.460
 with handshakes

00:30:38.460 --> 00:30:39.660
 and appropriate hugs.

00:30:41.859 --> 00:30:42.839
 And I want to mention,

00:30:43.559 --> 00:30:44.619
 I think there's one more way

00:30:44.619 --> 00:30:45.599
 we can purposefully

00:30:45.599 --> 00:30:46.480
 care for each other.

00:30:47.460 --> 00:30:48.099
 This is sort of

00:30:48.099 --> 00:30:48.940
 just another example.

00:30:49.059 --> 00:30:50.420
 We can confess our sins

00:30:50.420 --> 00:30:51.220
 to each other

00:30:51.220 --> 00:30:54.299
 and speak the word of Christ

00:30:54.299 --> 00:30:54.799
 to each other.

00:30:54.880 --> 00:30:55.819
 Sometimes when we think about

00:30:55.819 --> 00:30:56.680
 confessing our sins

00:30:56.680 --> 00:30:57.119
 to each other,

00:30:57.119 --> 00:30:59.119
 we think about

00:30:59.119 --> 00:31:00.079
 maybe what they do

00:31:00.079 --> 00:31:01.059
 in the Roman Catholic Church

00:31:01.059 --> 00:31:01.579
 and then we're like,

00:31:01.639 --> 00:31:02.359
 well, we're not them

00:31:02.359 --> 00:31:03.799
 so just ignore it.

00:31:03.959 --> 00:31:05.179
 But James says,

00:31:05.899 --> 00:31:08.439
 James says in 5.16,

00:31:08.719 --> 00:31:09.759
 confess your sins

00:31:09.759 --> 00:31:10.359
 to one another

00:31:10.359 --> 00:31:11.539
 and pray for one another

00:31:11.539 --> 00:31:12.419
 that you may be healed.

00:31:14.099 --> 00:31:15.839
 We are a body of sinners.

00:31:17.519 --> 00:31:18.519
 We cannot be,

00:31:18.699 --> 00:31:19.719
 we must not be

00:31:19.719 --> 00:31:21.000
 a pious body

00:31:21.000 --> 00:31:22.959
 who doesn't allow sinners

00:31:22.959 --> 00:31:23.579
 in our midst.

00:31:25.399 --> 00:31:26.239
 What would happen

00:31:26.240 --> 00:31:27.519
 if we actually found out

00:31:27.519 --> 00:31:28.000
 that one of us

00:31:28.000 --> 00:31:28.480
 was a sinner?

00:31:30.640 --> 00:31:31.559
 No, we're honest.

00:31:32.279 --> 00:31:33.220
 We admit together

00:31:33.220 --> 00:31:34.019
 as a body

00:31:34.019 --> 00:31:34.779
 that we're sinners

00:31:34.779 --> 00:31:35.940
 and that we sin

00:31:35.940 --> 00:31:37.079
 all the time.

00:31:38.440 --> 00:31:39.559
 And so we confess

00:31:39.559 --> 00:31:40.460
 our sins to each other.

00:31:40.559 --> 00:31:41.539
 And the way that we do that

00:31:41.539 --> 00:31:42.599
 is not by confessing

00:31:42.599 --> 00:31:43.720
 our sins to everyone.

00:31:44.059 --> 00:31:45.400
 We don't confess our sins,

00:31:45.640 --> 00:31:46.279
 you know,

00:31:46.299 --> 00:31:47.000
 in a big group.

00:31:47.559 --> 00:31:48.220
 But this is what,

00:31:48.220 --> 00:31:48.859
 this is what I think

00:31:48.859 --> 00:31:49.339
 we can do.

00:31:50.259 --> 00:31:51.220
 This is how we do it.

00:31:51.220 --> 00:31:54.079
 We find one other person

00:31:54.079 --> 00:31:55.460
 in the body.

00:31:56.539 --> 00:31:57.420
 It might be someone

00:31:57.420 --> 00:31:58.259
 in our life group,

00:31:58.380 --> 00:31:59.380
 it might be a close friend,

00:31:59.539 --> 00:32:00.440
 it might just be someone

00:32:00.440 --> 00:32:01.519
 who we trust and respect.

00:32:01.759 --> 00:32:02.740
 It needs to be someone

00:32:02.740 --> 00:32:03.519
 who understands

00:32:03.519 --> 00:32:04.579
 that they are a sinner.

00:32:05.839 --> 00:32:06.339
 They're not gonna,

00:32:06.480 --> 00:32:07.440
 they're not gonna judge

00:32:07.440 --> 00:32:08.180
 and they're not gonna be

00:32:08.180 --> 00:32:09.059
 tempted to gossip

00:32:09.059 --> 00:32:10.440
 because they are also

00:32:10.440 --> 00:32:11.620
 in need of grace

00:32:11.620 --> 00:32:12.559
 and they're sinners too.

00:32:12.960 --> 00:32:13.759
 They need to know that.

00:32:15.460 --> 00:32:16.120
 And what you do

00:32:16.120 --> 00:32:17.220
 is you contact them,

00:32:17.319 --> 00:32:18.339
 maybe face to face,

00:32:18.440 --> 00:32:18.960
 maybe you call them

00:32:18.960 --> 00:32:19.460
 on the phone

00:32:19.460 --> 00:32:20.259
 and you tell them

00:32:20.259 --> 00:32:20.799
 your sin.

00:32:22.160 --> 00:32:22.880
 You tell them

00:32:22.880 --> 00:32:23.420
 what you've done

00:32:23.420 --> 00:32:24.340
 and you be specific

00:32:24.340 --> 00:32:24.960
 about it.

00:32:25.819 --> 00:32:26.200
 You say,

00:32:26.319 --> 00:32:27.200
 this is what I did.

00:32:29.039 --> 00:32:30.200
 And you don't,

00:32:30.200 --> 00:32:30.840
 you don't try

00:32:30.840 --> 00:32:31.779
 and justify it.

00:32:33.140 --> 00:32:34.380
 You just simply say,

00:32:34.759 --> 00:32:35.259
 boldly,

00:32:36.039 --> 00:32:36.640
 I sinned.

00:32:37.960 --> 00:32:39.160
 And then that person

00:32:39.160 --> 00:32:40.500
 who hears your confession,

00:32:41.500 --> 00:32:42.559
 they listen to you

00:32:42.559 --> 00:32:43.240
 with humility.

00:32:44.880 --> 00:32:46.340
 And then they speak

00:32:46.340 --> 00:32:47.480
 as a representative

00:32:47.480 --> 00:32:48.319
 of Christ.

00:32:49.460 --> 00:32:50.819
 And they say to you,

00:32:50.900 --> 00:32:51.600
 I understand

00:32:51.600 --> 00:32:52.380
 that you did that.

00:32:53.900 --> 00:32:55.279
 But Christ forgives you.

00:32:57.000 --> 00:32:58.059
 And they say to you,

00:32:58.200 --> 00:32:59.019
 Jesus promises

00:32:59.019 --> 00:32:59.900
 that if we confess

00:32:59.900 --> 00:33:00.420
 our sin

00:33:00.420 --> 00:33:01.579
 that he will forgive us.

00:33:02.000 --> 00:33:03.480
 So you need to know

00:33:03.480 --> 00:33:05.000
 that your sins

00:33:05.000 --> 00:33:05.660
 are forgiven.

00:33:05.840 --> 00:33:07.180
 And they have to say it.

00:33:07.400 --> 00:33:08.059
 It's not enough

00:33:08.059 --> 00:33:08.700
 to just be like,

00:33:08.819 --> 00:33:09.920
 eh, don't worry,

00:33:09.980 --> 00:33:10.440
 we all struggle

00:33:10.440 --> 00:33:10.960
 with that sin.

00:33:11.340 --> 00:33:12.200
 No, that's not good enough.

00:33:13.240 --> 00:33:14.079
 And you don't say,

00:33:14.180 --> 00:33:14.640
 well, I don't think

00:33:14.640 --> 00:33:15.480
 that's a very big deal.

00:33:16.059 --> 00:33:16.340
 No.

00:33:16.339 --> 00:33:17.039
 You say,

00:33:17.740 --> 00:33:19.139
 Christ forgives you.

00:33:19.439 --> 00:33:20.879
 You stand in for him.

00:33:20.980 --> 00:33:21.959
 You represent him.

00:33:22.079 --> 00:33:23.099
 You speak on behalf

00:33:23.099 --> 00:33:23.619
 of Christ

00:33:23.619 --> 00:33:24.480
 and say verbally,

00:33:25.000 --> 00:33:26.679
 your sins are forgiven.

00:33:26.779 --> 00:33:27.480
 And you can say that

00:33:27.480 --> 00:33:28.119
 with authority

00:33:28.119 --> 00:33:29.839
 because it's a promise

00:33:29.839 --> 00:33:30.679
 that we have in Scripture.

00:33:32.480 --> 00:33:33.399
 Here's why we should

00:33:33.399 --> 00:33:34.119
 confess our sins

00:33:34.119 --> 00:33:34.659
 to each other.

00:33:35.279 --> 00:33:35.959
 First of all,

00:33:36.039 --> 00:33:37.379
 it's a true confession.

00:33:38.679 --> 00:33:39.799
 It is so easy

00:33:39.799 --> 00:33:40.539
 after you sin

00:33:40.539 --> 00:33:41.139
 to just sort of

00:33:41.139 --> 00:33:41.740
 say a little prayer

00:33:41.740 --> 00:33:42.000
 and say,

00:33:42.079 --> 00:33:43.319
 oh, sorry about that, God.

00:33:43.319 --> 00:33:44.019
 And it's sort of

00:33:44.019 --> 00:33:44.579
 going your way.

00:33:46.259 --> 00:33:47.639
 But why is it so easy

00:33:47.639 --> 00:33:48.679
 to confess our sins

00:33:48.679 --> 00:33:49.339
 to God

00:33:49.339 --> 00:33:50.819
 when he is holy

00:33:50.819 --> 00:33:53.099
 but so difficult

00:33:53.099 --> 00:33:53.720
 to confess

00:33:53.720 --> 00:33:54.960
 to one of our neighbors

00:33:54.960 --> 00:33:55.559
 or friends

00:33:55.559 --> 00:33:56.439
 who is a sinner?

00:33:58.879 --> 00:33:59.519
 It's because

00:33:59.519 --> 00:34:00.779
 when we confess to God

00:34:00.779 --> 00:34:01.679
 it's so easy

00:34:01.679 --> 00:34:02.659
 for that to be a reflex.

00:34:02.859 --> 00:34:03.740
 Eh, he sees me sin

00:34:03.740 --> 00:34:04.240
 all the time

00:34:04.240 --> 00:34:05.139
 so he's used to it.

00:34:05.759 --> 00:34:06.639
 But when you stand

00:34:06.639 --> 00:34:07.799
 before another person

00:34:07.799 --> 00:34:09.019
 and you confess to them

00:34:09.019 --> 00:34:09.420
 and you say,

00:34:09.519 --> 00:34:10.119
 I have sinned,

00:34:10.159 --> 00:34:11.239
 it's humiliating.

00:34:11.840 --> 00:34:13.039
 It cuts you down.

00:34:13.039 --> 00:34:14.699
 And it's shameful

00:34:14.699 --> 00:34:15.880
 to stand before someone

00:34:15.880 --> 00:34:16.199
 and say,

00:34:16.279 --> 00:34:16.759
 I sinned.

00:34:16.779 --> 00:34:17.699
 So that tends to be

00:34:17.699 --> 00:34:19.000
 a true confession.

00:34:20.199 --> 00:34:20.639
 Secondly,

00:34:20.800 --> 00:34:22.279
 it kills the power of sin.

00:34:24.179 --> 00:34:25.460
 Sin is like a mold

00:34:25.460 --> 00:34:27.420
 that grows in the dark

00:34:27.420 --> 00:34:29.099
 and its power

00:34:29.099 --> 00:34:30.380
 is found in secrecy.

00:34:31.300 --> 00:34:32.239
 And it must be brought

00:34:32.239 --> 00:34:32.900
 into light,

00:34:33.860 --> 00:34:34.779
 spoken aloud

00:34:34.779 --> 00:34:35.679
 and acknowledged

00:34:35.679 --> 00:34:36.500
 to someone else

00:34:36.500 --> 00:34:37.239
 and that will help

00:34:37.239 --> 00:34:37.800
 to kill it.

00:34:38.960 --> 00:34:39.900
 When we confess

00:34:39.900 --> 00:34:40.599
 to a person

00:34:40.599 --> 00:34:41.259
 there just isn't

00:34:41.259 --> 00:34:41.679
 any way

00:34:41.679 --> 00:34:42.759
 to justify ourselves.

00:34:43.039 --> 00:34:45.400
 And third,

00:34:45.539 --> 00:34:46.699
 it gives someone else

00:34:46.699 --> 00:34:47.380
 in the body

00:34:47.380 --> 00:34:47.940
 an opportunity

00:34:47.940 --> 00:34:49.239
 to minister to us

00:34:49.239 --> 00:34:50.779
 and to speak grace to us.

00:34:50.900 --> 00:34:52.079
 It is a beautiful thing

00:34:52.079 --> 00:34:53.719
 that we do to each other

00:34:53.719 --> 00:34:55.500
 when I don't just have

00:34:55.500 --> 00:34:56.340
 to look in the Bible

00:34:56.340 --> 00:34:57.279
 and try and find

00:34:57.279 --> 00:34:59.320
 some sort of hope there.

00:34:59.380 --> 00:35:00.139
 I don't have to find

00:35:00.139 --> 00:35:00.719
 those promises

00:35:00.719 --> 00:35:01.679
 of Christ for myself

00:35:01.679 --> 00:35:02.779
 but I have another person

00:35:02.779 --> 00:35:04.599
 to verbally let me hear

00:35:04.599 --> 00:35:06.059
 you are forgiven.

00:35:06.579 --> 00:35:07.719
 That's a beautiful thing.

00:35:07.719 --> 00:35:11.480
 So to summarize

00:35:11.480 --> 00:35:12.459
 this last section

00:35:12.459 --> 00:35:14.059
 in verses 21 through 26

00:35:14.059 --> 00:35:15.239
 the unity of the body

00:35:15.239 --> 00:35:16.000
 means that we all

00:35:16.000 --> 00:35:16.859
 need each other.

00:35:16.980 --> 00:35:18.119
 We care for each other.

00:35:18.219 --> 00:35:19.179
 We suffer together.

00:35:19.359 --> 00:35:20.459
 We rejoice together.

00:35:20.659 --> 00:35:22.019
 We minister to each other.

00:35:22.379 --> 00:35:23.099
 We aren't all

00:35:23.099 --> 00:35:24.859
 paid pastors.

00:35:25.719 --> 00:35:26.459
 We're not all

00:35:26.459 --> 00:35:27.539
 full-time pastors

00:35:27.539 --> 00:35:29.159
 but we all have

00:35:29.159 --> 00:35:30.199
 pastoral roles

00:35:30.199 --> 00:35:31.099
 to each other

00:35:31.099 --> 00:35:32.559
 serving each other

00:35:32.559 --> 00:35:34.039
 from our great variety

00:35:34.039 --> 00:35:35.299
 of gifts and experiences.

00:35:35.300 --> 00:35:37.539
 Now if Paul's teaching

00:35:37.539 --> 00:35:38.120
 on the church

00:35:38.120 --> 00:35:38.940
 sounds radical

00:35:38.940 --> 00:35:40.380
 it's because it's based

00:35:40.380 --> 00:35:41.900
 on a spiritual reality

00:35:41.900 --> 00:35:43.620
 that God has accomplished

00:35:43.620 --> 00:35:44.560
 for us in Christ.

00:35:45.200 --> 00:35:46.820
 It's not a human organization

00:35:46.820 --> 00:35:47.400
 that we hope

00:35:47.400 --> 00:35:48.460
 will get a little bit better

00:35:48.460 --> 00:35:49.840
 than other organizations

00:35:49.840 --> 00:35:50.920
 because maybe we're

00:35:50.920 --> 00:35:51.780
 more sanctified

00:35:51.780 --> 00:35:52.600
 or something like that.

00:35:52.640 --> 00:35:53.039
 It's not.

00:35:54.519 --> 00:35:55.640
 The church consists

00:35:55.640 --> 00:35:56.780
 of all those people

00:35:56.780 --> 00:35:57.940
 throughout all time

00:35:57.940 --> 00:35:58.960
 in all the world

00:35:58.960 --> 00:36:00.260
 who belong to God

00:36:00.260 --> 00:36:01.280
 because of their faith

00:36:01.280 --> 00:36:02.740
 in Jesus Christ.

00:36:02.840 --> 00:36:04.160
 And some of us meet here

00:36:04.159 --> 00:36:06.159
 every Sunday

00:36:06.159 --> 00:36:06.839
 and sometimes

00:36:06.839 --> 00:36:07.579
 during the week

00:36:07.579 --> 00:36:08.279
 and some of us

00:36:08.279 --> 00:36:09.179
 have particularly

00:36:09.179 --> 00:36:10.019
 committed ourselves

00:36:10.019 --> 00:36:11.500
 to this group here

00:36:11.500 --> 00:36:12.480
 and we call ourselves

00:36:12.480 --> 00:36:13.279
 Christ the King.

00:36:14.319 --> 00:36:15.239
 But the church

00:36:15.239 --> 00:36:15.679
 is something

00:36:15.679 --> 00:36:16.980
 that God has created.

00:36:17.960 --> 00:36:19.399
 We participate in it

00:36:19.399 --> 00:36:20.539
 because we are born

00:36:20.539 --> 00:36:22.259
 or spiritually reborn

00:36:22.259 --> 00:36:23.059
 into it.

00:36:24.199 --> 00:36:25.619
 We commit to each other

00:36:25.619 --> 00:36:26.920
 because we all belong.

00:36:28.539 --> 00:36:30.179
 We commit to purposeful

00:36:30.179 --> 00:36:30.779
 relationships

00:36:30.779 --> 00:36:32.019
 because we all need

00:36:32.019 --> 00:36:32.599
 each other.

00:36:32.599 --> 00:36:34.659
 and we commit

00:36:34.659 --> 00:36:35.219
 to each other

00:36:35.219 --> 00:36:35.880
 because we all

00:36:35.880 --> 00:36:36.779
 have different ways

00:36:36.779 --> 00:36:37.900
 to serve each other

00:36:37.900 --> 00:36:39.500
 and to serve God

00:36:39.500 --> 00:36:40.319
 in our life together.

00:36:41.940 --> 00:36:42.579
 Let's pray.

00:36:52.019 --> 00:36:53.000
 Father, we're grateful

00:36:53.000 --> 00:36:54.179
 that you have given us

00:36:54.179 --> 00:36:54.799
 to each other.

00:36:56.679 --> 00:36:57.420
 We're grateful

00:36:57.420 --> 00:36:58.059
 for the grace

00:36:58.059 --> 00:36:58.739
 that you've shown us

00:36:58.739 --> 00:36:59.259
 in Christ.

00:36:59.260 --> 00:37:03.080
 for incorporating us

00:37:03.080 --> 00:37:03.780
 into your body,

00:37:04.420 --> 00:37:05.120
 for calling us

00:37:05.120 --> 00:37:05.640
 your sons

00:37:05.640 --> 00:37:07.160
 and daughters

00:37:07.160 --> 00:37:08.260
 and for allowing us

00:37:08.260 --> 00:37:08.880
 to call each other

00:37:08.880 --> 00:37:09.680
 brothers and sisters.

00:37:12.540 --> 00:37:13.320
 We thank you

00:37:13.320 --> 00:37:14.320
 that we have this family

00:37:14.320 --> 00:37:17.520
 that we can commit to,

00:37:18.220 --> 00:37:19.340
 that we can serve.

00:37:21.540 --> 00:37:22.760
 What a gift it is

00:37:22.760 --> 00:37:23.860
 to have other people

00:37:23.860 --> 00:37:24.860
 to live life with.

00:37:24.860 --> 00:37:27.160
 But Lord,

00:37:27.240 --> 00:37:27.599
 there are some

00:37:27.599 --> 00:37:28.840
 tough things here.

00:37:29.140 --> 00:37:29.760
 There are some

00:37:29.760 --> 00:37:31.140
 challenges here

00:37:31.140 --> 00:37:33.539
 to love people

00:37:33.539 --> 00:37:36.599
 who we personally

00:37:36.599 --> 00:37:37.260
 find difficult

00:37:37.260 --> 00:37:37.820
 to love,

00:37:38.039 --> 00:37:40.420
 to not just

00:37:40.420 --> 00:37:41.120
 accept someone

00:37:41.120 --> 00:37:42.000
 as an acquaintance

00:37:42.000 --> 00:37:42.880
 but to accept them

00:37:42.880 --> 00:37:43.900
 as a family member,

00:37:44.900 --> 00:37:46.880
 to serve each other.

00:37:46.880 --> 00:37:49.260
 and we ask

00:37:49.260 --> 00:37:49.980
 that you would,

00:37:50.420 --> 00:37:50.900
 by the power

00:37:50.900 --> 00:37:51.539
 of your spirit,

00:37:51.680 --> 00:37:52.300
 enable us

00:37:52.300 --> 00:37:54.119
 to grow in these things,

00:37:54.820 --> 00:37:56.039
 to be a body

00:37:56.039 --> 00:37:57.160
 with a profound love

00:37:57.160 --> 00:37:57.820
 for each other,

00:37:58.700 --> 00:38:00.360
 that everyone outside

00:38:00.360 --> 00:38:01.119
 would see us

00:38:01.119 --> 00:38:01.619
 and say,

00:38:02.680 --> 00:38:03.380
 they must have been

00:38:03.380 --> 00:38:04.220
 transformed by the

00:38:04.220 --> 00:38:05.000
 gospel of Christ

00:38:05.000 --> 00:38:06.619
 because they love

00:38:06.619 --> 00:38:07.400
 each other so deeply.

00:38:08.920 --> 00:38:09.880
 We pray these things

00:38:09.880 --> 00:38:10.380
 in your name.

00:38:11.220 --> 00:38:11.500
 Amen.

00:38:11.500 --> 00:38:11.599
 Amen.