WEBVTT

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 As we approach Easter, I want us to focus on the passage Graham just read to you, John 18 verses 15 through to 27.

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 Please do keep your Bible open and look at it with me.

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 That will help you check that what I'm saying actually is not from me, but ultimately from the Bible, from God.

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 And it is God speaking to us.

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 As we pick up here in John chapter 18, Jesus has just been arrested and faces his first trial before the Jewish religious leaders.

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 Meanwhile, Peter, who's out in the courtyard, again he's just sliced the ear off some of it when Jesus was being arrested,

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 actually faces a rather more informal trial of his own.

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 And throughout the entire chapter, more than just what we're looking at this lunchtime,

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 John switches our attention back and forth between Jesus and Peter.

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 He starts with Jesus, then he goes to Peter, then back to Jesus, then back to Peter, then back to Jesus.

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 It says John is deliberately putting up these two characters, more than characters of course,

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 so that we might compare and contrast them together.

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 And just over the next 20 minutes or so, I just want to look at this little instant as we really begin to remember

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 the events of Easter over the week and the weekend ahead.

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 And I want to do that by asking you a particular question this lunchtime.

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 That question is this one.

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 Who are you willing to die for?

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 Who are you willing to die for?

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 Now I know it's a rather blunt question.

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 It's perhaps you think it's a very surprising question.

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 And anybody would ask that question today.

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 But actually if we were an evening 70 years ago, as the Second World War was coming to an end,

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 that would not have been a surprising question.

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 It would have been a question that everybody back then would have had to come to terms with.

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 Today I suspect it's a question that's rarely asked.

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 Perhaps only if you're planning to join the army, perhaps.

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 But that's what we're looking at.

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 This lunchtime we're going to look at Peter first and then Jesus.

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 And as we start with Peter, we're really looking at who is Peter willing to die for?

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 Because the answer actually turns out to be nobody.

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 Peter turns out to be the faithless disciple who bottled his own witness so that he could save his own skin.

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 Look with me in verse 15.

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 Simon, Peter and another disciple.

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 That's in all likelihood John, our author.

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 They're following Jesus after he's arrested.

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 John is somehow known to the high priest.

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 And so John can get into the courtyard, the high priest's courtyard where Jesus is under trial.

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 But Peter has to stay outside.

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 He's obviously not allowed in.

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 Look again at verse 16.

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 Look at the second half of verse 16.

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 So the other disciple who was known to the high priest,

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 again John chooses to tell us twice.

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 That the other disciple, that's presumably himself, he's known to the high priest.

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 The implication I trust is that Peter wasn't.

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 And that's why John was allowed in.

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 But Peter wasn't.

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 And whenever a gospel writer tells us something twice in two verses,

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 it's always a good idea to ask ourselves why.

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 Why is that so important?

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 Which we'll be looking at as well.

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 Anyway, John comes back and speaks to the girl on duty so that he can bring Peter inside.

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 She knows that John is one of Jesus' disciples.

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 And as she observes John's relationship with Peter,

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 she's putting two and two together and asks Peter that question there in verse 17.

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 You also are not one of his disciples, are you?

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 This is Peter's test.

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 Right here.

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 Now he may not have been expecting it.

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 He may have thought he'd been watching somebody else's test and trial.

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 But this has turned out to be his trial.

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 But instead of being a faithful witness to his relationship with Jesus,

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 he bottles it.

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 There he replies at the end of verse 17.

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 He said,

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 I am not.

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 Now remember, we've just been told that John is known to the high priest.

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 The girl on the door knows that John is one of Jesus' disciples.

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 If it's safe for John to be inside and to be known as one of Jesus' disciples,

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 then I think it's a pretty fair assumption that at this point at least,

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 it would have been safe for Peter to have actually confessed that he was a disciple of Jesus.

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 But then, if you've ever been in a similar situation to Peter,

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 frozen like him as a rabbit, say, caught in the headlights of a car,

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 then you know as well as I do that rational thinking often gives way to panic

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 in those situations.

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 And it's panic that leads us not to being the faithful disciple we should be.

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 And to missing the opportunities we've given to witness to others about Jesus.

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 And I don't know about you this lunchtime,

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 but all too often, for my own liking,

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 I find myself more or less like Peter here.

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 Well, John's narrative there at the end of verse 18

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 leaves Peter warming himself by the open fire.

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 And John wants to switch her attention to Jesus,

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 but we're going to stick on with Peter just for another minute or two.

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 And before, as we jump ahead to verse 25,

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 and as you see there at the beginning of the verse 25,

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 John picks up the scene again with Simon Peter still standing there and warming himself.

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 John's account of Peter's second denial.

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 He's extremely brief.

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 But for the second time, Peter replies,

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 I am not.

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 When he's asked if he's also one of Jesus' disciples.

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 But the focus there in verse 26 is to one individual,

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 in particular to the one guy who challenges Peter for the third time.

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 John tells us that it's another of the servants of the high priest.

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 It's a relative of the man whose ear Peter had cut off

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 while Jesus was being arrested there in verse 10 earlier on in the chapter.

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 And what's worse from Peter's perspective

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 is that this man thinks he saw Peter in the olive grove.

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 So I think at this time,

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 it's probably fair to say Peter might well be in genuine trouble.

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 If I were Peter there and then,

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 or if you were Peter there now,

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 we wouldn't be pretty sure to be wondering,

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 what else did this guy see in that olive grove?

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 Did he see Peter brandishing the sword?

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 Did he see the blue?

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 Did he see the blood and hear the screams of his relative?

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 As his ear fell off and landed on the ground and the blood spurted out.

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 What else did this man see?

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 I'm sure Peter is wondering at this point.

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 And if Peter was not yet panicking by this stage,

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 I'm pretty sure he would be right now.

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 I, speaking here, have a lot of sympathy for Peter.

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 I suspect if I was in the same situation as he was,

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 I probably would have denied Jesus just as much as he did.

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 Nevertheless, he still is a faithless disciple.

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 He still is a disciple who bottled his witness to save his own skin.

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 And it's all the more significant because earlier on in the same night,

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 Peter pledged his life to Jesus.

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 John recorded it earlier in chapter 13 and verse 37.

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 There, earlier on in the same night,

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 Peter insists that he will lay down his life for Jesus.

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 Jesus, though, was fully aware back then that Peter,

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 actually this would happen.

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 Peter would bottle it.

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 Immediately after Jesus, sorry, Peter,

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 says that to Jesus, Jesus replies,

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 and I quote from verse 38 of chapter 13,

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 just a few pages earlier.

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 Then Jesus answered,

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 Will you lay down your life for me?

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 Truly, truly, I say to you,

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 the cock will not grow till you have denied me three times.

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 Well, back in chapter 18 and verse 37,

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 what happens after Peter's third denial?

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 John records there in verse 27,

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 Peter again denied it.

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 And at once, a cock grew.

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 See, Jesus was right about Peter.

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 His disciple Peter,

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 so apparently committed earlier on the same evening,

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 would later on bottled.

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 Simply to save each of the skin.

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 Well, in contrast to Peter,

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 here is Jesus.

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 And as we've asked earlier,

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 who was Peter willing to die for?

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 And the answer was nobody.

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 We ask the same question of Jesus.

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 Who was Jesus

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 willing to die for?

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 We're in verses 19 to 24.

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 The Jewish religious leaders

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 have put Jesus on trial before him.

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 And there in verse 19,

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 they question Jesus

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 to try and find some secret,

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 incriminating evidence against him.

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 But Jesus will have none of it.

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 His replies to point to his public witness

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 in the synagogues and in the temple,

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 rather than some sort of secret conspiracy.

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 Everybody knows what Jesus has been saying.

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 Everybody knows

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 how Jesus has been witnessing to God's truth.

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 Look with me there at verse 21,

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 is Jesus' reply.

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 Why do you ask me?

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 Ask those who heard me what I said to them.

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 They know what I said.

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 Let them see that here in John's

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 a kind piece,

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 actually what Jesus did say.

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 It's about Jesus' faithful witness

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 to his God.

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 That actually these religious leaders

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 are actually far from God.

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 Jesus' faithful witness

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 that their religion,

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 well, it's only for sure.

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 And Jesus' faithful witness

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 that unless these religious leaders repent,

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 they too will face God's judgment

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 for their own sins.

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 And that is precisely why

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 they had Jesus arrested.

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 It wasn't because he was doing

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 some sort of secret conspiracy.

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 It's because he was standing out

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 in the open,

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 in the public presses,

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 telling them that they need to repent

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 and change their lives.

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 That's why instead of debating with Jesus,

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 they resort to violence

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 as one of them strikes Jesus in the face.

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 But look with me

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 at how Jesus challenges them next

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 in verse 23.

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 Jesus answered him,

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 If I said what is wrong,

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 bear witness about the wrong.

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 But if what I said is right,

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 why do you strike me?

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 See, if they could demonstrate

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 that Jesus has done something wrong,

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 this is their opportunity

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 to justify what they're doing.

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 But actually,

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 it's their silence

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 reveals here that they couldn't.

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 They couldn't pin anything on Jesus.

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 Later on,

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 if we were to continue the story

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 when Jesus was in front of Pilate,

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 we see actually three times

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 Pilate telling people,

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 I find no basis for a charge

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 against this guy.

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 He's innocent.

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 Yet here he is under trial.

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 Not because he's objectively guilty

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 of any crime,

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 not because he's somehow sinful,

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 but actually because these chief priests

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 were offended that he would dare

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 proclaim God's witness against them

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 as he tells them about what God thinks of them

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 and God's indictment against them.

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 I hope you see just briefly

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 in our time together

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 that Jesus here is standing

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 in stark contrast

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 to Peter.

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 Jesus' faithful witness to God

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 actually would cost Jesus his life.

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 Jesus was willing to die

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 for his witness to God.

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 Whereas Peter,

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 where he bottled his own witness to Jesus

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 to save his own skin.

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 As we approach Easter

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 at the weekend,

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 we rightly remember

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 that central gospel truth

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 that Jesus died to save us

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 from our sins.

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 The Savior sweeps

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 by swapping places with us.

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 The innocent one,

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 Jesus,

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 took the sins and the guilt

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 of the guilty one

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 you,

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 me,

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 and the like of Peter here.

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 And what I find striking here,

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 and I hope you do

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 as well this lunchtime,

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 is that Jesus knew

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 that Peter would fail him

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 long before he's at rest.

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 What's striking is

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 at the very moment

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 when Peter is failing Jesus,

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 the faithful Jesus

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 is going to the cross

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 to pay for that failure.

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 And what's striking here

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 is that

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 Jesus' faithful witness,

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 in essence,

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 he's wiping out

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 Peter's failure

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 to witness

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 as he should here.

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 I don't know,

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 I think I only know

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 one or two of you here

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 this lunchtime.

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 Perhaps you're here

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 this lunchtime

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 and you're already

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 a disciple of Jesus.

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 You know that his death

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 has purchased

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 your forgiveness.

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 And yet perhaps

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 you're still feeling

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 guilty

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 for those times

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 that you know

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 you've let Jesus die.

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 You know that you've

00:15:17.519 --> 00:15:18.639
 bottled your witness

00:15:18.639 --> 00:15:19.500
 in the workplace

00:15:19.500 --> 00:15:21.500
 or with your neighbours

00:15:21.500 --> 00:15:24.139
 and feel to take

00:15:24.139 --> 00:15:24.879
 the opportunities

00:15:24.879 --> 00:15:26.100
 that have come your way

00:15:26.100 --> 00:15:27.980
 to speak with Jesus.

00:15:28.080 --> 00:15:28.740
 That's you.

00:15:30.779 --> 00:15:31.379
 And actually

00:15:31.379 --> 00:15:33.139
 you're in the same position

00:15:33.139 --> 00:15:33.899
 as Peter here.

00:15:34.480 --> 00:15:35.700
 Actually you're in the same position

00:15:35.700 --> 00:15:36.840
 as probably all of us.

00:15:38.120 --> 00:15:39.539
 Because we're all like Peter.

00:15:41.240 --> 00:15:42.519
 As Jesus

00:15:42.519 --> 00:15:43.679
 is dying here

00:15:43.679 --> 00:15:44.399
 for Peter,

00:15:45.200 --> 00:15:45.980
 for Peter's

00:15:45.980 --> 00:15:47.639
 faithlessness

00:15:47.639 --> 00:15:49.639
 in witnessing

00:15:49.639 --> 00:15:50.360
 so is Jesus

00:15:50.360 --> 00:15:51.419
 dying for our others

00:15:51.419 --> 00:15:51.840
 as well.

00:15:53.539 --> 00:15:54.480
 In John

00:15:54.480 --> 00:15:55.460
 chapter 21

00:15:55.460 --> 00:15:56.240
 we don't have time

00:15:56.240 --> 00:15:57.259
 to return to it.

00:15:57.679 --> 00:15:58.019
 Jesus,

00:15:58.199 --> 00:15:58.819
 the resurrected

00:15:58.819 --> 00:15:59.740
 Jesus wonderfully

00:15:59.740 --> 00:16:00.399
 forgives

00:16:00.399 --> 00:16:01.340
 all of Peter's

00:16:01.340 --> 00:16:02.019
 faithlessness here.

00:16:02.500 --> 00:16:03.019
 Wonderfully

00:16:03.019 --> 00:16:04.480
 recommissions him

00:16:04.480 --> 00:16:05.740
 for a life

00:16:05.740 --> 00:16:06.419
 of service.

00:16:07.740 --> 00:16:08.299
 Wonderfully

00:16:08.299 --> 00:16:08.939
 tells him

00:16:08.939 --> 00:16:09.720
 that he's going

00:16:09.720 --> 00:16:11.120
 to be his witness

00:16:11.120 --> 00:16:11.960
 to the ends

00:16:11.960 --> 00:16:12.480
 of the earth.

00:16:12.600 --> 00:16:13.600
 And it's

00:16:13.600 --> 00:16:14.259
 these events

00:16:14.259 --> 00:16:14.980
 as Peter's

00:16:14.980 --> 00:16:15.460
 denial

00:16:15.460 --> 00:16:16.039
 as he's

00:16:16.039 --> 00:16:16.559
 experienced

00:16:16.559 --> 00:16:17.319
 of the cross

00:16:17.320 --> 00:16:17.980
 of Jesus

00:16:17.980 --> 00:16:18.620
 on the cross

00:16:18.620 --> 00:16:19.200
 as experience

00:16:19.200 --> 00:16:20.020
 of resurrection

00:16:20.020 --> 00:16:20.580
 Sunday.

00:16:21.120 --> 00:16:21.740
 As experience

00:16:21.740 --> 00:16:22.180
 of being

00:16:22.180 --> 00:16:22.780
 forgiven

00:16:22.780 --> 00:16:24.040
 that actually

00:16:24.040 --> 00:16:24.780
 transforms

00:16:24.780 --> 00:16:25.180
 Peter.

00:16:26.120 --> 00:16:26.860
 From being

00:16:26.860 --> 00:16:27.260
 the guy

00:16:27.260 --> 00:16:27.879
 who bottled

00:16:27.879 --> 00:16:28.480
 his witness

00:16:28.480 --> 00:16:30.300
 to the guy

00:16:30.300 --> 00:16:30.800
 in the rest

00:16:30.800 --> 00:16:31.280
 of his life

00:16:31.280 --> 00:16:31.879
 who would be

00:16:31.879 --> 00:16:32.980
 a faithful witness

00:16:32.980 --> 00:16:34.120
 for Jesus.

00:16:34.260 --> 00:16:34.560
 The guy

00:16:34.560 --> 00:16:35.320
 who ultimately

00:16:35.320 --> 00:16:36.640
 church history

00:16:36.640 --> 00:16:37.140
 for his

00:16:37.140 --> 00:16:38.600
 paid his own

00:16:38.600 --> 00:16:39.080
 life

00:16:39.080 --> 00:16:40.740
 for his

00:16:40.740 --> 00:16:41.040
 witness

00:16:41.040 --> 00:16:41.540
 to Jesus.

00:16:43.260 --> 00:16:44.100
 But actually

00:16:44.100 --> 00:16:45.200
 as I close

00:16:45.200 --> 00:16:46.220
 this lunchtime

00:16:46.220 --> 00:16:47.500
 John chapter

00:16:47.500 --> 00:16:47.960
 18

00:16:47.960 --> 00:16:49.740
 is not

00:16:49.740 --> 00:16:50.500
 primarily

00:16:50.500 --> 00:16:51.200
 about

00:16:51.200 --> 00:16:51.759
 Peter.

00:16:53.600 --> 00:16:54.200
 It's

00:16:54.200 --> 00:16:54.680
 primarily

00:16:54.680 --> 00:16:55.180
 about

00:16:55.180 --> 00:16:55.639
 Jesus.

00:16:56.700 --> 00:16:57.120
 It would

00:16:57.120 --> 00:16:57.639
 be wrong

00:16:57.639 --> 00:16:57.920
 if I

00:16:57.920 --> 00:16:58.200
 were to

00:16:58.200 --> 00:16:58.680
 leave you

00:16:58.680 --> 00:16:59.120
 here

00:16:59.120 --> 00:16:59.460
 this

00:16:59.460 --> 00:17:00.160
 lunchtime

00:17:00.160 --> 00:17:01.019
 if you

00:17:01.019 --> 00:17:01.660
 just thought

00:17:01.660 --> 00:17:02.000
 about

00:17:02.000 --> 00:17:02.500
 Peter

00:17:02.500 --> 00:17:03.860
 and didn't

00:17:03.860 --> 00:17:04.660
 think even

00:17:04.660 --> 00:17:05.120
 more

00:17:05.120 --> 00:17:06.600
 about

00:17:06.600 --> 00:17:07.019
 Jesus

00:17:07.019 --> 00:17:07.440
 here.

00:17:08.720 --> 00:17:09.100
 Because the

00:17:09.100 --> 00:17:09.779
 most important

00:17:09.779 --> 00:17:10.620
 question this

00:17:10.620 --> 00:17:11.380
 passage asks

00:17:11.380 --> 00:17:11.740
 is not

00:17:11.740 --> 00:17:13.320
 who are you

00:17:13.320 --> 00:17:13.980
 willing to

00:17:13.980 --> 00:17:14.820
 die for

00:17:14.820 --> 00:17:15.600
 which is

00:17:15.600 --> 00:17:15.860
 what I

00:17:15.860 --> 00:17:16.640
 began with

00:17:16.640 --> 00:17:18.560
 but ultimately

00:17:18.560 --> 00:17:19.680
 who was

00:17:19.680 --> 00:17:20.760
 Jesus Christ

00:17:20.760 --> 00:17:22.360
 willing to

00:17:22.360 --> 00:17:22.900
 die for.

00:17:24.500 --> 00:17:25.120
 That's the

00:17:25.120 --> 00:17:25.640
 question we

00:17:25.640 --> 00:17:25.960
 need to be

00:17:25.960 --> 00:17:26.320
 asking

00:17:26.320 --> 00:17:27.920
 this Easter

00:17:27.920 --> 00:17:28.280
 time.

00:17:29.580 --> 00:17:30.480
 Here in

00:17:30.480 --> 00:17:31.460
 this part of

00:17:31.460 --> 00:17:32.280
 John chapter

00:17:32.280 --> 00:17:33.260
 18 we

00:17:33.260 --> 00:17:34.420
 see afresh

00:17:34.420 --> 00:17:35.080
 Jesus

00:17:35.080 --> 00:17:35.760
 willing to

00:17:35.760 --> 00:17:36.240
 die for

00:17:36.240 --> 00:17:36.880
 his father

00:17:36.880 --> 00:17:37.600
 God.

00:17:38.800 --> 00:17:39.300
 To keep

00:17:39.299 --> 00:17:40.559
 proclaiming

00:17:40.559 --> 00:17:42.319
 who God

00:17:42.319 --> 00:17:42.680
 is in

00:17:42.680 --> 00:17:43.000
 God's

00:17:43.000 --> 00:17:43.519
 character

00:17:43.519 --> 00:17:44.799
 to these

00:17:44.799 --> 00:17:45.180
 religious

00:17:45.180 --> 00:17:45.599
 leaders.

00:17:46.680 --> 00:17:47.059
 And here

00:17:47.059 --> 00:17:47.440
 in this

00:17:47.440 --> 00:17:48.000
 part of

00:17:48.000 --> 00:17:48.619
 John 18

00:17:48.619 --> 00:17:49.579
 we see

00:17:49.579 --> 00:17:49.960
 afresh

00:17:49.960 --> 00:17:50.339
 Jesus

00:17:50.339 --> 00:17:50.919
 willing to

00:17:50.919 --> 00:17:51.559
 die for

00:17:51.559 --> 00:17:53.180
 people like

00:17:53.180 --> 00:17:53.740
 Peter.

00:17:55.099 --> 00:17:55.299
 His

00:17:55.299 --> 00:17:56.440
 faithless

00:17:56.440 --> 00:17:56.919
 disciple

00:17:56.919 --> 00:17:57.319
 who is

00:17:57.319 --> 00:17:58.180
 good at

00:17:58.180 --> 00:17:58.779
 promising

00:17:58.779 --> 00:17:59.299
 to do

00:17:59.299 --> 00:17:59.779
 things for

00:17:59.779 --> 00:18:00.099
 Jesus

00:18:00.099 --> 00:18:00.399
 but

00:18:00.399 --> 00:18:00.720
 struggles

00:18:00.720 --> 00:18:01.079
 to put

00:18:01.079 --> 00:18:01.220
 them

00:18:01.220 --> 00:18:01.440
 into

00:18:01.440 --> 00:18:02.039
 practice.

00:18:06.180 --> 00:18:06.539
 He was

00:18:06.539 --> 00:18:06.819
 Jesus

00:18:06.819 --> 00:18:07.240
 Christ

00:18:07.240 --> 00:18:07.779
 willing to

00:18:07.779 --> 00:18:08.299
 die for.

00:18:08.299 --> 00:18:09.440
 Well it

00:18:09.440 --> 00:18:09.700
 was for

00:18:09.700 --> 00:18:10.039
 God

00:18:10.039 --> 00:18:12.200
 and it

00:18:12.200 --> 00:18:12.500
 was for

00:18:12.500 --> 00:18:13.200
 still flawed

00:18:13.200 --> 00:18:13.740
 disciples

00:18:13.740 --> 00:18:14.480
 like Peter

00:18:14.480 --> 00:18:16.319
 those who

00:18:16.319 --> 00:18:16.819
 have bottled

00:18:16.819 --> 00:18:17.119
 it in

00:18:17.119 --> 00:18:17.740
 the past

00:18:17.740 --> 00:18:18.759
 those who

00:18:18.759 --> 00:18:18.879
 have been

00:18:18.879 --> 00:18:19.180
 out to

00:18:19.180 --> 00:18:19.500
 sea of

00:18:19.500 --> 00:18:19.759
 their own

00:18:19.759 --> 00:18:20.480
 skins in

00:18:20.480 --> 00:18:21.019
 the past

00:18:21.019 --> 00:18:22.879
 so that

00:18:22.879 --> 00:18:23.240
 he might

00:18:23.240 --> 00:18:23.680
 forgive

00:18:23.680 --> 00:18:24.980
 them and

00:18:24.980 --> 00:18:25.659
 transform

00:18:25.659 --> 00:18:27.119
 them and

00:18:27.119 --> 00:18:27.619
 make them

00:18:27.619 --> 00:18:28.099
 more like

00:18:28.099 --> 00:18:28.839
 Jesus here.

00:18:31.440 --> 00:18:31.980
 This

00:18:31.980 --> 00:18:32.659
 Easter time

00:18:32.659 --> 00:18:34.180
 who was

00:18:34.180 --> 00:18:34.500
 Jesus

00:18:34.500 --> 00:18:35.019
 willing to

00:18:35.019 --> 00:18:35.480
 die for?

00:18:36.440 --> 00:18:36.899
 Can you

00:18:36.899 --> 00:18:37.399
 put your

00:18:37.399 --> 00:18:37.980
 name on

00:18:37.980 --> 00:18:39.740
 in the

00:18:39.740 --> 00:18:40.220
 answer to

00:18:40.220 --> 00:18:40.400
 that

00:18:40.400 --> 00:18:40.940
 question?

00:18:42.720 --> 00:18:42.960
 For

00:18:42.960 --> 00:18:43.200
 still

00:18:43.200 --> 00:18:43.660
 flawed

00:18:43.660 --> 00:18:44.220
 disciples

00:18:44.220 --> 00:18:44.500
 maybe

00:18:44.500 --> 00:18:44.680
 you're

00:18:44.680 --> 00:18:44.799
 not

00:18:44.799 --> 00:18:45.039
 even

00:18:45.039 --> 00:18:45.299
 a

00:18:45.299 --> 00:18:45.740
 disciple

00:18:45.740 --> 00:18:46.160
 yet

00:18:46.160 --> 00:18:49.720
 because

00:18:49.720 --> 00:18:49.860
 he

00:18:49.860 --> 00:18:50.279
 came to

00:18:50.279 --> 00:18:50.680
 die for

00:18:50.680 --> 00:18:50.980
 you

00:18:50.980 --> 00:18:52.660
 and for

00:18:52.660 --> 00:18:52.960
 me

00:18:52.960 --> 00:18:54.599
 to rescue

00:18:54.599 --> 00:18:55.099
 us from

00:18:55.099 --> 00:18:55.700
 our sins

00:18:55.700 --> 00:18:57.059
 and to

00:18:57.059 --> 00:18:57.860
 transform

00:18:57.860 --> 00:18:58.200
 our

00:18:58.200 --> 00:18:58.819
 witness

00:18:58.819 --> 00:18:59.880
 for him

00:18:59.880 --> 00:19:01.779
 so that

00:19:01.779 --> 00:19:02.319
 we might

00:19:02.319 --> 00:19:03.860
 live for

00:19:03.860 --> 00:19:04.259
 him

00:19:04.259 --> 00:19:05.879
 for the

00:19:05.879 --> 00:19:06.339
 rest of

00:19:06.339 --> 00:19:07.000
 our lives

00:19:07.000 --> 00:19:08.140
 hallelujah

00:19:08.140 --> 00:19:08.759
 let's

00:19:08.759 --> 00:19:09.160
 pray

00:19:09.160 --> 00:19:09.820
 and

00:19:09.820 --> 00:19:09.820


00:19:09.820 --> 00:19:10.400
 him

00:19:10.400 --> 00:19:10.720
 and

00:19:10.720 --> 00:19:11.400
 he

00:19:11.400 --> 00:19:11.400


00:19:11.400 --> 00:19:11.900
 he

00:19:11.900 --> 00:19:12.400
 he

00:19:12.400 --> 00:19:12.400


00:19:12.400 --> 00:19:13.060
 he

00:19:13.060 --> 00:19:12.900
!

00:19:12.900 --> 00:19:13.400
 he

00:19:13.400 --> 00:19:13.400


00:19:13.400 --> 00:19:13.900
 he

00:19:13.900 --> 00:19:13.900


00:19:13.900 --> 00:19:14.400
 he

00:19:14.400 --> 00:19:14.900
!